Faith

The Pen of Inspiration – By Faith See Jesus

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I am pleased that the Lord is in mercy again visiting the church. My heart trembles as I think of the many times He has come in and His Holy Spirit has worked in the church; but after the immediate effort was over, the merciful dealings of God were forgotten. Pride, spiritual indifference, was the record made in heaven. Those who were visited by the rich mercy and grace of God, dishonored their Redeemer by their unbelief.

When Christ was upon the earth, He used every means possible to gain admission to the hearts of those whose doors should have been thrown open to receive Him. He came to His vineyard seeking fruit. He dug about the vine He had planted. He pruned it and dressed it. But when He looked for grapes, behold, only wild grapes rewarded His care. The people disappointed their Saviour.

How earnestly and untiringly Christ labored to reach the most lowly, as well as those who occupied higher positions. Hear Him saying to His disciples, “Sit ye here, while I go and pray yonder.” [Matthew 26:36.] What an example He gave them of His prayers in their behalf, that their faith should not fail, but increase.

Christ’s heart was ever touched by human woe. He walked and worked in the streets of the cities, teaching the weary, inviting them to come to Him, crying, “Come unto Me, all ye that labor and are heavy laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For My yoke is easy, and my burden is light.” [Matthew 11:28–30.] Christ employed every means to arrest the attention of the impenitent. How tender and considerate were His dealings with all. He longed to break the spell of infatuation upon those who were deceived and deluded by satanic agencies. He longed to give the sin-polluted soul pardon and peace.

Behold the Mighty Healer

Christ was the mighty Healer of all spiritual and physical maladies. Look, oh, look upon the sympathetic Redeemer. With the eye of faith behold Him walking in the streets of the cities, gathering the weak and weary to Himself. Helpless, sinful human beings crowd about Him. See the mothers with their sick and dying little ones in their arms pressing through the crowd that they may get within reach of His notice and touch. Let the eye of faith take in the scene. Watch these mothers pressing their way to Him, pale, weary, almost despairing, yet determined and persevering, bearing their burden of suffering in their arms.

As these anxious ones are being crowded back, Christ makes His way to them step by step, until He is close by their sides. Tears of gladness and hope fall freely as they catch His attention, and look into the eyes expressing such tender pity and love, for the weary mother as well as for the suffering child. He invites her confidence, saying, What shall I do for you? She sobs out her great want, Master, that Thou wouldest heal my child. She has shown her faith in urging her way to Him, though she did not know that He was making His way to her; and Christ takes the child from her arms. He speaks the word, and disease flees at His touch. The pallor of death is gone; the life-giving current flows through the veins; the muscles receive strength.

Words of comfort and peace are spoken to the mother, and then another case just as urgent is presented. The mother asks help for herself and her children; for they are all sufferers. With willingness and joy Christ exercises His life-giving power, and they give praise and honor and glory to His name who doeth wonderful things.

No frown on Christ’s countenance spurned the humble suppliant from His presence. The priests and rulers sought to discourage the suffering and needy, saying that Christ healed the sick by the power of the devil. But His way could not be hedged up. He was determined not to fail or become discouraged. Suffering privation Himself, He traversed the country that was the scene of His labor, scattering His blessings, and seeking to reach obdurate hearts.

That Saviour has oft visited you in _____. Just as verily as He walked the streets of Jerusalem, longing to breathe the breath of spiritual life into the hearts of those discouraged and ready to die, has He come to you. The cities that were so greatly blessed by His presence, His pardon, His gifts of healing, rejected Him. . . .

Jerusalem is a representation of what the church will be if it refuses to receive and walk in the light that God had given. Jerusalem was favored of God as the depository of sacred trusts. But her people perverted the truth, and despised all entreaties and warnings. They would not respect His counsels. The temple courts were perverted with merchandise and robbery. Selfishness and love of mammon, envy and strife, were cherished. Everyone sought for gain from his quarter. Christ turned from them, saying, O Jerusalem, Jerusalem, how can I give thee up? “How often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not.” [Matthew 23:37.] So Christ sorrows and weeps over our churches, over our institutions of learning, that have failed to meet the demand of God. . . .

Choose! Oh, Choose!

Those who receive Christ by faith as their personal Saviour cannot be in harmony with the world. There are two distinct classes. One is loyal to God, keeping His commandments, while the other talks and acts like the world, casting away the Word of God, which is truth, and accepting the words of the apostate, who rejected Jesus.

On whose side are we? The world cast Christ out; the heavens received Him. Man, finite man, rejected the Prince of life; God, our Sovereign Ruler, received Him into the heavens. God has exalted Him. Man crowned Him with a crown of thorns; God has crowned Him with a crown of royal majesty. We must all think candidly. Will you have this man Christ Jesus to rule over you, or will you have Barabbas? The death of Christ brings to the rejecter of His mercy the wrath and judgments of God, unmixed with mercy. This is the wrath of the Lamb. But the death of Christ is hope and eternal life to all who receive Him and believe in Him.—Letter 31, 1898.

Notebook Leaflets from the Elmshaven Library, vol. 1, 19, 20.

Ellen G. White (1827–1915) wrote more than 5,000 periodical articles and 40 books during her lifetime. Today, including compilations from her 50,000 pages of manuscript, more than 100 titles are available in English. She is the most translated woman writer in the entire history of literature, and the most translated American author of either gender. Seventh-day Adventists believe that Mrs. White was appointed by God as a special messenger to draw the world’s attention to the Holy Scriptures and help prepare people for Christ’s second advent.

Sitting with Abraham, Isaac, and Jacob

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While in a bookstore recently, some books containing pictures of the past caught my eye. I looked at pictures of the Civil War, covered wagons, miners in California, and various groups of people, all of which were very interesting to me, because it is history which was lived, and now it is gone. Although a reality at one time, it is passed away, but pictures are left behind which help us see what the people and their lives were like.

Man can produce pictures of the past. We have the technology to produce pictures of the present, but God is the only One Who can produce pictures of the future. A picture of the future is given in Matthew 8:11: “And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.” Here is a picture of reality. Jesus pulls back the veil, and He gives us a picture of what is going to happen. Someday, “Some of you are going to sit with Abraham, Isaac, and Jacob in My kingdom.” Do you want to be there in that day?

The Future is Reality

In Matthew 22:31, 32, Jesus categorizes Abraham, Isaac, and Jacob among the living: “But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.” Jesus says that God is a God of the living, not of the dead. But then He says that He is the God of Abraham, Isaac, and Jacob. These patriarchs of the Old Testament are dead. How, then, can He identify them among the living?

Romans 4 explains how God is able to do this. God looks at things differently than you and I look at things. Remember, through Isaiah, He says, “My thoughts [are] not your thoughts, neither [are] your ways my ways, saith the Lord.” Isaiah 55:8. “Therefore [it is] of faith, that [it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, (As it is written, I have made thee a father of many nations,) before him whom he believed, [even] God, who quickeneth the dead, and calleth those things which be not as though they were.” Romans 4:16, 17.

God calls those things which are not right now, as though they are. He views reality—past, present, and future—all in the perspective of the living. So, He views Abraham, Isaac, and Jacob as living even though they are not, because some-day they will be living. The picture of the future is reality. God deals in the reality of what has been, what is, and what will be. The question we may ask ourselves, at this point, is, Would it not be well for us to view life as God does? Yes, it would.

Real or Imaginary

“On a certain occasion, when Betterton, the celebrated actor, was dining with Dr. Sheldon, archbishop of Canterbury, the archbishop said to him, ‘Pray, Mr. Betterton, tell me why it is that you actors affect your audiences so powerfully by speaking of things imaginary.’ ‘My lord,’ replied Betterton, ‘with due submission to Your Grace, permit me to say that the reason is plain: It all lies in the power of enthusiasm. We on the stage speak of things imaginary as if they were real, and you in the pulpit speak of things real as if they were imaginary.’ ” Counsels to Parents, Teachers, and Students, 255.

God wants us to wake up to the reality of the past, the present, and the future, because God is dealing in reality. If we are going to walk with God, we are going to have to deal in the same. How is it with us when we talk about salvation, when we talk about Jesus, when we talk about Calvary? Is it real? How is it when we talk about heaven? Is it real? If it is, it will be sensed in our voices; it will be seen in our expressions; it will be heard from the pulpit.

Sitting with Jesus

Jesus gave us a picture, in Matthew 8:11, that someday the redeemed would sit with Abraham, Isaac, and Jacob—very notable men—and there will be others with whom the redeemed will sit, but I want you to know there is Someone else. A picture of the future—a reality which will be: “To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.” Revelation 3:21. Where is Jesus today? He is sitting at the right hand of His Father. Not only will the redeemed sit with Abraham, Isaac, and Jacob, but they are going to sit with Jesus also.

Do you want to sit with Jesus Christ someday? Do you want to be in this picture? When you are looking at family pictures, and you see yourself in the picture, there is a special feeling about being included. God wants you in His picture. This verse tells us how Abraham, Isaac, Jacob, and the rest of the redeemed will eventually sit down with Jesus in His kingdom. How did they obtain an experience, which will eventually place them in the picture of the future—namely, eternal life? There is one word; they were overcomers! In their lives, they overcame, and this gives them the reward of someday sitting with Jesus and the rest of the redeemed in the picture of eternity.

One Author

It does not matter whether you read James, 1 Thessalonians, Romans, Isaiah, Ezekiel, or any of the other various books of the Bible; one Author inspired every book. It is the same One who spoke to Moses out of the burning bush. We are not listening to Paul; we are listening to Jesus. We are not listening to Isaiah; we are listening to Jesus. We are not listening to Moses; we are listening to Jesus. And may I say, we are not listening to Ellen White; we are listening to Jesus Christ! The testimony of Jesus Christ is the Spirit of Prophecy.

Endure Temptation

“Blessed [is] the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.” James 1:12. God places Abraham, Isaac, and Jacob in the future picture, because they overcame temptations in their lives. They will receive their crowns, because they endured the temptations to sin. Did they sin at one time? Oh, yes! But did they eventually gain victories? Yes, they did. If we are going to sit with Abraham, Isaac, Jacob, and Jesus, we are going to have to learn to endure temptation as did they, living in a world of trouble, sin, and temptation.

Jesus said, very clearly, that we will never endure without Him. “Without me ye can do nothing.” John 15:5. Not a thing!

Overcomers

If we cannot endure temptation, we are going to sin. If we sinned this past week and we know that we have, it is because we disconnected ourselves from Jesus. If we are walking with Jesus, we will not sin; we will be overcomers.

Overcoming is merely coming over. It is coming over to Jesus and to His side of the issue in the great controversy. Jesus says, “Come unto me, all [ye] that labour and are heavy laden, and I will give you rest.” Matthew 11:28. When we respond to this invitation, we then have made the decision to walk with Jesus. We then have the ability, through His grace, to endure temptation, just as surely as did Abraham, Isaac, and Jacob.

In the lives of Abraham, Isaac, and Jacob, are attributes to help us overcome, and I would like for us to consider three of them. Three men with three things in their lives which, if we incorporate them into our lives, will give us the victory over temptations which they experienced, and thus give us the privilege of someday sitting with them in the kingdom of God!

Faith of Abraham

Let us start with Abraham. He is a tremendous example of faith. God called him and told him, early in his experience, that he needed to leave his hometown. Did he obey? Oh, yes, he did. Abraham had faith in God, and he responded to Him. Notice what God tells us about Abraham, through the writings of Paul. “What shall we say then that Abraham our father, as pertaining to the flesh, hath found?” Romans 4:1. Abraham found something, which we need to find, and if we have found it, we need to hold on to it. Continuing, in verse 3: “For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.” It was accounted unto him for righteousness because he believed God. Abraham had more than just faith—he had a living faith. A living faith is a faith which acts!

James says that faith without works is dead. (James 2:20, 26.) We know, by God’s testimony of Abraham, that he had a faith that worked. The kind of faith Abraham had is the kind of faith that we need, if we are going to someday sit in God’s kingdom.

Notice what motivated his faith: “And though I have all faith, so that I could remove mountains, and have not charity, I am nothing.” 1 Corin-thians 13:2. The kind of faith, which Abraham had and God rewarded, was motivated by love. This is why James tells us that Abraham became the friend of God. You and I can be God’s friend, if we respond to His love with love. Love begets love, and God has taken the initiative to love us, even though we are unlovely. God commended His love to us, in that while we were yet transgressors of His law, Christ, His Son, died for you and me. (Romans 5:8.) He has demonstrated His love, not merely professed it, and He wants us to have the kind of faith that will act. Abraham had the kind of faith which was motivated by love.

On what was Abraham’s faith focused? Romans 4:20, 21 says, “He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; And being fully persuaded that, what he had promised, he was able also to perform.” You see, Abraham focused on God’s Word—His promises. He not only focused, but he also believed what God said would be. He chose to cooperate with God, and it was accounted unto him for righteousness. (Romans 4:3.)

The living faith, which is motivated by Christ’s love, becomes a living reality and can do wonderful things. We find Abraham doing something that would be impossible without such faith. “By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten [son].” Hebrews 11:17. Abraham was privileged to illustrate the plan of redemption to fallen man by taking his only son, Isaac, up to Mount Moriah and willingly offering him as a sacrifice at the command of God. Did it take faith for Abraham to do this? It took a great deal of faith. He knew God’s voice, and he knew Who had asked him to do this nearly impossible thing. But he was willing to do it, and he exercised faith, which God rewarded.

If we have the kind of faith Abraham had, we will be able to do the impossible! What we think is impossible, we can do, by God’s grace, if it is His will and His command—just as Abraham did the impossible by taking Isaac to Mount Moriah. He never hesitated. This is why he is called the friend of God. If we have any hesitation in our experience with God, in believing His promises, we still have room to grow—and all of us have room to grow in faith.

We can have this kind of faith! “It is not the capabilities you now possess or ever will have that will give you success. It is that which the Lord can do for you. We need to have far less confidence in what man can do and far more confidence in what God can do for every believing soul. He longs to have you reach after Him by faith. He longs to have you expect great things from Him.” Christ’s Object Lessons, 146. We need to focus on His promises.

God wants to do great things for us, but He cannot do them unless we exercise faith, because He will not compromise. He does not have to compromise. He has made Himself well-known to humanity, if humanity chooses to respond through the avenues by which God has made Himself known. All that He did for Abraham, He will do for you and me, for God is no respecter of persons. If we are not there in the day when Abraham, Isaac, and Jacob sit down with Jesus, it is not against God. It has nothing to do with any arbitrary decree on the part of God. It will be our own choice. Just because we are in church every Sabbath does not mean that we are safe and secure. We are marked men and women. “The dragon was wroth with the woman, and went to make war with the remnant of her seed.” Revelation 12:17. We can choose to be God’s wheat, or we can choose to be the tares. Jesus told us they are growing together. We can all be wheat, if we so choose.

From Abraham, we learn a main attribute. If we are going to be in God’s kingdom someday, we have to exercise a living faith—a living faith that is motivated by love; faith that is a personal experience with God; an experience that causes God to call us His friend.

Isaac’s Obedience

Now let us look at another attribute from the life of Isaac, Abraham’s son. Did Abraham raise Isaac right? Oh, yes! We are going to see that he did. I can tell you that the majority of young people today, whom I see in the world around me, would not have reacted as Isaac did that day on Mount Moriah. It has everything to do with how a child is raised. “And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.” Genesis 22:9.

Was Isaac struggling all the while? Was he saying, “Dad, Dad, do not do this; it is wrong”? No. Isaac was told by his father, Abraham, what God had told him, and Isaac said, “Father, may God’s will be done. Tie me up.” We need to think about this for a moment. Did Isaac have faith? Oh, yes, he had faith. But he also had obedience—obedience which was more than mere obedience.

Remember, the rich young ruler came to Jesus and said, “What must I do to inherit eternal life?” And Jesus enumerated some of the Ten Commandments, and the rich young ruler said, “I have done all of those since I was a child.” (Mark 10:17–20.) Did he have the obedience which would allow him to someday sit with Abraham, Isaac, and Jacob? No. He had obedience, but he did not have the kind of obedience that Isaac had.

Isaac had what we would call sacrificial obedience, which is the putting of self aside and obeying God, no matter what. Do we have this kind of obedience—actually dying to self and doing God’s will instead of our own, turning away from the inclinations of the flesh, the desires of our own, natural hearts and choosing God’s will no matter what? Jesus had this kind of sacrificial obedience to His Father when, in Gethsemane, He said, “Not my will, but thine, be done.” Luke 22:42.

Isaac had what Jesus had—sacrificial obedience. If you and I are going to sit someday with Abraham, Isaac, and Jacob, we are going to have to go beyond obedience. We are going to have to have sacrificial obedience, a willingness to die to self.

What motivated Isaac on Mount Moriah to allow his father to bind him and put him on the altar? “And though I bestow all my goods to feed [the poor], and though I give my body to be burned, and have not charity, it profiteth me nothing.” 1 Corinthians 13:3. Isaac was motivated by love to offer the sacrifice of obedience. How is it with us?

“Isaac believed in God. He had been taught implicit obedience to his father, and he loved and reverenced the God of his father. He could have resisted his father if he had chosen to do so. But after affectionately embracing his father, he submitted to be bound and laid upon the wood.” Spiritual Gifts, vol. 3, 107. This is inspired commentary. Sacrificial obedience is what we see in the life of Isaac. “All true obedience comes from the heart. It was heart work with Christ. And if we consent, He will so identify Himself with our thoughts and aims, so blend our hearts and minds into conformity to His will, that when obeying Him we shall be but carrying out our own impulses.” The Desire of Ages, 668.

Do we not want to have this kind of obedience? Jesus is the only One Who can give it to us, but it is all based upon our consent, our willingness to do. “The will, refined and sanctified, will find its highest delight in doing His service. When we know God as it is our privilege to know Him, our life will be a life of continual obedience.” Ibid. Did Isaac know God? Yes, but he was a young man. You might ask how he knew God. He knew God from his father, but then he came to know God himself, choosing, individually, to respond to his heavenly Father. So not only did Abraham know God personally, but Isaac also knew God personally.

We can never offer sacrificial obedience to God without first knowing Him. We can offer obedience without knowing Him, but never sacrificial obedience. We have to know Him from the heart.

Jacob’s Persevering Determination

Finally, what does Jacob teach us? What attribute from the life of Jacob will help us to be ready to sit down with Abraham, Isaac, and him in God’s kingdom someday?

The conflict of Jacob’s life is recorded in Genesis 32. You and I are going through little conflicts, little tests, right now. A river Jabbok is just before each one of us. The conflict of our lives is just before us, as God’s professed people. Each one of us will be tested, closer and closer. How are we doing on the quizzes?

As Jacob struggled with the Angel—Jesus—from midnight to dawn, He said, “Let me go, for the day breaketh.” And Jacob responded, “I will not!” Have you ever told God this? Every time we fall into sin, we are saying, “God, I will not!” But we can say, as did Jacob, “I will not let thee go, except thou bless me.” Genesis 32:26.

I can remember that, when I came back after the apostasy I went through, I struggled with things in my life. It is not an easy thing to come back, but it is not impossible either. I remember giving in to temptation and sinning, then weeping and going to my Father, thinking, “It is impossible! Give it up.” But the Lord inspired me with a thought, and I prayed it more than once, because it took more than once. I remember praying to my Father, “Please forgive me; I choose not to give up, but to get up!”

Jacob said, “I will not let thee go, except thou bless me. And he said unto him, What [is] thy name? And he said, Jacob. And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.” Verses 26–28. We have something to learn from Jacob’s experience. It is called persevering determination. How much do you press toward heaven?

In 11 Peter 1:10, Peter says, “Wherefore the rather, brethren, give diligence [give determination] to make your calling and election sure: for if ye do these things, ye shall never fall.” May I add, if you do not do this, you will fall! He goes on to say, “For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.” Verse 11. We must have this attribute—persevering determination—to continue to press on.

Paul said, “[This] one thing [I do], forgetting those things which are behind, . . . I press toward the mark for the prize of the high calling of God in Christ Jesus.” Philippians 3:13, 14. [Emphasis supplied.] He pressed; he was determined. Paul was a determined man, because he realized that the pictures, which God put before him of the future, were reality. He knew the pictures of the past were reality. He knew what he was going through was reality.

Jacob was a determined man. What motivated Jacob? Paul speaks about love in 1 Corinthians 13:7, 8: “[Love] beareth all things, believeth all things, hopeth all things, endureth all things. Charity never faileth.” Did Jacob have this kind of love, this kind of motivation? Yes, he did. He was determined. His faith endured. Jacob knew his quest was real, not imaginary.

“Jacob prevailed because he was persevering and determined. His victory is an evidence of the power of importunate prayer. All who will lay hold of God’s promises, as he did, and be as earnest and persevering as he was, will succeed as he succeeded.” The Great Controversy, 621. This is
a wonderful promise. What Abraham, Isaac, and Jacob experienced, we can experience. It must be our experience if we are to someday sit with them in God’s kingdom.

The Final Picture

Someday soon, Jesus and all of His angels will come to this earth. He is coming for those who have had the living faith of Abraham, the sacrificial obedience of Isaac, and the persevering determination of Jacob. Of them, Jesus says, “He that shall endure unto the end, the same shall be saved.” Matthew 24:13. We need to press toward the mark for the prize of the high calling of God in Jesus Christ. Combining the attributes of Abraham, Isaac, and Jacob with love, we will have victory! We will secure a seat in the kingdom. We will be part of this picture!

Craig Meeker is Director of the Bible Correspondence School at Steps to Life. He may be contacted by e-mail at: craigmeeker@stepstolife.org, or by telephone at: 316-788-5559.

Peter’s Counsel to Parents, Part III : Lessons from the First Chapter of Second Peter

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Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: grace and peace be multiplied [notice this expression; we shall refer to it again] unto you through the knowledge of God, and of Jesus our Lord, according as his divine power hath given unto us all things [nothing is withheld] that pertain unto life [eternal life] and godliness, through the knowledge of him that hath called us to glory and virtue: whereby are given unto us exceeding great and precious promises”—mark carefully the language, because in the judgment every person who has ever had the privilege of hearing or reading these words will be held accountable for the way in which he has received them—“whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature”—partakers of divine power, divine grace, divine possibilities.

Is it possible for the fallen sons and daughters of Adam to stand on vantage ground, able to overcome? Yes, this is the great privilege that is granted them. They may be “partakers of the divine nature, having escaped the corruption that is in the world through lust” (11 Peter 1:1–4).

Constant Warfare

The Christian life is a constant warfare. The church militant is not the church triumphant. Paul says, “We wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” [Ephesians 6:12.] We must meet human beings of power and influence who are on Satan’s side of the controversy; and we must also meet unseen agencies of evil. Let us be found in the right position.

Addition and Multiplication

To those who are preparing for heaven I wish to say, In the Christian life we are to work upon the plan of addition. If we are faithful in working on this plan, God works for us on the plan of multiplication. We are not to deviate from virtue or fail to cherish and cultivate all the graces of the Spirit. To enable us to be partakers of the divine nature, God has given us exceeding great and precious promises. These promises are mentioned in the following verses:

“And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; and to knowledge temperance; and to temperance patience; and to patience godliness; and to godliness brotherly kindness; and to brotherly kindness charity. For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ” (11 Peter 1:5–8).

Add Virtue

“Giving all diligence, add to your faith virtue.” Let not those who profess to have faith in Christ fail of having virtue. They are under obligation to place themselves where they will reveal to others the virtue of His character.

High Standard to Attain

God has called us to glory and virtue. We have no right to assimilate with the world—dressing, talking, and living as worldlings do. God has given us a high standard to reach. To enable man to reach this standard, God sent into the world His only begotten Son. In our behalf Christ made an infinite sacrifice. He laid aside His kingly crown and royal robe, clothed His divinity with humanity, and came into our world to teach men and women the laws of life and salvation, which they must carry out to the letter in order to have everlasting life in the kingdom of glory.

Satan claimed that it was impossible for human beings to keep God’s law. In order to prove the falsity of this claim, Christ left His high command, took upon Himself the nature of man, and came to the earth to stand at the head of the fallen race, in order to show that humanity could withstand the temptations of Satan. On this earth He worked out the problem how to live in accordance with God’s standard of right. Bearing our nature, He was true to God’s standard of righteousness, gaining the victory over Satan. He was tempted in all points like as we are, yet He was without sin.

Represent the Father

Before Christ came in person to reveal His Father’s character, Satan thought that he would have the whole world on his side. And today the enemy is still playing the game of life with everyone. He seeks to bring in dissension and division. But if we are partakers of the divine nature, we must stand as a united whole. Let us not think that our churches can enjoy God’s blessing while in a state of disunion. In this world we are to be representatives of Christ. He has called us to glory and virtue. As He represented the Father, so we are to represent Christ to the world; for in representing Him we are representing the Father.

We have a great work to perform for the Master. After Jesus has sacrificed so much in our behalf, giving His life for our salvation, shall we by our course of action make Him ashamed of us?

It is to the glory of God for Him to give us of His virtue. He desires to see us rise to the highest standard. When by living faith we lay hold of the power of a living Christ; when we plead His unfailing promises, and claim them as ours; when we seek for the power of the Holy Spirit, we are eating the flesh and drinking the blood of the Son of God. And “whosoever eateth my flesh,” said Christ, “and drinketh my blood, dwelleth in me, and I in him. . . . The words that I speak unto you, they are spirit, and they are life.” [John 6:56, 63.]

Knowledge Beyond Expression

“And to virtue knowledge.” Oh, we can have a knowledge of God and His truth—a knowledge that is beyond expression! Tell me, what language can we find to express the knowledge that comes to us when Christ reveals His presence to us, and our hearts are softened and subdued by His power? Such knowledge is beyond expression. We cannot explain it; nevertheless, we know that we possess it.

Let those who claim to have a knowledge of God work in cooperation with Christ. Christ is depending upon everyone to do his best. To every man and to every woman He has given a work.

Conditional Promises

God’s promises are conditional. In order to make it possible for Him to bless us, we must do our part. We cannot expect that all His blessings will come to us naturally, if we fold our hands in inactivity. We are to be laborers together with God. It is our privilege and duty to labor for souls ready to perish.

If you have a knowledge of God and have taken your position under the banner of Prince Emmanuel, remember that you are not to allow yourself to come under the control of the powers of darkness—the fallen angels. You are to keep in mind the promises that pertain to eternal life and godliness, and seek for divine power that is given to enable you to escape everything that would lead you astray.

Temperance in Appetite

“And to knowledge temperance.” This is a point that every one of us should consider. The strength of natural appetites depends very much on the treatment they receive. Those who indulge appetite, eating and drinking with the drunken; those who practice gluttony, eating double the amount that they should eat, bring the system into such a condition that it is next to impossible for them to be partakers of the divine nature, because they do not escape the corruption that is in the world through lust. The temple of God, which should be kept holy, is polluted and defiled.

Think of all the wickedness that is committed as the result of the sale of liquor! The men who sell liquor are familiar with the evil effects that it produces. Not only the man who sells liquor, but also the man who buys and drinks it, is held accountable for the wicked deeds committed under its influence. God stands ready to give divine power to any sincere man to enable him to overcome appetite for liquor; but oh, how much better it is for parents to teach their children from babyhood never to use a drop of intoxicating liquor! And parents, besides helping their children by setting an example of strict temperance, should shield them from the so-called friends who would lead them to indulge appetite.

The food that we eat has much to do with the question of temperance. Parents should take into account the relation of food to morals. The use of flesh-meat animalizes the nature. There needs to be an awakening on this point. How can anyone desire to live on the flesh of dead animals, when he has the privilege of using the fruit, grains, vegetables, and nuts that God has given us in such abundance?

Self-denial a Virtue

The enemy does everything in his power to gain control of the minds of men and women. He leads them to cultivate a perverted appetite, so that rather than to deprive themselves of injurious things, they go on in indulgence after indulgence. Self-denial is a virtue.

Brain Nerve-power to Resist Temptation

We hope that . . . those who understand the principles of health reform will exert a strong influence on the side of temperance. Let Christ’s followers abstain not only from alcohol, tobacco, tea, and coffee, but also from every other harmful thing that beclouds the brain. The enemy has arranged matters so as to ensnare the greatest number. He leads men and women to use stimulating food and food that beclouds the nerve-power of the brain, so that they are unable to distinguish between right and wrong, between good and evil. Parents, teach the members of your household that indulgence of appetite is the work of the enemy. Teach them to guard against his deceptions. Such instruction should be given by everyone who takes the responsibility of bringing children into the world; and especially at this stage of the world’s history fathers and mothers should realize that their children are the property of God, and that He holds them accountable to bring up their children in the nurture and admonition of the Lord.

We are to practice temperance on every point; for we need all the brain nerve-power that it is possible for us to have in order that we may be able to resist Satan’s temptations. We are not to pamper appetite, diseasing our digestive organs by indulgence. God desires us to be true to the principles of health reform. Let us remember that we have a heaven to win and a hell to shun.

Disposition of a Christian

We are to realize that the divine Presence is constantly by our side. Christ has said, “Lo, I am with you alway, even unto the end of the world.” Remember that He hears every unkind word, every harsh, cutting expression. Could you see Jesus standing by your side, would you speak such words? Then guard carefully every word and action. Walk in all lowliness of mind, cherishing a spirit of meekness and kindness. Live so that others may see that there is a difference between the disposition of a Christian and the disposition of those who make no claim to be Christ’s followers.

Words that create heart-burnings and disunion should never escape the lips of Christ’s followers. We must put on Christ; we must be Christlike in every word and action. Thus we shall be partakers of the divine nature. Only by partaking of the divine nature can we live the Christ-life.

Challenge to Parents

Fathers and mothers, wherever you are, whether in your home or elsewhere, it is never right for you to speak one disrespectful word to each other. If you are harassed say, firmly, “This is from Satan. He wants me to perpetuate his words, his spirit, but I will not do it.” Determine to speak in love; to cultivate patience, kindness, long-suffering, courtesy, and delicacy in dealing with one another. Why?—Because you are a Christian; because you are preparing for the society of the heavenly angels; for a home in the kingdom of glory, where no harsh, unkind, impatient words are ever spoken. Remember that it is Satan who leads men and women to speak unkindly to one another.

Avoid Arbitrary Authority

Never should parents scold their children. Never should they administer punishment while in a fit of passion. Children cannot be trained aright in this manner. Angry parents need to be chastened by the rod themselves, instead of chastening their children. Punishment in anger only hurts and provokes. Do you want a home in heaven? We are all desirous of reaching heaven. But does anyone desire to reach heaven in order that he may fret and scold or punish in anger, and exercise arbitrary authority? On the other hand, do we not desire to reach heaven because peace reigns there; because on every side we shall hear the words, “Thy gentleness hath made me great”?

Cheerful Countenance

Mothers, take your rightful position as a loving teacher of your children. Remember that the hand that rocks the cradle is the hand that moves the world. Never give expression to words of anger. Keep a cheerful countenance. Children are very susceptible to expressions of joy and sorrow. I remember that sometimes when things which caused sorrow would be brought to me while I was holding one of my children in my arms, the change of expression on my countenance would be noticed at once by my child. Seeing the expression of sadness come over my face, the little babe only three months old would burst out crying, and could hardly be pacified. At first I did not know what caused him to cry, but I soon learned.

Missionary Work at Home

Parents, let our countenances reveal constantly the peace and consolation of Christ. This is a missionary work that you are able to do at home. Missionary work begins in the home. Educate and train your children for the future immortal life. Lead them to give their hearts to God, that they with you may be numbered among His people. You can teach them to stand by you, to strengthen your hands in the missionary work; and in turn, you can strengthen them.

Parents, sanctify yourselves, that your children also may be sanctified. Sanctify your talent of speech. Words are a precious gift, capable of doing much good and accomplishing a great work for the Master. Let every word be such that you can have it written in the books of heaven without being ashamed to meet your record in the judgment.

Sanctified Speech

Great blessings are lost because of discouraging and passionate words. Brethren and sisters, learn lessons of self-control. When someone speaks passionately to you, keep silent: Feelings of anger, when met in this way, die out very quickly. A hastily spoken reply only makes matters worse.

Confess Negligence to Children

Brethren and sisters, I beg of every one of you to make the most of this camp meeting. If you have backslidden, I entreat you, for Christ’s sake, to return to Him. Be reconverted. Let the conversions begin today. Let parents confess to their children in regard to the points on which they have neglected their duty. Let them confess their negligence in regard to allowing their children to follow the fashions and to mingle in worldly society simply because they wanted to be like the world. It is impossible for us to be Christlike while we are worldly-minded. We cannot separate ourselves from the world itself; we must remain in the world; but we should separate from its evil practices, its wrong ideas, its sinfulness. We should practice self-denial in everything, in order to have power by living faith in Christ to claim the richest promises given us in His Word.

Example of the Israelites

Just before the firstborn were slain in Egypt, the Lord instructed the Israelites to gather their children into their houses with them, and to strike the lintel and the two side posts of their doors with blood, so that when the destroying angel went through the land, he would recognize the houses thus marked as the dwelling places of Christ’s followers, and pass over them.

Today we must gather our children about us, if we desire to save them from the destructive power of the evil one. The conflict between Christ and Satan will increase in intensity until the end of this earth’s history. We are to have faith in the blood of Christ, in order that we may pass safely through the perilous times just before us.

Let the children receive the blessings of this meeting. If you try to help them by personal labor in your family tents, working with Christlike simplicity, the reviving, reformatory power of God will come into your tents and enable you to pray in faith. Then you can ask for the Lord’s richest blessings to rest upon the little company in your tent.

If we work diligently upon the plan of addition, we shall not be barren in a knowledge of Christ. We should, however, take heed to ourselves, lest we fall because we do not cherish and cultivate the Christian graces. “He that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.” [11 Peter 1:9.] This scripture brings to view those who are in a divided state, those who talk as they please, those who indulge appetite and passionate speech, failing to take themselves in hand. Such persons have no moral strength to carry out the principles that would bring to them, as overcomers, the crown of life. They are like a man who has forgotten that he has been purged from his old sins.

Only Election in Scripture

“Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall.” [Verse 10.] This is the only election that is spoken of in the Bible. Your election is dependent on your course of action. If you will to make your election sure, you can do so; if you will to make it uncertain by sinning while professing to be righteous, you can do so. You can become angry, you can be dishonest in trade, you can in other respects follow the course of the ungodly. But will it pay? I ask you, Will it pay? Will you not determine to make your calling and election sure, and not only for yourself, but for your children? Will you not strive to bind up your children with Christ?

If you work out your own salvation with fear and trembling, you will never fall; “for so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.” [Verse 11.] This promise is an eternal life-insurance policy, and it is offered to every one of us.

The apostle continues: “Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.” [Verse 12.]

Timbers in Character Building

To those who desire to make their calling and election sure, and to obtain this eternal life-insurance policy, we would say, Remember that you are “labourers together with God: ye are God’s husbandry, ye are God’s building.” [1 Corinthians 3:9.] God is watching intently to see what kind of timbers parents and children put into their character building.

Kindness and Patience

When the tiller of the soil sows seed, he apparently throws away his grain. Parents may think that in teaching their children the principles of kindness and patience, they are throwing away their time and efforts. But if they are faithful in training their children, they will reap an abundant harvest as surely as will the one who sows good seed in his field.

Home to be Heaven on Earth

Parents, make your home a little heaven on earth. You can do this, if you so choose. You can make home so pleasant and cheerful that it will be the most attractive place on earth to your children. Let them receive all the blessings of the household. You can so relate yourselves to God that His Spirit will abide in your home. Come close to the bleeding side of the Man of Calvary. Those who are partakers with Him in His sufferings will at last be partakers with Him in His glory.

Life-insurance Policy

We are offered an everlasting life-insurance policy that assures us a life which measures with the life of the infinite God. We are to make manifest that we are not working for earthly riches and honor, but for a far more exceeding and eternal weight of glory. When we have been offered so much, shall we not with every power of the being strive to be overcomers? If such an effort made men and women miserable, if it caused them to feel that they were under condemnation, we could not appeal so strongly to you to take up the cross and follow the Saviour. But we know that the effort to run with patience the race set before you will bring happiness into your face, the sparkle of glad satisfaction into your eyes, and nobility into your soul. In this light look at the Christian’s race. Grasp the hand of the Infinite, reached down to save you. He says, “I the Lord thy God will hold thy right hand, saying unto thee, Fear not; I will help thee.” [Isaiah 41:13.] Remember that in God you have a mighty Helper.

Parable of the Talents

In the parable of the talents, the servant who had five talents traded upon them wisely, and in the day of reckoning was able to bring double that number to the master. The one also who had two doubled his talents. But the man who had one talent hid it in a napkin, and buried it in the earth. And when the master returned and reckoned with his servants, the sentence pronounced upon this slothful servant was “Take therefore the talent from him, and give it unto him which hath ten talents.” [Matthew 25:28.]

Brethren and sisters, what are you doing to prepare yourselves for a home in glory? Do you realize that to everyone is given his work? God has not given all the same work. Some have a greater number of talents than others. Those who have five talents should faithfully trade upon them. To those who have two talents the Lord says, “Trade upon your talents, using and improving them to My glory.” We are to use our talents according to our several abilities.

Remember that you have at least one talent. Resolve by the grace of God to use your talent wisely, and see whether you can gain another one. Thank God that He has manifested His great love to you by entrusting you even with one talent. By word and action show that you appreciate this gift, and that you regard it as a treasure greater in value than anything else you possess. Put your talent out to the exchangers. If you use it faithfully, you will gain another talent; and by a faithful use of these two talents, you will gain two more.

One Talent

If you have received only one talent, instead of burying it, say, “I have but one talent, and I must make the most of it. I will be faithful in the little things, because the Word declares, ‘He that is faithful in that which is least is faithful also in much.’ [Luke 16:10.] I must use to the very best advantage that which is given me. I must not waste one jot or tittle of my powers in the gratification of appetite or pride of appearance. In my family I must be a faithful teacher, training my children for the future, immortal life. I must teach them to be honest and truthful, kind and patient. I myself must be all that I desire my children to be; for in speaking of His disciples, Christ said, ‘For their sakes I sanctify myself, that they also might be sanctified.’ [John 17:19.]”

If you have buried in the earth the one talent that God entrusted to you, I beseech you to improve it before He inquires, What have you done with the talent that I gave you?

The Talent of Means

Often the talent of means is buried. Money lying unused in banks is regarded by the Lord as a buried talent. God wants His followers to use the talent of means in His service. We should do our part to carry forward the different lines of work in all parts of the earth. A great work is to be done in the cities. Camp meetings are to be held in many places. Those who have the talent of means may multiply it by using it to the work of giving to the world the message of truth for this time. When through the instrumentality of our one talent someone is brought into the truth, that one talent is doubled. And when this person brings others into the truth, there is still further increase of talents.

To him who uses aright his one talent, the Master will say, “Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.” [Matthew 25:21, 23.] The well-doer is not rewarded in proportion to the number of his entrusted talents, but in proportion to the use made of that which he has, and the motive which prompts his action.

I tell you these things in order that you may individually feel that God desires to use you in His service. There is a place for you to fill in this world. If you fill this place faithfully, the Lord of heaven will work in your behalf, and you will see of the salvation of God. This is what we are so anxious for everyone to see.

In Isaiah 57:15 we read: “Thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.” This scripture describes the man whom God approves.

Christ is coming soon. He declared that when there would be wars and rumors of wars, when there would be famines, pestilences, and earthquakes in divers places, we might know that the time of His second appearing is near. “When these things begin to come to pass,” He declared, “then look up, and lift up your heads; for your redemption draweth nigh.” [Luke 21:28.]

Parable of the Fig Tree

Christ represented this time by the parable of the fig tree. “Behold the fig tree,” He said, “and all the trees; when they now shoot forth, ye see and know of your own selves that summer is now nigh at hand.” [Luke 21:29, 30.] The wickedness, the turmoil, the disturbances on every side, should be regarded by us as signs that the day of God is at hand.

We are standing on the verge of the eternal world. We have no time to lose. It is high time to tell the people that Christ is coming. Let us warn them, visiting them at their homes, and talking and praying with them personally. By such efforts we shall win souls to Christ. If we come to God in faith, He will give us power and grace for every duty.

Practice Economy

Let those who profess to believe present truth practice economy. God has use for every dollar that can be given to advance His work in the earth. The cities throughout America are to be worked. The Southern field in all its barrenness is staring us in the face. Who feels a burden to go there to labor? Perhaps you are inclined to find fault with those who are there; but can you not go there yourself to see what you can do in working wisely for souls ready to perish?

Criticism and Fault Finding

We have only touched upon this subject, and now we leave it with you. We greatly desire to have everyone go to work. Cease to criticize and find fault. If anyone has aught against his brother, let him go to him in the spirit of Christ and settle the difficulty. Before the power of the Holy Ghost rested upon the disciples, they spent ten days before God in prayer and fasting and confession of sin. After they had come into unity, the heavens were opened, the glory of God was revealed, and the Holy Spirit came upon them. Then they went forth to proclaim the gospel with power, and under the influence of the Spirit five thousand were converted in one day.

Let us begin to look at these things as they are. The saving knowledge of the power of God should go forth from us as a lamp that burneth. Our tapers should be kindled from the divine altar.

Conversion

One reason that there are not more conversions now is because you yourselves need to be converted. Just as soon as you receive the baptism of the Holy Spirit, you will see of the salvation of God. Let the breaking-up plow do its work in the heart. We desire to see everyone drawing strength from Christ by eating His flesh and drinking His blood. May God help you. May He cleanse you from all unrighteousness, and let His light shine upon you. May we see the salvation of God . . . .

[Sermon at Petaluma, California, California Conference Camp Meeting, Sabbath, June 7, 1902.] Manuscript 77, 1902.

To be continued . . .

The Pen of Inspiration: Abiding in Christ, Part I

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I am am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.” [John 15:1, 2.]

When the purging comes, we frequently feel that the Lord is against us. Instead of this, we should look to ourselves, and see if there is not something we have left undone, or something we need to take away from our lives, before we can stand in right relation to God. We should let nothing interpose between us and the beams of light that will come to every one of us if we will comply with the conditions specified. We do not want to be the branch that shall be taken away, but the branch that shall produce fruit.

“Now ye are clean through the word which I have spoken unto you. Abide in me, and I in you. As the branch can not bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.” [Verses 3, 4.] It is for our present and eternal interest that we understand these words. Do we let our petitions come up before God daily? Do we realize that we must have an abiding Christ if we would represent Christ to the world in our speech, in our characters, and in all our dealings with our fellow men? When this is our experience, we shall not be found fruitless.

“I am the vine,” the Saviour continues, “ye are the branches: he that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.” [Verses 5, 6.]

How important it is that we so relate ourselves to our Creator and to our Redeemer that the influence we exert shall represent Christ and represent the Father. God so loved the world that he gave his only begotten Son, that those who abide in Christ might become the sons of God. Everything is at stake here. What will you do about it, my brethren and sisters? Are you going to let worldly ideas, worldly customs and practises [sic], come into your lives and characters? Are you going to study what this one or that one will say? Or are you looking to the One who so loved the world that he did not withhold from us his only begotten Son? God gave Christ to the world to reveal to men that humanity united with divinity could overcome the temptations that are in the world through lust. This union we must experience. We must be living branches of the True Vine, daily laying hold of our Redeemer, that we may bear the fruits of a Christian character. Christ is our only hope. “I am the vine,” he declares, “ye are the branches: he that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.”

“I in him.” It is of the greatest importance that you abide in Christ, and that in your humanity you lay hold upon divinity. Unless you take hold by living faith of his divine power, you will miss that life that measures with the life of God. We can not afford to miss that life. We can not afford to live careless, indifferent, selfish lives; for such God can not accept.

God has given Christ as a pattern of what our lives should be. Do you see him walking in the streets, and looking upon and pitying the sick? His heart is drawn out in compassion for them. He weeps for the afflicted and the suffering. He draws them close to his heart of love, and heals them. . . .

What we need . . . is a faith that abides in Christ, that lays hold upon his power, that is obedient to him, and that leads us to take up the cross of self-denial and self-sacrifice. This unites the soul to Christ, and makes us one with him.

To every one of us the Lord holds out this privilege if we will cut away our own wrong habits and practises [sic]. There are many who think that they can retain their wrong habits, their perverted appetites and passions, and at the last get into a condition of self-denial. But the longer selfishness is practised [sic], the harder it is to break away from it. What the Lord wants now is men and women who have the missionary spirit, who understand why Christ gave his life, why he laid off his royal robe and kingly crown, and came to the world as a little child, to be brought up in poverty.

The Lord has the power to forgive the sins of every soul, . . . if you will repent of your backslidings, if you will turn to the Lord, and will cut away from your lives wrong habits and dispositions and your hardness of heart. What you need is the humanity that was in Christ Jesus, that laid hold upon divinity. Take hold upon that divinity, and bring it into your life, and you will be a savor of life unto life. Every one of us should stand in that position where we can receive a commission from God. Will you not come into that place? Will you not humble your souls before God, that you may comprehend and respond to the immense sacrifice that has been made in your behalf?

“If ye abide in me, and my words abide in you,” the Saviour said, “ye shall ask what ye will, and it shall be done unto you. Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples. As the Father hath loved me, so have I loved you: continue ye in my love.” [Verses 7, 8.] There is peace to be found in continuing in Christ’s love, and in daily carrying out the conditions upon which our salvation depends.

What can you do in the work of saving the lost unless Christ imbues you with his divine power? A little is being done in our world; but O, that the good work might spread abroad and reach every needy soul! O that the present truth might be proclaimed in every city! This great need is kept before me night and day. Some nights I can not sleep. I seem to be proclaiming to companies as large as this the great salvation, the great power of God, the great glory to be obtained by the exercise of a living faith. We need to lay hold of Jesus Christ, that we may have the power to become the sons and daughters of God.

There is something for each one of us to do. It is no use to talk of being Christians if we leave unhelped those who are perishing all around us. . . .

“Herein is my Father glorified, that ye bear much fruit: so shall ye be my disciples.” It is fruit that Christ wants. When we are willing to practise [sic] self-denial and self-sacrifice, as Christ practised [sic] it in his life, we shall bear fruit to God’s glory. Often after a day of toil, although tired and worn with labor, while his disciples were sleeping, his voice could be heard all through the night pleading with the Father that he would clear the highway, that the words of the living God might reach the multitudes, and that they might lay hold of the truth. Such labor as this costs something. It does not mean the making of a little sacrifice. It costs much to be men and women of God. . . .

The General Conference Bulletin, May 17, 1909.

To be continued . . .

Ellen G. White (1827–1915) wrote more than 5,000 periodical articles and 40 books during her lifetime. Today, including compilations from her 50,000 pages of manuscript, more than 100 titles are available in English. She is the most translated woman writer in the entire history of literature, and the most translated American author of either gender. Seventh-day Adventists believe that Mrs. White was appointed by God as a special messenger to draw the world’s attention to the Holy Scriptures and help prepare people for Christ’s second advent.

Peter’s Counsel to Parents, Part II : The Path of Progress

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And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; and to knowledge temperance; and to temperance patience; and to patience godliness; and to godliness brotherly kindness; and to brotherly kindness charity. For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins. Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: for so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ” (11 Peter 1:5–11).

Divine Strength Imparted

The apostle has presented before us the importance of making continual advancement in the Christian life. There is no excuse for our lack of spiritual understanding. The successive steps in the path of progress are stated in the exhortation of the text, and we must take these steps if we fulfill the requirement of God, and become fitted for the heavenly courts. The work of progress is not left wholly dependent on our weak human efforts; but as we endeavor to walk in the footsteps of the Redeemer, divine strength will be imparted, that the righteousness of the law may be fulfilled in us. Help has been laid upon One who is mighty to save, and as we strive to add these virtues, He will multiply grace, according to our need, from His own divine sufficiency.

Faith, the First Round; Round Two, Virtue

Faith is the first round in the ladder of advancement. Without faith it is impossible to please God. But many stop on this round, and never ascend higher. They seem to think that when they have professed Christ, when their names are on the church record, their work is completed. Faith is essential; but the inspired word says, “Add to your faith virtue.” Those who are seeking for eternal life, and a home in the kingdom of God, must lay for their character building the foundation of virtue. Jesus must be the chief cornerstone. The things that defile the soul must be banished from the mind and life. When temptations are presented, they must be resisted in the strength of Christ. The virtue of the spotless Lamb of God must be woven into the character till the soul can stand in its integrity. “Submit yourselves therefore to God. Resist the devil, and he will flee from you.” [James 4:7.]

Example of Joseph

The young Christian will have severe tests and temptations. Satan will not permit you to leave his banner of darkness to march under the bloodstained banner of Prince Immanuel, without making an effort to retain you in his service. He will present every attraction to cause you to leave the narrow road that leads to eternal life; but you must stand like a faithful soldier of the Lord Jesus Christ. Joseph is an example of how the youth may stand unspotted, amid the evil of the world, and add to their faith, virtue. Though a captive in a strange land, far from the restraints of home, he kept the fear of God before him, and when he was sorely tempted to indulge in evil, he exclaimed, “How then can I do this great wickedness, and sin against God?” The grace of God enabled him to resist the tempter. He was cast into prison, because of his steadfastness of purpose to keep the commandments of God. But prison walls could not shut out the light of Heaven’s favor, nor hinder his advancement in the divine life; for “the Lord was with Joseph, and shewed him mercy.” [Genesis 39:21.] And the Lord will be with every soul who adds the precious grace of virtue, and who fears to transgress the law of Heaven.

Belief and Patience

Joseph did not complain at his lot, nor question why the Lord permitted him to suffer for righteousness’ sake. He did not allow any cloud of despondency to settle upon his heart. He believed in God, and patiently waited for his salvation. He determined that this affliction should serve as an occasion to glorify God and benefit his associates. He did not cease his efforts toward perfection of character. He forgot his sorrow in seeking to lighten the sorrows of others, and the prisoners saw that the Lord was with Joseph. When he had borne the proving of the furnace, the Lord brought him out of the gloomy cell, and exalted him to a position next to the king of Egypt. Those who honor God will be honored by Him.

Had Joseph wavered and fallen under the first temptation, his strength would have been insufficient for the second test. It is important that we do not take a wrong step in any direction; for it is very unprofitable to us. Whatever it may cost you, add to your faith, virtue. The greatest earthly loss will prove eternal gain if this is accomplished. If we use our powers unwisely, for the gratification of sinful desires, we cannot attain to the exaltation of character to which God would have us attain. We rob God of the service we should render, and fail to accomplish the good that we owe to our fellow men. If we give ourselves to Christ, He will become our helper. Poor and sinful and dependent, He will wash us in His own blood, put His Spirit within us, and make us to reflect His image.

Round Three: Knowledge

Every moment of our lives is intensely real, and charged with solemn responsibilities. Ignorance will be no excuse for lack of spiritual understanding and attainment; for we are exhorted to add to virtue, knowledge. Many are very ignorant of Bible truth, and they do not realize the duty and necessity of becoming intelligent Christians. The disciples learned of Jesus, and men perceived the benefits of his association and service, as they saw the change in these men. The uncultured fishermen became men of refinement and ability; and the lessons that they were privileged to learn are written for our admonition and instruction. We are invited to become learners in the school of Christ. We need to acquire all the knowledge possible. We cannot afford to be ignorant of the things that pertain to our eternal welfare. If all would cease gossip and evil communication, devoting the time to contemplation of Christ and the plan of salvation, they would add the knowledge essential to a growth in grace. We are to add knowledge from “whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report.” [Philippians 4:8.] God wants us to understand why he has placed us in the world, and given us the sacred burden of life to bear. He would have us develop the faculties of mind and body, that we may be a blessing to those around us, and that his glory may be reflected from us to the world. It is not his will that our powers should be bound up in torpid stupidity and ignorance. “God is light, and in him is no darkness at all.” [1 John 1:5.]

Round Four: Temperance

“And to knowledge temperance.” This is the . . . [fourth] step in the path toward perfection of character. On every side there is indulgence and dissipation, and the result is degeneration and corruption. The inhabitants of our earth are depreciating in mental, moral, and physical power, because of the intemperate habits of society. Appetite, passion, and love of display are carrying the multitudes into the greatest excesses and extravagance. Temptations present themselves on every hand, not only in places of vice but also in the homes of our land. Our tables are spread with little regard for health or morality, and the cravings of perverted appetite are indulged, to the detriment of physical and mental strength. The people of God must take an opposite course from the world. They must take up the warfare against these sinful practices, deny appetite, and keep the lower nature in subjection. Said the great apostle, “I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.” [1 Corinthians 9:27.]

Importance of Healthful Diet

God has given us the fruits and grains of the earth for food, that we might have unfevered blood, calm nerves, and clear minds. The stimulating diet and drink of this day are not conducive to the best state of health. Tea, coffee, and tobacco are all stimulating, and contain poisons. They are not only unnecessary, but harmful, and should be discarded if we would add to knowledge, temperance. We should live by “every word that proceedeth out of the mouth of God.” It is for us to “search the scriptures,” and bring our habits into harmony with the instruction of the Bible. We are admonished, “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” [Matthew 4:4; John 5:39; 1 Corinthians 10:31.]

Round Five: Patience

“And to temperance patience.” The need of becoming temperate is made manifest as we try to take this step. It is next to an impossibility for an intemperate person to be patient. We should make decided efforts to be on the right side in every matter. We are on a battleground, and Satan is striving for our souls. No impatient man or woman will ever enter into the courts of heaven. We must not allow the natural feelings to control our judgment. Many are quickly irritated, and their words are sharp and bitter. They wound the hearts of those about them, and make it apparent that the Spirit of Christ is not abiding in their souls. The grace of Christ will bring the peace of God into your homes; but many who profess the truth do not seem to realize that it is an essential part of religion to become meek and lowly, tenderhearted and forbearing.

Peace in the Home

Is there anything desirable in impatience? The loud, harsh complaint, the fretful, faultfinding spirit, are evidences of a narrow, conceited mind. Impatience brings strife and accusation and sorrow; but patience pours the balm of peace and love into the experiences of the home life. When we exercise the precious grace of patience toward others, they will reflect our spirit, and we shall gather with Christ. Patience will seek for unity in the church, in the family, and in the community. This grace must be woven into our lives. Everyone should mount this round of progress, and add to faith, virtue, and temperance, the grace of patience.

Round Six: Godliness—Beauty of Religion in the Home

“And to patience godliness.” Godliness is the fruit of Christian character. If we abide in the Vine, we shall bear the fruits of the Spirit. The life of the Vine will manifest itself through the branches. We must have a close and intimate connection with heaven, if we bear the grace of godliness. Jesus must be a guest in our homes, a member of our households, if we reflect His image and show that we are sons and daughters of the Most High.

Religion is a beautiful thing in the home. If the Lord abides with us, we shall feel that we are members of Christ’s family in heaven. We shall realize that angels are watching us, and our manners will be gentle and forbearing. We shall be fitting up for an entrance into the courts of heaven, by cultivating courtesy and godliness. Our conversation will be holy, and our thoughts will be upon heavenly things.

Round Seven: Brotherly Kindness

Enoch walked with God. He honored God in every affair of life. In his home and in his business, he inquired, “Will this be acceptable to the Lord?” And by remembering God, and following His counsel, he was transformed in character, and became a godly man, whose ways pleased the Lord. We are exhorted to add to godliness, brotherly kindness. O how much we need to take this step, to add this quality to our characters! In many of our homes there is a hard, combative spirit manifested. Critical words and unkind actions are offensive to God. Dictatorial commands and haughty, overbearing manners are not acceptable to Heaven. The reason there are so many differences existing between brethren is that they have failed to add brotherly kindness. We should have that love for others that Christ has had for us. A man is estimated at his true value by the Lord of heaven. If he is unkind in his earthly home, he is unfit for the heavenly home. If he will have his own way, no matter whom it grieves, he would not be content in heaven, unless he could rule there.

Round Eight: Love

The love of Christ must control our hearts, and the peace of God will abide in our homes. Seek God with a broken and contrite spirit, and you will be melted with compassion toward your brethren. You will be prepared to add to brotherly kindness, charity, or love. Without charity we will become “as sounding brass, or a tinkling cymbal.” [1 Corinthians 13:1.] Our highest professions are hollow and insincere; but “love is the fulfilling of the law.” [Romans 13:10.] We shall be found wanting, if we do not add charity that suffereth long and is kind, that vaunteth not itself, that seeketh not her own.

Heaven Brought Nearer

Will it make us miserable to follow this plan of Christian progression?—No. It will bring heaven nearer to us. We may have the sweet peace and consolation of God in doing this work. These steps will take us into the atmosphere of heaven; for as God sees His children seeking to carry out His instruction in their habits and thoughts, He multiplies grace, and gives them that wisdom that cometh down from above, that is “first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits.” [James 3:17.]

“Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall” (11 Peter 1:10). [Sermon at Christiana, Norway, October 6, 1886.]

Review and Herald, February 21, 1888.

To be continued . . .

Ask the Pastor – Receiving the Promise

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Question:

In Hebrews 11:13, it is stated that those who are mentioned in this faith chapter died, and they never received the promises. But both Enoch, who was translated, and Moses, who was resurrected, are mentioned in this chapter. Can you explain how Enoch and Moses never received the promises, yet they went to heaven?

Answer:

Hebrews 11 is called the faith chapter. It rehearses for us the experiences of many of the ancients who, in spite of the odds of their day, followed the leading of the God of heaven.

We must remember that, in order to understand what is being taught here, we must read the whole of the narrative. First of all, we must understand what promises are mentioned in this chapter.

In Genesis 12 and 13, we find what it was that God promised to Abraham, the father of the faithful. “And Abram took Sarai his wife, and Lot his brother’s son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.” “And the Lord appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the Lord, who appeared unto him.” Genesis 12:5, 7. In Genesis 13:15, the promise is repeated to Abraham. “For all the land which thou seest, to thee will I give it, and to thy seed for ever.”

What God promised to Abraham was the land of Canaan. That was to be his home forever. All of his offspring were to have a part in that inheritance.

In connection with the plan of salvation was the promise according to Galatians 3:29, that, if we belong to Christ, we are Abraham’s seed and heirs according to the promise. By adoption through the blood of Christ, we become members of Abraham’s family, and we will receive of the promises also.

Enoch, Moses, and even Elijah, who are now alive in heaven, will partake of this same promise of inheriting the earth. In the Sermon on the Mount, Jesus said, in Matthew 5:5, “Blessed [are] the meek: for they shall inherit the earth.”

If, according to Hebrews 11, these all died not having received the promises, then why are they in heaven? Heaven was not what was promised. It was the earth that was promised. The heavenly part is the New Jerusalem, which is coming down out of heaven to settle on this earth. It will rest upon the Mount of Olives. The fact that they are involved in heavenly matters during the interval of time between their translation and the city coming down has nothing to do with the promises of inheritance of the earth.

The promises are still to be fulfilled to them. The fact that they have to wait like all the rest does not mean that they will miss anything. God’s plan is for all to enjoy the blessing of the inheritance at once.

Rest assured that God has a plan, and that plan is inclusive of all who, by faith, have accepted Jesus as Saviour. Then it will be that this earth becomes the eternal home of the redeemed, according to the promise.

Pastor Mike Baugher is Associate Speaker for Steps to Life. If you have a question you would like Pastor Mike to answer, e-mail it to: landmarks@stepstolife.org or mail it to: LandMarks, Steps to Life, P. O. Box 782828, Wichita, KS 67278.

Children’s Story – Walk of Faith

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Although it was obvious that the gathered crowd was yelling and clapping, the roar of 6 million cubic feet of water per second pouring over the precipice muted their cheering, oddly resembling a silent home video. Standing on the edge of Niagara Falls was the subject of their excitement. Charles Blondin turned his back to the water and faced the crowd, still dangerously close to the lip of the drop-off. Making eye contact with the people gathered a safe distance off, he slowly stepped backward, and with quiet amusement, saw the faces gasp in unison. The tightrope under his feet gave way slightly under the weight and he took several more quick steps back, now far out from the safe reach of solid ground. He swayed dangerously to one side, arms swinging wildly in a seeming attempt to regain his balance… but it was only for show. Charles Blondin, or better known as the Great Blondin, was rumoured to be more capable on a tightrope than most people were on flat earth. Confidently, he balanced again and walked the rope back to the cliffs, and over to the crowd. The cheering resumed, louder this time.

Raising his hand for quiet, Blondin yelled above the din of the waters. “How many of you believe that I can cross the falls while carrying someone on my back?”

After a brief instant of incredulous silence, someone began an encore of affirmation, “Blon-din, Blon-din, Blon-din!” The cheer spread through the crowd like wildfire, until every single person gathered was verbalizing their confidence in the crazy idea.

Once again motioning for silence, Blondin asked, “Which one of you would like to be that someone?” The question had the same effect as a pin on an inflated balloon. Heads shook in utter astonishment, rejecting their own professions of faith. The Great Blondin had already crossed the falls several times, and once even while blindfolded. After several minutes of staring down individuals in the crowd, a familiar face pushed through the sea of bodies, “I was first to profess confidence in the Great Blondin. Here is my show of faith.”

As the duo walked back to the edge of the falls, Blondin’s manager, Harry Colcord, wished he could pour confidence into his shaking boots. Hopping onto Blondin’s back, Colcord, braced himself for the quarter mile trip across the falls, hoping he would not share the same fate as the water tumbling 110 feet down to the rocks at the bottom. As they stepped out onto the thin thread that stretched from Canada to the United States, what little courageous blood was flowing through his veins drained from him and his face took on the pallor of crisp, white hotel sheets, but it was too late for a change of mind. His ride took one step in front of another, and yet it seemed to Colcord that they must be walking in place. What seemed a lifetime later, they reached the first guy-rope and rested in relative safety before continuing. Then, midway between the first and second safety ropes, their lifeline began to sway violently. Trying desperately to counteract the unpredictable movements of the tightrope, Charles also was battling the terrified attempts of his companion to correct their balance. Charles took off at a relative run across the swaying rope for the next guy-rope. Reaching it safely, he spoke solemnly to his frightened passenger. “If we are going to make it the rest of the way across, my friend, you will have to cease to be Harry Colcord, and become a part of me. You must do nothing apart from me. Rely on me completely or you will not make it to the other side.” Colcord did as he was instructed, trusting in the professional to do the work and get them to safety. The two men found their feet once again on solid ground and were never more grateful for the dirt beneath their feet.

While it is certainly not advisable to attempt a daring feat like this at home, there is indeed something that we ought to try at home, work, and play—the complete reliance upon the one and only Man who can help us safely to the other side. In acting on our own accord rather than trusting completely in Jesus and acting in faith with Him, we accomplish nothing but our own destruction.

Memory verse: “Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths.” Proverbs 3:5, 6.

The Faith of Isaiah

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It was “in the year that King Uzziah died” (Isaiah 6:1) that Isaiah had his first vision. It was a time of great discouragement and dark forebodings and Isaiah shrank from the task before him, for it seemed so utterly hopeless. Judah was fast following in the footsteps of Israel, and who could stop them? If Hosea and Amos had not been able to hold Israel in check, how could anything be done to save Judah? What Judah needed was a prophet that would stir the conscience of the people and rouse them from their lethargy, preparing them for the crisis before them. And Isaiah was very doubtful that he was the man. In fact, he felt that he was not. He was “undone.” Isaiah 6:5.

He had evidently gone up to worship, when suddenly the vision rose before him. The Lord was seen sitting on a throne, high and lifted up, and His train filled the temple. The seraphim, a high order of angels, cried, “Holy, holy, holy.” The foundations of the threshold shook at the voice of the angels, and the house filled with the smoke of incense. At the sight of it Isaiah cried out in anguish, “Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts.” Isaiah 6:5.

This vision was the great decisive event in Isaiah’s history. It settled his career, his destiny. Henceforth men could not intimidate him. He had seen the Lord. His lips had been touched with coals from off the altar. From now on they were to be dedicated wholly to the Lord. “Holy, holy, holy,” would ever ring in the prophet’s ears. He had “seen the King, the Lord of hosts.”

As the live coal was laid on Isaiah’s mouth, the wonderful words were spoken, “Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.” Verse 7. For the first time Isaiah heard the Lord’s voice and He asks, “Whom shall I send, and who will go for us?” With exalted joy as well as deep humility Isaiah answers, “Here am I,” and then prays, “Send me.” The answer comes back immediately, “Go.” Verses 8, 9.

Before this vision, Isaiah had shrunk from the responsibility that would be his should he accept the call to be the Lord’s messenger. After he had seen the Lord, he willingly offered himself for service. The Lord now instructs him what to say to the people, plainly telling him that they will neither understand nor accept his message. As Isaiah doubtless is wondering as to the use of preaching to such a people and how long he should continue, the Lord tells him to persevere as long as there are any people left, until the land is “utterly desolate.” Verse 11. His work was not to be entirely fruitless. There shall be left “a tenth” (verse 13), which should be as the stump of a sturdy oak that still retains its life and will survive. Those that were thus left were to be called the “holy seed.”

It is interesting to note how Isaiah, all through his ministry, clings to the thought of the remnant who shall survive. His work was not to be a complete failure. God Himself had said there would be a remnant. This thought buoyed him up, and he reverts to it again and again all through his book.

Lessons for Today

The year that King Uzziah died was not an ordinary year to Isaiah. The experience which Isaiah had that day in the temple left such a deep impression upon him, that it was ever fresh in his mind. It is well for us to remember God’s mercy and recall His blessings. “Would it not be well for us to observe holidays unto God, when we could revive in our minds the memory of His dealing with us? Would it not be well to consider His past blessings, to remember the impressive warnings that have come home to our souls, so that we shall not forget God?” Counsels to Parents, Teachers, and Students, 343.

“I saw also the Lord.” When Isaiah saw the Lord, it was more than His form or appearance. He saw His holiness, His character, and he received cleansing as well as forgiveness, a commission as well as a vision. We too should thus see the Lord.

It says of the seraphim in Isaiah 6:2, “He covered his face.” Reverence is fast disappearing from the hearts of men. Reverence for holy things, for the Sabbath, for the house of God, for those in authority in the church and in the state, for virtue, for the word of God, for the law—how little of it is found today! Yet, true religion must be founded on reverence, or it is not religion.

“Holy, holy, holy.” Isaiah 6:3. In its original derivation the Hebrew word “holy” means “separate, apart from, distinct.” Holiness is the central virtue in God’s character that includes all others. God is love, light, goodness, and all His other separate characteristics, but the one inclusive trait is “holiness.” Without holiness no man can see Him. Stainless holiness, perfect purity, utter and eternal hostility to every shade and taint of sin—that is God’s character.

“Woe is me.” Isaiah 6:5. The immediate effect upon Isaiah seeing God was a profound sense of his own unfitness. “Woe is me,” he cried. He that has seen God has also seen himself, and he that has not seen himself has not seen God. Whoever trusts his own righteousness thereby proclaims to the world that he has seen neither God nor himself—that he is blind.

“Unclean lips.” Isaiah 6:5. Unclean lips reveal an unclean heart. Cleanse the heart, and the lips will be clean. May God keep us from suggestive, slangy phrases, indelicate stories, ribald songs, unseemly jokes, undue familiarity! “Be ye clean, that bear the vessels of the Lord.” Isaiah 52:11.

“Thine iniquity is taken away, and thy sin purged.” Isaiah 6:7. Here fire is used as the cleansing agency. (Numbers 31:23.) It is possible, then, to come in contact with the fire of divine holiness, and live. (Isaiah 33:14.) But would Isaiah have lived had he not accepted the cleansing?

“Whom shall I send?” Isaiah 6:8. The Lord did not directly ask Isaiah to go. He asked a question that gave Isaiah a chance to volunteer. That is the way of the Lord. Had He said: “Isaiah, will you go?” the privilege of offering himself would not have been so complete and free. How considerate the Lord is!

“Who will go for us?” Not, “Who will go?” but, “Who will go for us” Some may offer to go for the adventure, or for the glory, or for the pay. “Who will go for us”—for the Lord?

“Ears heavy.” Isaiah 6:10. It is a sad fact that the rejection of truth renders the mental, moral, and spiritual conditions of those who reject it worse than before. Those who accept the truth rejoice in it. But the same truth will make harder the heart of those who reject it, and cause them to shut their eyes and close their ears.

“Lord, how long?” Isaiah 6:11. What is the use of preaching if men do not accept? May we not consider the work finished when we have gone over the ground once and men have “rejected” the truth? It is well to remember that sometimes when we think men have rejected the truth, they have not really rejected it, but only our presentation of it. Such may later accept it when presented with more spiritual power. “How long?” Never give up. As long as there is an inhabitant left, keep on working. It may seem that the results are meager, but God has a remnant.

“A tenth.” Isaiah 6:13. Even as the tithe belongs to the Lord, so the Lord has a “holy seed.” Do not conclude from this that just “a tenth” will be saved. Even if so, “a tenth” of what? The stress is rather on the fact that the Lord has a remnant, and that they are holy as the tithe is holy.

Taken from the book, Isaiah The Gospel Prophet by M.L. Andreasen (1928).

Urgency of the Times

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Oh Lord, wake us up. I think of the verse, “When the Son of man cometh, shall he find faith on the earth?” Luke 18:8. Where is our faith? Do you know what faith is? “Faith is not the ground of our salvation, but it is the great blessing—the eye that sees, the ear that hears, the feet that run, the hand that grasps. It is the means, not the end.” In Heavenly Places, 104.

I Peter 1:7 says, “That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ.” The trial of my faith—the trial of my eyes seeing, my ears hearing, my feet running, my hand grasping, be found unto praise and honor and glory, that all I do be found to give glory to God.

Trial means the conflict between truth and error. This is the foundation of trials. That everything I do—everything I see, everything I hear, everything my hand grasps is on trial. It is choosing between truth and error, choosing between the God of heaven or the god of this earth. And the path that my feet run either gives glory to God or it gives glory to the devil. In other words, are the things you are doing reflecting Christ’s character or Satan’s character. There is always one statement that sticks in my mind every time I talk about character. Let’s read it:

“The greatest insult we can inflict upon Him, is to pretend to be His disciples while manifesting the spirit of Satan in our words, our dispositions and our actions.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1160.

I remember learning a few years ago that it is the thoughts and the feelings which make up the moral character. After learning that, I began to be very careful about what I was thinking and what feelings my thoughts were generating. I even scared myself sometimes when my thoughts and feelings were not Christlike. We all know that all of our actions begin with the thoughts first. So I started training myself to think on heavenly things. It is world amazing how many worldly thoughts and feelings we can bypass if we learn to redirect our thoughts in the right away. The devil just hates that too. I came to understand more and more Philippians 2:12 which tells us to work out our salvation with fear and trembling. To me it meant to watch my every thought and action. If it did not reflect Christ, I would immediately redirect my thoughts heavenward. Philippians 4:8 is an excellent guideline on what things to think on.

We need to pray daily for God’s grace—the divine influence upon the heart and its reflection in the life. God’s grace makes all things possible. God’s grace lifts our hearts heavenward.

“The greatest insult we can inflict upon Christ is to pretend to be His disciples while manifesting the spirit of Satan in our words, our dispositions, and our actions.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, Vol. 3, 1160.

Faith is the eye that sees, the ear that hears, the feet that run, the hand that grasps. What is your eye seeing? What is your ear listening to? What path are your feet running on? What is your hand doing? Are all of these senses reflecting your Lord or His enemy, Satan?

“Satan, who was once an honored angel in heaven, had been ambitious for the more exalted honors which God had bestowed upon His Son. He became envious of Christ, and represented to the angels, who honored him as covering cherub, that he had not the honor conferred upon him which his position demanded. He asserted that he should be exalted equal in honor with Christ. Satan obtained sympathizers. Angels in heaven joined him in his rebellion, and fell with their leader from their high and holy estate, and were therefore expelled from heaven with him.” Confrontation, 9.

This world is made up of competition. People are happy as long as things go their way, but get angry and resentful when things do not. This is not a desirable characteristic.

Our faith includes our character and whomever that character reflects. If we are representing the god of this world, Satan, then we will be smooth sailing for a little while right here because we will just blend in with everybody else and all will seem well.

Have you had any trials lately? Are you so like the world that there is no more peculiarity in you that shows that your citizenship is in heaven? Do we so blend in that nobody can tell the difference? Are we really Protestants (protestors)? Are you protesting in your own heart the devil’s way and his character? That is where everything begins. Jesus says, “For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies.” Matthew 15:19. All these have to do with our characters. The greatest insult is to “pretend to be His disciples while manifesting the spirit of Satan in our words, our dispositions and our actions.” This is talking about character. He wants you and me to reflect His character in our life. That is, to reflect Him in everything our eyes see, our ears hear, where our feet run, and everything our hands grasp. That is living faith.

This is a wonderful thought! What a fellowship with our Lord and with each other when we all reflect that same wonderful heavenly character. But we must begin cultivating that character right here and right now. This is done by spending time in the school of Christ, by cultivating the soil that is in our hearts, one day at a time. We are told: “By taking one step after another, the highest ascent may be climbed and the summit of the mount may be reached at last. Do not become overwhelmed with the great amount of work you must do in your lifetime, for you are not required to do it all at once. Let every power of your being go to each day’s work, improve each precious opportunity, appreciate the helps that God gives you, and make advancement up the ladder of progress step by step. Remember that you are to live but one day at a time, that God has given you one day, and heavenly records will show how you have valued its privileges and opportunities. May you so improve every day given you of God that at last you may hear the Master say, ‘Well done, [thou] good and faithful servant.’ Matthew 25:21.” Mind, Character, and Personality, Book 2, 554.

If you try to walk on the middle of the fence, imitating the character of the god of this world and the character of Christ simultaneously, you will be most miserable. That is being double-minded. “While professing to be Christians, many have the mold of the world upon them and their affections are not set upon God.” The Youth’s Instructor, February 8, 1894. Either you are Christlike, or you are not.

Studying to prepare your character to reflect Christ’s character leads right into the Three Angels’ Messages. Revelation 14:7 says, “Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.” We give glory to God by reflecting His character in all areas of our lives. It goes right back to faith, what our eyes see, what our ears hear, where our feet run, what our hand grasps. It is either for good or evil. It is our lives, our living from moment to moment, what we see, or choose to see, what we hear, or choose to hear, the feet that run, the hand that grasps, and to do all to the glory of God.

Have you taken the time to review and study Revelation 14 lately? How long has it been? Yes, we all think we know it all and have heard it all, but have we? Have you read or studied Matthew 22 or Matthew 25 lately? Did you know there is a relationship between Matthew 22:11 and Matthew 25:3? Have you read the chapter in Christ’s Object Lessons which will help you to understand Matthew 22:1–14? Identify the character traits in each of these studies and then you will understand why our character preparation is so important and what it has to do with our faith. Let the Holy Spirit guide you through these most wonderful studies and you will be led to the book of Revelation and to The Great Controversy. Our Lord is waiting to pour His Spirit upon you but you must come into His presence. Take time to receive the blessings. Take time to learn in the school of Christ and to cultivate Christlike characters.

The apostle says that “in the last days perilous times shall come.” II Timothy 3:1. Paul then gives a startling list of sins that will be found among those who have a form of godliness. There is need for self-examination as we may be startled at what is truly in our hearts. It is time to cultivate good habits now.

“As the time of their probation was closing, the antediluvians gave themselves up to exciting amusements and festivities.” Patriarchs and Prophets, 103. What are we doing with our time? Amusements, movies, and cares of this world are closing our eyes to what is coming upon this earth. We are getting drowsy.

“Christ specified the things that are dangerous to the soul. As recorded by Mark, He mentions the cares of this world, the deceitfulness of riches, and the lusts of other things. Luke specifies the cares, riches, and pleasures of this life. These are what choke the word, the growing spiritual seed. The soul ceases to draw nourishment from Christ, and spirituality dies out of the heart.

“ ‘The cares of this world.’ No class is free from the temptation to worldly care.” Christ’s Object Lessons, 51.

It is the worldly cares that draw us away from the school of Christ where we find peace. It is only in His presence can we be saved from the whirlwind blowing around us.

Open your Bible right now and read about the sower and the seed. You will find the story in Matthew 13:1–9, 18–23; Mark 4:1–20, and Luke 8:4–15. Also read the chapter in Christ’s Object Lessons beginning at page 33. Did you know that the seed which fell on stony places was scorched when the sun came up and withered away because there was no deepness of earth and it had no root. This parable fits in with the foolish virgins in Matthew 25 and with the persons who built their house on the sand, as Jesus shared with us in Matthew 7:24–27. “Each Gospel is a supplement to the others, every prophecy an explanation of another, every truth a development of some other truth.” Education 123, 124.

There is so much that the Lord wants to show us if we will just take the time in His school. Move away from the television movies and all of the cares of this world, sit at the feet of Jesus and let the Holy Spirit guide you into all truth. Let your heart burn within you and let new life flow into those dried bones as spoken about in Ezekiel 37. Let Christ’s character flow out and influence others around you. Don’t allow the devil, the god of this world, to drown you in the cares of this world or the sleep of amusements and television. Wake up! Everybody is invited to attend the school of Christ, but only a few attend.

“The power of godliness has almost ceased to be in our churches. And why is this? The Lord is still waiting to be gracious; He has not closed the windows of heaven. We have separated ourselves from Him.” Testimonies, vol. 5, 167.

Which school are you attending? Which character are you building? Send up the prayer in Psalm 139:23, 24, “Search me, O God, and know my heart: try me, and know my thoughts: And see if [there be any] wicked way in me, and lead me in the way everlasting.”

Judy Hallingstad is part of our LandMarks team. She can be contacted by email at: landmarks@stepstolife.org.

The Sabbath Sunday Issue, part 2

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Many have not had that religious experience that is essential for them, that they may stand without fault before the throne of God. The furnace fires of affliction He permits to be kindled upon them to consume the dross, to refine, to purify and cleanse them from the defilement of sin, of self love, and to bring them to know God and to become acquainted with Jesus Christ by walking with Him as did Enoch. Prayer, united with living faith, now sleeps among us. That which is called praying morning and evening, according to custom, is not always fervent, and effectual. It is with many sleepy, dull and heartless repetition of words, and does not reach the ear of the Lord. God does not need or require your ceremonial compliments, but He will respect the broken heart, the confession of sins, the contrition of the soul. The cry of the humble, broken heart He will not despise.

I know that very much depends upon every action of ours now, and none of self and all of Jesus will bring us into unity of the faith. We must have such love for Jesus that we will consider it a privilege to suffer and even die for His sake. We may tell the Lord all our trials, tell Him all our weaknesses, tell Him all our dependence upon His might and His power. This is true prayer. If ever there was a time when the Spirit of grace and supplication was needed to be poured out upon us, God Himself indicating our prayers, it is now. And the promise is to be brought before every church and the simplicity of truth dwelt upon. “Ask and ye shall receive.” John 16:24. It is faith, living faith that we need, continuing instant in prayer.

The Lord will lead His people and guide them. The commandment will go forth from God as to Daniel, to help those making earnest intercession to the throne of His grace in their time of need. Said Christ, “Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.” (John 14:12–13).

In the name of the Lord I advise all His people to have trust in God and not begin now to prepare to find an easy position for any emergency in the future, but to let God prepare for the emergency. We have altogether too little faith.

God wrought through Elijah when He destroyed the prophets of Baal which kindled the fires of hell in the heart of Jezebel to avenge the blood of the priests of Baal. Such a triumph had been gained to the God of Israel, that it stirred up the powers of darkness, and she resolves, yes swears by her gods that Elijah shall die, but she does not consider there is a God who is above her, who will only permit the agent of Satan to work out her own ruin.

In her passion she sends word to Elijah saying, “So let the gods do to me, and more also, if I make not thy life as the life of one of them by to-morrow about this time.” (1 Kings 19: 2). Elijah is awakened roughly from his slumber by a messenger. He hears the startling message; his senses are confused. What does it mean? Is this to be the end of all this burden, the zeal he has had for God in his labors to restore the true worship of Jehovah; is it to end in his disappointment and death? Is this the conversion of apostate Israel? Never could man be more disappointed in his expectations. The reaction has come, but O, how bitter. The Lord suffers obstacles to arise, disappointments to follow on the heels of signal victory that His wisdom and power shall be revealed, and that His name shall be exalted above all rulers and kings. “When Elijah saw that, he fled for his life.”

What did Elijah see? Did he see by faith the promises of God? Did he recount his faithfulness in every past emergency? No, the dark shadow of Satan in his agent Jezebel was athwart his pathway, threatening him with cruel death. He did not look through the shadow heavenward. Human terror amazed and paralyzed his mind, and he was so terribly disappointed on Israel’s account that he arose and went for his life, in disappointment and sorrow bending his uncertain steps, he knew not whither.

A little before, in the strength of the power of God, he was full of zeal and intensity of interest for apostate Israel, running before or at the side of the chariot of Ahab. He was to vindicate the glory of God. He was to challenge apostate Israel either to serve God fully or Baal fully. But now the man seems as weak as other men. There was no particular word he had heard from the Lord, directing him to take the course he had taken, and there was no purpose to his steps. Distracted by doubts and uncertain whither his way was tending, he pushed this way and that for his life, but God did not forget Elijah. He wrought for His servant, He inquired of him, “What doest thou here Elijah?”

This history carefully and prayerfully studied will be a help to the people of God under difficulties. Let man be careful not to assume responsibilities that God does not require of him, and interpose himself between the Lord and His tempted and tried ones so that the purposes of God shall not be carried out in the experiences of these persons. Difficulties will arise before the people of God, but every soul must put his trust not in the wisdom of men but in the Lord God of Israel. He will be his defense. Only let each person keep in the way of duty and not let fear discourage him. In trusting implicitly in God, we shall see the wonderful display of His power, if we wait patiently and prayerfully for Him, and have confidence in God.

God works in a mysterious way, His wonders to perform. But too often the wisdom of men is brought in to do something themselves which gives God no room to work for individuals, by others shouldering their burdens, that God means they shall bear. Conflicts and trials are the very means ordained or suffered of God to perfect the Christian character unto eternal life.

Teach every soul to lean heavily on the arm of infinite power. There is an individuality, in Christian experience, that must be preserved in every human agent and the responsibility cannot be removed from any soul. Each one has his own battles to fight, his own Christian experience to gain, independent in some respects from any other soul; and God has lessons for each to gain for himself that no other one can gain for him.

In Elijah we see the natural elements of his character revealed amid the spiritual life, commingling together in strange confusion; the grace of God and the impulses and passions of the natural man, each striving for the supremacy. The human is being tried in the furnace and the dross is revealed, impurity is brought to the surface, but the trial of Elijah is a scene that all Heaven was looking upon at that time with deep solicitude. The fine gold appears in his character, the cross is lost sight of and consumed. This must be our individual experience in God’s own way.

All are not tried in the same way. Some will meet more severe trials than others, but cling to God is the encouragement to give to each and all. The registered experiences of believers of former days is to be an encouragement to us living down near the close of time. We may gather up the hereditary trust of light and knowledge and individual dealings of God with His people for centuries. We have the benefit of their spiritual experiences which is of great value to us. We have no new, strange path to tread, in which others have not had a similar experience.

The Lord’s ways are unchangeable. He will do in our days as He has done in earlier days. They had less light in their day than we have in our day. With the Scriptures in our hand, and the example and blessing of those who were tempted and tried, we are nerved for the victory, expecting the same mercies from the same God as had the ancients. When the Christian is looking forward to duties and severe trials that he anticipates are to be brought upon him, because of His Christian profession of faith, it is human nature to contemplate the consequences, and shrink from the prospects, and this will be decidedly so as we near the close of this earth’s history. We may be encouraged by the truthfulness of God’s word that Christ never failed His children as their safe Leader in the hour of their trial; for we have the truthful record of those who have been under the oppressive powers of Satan, that His grace is according to their day. God is faithful who will not suffer us to be tempted above that we are able.

Our heavenly Father measures and weighs every trial before he permits it to come upon the believer. He considers the circumstances and the strength of the one who is to stand under the proving and test of God, and He never permits the temptations to be greater than the capacity of resistance. If the soul is overborne, the person overpowered, this can never be charged to God, as failing to give strength in grace, but the one tempted was not vigilant and prayerful and did not appropriate by faith the provisions God had abundantly in store for him. Christ never failed a believer in His hour of combat. The believer must claim the promise and meet the foe in the name of the Lord, and he will not know anything like failure.

There may be large mountains of difficulties in regard to how to meet the claims of God and not stand in defiance of the laws of the land. He must not be making ample provisions for himself to shield himself from trial, for he is only God’s instrument and he is to go forward in singleness of purpose with his mind and soul garrisoned day by day, that he will not sacrifice one principle of his integrity, but he will make no boasts, issue no threats, or tell what he will or will not do. For he does not know what he will do until tested. He will just go forward in a contrite spirit with an eye single to the glory of God, depending on the word of God and the grace promised through Christ, and the mountains may become molehills.

Supposed difficulties that seemed so large at a distance as to be unbearable, have proved to be the greatest blessings. When oppressed, light from heaven has come in clear rays, and the realities of the promise of the sufficiency of Christ is a continual strength and defense. God means that His people, many of whom are ready now to refer to the experience of others, can refer to their own individual experience. Like the Samaritans who received the words of the woman as she testified of the words of Christ, they can say we have heard Him ourselves, we know that this is indeed the Christ the Saviour of the world. To every soul who meets difficulties in the strength of Jesus and is not overcome, who faces enemies and opposers, and in the strength of Christ stands firmly, who undertakes and discharges duties in the meekness of wisdom, not calculating the results, knowing that none of these things can be met in human strength, his experience becomes knowledge that Christ is faithful that hath promised. He is an all-sufficient helper. He will be convinced that he cannot in his own ability obey the law of God, but he has taken hold of the surety, Jesus Christ the Mighty One, and he reposes in the fulness and strength of Christ, and knows by experience that Christ is His righteousness, and that He can be touched with the feelings of his infirmities. Although he may be enclosed in prison walls he may believe it is for the truth’s sake. Jesus is by his side. We are not to be rash, bold, presumptuous, defiant. In Jesus we may trust; having faith in His power to save, we may be conquerors.

There should be a constant walking in all humility. There should be no just occasion to our enemies to charge us with being lawless and defying the laws through any imprudence of our own. We should not feel it enjoined upon us to irritate our neighbors who idolize Sunday by making determined efforts to bring labor on that day before them purposely to exhibit an independence. Our sisters need not select Sunday as the day to exhibit their washing. There should be no noisy demonstration. Let us consider how fearful and terribly sad is the delusion that has taken the world captive and by every means in our power seek to enlighten those who are our bitterest enemies. If there is the acceptance of the principles of the inworking of the Holy Ghost which he [the Christian] must have to fit him for heaven, he will do nothing rashly or presumptuously to create wrath and blasphemy against God. The process of sanctification is constantly going on in the heart, and his experience will be, “Christ . . . is made unto us wisdom and righteousness and sanctification and redemption.” He knows that Christ by His Spirit is dwelling in his heart by faith.

Oh, there is a great work to be done for the people of God, ere they are prepared for translation to heaven! The heat of the furnace upon some must be severe to reveal the dross. Self will have to be crucified. When each believer is to the very extent of his knowledge, obeying the Lord, and yet seeking to give no just occasion to his fellowmen to oppress him, he should not fear the results, even though it be imprisonment and death.

After Jesus rises up from the mediatorial throne, every case will be decided, and oppression and death coming to God’s people will not then be a testimony in favor of the truth.

Our whole attitude must be the saving of the souls of those surrounding us; souls for whom Christ has died. The largest class have never heard anything about the seventh day being the genuine Sabbath of Jehovah. They are uneducated in the Scriptures, and the position and work of the Seventh-day Adventists to cling to their faith brings resistance in the highest degree. The Christian world is ignorantly bowing down to an idol. Every soul, minister and laymen, should consider the world their missionary field, that should be educated as to the reason of our faith, and these reasons should be presented in the demonstration of the Spirit and the power of God. Through God alone can they reach the hearts of the people.

We must lose no time in becoming thoroughly versed in the Scriptures, for we must come to the people not merely with flimsy arguments, neither alone with sound logic, to convince them that that which they have been taught as truth by their fathers and that which has been preached to them from the pulpits is untrue. For, the opposition you create by this kind of labor will be like scattering seeds of darkness. You will be called apostates, for publishing that which causes distraction, but if you have the attractiveness of Christ, if you are balanced in all you do by the wisdom of Christ, your own heart imbued with the Spirit of Christ, you will accomplish a good work for Christ.

We urge you to consider this danger: That which we have most to fear is nominal Christianity. We have many who profess the truth who will be overcome because they are not acquainted with the Lord Jesus Christ. They cannot distinguish His voice from that of a stranger.

There is to be no dread of anyone being borne down even in a wide spread apostasy, who has a living experience in the knowledge of our Lord and Saviour Jesus Christ. If Jesus be formed within, the hope of glory, the illiterate as well as the educated can bear the testimony of our faith, saying, “I know in whom I have believed.” Some will not, in argument, be able to show wherein their adversary is wrong, having never had any advantages that others have had, yet these are not overborne by the apostasy because they have the evidence in their own heart that they have the truth, and the most subtle reasoning and assaults of Satan cannot move them from their knowledge of the truth, and they have not a doubt or fear that they are themselves in error.

Let every soul consider his responsibility to give an account before God for the influence he has exerted over the souls of those brought under the sphere of his influence. When this undying love to save souls takes possession of heart and mind, there will not be any rash move made.

Faith, saving faith, is to be taught. The definition of this faith in Jesus Christ may be described in few words: It is the act of the soul by which the whole man is given over to the guardianship and control of Jesus Christ. He abides in Christ and Christ abides in the soul by faith as supreme. The believer commits his soul and body to God, and with assurance may say, Christ is able to keep that which I have committed unto Him against that day. All who will do this will be saved unto life eternal. There will be an assurance that the soul is washed in the blood of Christ and clothed with His righteousness and precious in the sight of Jesus. Our thoughts and our hopes are on the second advent of our Lord. That is the day when the Judge of all the earth will reward the trust of His people.

Then let every soul not be afraid with any amazement. The tender compassion of God is toward His people. Faith, wondrous faith—it leads the people of God in straight paths. Without this faith we shall certainly misunderstand His dealings with us, and distrust His love and faithfulness. Whatever may be the trials and sufferings caused by our fellowmen, we need more faith; let there be no faintheartedness, no peevish repining, no complaining thoughts respecting the providence of God and the hardships we are called to endure. Let faith lay hold upon the unseen, and the evidences we have of the forgiveness of God.

A single ray of the evidences of the undeserved favor of God shining into our hearts will overbalance every trial of whatever character and however severe it may be. And how trustful is the soul. There is no disposition to murmur. The heart in contrition reposes in God. The carnal security is broken up and we have peace through our Lord Jesus Christ.

While efforts are being made to educate the youth to occupy positions of trust, unless the same persons shall feel that above all they must learn in the school of Christ the lessons which He must teach them, God has no use for them to declare His word. Let not the uneducated in any way become discouraged and think that there is no use or room for them. There is abundance of work in this world of ours, and if men and women will unite themselves to Christ, the source of all wisdom and learn of Him, they may become Bible students improving their talents to the very best account, and learning from the greatest teacher the world ever knew. They can bear a testimony to the faith. We have not followed cunningly devised fables. Christ will do everything for those who receive Him in their hearts.

When profligacy and heresy and infidelity fill the land there will be many humble homes where prayer, sincere and contrite prayer, will be offered from those who never heard the truth and there will be many hearts that will carry a weight of oppression for the dishonor done to God. We are too narrow in our ideas, we are poor judges, for many of these will be accepted of God because they cherished every ray of light that shone upon them. There are thousands who are praying as did Nathanael for the light of truth. Christ’s lightbearers must not be unfaithful. There is work to do in our world for many souls and God calls us to labor for souls who are in the darkness of error, but praying for the light, for the revealings of God’s holy spirit.

Let not side issues take the mind and the affections. We want to make the most of our present opportunities. We want to work while it is day for the night cometh when no man can work. There are many men of influence who are to have a knowledge of the truth, and we must be sure not to hedge up the way. The knowledge of truth is ever increasing. It is not a new truth that opens to the mind; it is not a new principle but a new discovery or a forcible application or revival of that which existed before. The Lord is prepared to present His light to our minds as fast as we will receive it. Open the door and let Jesus in.