Bible Study Guides – Hebrews 8:6–13

April 27-May 3, 2003

MEMORY VERSE: “For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.” Hebrews 8:12.

SUGGESTED READING: Patriarchs and Prophets, 371, 372.

INTRODUCTION: “Christ is able to save to the uttermost all who come to Him in faith. He will cleanse them from all defilement if they will let Him. But if they cling to their sins, they cannot possibly be saved; for Christ’s righteousness covers no sin unrepented of. God has declared that those who receive Christ as their Redeemer, accepting Him as the One who takes away all sin, will receive pardon for their transgressions. These are the terms of our election. Man’s salvation depends upon his receiving Christ by faith. Those who will not receive Him lose eternal life because they refused to avail themselves of the only means provided by the Father and the Son for the salvation of a perishing world (Manuscript 142, 1899).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 931.

1 What promise of pardon or help through Christ was in the old covenant? Exodus 19:3–8.

NOTE: “These scriptures contain the complete record of the making of the old covenant, but they contain no hint of pardon, or of any help through Christ.” International Sabbath School Quarterly, Vol. 2, Oakland, California, July 8, 1889.

“God . . . gave them [Israel] His law, with the promise of great blessings on condition of obedience: [Exodus 19:5, 6 quoted]. The people did not realize the sinfulness of their own hearts, and that without Christ it was impossible for them to keep God’s law; and they readily entered into covenant with God. Feeling that they were able to establish their own righteousness, they declared, [Exodus 24:7 quoted]. They had witnessed the proclamation of the law in awful majesty, and had trembled with terror before the mount; and yet only a few weeks passed before they broke their covenant with God, and bowed down to worship a graven image. They could not hope for the favor of God through a covenant which they had broken; and now, seeing their sinfulness and their need of pardon, they were brought to feel their need of the Saviour revealed in the Abrahamic covenant, and shadowed forth in the sacrificial offerings. . . .” The Faith I Live By, 78.

2 How did people under the old covenant find salvation? Hebrews 9:13–15.

NOTE: “Only once a year could the high priest enter into the most holy place, after the most careful and solemn preparation. No mortal eye but that of the high priest could look upon the sacred grandeur of that apartment, because it was the especial dwelling place of God’s visible glory. The high priest always entered it with trembling, while the people waited his return with solemn silence. Their earnest desires were to God for His blessing. Before the mercy seat God conversed with the high priest. If he remained an unusual time in the most holy, the people were often terrified, fearing that because of their sins or some sin of the priest, the glory of the Lord had slain him. But when the sound of the tinkling of the bells upon his garments was heard, they were greatly relieved. He then came forth and blessed the people.” The Story of Redemption, 155, 156.

3 Was there actual forgiveness for the people of the old covenant at the time they sinned, or was forgiveness deferred until the death of Christ? Psalms 32:5; 78:38.

NOTE: “This passage in David’s history [Psalm 32:5–7] is full of significance to the repenting sinner. . . . Thousands of the children of God, who have been betrayed into sin, when ready to give up to despair have remembered how David’s sincere repentance and confession were accepted by God, notwithstanding he suffered for his transgression; and they also have taken courage to repent and try again to walk in the way of God’s commandments.” Patriarchs and Prophets, 726.

4 Since there was present and complete salvation for men who lived under the old covenant, and forgiveness of the transgressions that were under the first covenant came only through the second, what must we conclude? Hebrews 8:10; Jeremiah 31:33.

NOTE: “Christ’s death and resurrection completed His covenant. Before this time, it was revealed through types and shadows, which pointed to the great offering to be made by the world’s Redeemer, offered in promise for the sins of the world. Anciently believers were saved by the same Saviour as now, but it was a God veiled. [The second covenant really existed at the same time as, and even before, the first covenant.] They saw God’s mercy in figures. The promise given to Adam and Eve in Eden was the gospel to a fallen race. The promise was made that the Seed of the woman should bruise the serpent’s head, and it should bruise His heel. [Genesis 3:15.] Christ’s sacrifice is the glorious fulfillment of the whole Jewish economy. The Sun of Righteousness has risen. Christ our Righteousness is shining in brightness upon us.” Manuscript Releases, vol. 1, 111.

5 What will those, whose transgressions are forgiven through the new covenant, receive? Hebrews 9:15, last part.

NOTE: “O, what gracious, full, complete assurances are given us, if we will only do what God requires us to do! . . . Let us venture something upon God’s word. In their zeal to be rich, many run great risks; eternal considerations are overlooked, and noble principles are sacrificed; yet they may lose all in the game. But in complying with the heavenly invitations we have no such risk to run. We must take God at his word, and in simplicity of faith walk out upon the promise, and give the Lord his own. It is perilous for you to rob God; for he says that all who do this are cursed with a curse. God designs that humanity shall cooperate with divinity in saving souls for Jesus Christ. What a privilege! Jesus denied himself for our sakes. The salvation of man cost a great price, even the life of the Lord of glory, which he freely gave to lift man from degradation, and to exalt him to be joint heir with himself to the eternal inheritance.” Review and Herald, December 18, 1888.

6 Whose children are all they who are heirs of the eternal inheritance? Galatians 3:29.

NOTE: “Throughout his ministry Isaiah bore a plain testimony concerning God’s purpose for the heathen. Other prophets had made mention of the divine plan, but their language was not always understood. To Isaiah it was given to make very plain to Judah the truth that among the Israel of God were to be numbered many who were not descendants of Abraham after the flesh. This teaching was not in harmony with the theology of his age, yet he fearlessly proclaimed the messages given him of God and brought hope to many a longing heart reaching out after the spiritual blessings promised to the seed of Abraham.” Prophets and Kings, 367.

7 Of how many is Abraham the father? Romans 4:11, 12.

NOTE: “The gifts of His [God’s] grace through Christ are free to all. There is no election but one’s own by which any may perish. God has set forth in His word the conditions upon which every soul will be elected to eternal life—obedience to His commandments, through faith in Christ. God has elected a character in harmony with His law, and anyone who shall reach the standard of His requirement will have an entrance into the kingdom of glory. Christ Himself said, ‘He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life.’ John 3:36. ‘Not everyone that saith unto Me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of My Father which is in heaven.’ Matthew 7:21. And in the Revelation He declares, ‘Blessed are they that do His commandments, that they may have right to the tree of life, and may enter in through the gates into the city.’ Revelation 22:14. As regards man’s final salvation, this is the only election brought to view in the word of God.” Patriarchs and Prophets, 207, 208.

8 Why was Abraham thus recognized and blessed? Genesis 18:19; 26:5.

NOTE: “Of Abraham it is written that ‘he was called the friend of God,’ ‘the father of all them that believe.’ James 2:23; Romans 4:11. The testimony of God concerning this faithful patriarch is, [Genesis 26:5 quoted]. And again, [Genesis 18:19 quoted.] It was a high honor to which Abraham was called, that of being the father of the people who for centuries were the guardians and preservers of the truth of God for the world—of that people through whom all the nations of the earth should be blessed in the advent of the promised Messiah. But He who called the patriarch judged him worthy.” Patriarchs and Prophets, 140, 141.

9 How did Abraham obtain righteousness? Romans 4:3; Galatians 3:6, 7.

NOTE: “So Abraham . . . trusted in Christ for the forgiveness of sins. It was this faith that was accounted unto him for righteousness.” Patriarchs and Prophets, 370.

10 Through whom did Abraham receive this righteousness? Galatians 3:14, first part.

NOTE: “Righteousness is obedience to the law. The law demands righteousness, and this the sinner owes to the law; but he is incapable of rendering it. The only way in which he can attain to righteousness is through faith. By faith he can bring to God the merits of Christ, and the Lord places the obedience of his Son to the sinner’s account. Christ’s righteousness is accepted in place of man’s failure, and God receives, pardons, justifies, the repentant, believing soul, treats him as though he were righteous, and loves him as he loves his Son. This is how faith is accounted righteousness; and the pardoned soul goes on from grace to grace, from light to a greater light. He can say with rejoicing, ‘Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly through Jesus Christ our Saviour, that being justified by his grace, we should be made heirs according to the hope of eternal life.’ [Titus 3:5–7.]” Review and Herald, November 4, 1890.

11 What promise is given in Hebrews 8:12?

NOTE: “The blessings of the new covenant are grounded purely on mercy in forgiving unrighteousness and sins. The Lord specifies, I will do thus and thus unto all who turn to Me, forsaking the evil and choosing the good. [Hebrews 8:12 quoted.] All who humble their hearts, confessing their sins, will find mercy and grace and assurance.” That I May Know Him, 299.

12 What did the new covenant do to the first covenant? Hebrews 8:13.

NOTE: “Those who would not receive the light and grace of Christ, who rejected the truth he came to bring them, were compared to old bottles, to worthless and worn-out garments. [See Matthew 9:16, 17.] Rejecting the truth themselves, they were ever seeking to sow the seed of doubt and questioning in the mind of the disciples, in order that the truth unfolded to them by Christ should not make its impression on heart and spirit. They exalted ceremonies, human exactions, and the commandments of men, as more essential than the teachings of Christ. The difference between the fresh, pure doctrines of heaven and the lifeless teaching of the Pharisees made manifest the fact that the vital truth of God could find no place for expansion in the old religious rites that were ready to vanish away.” The Signs of the Times, September 19, 1892.

Bible Study Guides – Hebrews 10:21–25

June 22-28, 2003

MEMORY VERSE: “Not forsaking the assembling of ourselves together, as the manner of some [is]; but exhorting [one another]: and so much the more, as ye see the day approaching.” Hebrews 10:25.

SUGGESTED READING: Testimonies, vol. 5, 630, 631.

INTRODUCTION: “The sacrificial heifer [see Numbers 19] was conducted without the camp and slain in the most imposing manner. Thus Christ suffered without the gates of Jerusalem, for Calvary was outside the city walls. This was to show that Christ did not die for the Hebrews alone, but for all mankind. He proclaims to a fallen world that He has come to be their Redeemer and urges them to accept the salvation He offers them. The heifer having been slain in a most solemn manner, the priest, clothed in pure white garments, took the blood in his hands as it issued from the body of the victim and cast it toward the temple seven times. ‘And having an high priest over the house of God; let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.’ [Hebrews 10:21, 22.]” Testimonies, vol. 4, 121.

1 How does faith come to us? Romans 10:17.

NOTE: “[Romans 10:17 quoted.] The Scriptures are the great agency in the transformation of character. Christ prayed, ‘Sanctify them through Thy truth; Thy word is truth.’ John 17:17. If studied and obeyed, the word of God works in the heart, subduing every unholy attribute. The Holy Spirit comes to convict of sin, and the faith that springs up in the heart works by love to Christ, conforming us in body, soul, and spirit to His own image. Then God can use us to do His will. The power given us works from within outwardly, leading us to communicate to others the truth that has been communicated to us.

“The truths of the word of God meet man’s great practical necessity—the conversion of the soul through faith. These grand principles are not to be thought too pure and holy to be brought into the daily life. They are truths which reach to heaven and compass eternity, yet their vital influence is to be woven into human experience. They are to permeate all the great things and all the little things of life.” Christ’s Object Lessons, 100.

2 What is necessary to obtain full assurance of faith? Hebrews 10:22.

NOTE: “Many people mistake strong feeling for an assurance of faith, though they are essentially different. Strong feeling may be an accompaniment of faith, though it is not faith itself. And many suppose that there can be no faith without a happy state of feeling, which is a great mistake. Paul had great faith, though circumstances caused him to have great heaviness and continual sorrow of heart. (Romans 9:2.) Compare Isaiah 50:10; Matthew 5:4. Faith rests entirely upon the word of God, but feeling is often the outgrowth of impressions, produced in various ways. Self-complacency, deep satisfaction over one’s own experience, is very often mistaken for assurance of faith, while, oftentimes, the individual has no faith at all—no clear conception of the teachings of God’s Word. Full assurance of genuine faith is unwavering confidence in God, with knowledge of his word and implicit belief of the word. The clearer the word is to our understanding, the better is the chance for full assurance of faith; for how can we have faith in that of which we are ignorant? The mystical system of interpreting the Scriptures, by which they are made to mean anything that can be imagined, precludes faith. Under that system the mind is filled only with fancies, while faith is something substantial.” International Sabbath School Quarterly, Pacific Press Publishing Co., Oakland, California, July 8, 1889, 45, 46.

3 What should we desire to be done to the heart? Hebrews 10:22.

NOTE: “God gave special directions to Moses in regard to the children of Israel having nothing unsightly or unclean about their dwellings, lest He should pass by and see their uncleanness and be offended, and refuse to go out to co-operate with them in their battles against the enemy.” Testimonies to Southern Africa, 86, 87.

“Truth never places her delicate feet in a path of uncleanness or impurity. . . . He who was so particular that the children of Israel should cherish habits of cleanliness will not sanction any impurity in the homes of His people today. God looks with disfavor on uncleanness of any kind.” My Life Today, 129.

4 What are we told is sprinkled upon the heart to purify it? Hebrews 10:22. Compare 1 Peter 1:2; Hebrews 12:24.

NOTE: “The passover pointed backward to the deliverance of the children of Israel, and was also typical, pointing forward to Christ, the Lamb of God, slain for the redemption of fallen man. The blood sprinkled upon the door-posts prefigured the atoning blood of Christ, and also the continual dependence of sinful man upon the merits of that blood for safety from the power of Satan, and for final redemption.” The Signs of the Times, March 25, 1880.

5 How is the blood of Christ applied to our hearts? Jude 1:20, 21. Compare Colossians 2:6, 7.

NOTE: “When the law was proclaimed from Sinai, God made known to men the holiness of His character, that by contrast they might see the sinfulness of their own. The law was given to convict them of sin, and reveal their need of a Saviour. It would do this as its principles were applied to the heart by the Holy Spirit. This work it is still to do. In the life of Christ the principles of the law are made plain; and as the Holy Spirit of God touches the heart, as the light of Christ reveals to men their need of His cleansing blood and His justifying righteousness, the law is still an agent in bringing us to Christ, that we may be justified by faith. ‘The law of the Lord is perfect, converting the soul.’ Psalm 19:7.” [Emphasis supplied.] The Desire of Ages, 308.

6 What is meant by “our bodies washed with pure water”? Hebrews 10:22, last part. Compare Titus 3:5; Acts 22:16.

NOTE: “There is outward evidence testifying to the inward transformation that has taken place. The rite of baptism proclaims to all men the intention of each candidate to enter into the privileges and to accept the responsibilities that follow upon conversion. . . . In the physical world water is an important and valuable cleansing agent, and it is a fitting symbol of the cleansing of the life from sin.” Seventh-day Adventist Bible Commentary, vol. 7, 463.

7 How should we hold our profession of faith? Hebrews 10:23.

NOTE: “What is our profession? We profess to be following Christ. We claim to be Christians. Do we, then, reveal the Christlikeness? Do we serve the Saviour intelligently? Does the love of God continually flow from us to others? Do we, in word and action, confess our Redeemer? Do we conform our lives to His holy principles? Are we pure and undefiled? Christians must hold the beginning of their confidence firm unto the end. It is not enough to profess the faith. There must be a patient endurance of all trials and a brave resistance to all temptations. Faith can be maintained only by bringing the Christian religion to the test of practice, thus demonstrating its transforming power and the faithfulness of its promises (Manuscript 42, 1901).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 928, 929.

” ‘Hold fast’ . . . does not mean, Hold fast to your sins; but, Hold fast to the comfort, the faith, the hope, that God has given you in His Word. Never be discouraged. A discouraged man can do nothing. Satan is seeking to discourage you, telling you it is of no use to serve God, that it does not pay, and that it is just as well to have pleasure and enjoyment in this world. But ‘what shall it profit a man, if he shall gain the whole world, and lose his own soul?’ [Mark 8:36.] You may have worldly pleasure at the expense of the future world; but can you afford to pay such a price?” Ibid., 959.

8 What is said of him that wavereth? James 1:6.

NOTE: “Some men have no firmness of character. They are like a ball of putty and can be pressed into any conceivable shape. . . . This weakness, indecision, and inefficiency must be overcome. There is an indomitableness about true Christian character which cannot be molded or subdued by adverse circumstances. Men must have moral backbone, an integrity which cannot be flattered, bribed, or terrified.” Sons and Daughters of God, 210.

9 What is meant by considering one another? Hebrews 10:24.

NOTE: “You will often meet with souls that are under the stress of temptation. You know not how severely Satan may be wrestling with them. Beware lest you discourage such souls and thus give the tempter an advantage.

“Whenever you see or hear something that needs to be corrected, seek the Lord for wisdom and grace, that in trying to be faithful you may not be severe.

“It is always humiliating to have one’s errors pointed out. Do not make the experience more bitter by needless censure. Unkind criticism brings discouragement, making life sunless and unhappy.

“My brethren, prevail by love rather than by severity. When one at fault becomes conscious of his error, be careful not to destroy his self-respect. Do not seek to bruise and wound, but rather to bind up and heal.” Testimonies, vol. 7, 265.

10 Unto what are we to provoke (stimulate or incite) one another? Hebrews 10:24.

NOTE: “The Christian pilgrim cannot be sour, gloomy, depressed. It is a misrepresentation of the Christian faith to be surly, unreasonable, or sour in spirit. . . . Heed the apostle’s admonition to provoke one another unto love and good works. How can you do this?—By conscientious, consistent behavior. Occasionally pause to sum up the results of such a course, to ascertain whether it is the wisest course to pursue. You will find that careful regard for one another’s needs, kindly words of sympathy, and thoughtful assistance in helping others in their work, encourage not only them, but yourselves as well, because you thus become laborers together with God.” Bible Training School, February 1, 1910.

11 Why is faithfulness in social meetings encouraged? Hebrews 10:25.

NOTE: “If Christians would associate together, speaking to each other of the love of God, and of the precious truths of redemption, their own hearts would be refreshed, and they would refresh one another.” The Faith I Live By, 246.

Our camp meetings . . . are to promote spiritual life among our own people. . . .

“God has committed to our hands a most sacred work, and we need to meet together to receive instruction, that we may be fitted to perform this work. We need to understand what part we shall individually be called upon to act in building up the cause of God in the earth . . . . We need to meet together and receive the divine touch, that we may understand our work in the home. . . . We need to understand in regard to the division of labor and how each part of the work is to be carried forward. Each one should understand the part he is to act, that there may be harmony of plan and of labor in the combined work of all.” [Emphasis supplied.] Testimonies, vol. 6, 32, 33.

12 What is the “day approaching” mentioned in Hebrews 10:25? Compare Romans 13:11; Philippians 4:5.

NOTE: “Shall we say we have been deceived in regard to the doctrine of Christ’s near coming? Shall we declare that all our talking of his appearing has been in vain? Shall we say that all our work to make ready a people, prepared for his coming, has been for nought?—Never. We are not to become impatient and fretful, because time still lingers. We are to wait patiently for the work of God to be accomplished. ‘But this shall be the covenant that I will make with the house of Israel; after those days, saith the Lord; I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.’ [Jeremiah 31:33.] ‘Let us hold fast the profession of our faith without wavering; for he is faithful that promised; and let us consider one another to provoke’—unto doubts and unbelief, and apostasy?—No, but ‘unto love and good works: not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.’ [Hebrews 10:23–25.]

“We must have a knowledge of the Scriptures, that we may trace down the lines of prophecy, and understand the specifications given by the prophets, and by Christ and the apostles; that we may not be ignorant; but be able to see that the day is approaching, so that with increased zeal and effort, we may exhort one another to faithfulness, piety, and holiness.” Review and Herald, July 31, 1888.

Bible Study Guides – Hebrews 10:10–20

June 15-21, 2003

MEMORY VERSE: “But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God.” Hebrews 10:12.

SUGGESTED READING: Thoughts From the Mount of Blessing, 50–53.

INTRODUCTION: “Christ is able to save to the uttermost all who come to Him in faith. He will cleanse them from all defilement if they will let Him. But if they cling to their sins, they cannot possibly be saved; for Christ’s righteousness covers no sin unrepented of. God has declared that those who receive Christ as their Redeemer, accepting Him as the One who takes away all sin, will receive pardon for their transgressions. These are the terms of our election. Man’s salvation depends upon his receiving Christ by faith. Those who will not receive Him lose eternal life because they refused to avail themselves of the only means provided by the Father and the Son for the salvation of a perishing world (Manuscript 142, 1899).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 931.

1 What is done for us by the will of God? Hebrews 10:10.

NOTE: “Entire conformity to the will of our Father which is in heaven is alone sanctification, and the will of God is expressed in His holy law. The keeping of all the commandments of God is sanctification. Proving yourselves obedient children to God’s Word is sanctification. The Word of God is to be our guide, not the opinions or ideas of men. Let those who would be truly sanctified search the Word of God with patience, with prayer, and with humble contrition of soul. Let them remember that Jesus prayed, ‘Sanctify them through Thy truth: Thy word is truth’ (John 17:17).” Faith and Works, 121, 122.

2 How is the Law of God identified in Psalm 119:142? Compare Psalm 119:151.

NOTE: “His law is truth. . . . God gave man a perfect law. An imperfect law would have perpetuated sin—made God the author of sin. Jesus came to condemn sin in the flesh, to bear the curse of sin for us; and he took the law from beneath the feet of those who were trampling upon it, and made it honorable. He kept his Father’s commandments; and only by being a partaker of the divine nature, can man keep them.” Review and Herald, September 15, 1896.

“His law is truth—immutable, eternal truth. His precepts are consistent with His attributes. But Satan makes them appear in a false light. By perverting them, he seeks to give human beings an unfavorable impression of the Law-giver. Throughout his rebellion he has sought to represent God as an unjust, tyrannical being.” The Signs of the Times, July 23, 1902.

3 What was the prayer of Jesus? John 17:17.

NOTE: “We must be sanctified through the truth, be wholly consecrated to God, and so live out our holy profession that the Lord can shed increasing light upon us, and that we may see light in His light, and be strengthened with His strength.” Early Writings, 105.

4 What elements are essential for salvation? 2 Thessalonians 2:13.

NOTE: “[2 Thessalonians 2:13 quoted.] In this text the two agencies in the work of salvation are revealed—the divine influence, and the strong, living faith of those who follow Christ. It is through the sanctification of the Spirit and belief of the truth that we become laborers together with God. Christ waits for the co-operation of His church. He does not design to add a new element of efficiency to His word; He has done His great work in giving His inspiration to the word. The blood of Jesus Christ, the Holy Spirit, the divine word, are ours. The object of all this provision of heaven is before us—the salvation of the souls for whom Christ died; and it depends upon us to lay hold on the promises God has given, and become laborers together with Him. Divine and human agencies must co-operate in the work.” Counsels to Parents, Teachers, and Students, 22.

5 How might some be deceived regarding their salvation? 2 Thessalonians 2:8–12. Compare Matthew 24:11; 1 Timothy 4:1.

NOTE: “Faith in a lie will not have a sanctifying influence upon the life or character. No error is truth, or can be made truth by repetition, or by faith in it. Sincerity will never save a soul from the consequences of believing an error. Without sincerity there is no true religion, but sincerity in a false religion will never save a man. I may be perfectly sincere in following a wrong road, but that will not make it the right road, or bring me to the place I wished to reach. The Lord does not want us to have a blind credulity, and call that the faith that sanctifies. The truth is the principle that sanctifies, and therefore it becomes us to know what is truth. We must compare spiritual things with spiritual. We must prove all things, but hold fast only that which is good, that which bears the divine credentials, which lays before us the true motives and principles which should prompt us to action.—Letter 12, 1890.” Selected Messages, Book 2, 56.

6 Besides believing the truth, what more is required? James 2:14, 17, 20, 26.

NOTE: “Your spiritual strength and growth in grace will be proportionate to the labor of love and good works which you do cheerfully for your Saviour, who has withheld nothing, not even His own life, that He might save you. You have the injunction of the apostle: ‘Bear ye one another’s burdens, and so fulfill the law of Christ.’ [Galatians 6:2.] It is not enough to merely profess faith in the commandments of God; you must be a doer of the work. . . . God requires of you good works, self-denial, self-sacrifice, and devotion to the good of others, that through your instrumentality souls may be brought to the truth.” Testimonies, vol. 4, 228.

7 To be sanctified through the truth, what is necessary? 1 Peter 1:22. Compare James 2:19.

NOTE: “[1 Peter 1:13–23 quoted.] This sanctification we must all experience, else we can never gain eternal life. It is obtained by a union with Christ, a union which no power of Satan can break.

“Christ demands undivided heart-service,—the entire use of mind, soul, heart, and strength.” Review and Herald, July 25, 1899.

8 After our High Priest offered His sacrifice, where did He go? Hebrews 10:12. Compare Mark 16:19; Hebrews 1:3.

NOTE: “Christ had ascended to heaven in the form of humanity. The disciples had beheld the cloud receive Him. The same Jesus who had walked and talked and prayed with them; who had broken bread with them; who had been with them in their boats on the lake; and who had that very day toiled with them up the ascent of Olivet,—the same Jesus had now gone to share His Father’s throne.” The Desire of Ages, 832.

“He walked once a man on earth, His divinity clothed with humanity, a suffering, tempted man, beset with Satan’s devices. He was tempted in all points like as we are, and He knows how to succor those that are tempted. Now He is at the right hand of God, He is in heaven as our advocate, to make intercession for us. We must always take comfort and hope as we think of this. He is thinking of those who are subject to temptations in this world. He thinks of us individually, and knows our every necessity.” Testimonies to Ministers and Gospel Workers, 391.

9 What is Christ expecting? Hebrews 10:13.

NOTE: ” ‘The Father judgeth no man, but hath committed all judgment unto the Son.’ [John 5:22.] The Judge, the Prince of sufferers for the truth’s sake, is on the throne,—he who suffered himself to be arraigned before Herod and Pilate, who was rejected by his own nation, and condemned by the man who had declared, ‘I find no fault in him,’ [John 19:6]—he who was lacerated with stripes, spit upon, degraded, and whose holy brow was crowned with thorns. He does not now stand before the bar of Pilate or Herod. He himself is judge, and these men stand before him whom they scourged, and delivered up to the will of his enemies. Pilate and Herod, who suffered the Lord to be scourged; priests and rulers, who clamored for the death of the Messiah; those who mocked him,—all now understand what it means to meet the wrath of the Lamb.” Review and Herald, September 20, 1898.

10 Who puts His enemies under His feet? Psalm 110:1. Compare 1 Corinthians 15:27, 28.

NOTE: “God will most assuredly call the world to judgment to avenge the death of his only begotten Son, the One who stood at the bar of Pilate and Herod; that One is now in the heavenly courts making intercession for the people who refused him. Shall we choose the stamp of the world, or shall we choose to be God’s separate, peculiar people? Shall we receive a ‘Thus saith the Lord,’ for the ‘Thus saith’ of man? The papal power, the man of sin, decides that the Roman Catholic Church has changed the law of God. In the place of the seventh day, they have baptized and presented to the world a child of the papacy, the first day of the week, to be observed as a holy day of rest. The Protestant world has received this child of the papacy, has cradled it, and given to it the honor that God has placed on the seventh day.” Pamphlet 086, Special Testimony to Battle Creek Church (1898), 37.

11 By what means do we enter the heavenly sanctuary? Hebrews 10:19. Compare Hebrews 9:12.

NOTE: “For eighteen centuries this work of ministration continued in the first apartment of the sanctuary. The blood of Christ, pleaded in behalf of penitent believers, secured their pardon and acceptance with the Father, yet their sins still remained upon the books of record. As in the typical service there was a work of atonement at the close of the year, so before Christ’s work for the redemption of men is completed there is a work of atonement for the removal of sin from the sanctuary. This is the service which began when the 2300 days ended. At that time, as foretold by Daniel the prophet, our High Priest entered the most holy, to perform the last division of His solemn work—to cleanse the sanctuary.” The Great Controversy, 421.

12 What is the “new and living way” by which the sanctuary work is performed for us? Hebrews 10:20.

NOTE: “When Christ on the cross cried out, ‘It is finished,’ the veil of the temple was rent in twain. This veil was significant to the Jewish nation. It was of most costly material, of purple and gold, and was of great length and breadth. At the moment when Christ breathed His last, there were witnesses in the temple who beheld the strong, heavy material rent by unseen hands from top to bottom. This act signified to the heavenly universe, and to a world corrupted by sin, that a new and living way had been opened to the fallen race, that all sacrificial offerings terminated in the one great offering of the Son of God. He who had hitherto dwelt in the temple made with hands, had gone forth never again to grace it with His presence.” The Signs of the Times, December 8, 1898.

“As anciently the sins of the people were by faith placed upon the sin offering and through its blood transferred, in figure, to the earthly sanctuary, so in the new covenant the sins of the repentant are by faith placed upon Christ and transferred, in fact, to the heavenly sanctuary. And as the typical cleansing of the earthly was accomplished by the removal of the sins by which it had been polluted, so the actual cleansing of the heavenly is to be accomplished by the removal, or blotting out, of the sins which are there recorded. But before this can be accomplished, there must be an examination of the books of record to determine who, through repentance of sin and faith in Christ, are entitled to the benefits of His atonement. The cleansing of the sanctuary therefore involves a work of investigation—a work of judgment. This work must be performed prior to the coming of Christ to redeem His people; for when He comes, His reward is with Him to give to every man according to his works. Revelation 22:12.” The Great Controversy, 421, 422.

Bible Study Guides – Hebrews 10:1–9

June 8-14, 2003

MEMORY VERSE: “I delight to do thy will, O my God: yea, thy law [is] within my heart.” Psalm 40:8.

SUGGESTED READING: The Desire of Ages, 23.

INTRODUCTION: “God’s people, whom He calls His peculiar treasure, were privileged with a two-fold system of law; the moral and the ceremonial. The one, pointing back to creation to keep in remembrance the living God who made the world, whose claims are binding upon all men in every dispensation, and which will exist through all time and eternity. The other, given because of man’s transgression of the moral law, the obedience to which consisted in sacrifices and offerings pointing to the future redemption. Each is clear and distinct from the other.

“From the creation the moral law was an essential part of God’s divine plan, and was as unchangeable as Himself. The ceremonial law was to answer a particular purpose in Christ’s plan for the salvation of the race. The typical system of sacrifices and offerings was established that through these services the sinner might discern the great offering, Christ. But the Jews were so blinded by pride and sin that but few of them could see farther than the death of beasts as an atonement for sin; and when Christ, whom these offerings prefigured, came, they could not discern Him. The ceremonial law was glorious; it was the provision made by Jesus Christ in counsel with His Father, to aid in the salvation of the race. The whole arrangement of the typical system was founded on Christ. Adam saw Christ prefigured in the innocent beast suffering the penalty of his transgression of Jehovah’s law.” Review and Herald, May 6, 1875.

1 What was the nature of the law of sacrifices? Hebrews 10:1, first part.

NOTE: “Paul endeavored to direct the minds of his hearers to the one great Sacrifice for sin. He pointed to the sacrifices that were shadows of good things to come, and then presented Christ as the antitype of all those ceremonies—the object to which they pointed as the only source of life and hope for fallen man. Holy men of old were saved by faith in the blood of Christ. As they saw the dying agonies of the sacrificial victims they looked across the gulf of ages to the Lamb of God that was to take away the sin of the world.” The Acts of the Apostles, 424, 425.

“The types and shadows of the sacrificial service, with the prophecies, gave the Israelites a veiled, indistinct view of the mercy and grace to be brought to the world by the revelation of Christ. . . . Only through Christ can man keep the moral law. By transgression of this law man brought sin into the world, and with sin came death. Christ became the propitiation for man’s sin. He proffered His perfection of character in the place of man’s sinfulness. He took upon Himself the curse of disobedience. The sacrifices and offerings pointed forward to the sacrifice He was to make. The slain lamb typified the Lamb that was to take away the sin of the world. . . .” God’s Amazing Grace, 15.

2 Could the sacrifices of that law make anyone perfect? Hebrews 10:1, last part.

NOTE: “Before Christ came, a ceremonial holiness could be obtained by offering the blood of bulls and of goats; but these sacrifices could not cleanse the conscience.” Review and Herald, July 25, 1899.

“No one less holy than the Only Begotten of the Father, could have offered a sacrifice that would be efficacious to cleanse all—even the most sinful and degraded—who accept the Saviour as their atonement and become obedient to Heaven’s law. Nothing less could have reinstated man in God’s favor.” Selected Messages, Book 1, 309.

“The types and shadows of the sacrificial service, with the prophecies, gave the Israelites a veiled, indistinct view of the mercy and grace to be brought to the world by the revelation of Christ. To Moses was unfolded the significance of the types and shadows pointing to Christ. He saw to the end of that which was to be done away when, at the death of Christ, type met antitype. He saw that only through Christ can man keep the moral law. By transgression of this law man brought sin into the world, and with sin came death. Christ became the propitiation for man’s sin. He proffered His perfection of character in the place of man’s sinfulness. He took upon Himself the curse of disobedience. The sacrifices and offerings pointed forward to the sacrifice He was to make. The slain lamb typified the Lamb that was to take away the sin of the world.” Ibid., 237.

3 If the shadow sacrifices could have made a person perfect, what would have been the result? Hebrews 10:2.

NOTE: “If Satan can so befog and deceive the human mind, and lead mortals to think there is an inherent power in themselves to accomplish great and good works, they cease to rely upon God to do that for them which they think exists in themselves to do. They acknowledge not a superior power. They give not God the glory he claims, and which is due to his great and excellent Majesty. Satan’s object is thus accomplished. He exults that fallen man presumptuously exalts himself, as he exalted himself in Heaven, and was thrust out.” Spiritual Gifts, vol. 4b, 84.

4 What is meant by there being remembrances in sin? Hebrews 10:3. Compare Leviticus 16:21.

NOTE: “Come to Jesus just as you are, weak, sinful, ignorant, unworthy, and he will receive you. He says, ‘A new heart also will I give thee.’ [Ezekiel 36:26.] Among the Jews there was a continual remembrance made of sin. Every year on the day of atonement a fresh sacrifice was brought forth; for sin was still remembered, and the blood of the sacrifices could not take away sin. But sins forgiven through Christ are remembered no more. The Lord says, ‘I will remember their sins no more.’ [Jeremiah 31:34.]” [Emphasis supplied.] The Signs of the Times, September 4, 1893.

5 Why were the sins of the children of Israel kept in continual remembrance? Hebrews 10:4.

NOTE: “The great truth that was to be kept before men, and imprinted upon mind and heart, was this, ‘Without shedding of blood is no remission.’ [Hebrews 9:22.] In every bleeding sacrifice was typified ‘the Lamb of God, which taketh away the sin of the world.’ [John 1:29.] Christ Himself was the originator of the Jewish system of worship, in which, by types and symbols, were shadowed forth spiritual and heavenly things. Many forgot the true significance of these offerings; and the great truth that through Christ alone there is forgiveness of sin, was lost to them. The multiplying of sacrificial offerings, the blood of bulls and goats, could not take away sin.” The Signs of the Times, January 2, 1893.

6 What is the meaning of the words Christ is represented as saying when He came into the world? Hebrews 10:5.

NOTE: “God and Christ knew from the beginning, of the apostasy of Satan and of the fall of Adam through the deceptive power of the apostate. The plan of salvation was designed to redeem the fallen race, to give them another trial. Christ was appointed to the office of Mediator from the creation of God, set up from everlasting to be our substitute and surety. Before the world was made, it was arranged that the divinity of Christ should be enshrouded in humanity. ‘A body,’ said Christ, ‘hast thou prepared me’ (Hebrews 10:5). But He did not come in human form until the fullness of time had expired. Then He came to our world, a babe in Bethlehem.” Selected Messages, Book 1, 250.

7 For what purpose did Christ say He came to this world? Hebrews 10:7.

NOTE: “The fall of our first parents broke the golden chain of implicit obedience of the human will to the divine. Obedience has no longer been deemed an absolute necessity. The human agents follow their own imaginations which the Lord said of the inhabitants of the old world was evil and that continually. The Lord Jesus declares, I have kept my Father’s commandments. How? As a man! ‘Lo, I come to do thy will, O God.’ To the accusations of the Jews He stood forth in His pure, virtuous, holy character and challenged them, ‘Which of you convinceth me of sin?’ [John 8:46.] The world’s Redeemer came not only to be a sacrifice for sin, but to be an example to man in all things.” Lift Him Up, 169.

“Yet this glorious Being [Christ] loved the poor sinner and took upon Himself the form of a servant, that He might suffer and die in man’s behalf. Jesus might have remained at His Father’s right hand, wearing His kingly crown and royal robes. But He chose to exchange all the riches, honor, and glory of heaven for the poverty of humanity, and His station of high command for the horrors of Gethsemane and the humiliation and agony of Calvary. He became a man of sorrows and acquainted with grief, that by His baptism of suffering and blood He might purify and redeem a guilty world. ‘Lo, I come,’ was the joyful assent, ‘to do Thy will, O My God.’ ” Testimonies, vol. 4, 121.

8 Where is the will of God expressed? Psalm 40:8. Compare Romans 2:17, 18.

NOTE: “The will of God is expressed in the precepts of His holy law, and the principles of this law are the principles of heaven. The angels of heaven attain unto no higher knowledge than to know the will of God, and to do His will is the highest service that can engage their powers.” Thoughts From the Mount of Blessing, 109.

“The will of God is the law of heaven.” Child Guidance, 79.

9 Where should the law of God be written? Psalm 40:8. Compare Jeremiah 31:33; Proverbs 3:1–4.

NOTE: “If Jesus is abiding in the soul, the heart is filled with the holy graces of His Spirit, which makes itself manifest in the transforming of the features. If you would have beauty and loveliness of character, the divine law must be written upon the heart and carried out in the life.” Conflict and Courage, 26.

“If we abide in Christ, if the love of God dwells in us, our feelings, our thoughts, our purposes, our actions, will be in harmony with the will of God as expressed in the precepts of His holy law. ‘Little children, let no man deceive you: he that doeth righteousness is righteous, even as He is righteous.’ 1 John 3:7. Righteousness is defined by the standard of God’s holy law, as expressed in the ten precepts given on Sinai.” Steps to Christ, 61.

10 Where did God promise to put His law, in the new covenant? Hebrews 8:10.

NOTE: “The light shining from the cross reveals the love of God. His love is drawing us to Himself. If we do not resist this drawing, we shall be led to the foot of the cross in repentance for the sins that have crucified the Saviour. Then the Spirit of God through faith produces a new life in the soul. The thoughts and desires are brought into obedience to the will of Christ. The heart, the mind, are created anew in the image of Him who works in us to subdue all things to Himself. Then the law of God is written in the mind and heart, and we can say with Christ, ‘I delight to do Thy will, O my God.’ Psalm 40:8.” The Desire of Ages, 175.

11 What is meant by Christ taking away the first? Hebrews 10:9.

NOTE: “Another compact [other than the Abrahamic covenant]—called in Scripture the ‘old’ covenant—was formed between God and Israel at Sinai, and was then ratified by the blood of a sacrifice. The Abrahamic covenant was ratified by the blood of Christ, and it is called the ‘second’, or ‘new’ covenant, because the blood by which it was sealed was shed after the blood of the first covenant.” God’s Amazing Grace, 135.

12 What is the “second” that Christ came to establish? Hebrews 10:9.

NOTE: “Christ takes away the first, that He may establish the second. In this is found the only contrast in the argument, and it is made very prominent. The sacrifices and offerings of the Mosaic law could not perfect the conscience, could not reform the life, could not write the law of God in the heart. These are taken away, that He may come in whose heart is the law, and who alone can fulfill the promise of the new covenant.” International Sabbath School Quarterly, Pacific Press Publishing Co., Oakland, California, July 8, 1889, 40.

“In this last act of Christ in partaking with his disciples of the bread and wine, he pledged himself to them as their Redeemer by a new covenant, in which it was written and sealed that upon all who will receive Christ by faith will be bestowed all the blessings that heaven can supply, both in this life and in the future immortal life.

“This covenant deed was to be ratified with Christ’s own blood, which it had been the office of the old sacrificial offerings to keep before their minds.” Review and Herald, May 31, 1898.

Bible Study Guides – Hebrews 9:24–28

June 1-7, 2003

MEMORY VERSE: “For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit.” 1 Peter 3:18.

SUGGESTED READING: The Great Controversy, 429.

INTRODUCTION: “All who did service in connection with the sanctuary were being educated constantly in regard to the intervention of Christ in behalf of the human race. This service was designed to create in every heart a love for the law of God, which is the law of His kingdom. The sacrificial offering was to be an object lesson of the love of God revealed in Christ—in the suffering, dying victim, who took upon Himself the sin of which man was guilty, the innocent being made sin for us.” Selected Messages, Book 1, 233.

1 Where has Christ as our High Priest entered? Hebrews 9:24.

NOTE: “Jesus stands in the holy of holies, now to appear in the presence of God for us. There he ceases not to present his people moment by moment, complete in himself. But because we are thus represented before the Father, we are not to imagine that we are to presume upon his mercy, and become careless, indifferent, and self-indulgent. Christ is not the minister of sin. We are complete in him, accepted in the Beloved, only as we abide in him by faith.” The Signs of the Times, July 4, 1892.

2 Why could Christ not act as priest in the earthly sanctuary? Hebrews 8:4. Compare Hebrews 7:11–16.

NOTE: [Under the first covenant] “the sins of the people were transferred in figure to the officiating priest, who was a mediator for the people. The priest could not himself become an offering for sin, and make an atonement with his life, for he was also a sinner. Therefore, instead of suffering death himself, he killed a lamb without blemish; the penalty of sin was transferred to the innocent beast, which thus became his immediate substitute, and typified the perfect offering of Jesus Christ. Through the blood of this victim, man looked forward by faith to the blood of Christ which would atone for the sins of the world.” [Emphasis supplied.] Selected Messages, Book 1, 230.

3 What significance does the word “true” have in Hebrews 9:24?

NOTE: “Moses made the earthly sanctuary after a pattern which was shown him. Paul teaches that that pattern was the true sanctuary which is in heaven. And John testifies that he saw it in heaven.” [Emphasis supplied.] The Great Controversy, 415.

4 How often did the high priest enter the most holy place in the earthly sanctuary? Hebrews 9:25.

NOTE: “No mortal eye but that of the high priest could look upon the sacred grandeur of the inner apartment, the especial dwelling-place of God’s visible glory. Only once a year could the high priest enter there, after the most careful and solemn preparation. With trembling he went in before God, and the people in solemn silence waited his return, their hearts uplifted to God in earnest prayer for the divine blessing.” The Signs of the Times, June 24, 1880.

5 How often does Christ enter the most holy place in the heavenly sanctuary for us? Hebrews 9:12; 10:10.

NOTE: “But clearer light came with the investigation of the sanctuary question. Now was seen the application of those words of Christ in the Revelation, addressed to the church at this very time: ‘These things saith he that is holy, he that is true, he that hath the key of David, he that openeth and no man shutteth, and shutteth and no man openeth; I know thy works; behold, I have set before thee an open door, and no man can shut it.’ [Revelation 3:7, 8.] Here an open as well as a shut door is brought to view. At the termination of the 2300 prophetic days in 1844, Christ changed his ministration from the holy to the most holy place. When, in the ministration of the earthly sanctuary, the high priest on the day of atonement entered the most holy place, the door of the holy place was closed, and the door of the most holy was opened. So, when Christ passed from the holy to the most holy of the heavenly sanctuary, the door, or ministration, of the former apartment was closed, and the door, or ministration, of the latter was opened. Christ had ended one part of his work as our intercessor, to enter upon another portion of the work; and he still presented his blood before the Father in behalf of sinners. ‘Behold,’ he declares, ‘I have set before thee an open door, and no man can shut it.’ ” The Spirit of Prophecy, vol. 4, 268.

6 For what purpose did Christ appear? Hebrews 9:26, last part. Compare 1 Peter 3:18.

NOTE: “Christ was manifested as the Saviour of men. The people were not to trust in their own works, in their own righteousness, or in themselves in any way, but in the Lamb of God which taketh away the sins of the world. [John 1:29.] In Him the Advocate with the Father was revealed. Through Him the invitation was given, ‘Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.’ [Isaiah 1:18.] This invitation comes sounding down along the lines to us today. Let not pride, or self-esteem, or self-righteousness keep any one from confessing his sins, that he may claim the promise: ‘He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.’ [Proverbs 28:13.] Keep nothing back from God, and neglect not the confession of your faults to the brethren when they have a connection with them. ‘Confess your faults one to another, and pray one for another, that ye may be healed.’ [James 5:16.] Many a sin is left unconfessed, to be confronted in the day of final accounts; better far to see your sins now, to confess them, and put them away, while the atoning Sacrifice pleads in your behalf. Do not dislike to learn the will of God on this subject. The health of your soul, the unity of your brethren, may depend upon the course you pursue in these things. Humble yourselves, therefore, under the mighty hand of God, that He may exalt you in due time, ‘casting all your care upon Him; for He careth for you.’ [1 Peter 5:6, 7.]” Fundamentals of Christian Education, 239.

7 What act was necessary for sin to be put away? Hebrews 9:26, last part. Compare 1 John 1:7.

NOTE: “The Lord created man pure and holy. But Satan led him astray, perverting his principles and corrupting his mind, turning his thoughts into a wrong channel. His purpose was to make the world wholly corrupt.

“Christ saw man’s fearful danger, and He determined to save him by the sacrifice of Himself. That He might accomplish His purpose of love for the fallen race, He became bone of our bone and flesh of our flesh.” Reflecting Christ, 17.

8 Whose sins does Christ put away? Matthew 7:21. Compare Romans 2:13.

NOTE: “[The sins are put away of] only those who cease to sin. They who continue to transgress the law of God never have their sins put away; they retain them.” International Sabbath School Quarterly, Pacific Press Publishing Co., Oakland, CA., July 8, 1889, 34.

“Transgression is disobedience to the commands of God. Had these commands always been obeyed, there would have been no sin. The penalty of transgression is always death. Christ averted the immediate execution of the death sentence by giving His life for man. . . . Justice requires that men shall have light, and it also requires that he who refuses to walk in the Heaven-given light, the giving of which cost the death of the Son of God, must receive punishment. It is a principle of justice that the guilt of the sinner shall be proportionate to the knowledge given, but not used, or used in a wrong way. God expects human beings to walk in the light, to testify before angels and before men that they acknowledge Christ as the great propitiation for sin and that they respect His sacrifice as their greatest blessing. . . .” In Heavenly Places, 153.

9 What is appointed to all men? Hebrews 9:27. Compare Genesis 3:19.

NOTE: “In consequence of Adam’s sin, death passed upon the whole human race. [See Romans 5:12.] All alike go down into the grave. And through the provisions of the plan of salvation, all are to be brought forth from their graves. ‘There shall be a resurrection of the dead, both of the just and unjust;’ ‘for as in Adam all die, even so in Christ shall all be made alive.’ Acts 24:15; 1 Corinthians 15:22. But a distinction is made between the two classes that are brought forth. ‘All that are in the graves shall hear His voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.’ John 5:28, 29. They who have been ‘accounted worthy’ of the resurrection of life are ‘blessed and holy.’ ‘On such the second death hath no power.’ Revelation 20:6. But those who have not, through repentance and faith, secured pardon, must receive the penalty of transgression—‘the wages of sin.’ [Romans 6:23.] They suffer punishment varying in duration and intensity, ‘according to their works,’ but finally ending in the second death. [Revelation 20:12, 13.] Since it is impossible for God, consistently with His justice and mercy, to save the sinner in his sins, He deprives him of the existence which his transgressions have forfeited and of which he has proved himself unworthy. Says an inspired writer: ‘Yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be.’ And another declares: ‘They shall be as though they had not been.’ Psalm 37:10; Obadiah 16. Covered with infamy, they sink into hopeless, eternal oblivion.” The Great Controversy, 544, 545.

10 What comes after death? Hebrews 9:27. Compare John 5:25–27.

NOTE: “Christ became our substitute and surety. He took the case of fallen man upon himself. He became the Redeemer, the Intercessor. When death was proclaimed as the penalty of sin, he offered to give his life for the life of the world, in order that man might have a second probation, and that individually he might enjoy the privileges that would come to us through this divine provision, and receive power to form a character after the divine image. But God has a day in which he will judge the world by that Man whom he hath ordained. [See Acts 17:31.]” The Signs of the Times, February 13, 1896.

11 Who carries out the judgment? John 5:22, 2 Corinthians 5:10.

NOTE: “All judgment is given into the hands of the Son. Christ has engaged to become the sinner’s surety, but he does not engage to lessen or detract from the obligation to the divine law. Should Christ change the law in any particular, the demands of Satan would be fulfilled, and God and Christ and the universe would be brought under bondage to his claims. Christ is the star of hope. He is the one to contest the claims of Satan; he is the seed of the woman that shall bruise the serpent’s head. He overcame Satan in heaven, and cast him out because of his rebellion and apostasy.” The Signs of the Times, February 13, 1896.

12 To whom will Christ appear and for what purpose? Hebrews 9:28.

NOTE: “The thrilling truth that has been sounding in our ears for many years, ‘The Lord is at hand; be ye also ready,’ is no less the truth today than when we first heard the message. The dearest interests of the church and people of God, and the destiny of an impenitent and ungodly world, for time and for eternity, are here involved. We are all judgment bound. ‘The Lord Himself shall descend from heaven with a shout, with the voice of the Archangel, and with the trump of God: and the dead in Christ shall rise first: then we which are alive and remain [unto the coming of the Lord] shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.’ [1 Thessalonians 4:16, 17.] Christ will then be revealed from heaven, ‘taking vengeance on them that know not God, and that obey not the gospel.’ [2 Thessalonians 1:8.]

“These momentous events are nigh at hand, yet many who profess to believe the truth are asleep. They will surely be numbered with the unfaithful servant who saith in his heart, ‘My Lord delayeth His coming,’ if they remain in their present position of friendship with the world. [Luke 12:45.] It is only to those who are waiting in hope and faith that Christ will appear, without sin unto salvation. Many have the theory of the truth who know not the power of godliness. If the word of God dwelt in the heart, it would control the life. Faith, purity, and conformity to the will of God would testify to its sanctifying power.” Testimonies, vol. 5, 14, 15.

Bible Study Guides – Hebrews 10:36–11:1

July 19, 2003 – July 25, 2003

Memory Verse

“Now the just shall live by faith: but if [any man] draw back, my soul shall have no pleasure in him.” Hebrews 10:38.

Suggested Reading: The Great Controversy, 407, 408.

Introduction

“We are still amidst the shadows and turmoil of earthly activities. Let us consider most earnestly the blessed hereafter. Let our faith pierce through every cloud of darkness and behold Him who died for the sins of the world. He has opened the gates of paradise to all who receive and believe on Him. To them He gives power to become the sons and daughters of God. Let the afflictions which pain us so grievously become instructive lessons, teaching us to press forward toward the mark of the prize of our high calling in Christ. Let us be encouraged by the thought that the Lord is soon to come. Let this hope gladden our hearts. ‘Yet a little while, and He that shall come will come, and will not tarry.’ Hebrews 10:37. Blessed are those servants who, when their Lord comes, shall be found watching.” Testimonies, vol. 9, 286.

1 What do we need to have joined with confidence (Hebrews 10:35), in order to receive the promise of God? Hebrews 10:36. Compare James 5:7, 8.

note: “You must learn in the school of Christ precious lessons of patience. Do not become discouraged, but keep at the work in all humility. It will drive you to Jesus; it will lead you to study the Pattern. You want to work as Jesus worked.

“Trials will come, it is true, even to those who are fully consecrated. The patience of the most patient will be severely tested. . . . Often silence is the severest rebuke that could be given to the one who has sinned with his lips.” Sons and Daughters of God, 88.

2 To whom will God render the reward of eternal life? Romans 2:7; Galatians 6:9.

note: “Heaven is worth everything to us. We must not run any risk in this matter. We must take no venture here. We must know that our steps are ordered by the Lord. May God help us in the great work of overcoming. He has crowns for those that overcome. He has white robes for the righteous. He has an eternal world of glory for those who seek for glory, honor, and immortality. Everyone who enters the City of God will enter it as a conqueror. He will not enter it as a condemned criminal, but as a son of God. And the welcome given to everyone who enters there will be, ‘Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.’ Matthew 25:34.” Child Guidance, 567.

3 What encouragement is given for our patient continuance? Hebrews 10:37.

note: “Be patient, Christian soldier. Yet a little while, and He that shall come, will come. The night of weary waiting, and watching, and mourning is nearly over. The reward will soon be given; the eternal day will dawn. There is no time to sleep now,—no time to indulge in useless regrets. He who ventures to slumber now will miss precious opportunities of doing good. We are granted the blessed privilege of gathering sheaves in the great harvest; and every soul saved will be an additional star in the crown of Jesus, our adorable Redeemer. Who is eager to lay off the armor, when by pushing the battle a little longer, he will achieve new victories and gather new trophies for eternity?” Review and Herald, October 25, 1881.

“Our Lord delays because of His long-suffering to usward, ‘not willing that any should perish, but that all should come to repentance.’ [11 Peter 3:9.] But when we, with all the redeemed, shall stand upon the sea of glass, with harps of gold and crowns of glory, and before us the immensity of eternity, then we shall see how short was the waiting period of probation. ‘Blessed are those servants, whom the Lord when He cometh shall find watching.’ [Luke 12:37.]” Testimonies, vol. 5, 485.

4 How could Paul say, nineteen hundred years ago, “For yet a little while and he that shall come will come” (Hebrews 10:37)? 11 Thessalonians 2:1–3.

note: “The book of Hebrews, like a great part of the Bible, was written not simply to those who lived in the writer’s day, but for all time until Christ should come. Prophecy is given as a light ‘until the day dawn.’ 11 Peter 1:19. While the practical teaching connected therewith would be always applicable, the entire scope of the prophecy would only be met when that generation was reached to which it applied, and whose dangers, needs, and experiences accorded with the warnings and predictions. The book of Hebrews is of especial interest to those living in the last days. . . . That Paul did not believe that Christ’s coming was imminent in his day is shown by 11 Thessalonians 2:1–3, and yet he speaks in the first epistle as though it was near at hand. (See 1 Thessalonians 1:10; 4:13–17; 5:23.) Those who were instructed as to the times and seasons, who heeded the prophetic portion of the word of God and the apostolic injunction, would not be deceived in this respect. Again, the same God who gave that word still lives, and his faithful servants, of whom there have always been some, always have and will bring forth the ‘meat in due season’ to the household of faith. Matthew 13:52; 24:45. When the time comes that the word is due, God will see that it is given.” International Sabbath School Quarterly, Pacific Press Publishing Co., Oakland, California, February 1890, 14, 15.

5 What will enable us to do the will of God? Hebrews 10:38, first part; Habakkuk 2:4.

note: “You gave yourself to God, to be His wholly, to serve and obey Him, and you took Christ as your Saviour. You could not yourself atone for your sins or change your heart; but having given yourself to God, you believe that He for Christ’s sake did all this for you. By faith you became Christ’s, and by faith you are to grow up in Him—by giving and taking. You are to give all—your heart, your will, your service—give yourself to Him to obey all His requirements; and you must take all—Christ, the fullness of all blessing, to abide in your heart, to be your strength, your righteousness, your everlasting helper—to give you power to obey.” The Faith I Live By, 125.

6 What is said of those who draw back from their faith? Hebrews 10:38, last part. Compare Psalm 5:4.

note: “We are never to rest in a satisfied condition, and cease to make advancement, saying, ‘I am saved.’ When this idea is entertained, the motives for watchfulness, for prayers, for earnest endeavor to press onward to higher attainments, cease to exist. No sanctified tongue will be found uttering these words till Christ shall come, and we enter in through the gates into the city of God. Then, with the utmost propriety, we may give glory to God and to the Lamb for eternal deliverance. As long as man is full of weakness—for of himself he cannot save his soul—he should never dare to say, ‘I am saved.’

“It is not he that putteth on the armor that can boast of the victory; for he has the battle to fight and victory to win. It is he that endureth unto the end that shall be saved.” Selected Messages,
Book 1, 314, 315.

7 What will be the fate of those who draw back? Hebrews 10:39, first part. Compare 11 Peter 2:20, 21.

note: “If we do not go forward from victory to victory, the soul will draw back to perdition. We should raise no human standard whereby to measure character. We have seen enough of what men call perfection here below. God’s holy law is the only thing by which we can determine whether we are keeping His way or not. If we are disobedient, our characters are out of harmony with God’s moral rule of government, and it is stating a falsehood to say, ‘I am saved.’ No one is saved who is a transgressor of the law of God, which is the foundation of His government in heaven and in earth.” Selected Messages, Book 1, 315.

8 What will happen to those who believe? Hebrews 10:39, last part; 1 Thessalonians 5:9.

note: “The Bible contains all that is needful for the saving of the soul, and at the same time it is adapted to strengthen and discipline the mind. . . . It will be found far more effective than any other book in guiding wisely in the affairs of this life, as well as in aiding the soul to climb the ladder that reaches to heaven. The Bible gives the true seeker an advanced mental drill; he comes from the contemplation of divine things with his faculties enriched. Self is humbled, while God and His truth are exalted. It is because men are unacquainted with the truths of the Bible that there is so much lifting up of man, and so little honor given to God. . . .

“God’s Word is the spiritual food by which the Christian must grow strong in spirit and in intellect, that he may do battle for truth and righteousness. The Bible teaches that every besetting sin must be put away, that the warfare against evil must be waged until every wrong is overcome. The human agent must place himself as a willing student in the school of Christ. As he accepts the grace freely offered him, the presence of the Saviour in the thoughts and in the heart will give him decision of purpose to lay aside every weight, that the heart may be filled with all the fullness of God.” Lift Him Up, 120.

9 When are the just to live by faith? Romans 1:16, 17; Hebrews 11:6.

note: “The follower of Christ must have faith abiding in the heart; for without this it is impossible to please God. Faith is the hand that takes hold of infinite help; it is the medium by which the renewed heart is made to beat in unison with the heart of Christ.” Messages to Young People, 102.

“Provision has been made for us to come into close connection with Christ and to enjoy the constant protection of the angels of God. Our faith must reach within the veil, where Jesus has entered for us. We must lay hold with firmer grasp on the unfailing promises of God. We must have faith that will not be denied, faith that will take hold of the unseen, faith that is steadfast, immovable. Such faith will bring the blessing of heaven to our souls.” My Life Today, 8.

10 What is faith? Hebrews 11:1. Compare 11 Corinthians 5:7.

note: “What is faith? [Hebrews 11:1 quoted.] It is an assent of the understanding to God’s words which binds the heart in willing consecration and service to God, Who gave the understanding, Who moved on the heart, Who first drew the mind to view Christ on the cross of Calvary. Faith is rendering to God the intellectual powers, abandonment of the mind and will to God, and making Christ the only door to enter into the kingdom of heaven.” Faith and Works, 25.

11 Upon what does faith depend? Romans 10:17.

note: “[Romans 10:17 quoted.] The Scriptures are the great agency in the transformation of character. Christ prayed, ‘Sanctify them through Thy truth; Thy word is truth.’ John 17:17. If studied and obeyed, the word of God works in the heart, subduing every unholy attribute. The Holy Spirit comes to convict of sin, and the faith that springs up in the heart works by love to Christ, conforming us in body, soul, and spirit to His own image. Then God can use us to do His will. The power given us works from within outwardly, leading us to communicate to others the truth that has been communicated to us.” Christ’s Object Lessons, 100.

12 When one knows the Word of God and still has no faith, what is he virtually doing? 1 John 5:10.

note: “There are those who profess holiness, who declare that they are wholly the Lord’s, who claim a right to the promises of God, while refusing to render obedience to His commandments. These transgressors of the law claim everything that is promised to the children of God; but this is presumption on their part, for John tells us that true love for God will be revealed in obedience to all His commandments. It is not enough to believe the theory of truth, to make a profession of faith in Christ, to believe that Jesus is no impostor, and that the religion of the Bible is no cunningly devised fable. ‘He that saith, I know Him, and keepeth not His commandments,’ John wrote, ‘is a liar, and the truth is not in him. But whoso keepeth His word, in him verily is the love of God perfected: hereby know we that we are in Him.’ ‘He that keepeth His commandments dwelleth in Him, and He in him.’ 1 John 2:4, 5; 3:24.” The Acts of the Apostles, 562.

Bible Study Guides – Hebrews 10:32–35

July 12, 2003 – July 18, 2003

Memory Verse

“Cast not away therefore your confidence, which hath great recompense of reward.” Hebrews 10:35.

Suggested Reading: Steps to Christ, 124, 125.

Introduction

“Many who are sincerely seeking for holiness of heart and purity of life seem perplexed and discouraged. They are constantly looking to themselves, and lamenting their lack of faith; and because they have no faith, they feel that they cannot claim the blessing of God. These persons mistake feeling for faith. They look above the simplicity of true faith, and thus bring great darkness upon their souls. They should turn the mind from self, to dwell upon the mercy and goodness of God and to recount His promises, and then simply believe that He will fulfill His word. We are not to trust in our faith, but in the promises of God. When we repent of our past transgressions of His law, and resolve to render obedience in the future, we should believe that God for Christ’s sake accepts us, and forgives our sins.

“Darkness and discouragement will sometimes come upon the soul and threaten to overwhelm us, but we should not cast away our confidence. We must keep the eye fixed on Jesus, feeling or no feeling. We should seek to faithfully perform every known duty, and then calmly rest in the promises of God.” The Sanctified Life, 89.

1 What should be done, especially in view of the approach of the day of the Lord? Hebrews 10:25. Compare Romans 13:11.

note: “Great interest should be taken by Sabbathkeepers to keep up their meetings and make them interesting. There is great necessity of more interest and energy being manifested in this direction. All should have something to say for the Lord, for by so doing they will be blest. A book of remembrance is written of those who do not forsake the assembling of themselves together, but speak often one to another. The remnant are to overcome by the blood of the Lamb and the word of their testimony. Some expect to overcome alone by the blood of the Lamb, without making any special effort of their own. I saw that God has been merciful in giving us the power of speech. He has given us a tongue, and we are accountable to Him for its use. We should glorify God with our mouth, speaking in honor of the truth and of His unbounded mercy, and overcome by the word of our testimony through the blood of the Lamb.” Early Writings, 114.

2 Instead of apostatizing, what were the Hebrews exhorted to do? Hebrews 10:32.

note: “The dealings of God with His people should be often repeated. How frequently were the waymarks set up by the Lord in His dealings with ancient Israel! Lest they should forget the history of the past, He commanded Moses to frame these events into song, that parents might teach them to their children. They were to gather up memorials and to lay them up in sight. Special pains were taken to preserve them, that when the children should inquire concerning these things, the whole story might be repeated. Thus the providential dealings and the marked goodness and mercy of God in His care and deliverance of His people were kept in mind. . . . For His people in this generation the Lord has wrought as a wonder-working God. The past history of the cause of God needs to be often brought before the people, young and old. We need often to recount God’s goodness and to praise Him for His wonderful works.” Testimonies, vol. 6, 364, 365.

3 Of what did this “fight of afflictions” (verse 32) consist? Hebrews 10:33.

note: “God does not prevent the plottings of wicked men, but He causes their devices to work for good to those who in trial and conflict maintain their faith and loyalty. Often the gospel laborer carries on his work amid storms of persecution, bitter opposition, and unjust reproach. At such times let him remember that the experience to be gained in the furnace of trial and affliction is worth all the pain it costs. Thus God brings His children near to Him, that He may show them their weakness and His strength. He teaches them to lean on Him. Thus He prepares them to meet emergencies, to fill positions of trust, and to accomplish the great purpose for which their powers were given them.” The Acts of the Apostles, 574, 575.

4 In their suffering, of what were the Hebrews made partakers? 1 Peter 4:12–14.

note: “Trial is part of the education given in the school of Christ, to purify God’s children from the dross of earthliness. It is because God is leading His children that trying experiences come to them. Trials and obstacles are His chosen methods of discipline, and His appointed conditions of success. He who reads the hearts of men knows their weaknesses better than they themselves can know them. He sees that some have qualifications which, if rightly directed, could be used in the advancement of His work. In His providence He brings these souls into different positions and varied circumstances, that they may discover the defects that are concealed from their own knowledge. He gives them opportunity to overcome these defects and to fit themselves for service. Often He permits the fires of affliction to burn, that they may be purified.” The Acts of the Apostles, 524.

5 What did their affliction cause the Hebrews to know? 11 Corinthians 12:9.

note: “Those who look within for comfort will become weary and disappointed. A sense of our weakness and unworthiness should lead us with humility of heart to plead the atoning sacrifice of Christ. As we rely upon His merits we shall find rest and peace and joy. He saves to the uttermost all who come unto God by Him.” Testimonies, vol. 5, 200.

6 How did the Hebrews show the possession of the Spirit of Christ? Hebrews 10:34.

note: “God’s great moral standard of righteousness is to be met. His law requires your heart’s supreme affection for your Maker. It requires you to do unto others as you would have them do unto you. ‘Lay not up for yourselves treasures upon earth,’ is a positive declaration; but ‘Lay up for yourselves treasures in Heaven,’ is equally positive. [Matthew 6:19, 20.] Laying up treasure in Heaven points out the duty of an unselfish use of our means. We are stewards of God’s possessions, and shall we prove unfaithful? We shall be called to give an account of our stewardship. It is not ours to use for the gratification of corrupt desires, for selfish indulgences. God has placed his goods in our hands for the purpose of sustaining his cause on earth, for the salvation of the lost, and for his own honor. All Heaven is watching with interest to see what use we are making of God’s intrusted talents. If we lay up treasure in Heaven, we shall use the Lord’s goods to bless humanity, and all that is so used the Lord will place to our account in the bank that never fails.” The Signs of the Times, December 1, 1887.

7 Of what are those who know Christ exhorted? Hebrews 10:35.

note: “Christians may have the joy of communion with Christ; they may have the light of His love, the perpetual comfort of His presence. Every step in life may bring us closer to Jesus, may give us a deeper experience of His love, and may bring us one step nearer to the blessed home of peace. Then let us not cast away our confidence, but have firm assurance, firmer than ever before. ‘Hitherto hath the Lord helped us,’ and He will help us to the end. 1 Samuel 7:12. Let us look to the monumental pillars, reminders of what the Lord has done to comfort us and to save us from the hand of the destroyer. Let us keep fresh in our memory all the tender mercies that God has shown us,—the tears He has wiped away, the pains He has soothed, the anxieties removed, the fears dispelled, the wants supplied, the blessings bestowed,—thus strengthening ourselves for all that is before us through the remainder of our pilgrimage.” Steps to Christ, 125.

8 What is necessary, if we would receive the reward spoken of in Hebrews 10:35? Hebrews 3:6.

note: “Oh, my brethren, hold the beginning of your confidence firm unto the end. The light of God’s truth is not to be dimmed. It is to shine amidst the darkness of error that enshrouds our world. The word of God is to be opened to those in the high places of the earth, as well as to those in the more lowly.” Testimonies, vol. 8, 11.

9 What is the condition of those who have no confidence? 1 John 4:18.

note: “There are many who desire to love and serve God, and yet when afflictions come upon them, they do not discern the love of God in it, but the hand of the enemy. They mourn and murmur and complain; but this is not the fruit of love to God in the soul. If we have perfect love, we shall know that God is not seeking to injure us, but that in the midst of trials, and griefs, and pains, He is seeking to make us perfect, and to test the quality of our faith. When we cease to worry about the future, and begin to believe that God loves us, and means to do us good, we shall trust Him as a child trusts a loving parent. Then our troubles and torments will disappear, and our will will be swallowed up in the will of God.

“Through an abiding Christ you will become Christlike in character. The Lord desires you to stand by His side, as a kind, patient, humble son of God. The Lord designs that the laborers in His service shall represent His love. . . .” Sons and Daughters of God, 193.

10 Where will the fearful have their part at last? Revelation 21:8.

note: “The whole wicked world stand arraigned at the bar of God on the charge of high treason against the government of heaven. They have none to plead their cause; they are without excuse; and the sentence of eternal death is pronounced against them.

“It is now evident to all that the wages of sin is not noble independence and eternal life, but slavery, ruin, and death. The wicked see what they have forfeited by their life of rebellion. The far more exceeding and eternal weight of glory was despised when offered them; but how desirable it now appears. ‘All this,’ cries the lost soul, ‘I might have had; but I chose to put these things far from me. Oh, strange infatuation! I have exchanged peace, happiness, and honor for wretchedness, infamy, and despair.’ All see that their exclusion from heaven is just. By their lives they have declared: ‘We will not have this Man [Jesus] to reign over us.’ [Luke 19:14.]” The Great Controversy, 668.

11 What exhortation and assurance does the prophet Isaiah give? Isaiah 26:4. Compare Ephesians 6:10.

note: “In the name of Jesus Christ of Nazareth, I beseech the people of God to depend upon the Lord for strength. Beware how you place men where God should be. We are not safe in taking men as our authority or our guide, for they will surely disappoint us. . . .

“We are to be one with Christ as He is one with the Father, and the Father will love us as He loves His Son. We may have the same help that Christ had, we may have strength for every emergency; for God will be our front guard and our rearward. He will shut us in on every side, and when we are brought before rulers, before the authorities of the earth, we need not meditate beforehand of what we shall say. God will teach us in the day of our need. Now may God help us to come to the feet of Jesus and learn of Him, before we seek to become teachers of others.” Review and Herald, February 18, 1890.

12 As we trust in the Lord, what should be our response? Isaiah 12:2; Philippians 4:4.

note: “Is not this indeed a royal path we are traveling, cast up for the ransomed of the Lord to walk in? Can there be provided a better path? A safer way? No! No! Then let us practice the instruction given. Let us see our Saviour as our refuge, as our shield on our right hand to defend us from the arrows of Satan.

“Temptations will assail, cares and darkness will oppress. When heart and flesh are ready to fail, who throws around us His everlasting arms? Who applies the precious promise? Who brings to our remembrance words of assurance and hope? Whose grace is given in rich measure to those who ask it in sincerity and truth? Who is it imputes to us His righteousness and saves us from sin? Whose light rolls back the fog and mist and brings us into the sunshine of His presence? O who but Jesus? Then love Him, then praise Him.” Selected Messages, Book 2, 244.

Bible Study Guides – Hebrews 10:29–31

July 5, 2003 – July 11, 2003

Memory Verse

“The Lord [is] good, a strong hold in the day of trouble; and he knoweth them that trust in him.” Nahum 1:7.

Suggested Reading: The Desire of Ages, 324, 325.

Introduction

“Many are deceived as to their true condition before God. They congratulate themselves upon the wrong acts which they do not commit, and forget to enumerate the good and noble deeds which God requires of them, but which they have neglected to perform. It is not enough that they are trees in the garden of God. They are to answer His expectation by bearing fruit. He holds them accountable for their failure to accomplish all the good which they could have done, through His grace strengthening them. In the books of heaven they are registered as cumberers of the ground. Yet the case of even this class is not utterly hopeless. With those who have slighted God’s mercy and abused His grace, the heart of long-suffering love yet pleads.” The Great Controversy, 601.

1 For what kind of sin is there no forgiveness? Matthew 12:31, 32.

note: “What constitutes the sin against the Holy Ghost? It is willfully attributing to Satan the work of the Holy Spirit. For example, suppose that one is a witness of the special work of the Spirit of God. He has convincing evidence that the work is in harmony with the Scriptures, and the Spirit witnesses with his spirit that it is of God. Afterward, however, he falls under temptation; pride, self-sufficiency, or some other evil trait, controls him; and rejecting all the evidence of its divine character, he declares that that which he had before acknowledged to be the power of the Holy Spirit was the power of Satan. It is through the medium of His Spirit that God works upon the human heart; and when men willfully reject the Spirit and declare it to be from Satan, they cut off the channel by which God can communicate with them. By denying the evidence which God has been pleased to give them, they shut out the light which had been shining in their hearts, and as the result they are left in darkness. Thus the words of Christ are verified: ‘If therefore the light that is in thee be darkness, how great is that darkness!’ For a time, persons who have committed this sin may appear to be children of God; but when circumstances arise to develop character and show what manner of spirit they are of, it will be found that they are on the enemy’s ground, standing under his black banner.” Testimonies, vol. 5, 634.

2 What does the one who commits this sin do to the Son of God? Hebrews 10:29.

note: “We are now in the shaking time. Satan is working with all his power to wrest souls from the hand of Christ and cause them to trample underfoot the Son of God. An angel slowly and emphatically repeated these words: [Hebrews 10:29 quoted]. Character is being developed. Angels of God are weighing moral worth. God is testing and proving His people.” Testimonies, vol. 1, 429.

3 How only can men come to Christ? John 6:44.

note: “None will ever come to Christ, save those who respond to the drawing of the Father’s love. But God is drawing all hearts unto Him, and only those who resist His drawing will refuse to come to Christ.” The Desire of Ages, 387.

“In declaring that none come to him unless the Father draws them, the Saviour wished them to understand that God would never appear in person to teach them concerning the way of life. Humanity could not endure the vision of his glory for a moment; only through the Son could they come to him. In seeing and hearing the Son, they saw and heard the Father. He is Mediator between God and his disobedient children.” The Spirit of Prophecy, vol. 2, 280.

4 How does the Father draw men? Genesis 6:3; John 16:7, 8.

note: “We are to believe that we are chosen of God to be saved by the exercise of faith, through the grace of Christ and the work of the Holy Spirit; and we are to praise and glorify God for such a marvelous manifestation of His unmerited favor. It is the love of God that draws the soul to Christ to be graciously received and presented to His Father. Through the work of the Holy Spirit, the divine relationship between God and the sinner is renewed. Our heavenly Father says, ‘I will be to them a God, and they shall be to Me a people. I will exercise forgiving love toward them, and bestow upon them My joy. They shall be to Me a peculiar treasure; for this people whom I have formed for Myself shall show forth My praise’ (see: Jeremiah 30:22; 31:1, 33; Exodus 19:5).” Ye Shall Receive Power, 41.

5 What are we solemnly warned against doing? Ephesians 4:30; 1 Thessalonians 5:19.

note: “It is a serious thing to grieve the Holy Spirit, and He is grieved when the human agent seeks to work himself and refuses to enter the service of the Lord because the cross is too heavy or the self-denial too great.” Counsels on Health, 561.

“Men have the power to quench the Spirit of God; the power of choosing is left with them. They are allowed freedom of action. They may be obedient through the name and grace of our Redeemer, or they may be disobedient, and realize the consequences.” The Faith I Live By, 58.

6 What has the Lord stated to deter us from grieving the Spirit? Hebrews 10:30, 27.

note: “All can choose life if they will. They can resist sin, take pleasure in the ways of righteousness and true holiness, and be rewarded with eternal life in God’s everlasting kingdom. If they choose to corrupt their ways before the Lord, defile their own bodies and commit self-murder, they can do so; but they should remember the judgment is to sit, and the books are to be opened, and they are to be judged out of those things which are written in the books, according to their works. What a fearful, spotted record will be opened before them, of their secret thoughts, and vile acts. Sentence is pronounced upon them, and they are shut out from the city of God, with the ungodly, and miserably perish with the wicked.” An Appeal to Mothers (1864), 33.

7 How did the prophet Nahum say God would deal with the wicked? Nahum 1:2, 3.

note: “The long-suffering of God is wonderful. Long does justice wait while mercy pleads with the sinner. But ‘righteousness and judgment are the establishment of His throne.’ Psalm 97:2, margin. [Nahum 1:3 quoted.]

“The world has become bold in transgression of God’s law. Because of His long forbearance, men have trampled upon His authority. They have strengthened one another in oppression and cruelty toward His heritage, saying, ‘How doth God know? and is there knowledge in the Most High?’ Psalm 73:11. But there is a line beyond which they cannot pass. The time is near when they will have reached the prescribed limit.” Christ’s Object Lessons, 177, 178.

8 What is a thing to be dreaded? Hebrews 10:31.

note: “To the transgressor it is a fearful thing to fall into the hands of the living God; but Moses stood alone in the presence of the Eternal One, and he was not afraid; for his soul was in harmony with the will of his Maker. Says the psalmist, ‘If I regard iniquity in my heart, the Lord will not hear me.’ Psalm 66:18. But ‘the secret of the Lord is with them that fear Him; and He will show them His covenant.’ Psalm 25:14.” Patriarchs and Prophets, 329.

“You have had many convictions, many pangs of conscience. You have had so many purposes and made so many promises, and yet you linger and will not come to Christ that you may have life. Oh, that your heart may be impressed with a sense of this time, that you may now turn and live! Cannot you hear the voice of the True Shepherd in this message? How can you disobey? Trifle not with God, lest He leave you to your own crooked ways. It is life or death with you. Which will you choose? It is a fearful thing to contend with God and resist His pleadings. You may have the love of God burning upon the altar of your heart as you once felt it. You may commune with God as you have done in times past. If you will make a clean track behind you you may again experience the riches of His grace, and your countenance again express His love.” Testimonies, vol. 2, 296.

9 What is always true of God? 1 John 4:8.

note: “In giving His only-begotten Son to die for sinners, God has manifested to fallen man love that is without a parallel. We have full faith in the scripture that says, ‘God is love’ (1 John 4:8); and yet many have shamefully perverted this word, and have fallen into dangerous error because of a false interpretation of its meaning. God’s holy law is the only standard by which we can estimate divine affection. If we do not accept the law of God as our standard, we set up a standard of our own. God has given us precious promises of His love, but we are not to ascribe to Jehovah a tenderness that will lead Him to pass over guilt and wink at iniquity.

“The Creator loves His creatures, but he who loves sin more than righteousness, error more than truth, perpetuates the transgression that brought woe into our world, and cannot be regarded with favor by the God of truth.” Selected Messages, Book 1, 311.

“The love of God as manifested in Jesus, will lead us to the true conception of the character of God. As we behold Christ, pierced for our sins, we shall see that we cannot break the law of God and remain in His favor; we shall feel that as sinners we must lay hold of the merits of Christ and cease to sin. Then we are drawing nigh to God. As soon as we have a correct view of the love of God, we shall have no disposition to abuse it.” Ibid., 312.

10 While it is a fearful thing to fall into the hands of God (Hebrews 10:31), where is our only place of safety? John 10:27–29.

note: “All who have put on the robe of Christ’s righteousness will stand before Him as chosen and faithful and true. Satan has no power to pluck them out of the hand of the Saviour. Not one soul who in penitence and faith has claimed His protection will Christ permit to pass under the enemy’s power. His word is pledged: ‘Let him take hold of My strength, that he may make peace with Me; and he shall make peace with Me.’ Isaiah 27:5. . . . Angels of God will walk on either side of them, even in this world, and they will stand at last among the angels that surround the throne of God.” Prophets and Kings, 587.

11 Instead of falling into the hands of God (Hebrews 10:31), what should we do? Psalm 91:1; Proverbs 18:10.

note: “ ‘Seek.’ Desire not merely His blessing, but Himself. ‘Acquaint now thyself with Him, and be at peace.’ Job 22:21. Seek, and you shall find. God is seeking you, and the very desire you feel to come to Him is but the drawing of His Spirit. Yield to that drawing. Christ is pleading the cause of the tempted, the erring, and the faithless. He is seeking to lift them into companionship with Himself. ‘If thou seek Him, He will be found of thee.’ 1 Chronicles 28:9.” Thoughts From the Mount of Blessing, 131.

“Live in contact with the living Christ, and He will hold you firmly by a hand that will never let go. Know and believe the love that God has to us, and you are secure; that love is a fortress impregnable to all the delusions and assaults of Satan.” Ibid., 119.

12 When we seek the Lord, what shall we thus find Him to be? Nahum 1:7.

note: “Sinners talk of the amusements of the world and the pleasures of sin, but when death is staring them in the face, they say nothing in praise of the beautiful life of sin they have led. The terrible, dark future is before them and if they could only know that their names were written in heaven, what a weight would be lifted from their sin-burdened souls! In every condition, under every circumstance, the Christian can say, ‘The path of holiness is a good way.’ However trying may be their position, they can say, ‘The Lord is good; “his mercy endureth forever”.’ [Jeremiah 33:11] Be of good courage . . . . Trust wholly in God. He will sustain and comfort you in all your trials endured for His name’s sake. . . . Good is the Lord and greatly to be praised.—Letter 9, 1873.” Daughters of God, 233.

Bible Study Guides – Hebrews 10:23–29

June 28, 2003 – July 4, 2003

Memory Verse

“Let us hold fast the profession of [our] faith without wavering; (for he [is] faithful that promised).” Hebrews 10:23.

Suggested Reading: Messages to Young People, 114, 115; Patriarchs and Prophets, 73.

Introduction

“The faith of most Christians will waver if they constantly neglect to meet together for conference and prayer. If it were impossible for them to enjoy such religious privileges, then God would send light direct from heaven by His angels, to animate, cheer, and bless His scattered people. But He does not propose to work a miracle to sustain the faith of His saints. They are required to love the truth enough to take some little pains to secure the privileges and blessings vouchsafed them of God. The least they can do is to devote a few days in the year to a united effort to advance the cause of Christ and to exchange friendly counsel and sympathy.” Testimonies, vol. 4, 106.

“Many devote nearly all their time to their own temporal interests and pleasures, and grudge the few days spent and the expense involved in going a distance from their homes to meet with a company gathered together in the name of the Lord. The word of the Lord defines covetousness as idolatry; then how many idolaters are there, even among those who profess to be the followers of Christ!” Testimonies, vol. 4, 106, 107.

1 To what are we exhorted to hold fast? Hebrews 10:23, first part.

note: “[Heb. 4:14 quoted.] What is our profession? We profess to be following Christ. We claim to be Christians. Do we, then, reveal the Christlikeness? Do we serve the Saviour intelligently? Does the love of God continually flow from us to others? Do we, in word and action, confess our Redeemer? Do we conform our lives to His holy principles? Are we pure and undefiled? Christians must hold the beginning of their confidence firm unto the end. It is not enough to profess the faith. There must be a patient endurance of all trials and a brave resistance to all temptations. Faith can be maintained only by bringing the Christian religion to the test of practice, thus demonstrating its transforming power and the faithfulness of its promises (Manuscript 42, 1901).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 927, 928.

2 What incentive have we for holding fast our profession? Hebrews 10:23, last part.

note: “Pray in faith. And be sure to bring your lives into harmony with your petitions, that you may receive the blessings for which you pray. Let not your faith weaken, for the blessings received are proportionate to the faith exercised. ‘According to your faith be it unto you.’ ‘All things, whatsoever ye shall ask in prayer, believing, ye shall receive.’ Matthew 9:29; 21:22. Pray, believe, rejoice. Sing praises to God because He has answered your prayers. Take Him at His word. [Hebrews 10:23 quoted.] Not one sincere supplication is lost. The channel is open; the stream is flowing. It carries with it healing properties, pouring forth a restoring current of life and health and salvation.” Testimonies, vol. 7, 274.

3 For what must we consider one another? Hebrews 10:24.

note: “The church is not now the separate and peculiar people she was when the fires of persecution were kindled against her. How is the gold become dim! how is the most fine gold changed! I saw that if the church had always retained her peculiar, holy character, the power of the Holy Spirit which was imparted to the disciples would still be with her. The sick would be healed, devils would be rebuked and cast out, and she would be mighty and a terror to her enemies.

“I saw a very large company professing the name of Christ, but God did not recognize them as His. He had no pleasure in them. Satan seemed to assume a religious character and was very willing that the people should think they were Christians. He was even anxious that they should believe in Jesus, His crucifixion, and His resurrection. Satan and his angels fully believe all this themselves, and tremble. But if this faith does not provoke to good works, and lead those who profess it to imitate the self-denying life of Christ, Satan is not disturbed; for they merely assume the Christian name, while their hearts are still carnal, and he can use them in his service even better than if they made no profession. Hiding their deformity under the name of Christian, they pass along with their unsanctified natures, and their evil passions unsubdued. This gives occasion for the unbeliever to reproach Christ with their imperfections, and causes those who do possess pure and undefiled religion to be brought into disrepute.” Early Writings, 226.

4 What should we not do? Hebrews 10:25.

note: “ ‘Not forsaking the assembling of ourselves together . . . but exhorting one another.’ Here is undoubted reference to church gatherings for mutual encouragement. The prayer and social meeting is a means of grace which no one can neglect except at the loss of spirituality. Since the words of the apostle were inspired by the Holy Spirit, we have here a divine injunction to assemble for exhortation and prayer. To attend the prayer meeting and to take part in the service, is a duty which everyone who joins the church of Christ takes upon himself. . . . The best exhortation that can be given is a humble, grateful testimony of praise to God for His goodness, and of trust in His mercy.” International Sabbath School Quarterly, Pacific Press Publishing Co., Oakland, California, February 15, 1890, 5.

5 What promise is given to those who meet together and exhort each other? Malachi 3:16, 17.

note: “Gatherings for social intercourse may be made in the highest degree profitable and instructive when those who meet together have the love of God glowing in their hearts, when they meet to exchange thoughts in regard to the word of God, or to consider methods for advancing His work, and doing good to their fellowmen. When nothing is said or done to grieve the Holy Spirit of God, but it is regarded as a welcome guest, then God is honored, and those who meet together will be refreshed and strengthened. [Malachi 3:16, 17 quoted.]” Testimonies to Ministers and Gospel Workers, 82.

6 What hope is there for those who sin willfully in the full light of truth? Hebrews 10:26.

note: “God works by the manifestation of His Spirit to reprove and convict the sinner; and if the Spirit’s work is finally rejected, there is no more that God can do for the soul. The last resource of divine mercy has been employed. The transgressor has cut himself off from God, and sin has no remedy to cure itself. There is no reserved power by which God can work to convict and convert the sinner. ‘Let him alone’ (Hosea 4:17) is the divine command.” Patriarchs and Prophets, 405.

7 To what alone can the willful sinner look forward? Hebrews 10:27; 11 Thessalonians 1:8.

note: “Can we not understand that the most costly thing in the world is sin? It is at the expense of purity of conscience, at the cost of losing the favor of God and separating the soul from Him, and at last losing heaven. . . . What a scene will be presented when the judgment shall sit and the books shall be opened to testify the salvation or the loss of all souls! It will require the unerring decision of One who has lived in humanity, loved humanity, given His life for humanity, to make the final appropriation of the rewards to the loyal righteous, and the punishment of . . . the disloyal, and the unrighteous.” In Heavenly Places, 360.

8 How many persons in this world have sinned? Romans 3:23; Psalm 14:3.

note: “From the opening of the great controversy it has been Satan’s purpose to misrepresent God’s character and to excite rebellion against His law, and this work appears to be crowned with success. The multitudes give ear to Satan’s deceptions and set themselves against God. But amid the working of evil, God’s purposes move steadily forward to their accomplishment; to all created intelligences He is making manifest His justice and benevolence. Through Satan’s temptations the whole human race have become transgressors of God’s law, but by the sacrifice of His Son a way is opened whereby they may return to God. Through the grace of Christ they may be enabled to render obedience to the Father’s law. Thus in every age, from the midst of apostasy and rebellion, God gathers out a people that are true to Him—a people ‘in whose heart is His law.’ Isaiah 51:7.” Patriarchs and Prophets, 338.

9 What light has been given that provides no excuse for sin? Romans 2:1, 2; 3:19.

note: “God’s dealings with rebellion will result in fully unmasking the work that has so long been carried on under cover. The results of Satan’s rule, the fruits of setting aside the divine statutes, will be laid open to the view of all created intelligences. The law of God will stand fully vindicated. It will be seen that all the dealings of God have been conducted with reference to the eternal go

Bible Study Guides – Hebrews 11:31–40

August 23, 2003 – August 29, 2003

Memory Verse

“The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” 11 Peter 3:9.

Suggested Reading: The Great Controversy, 39, 40.

Introduction

“Often those who suffer reproach or persecution for their faith are tempted to think themselves forsaken by God. In the eyes of men they are in the minority. To all appearance their enemies triumph over them. But let them not violate their conscience. He who has suffered in their behalf, and has borne their sorrows and afflictions, has not forsaken them.

“The children of God are not left alone and defenseless. Prayer moves the arm of Omnipotence. Prayer has ‘subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire’—we shall know what it means when we hear the reports of the martyrs who died for their faith—‘turneth to flight the armies of the aliens.’ Hebrews 11:33, 34.” Christ’s Object Lessons, 172.

1 How was it that Rehab was saved from the fate that befell Jericho? Hebrews 11:31.

note: “The advancing hosts of Israel found that knowledge of the mighty workings of the God of the Hebrews had gone before them, and that some among the heathen were learning that He alone was the true God. In wicked Jericho the testimony of a heathen woman was, ‘The Lord your God, He is God in heaven above, and in earth beneath.’ Joshua 2:11. The knowledge of Jehovah that had thus come to her, proved her salvation. By faith ‘Rahab perished not with them that believed not.’ Hebrews 11:31. And her conversion was not an isolated case of God’s mercy toward idolaters who acknowledged His divine authority.” Prophets and Kings, 369.

2 In what did Rahab have faith? Joshua 2:9–11.

note: “It was God’s purpose that by the revelation of His character through Israel men should be drawn unto Him. To all the world the gospel invitation was to be given. Through the teaching of the sacrificial service, Christ was to be uplifted before the nations, and all who would look unto Him should live. All who, like Rahab the Canaanite and Ruth the Moabitess, turned from idolatry to the worship of the true God were to unite themselves with His chosen people. As the numbers of Israel increased, they were to enlarge their borders until their kingdom should embrace the world.” Prophets and Kings, 19.

3 What other ancients “obtained a good report” through faith? Hebrews 11:32.

note: “These examples of human steadfastness bear witness to the faithfulness of God’s promises—of His abiding presence and sustaining grace. They testify to the power of faith to withstand the powers of the world.” Conflict and Courage, 369.

4 What did these individuals accomplish through faith? Hebrews 11:33, 34.

note: “The great military commander conquers nations, and shakes the armies of half the world; but he dies of disappointment, and in exile. The philosopher who ranges through the universe, everywhere tracing the manifestations of God’s power, and delighting in their harmony, often fails to behold in these marvelous wonders the hand that formed them all. ‘Man that is in honor, and understandeth not, is like the beasts that perish.’ [Psalm 49:20.] No hope of glorious immortality lights up the future of the enemies of God. But those heroes of faith have the promise of an inheritance of greater value than any earthly riches,—an inheritance that will satisfy the longings of the soul. They may be unknown and unacknowledged by the world, but they are enrolled as citizens in the record books of heaven. An exalted greatness, an enduring, eternal weight of glory, will be the final reward of those whom God has made heirs of all things.” Gospel Workers (1892), 26.

5 What is one of the things accomplished by faith which should especially encourage us? Hebrews 11:34, middle part.

note: “Faith such as this [out of weakness made strong] is needed in the world today—faith that will lay hold on the promises of God’s word and refuse to let go until Heaven hears. Faith such as this connects us closely with Heaven, and brings us strength for coping with the powers of darkness. . . . Through faith we today are to reach the heights of God’s purpose for us. ‘If thou canst believe, all things are possible to him that believeth.’ Mark 9:23.” Prophets and Kings, 157.

6 Under what conditions are the grace and strength of Christ shown in perfection? 11 Corinthians 12:9.

note: “We need to trust in Jesus daily, hourly. He has promised that as our day is, our strength shall be. By His grace we may bear all the burdens of the present and perform its duties. But many are weighed down by the anticipation of future troubles. They are constantly seeking to bring tomorrow’s burdens into today. Thus a large share of all their trials are imaginary. For these, Jesus has made no provision. He promises grace only for the day. He bids us not to burden ourselves with the cares and troubles of tomorrow; for ‘sufficient unto the day is the evil thereof.’ [Matthew 6:34.]” Testimonies, vol. 5, 200.

7 What did the faith of the ancients lead them to endure? Hebrews 11:35–38.

note: “Centuries of fierce persecution followed the establishment of the Christian church, but there were never wanting men who counted the work of building God’s temple dearer than life itself. Of such it is written: [Hebrews 11:36–38 quoted].

“The enemy of righteousness left nothing undone in his effort to stop the work committed to the Lord’s builders. But God ‘left not Himself without witness.’ Acts 14:17.” The Acts of the Apostles, 597, 598.

8 What did these faithful followers receive? Hebrews 11:39, first part. Compare Hebrews 11:2.

note: “The faith of ‘the elders’ led to faithful conduct, which in turn testified to the reality of their faith. It was their faith that won for them divine approval. We may wonder how some of those named in this chapter could ever have obtained ‘a good report.’ But if only flawless heroes of faith were listed here, the account would provide little encouragement for the common man. If men who were subject to ‘like passions as we are’ (James 5:17) could obtain ‘a good report,’ there is every reason to believe that even the weakest of God’s children today may do likewise.” Seventh-day Adventist Bible Commentary, vol. 7, 471.

9 What did these faithful ones not receive? Hebrews 11:39, last part. Compare Hebrews 11:13.

note: “The Saviour’s coming was foretold in Eden. When Adam and Eve first heard the promise, they looked for its speedy fulfillment. They joyfully welcomed their first-born son, hoping that he might be the Deliverer. But the fulfillment of the promise tarried. Those who first received it died without the sight. From the days of Enoch the promise was repeated through patriarchs and prophets, keeping alive the hope of His appearing, and yet He came not. The prophecy of Daniel revealed the time of His advent, but not all rightly interpreted the message. Century after century passed away; the voices of the prophets ceased. The hand of the oppressor was heavy upon Israel, and many were ready to exclaim, ‘The days are prolonged, and every vision faileth.’ Ezekiel 12:22.” Maranatha, 9.

10 Is the fulfillment of the promise any less sure because of Christ’s delay? 11 Peter 3:9.

note: “We lack living, abiding faith. When clouds surround us we are apt to sink under the cloud instead of laboring to have our faith alive amid the darkness and gloom. O let us not distrust God, but venture out. Trust, trust, forever trust. . . .” Manuscript Releases, vol. 5, 433.

“The Lord encourages the trust of the most faulty and most perverse. He is able to restore His moral image to the soul, and is not slack concerning His promises. Christ went to the very depths of human extremities in order that He might meet men where they are and know how to befriend them in their need. He is our Friend, who has come to save us. Why are we not more diligent in learning of the great Teacher lessons of patience, kindness, forbearance? We may suppose that we have great provocation to feel injured, and to be angry with those with whom we associate, but we may be laborers together with God no matter what may be our circumstances. We may be sustained by faith, inspired by hope, that God in His goodness and mercy will deliver us from evil.” Ibid., vol. 2, 269.

11 What is the “better thing” referred to in Hebrews 11:40? Hebrews 8:6.

note: “Under the new covenant, the conditions by which eternal life may be gained are the same as under the old—perfect obedience. . . . In the new and better covenant, Christ has fulfilled the law for the transgressors of law, if they receive Him by faith as a personal Saviour. . . . In the better covenant we are cleansed from sin by the blood of Christ.” God’s Amazing Grace, 136.

12 Why has the fulfillment of the promise been delayed? Colossians 1:28, last part; 1 Kings 8:60, 61; Ephesians 4:13.

note: “In the providence of God we have been accorded time in which to develop character and to prepare for admission to the eternal inheritance of the saints. The opportunity is ours as it was theirs [the ancients] . . . to be ‘made perfect’ . . . , to enter upon the eternal inheritance promised to Abraham and the fathers.” Seventh-day Adventist Bible Commentary, vol. 7, 479.