Keys to the Storehouse – Accept a Boost!

Have you considered the energy and all the activity that is going on in heaven on our behalf? All this energy is over and above the sacrifice that God has made for us. What an amazing thought!

“Oh, let us contemplate the amazing sacrifice that has been made for us! Let us try to appreciate the labor and energy that Heaven is expending to reclaim the lost, and bring them back to the Father’s house. Motives stronger, and agencies more powerful, could never be brought into operation;

  • the exceeding rewards for right-doing,
  • the enjoyment of heaven,
  • the society of the angels,
  • the communion and love of God and His Son,
  • the elevation and extension of all our powers throughout eternal ages.” Steps to Christ,

These are the most wonderful incentives and encouragements to give our hearts to the loving service of our Creator and Redeemer. Read that list again. What a wonderful future may be ours if we are loyal in the heavenly way now to God’s glory.

We make choices every moment: “On the other hand, the judgments of God pronounced against sin,

  • the inevitable retribution,
  • the degradation of our character, and
  • the final destruction,

are presented in God’s word to warn us against the service of Satan.” Ibid., 21, 22.

Let each one cherish God’s mercy. Let us take advantage of all He has provided “… that we may be transformed into His likeness, and be restored to fellowship with the ministering angels, to harmony and communion with the Father and the Son.” Ibid., 22.

Remember, through Christ, earth is linked with heaven—in Him, we are individually linked to heaven. What a thought—linked to heaven! This earth is wearing out. God is giving us that extra boost so that through incentives and encouragements we may make it to that heavenly country and in the meantime be able to sit in heavenly places with Him through our Saviour. Accept that boost offered and look forward to fellowship with heavenly beings in the presence of our Lord.

 

Father in heaven: Thank You for all of the incentives which are laid out for our encouragement and comfort and hope. Though this earth is drear, my heart is lifted heavenward as I contemplate the wonderful future that is prepared for us. Thank You for allowing us to sit in heavenly places amidst the whirlwinds of earth. Thank you for Your longsuffering and mercy. Continue to “Hold up my goings in Thy paths, that my footsteps slip not” (Psalm 17:5). Amen.

 

Heaven’s Plan of Government

The history of God’s church goes back thousands of years. Before Steven was martyred, he spoke of the “congregation in the wilderness” (Acts 7:38), referring to the wilderness wanderings.

During this time, the church was highly organized and there were certain ordinances that if violated would result in the death penalty. The book of Leviticus provides insight into the organizational instructions that the Lord gave to Moses to be used for His church.

Following the establishment of the children in the Promised Land, the church was located first at Shiloh. Later the headquarters were set up at Jerusalem. However, synagogues were set up throughout the land. When Jesus was on earth, He attended the synagogue every Sabbath and was an active participant in the worship services. In John 2 we read that Jesus was intensely interested in the church and respected the offices of the priests. Those He healed were instructed to go and show themselves to the priests as Moses had commanded.

In symbolic language the church is spoken of as a vineyard. In Matthew 21, Jesus told the parable of the husbandmen who killed the servants of the lord of the vineyard that were sent to them. When the son was sent to them, the vinedressers decided to murder him and take his inheritance. In this parable Jesus warned what was going to happen to the Jewish people because they decided to murder the Messiah. He said, “Therefore I say to you, the kingdom of God will be taken from you and given to a nation bearing the fruits of it” (Matthew 21:43).

Because of their treachery, the kingdom of God would be taken away from the Jewish people. They were no longer going to be God’s special chosen people. Jesus said to them, “See! Your house is left to you desolate” (Matthew 23:38).

Of course, any house becomes desolate when God leaves it. Before the final rejection of the Jewish people, Jesus provided a dwelling place for Himself, a church that would be the depository of God’s truth on earth. In fact, a considerable time before the final rejection of the Jews as a nation, Jesus had laid the foundation of the Christian church, which was to take over the vineyard and become God’s custodian of truth for the world.

Since His ascension, Jesus’ chief work in heaven has been on behalf of His appointed church. John, in vision on the isle of Patmos where he had been banished, says, “Then I turned to see the voice that spoke with me, And having turned I saw seven golden lampstands” (Revelation 1:12). Those are the seven golden lamp stands in the first apartment of the heavenly sanctuary, and Christ is seen standing and walking amidst them (verse 13).

Notice what Jesus said in verse 20: “The mystery of the seven stars which you saw in My right hand, and the seven golden lampstands: The seven stars are the angels of the seven churches, and the seven lampstands which you saw are the seven churches.”

Immediately after this is recorded the letters to the seven churches. The number seven represents perfection. This is a number that indicates that Jesus is giving a message to all the Christian churches from then until the end of time.

“Christ designs that heaven’s order, heaven’s plan of government, heaven’s divine harmony, shall be represented in His church on earth.” The Desire of Ages, 680. Notice the three things mentioned – heaven’s order, heaven’s plan of government, and heaven’s divine harmony.

What does heaven’s order involve?

Heaven, at the present time, is the home of the angels. Christian’s hope that heaven will also become their home where they will be able to live and associate with holy angels. O wondrous thought! Are you ready to live with angels? In His mercy God is allowing us this time to prepare ourselves for that blessed experience.

The church on earth and the church in heaven is just one church. When Jesus comes, He is going to take His church on earth to unite with the church in heaven.

Have you studied about the angels, how they live, how they work, and what they do?

“Angels work harmoniously. Perfect order characterizes all their movements. The more closely we imitate the harmony and order of the angelic host, the more successful will be the efforts of these heavenly agents in our behalf. If we see no necessity for harmonious action, and are disorderly, undisciplined, and disorganized in our course of action, angels, who are thoroughly organized and move in perfect order, cannot work for us successfully. They turn away in grief, for they are not authorized to bless confusion, distraction, and disorganization. All who desire the co-operation of the heavenly messengers must work in unison with them. Those who have the unction from on high will in all their efforts encourage order, discipline, and union of action, and then the angels of God can co-operate with them. But never, never will these heavenly messengers place their endorsement upon irregularity, disorganization, and disorder. All these evils [that’s irregularity, disorganization, and disorder] are the result of Satan’s efforts to weaken our forces, to destroy courage, and prevent successful action.

“Satan well knows that success can only attend order and harmonious action. He well knows that everything connected with heaven is in perfect order, that subjection and thorough discipline mark the movements of the angelic host.” Testimonies, vol. 1, 649, 650.

Subjection is a concept that keeps coming up as you start studying about the angels and heaven’s arrangement. “It is his [Satan’s] studied effort to lead professed Christians just as far from heaven’s arrangement as he can; therefore he deceives even the professed people of God and makes them believe that order and discipline are enemies to spirituality, that the only safety for them is to let each pursue his own course, and to remain especially distinct from bodies of Christians who are united and are laboring to establish discipline and harmony of action. All the efforts made to establish order are considered dangerous, a restriction of rightful liberty, and hence are feared as popery. These deceived souls consider it a virtue to boast of their freedom to think and act independently. They will not take any man’s say-so. They are amenable to no man. I was shown that it is Satan’s special work to lead men to feel that it is in God’s order for them to strike out for themselves and choose their own course, independent of their brethren.” Ibid., 650.

Jesus designs that heaven’s order be seen and represented in His church on earth. First of all, there are no politics in heaven, no political campaigns. The political campaign that Lucifer started resulted in a civil war and Lucifer, with his followers, were cast out of heaven. Since that time there have not been any political campaigns in heaven.

I have often studied and prayed about the perfect order in heaven. As a small child, I was very disorderly. I never wanted to go to sleep. I never wanted to take a nap or go to bed on time. I wanted to stay up and do something. When it came time in the morning to get up, I couldn’t find my clothes because I just threw them off when I went to bed. I seemed always to be looking to find my shoes because of my lack of order.

To be orderly does not just apply to our possessions. Order has to do with time. Those who understand order have a place for their things, and things are in their place, and there is a time for things, and things are on time.

God is so orderly that since ancient times clocks have been set by the revolutions of the heavenly bodies that He created.

One lesson that God has given right in the heart of the Ten Commandments has to do with time. As a young minister I decided that I would always endeavor to be early rather than late. This required me to start developing techniques. I knew what time the sun was going to go down, so I needed to start planning my day and figuring out how to accomplish each task on time to avoid being late.

To be prepared to fit in with the perfect order in heaven it is necessary to learn the discipline of being perfectly orderly here on earth.

Another thing about heaven’s order to be learned is that among the angels there are no star players, for all are team players. In other words, the angels work together for common goals and do not compete with one another.

We see team work at the resurrection of Jesus. “When the mighty angel came down to the tomb, he was joined by another, who with his company had been keeping guard over the Lord’s body. As the angel from heaven rolled away the stone, the other entered the tomb, and unbound the wrappings from the body of Jesus.” The Desire of Ages, 789. The angels worked together each doing his part.

There are many places in Inspired writings that describe the angels working together as a team. That type of order is to be represented and revealed in God’s church on earth. There are orders of angels including supervising angels who give directions to the teams to which the angel team members obey.

Angels watched at the trial of Christ and were distressed at what they saw. Ellen White wrote, “Under God the angels are all-powerful. … How easily could the angels, beholding the shameful scene of the trial of Christ, have testified their indignation by consuming the adversaries of God! But they were not commanded to do this.” The Desire of Ages, 702.

How they wanted to step in and save their Commander! They were angry at what the people were doing to Jesus. The least powerful angel, the weakest angel, could have instantly destroyed them all. But they stayed still because they were not commanded to interfere. They follow orders. “It was difficult for the angels to endure the sight. They would have delivered Jesus, but the commanding angels forbade them, saying that it was a great ransom which was to be paid for man; but it would be complete and would cause the death of Him who had the power of death. … The weakest angel could have caused that mocking throng to fall powerless and could have delivered Jesus.” Early Writings, 170. What a temptation they denied because of obedience!

Again, “They [soldiers] covered His [Jesus’] head with an old garment, blindfolding Him, and then struck Him in the face and cried out, ‘Prophesy, who is it that smote Thee’ (Luke 22:64)?” Ibid.

When this happened, Ellen White says, “There was commotion among the angels. They would have rescued Him instantly; but their commanding angels restrained them.” Early Writings, 170. They obey orders. Are you prepared and ready to go into a society like that?

Unless the church members are directed, guided, and controlled by the Holy Spirit they cannot do their work of spreading the gospel to the world.

In The Desire of Ages, 803, 804, Ellen White quotes from John 20:21, 22. “ ‘Jesus said to them again, “Peace to you!” … “Receive the Holy Spirit.” ’ ” Then she wrote, “The Holy Spirit was not yet fully manifested; for Christ had not yet been glorified. The more abundant impartation of the Spirit did not take place till after Christ’s ascension. Not until this was received could the disciples fulfill the commission to preach the gospel to the world. But the Spirit was now given for a special purpose. Before the disciples could fulfill their official duties in connection with the church, Christ breathed His Spirit upon them. He was committing to them a most sacred trust, and He desired to impress them with the fact that without the Holy Spirit this work could not be accomplished.” Ibid., 805.

We must ask ourselves, Have we received the Holy Spirit? That was the question the apostle Paul asked when he met believers with whom he was not acquainted. One time in Corinth, “… and finding some disciples he [Paul] said to them, ‘Did you receive the Holy Spirit when you believed?’ … And he said to them, ‘Into what then were you baptized?’ ” (Acts 19:1–3) or what were you baptized for?

When Peter told the people that they were responsible for crucifying Jesus and they realized how guilty they were, they asked, What are we going to do? Peter said, Repent, and be baptized in the name of Jesus for the forgiveness of sins, and you will receive the gift of the Holy Spirit. (See Acts 2:36–38.) God’s intention is for all who are baptized to receive the Holy Spirit. A person should not be baptized until they are prepared to receive the Holy Spirit. That is why we do not baptize infants, because you can’t receive the Holy Spirit without faith, and an infant cannot exercise faith. That does not mean they cannot be saved. There will be a multitude of people in the kingdom of heaven who died in infancy, many of them as martyrs.

However, to be a member of a church, to conduct the business of the church, and to do the mission of the church requires the Holy Spirit or the work cannot be done. So, after the ascension of Christ, it was God’s will that everyone, on becoming a member of the church, would receive the gift of the Holy Spirit.

The statement that we read in The Desire of Ages, 680, indicated that not only was heaven’s order to be manifested in Christ’s church, but heaven’s plan of government was to be implemented as well.

Heaven’s government is not a hierarchy. The Jewish church was hierarchically organized and the work of Christ tended to break down that hierarchy.

Jesus explained clearly the problem with the hierarchical system. Rebuking the scribes and Pharisees He said, “They love the best places at feasts, the best seats in the synagogues, greetings in the marketplaces, and to be called by men, ‘Rabbi, Rabbi’ [or monsignor]; but you, do not be called ‘Rabbi’; for One is your Teacher, the Christ, and you are all brethren. Do not call anyone on earth your father; for One is your Father, He who is in heaven. And do not be called teachers; for One is your Teacher, the Christ. But he who is greatest among you shall be your servant. And whoever exalts himself will be humbled, and he who humbles himself will be exalted” (Matthew 23:6–12).

The apostle Paul explains God’s government to the Corinthians. “Even if there are so-called gods, whether in heaven or on earth (as there are many gods and many lords), yet for us there is one God, the Father, of whom are all things, and we for Him; and one Lord Jesus Christ, through whom are all things, and through whom we live” (1 Corinthians 8:5, 6).

If heaven’s plan of government is to be represented in God’s church on earth, it must mirror the heavenly church without competition, rivalry, contention, or fighting.

Consider these characteristics of the church in heaven:

  1. It is a kingdom. That is a major subject of the gospel of Matthew. Christ’s church is a spiritual kingdom and He is the Lord of that kingdom.
  2. All are subject to the King and the law of the King, including the angels. That was a point of contention at the beginning of the great controversy. Lucifer said that the angels should not be subject to or be under law. But all beings need law to be in harmony.
  3. God’s last church on earth will have the Spirit of Prophecy. Compare Revelation 12:17 and Revelation 19:10. Having the Spirit of Prophecy does not mean that you will have a series of black books, or red books, or some other kinds of books on your bookshelf. It means, “You were enriched in everything by Him in all utterance and all knowledge, even as the testimony of Christ was confirmed in you” (1Corinthians 1:5, 6). To have the testimony of Christ confirmed in you means it is in your mind, that your life is in harmony with its principles. In order for heaven’s plan of government to be manifested in God’s church on earth that church has to be living in harmony with Inspired writings.

Heavenly angels are organized like an army. At the time of and before Satan’s rebellion in heaven, “The angels were marshaled in companies, each division with a higher commanding angel.” Early Writings, 145.

Ellen White saw in a vision that “There is perfect order and harmony in the Holy City. All the angels that are commissioned to visit the earth hold a golden card, which they present to the angels at the gates of the city as they pass in and out.” Ibid., 39.

Each angel has a special work to do. Angels just don’t come down here and randomly decide what they should do each day. They are organized in their work.

From the beginning we read that “The happiness of the angelic host consisted in their perfect obedience to law. Each had his special work assigned him; and until Satan rebelled, there had been perfect order and harmony among the angels in heaven.” The Signs of the Times, January 9, 1879. They accepted the assignment that each of them was given.

To a young minister and his wife, Ellen White once wrote, “With the spirit of self-confidence that you now possess, neither of you could be happy in heaven; for there all, even the exalted angels, are subordinate. You have yet to learn subordination and submission.” Testimonies, vol. 3, 325. This same counsel applies to all today.

We are told: “Each angel has his particular post of duty, which he is not permitted to leave for any other place.” Manuscript Releases, vol. 11, 103. Now that’s interesting. Angels are not at liberty to go where they please. They are assigned duties which they happily perform.

Ellen White illustrates the order that the angels have in heaven by the order of the children of Israel while in the wilderness. In Egypt Moses had become a general who could not be over-ruled by any other man. His organizational skills were also apparent as he led the Children of Israel through the wilderness. Tents were pitched in their assigned places and they all marched in order, receiving orders from the front of the group. Those assisting Moses used trumpets to signal the leaders who were over each section, telling them exactly what was required. There was perfect order, being an example of what God desires among His people throughout all time.

The angels are available to assist those in this fallen world to help us come into the same kind of order and harmony that exists in heaven. Sadly we don’t have it yet. “The Lord gives to every angel his work for this fallen world. … Heavenly angels are working to bring the human family into a close brotherhood, a oneness described by Christ as like that existing between the Father and the Son.” The Review and Herald, July 4, 1899.

“In our churches let companies be formed for service. In the Lord’s work there are to be no idlers. Let different ones unite in labor as fishers of men. Let them seek to gather souls from the corruption of the world into the saving purity of Christ’s love.

“The formation of small companies as a basis of Christian effort is a plan that has been presented before me by One who can not err. If there is a large number in the church, let the members be formed into small companies, to work not only for the church members, but for unbelievers also.” Australasian Union Conference Record, August 15, 1902.

In Malachi 3:6, it says, “For I am the Lord, I do not change.” “Jesus Christ is the same yesterday, today, and forever” (Hebrews 13:8). So if God was a God of order then, He is still a God of order now.

Imagine what will be achieved when there is a church, anywhere in the world, governed by heaven’s plan of government where harmony and order is developed. That will be the condition of the church, ready and waiting for the Lord’s return and we can be part of it.

 

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

The Pen of Inspiration – Necessity of Harmony

The Spirit of God will not abide where there is disunion and contention among believers in the truth. Even if these feelings are unexpressed, they take possession of the heart, and drive out the peace and love that should characterize the Christian church. They are the result of selfishness in its fullest sense. This evil may take the form of inordinate self-esteem, or of an undue longing for the approbation of others, even if that approbation is obtained undeservedly. Self-exaltation must be renounced by those who profess to love God and keep His commandments, or they need not expect to be blessed by His divine favor.

The moral and religious influence . . . must be elevated in order to meet the approbation of heaven. The indulgence of selfishness will surely grieve the Spirit of God from the place. . . . Helpers should work harmoniously in the spirit of Christ, each esteeming others better than himself.

The apostle Jude says: “Of some have compassion, making a difference.” [Jude 22.] This difference is not to be exercised in a spirit of favoritism. No countenance should be given to a spirit that implies: “If you favor me, I will favor you.” This is unsanctified, worldly policy, which displeases God. It is paying favors and admiration for the sake of gain. It is showing a partiality for certain ones, expecting to secure advantages through them. It is seeking their good will by indulgence, that we may be held in greater estimation than others fully as worthy as ourselves. It is a hard thing to see one’s own errors, but everyone should realize how cruel is the spirit of envy, rivalry, distrust, faultfinding, and dissension.

We call God our Father; we claim to be children of one family, and when there is a disposition to lessen the respect and influence of another to build up ourselves, we please the enemy and grieve Him whom we profess to follow. The tenderness and mercy that Jesus has revealed in His own precious life should be an example to us of the manner in which we should treat our fellow beings and especially those who are our brethren in Christ.

God is continually benefiting us, but we are too indifferent to His favors. We have been loved with an infinite tenderness, and yet many of us have little love for one another. We are too severe upon those we suppose to be in error, and are very sensitive to the least blame or question in regard to our own course.

Hints are thrown out and sharp criticisms of one another, but at the same time the very ones who throw out these hints and criticisms are blind to their own failings. Others can see their errors, but they cannot see their own mistakes. We are daily recipients of the bounties of heaven and should have loving gratitude springing up in our hearts to God, which should cause us to sympathize with our neighbors and make their interests our own. Thoughts and meditations upon the goodness of God to us would close the avenues of the soul to Satan’s suggestions.

God’s love for us is proved daily; yet we are thoughtless of His favors and indifferent to His entreaties. He seeks to impress us with His Spirit of tenderness, His love and forbearance; but we scarcely recognize the marks of His kindness and have little sense of the lesson of love He desires us to learn. Some, like Haman, forget all God’s favors, because Mordecai is before them and is not disgraced; because their hearts are filled with enmity and hatred rather than love, the spirit of our dear Redeemer, who gave His precious life for His enemies. We profess to have the same Father, to be bound for the same immortal home, to enjoy the same solemn faith, and to believe the same testing message; and yet many are at strife with one another like quarrelsome children. Some who are engaged in the same branch of the work are at variance with one another and therefore at variance with the Spirit of Christ.

The love of praise has corrupted many hearts. Those who have been connected with the Health Institute have at times manifested a spirit of finding fault with the plans laid, and Satan has given them a hold upon the minds of others there who have accepted these persons as blameless while innocent persons have been charged with wrong. It is a wicked pride that delights in the vanity of one’s own works, that boasts of one’s excellent qualities, seeking to make others seem inferior in order to exalt self, claiming more glory than the cold heart is willing to give to God. The disciples of Christ will heed the Master’s instruction. He has bidden us love one another even as He has loved us. Religion is founded upon love to God, which also leads us to love one another. It is full of gratitude, humility, long-suffering. It is self-sacrificing, forbearing, merciful, and forgiving. It sanctifies the whole life and extends its influence over others.

Those who love God cannot harbor hatred or envy. When the heavenly principle of eternal love fills the heart, it will flow out to others, not merely because favors are received of them, but because love is the principle of action and modifies the character, governs the impulses, controls the passions, subdues enmity, and elevates and ennobles the affections. This love is not contracted so as merely to include “me and mine,” but is as broad as the world and as high as heaven, and is in harmony with that of the angel workers. This love cherished in the soul sweetens the entire life and sheds a refining influence on all around. Possessing it, we cannot but be happy, let fortune smile or frown. If we love God with all the heart, we must love His children also. This love is the spirit of God. It is the heavenly adorning that gives true nobility and dignity to the soul and assimilates our lives to that of the Master. No matter how many good qualities we may have, however honorable and refined we may consider ourselves, if the soul is not baptized with the heavenly grace of love to God and one another, we are deficient in true goodness and unfit for heaven, where all is love and unity.

Some who have formerly loved God and lived in the daily enjoyment of His favor are now in continual unrest. They wander in darkness and despairing gloom because they are nourishing self. They are seeking so hard to favor themselves that all other considerations are swallowed up in this. God in His providence has willed that no one can secure happiness by living for himself alone. The joy of our Lord consisted in enduring toil and shame for others, that they might be benefited thereby. We are capable of being happy in following His example and living to bless our fellow men.

We are invited by our Lord to take His yoke and bear His burden. In doing this we may be happy. In bearing our own self-imposed yoke and carrying our own burdens, we find no rest; but in bearing the yoke of Christ there is rest to the soul. Those who want some great work to do for the Master can find it just where they are, in doing good and in being self-forgetful and self-sacrificing, remembering others and carrying sunshine wherever they go.

There is great need that the pitying tenderness of Christ should be manifested at all times and in all places—not that blind sympathy which would gloss over sin and allow God’s cause to be reproached by ill-doing, but that love which is a controlling principle of the life, which flows out naturally to others in good works, remembering that Christ has said: “Inasmuch as ye have done it unto one of the least of these My brethren, ye have done it unto Me.” [Matthew 25:40.] . . .

We are slow to learn the mighty influence of trifles and their bearing upon the salvation of souls. . . . God does not mean that any of us shall constitute a privileged few, who shall be looked upon with great deference while others are neglected. Jesus was the Majesty of heaven; yet He stooped to minister to the humblest, having no respect to persons or station. . . .

Our Lord, after performing the most humiliating office for His disciples, recommended them to follow His example. This was to keep constantly before them the thought that they must not feel superior to the lowliest saint.

Those who profess our exalted faith, who are keeping God’s commandments and expecting the soon coming of our Lord, should be distinct and separate from the world around them, a peculiar people, zealous of good works. Among the peculiarities which should distinguish God’s people from the world in these last days, is their humility and meekness. “Learn of Me,” says Christ, “for I am meek and lowly in heart: and ye shall find rest unto your souls.” [Matthew 11:29.] Here is the repose which so many crave and in vain spend time and money to obtain. Instead of being ambitious to be equal to another in honor and position, or perhaps even higher, we should seek to be the humble, faithful servants of Christ. This spirit of self-aggrandizement made contention among the apostles even while Christ was with them. They disputed who should be greatest among them. Jesus sat down and, calling the twelve, said unto them: “If any man desire to be first, the same shall be last of all, and servant of all.” [Mark 9:35.]

When the mother of two sons made a request that her sons should be especially favored, one sitting on the right hand and the other on the left in His kingdom, Jesus impressed upon them that the honor and glory of His kingdom was to be the reverse of the honor and glory of this world. Whoever would be great must be a humble minister unto others, and whoever would be chief must be a servant, even as the Son of God was a minister and servant unto the children of men.

Again, our Saviour taught His disciples not to be anxious for position and name. “Be not ye called Rabbi. . . . Neither be ye called masters. . . . But he that is greatest among you shall be your servant. And whosoever shall exalt himself shall be abased.” [Matthew 23:7–11.] Jesus cited the lawyer to the sacred law code given from Sinai: “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind, and thy neighbor as thyself.” [Luke 10:27.] He told him that if he did this he should enter into life.

“Thy neighbor as thyself.” The question arises: “Who is my neighbor?” His reply is the parable of the good Samaritan, which teaches us that any human being who needs our sympathy and our kind offices is our neighbor. The suffering and destitute of all classes are our neighbors, and when their wants are brought to our knowledge, it is our duty to relieve them as far as possible. A principle is brought out in this parable that it would be well for the followers of Christ to adopt. First meet the temporal necessities of the needy and relieve their physical wants and sufferings, and you will then find an open avenue to the heart, where you may plant the good seeds of virtue and religion.

In order to be happy, we must strive to attain to that character which Christ exhibited. One marked peculiarity of Christ was His self-denial and benevolence. He came not to seek His own. He went about doing good, and this was His meat and drink. We may, by following the example of the Saviour, be in holy communion with Him, and by daily seeking to imitate His character and follow His example, we shall be a blessing to the world and shall secure for ourselves contentment here and an eternal reward hereafter.

Testimonies, vol. 4, 221–227.