feasts

Bible Study Guides – “He That Heareth the Word, and Understandeth It”

by

MEMORY VERSE: “But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.” Matthew13:23.

STUDY HELP: Testimonies, vol. 8, 299–304.

INTRODUCTION: “The word of God should be thoroughly studied. All other reading is inferior to this. A careful study of the Bible will not necessarily exclude all other reading of a religious nature; but if the word of God is studied prayerfully, all reading which will have a tendency to divert the mind from it will be excluded. If we study the word of God with an interest, and pray to understand it, new beauties will be seen in every line. God will reveal precious truth so clearly that the mind will derive sincere pleasure and have a continual feast as its comforting and sublime truths are unfolded.” Testimonies, vol. 2, 337, 338.

  1. How did Jesus describe the fate of those who hear God’s Word but do not understand it? Matthew 13:19.

NOTE: “The seed sown by the wayside represents the word of God as it falls upon the heart of an inattentive hearer. Like the hard-beaten path, trodden down by the feet of men and beasts, is the heart that becomes a highway for the world’s traffic, its pleasures and sins. Absorbed in selfish aims and sinful indulgences, the soul is ‘hardened through the deceitfulness of sin.’ Hebrews 3:13. The spiritual faculties are paralysed. Men hear the word, but understand it not. They do not discern that it applies to themselves. They do not realize their need or their danger.” Christ’s Object Lessons, 44.

  1. What prayer should be ours whenever we read God’s Word? Psalm 119:169.

NOTE: “In the experience of Philip and the Ethiopian is presented the work to which the Lord calls His people. The Ethiopian represents a large class who need missionaries like Philip, missionaries who will hear the voice of God and go where He sends them. There are those in the world who are reading the Scriptures, but who cannot understand their import. The men and women who have a knowledge of God are needed to explain the word to these souls.” Testimonies, vol. 8, 58.

“Many think that they must consult commentaries on the Scriptures in order to understand the meaning of the word of God, and we would not take the position that commentaries should not be studied; but it will take much discernment to discover the truth of God under the mass of the words of men. How little has been done by the church as a body professing to believe the Bible, to gather up the scattered jewels of God’s word into one perfect chain of truth? The jewels of truth do not lie upon the surface, as many suppose. The mastermind in the confederacy of evil is ever at work to keep the truth out of sight and to bring into full view the opinions of great men. The enemy is doing all in his power to obscure heaven’s light through educational processes; for he does not mean that men shall hear the voice of the Lord, saying, ‘This is the way, walk ye in it.’Isaiah 30:21.” Christian Education, 85.

  1. How do the following verses illustrate some of the techniques of the Bible’s poetry?

  • Psalm 34:3, Isaiah 55:8. The second line echoes the thought of the first in different words.
  • Psalm 34:4, Psalm 23:1. The first line gives a statement and the second gives the result or consequence arising from it.
  • Psalm 34:10, Isaiah 40:8. The second line contrasts with the first.
  • Psalm 43:5, Psalm 42:11. The first line poses a question and the second gives the response.

NOTE: Bishop Lowth, in 1741, first used the term “parallelism” for this poetic style. He pointed out that, because it is based on meaning, it survives translation into other languages with little or no loss, unlike poetry that depends mainly on complex patterns of rhyme, rhythm, word patterns or vocabulary. Some Bible poetry does, sometimes, use such patterns. For example, in Psalm 119, in each section, all eight verses begin with the same letter of the Hebrew alphabet. Other psalms also begin each verse with a different letter of the alphabet in sequence. In the book of Lamentations, each of chapters 1, 2, 4 and 5 contain 22 verses which begin with the letters of the Hebrew alphabet in order. Chapter 3, in contrast, has 66 verses that are grouped in threes, each group beginning with the same letter of the Hebrew alphabet in order. These are called acrostics. The fact that such poetic patterns do not easily translate does not, however, significantly detract from the poetry of these passages.

THE BIBLE AS LITERATURE

“As an educating power, the Bible is of more value than the writings of all the philosophers of all ages. In its wide range of style and subjects, there is something to interest and instruct every mind, to ennoble every interest. The light of revelation shines undimmed into the distant past, where human annals cast not a ray of light. There is poetry which has called forth the wonder and admiration of the world. In glowing beauty, in sublime and solemn majesty, in touching pathos, it is unequalled by the most brilliant productions of human genius.” Counsels to Parents, Teachers and Students, 428, 429.

  1. How did God teach those who lived before Christ the plan of salvation? Hebrews 8:5; 10:1.

NOTE: “Through the teachings of the sacrificial service, Christ was to be uplifted before all nations, and all who would look to Him should live. Christ was the foundation of the Jewish economy. The whole system of types and symbols was a compacted prophecy of the gospel, a presentation in which were bound up the promises of redemption.” Acts of the Apostles, 14.

CHRIST IN ALL THE BIBLE

“The power of Christ, the crucified Saviour, to give eternal life, should be presented to the people. We should show them that the Old Testament is as verily the gospel in types and shadows as the New Testament is in its unfolding power. The New Testament does not present a new religion; the Old Testament does not present a religion to be superseded by the New. The New Testament is only the advancement and unfolding of the Old.” Testimonies, vol. 6, 392.

  1. How did Paul explain the significance of some of the feasts of the Lord? 1 Corinthians 5:7–8; 15:20–23.

NOTE: “The Passover was followed by the seven days’ feast of unleavened bread. On the second day of the feast, the first fruits of the year’s harvest, a sheaf of barley, was presented before the Lord. All the ceremonies of the feast were types of the work of Christ. The deliverance of Israel from Egypt was an object lesson of redemption, which the Passover was intended to keep in memory. The slain lamb, the unleavened bread, the sheaf of first fruits, represented the Saviour.” Desire of Ages, 77.

  1. Besides the sanctuary service, what Old Testament stories are presented as types of future events and experiences? 1 Corinthians 10:1–13.

NOTE: “The smitten rock was a figure of Christ, and through this symbol the most precious spiritual truths are taught. As the life-giving waters flowed from the smitten rock, so from Christ, ‘smitten of God,’ ‘wounded for our transgressions,’ ‘bruised for our iniquities’ (Isaiah 53:4, 5), the stream of salvation flows for a lost race. As the rock had been once smitten, so Christ was to be ‘once offered to bear the sins of many.’ Hebrews 9:28. Our Saviour was not to be sacrificed a second time; and it is only necessary for those who seek the blessings of His grace to ask in the name of Jesus, pouring forth the heart’s desire in penitential prayer. Such prayer will bring before the Lord of hosts the wounds of Jesus, and then will flow forth afresh the life-giving blood, symbolized by the flowing of the living water for Israel.” Patriarchs and Prophets, 411.

  1. What Old Testament figure was selected to be a type of the prophetic message to prepare people for the coming of the Lord? Matthew 11:12–14, (compare Malachi 4:5).

NOTE: “The prophet Malachi declares: ‘Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: and he shall turn the heart of the fathers to the children, and the heart of the children to their fathers.’ Here the prophet describes the character of the work. Those who are to prepare the way for the Second Coming of Christ are represented by faithful Elijah, as John came in the spirit of Elijah to prepare the way for Christ’s first advent. The great subject of reform is to be agitated, and the public mind is to be stirred. Temperance in all things is to be connected with the message, to turn the people of God from their idolatry, their gluttony, and their extravagance in dress and other things.” Testimonies, vol. 3, 62.

  1. What do some of the things connected with the tabernacle symbolize?

  • The lamb. Exodus 12:3–5. Compare John 1:29, 1 Corinthians 5:7.
  • The table of shewbread. Numbers 4:7. Compare John 6:35; 6:51.
  • The candlestick. Exodus 25:31–35. Compare John 1:9; 8:12.

NOTE: “Everything in the Jewish service had been misinterpreted and misapplied. The purpose of the sacrifice offerings had been perverted. They were to symbolize Christ and His mission, that when He should come in the flesh, the world might recognize God in Him, and accept Him as the world’s Redeemer. But their lack of true heart service for God had blinded the Jews to a knowledge of God.” Signs of the Times, July 14, 1898.

“In patriarchal times the sacrificial offerings connected with divine worship constituted a perpetual reminder of the coming of a Saviour, and thus it was with the entire ritual of the sanctuary services throughout Israel’s history. In the ministration of the tabernacle, and of the temple that afterward took its place, the people were taught each day, by means of types and shadows, the great truths relative to the advent of Christ as Redeemer, Priest, and King; and once each year their minds were carried forward to the closing events of the great controversy between Christ and Satan, the final purification of the universe from sin and sinners. The sacrifices and offerings of the Mosaic ritual were ever pointing toward a better service, even a heavenly. The earthly sanctuary was ‘a figure for the time then present,’ in which were offered both gifts and sacrifices; its two holy places were ‘patterns of things in the heavens;’ for Christ, our great High Priest, is today ‘a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.’ Hebrews 9:9, 23; 8:2.” Prophets and Kings, 684, 685.

  1. By what method did Christ seek to fix eternal truths in the minds of His listeners? Matthew 13:34.

NOTE: “Parable teaching was popular, and commanded the respect and attention, not only of the Jews, but of the people of other nations. No more effective method of instruction could He have employed. If His hearers had desired a knowledge of divine things, they might have understood His words; for He was always willing to explain them to the honest inquirer. Again, Christ had truths to present which the people were unprepared to accept or even to understand. For this reason also He taught them in parables. By connecting His teaching with the scenes of life, experience, or nature, He secured their attention and impressed their hearts. Afterward, as they looked upon the objects that illustrated His lessons, they recalled the words of the divine Teacher. To minds that were open to the Holy Spirit, the significance of the Saviour’s teaching unfolded more and more. Mysteries grew clear, and that which had been hard to grasp became evident. Jesus sought an avenue to every heart. By using a variety of illustrations, He not only presented truth in its different phases, but appealed to the different hearers. Their interest was aroused by figures drawn from the surroundings of their daily life. None who listened to the Saviour could feel that they were neglected or forgotten. The humblest, the most sinful, heard in His teaching a voice that spoke to them in sympathy and tenderness.” Christ’s Object Lessons, 21.

  1. What reply did Jesus give when His disciples asked Him why He taught in parables? Matthew 13:10–17.

NOTE: “And He had another reason for teaching in parables. Among the multitudes that gathered about Him, there were priests and rabbis, scribes and elders, Herodians and rulers, world-loving, bigoted, ambitious men, who desired above all things to find some accusation against Him. Their spies followed His steps day after day, to catch from His lips something that would cause His condemnation, and forever silence the One who seemed to draw the world after Him. The Saviour understood the character of these men, and He presented truth in such a way that they could find nothing by which to bring His case before the Sanhedrin. In parables He rebuked the hypocrisy and wicked works of those who occupied high positions, and in figurative language clothed truth of so cutting a character that had it been spoken in direct denunciation, they would not have listened to His words, and would speedily have put an end to His ministry. But while He evaded the spies, He made truth so clear that error was manifested, and the honest in heart were profited by His lessons. Divine wisdom, infinite grace, were made plain by the things of God’s creation. Through nature and the experiences of life, men were taught of God.” Christ’s Object Lessons, 22.

  1. Why are the stories of Bible times recorded for us? 1 Corinthians 10:1–11.

NOTE: “A blessing or a curse is now before the people of God, a blessing if they come out from the world and are separate, and walk in the path of humble obedience; and a curse if they unite with the idolatrous, who trample upon the high claims of heaven. The sins and iniquities of rebellious Israel are recorded and the picture presented before us as a warning that if we imitate their example of transgression and depart from God we shall fall as surely as did they. ‘Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.’ ” Testimonies, vol. 1, 609.

“We have evidence in God’s word of the liability of His people to be greatly deceived. There are many instances where what may seem to be a sincere zeal for the honour of God has its origin in leaving the soul unguarded for the enemy to tempt and to impress the mind with a perverted sense of the real state of things. And we may expect just such things in these last days, for Satan is just as busy now as he was in the congregation of Israel. The cruelty and strength of prejudice are not understood.” Testimonies, vol. 3, 353.

  1. Against what specific danger do these stories warn us? 1 Corinthians 10:12.

NOTE: “Satan well knows the material with which he has to deal in the human heart. He knows, for he has studied with fiendish intensity for thousands of years, the points most easily assailed in every character; and through successive generations he has wrought to overthrow the strongest men, princes in Israel, by the same temptations that were so successful at Baalpeor. All along through the ages there are strewn wrecks of character that have been stranded upon the rocks of sensual indulgence. As we approach the close of time, as the people of God stand upon the borders of the heavenly Canaan, Satan will, as of old, redouble his efforts to prevent them from entering the goodly land. He lays his snares for every soul. It is not the ignorant and uncultured merely that need to be guarded; he will prepare his temptations for those in the highest positions, in the most holy office; if he can lead them to pollute their souls, he can through them destroy many. And he employs the same agents now as he employed three thousand years ago. By worldly friendships, by the charms of beauty, by pleasure seeking, mirth, feasting, or the wine cup, he tempts to the violation of the seventh commandment.” Patriarchs and Prophets, 458.

Present Truth for Today—Are the Jewish Feast Days Included? Part II

by

There have always been some truths that are applicable in every age and are therefore to be preached and accepted by God’s children at all times—such as love, hope, repentance, obedience, thankfulness, and praise. Such truths are always in season.

But those who persist in keeping the feast days are denying that Christ came to earth and died at the appointed time in a.d. 31 and are not accepting what is given in God’s Word and the Spirit of Prophecy. How can any Seventh-day Adventist today, who claims to have the faith of Jesus as we read in Revelation 14:12, deny our precious Saviour by keeping feast days, which by their very purpose showed that Christ had not yet come the first time?

The Lord’s Supper

The Passover, with its feast of unleavened bread, was fulfilled; for we read in 1 Corinthians 5:7 that Jesus, our Passover, was crucified for us. The unleavened bread was the offering of Christ’s sinless life, for He said, “I am the Bread of life.” John 6:35. The slain lamb, the unleavened bread, the sheaf of the first fruits represented our Saviour’s death, His sinless life, and resurrection.

As Christians, we now celebrate the Lord’s Supper, which Christ instituted in the place of the Passover. Jesus said, “As often as ye eat this bread, and drink this cup, ye do show the Lord’s death till he come.” 1 Corinthians 11:26.

In the Review and Herald, May 31, 1898, we read: “In instituting the sacramental service to take the place of the Passover, Christ left for his church a memorial of his great sacrifice for man. ‘This do,’ he said, ‘in remembrance of me.’ [Luke 22:19.] This was the point of transition between two economies and their two great festivals. The one was to close forever; the other, which he had just established, was to take its place, and to continue through all time as the memorial of his death.”

“This ordinance [feet-washing] does not speak so largely to man’s intellectual capacity as to his heart. His moral and spiritual nature needs it. If His disciples had not needed this, it would not have been left for them as Christ’s last established ordinance in connection with, and including, the last supper. It was Christ’s desire to leave to his disciples an ordinance that would do for them the very thing they needed,—that would serve to disentangle them from the rites and ceremonies which they had hitherto engaged in as essential, and which the reception of the gospel made no longer of any force. To continue these rites would be an insult to Jehovah.” Ibid., June 14, 1898. Nothing could be spoken more clearly.

Other Fulfillments

Now, let us consider the Feast of Weeks called The Pentecost. This was fulfilled 50 days following the Last Supper. It was known as the celebration of the wheat harvest, made possible by the early rains, which provided the harvests at Pentecost. It was at this time that the Holy Spirit descended with mighty power upon the disciples.

Pentecost, called also the Feast of Weeks or Feast of Harvest, was a time of gratitude to God for the harvest. “As an expression of gratitude for the grain prepared as food, two loaves baked with leaven were presented before God.” Patriarchs and Prophets, 540. Pentecost occupied but one day, which was devoted to religious service. The feasts of the Passover, the Feast of Unleavened Bread, and the Feast of Harvest or Pentecost occurred during the spring of the year. All these feasts pointed forward to events connected with the redemption provided by Christ at the time of the first advent.

After Pentecost came the Feast of Trumpets. This feast took place ten days before the Day of Atonement. The fall feasts represent events before and after the Second Advent. The three fall feasts were the Feast of Trumpets, the Day of Atonement, and the Feast of Tabernacles.

Day of Atonement

Next came the Day of Atonement. Its fulfillment is in progress today. To keep this feast day is to deny that Christ is in the most holy place of the heavenly sanctuary making atonement for our sins. The keeping of this feast day would make it impossible for us to benefit from His work in the heavenly sanctuary. This is not the time to be concerned with Jewish feast days of the past.

Ellen White clearly emphasized that preparation for the atonement is the present truth of this hour:

“We are in the great day of atonement, and the sacred work of Christ for the people of God that is going on at the present time in the heavenly sanctuary should be our constant study. We should teach our children what the typical Day of Atonement signified and that it was a special season of great humiliation and confession of sins before God. The antitypical day of atonement is to be of the same character. Everyone who teaches the truth by precept and example will give the trumpet a certain sound. You need ever to cultivate spirituality, because it is not natural for you to be heavenly-minded. The great work is before us of leading the people away from worldly customs and practices, up higher and higher, to spirituality, piety, and earnest work for God. It is your work to proclaim the message of the third angel, to sound the last note of warning to the world.” Testimonies, vol. 5, 520.

“Will our churches humble themselves before the Lord in this day of atonement? Will they put away the sins which defile their garments of character, and separate them from God? The present is our day of visitation. Look not to a future, more convenient season, when the cross to be lifted will be less heavy, when the inclinations of the carnal heart will be subdued with less effort. ‘Today,’ saith the Spirit of God, ‘if ye will hear his voice, harden not your heart.’ [Hebrews 3:7, 8.] Today go about the work, else you may be one day too late. The impression that you have now may not be as strong tomorrow. Satan’s snare may close about you. The candlestick may be moved out of its place, and you left in darkness. ‘See that you refuse not him that speaketh.’ [Hebrews 12:25.] Says the true Witness, ‘Behold, I stand at the door and knock.’ [Revelation 3:20.] Every warning, reproof, and entreaty in the word of God, or through his delegated messengers, is a knock at the door of the heart; it is the voice of Jesus, asking for entrance. With every knock unheeded, your determination to open becomes weaker and weaker. If the voice of Jesus is not heeded at once, it becomes confused in the mind with a multitude of other voices, the world’s care and business engross the attention, and conviction dies away. The heart becomes less impressible, and lapses into a perilous unconsciousness of the shortness of time, and of the great eternity beyond. The heavenly Guest is standing at your door, while you are piling up obstructions to bar his entrance. Jesus is knocking through the prosperity he gives you. He loads you with blessings to test your fidelity, that they may flow out from you to others. Will you permit your selfishness to triumph? Will you squander God’s talents, and lose your soul through idolatrous love of the blessings he has given?” Review and Herald, November 2, 1886.

“This is our washing and ironing time—the time when we are to cleanse our robes of character in the blood of the Lamb. John says, ‘Behold the Lamb of God, which taketh away the sin of the world’ (John 1:29). . . . Shall we not let our sin go? . . .

“I entreat you, brethren and sisters, to labor earnestly to secure the crown of everlasting life. The reward will be worth the conflict, worth the effort. . . . In the race in which we are running, everyone may receive the reward offered―a crown of everlasting life. I [Ellen White] want this crown; I mean by God’s help to have it. I mean to hold fast to the truth, that I may see the King in His beauty.” In Heavenly Places, 356.

Feast of Tabernacles

Let us consider the last feast of the Jewish year, which was called the Feast of Tabernacles. Here we must again ask a very important question: Have the prophetic requirements of this Feast of Tabernacles been fulfilled for God’s people today? The answer is, No.

The purpose of this feast for Israel of old was to bring to memory how God had delivered them from the Egyptian bondage and by His loving care had protected and brought them to the Promised Land. This is why they were commanded to go to Jerusalem, at the close of each Jewish year, and abide in temporary shelters made from the branches of trees. During this feast, they were to celebrate. The Day of Atonement had been completed; all of their past sins had been carried away out of the sanctuary into the wilderness by the scapegoat.

For us who are living in the end-time, we cannot celebrate this Feast of Tabernacles, for our Day of Atonement is still in progress. Our past sins have not been blotted out of the heavenly sanctuary, as of yet. Furthermore, we have not reached the Promised Land and entered into the heavenly New Jerusalem where we shall abide in temporary homes until we are finally restored to the earth made new, there to build houses and inhabit them. (Isaiah 65:21.)

Camp Meetings

In reference to these facts, the Spirit of Prophecy encourages the people of God today to hold and to attend camp meetings. At these gatherings, a rehearsing of how God has led in the development of His church is to be given. In addition, studies should be given, as the end draws near, on how to meet the final test and be ready to see Jesus. By such suggestions, Ellen White is not telling us to keep the feast days, but that our camp meetings should become presentations filled with glorious truths of the Second Coming of our Saviour that will bring to an end our wandering in this sin-cursed world.

She further states in the Review and Herald, January 9, 1883, “The opinion is widely held, that the sacrifices and offerings of the Hebrews possess no significance for Christians, and can be of no interest to them. This opinion is without foundation. It is true that the ceremonies of the Mosaic law are not now to be observed; but, when rightly understood, they are seen to be all aglow with sacred and important truths. These rites, appointed by Jehovah himself, were like so many beacons to light up the path of God’s ancient people, and to direct their minds to the great sacrifice to be offered for the sins of men. Viewed in the light of the cross, they contain most precious lessons for the people of God today.”

This is what Ellen White had in mind when she spoke of camp meetings in the Review and Herald, November 17, 1885. “Well would it be for us to have a feast of tabernacles, a joyous commemoration of the blessings of God to us as a people. As the children of Israel celebrated the deliverance that God wrought for their fathers, and his miraculous preservation of them during their journeyings from Egypt to the Promised Land, so should the people of God at the present time gratefully call to mind the various ways He has devised to bring them out from the world, out from the darkness of error, into the precious light of truth. . . . We should gratefully regard the old way-marks, and refresh our souls with memories of the loving-kindness of our gracious Benefactor.”

Several years later, Mrs. White wrote: “The forces of the enemies are strengthening, and as a people we are misrepresented; but shall we not gather our forces together, and come up to the feast of tabernacles? Let us not treat this matter as one of little importance, but let the army of the Lord be on the ground to represent the work and cause of God in Australia. Let no one plead an excuse at such a time. One of the reasons why we have appointed the camp meeting to be held at Melbourne, is that we desire the people of that vicinity to become acquainted with our doctrines and works. We want them to know what we are, and what we believe. Let everyone pray, and make God his trust. Those who are barricaded with prejudice must hear the warning message for this time. We must find our way to the hearts of the people. Therefore, come to the camp meeting, even though you have to make a sacrifice to do so, and the Lord will bless your efforts to honor his cause and advance his work.” The Bible Echo, December 8, 1893.

Present Truth

There is no doubt as to the conclusion as we read from Manuscript Releases, vol. 18, 270: “Will you listen to the voice of Christ? Will you break away from self and respond, ‘We come, Lord, we come. With joy shall we draw water out of the wells of salvation’? Then shall your life henceforth be a continual Feast of Tabernacles, a continual thank offering for unnumbered and unmerited blessings.”

Finally, let us ever keep in mind,

“The people whom God had called to be the pillar and ground of the truth had become representatives of Satan. They were doing the work that he desired them to do, taking a course to misrepresent the character of God, and cause the world to look upon Him as a tyrant. The very priests who ministered in the temple had lost sight of the significance of the service they performed. They had ceased to look beyond the symbol to the thing signified. In presenting the sacrificial offerings they were as actors in a play. The ordinances which God Himself had appointed were made the means of blinding the mind and hardening the heart. God could do no more for man through these channels. The whole system must be swept away.” The Desire of Ages, 36.

So, let us fill our minds with present truth. May we not be ensnared by the great deceiver and become so involved with past Old Testament feast days that we shall fail to meet heaven’s requirements for the final atonement and to give the last warning message of present truth—the Three Angels’ Messages.

For over 60 years Pastor Lawrence Nelson served as an evangelist and minister for the Seventh-day Adventist Church. Of that time, he served 13 years as the director of evangelism for youth at the General Conference of Seventh-day Adventists. Upon retirement from the General Conference, he continued to pastor, but when, as a result of his stand for truth, he was denied the opportunity to continue his pastorate, he started Keep the Faith Audio Tape Ministry, recording his sermons and making them available to individuals. Before his retirement from this ministry in 2004, over 18,000 audiotapes were being sent around the world each month.

God’s Covenant and Law

by

People get the idea that the Law of God is unimportant. However, it is so important that rather than change it, God sent His Son to die. How can anything be more important than that?

There has been a lot of interest in the Ten Commandments the last few years in the public. But, what concerns me is that I have not seen the Ten Commandments in very many churches. In fact, it is the churches that have said it is really not important. Speaking of the Sabbath, the Catholics simply say, that is what the Bible says, but we changed it to Sunday. They admit this, claiming to have the authority to do so.

We do not believe that God has given anybody the authority to change this law. There are certain groups, rather than admitting that it has been changed by man, will try to twist their theology with certain Bible texts to make it look like God’s Law has been done away with. When you go through the Ten Commandments with them, you realize that there is only one law they are trying to get rid of and the other nine are okay. The only one they want to get rid of is the one that He wrote with His own finger and said remember. To think that the Fourth Commandment is not important should not even enter our minds.

“For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears.” II Timothy 4:3. In other words, teachers wanting to tell people what they want to hear rather than what God said. People want their Certified Public Accountant or attorney to tell them the truth; but they want preachers to tell them what they want to hear rather than what the Bible says.

What does the Bible really say? It says, “Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.” Revelation 14:12. The Commandments of God and the faith of Jesus are together and should always be together. There is no conflict between God and Jesus. Some people think that when Jesus came to this earth, He was a rebel and that He stood up against God’s law. Jesus not only taught the Law but He magnified God’s law.

In Luke 2:49 when his parents found Him in the temple, He said, “Wist ye not that I must be about my Father’s business?” He said, “I seek not mine own will, but the will of the Father which hath sent me.” John 5:30. This is the will that He seeks, not His own will. Jesus is not in conflict with the Fourth Commandment because it refers to creation. This is right in the heart of the Ten Commandments and here is the Creator.

“All things were made by him; and without him was not any thing made that was made.” John 1:3. “All things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him.” Colossians 1:16. He created all things. Then speaking of Jesus Christ, it says, “There is one lawgiver.” James 4:12.

When Moses brought the children of Israel out of the land of Egypt, there was a cloud protecting them by day and the pillar of fire by night. That was Jesus. “And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.” I Corinthians 10:4.

If Jesus were in conflict He would be in conflict with Himself. The Bible was given to us by God through His prophets. One part of it He wrote with His own hand and amazingly that is the part that some people want to say is no longer in effect.

He is so clear in Matthew 5:17: “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.” People have said that means to destroy. Does that say: Think not that I have come to destroy the law; I have not come to destroy but to fulfil? Jesus uses the word to fulfill in Matthew 3:15. When Jesus was baptized, John the Baptist said that he was not worthy to baptize Jesus. “And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness.”

Did Jesus do away with righteousness when He was baptized? Did He do away with baptism? No, remember His great commission in Matthew 28:19, 20: “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you.” In other words, go and teach and baptize continually. The word fulfill means that He was bringing about a fulfillment of understanding and of knowledge.

Jesus said, “Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.” Matthew 5:18. Take your right foot and stomp on the ground. Is the earth still there? Has heaven and earth passed away? Jesus says not one jot or one tittle, until all pass away. Jesus said as long as it is still here, the law will not pass away.

Jesus talked about those people who teach that the commandments have been done away with in Matthew 5:19, first part: “Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven.” Being called least in the kingdom of heaven means you are not going to be there. Being called least means that you are the least regarded which means that you are not going to be there.

Jesus said whosoever shall do. I am glad He added the word do because we could teach it but not do it. The talk and the walk must line up together. He says, “But whosoever shall do and teach them the same shall be called great in the kingdom of heaven” (verse 19, last part) which means they will be in the kingdom of heaven. God is so very clear. He continues to amplify this: “Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment.” He does not say that you can kill all you want to. He says, “But I say unto you, That whosoever is angry with his brother.” Matthew 5:21. That really makes it serious.

He is talking about our heart, our response and how important that is. Jesus said, “Ye have heard that it was said by them of old time, Thou shalt not commit adultery: But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.” Matthew 27, 28. Did He tell the woman caught in adultery that it was all right now to go ahead and keep doing it? No. He said, “That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.” That should convict each and every one of us, if not on that particular subject, but it shows that the heart is what God is after. He does not want us to be able to simply quote the Ten Commandments or to just memorize them. He does not want us even to try in our human power to perform them. God wants a change in the spirit.

What is the purpose of God’s law? The Bible is clear that the law does not save us. But it tells us what the function of the law is. In James 1:23–25 it tells us, “For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.”

We all have mirrors at home. When I get up in the morning I wish I did not have a mirror. I drag myself in and I look and I start laughing. I have about 20 minutes to become a dynamic, enthusiastic individual and it is hopeless. The mirror tells me what kind of problems I have. I have another mirror also and she will tell me if this tie is perfect or if it goes with this suit. The law shows me that there is something wrong. The mirror can’t clean me up. The mirror can’t straighten me up. The mirror can’t tell me one thing. I can get rid of that mirror, but I am still as bad off. The law is how we know that there is sin. Roman 3:20 says, “Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.” Romans 7:7 says, “I had not known sin, but by the law: for I had not known lust, except through the law.” Verse 12: “Wherefore the law is holy, and the commandment holy, and just, and good.” “Sin is the transgression of the law.” 1 John 3:4.

People will say that the law was done away with 2,000 years ago. If you will stop and think about it, here we have the law and sin is the transgression of the law. Jesus is the One who brings us cleansing, forgiveness and grace. If the law was done away with 2,000 years ago, then nobody has sinned in the last 2,000 years. If the law is gone, there is no sin. Look around and you will see a lot of sin going on. The law is still being broken. If you get rid of the law, you have gotten rid of sin. You get rid of sin; you don’t need sin. Do you see how it breaks down when you take away God’s law?

The Bible tells me that there was something that was nailed to the cross. What was that?

One night I was in Washington D.C with a fairly well-known preacher who was preaching that the law had been done away with. We were talking and he asked me if I would attend a function with him on a specific date which happened to be on the Sabbath. I told him I would not be there and he asked me why not. I said because I keep the seventh day Sabbath. He said, “Oh, you do that?” I said, “Yes I do.” He said, “Don’t you know you do not need to do that?” I said to him, “I really do not want to be out of harmony with everybody. Why don’t you show me where I don’t have to do this.” I knew he could not do this. He had some new text that was in the Bible and I knew there was no new text because I had been all through the Bible. He asked me to come over to his hotel room because he had his Bible there and he was going to show me a text.

We got to his room and he read Colossians 2:14 to me. I said to him “Do you mean you brought me over here to read that text to me? That is not what that text says.” Let me read it: “Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross.” What is this talking about—the handwriting of ordinances? Remember God’s law was written with his finger. There has to be two laws. “Blotting out the handwriting of ordinances.” There are no ordinances in the Ten Commandments. There is nothing about washing or certain feast days or things of that nature.

In verses 15, 16 it says, “Having spoiled principalities and powers, he made a show of them openly, triumphing over them in it. Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days.” There is nothing about meat in the Ten Commandments. There is nothing about drink in the Ten Commandments or respect of a holyday. It is not talking about the seventh day Sabbath. There is nothing about the new moon or of the sabbath days, those ceremonial sabbaths, that happen during those feast days, “which are a shadow of things to come; but the body is of Christ.” Verse 17.

We went back through and looked at all of the scriptures. He said, “You just can’t get around this, can you.” I said, “No, you can’t.” He told me that in 1949 H.M.S. Richards held a crusade at Fort Worth, Texas, and he went and was convicted that he should keep the seventh day Sabbath. He went home and his family opposed him. He said he just did not have the courage to stand up to them and so he decided not to do it. I told him it was not too late. You can do it now. We had prayer together. After I left his room that night I tried to call him, and he never accepted my phone calls again.

You can turn your back on truth. You can take subjects and you can twist them so they seem to say something they don’t say. My friend, who I thought an awful lot of, had done just that. It is dangerous. He had encountered truth the first time and then God gave him another opportunity and he encountered it again. I am just praying that God gives him another opportunity.

James 2:10 says, “For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.” If we break the law we are guilty. In other words, if you keep nine of them and you don’t keep that fourth one, then you are guilty of not keeping them all. “For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. So speak ye, and so do, as they that shall be judged by the law of liberty.” Verses 11, 12.

Another text about abolishing is found in Ephesians 2:15: “Having abolished in his flesh the enmity, even the law of commandments contained in ordinances.” All those ordinances were beautiful and wonderful but they did not save you. This was a big problem because people began to put emphasis on all of the to dos to be saved. Paul talks about them as the school teacher or the school master that brings you to the cross. “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.” Matthew 5:17.

Isn’t there a text that says we are not under the law but under grace? Yes, Romans 6:14, 15 says, “For sin shall not have dominion over you: for ye are not under the law, but under grace. What then? shall we sin, because we are not under the law, but under grace? God forbid.” God forbid. We are not under the penalty of the law if we have accepted Jesus Christ and He has come into our lives. We are not under that penalty.

When you read the Ten Commandments, it makes you wonder why anybody would want to get rid of them. In the Old Testament, sin was the transgression of the law. What is it in the New Testament?—the transgression of the law. There is absolutely no doubt that it is still the transgression of the law. God said, “Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.” 1 John 3:4. “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” Romans 6:23. When God has saved you, you want to be loyal to Him. You want to be His. “If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.” John 15:10.

The Ten Commandments are written in stone but God wants to write them in our hearts and in our minds. He is going to change me and I really need changing. Hebrews 8:10 says, “For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people.” Jesus desires a loving spiritual relationship. He wants to change us so effectively that we really have a relationship with Him.

“Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.” John 15:4. Abiding in Him and receiving the gift. It changes our behavior and we become more like our indwelling Jesus. “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” Ephesians 2:8–10. He wants to change us.

I met a young man who was telling me that nothing needs to happen when you accept the Lord. There will not be any change in your behavior. I told him if you accept the Lord, there will be a change. God wants to take us and change us. I don’t want my same habits. I don’t want these same problems that I have. I want to be changed. He says, I will change you. In Ephesians 2:10: “For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” That is how we walk.

He loves you and cares about you. We are not under law but under grace. We are not under the penalty of the law. We are not standing with the law on the outside; we are standing with the law on the inside because we have been born again. It is written in our hearts. As it was taken from the tables of stone to these tablets of our hearts and flesh, it did not drop one or two commandments on the way. All ten came to be written upon our hearts.

Paul says, “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” Galatians 2:20. We are His workmanship.

Pastor Jim Gilley’s sermon was taken from the Ten Commandments Weekend, 2008 series aired on 3ABN. For more information contact www.3ABN.org.

Editorial – Feast Keeping in the New Covenant, Part 1

by

In the Old Covenant there were six yearly feasts and these six feasts had seven holy convocations. If you counted the Passover as a holy convocation, you would have eight. The first of these was the Passover feast on the 14th day of the first month which is very close to the time that Easter is celebrated today. Second was the feast of unleavened bread which was a seven-day feast and had a holy convocation on the first day of the feast (the day after the Passover) and on the last day of the feast. (The second day of the feast of unleavened bread or the 16th day of the first month was when the firstfruits or wave sheaf was offered.) The third feast of the year, and the last of the spring feasts, occurred 50 days after the last day of the feast of unleavened bread and was called the feast of weeks, or later, Pentecost.

The fourth feast was the first of the fall feasts, the feast of trumpets, on the first day of the seventh month, and the fifth feast was the Day of Atonement on the 10th day of the seventh month. The last feast of the year was the feast of tabernacles, which lasted seven days and had a holy convocation on the first day, and at the end of the feast there was a holy convocation on the 8th day.

It is our earnest desire to keep all of these feasts, not in the type but in the antitype, or reality, because all of them represent profound events in the development of the New Covenant which was ratified by the sacrifice of Jesus on the cross of Calvary. This ratification brought to an end all the types of the Old Covenant and replaced them with the exciting realities of the New Covenant. As Paul said it, “He takes away the first, that He may establish the second.” Hebrews 10:9.

As implied already it is actually impossible to keep the feasts of the Old Covenant today because to do so requires a priest who is a descendant of Aaron; and, since the priests were destroyed in the destruction of Jerusalem in A.D. 70, not even an orthodox Jew can keep the feasts according to what is written. See Exodus 28:1; Nehemiah 7:64; II Chronicles 13:9, 10.

However, it is our full intent to “keep the feast” (I Corinthians 5:8) not with the old leaven, but with the new leaven—not in the Old Covenant setting but rather in the New Covenant setting, with the veil taken away (II Corinthians 3:16), as we will explain in our next editorial.

Editor’s Letter – The Passover

by

The Passover, the most significant feast of all, a national festival the Jews kept for 1500 years “was to pass away forever.” The Desire of Ages, 652. In its place Christ instituted the communion service which is a memorial of His great sacrifice on Calvary and will be observed by the followers of Jesus “through all ages.” Ibid. The communion service is a sacred ceremony, a symbol of the sacrifice on Calvary referred to by Paul, as “Christ our Passover sacrificed for us” (I Corinthians 5:7). The sacrifice on the cross at Calvary is the real Passover which we commemorate every time we participate in the communion service and this is not commemorated just once a year. We do this often (I Corinthians 11:26), though Calvary will never be repeated.

The feast of unleavened bread represented the result of the Passover—the life of the believer will be lived without the leaven of wickedness and will be lived in harmony with the truth (the law). This began to be fulfilled on the exact dates of the feast of unleavened bread for the disciples of Christ in A.D. 31 (John 20:22). Unfortunately, one disciple did not begin to have this experience until the end of that period (John 20:27). The first fruits in the antitype are Christ and those raised with him on the 16th day of the first month A.D. 31. As Christ was raised on the day of offering the first fruits, so every baptized Christian is to rise to walk in newness of life (Romans 6:4). Baptism is a memorial of the antitype of the offering of the first fruits which occurred on the second day of the feast of unleavened bread. The Christian living in sin is giving the lie to his profession and is violating the sacred antitype or reality of the experience of the feast of unleavened bread. This feast was observed once a year, but in the New Covenant it occurred only once for all time—on the 16th day of the first month in A.D. 31 when Christ was raised from the dead. This experience will never be repeated.

The feast of weeks or Pentecost occurred once for all time on the very day of that feast in A.D. 31 when the Holy Spirit was poured out upon the disciples and the harvesting of the world began. This feast represented the gift of the Holy Spirit which was to be with the true church from that time forever. Only those Christians who have received the Holy Spirit are experiencing the reality of the feast of weeks in the antitype and this experience is to be constant, not just once a year.

Editorial – Impossible Ordinances

by

Concerning the ordinances mentioned in Colossians 2:14–23, which Paul says not to touch, taste or finger (handle), he continues by saying that these things have indeed a reputation of having wisdom in self-imposed worship and humility and in unsparing abuse of the body not having any value to protect against overindulgence of the flesh. (See verse 23.) In his epistles, Paul accuses those who desire to teach Christians to keep the ceremonial law of doing so for the satisfaction of the flesh. For example: “As many as desire to look good in the flesh, these compel you to be circumcised, only that they be not persecuted for the cross of Christ. For not even those having been circumcised themselves keep the law, but they desire you to be circumcised so that in your flesh they may boast.” Galatians 6:12, 13. [Literal translation.]

What is it about keeping the ceremonial law that involves unsparing abuse of the body, self-imposed worship, and, furthermore, allows a person then to boast in his flesh? In the time of the apostles, the Jews and those Christians who attempted to keep the ceremonial law did not keep it only in the manner as prescribed by Moses, but also as taught by the Jewish scribes and doctors. Concerning this, one writer describes it as follows: “Feasts, rituals, sacrifices, pilgrimages, tithes, Sabbaths, and fasts—these were all alike but expressions of the profound determination to keep God’s law as expounded in the synagogue. … For scrupulosity, unhesitating logic, conscientiousness as regards the moral aspect of every act of life it stands unparalleled. … Pharisaism laid upon the people burdens impossible to be borne. The rabbis’ insistence upon tithes and other religious charges must have been burdensome in the extreme, but even more deadening must have been their insistence that righteousness was impossible except through an unbroken observance of the Mosaic and the Moral Law; for who among the people could hope to master the accumulation of rabbinical teaching? In proportion as legalism grew, did the old prophetic teaching retreat, and life became less a direct service of a loving Jehovah and an ever increasingly fettered and hopeless succession of impossible tasks.” (A History of New Testament Times in Palestine, Shailer Mathews, A.M., D.D., New York, The MacMillan Company, 1914, 176–178.)

The abuse of the body and self-imposed worship involved, first, all rules by which eating or drinking or traveling or even acts of mercy and kindness were forbidden or restricted because of either the seventh day Sabbath, or ceremonial sabbaths, feast days, or certain weeks, months, or years. Second, the person who was successful in doing all these things (like Saul of Tarsus) could look down on others who did not succeed in the rigor of the system and could glory in their superior righteousness, which righteousness Paul said was rubbish (Philippians 3:8).