Hebrews

Bible Study Guides – Hebrews 2:17-3:12

by

January 26- February 1, 2003

MEMORY VERSE: “Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.” Hebrews 3:12.

SUGGESTED READING: Patriarchs and Prophets, 293, 294.

INTRODUCTION: “Some have given a willing ear to the tempter and have talked out their unbelief and wounded the cause. Satan has claims upon them, for they have not recovered themselves from his snare. They have conducted themselves like children who were wholly unacquainted with the wiles of the tempter. They have had sufficient experience and should have understood his workings. He has suggested doubts to their minds, and, instead of repelling them at once, they have reasoned and parleyed with the archdeceiver, and listened to his reasonings, as though charmed by the old serpent. A few texts which were not perfectly explainable to the satisfaction of their own minds have been sufficient to shake the whole structure of truth and to obscure the plainest facts of the word of God. These men are erring mortals. They have not perfect wisdom and knowledge in all the Scriptures. Some passages are placed beyond the reach of human minds until such a time as God chooses, in His own wisdom, to open them. Satan has been leading some on a trail which ends in certain infidelity. They have suffered their unbelief to becloud the harmonious, glorious chain of truth, and have acted as though it was their business to solve every difficult passage of Scripture, and if our faith did not enable them to do this, it was faulty.” Testimonies, vol. 1, 377.

1 How does the priesthood of Christ relate to things pertaining to God? Hebrews 2:17; 9:15.

NOTE: “Christ is our Mediator and officiating High Priest in the presence of the Father. He was shown to John as a Lamb that had been slain, as in the very act of pouring out His blood in the sinner’s behalf. When the law of God is set before the sinner, showing him the depth of his sins, he should then be pointed to the Lamb of God, that taketh away the sin of the world. He should be taught repentance toward God and faith toward our Lord Jesus Christ. Thus will the labor of Christ’s representative be in harmony with His work in the heavenly sanctuary.” Testimonies, vol. 4, 395.

2 What strong assurance have the tempted sufferers that Jesus can sympathize with them and help them? Hebrews 2:18.

NOTE: “Jesus was tempted in all points like as we are, that He might know how to succor those who should be tempted. His life is our example. He shows by His willing obedience that man may keep the law of God and that transgression of the law, not obedience to it, brings him into bondage. The Saviour was full of compassion and love; He never spurned the truly penitent, however great their guilt; but He severely denounced hypocrisy of every sort. He is acquainted with the sins of men, He knows all their acts and reads their secret motives; yet He does not turn away from them in their iniquity. He pleads and reasons with the sinner, and in one sense—that of having Himself borne the weakness of humanity—He puts Himself on a level with him.” Testimonies, vol. 4, 294.

3 Because of Christ’s sufferings for us, what are we exhorted to do? Hebrews 3:1.

NOTE: “Study Christ. Study His character, feature by feature. He is our Pattern that we are required to copy in our lives and our characters, else we fail to represent Jesus, but present to the world a spurious copy. Do not imitate any man, for men are defective in habits, in speech, in manners, in character. I present before you the Man Christ Jesus. You must individually know Him as your Saviour before you can study Him as your pattern and your example.” Selected Messages, Book 3, 170.

4 Webster defines apostle as “one sent.” Why is Jesus called an apostle? John 17:3, 8.

NOTE: “[John 17:3 quoted.] These words mean much. It is only by knowing Christ that we can know God. The Sent of God calls upon all to listen to these words. They are the words of God, and all should give heed to them; for by them they will be judged.” The Signs of the Times, January 27, 1898.

5 Christ was counted worthy of more glory than Moses. Why? Hebrews 3:3.

NOTE: “[Heb. 3:1-3 quoted.] Because of the unbelief manifested toward Christ, the originator and foundation of the whole Jewish economy, a heavier retribution will come upon men than befell unbelieving Israel in the wilderness. Moses was the prophet by whom God communicated to the church in the wilderness; but great as was Moses, a greater than he is the Son of God, who builded the house.

“The presence of Jesus Christ, enshrouded in the pillar of cloud by day and the pillar of fire by night, followed this people in their wilderness wandering. The Angel of the covenant came in the name of God, as the invisible leader of Israel. . . . (Letter 97, 1898).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 927, 928.

6 Who built all things, and what bearing has this fact on the glory of Christ? Hebrews 3:4. Compare Hebrews 1:2; John 1:1–3.

NOTE: “The King of the universe summoned the heavenly hosts before Him, that in their presence He might set forth the true position of His Son and show the relation He sustained to all created beings. The Son of God shared the Father’s throne, and the glory of the eternal, self-existent One encircled both. . . . Before the assembled inhabitants of heaven the King declared that none but Christ, the Only Begotten of God, could fully enter into His purposes, and to Him it was committed to execute the mighty counsels of His will. The Son of God had wrought the Father’s will in the creation of all the hosts of heaven; and to Him, as well as to God, their homage and allegiance were due. Christ was still to exercise divine power, in the creation of the earth and its inhabitants. But in all this He would not seek power or exaltation for Himself contrary to God’s plan, but would exalt the Father’s glory and execute His purposes of beneficence and love.” Patriarchs and Prophets, 36.

7 In what capacity did Moses act over his house? Hebrews 3:5.

NOTE: “Moses was a type of Christ. He himself had declared to Israel, ‘The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto Him ye shall hearken.’ Deuteronomy 18:15. God saw fit to discipline Moses in the school of affliction and poverty before he could be prepared to lead the hosts of Israel to the earthly Canaan. The Israel of God, journeying to the heavenly Canaan, have a Captain who needed no human teaching to prepare Him for His mission as a divine leader; yet He was made perfect through sufferings; and ‘in that He Himself hath suffered being tempted, He is able to succor them that are tempted.’ Hebrews 2:10, 18. Our Redeemer manifested no human weakness or imperfection; yet He died to obtain for us an entrance into the Promised Land.” Patriarchs and Prophets, 480.

8 Over whose house does the Son preside? Hebrews 3:6, first part.

NOTE: “The church of Christ is God’s agency for the proclamation of truth; she is empowered by Him to do a special work.” Testimonies, vol. 8, 11.

9 On what condition are we Christ’s house? Hebrews 3:6, last part.

NOTE: “If she [church of Christ] is loyal to God, obedient to His commandments, there will dwell within her the excellence of divine power. If she will honor the Lord God of Israel, there is no power that can stand against her. If she will be true to her allegiance, the forces of the enemy will be no more able to overpower her than is the chaff to resist the whirlwind.” Testimonies, vol. 8, 11.

10 Is not our faith, our conversation, sufficient evidence that we are the house of Christ? Hebrews 3:7–10. Compare Matthew 24:14; 2 Peter 1:10.

NOTE: “But faith is in no sense allied to presumption. Only he who has true faith is secure against presumption. For presumption is Satan’s counterfeit of faith. Faith claims God’s promises, and brings forth fruit in obedience. Presumption also claims the promises, but uses them as Satan did, to excuse transgression. Faith would have led our first parents to trust the love of God, and to obey His commands. Presumption led them to transgress His law, believing that His great love would save them from the consequence of their sin. It is not faith that claims the favor of Heaven without complying with the conditions on which mercy is to be granted. Genuine faith has its foundation in the promises and provisions of the Scriptures.” The Desire of Ages, 126.

11 To whom does the apostle apply the warning given in Hebrews 3:7–11? Hebrews 3:7, 12.

NOTE: “The unbelief and murmurings of the children of Israel illustrate the people of God now upon the earth. Many look back to them, and marvel at their unbelief and continual murmurings, after the Lord had done so much for them, in giving them repeated evidences of his love and care for them. They think that they should not have proved thus ungrateful. But some who thus think, murmur and repine at things of less consequence. They do not know themselves. God frequently proves them, and tries their faith in small things, and they do not endure the trial any better than did ancient Israel.” Spiritual Gifts, vol. 3, 251.

12 What is the character of an unbelieving heart? Hebrews 3:12.

NOTE: “There is no encouragement given for unbelief. The Lord manifests His grace and His power over and over again, and this should teach us that it is always profitable under all circumstances to cherish faith, to talk faith, to act faith. We are not to have our hearts and hands weakened by allowing the suggestions of suspicious minds to plant in our hearts the seeds of doubt and distrust [Heb. 3:12 quoted] (Letter 97, 1898).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 928.

[The questions in this series are adapted from lessons written in 1889.]

Bible Study Guides – Hebrews 7:15-26

by

March 23-29, 2003

MEMORY VERSE: “Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.” Hebrews 7:25.

SUGGESTED READING: The Desire of Ages, 165, 166.

INTRODUCTION: “The Lord Jesus is your personal intercessor. . . . Repeat over and over many times through the day, ‘Jesus has died for me. He saw me in peril, exposed to destruction, and poured out His life to save me. He does not behold the soul as a trembling suppliant prostrate at His feet without pity, and He will not fail to raise me up.’ He has become the advocate for man. He has lifted up those who believe in Him and placed a treasurehouse of blessing at their demand. Men cannot bestow one blessing upon their fellows, they cannot remove one stain of sin. It is only the merit and righteousness of Christ that will avail anything, but this is placed to our account in rich fullness. We may draw upon God every moment. As we turn to Him, He answers, ‘Here I am.’

“Christ proclaims Himself our Intercessor. He would have us know that He has graciously engaged to be our Substitute. He places His merit in the golden censer to offer up with the prayers of His saints, so that the prayers of His dear children may be mingled with the fragrant merit of Christ as they ascend to the Father in the cloud of incense.” In Heavenly Places, 79.

1 How did the first priests receive their positions? Hebrews 7:16, first part. Compare Exodus 29:29, 30; Numbers 20:26, 28.

NOTE: “Doubtless [it is] called ‘carnal’ with reference to the fact that the commandment specified succession by physical descent.” Seventh-day Adventist Bible Commentary, vol. 7, 441.

“By divine direction the tribe of Levi was set apart for the service of the sanctuary. In the earliest times every man was the priest of his own household. In the days of Abraham, the priesthood was regarded as the birthright of the eldest son. Now, instead of the first-born of all Israel, the Lord accepted the tribe of Levi for the work of the sanctuary. . . . The priesthood, however, was restricted to the family of Aaron. Aaron and his sons alone were permitted to minister before the Lord; the rest of the tribe were entrusted with the charge of the tabernacle. . . .” The Faith I Live By, 195.

2 How was Christ made a priest? Hebrews 7:16, last part, 17.

NOTE: “The high priest was designed in an especial manner to represent Christ, who was to become a high priest forever after the order of Melchisedec. This order of priesthood was not to pass to another, or be superseded by another.” Review and Herald, December 17, 1872.

3 Why was the former commandment disannulled? Hebrews 7:18, 19, first part.

NOTE: “[Matthew 26:62, 63, quoted.] According to the Jewish form of administration, Christ was placed on oath by the priest: ‘I adjure Thee by the living God, that Thou tell us whether Thou be the Christ, the Son of God.’ This appeal was made by the first magistrate of the nation. He occupied a position higher than any in earthly courts. But his religion was a cloak that hid the deformities of a hard, cruel heart. He lorded it over the people, making his supposed godliness a source of gain. He was not accepted by God as a typical high priest at any time. His fitness for the priesthood ended with the covering garment, set apart for the use of the priests, which he wore. He was incapable and unworthy.

“The priesthood itself had become corrupt. Priest after priest filled his appointment and performed his religious duties as an actor in a theater.” Manuscript Releases, vol. 12, 399.

4 How did the Father declare the priesthood of His Son? Hebrews 7:20, 21.

NOTE: “And I saw if there was any one on earth who could consistently testify under oath, it is the Christian. He lives in the light of God’s countenance. He grows strong in his strength. And when matters of importance must be decided by law, there is no one who can so well appeal to God as the Christian. I was bid by the angel to notice that God sware by himself. Genesis 22:16; Hebrews 6:13, 17. He sware to Abraham, Genesis 26:3, to Isaac, Psalm 105:9; Jeremiah 11:5, and to David, Psalm 132:11; Acts 2:30. God required of the children of Israel an oath between man and man. Exodus 22:10, 11. Jesus submitted to the oath in the hour of his trial.” Spiritual Gifts, vol. 4b, 43.

5 Of what did Jesus become surety? Hebrews 7:22.

NOTE: “The word [surety] here has the meaning of one who becomes responsible for, or guarantees, the performance of some agreement, here, the ‘better testament.’ ” Seventh-day Adventist Bible Commentary, vol. 7, 442.

“The terms of the ‘old covenant’ were, Obey and live: ‘If a man do, he shall even live in them’ (Ezekiel 20:11; Leviticus 18:5); but ‘cursed be he that confirmeth not all the words of this law to do them’ (Deuteronomy 27:26). The ‘new covenant’ was established upon ‘better promises’—the promise of forgiveness of sins and of the grace of God to renew the heart and bring it into harmony with the principles of God’s law.

“The blessings of the new covenant are grounded purely on mercy in forgiving unrighteousness and sins. . . . All who humble their hearts, confessing their sins, will find mercy and grace and assurance. Has God, in showing mercy to the sinner, ceased to be just? Has He dishonored His holy law, and will He henceforth pass over the violation of it? God is true. He changes not. The conditions of salvation are ever the same. Life, eternal life, is for all who will obey God’s law. . . .

“Under the new covenant, the conditions by which eternal life may be gained are the same as under the old—perfect obedience. . . . In the new and better covenant, Christ has fulfilled the law for the transgressors of law, if they receive Him by faith as a personal Saviour. . . . In the better covenant we are cleansed from sin by the blood of Christ.” God’s Amazing Grace, 136.

6 Why were there many priests under the old covenant? Hebrews 7:23. See 1 Chronicles 6 (especially verses 48, 49); Nehemiah 12:1–23.

NOTE: “I was also shown a sanctuary upon the earth containing two apartments. It resembled the one in heaven, and I was told that it was a figure of the heavenly. The furniture of the first apartment of the earthly sanctuary was like that in the first apartment of the heavenly. The veil was lifted, and I looked into the holy of holies and saw that the furniture was the same as in the most holy place of the heavenly sanctuary. The priest ministered in both apartments of the earthly. He went daily into the first apartment, but entered the most holy only once a year, to cleanse it from the sins which had been conveyed there. I saw that Jesus ministered in both apartments of the heavenly sanctuary. The priests entered into the earthly with the blood of an animal as an offering for sin. Christ entered into the heavenly sanctuary by the offering of Hisown blood. The earthly priests were removed by death; therefore they could not continue long; but Jesus was a priest forever. Through the sacrifices and offerings brought to the earthly sanctuary, the children of Israel were to lay hold of the merits of a Saviour to come. And in the wisdom of God the particulars of this work were given us that we might, by looking to them, understand the work of Jesus in the heavenly sanctuary.” Early Writings, 252. [Emphasis supplied.]

7 Why is the priesthood of Christ perpetual (not transferred from one to another)? Hebrews 7:24.

NOTE: “Christ rent not His robe as did Caiaphas. He gave up His body to be rent, to be bruised, to be wounded for the transgression of the world. As by His own choice He died in the presence of an assembled nation of worshipers, type met antitype. Priest and victim combined, He entered the Temple as a place of sacrifice. Christ our Passover was sacrificed for us. He was the Lamb slain from the foundation of the world. He is a true high priest, for after enduring humiliation, shame, and reproach, after being crucified and buried, He was raised from the grave, triumphing over death. He is a priest forever, after the order of Melchizedek.” Manuscript Releases, vol. 12, 398.

8 What is Christ able to do for us? Hebrews 7:25, first part.

NOTE: “The faith that is unto salvation is not a casual faith, it is not the mere consent of the intellect, it is belief rooted in the heart, that embraces Christ as a personal Saviour, assured that He can save unto the uttermost all that come unto God by Him. To believe that He will save others, but will not save you is not genuine faith; but when the soul lays hold upon Christ as the only hope of salvation, then genuine faith is manifested. This faith leads its possessor to place all the affections of the soul upon Christ; his understanding is under the control of the Holy Spirit, and his character is molded after the divine likeness. His faith is not a dead faith, but a faith that works by love, and leads him to behold the beauty of Christ, and to become assimilated to the divine character. [Deuteronomy 30:11–14 quoted.] ‘And the Lord thy God will circumcise thine heart, and the heart of thy seed, to love the Lord thy God with all thine heart, and with all thy soul, that thou mayest live’ (Deuteronomy 30:6).” Selected Messages, Book 1, 391, 392. [Emphasis supplied.]

9 What further assurance does Christ’s priesthood give us? Hebrews 7:25, last part.

NOTE: “Type met antitype in the death of Christ, the Lamb slain for the sins of the world. Our great High Priest has made the only sacrifice that is of any value in our salvation. When He offered Himself on the cross, a perfect atonement was made for the sins of the people. We are now standing in the outer court, waiting and looking for that blessed hope, the glorious appearing of our Lord and Saviour Jesus Christ. No sacrifices are to be offered without, for the great High Priest is performing His work in the Most Holy Place. In His intercession as our advocate, Christ needs no man’s virtue, no man’s intercession. He is the only sin-bearer, the only sin-offering. Prayer and confession are to be offered only to Him who has entered once for all into the Most Holy Place. He will save to the uttermost all who come to Him in faith. He ever liveth to make intercession for us. . . .” Lift Him Up, 319.

“Let us remember that our great High Priest is pleading before the mercy seat in behalf of His ransomed people. He ever liveth to make intercession for us. ‘If any man sin, we have an advocate with the Father, Jesus Christ the righteous.’ [1 John 2:1.]” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 948.

10 How is it that such a high priest became us? Hebrews 2:16, 17.

NOTE: “In stooping to take upon Himself humanity, Christ revealed a character the opposite of the character of Satan. But He stepped still lower in the path of humiliation. ‘Being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross.’ Philippians 2:8. As the high priest laid aside his gorgeous pontifical robes, and officiated in the white linen dress of the common priest, so Christ took the form of a servant, and offered sacrifice, Himself the priest, Himself the victim. ‘He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him.’ Isaiah 53:5.” The Desire of Ages, 25.

11 What characteristics of our High Priest are identified? Hebrews 7:26, last part.

NOTE: “Walking in the midst of sin, He was holy, harmless, undefiled. He was wrongfully accused, yet He opened not His mouth to justify Himself. How many now, when accused of that of which they are not guilty, feel that there is a time when forbearance ceases to be a virtue, and losing their temper, speak words which grieve the Holy Spirit (Manuscript 42, 1901)?” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 4, 1148.

“The character of Christ was one of unexampled excellence, embracing everything pure, true, lovely, and of good report. We have no knowledge of His ever visiting a party of pleasure or a dance hall, and yet He was the perfection of grace and courtly bearing. Christ was no novice; He was distinguished for the high intellectual powers He possessed even in the morning of His life. His youth was not wasted in indolence, neither was it wasted in sensual pleasure, self-indulgence, or frittered away in things of no profit. Not one of His hours from childhood to manhood was misspent, none were misappropriated. . . .” Our High Calling, 59.

12 What is meant by Jesus being “higher than the heavens” (Hebrews 7:26, last part)? 1 Peter 3:22; Romans 8:34; Acts 7:56.

NOTE: “Jesus said, ‘Lo, I am with you alway, even unto the end of the world.’ He walked once a man on earth, His divinity clothed with humanity, a suffering, tempted man, beset with Satan’s devices. He was tempted in all points like as we are, and He knows how to succor those that are tempted. Now He is at the right hand of God. He is in heaven as our advocate, to make intercession for us. We must always take comfort and hope as we think of this. He is thinking of those who are subject to temptations in this world. He thinks of us individually, and knows our every necessity. When tempted, just say, He cares for me, He makes intercession for me, He loves me, He has died for me. I will give myself unreservedly to Him.” Lift Him Up, 184.

Bible Study Guides – Hebrews 7:4-14

by

March 16-22, 2003

MEMORY VERSE: “Now consider how great this man [was], unto whom even the patriarch Abraham gave the tenth of the spoils.” Hebrews 7:4.

SUGGESTED READING: Patriarchs and Prophets, 350–358; 370, 371.

INTRODUCTION: “With Caiaphas the Jewish high priesthood ended. The service had become base and corrupt. It had no longer any connection with God. Truth and righteousness were hateful in the eyes of the priests. They were tyrannical and deceptive, full of selfish, ambitious schemes. Such ministration could make nothing perfect; for it was itself utterly corrupt. The grace of God had naught to do with it.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1100, 1101.

1 How long will Christ serve as High Priest? Hebrews 5:6. Compare Psalm 110:4.

NOTE: “Wherever I go, I shall urge the people to keep Christ uplifted. He is always the same, yesterday, today, and forever, always seeking to do us good, always encouraging and guiding us, leading us onward step by step. What he is today,—a faithful high priest, touched with the feeling of our infirmities,—he will be tomorrow, and forevermore. He is our guide, our teacher, our counselor, our friend, ever bestowing his blessings upon us in response to our faith. He invites us to abide with him. When we do this, when we make our home with him, all friction, all ill temper, all irritation, will cease.” Review and Herald, October 6, 1904.

2 What proof is given for the greatness of Melchizedek? Hebrews 7:4.

NOTE: “Many persons will meet all inferior demands and dues, and leave to God only the last gleanings, if there be any. If not, his cause must wait till a more convenient season. Such was not the course pursued by Abraham. Upon his return from a successful military expedition, he was met by Melchizedek, ‘king of Salem, and priest of the most high God.’ [Hebrews 7:1.] This holy man blessed Abraham, in the name of the Lord, and the patriarch gave him tithes of all the spoils as a tribute of gratitude to the Ruler of nations.” Review and Herald, May 16, 1882.

3 Who took tithes in the Mosaic dispensation? Hebrews 7:5.

NOTE: “God had honored the Levites to do service in the tabernacle, because they took no part in making and worshiping the golden calf.” The Spirit of Prophecy, vol. 1, 296.

“The appointed ministers of the sanctuary, the Levites received no landed inheritance; they dwelt together in cities set apart for their use, and received their support from the tithes and the gifts and offerings devoted to God’s service. They were the teachers of the people, guests at all their festivities, and everywhere honored as servants and representatives of God. To the whole nation was given the command: ‘Take heed to thyself that thou forsake not the Levite as long as thou livest upon the earth.’ ‘Levi hath no part nor inheritance with his brethren; the Lord is his Inheritance.’ Deuteronomy 12:19; 10:9.” Education, 148.

4 What fact about Melchizedek suggested he was greater than Abraham? Hebrews 7:6, 7.

NOTE: “The Scriptures mention tithing in connection with the history of Abraham. The father of the faithful paid tithes to Melchisedec, ‘priest of the Most High God.’ ” Review and Herald,December 8, 1896.

“Melchisedec was not a Levite, and yet he received tithe from Abraham. Abraham has met a man greater than he is. He recognizes Melchisedec’s superiority and pays the priest [king] tithe.” Seventh-day Adventist Bible Commentary, vol. 7, 440.

5 How did Levi pay tithe through Abraham? Hebrews 7:9, 10.

NOTE: “Abraham’s seed multiplied, and at length Jacob and his sons and their families went down into Egypt. Here they and their descendants sojourned for many years, till at last the Lord called them out, to lead them into the land of Canaan.” Fundamentals of Christian Education, 505.

“Of the sons of Jacob, Levi was one of the most cruel and vindictive . . . . But repentance wrought reformation; and by their faithfulness to God amidst the apostasy of the other tribes, the curse Was transformed into a token of highest honor.” Education, 148.

“Whatever Abraham the patriarch did, his posterity did also. Thus when he paid tithe Levi paid tithe.” Seventh-day Adventist Bible Commentary, vol. 7, 440.

6 Why did Jesus, as our High Priest, come after the order of Melchizedek rather than Levi? Hebrews 7:11–14.

NOTE: “The priesthood had become so corrupt that the priests had no scruples in engaging in the most dishonest and criminal acts to accomplish their designs. Those who assumed the office of high priest prior to, and at, the time of Christ’s first advent, were not men divinely appointed to the sacred work. They had eagerly aspired to the office through love of power and show. They desired a position where they could have authority, and practice fraud under a garb of piety, and thereby escape detection. The high priest held a position of power and importance. He was not only counselor and mediator, but judge; and there was no appeal from his decision. The priests were held in restraint by the authority of the Romans, and were not allowed the power of legally putting any one to death. This power rested with those who bore rule over the Jews. Men of corrupt hearts sought the distinguished office of high priest, and frequently obtained it by bribery and assassination. The high priest, clad in his consecrated and expensive robes, with the breastplate upon his breast, the light flashing upon the precious stones inlaid in the breastplate, presented a most imposing appearance, and struck the conscientious, true-hearted people with admiration, reverence, and awe. The high priest was designed in an especial manner to represent Christ, who was to become a high priest forever after the order of Melchisedec.” Review and Herald, December 17, 1872.

7 When was the change made from the Aaronic to the Melchizedek priesthood? Hebrews 7:12, first part. Compare Colossians 2:14.

NOTE: “When type met antitype in the death of Christ, the sacrificial offerings ceased. The ceremonial law was done away. But by the crucifixion the law of Ten Commandments was established. The gospel has not abrogated the law, nor detracted one tittle from its claims. It still demands holiness in every part. It is the echo of God’s own voice, giving to every soul the invitation, Come up higher. Be holy, holier still.” Review and Herald, June 26, 1900.

8 In addition to the change of priesthood order, what else was changed? Hebrews 7:12, last part.

NOTE: “Many in the Christian world also have a veil before their eyes and heart. They do not see to the end of that which was done away. They do not see that it was only the ceremonial law which was abrogated at the death of Christ. They claim that the moral law was nailed to the Cross. Heavy is the veil that darkens their understanding. The hearts of many are at war with God. They are not subject to His law. Only as they shall come into harmony with the rule of His government, can Christ be of any avail to them. They may talk of Christ as their Saviour; but He will finally say to them, I know you not. You have not exercised genuine repentance toward God for the transgression of His holy law, and you cannot have genuine faith in Me, for it was My mission to exalt God’s law.” Selected Messages, Book 1, 239.

9 What direction had been given concerning the priesthood? Exodus 28:1; 40:13.

NOTE: “After the dedication of the tabernacle, the priests were consecrated to their sacred office. These services occupied seven days, each marked by special ceremonies. On the eighth day they entered upon their ministration. Assisted by his sons, Aaron offered the sacrifices that God required, and he lifted up his hands and blessed the people. All had been done as God commanded, and He accepted the sacrifice, and revealed His glory in a remarkable manner; fire came from the Lord and consumed the offering upon the altar. The people looked upon this wonderful manifestation of divine power with awe and intense interest. They saw in it a token of God’s glory and favor, and they raised a universal shout of praise and adoration and fell on their faces as if in the immediate presence of Jehovah.” Patriarchs and Prophets, 359.

10 What would have been the consequence if any other than the sons of Aaron had tried to act as priest? Numbers 3:10.

NOTE: “The Lord designated a special family of the tribe of Levi to bear the ark; and others of the Levites were specially appointed of God to bear the tabernacle and all its furniture, and to perform the work of setting up and taking down the tabernacle. And if any man from curiosity or from lack of order got out of his place and touched any part of the sanctuary or furniture, or even came near any of th workmen, he was to be put to death. God did not leave His holy tabernacle to be borne, erected, and taken down, indiscriminately, by any tribe who might choose the office; but persons were chosen who could appreciate the sacredness of the work in which they were engaged. These men appointed of God were directed to impress upon the people the special sacredness of the ark and all that appertained thereunto, lest they should look upon these things without realizing their holiness and should be cut off from Israel. All things pertaining to the most holy place were to be looked upon with reverence.” Testimonies, vol. 1, 652.

11 Of what tribe was our Lord Jesus Christ? Hebrews 7:14.

NOTE: “The lion, king of the forest, is a fitting symbol of this tribe, from which came David, and the Son of David, Shiloh, the true ‘Lion of the tribe of Judah,’ to whom all powers shall finally bow and all nations render homage.” Patriarchs and Prophets, 236.

“Once again the Saviour was presented to John, under the symbol of the ‘Lion of the tribe of Judah,’ and of ‘a Lamb as it had been slain.’ These symbols represent the union of omnipotent power and self-sacrificing love. As the Lion of Judah, Christ will defend his chosen ones and bring them off victorious, because they accepted him as ‘the Lamb of God, which taketh away the sin of the world.’ Christ the slain Lamb, who was despised, rejected, the victim of Satan’s wrath, of man’s abuse and cruelty,—how tender his sympathy with his people who are in the world! And according to the infinite depths of his humiliation and sacrifice as the Lamb of God, will be his power and glory as the Lion of Judah, for the deliverance of his people.” The Home Missionary, November 1, 1893.

12 Was there ever a priest before Christ of the tribe of Judah? Hebrews 7:13, 14.

NOTE: “By divine direction the tribe of Levi was set apart for the service of the sanctuary. In the earliest times every man was the priest of his own household. In the days of Abraham the priesthood was regarded as the birthright of the eldest son. Now, instead of the first-born of all Israel, the Lord accepted the tribe of Levi for the work of the sanctuary. By this signal honor He manifested His approval of their fidelity, both in adhering to His service and in executing His judgments when Israel apostatized in the worship of the golden calf. The priesthood, however, was restricted to the family of Aaron. Aaron and his sons alone were permitted to minister before the Lord; the rest of the tribe were entrusted with the charge of the tabernacle and its furniture, and they were to attend upon the priests in their ministration, but they were not to sacrifice, to burn incense, or to see the holy things till they were covered.” Patriarchs and Prophets,

Bible Study Guides – Hebrews 6:19-7:3

by

March 9-15, 2003

MEMORY VERSE: “Which [hope] we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil.” Hebrews 6:19.

SUGGESTED READING: The Great Controversy, 414–416; 420, 421.

INTRODUCTION: As the ministration of Jesus closed in the holy place, and He passed into the holiest, and stood before the ark containing the law of God, He sent another mighty angel with a third message to the world. A parchment was placed in the angel’s hand, and as he descended to the earth in power and majesty, he proclaimed a fearful warning, with the most terrible threatening ever borne to man. This message was designed to put the children of God upon their guard, by showing them the hour of temptation and anguish that was before them. . . . The minds of all who embrace this message are directed to the most holy place, where Jesus stands before the ark, making His final intercession for all those for whom mercy still lingers and for those who have ignorantly broken the law of God. This atonement is made for the righteous dead as well as for the righteous living. It includes all who died trusting in Christ, but who, not having received the light upon God’s commandments, had sinned ignorantly in transgressing its precepts.” Early Writings, 254.

1 Upon what does our hope rest? Hebrews 6:18; Acts 2:26–28.

NOTE: “Hope has been set before us, even the hope of eternal life. . . . Believing in Him [our Redeemer], we have this hope as an anchor of the soul, sure and steadfast. . . . We may confidently expect God’s favor not only in this world but in the heavenly world . . . .”We gain heaven not through our own merits but through the merits of Jesus Christ. . . . Let your hope not be centered in yourself, but in Him who has entered within the vail [sic].” That I May Know Him, 79.

“The cities of refuge appointed for God’s ancient people were a symbol of the refuge provided in Christ. The same merciful Saviour who appointed those temporal cities of refuge has by the shedding of His own blood provided for the transgressors of God’s law a sure retreat, into which they may flee for safety from the second death. No power can take out of His hands the souls that go to Him for pardon.” Patriarchs and Prophets, 516.

2 What is our hope called? Hebrews 6:19.

NOTE: “Mourn not as those who are hopeless and helpless. Jesus lives, and because He lives, we shall live also. From grateful hearts, from lips touched with holy fire, let the glad song ring out, Christ is risen! He lives to make intercession for us. Grasp this hope, and it will hold the soul like a sure, tried anchor. Believe, and thou shalt see the glory of God.” The Desire of Ages, 794.

3 What is said in the Scriptures of the hope of the hypocrite? Job 8:13, 14.

NOTE: “Shall we, in view of the shortness of this life, neglect to secure that life which runs parallel with the life of God? Every day it is our privilege to live for Jesus. Commence the day with prayer; morning, noon, and night let your prayers ascend for wisdom and grace to overcome every device of Satan. Jesus is your only hope; upward to God be the soul’s adoration. Christians should be the happiest people upon the earth. In the eyes of the world, houses, lands, and money make men honored and respected. Not so in the sight of God. He measures them according to their moral worth. If they live for display, to receive the praise of men, they will receive no other reward. Their names will be written in the earth to perish with all things perishable. If they live to honor and glorify God, if true goodness, benevolence, and the love of God are seen in their connection with their fellow-men, their names will be immortalized among the heavenly host, and Jesus declares that he will not blot their names out of the book of life.” Review and Herald, December 1, 1885.

4 How many hopes are recognized in the Bible? Ephesians 4:4.

NOTE: “The apostle [Paul] exhorts his brethren to manifest in their lives the power of the truth which he had presented to them. By meekness and gentleness, forbearance and love, they were to exemplify the character of Christ and the blessings of His salvation. There is but one body, and one Spirit, one Lord, one faith.” Testimonies, vol. 5, 239.

“There is one God, one faith, one baptism. There is one Lord Jesus, who must abide in the soul of every one of these brethren. When the brethren of one nationality separate themselves from the brethren of another nationality, to build up a separate interest, they are doing that which God never designed should be done. The very same truth which sanctifies my heart will sanctify the hearts of brethren of other nations.” Review and Herald, November 12, 1889.

5 What is the condition of those who have not obtained an interest in the promises of God? Ephesians 2:12; 1 Thessalonians 4:13.

NOTE: “As in the days of Christ, the enemy of God works constantly to lead men to place the will in his control, that God may be forgotten. He knows that if this is done, he can control the whole man. He tempts men in many ways to forget their Creator. To some he offers tobacco and alcoholic drinks. Others he tempts by pointing them to their own degradation and helplessness. Those who yield to his temptations can have no conception of the love of God. The will becomes enslaved, bound to pursue a course which the word of God does not justify. Reason is enfeebled; the power to distinguish between right and wrong is lost; sacred and eternal realities are estimated as of less value than gold, silver, houses, lands, and bank stock. The love of God fades from the mind; and the captives in the tempter’s power live on, ‘having no hope, and without God in the world,’ [Ephesians 2:12] because they do not behold the Lamb of God.” The Signs of the Times, November 19, 1896.

6 What is the nature of a true hope, and where does our hope reach? Hebrews 6:19.

NOTE: “For eighteen centuries this work of ministration continued in the first apartment of the sanctuary. The blood of Christ, pleaded in behalf of penitent believers, secured their pardon and acceptance with the Father, yet their sins still remained upon the books of record. As in the typical service there was a work of atonement at the close of the year, so before Christ’s work for the redemption of men is completed there is a work of atonement for the removal of sin from the sanctuary. This is the service which began when the 2300 days ended. At that time, as foretold by Daniel the prophet, our High Priest entered the most holy, to perform the last division of His solemn work—to cleanse the sanctuary.” The Great Controversy, 421.

7 Who has entered within the veil for us? Hebrews 6:20.

NOTE: “The intercession of Christ in man’s behalf in the sanctuary above is as essential to the plan of salvation as was His death upon the cross. By His death He began that work which after His resurrection He ascended to complete in heaven. We must by faith enter within the veil, ‘whither the forerunner is for us entered.’ Hebrews 6:20. There the light from the cross of Calvary is reflected. There we may gain a clearer insight into the mysteries of redemption. The salvation of man is accomplished at an infinite expense to heaven; the sacrifice made is equal to the broadest demands of the broken law of God. Jesus has opened the way to the Father’s throne, and through His mediation the sincere desire of all who come to Him in faith may be presented before God.” The Great Controversy, 489.

8 Describe the veils, rooms and furnishings found in the earthly sanctuary. Exodus 26:31–36.

NOTE: “I was also shown a sanctuary upon the earth containing two apartments. It resembled the one in heaven, and I was told that it was a figure of the heavenly. The furniture of the first apartment of the earthly sanctuary was like that in the first apartment of the heavenly. The veil was lifted, and I looked into the holy of holies and saw that the furniture was the same as in the most holy place of the heavenly sanctuary. The priest ministered in both apartments of the earthly. He went daily into the first apartment, but entered the most holy only once a year, to cleanse it from the sins which had been conveyed there. I saw that Jesus ministered in both apartments of the heavenly sanctuary. The priests entered into the earthly with the blood of an animal as an offering for sin. Christ entered into the heavenly sanctuary by the offering of His own blood. The earthly priests were removed by death; therefore they could not continue long; but Jesus was a priest forever. Through the sacrifices and offerings brought to the earthly sanctuary, the children of Israel were to lay hold of the merits of a Saviour to come. And in the wisdom of God the particulars of this work were given us that we might, by looking to them, understand the work of Jesus in the heavenly sanctuary.” Early Writings, 252, 253.

9 Of the two veils (Exodus 26:31, 36), to which veil does Hebrews 6:19 refer? Hebrews 9:3.

NOTE: “The ministration of the priest throughout the year in the first apartment of the sanctuary, ‘within the veil’ which formed the door and separated the holy place from the outer court, represents the work of ministration upon which Christ entered at His ascension. It was the work of the priest in the daily ministration to present before God the blood of the sin offering, also the incense which ascended with the prayers of Israel. So did Christ plead His blood before the Father in behalf of sinners, and present before Him also, with the precious fragrance of His own righteousness, the prayers of penitent believers. Such was the work of ministration in the first apartment of the sanctuary in heaven.

“Thither the faith of Christ’s disciples followed Him as He ascended from their sight. Here their hopes centered, [Hebrews 6:19, 20; 9:12 quoted].” The Great Controversy, 420, 421.

10 Who was Melchizedek? Hebrews 7:1–3; Genesis 14:18.

NOTE: “As soon as David was established on the throne of Israel he began to seek a more appropriate location for the capital of his realm. Twenty miles from Hebron a place was selected as the future metropolis of the kingdom. Before Joshua had led the armies of Israel over Jordan it had been called Salem. Near this place Abraham had proved his loyalty to God. Eight hundred years before the coronation of David it had been the home of Melchizedek, the priest of the most high God.” Patriarchs and Prophets, 703.

“God has never left Himself without witness on the earth. At one time Melchisedek represented the Lord Jesus Christ in person, to reveal the truth of heaven, and perpetuate the law of God (Letter 190, 1905).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 1, 1092, 1093.

“It was Christ that spoke through Melchisedec, the priest of the most high God. Melchisedec was not Christ, but he was the voice of God in the world, the representative of the Father. And all through the generations of the past, Christ has spoken; Christ has led His people, and has been the light of the world.” Review and Herald, February 18, 1890.

11 What did Abraham give to Melchizedek? Hebrews 7:2, first part; Genesis 14:20.

NOTE: “The tithing system reaches back beyond the days of Moses. Men were required to offer to God gifts for religious purposes before the definite system was given to Moses, even as far back as the days of Adam. In complying with God’s requirements, they were to manifest in offerings their appreciation of His mercies and blessings to them. This was continued through successive generations, and was carried out by Abraham, who gave tithes to Melchizedek, the priest of the most high God.” Counsels on Stewardship, 69.

“But the tithing system did not originate with the Hebrews. From the earliest times the Lord claimed a tithe as His, and this claim was recognized and honored. Abraham paid tithes to Melchizedek, the priest of the most high God. Genesis 14:20. Jacob, when at Bethel, an exile and a wanderer, promised the Lord, ‘Of all that Thou shalt give me I will surely give the tenth unto Thee.’ Genesis 28:22. As the Israelites were about to be established as a nation, the law of tithing was reaffirmed as one of the divinely ordained statutes upon obedience to which their prosperity depended.” Patriarchs and Prophets, 525.

12 How does the meaning of the name Melchizedek apply to Jesus? Hebrews 7:2, last part.

NOTE: ” ‘The work of righteousness shall be peace; and the effect of righteousness, quietness and assurance forever.’ [Isaiah 32:17.] From the beginning to the end of the history of the church, Christ will be to his people all that these words express . . . .” Review and Herald, September 24, 1903.

“It was at the cross that mercy and truth met together, that righteousness and peace kissed each other.” Ibid., April 4, 1899.

Bible Study Guides – Hebrews 6:9-18

by

March 2-8, 2003

MEMORY VERSE: “Be not slothful, but followers of them who through faith and patience inherit the promises.” Hebrews 6:12.

SUGGESTED READING: Testimonies, vol. 1, 141–146.

INTRODUCTION: “We expect to see defects in the characters of youth who are not controlled by love and faith in Jesus Christ. We see youth wavering between right and wrong, vacillating between fixed principle and the almost overpowering current of evil that is bearing them off their feet to ruin. But of those of mature age we expect better things. We look for the character to be established, for principles to be rooted, and for them to be beyond the danger of pollution. But the case of Solomon is before us as a beacon of warning. . . . What a lesson for all who desire to save their souls to watch unto prayer continually! What a warning to keep the grace of Christ ever in their heart, to battle with inward corruptions and outward temptations!” Conflict and Courage, 197.

1 What was the condition of the people to whom Paul wrote this letter? Hebrews 5:12, 13.

NOTE: “[In Hebrews 6] the author continues the exhortation he began in chapter 5. His readers have been subsisting on milk when they should have had stronger food. They were still children,and were satisfied to remain so. He wants them to go on to the deeper things of God and not continue to be satisfied with their present attainments.” Seventh-day Adventist Bible commentary,vol. 7, 432.

2 What words did Paul use to give the “milk drinkers” a most solemn warning? Hebrews 6:4–8.

NOTE: “All who join themselves to the church but not to the Lord will in time develop their true character. ‘Ye shall know them by their fruits.’ Matthew 7:16. The precious fruit of godliness,temperance, patience, kindness, love, and charity, does not appear in their lives. They bear only thorns and briers. God is dishonored before the world by all such professors. . . . They are, Satan knows, his best working agents while they are unchanged in heart and life, and their works are in such marked contrast to their profession that they are a stumbling block to unbelievers and a great trial to believers. . . .” The Faith I Live By, 92.

3 How did Paul express his hope for these people? Hebrews 6:9.

NOTE: “Even in the corrupt condition in which the society of today is, there are souls capable of better things—souls represented by Christ under the symbol of ‘the lost pearl.’ [See Matthew 13:45, 46.] Christ gave up everything, that he might seek and save that which was lost, that He might recover the pearl that He valued at infinite cost. What are we ready to do to cooperate with Him in this work? What sacrifice are we ready to make? . . .” Lift Him Up, 353.

4 For what did Paul commend the people? Hebrews 6:10.

NOTE: “There have been some who have done what they could with self-denying, self-sacrificing effort. God is not unmindful of their works of love and devotion. . . . Every act of self-denying benevolence and loving service is precious in the sight of God. Some have ever manifested a willingness to do for his cause, and the Lord has prospered these willing ones, making them channels for his gifts, that they might continue to do and be blessed in doing. . . . Neither will he [God] overlook the lack of these labors in the members of his church who make themselves first and his cause second. Every one will be rewarded as his works have been.” Review and Herald, December 14, 1886.

5 How does the Lord regard His erring people? Revelation 3:19.

NOTE: “The True Witness declares that when you suppose you are really in a good condition of prosperity you are in need of everything. It is not enough for ministers to present theoretical subjects; they should also present those subjects which are practical. They need to study the practical lessons that Christ gave His disciples and make a close application of the same to their own souls and to the people. Because Christ bears this rebuking testimony, shall we suppose that He is destitute of tender love to His people? Oh, no! He who died to redeem man from death, loves with a divine love, and those whom He loves He rebukes.” Testimonies, vol. 3, 257, 258.

6 What was God’s desire for the Hebrew people? Hebrews 6:11.

NOTE: “The Lord looks with approval upon the works of his faithful servants. . . . But while he takes account of faithful service, he is no less exact to mark neglect of duty or its unwilling performance. It has always been the duty of God’s chosen people to labor unselfishly; but some neglect the work they ought to do, and others are overburdened to make up for their deficiencies. If all would cheerfully do their part, they would be sustained; but those who complain and murmur at every step will receive neither help nor reward.” The Signs of the Times, June 12, 1884.

7 What should the Christian not be? Hebrews 6:12, first part. Compare Romans 12:11.

NOTE: “There is something for everyone to do in this world of ours. The Lord is coming, and our waiting is to be not a time of idle expectation, but of vigilant work. We are not to spend our time wholly in prayerful meditation, neither are we to drive and hurry and work as if this were required in order that we should gain heaven, while neglecting to devote time to the cultivation of personal piety. There must be a combination of meditation and diligent work. . . . Worldly activities are not to crowd out the service of the Lord. The soul needs the riches of the grace of God, and the body needs physical exercise, in order to accomplish the work that must be done for the promulgation of the gospel of Christ. . . .” Our High Calling, 221.

8 What action is a Christian counseled to take? Hebrews 6:12, last part.

NOTE: “The grace of Christ must be an abiding principle in the heart and be exemplified in the life. Self will then be laid at the foot of the cross, and Christ will be accepted as all and in all. . . .There are great possibilities open to every sincere worker, if all the powers of mind and body are consecrated to God, to do his will, and not to serve self. The very thoughts are to be brought into subjection to the will of Christ. Then the affections will be refined and ennobled; those who carry the burden of the work will not be impure in thought or word or act, neither will they be light and trifling. All frivolity, all cheapness of conversation, all jesting and joking, weakens the soul, and weans the heart from prayer. Like Paul, the true followers of Christ will ever bear about in the body the dying of the Lord Jesus; they cannot keep in mind the sufferings of Christ for them, and yet be light and trifling. They will manifest a true, Christ-like dignity and holy solemnity; yet there will be no Phariseeism. There will be cheerful faith and courage in the Lord; for they trust the keeping of their souls unto God as to a faithful Creator.” Gospel Workers, 1892 edition, 233, 234.

“God positively enjoins upon all His followers a duty to bless others with their influence and means. . . . In doing for others, a sweet satisfaction will be experienced, an inward peace which will be a sufficient reward. When actuated by a high and noble desire to do others good, they will find true happiness in a faithful discharge of life’s manifold duties. This will bring more than an earthly reward; for every faithful, unselfish performance of duty is noticed by the angels and shines in the life record. In heaven none will think of self, nor seek their own pleasure; but all, from pure, genuine love, will seek the happiness of the heavenly beings around them. If we wish to enjoy heavenly society in the earth made new, we must be governed by heavenly principles here.” In Heavenly Places, 233.

9 Of what is God willing that we should have full proof? Hebrews 6:17 (immutable means unchangeable).

NOTE: “By His life and His death, Christ has achieved even more than recovery from the ruin wrought through sin. It was Satan’s purpose to bring about an eternal separation between God and man; but in Christ we become more closely united to God than if we had never fallen. In taking our nature, the Saviour has bound Himself to humanity by a tie that is never to be broken. Through the eternal ages He is linked with us. ‘God so loved the world, that He gave His only-begotten Son.’ John 3:16. He gave Him not only to bear our sins, and to die as our sacrifice; He gave Him to the fallen race. To assure us of His immutable counsel of peace, God gave His only-begotten Son to become one of the human family, forever to retain His human nature. This is the pledge that God will fulfill His word.” The Desire of Ages, 25.

10 What two immutable things are referred to in Hebrews 6:18? Hebrews 6:16, 17. Compare Galatians 3:16, 17.

NOTE: “As the Bible presents two laws, one changeless and eternal, the other provisional and temporary, so there are two covenants. The covenant of grace was first made with man in Eden, when after the Fall there was given a divine promise that the seed of the woman should bruise the serpent’s head. To all men this covenant offered pardon and the assisting grace of God for future obedience through faith in Christ. It also promised them eternal life on condition of fidelity to God’s law. Thus the patriarchs received the hope of salvation. . . .

“Though this covenant was made with Adam and renewed to Abraham, it could not be ratified until the death of Christ. It had existed by the promise of God since the first intimation of redemption had been given; it had been accepted by faith; yet when ratified by Christ, it is called a new covenant. The law of God was the basis of this covenant, which was simply an arrangement for bringing men again into harmony with the divine will, placing them where they could obey God’s law.

“Another compact—called in Scripture the ‘old’ covenant—was formed between God and Israel at Sinai, and was then ratified by the blood of a sacrifice. The Abrahamic covenant was ratified by the blood of Christ, and it is called the ‘second,’ or ‘new,’ covenant, because the blood by which it was sealed was shed after the blood of the first covenant. That the new covenant was valid in the days of Abraham is evident from the fact that it was then confirmed both by the promise and by the oath of God—the ‘two immutable things, in which it was impossible for God to lie.’ Hebrews 6:18.” Patriarchs and Prophets, 370, 371. [Emphasis supplied.]

11 To whom are God’s promise and oath intended to give assurance? Hebrews 6:17.

NOTE: “His [God’s] word is pledged. The mountains shall depart, and the hills be removed, but His kindness shall not depart from His people, neither shall the covenant of His peace be removed. His voice is heard, ‘I have loved thee with an everlasting love’ ( Jeremiah 31:3). ‘With everlasting kindness will I have mercy on thee’ (Isaiah 54:8). How amazing is this love, that God condescends to remove all cause for doubt and questioning from human fears and weakness and takes hold of the trembling hand reached up to Him in faith; and He helps us to trust Him by multiplied assurances and securities. He has made us a binding agreement upon condition of our obedience, and He comes to meet us in our own understanding of things. We think that a pledge or promise from our fellow men, if recorded, still needs a guarantee. Jesus has met all these peculiar fears, and He has confirmed His promise with an oath: [Hebrews 6:17 quoted.] What more could our Lord do to strengthen our faith in His promises?” That I May Know Him, 262.

12 Of what do Christians lay hold? Hebrews 6:18, last part.

NOTE: ” ‘We are saved by hope.’ Romans 8:24. The fallen must be led to feel that it is not too late for them to be men. Christ honored man with His confidence and thus placed him on his honor. Even those who had fallen the lowest He treated with respect. It was a continual pain to Christ to be brought into contact with enmity, depravity, and impurity; but never did He utter one expression to show that His sensibilities were shocked or His refined tastes offended. Whatever the evil habits, the strong prejudices, or the overbearing passions of human beings, He met them all with pitying tenderness. As we partake of His Spirit, we shall regard all men as brethren, with similar temptations and trials, often falling and struggling to rise again, battling with discouragements and difficulties, craving sympathy and help. Then we shall meet them in such a way as not to discourage or repel them, but to awaken hope in their hearts. As they are thus encouraged, they can say with confidence, ‘Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the Lord shall be a light unto me.’ He will ‘plead my cause, and execute judgment for me: He will bring me forth to the light, and I shall behold His righteousness.’ Micah 7:8, 9.” The Ministry of Healing, 165, 166.

Bible Study Guides – Hebrews 5

by

February 23–March 1, 2003

MEMORY VERSE: “Though he were a Son, yet learned he obedience by the things which he suffered.” Hebrews 5:8.

SUGGESTED READING: The Acts of the Apostles, 576; Manuscript Releases, vol. 1, 33, 34.

INTRODUCTION: “How exactly their [the Jewish converts’] condition represents the condition of many of the people of God today, who have had every advantage, every privilege, and who, feeling the burden of God’s work, ought to be saying with the whole heart, Here I am, Lord; send me. But in the place of being teachers, as they might be, they themselves can not bear the plain application of the Word of God. They do not discern the value of Bible truth. They are not a strength to the church. Had they thoroughly consecrated themselves to the Lord from their first reception of the truth, surrendering themselves unreservedly to him, and obeying the call, ‘Whosoever will come after me, let him deny himself, and take up his cross, and follow me,’ [Mark 8:34] they would have walked in the companionship of Christ, learning his lessons, receiving his divine impress. They would have recognized the claims of Christ, and would not have been half Christians and half worldlings, but whole-hearted Christians, believing and practicing the word, enlightened continually, not dwelling on vague generalities, but proclaiming Christ as the Lamb of God, that taketh away the sin of the world.” Review and Herald, June 16, 1903.

1 As the Son of God, was Christ subject to suffering and temptation? Hebrews 5:8. Compare Hebrews 2:18; 4:15.

NOTE: “In Christ were united the human and the divine. His mission was to reconcile God and man, to unite the finite with the infinite. This was the only way in which fallen men could be exalted through the merits of the blood of Christ to be partakers of the divine nature. Taking human nature fitted Christ to understand man’s trials and sorrows, and all the temptations wherewith he is beset. Angels who were unacquainted with sin could not sympathize with man in his peculiar trials. Christ condescended to take man’s nature and was tempted in all points like as we, that He might know how to succor all who should be tempted. [See Hebrews 2:18.]” Testimonies, vol. 2, 201.

2 What did Christ learn by suffering? Hebrews 5:8, last part.

NOTE: “It was not only on the cross that Christ gave Himself for humanity, not only in the wilderness of temptation and in Gethsemane that He overcame in our behalf. Every day’s experience was an outpouring of His life; every day he learned obedience by the things which He suffered. And because the life of Jesus was a life of perfect trust His service for heaven and earth was without failure or faltering. He met and resisted all the temptations that man must meet because in his humanity he relied upon divine power.” The Columbia Union Visitor, October 2, 1912.

3 Being made perfect, what did He become? Hebrews 5:9.

NOTE: “He [Christ] was the Son of Jehovah, and the Author of our salvation. He labored and suffered for us. He denied Himself, and His whole life was one continued scene of toil and privation. Had He chosen so to do, He could have passed His days in a world of His own creating, in ease and plenty, and claimed for Himself all the pleasures and enjoyment the world could give Him. But He did not consider His own convenience. He lived not to please Himself, but to do good and lavish His blessings upon others.” Testimonies, vol. 3, 18.

4 What is meant by the expression, “when for the time”? Hebrews 5:12, first part.

NOTE: “Those who have long known the truth need to seek the Lord most earnestly, that their hearts may be filled with a determination to work for their neighbors. My brethren and sisters, visit those who live near you, and by sympathy and kindness seek to reach their hearts. Be sure to work in a way that will remove prejudice instead of creating it. And remember that those who know the truth for this time and yet confine their efforts to their own churches, refusing to work for their unconverted neighbors, will be called to account for unfulfilled duties.” The Publishing Ministry, 370.

“We are not to conceal the truth for this time. It is to stand forth in its power and purity. The trumpet is to give a certain sound; for there are those who, though they have long known the truth, need to be awakened. They have closed their eyes to the result of walking contrary to the light that God has given.” Review and Herald, November 5, 1903.

5 How were those who were not quick to discern the truths of God described? Hebrews 5:11, last part.

NOTE: “Paul could not speak to the Jewish converts as plainly as he desired regarding the mystery of godliness. Because of their spiritual weakness, their lack of perception, he could not utter the truth, which, could they have heard aright, with intelligent comprehension, would have been to them a savor of life unto life.

“The fault was not with their instructors, but with themselves. They were dull of understanding. Abundant advantages had been given them. They could have increased in understanding regarding Christ, his work, his power to save to the uttermost all who come to him. But they had not pressed onward and upward, improving their opportunity to learn more and still more of the Saviour. Because they had not received in faith the truths imparted to them, their memory was weak. They could not retain in their minds the truths essential to success in character-building.” Review and Herald, June 16, 1903.

6 Of what need had the dull of hearing? Hebrews 5:12.

NOTE: “Unbelief will ever find cause to doubt and reason away

the most positive proof. The Jews stood constantly upon guard, lest they should be forced by overwhelming evidence to yield their prejudice and unbelief. Though their understanding was convinced, they refused to surrender their pride and self-righteousness, admitting that they, who had boasted of their wisdom over all the rest of the world, themselves needed a teacher.” The Spirit of Prophecy, vol. 2, 277.

7 How was the dull of hearing’s need for the primary truths of Christian doctrine described? Hebrews 5:12, last half.

NOTE: “Let the truth be presented as it is in Jesus, line upon line, precept upon precept, here a little, and there a little. Speak of the love of God in words easy to be understood. Bible truth, presented in the meekness and love of Jesus will have a telling influence upon many minds.” Evangelism, 199.

“But let laborers have discretion and not give strong meat to those who are babes; feed them with the sincere milk of the Word. In no case mingle your own spirit and ideas with the truth and cover up the precepts of God by traditions or suppositions. Let the people have the truth as it is in Jesus.—Manuscript 39, 1895.” Evangelism, 252.

8 What is meant by “leaving the principles of the doctrine of Christ”? Hebrews 6:1.

NOTE: “We are not always to remain children in our knowledge and experience in spiritual things. We are not always to express ourselves in the language of one who has just received Christ; but our prayers and exhortations are to grow in intelligence as we advance in experience in the truth. The language of a child of six in a child of ten years of age would not be pleasing to us, and how painful would it be to hear expressions of childish intelligence in one who had arrived at years of maturity. When a person becomes of age, we expect from him a corresponding intelligence, according to his years and opportunities. . . . But if we expect this manifestation of growing intelligence in the child, as he advances in years, should we not also expect to see the Christian grow in grace and experience? . . .” Sons and Daughters of God, 330.

“It is positively necessary for those who believe the truth, to be making continual advancement, growing up unto the full stature of men and women in Christ Jesus. There is no time for backsliding and indifference. Each one must have a living experience in the things of God. Have root in yourselves. Become grounded in the faith, so that having done all you may stand, with unwavering confidence in God, through the time that will try every man’s work and character. Exercise your powers in spiritual things, till you can appreciate the deep things of God’s word, and go on from strength to strength.” Review and Herald, January 10, 1888.

9 What principles of the doctrine of Christ are given? Hebrews 6:2.

NOTE: “We may safely seek to be of one accord in doctrine and spirit, and if this were done, we would be in harmony with God’s will. If selfishness and pride and vanity and evil surmising were put away, we would become strong in God, and the door of our heart would be open for the entrance of Christ; the baptism of the Holy Ghost would fall upon us, and we should be filled with all the fullness of God.” Review and Herald, April 22, 1890.

10 What is said of those who were once enlightened and fall away? Hebrews 6:4–6.

NOTE: “In heaven God is all in all. There, holiness reigns supreme; there is nothing to mar the perfect harmony with God. If we are indeed journeying thither, the spirit of heaven will dwell in our hearts here. But if we find no pleasure now in the contemplation of heavenly things; if we have no interest in seeking the knowledge of God, no delight in beholding the character of Christ; if holiness has no attractions for us—then we may be sure that our hope of heaven is vain. Perfect conformity to the will of God is the high aim to be constantly before the Christian. He will love to talk of God, of Jesus, of the home of bliss and purity which Christ has prepared for them that love Him. The contemplation of these themes, when the soul feasts upon the blessed assurances of God, the apostle represents as tasting ‘the powers of the world to come.’ [Hebrews 6:5.]” My Life Today, 293.

“Jesus says, ‘I, if I be lifted up from the earth, will draw all men unto Me.’ John 12:32. And as one is drawn to behold Jesus uplifted on the cross, he discerns the sinfulness of humanity. He sees that it is sin which scourged and crucified the Lord of glory. He sees that, while he has been loved with unspeakable tenderness, his life has been a continual scene of ingratitude and rebellion. He has forsaken his best Friend and abused heaven’s most precious gift. He has crucified to himself the Son of God afresh and pierced anew that bleeding and stricken heart. He is separated from God by a gulf of sin that is broad and black and deep, and he mourns in brokenness of heart.

“Such mourning ‘shall be comforted.’ God reveals to us our guilt that we may flee to Christ, and through Him be set free from the bondage of sin, and rejoice in the liberty of the sons of God. In true contrition we may come to the foot of the cross, and there leave our burdens.” Thoughts from the Mount of Blessing, 9, 10.

11 What lesson is taught in Hebrews 6:7?

NOTE: “The Christian is represented by the figure of the earth, which drinks in the rain that comes upon it, and brings forth fruit to the one who dresses and cares for it. The follower of Christ is to gather sap and nourishment from the living Vine. He is to produce fruit to the glory of God. The Lord requires that every plant in his garden should be thrifty, and bear fruit in abundance,—some thirty, some sixty, and some an hundred fold. We are not to be satisfied with momentary flashes of light; but we are constantly to seek for the illumination of the Spirit of God. It is our privilege to study the word of truth, and to obey it. We are not safe unless we are often found before God, offering up, in faith, fervent and effectual prayers. We must draw water from the wells of salvation. We may raise the soul from its common earthliness into a heavenly atmosphere which will purify, elevate, and refine it for the paradise of God. Those who keep the commandments of God, have a right to appropriate the rich promises that he has given.” Review and Herald, July 31, 1888.

12 What warning against slighting the grace and blessing of Heaven is given? Hebrews 6:8.

NOTE: “Whenever pride and ambition are indulged, the life is marred, for pride, feeling no need, closes the heart against the infinite blessings of Heaven. He who makes self-glorification his aim will find himself destitute of the grace of God, through whose efficiency the truest riches and the most satisfying joys are won. But he who gives all and does all for Christ will know the fulfillment of the promise, ‘The blessing of the Lord, it maketh rich, and He addeth no sorrow with it.’ [Proverbs 10:22.]” Conflict and Courage, 194.

Bible Study Guides – Hebrews 9:20–23

by

May 25-31, 2003

MEMORY VERSE: “Almost all things are by the law purged with blood; and without shedding of blood is no remission.” Hebrews 9:22.

SUGGESTED READING: Fundamentals of Christian Education, 506, 507.

INTRODUCTION: “The Jews saw in the sacrificial offerings the symbol of Christ whose blood was shed for the salvation of the world. All these offerings were to typify Christ and to rivet the great truth in their hearts that the blood of Jesus Christ alone cleanseth from all sin, and without the shedding of blood there is no remission of sins. Some wonder why God desired so many sacrifices and appointed the offering of so many bleeding victims in the Jewish economy.

“Every dying victim was a type of Christ, which lesson was impressed on mind and heart in the most solemn, sacred ceremony, and explained definitely by the priests. Sacrifices were explicitly planned by God Himself to teach this great and momentous truth, that through the blood of Christ alone there is forgiveness of sins.” Selected Messages, Book 1, 106, 107.

1 What did the Lord say to the children of Israel, through Moses, as the first covenant was made? Exodus 24:8, Hebrews 9:20.

NOTE: “The Lord hath set apart him that is godly for Himself; this consecration to God and separation from the world is plainly and positively enjoined in both the Old and the New Testament. There is a wall of separation which the Lord Himself has established between the things of the world and the things He has chosen out of the world and sanctified unto Himself. The calling and character of God’s people are peculiar, their prospects are peculiar, and these peculiarities distinguish them from all other people. All of God’s people upon the earth are one body, from the beginning to the end of time. They have one Head that directs and governs the body. The same injunctions that rested upon ancient Israel, rest upon God’s people now, to be separate from the world. The great Head of the church has not changed. The experience of Christians in these days is much like the travels of ancient Israel.” [Emphasis supplied.] Testimonies, vol. 1, 283, 284.

2 What similar language did Jesus use in establishing the new covenant? Matthew 26:28; Mark 14:24.

NOTE: “Here our Saviour instituted the Lord’s supper, to be often celebrated, to keep fresh in the memory of his followers the solemn scenes of his betrayal and crucifixion for the sins of the world. He would have his followers realize their continual dependence upon his blood for salvation. The broken bread was a symbol of Christ’s broken body, given for the salvation of the world. The wine was a symbol of his blood, shed for the cleansing of the sins of all those who should come unto him for pardon, and receive him as their Saviour.” [Emphasis supplied.] Spiritual Gifts, vol. 3, 227.

3 In the typical law, what things were purified by blood? Hebrews 9:22, first part.

NOTE: “The cleansing, both in the typical and in the real service, must be accomplished with blood: in the former, with the blood of animals; in the latter, with the blood of Christ.

“The cleansing was not a removal of physical impurities, for it was to be accomplished with blood, and therefore must be a cleansing from sin.” The Faith I Live By, 206.

4 What is necessary for the remission of sin? Hebrews 9:22, last part.

NOTE: “These brothers [Cain and Abel] were tested, as Adam had been tested before them, to prove whether they would believe and obey the word of God. They were acquainted with the provision made for the salvation of man, and understood the system of offerings which God had ordained. They knew that in these offerings they were to express faith in the Saviour whom the offerings typified, and at the same time to acknowledge their total dependence on Him for pardon; and they knew that by thus conforming to the divine plan for their redemption, they were giving proof of their obedience to the will of God. Without the shedding of blood there could be no remission of sin; and they were to show their faith in the blood of Christ as the promised atonement by offering the firstlings of the flock in sacrifice. Besides this, the first fruits of the earth were to be presented before the Lord as a thank offering.” Patriarchs and Prophets, 71.

5 Why was blood chosen to make atonement? Leviticus 17:11.

NOTE: “Day by day the repentant sinner brought his offering to the door of the tabernacle and, placing his hand upon the victim’s head, confessed his sins, thus in figure transferring them from himself to the innocent sacrifice. The animal was then slain. [Leviticus 17:11 quoted.] The broken law of God demanded the life of the transgressor. The blood, representing the forfeited life of the sinner, whose guilt the victim bore, was carried by the priest into the holy place and sprinkled before the veil, behind which was the ark containing the law that the sinner had transgressed. By this ceremony the sin was, through the blood, transferred in figure to the sanctuary.” The Great Controversy, 418.

6 What should be the fate of him who sheds the blood of man? Genesis 9:6.

NOTE: “If the one tried for murder were proved guilty, no atonement or ransom could rescue him. [Genesis 9:6 quoted]. ‘Ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death.’ ‘Thou shalt take him from Mine altar, that he may die,’ was the command of God; ‘the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.’ Numbers 35:31, 33; Exodus 21:14. The safety and purity of the nation demanded that the sin of murder be severely punished. Human life, which God alone could give, must be sacredly guarded.” Patriarchs and Prophets, 516.

7 Whose lives are forfeited to the law? Romans 3:19, 23; 6:23.

NOTE: “The whole world stands condemned before the great moral standard of righteousness. In the great day of judgment every soul that has lived on the earth will receive sentence in accordance as to whether his deeds have been good or evil in the light of the law of God. Every mouth will be stopped as the cross with its dying Victim shall be presented, and its real bearing shall be seen by every mind that has been sin blinded and corrupted. Sinners will stand condemned before the cross, with its mysterious Victim bowing beneath the infinite burden of human transgression. How quickly will be swept away every subterfuge, every lying excuse! Human apostasy will appear in its heinous character. Men will see what their choice has been. They will then understand that they have chosen Barabbas instead of Christ, the Prince of Peace.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 6, 1069.

8 Upon what may we depend to clear us before the law? 1 John 1:7; Ephesians 1:7.

NOTE: “When the poor, condemned sinner was lying under the curse of the Father’s law, Jesus so loved him that He gave Himself for the transgressor. He redeemed him by the virtue of His blood. We cannot estimate the precious ransom paid to redeem fallen man. The heart’s best and holiest affections should be given in return for such wondrous love.” Testimonies, vol. 4, 119.

9 What was necessary in the earthly sanctuary? Hebrews 9:22, 23, first part.

NOTE: “Important truths concerning the atonement may be learned from the typical service. A substitute was accepted in the sinner’s stead; but the sin was not canceled by the blood of the victim. A means was thus provided by which it was transferred to the sanctuary. By the offering of blood, the sinner acknowledged the authority of the law, confessed his guilt in transgression, and expressed his desire for pardon through faith in a Redeemer to come; but he was not yet entirely released from the condemnation of the law. On the day of atonement the high priest, having taken an offering from the congregation, went into the most holy place with the blood of this general offering, and sprinkled it upon the mercy-seat, directly over the law, to make satisfaction for its claims. Then, in his character of mediator, he took the sins upon himself, and bore them from the sanctuary. Placing his hands upon the head of the scape-goat, he confessed over him all these sins, thus in figure transferring them from himself to the goat. The goat then bore them away, and they were regarded as forever separated from the people.” The Spirit of Prophecy, vol. 4, 265.

10 With what is it necessary for the heavenly sanctuary to be cleansed, and of what is it being cleansed? Hebrews 9:23, last part.

NOTE: “As the sins of the people were anciently transferred, in figure, to the earthly sanctuary by the blood of the sin-offering, so our sins are, in fact, transferred to the heavenly sanctuary by the blood of Christ. And as the typical cleansing of the earthly was accomplished by the removal of the sins by which it had been polluted, so the actual cleansing of the heavenly is to be accomplished by the removal, or blotting out, of the sins which are there recorded. This necessitates an examination of the books of record to determine who, through repentance of sin and faith in Christ, are entitled to the benefits of his atonement. The cleansing of the sanctuary therefore involves a work of investigative Judgment.” The Spirit of Prophecy, vol. 4, 266.

11 Who takes away our sins? John 1:29.

NOTE: “Let the repenting sinner fix his eyes upon ‘the Lamb of God, which taketh away the sin of the world’ (John 1:29); and by beholding, he becomes changed. His fear is turned to joy, his doubts to hope. Gratitude springs up. The stony heart is broken. A tide of love sweeps into the soul. Christ is in him a well of water springing up unto everlasting life. [John 4:14.]” The Desire of Ages, 439.

12 Why did Christ take our sins upon Himself? Exodus 28:29, 30; Hebrews 2:14, 15.

NOTE: “Like Aaron, who symbolized Christ, our Saviour bears the names of all His people on His heart in the holy place. Our great High Priest remembers all the words by which He has encouraged us to trust. He is ever mindful of His covenant.” Christ’s Object Lessons, 148.

Bible Study Guides – Hebrews 9:15–20

by

May 18-24, 2003

MEMORY VERSE: “This [is] the blood of the testament which God hath enjoined unto you.” Hebrews 9:20.

SUGGESTED READING: Testimonies, vol. 4, 120–123.

INTRODUCTION: “Here the people received the conditions of the covenant. They made a solemn covenant with God, typifying the covenant made between God and every believer in Jesus Christ. The conditions were plainly laid before the people. They were not left to misunderstand them. When they were requested to decide whether they would agree to all the conditions given, they unanimously consented to obey every obligation. They had already consented to obey God’s commandments. The principles of the law were now particularized, that they might know how much was involved in covenanting to obey the law; and they accepted the specifically defined particulars of the law.

“If the Israelites had obeyed God’s requirements, they would have been practical Christians. They would have been happy; for they would have been keeping God’s ways, and not following the inclinations of their own natural hearts. Moses did not leave them to misconstrue the words of the Lord or to misapply His requirements. He wrote all the words of the Lord in a book, that they might be referred to afterward. In the mount he had written them as Christ Himself dictated them.

“Bravely did the Israelites speak the words promising obedience to the Lord, after hearing His covenant read in the audience of the people. They said, ‘All that the Lord hath said will we do, and be obedient.’ Then the people were set apart and sealed to God. A sacrifice was offered to the Lord. A portion of the blood of the sacrifice was sprinkled upon the altar. This signified that the people had consecrated themselves—body, mind, and soul—to God. A portion was sprinkled upon the people. This signified that through the sprinkled blood of Christ, God graciously accepted them as His special treasure. Thus the Israelites entered into a solemn covenant with God (Manuscript 126, 1901).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 1, 1107.

1 By what means did Christ become the Redeemer of those under the first covenant? Hebrews 9:15.

NOTE: “Abel grasped the great principles of redemption. He saw himself a sinner, and he saw sin and its penalty, death, standing between his soul and communion with God. He brought the slain victim, the sacrificed life, thus acknowledging the claims of the law that had been transgressed. Through the shed blood he looked to the future sacrifice, Christ dying on the cross of Calvary; and trusting in the atonement that was there to be made, he had the witness that he was righteous, and his offering accepted.” Conflict and Courage, 24.

2 Who are meant by “they which are called” (Hebrews 9:15)? Acts 2:39.

NOTE: “God’s field is the world. Jesus said to His disciples: ‘Ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto Me both in Jerusalem, and in all Judea and in Samaria, and unto the uttermost part of the earth.’ ‘And that repentance and remission of sins should be preached in His name among all nations, beginning at Jerusalem.’ Acts 1:8; Luke 24:47.” Testimonies, vol. 8, 56, 57.

3 What may all receive through the priesthood of Christ? Hebrews 9:15, last part.

NOTE: “Those who accept Christ as their Saviour have the promise of the life that now is, and that which is to come. [1 Timothy 4:8.] The human agent owes no part of his ability to the service of Satan; but his entire allegiance is due to the infinite and eternal God. The lowliest disciple of Christ may become an inhabitant of heaven, an heir of God to an inheritance incorruptible, and that fadeth not away. O that every one might make choice of the heavenly gift, become an heir of God to that inheritance whose title is secure from any destroyer, world without end! O, choose not the world, but choose the better inheritance! Press, urge your way toward the mark for the prize of your high calling in Christ Jesus. [Philippians 3:14.] For Christ’s sake, let the aim of your education be shaped by the inducements of the better world.” Review and Herald, November 21, 1893.

4 What is necessary before a testament can be in force? Hebrews 9:16, 17.

NOTE: The Greek word diatheke “may mean either ‘covenant’ or ‘testament’ in the sense of ‘will.’ . . . In Hebrews 9:15–18 there is a play on the two meanings of this word. The ‘inheritance’ mentioned in verse 15 probably suggested the idea of a will or testament, and the phrase ‘by means of death,’ literally, ‘death having occurred,’ probably called to mind the fact that Christ died leaving us an inheritance, and that this inheritance was left us in a testament. . . . A will, or testament, does not go into effect until the testator dies.” Seventh-day Adventist Bible Commentary, vol. 7, 454.

“Enoch, the seventh from Adam, was ever prophesying the coming of the Lord. [Jude 1:14.] This great event had been revealed to him in vision. Abel, though dead, is ever speaking of the blood of Christ which alone can make our offerings and gifts perfect. The Bible has accumulated and bound up together its treasures for this last generation. All the great events and solemn transactions of Old Testament history have been, and are, repeating themselves in the church in these last days. There is Moses still speaking, teaching self-renunciation by wishing himself blotted from the Book of Life for his fellow men, that they might be saved. David is leading the intercession of the church for the salvation of souls to the ends of the earth. The prophets are still testifying of the sufferings of Christ and the glory that should follow. There the whole accumulated truths are presented in force to us that we may profit by their teachings. We are under the influence of the whole. What manner of persons ought we to be to whom all this rich light of inheritance has been given. Concentrating all the influence of the past with new and increased light of the present, accrued power is given to all who will follow the light. Their faith will increase, and be brought into exercise at the present time, awakening an energy and an intensely increased earnestness, and through dependence upon God for His power to replenish the world and send the light of the Sun of Righteousness to the ends of the earth.” Manuscript Releases, vol. 7, 417.

5 How was the old covenant ratified? Hebrews 9:18–20; Exodus 24:3–8.

NOTE: “[Exodus 24:3–8 quoted.] Thus by a most solemn service the children of Israel were once more set apart as a peculiar people. The sprinkling of the blood represented the shedding of the blood of Jesus, by which human beings are cleansed from sin.” Fundamentals of Christian Education, 507.

6 What did Moses speak to the people? Hebrews 9:19.

NOTE: “God graciously spoke his law and wrote it with his own finger on stone, making a solemn covenant with his people at Sinai. God acknowledged them as his peculiar treasure above all people upon the earth. Christ, who went before Moses in the wilderness, made the principles of morality and religion more clear by particular precepts, specifying the duty of man to God and his fellow-men, for the purpose of protecting life, and guarding the sacred law of God, that it should not be entirely forgotten in the midst of an apostate world.” Review and Herald, May 6, 1875.

7 What did Moses send young men to do? Exodus 24:5.

NOTE: “We must manifest confidence in our young men. They should be pioneers in every enterprise involving toil and sacrifice, while the overtaxed servants of Christ should be cherished as counselors, to encourage and bless those who strike the heaviest blows for God.” Counsels to Parents, Teachers, and Students, 516, 517.

“No one lives to himself; all exert an influence for good or for evil. Because of this, the apostle exhorts young men to be sober-minded. How can they be otherwise when they remember that they are to be co-workers with Christ, partakers with Him of His self-denial and sacrifice, His forbearance and gracious benevolence?” Ibid., 535.

8 What did Moses do with the blood of the sacrifice, and what were his words to the people? Hebrews 9:19, 20; Exodus 24:6. Compare Matthew 26:28.

NOTE: “The blood of the Son of God was symbolized by the blood of the slain victim, and God would have clear and definite ideas preserved between the sacred and the common. Blood was sacred, inasmuch as through the shedding of the blood of the Son of God alone could there be atonement for sin.” The Signs of the Times, July 15, 1880.

9 What did Moses use to sprinkle the blood? Hebrews 9:19. Compare Leviticus 14:4–7.

NOTE: “The hyssop used in sprinkling the blood was the symbol of purification . . . .” Patriarchs and Prophets, 277.

“The priest used cedar and hyssop [Leviticus 14], dipping them into the cleansing water and sprinkling the unclean. This symbolized the blood of Christ spilled to cleanse us from moral impurities. The repeated sprinklings illustrate the thoroughness of the work that must be accomplished for the repenting sinner. All that he has must be consecrated. Not only should his own soul be washed clean and pure, but he should strive to have his family, his domestic arrangements, his property, and his entire belongings consecrated to God.” Testimonies, vol. 4, 122.

10 What should be our prayer each day? Psalm 51:7.

NOTE: “[Psalm 51:7–13 quoted.] Let your prayers ascend to our Heavenly Father, and let this 51st Psalm bring assurance and comfort to you. Do not stay away from Jesus, for he loves you. You may say, ‘He will not hear my prayers; I am a sinner.’ But Christ says, ‘I am not come to call the righteous, but sinners to repentance.’ [Matthew 9:13.] Then you are not to wait, but come now, and believe that he will receive you. ‘God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.’ [John 3:16.]” Review and Herald, August 25, 1891.

“The blood of Christ is efficacious, but needs continually to be applied. God wants his servants to make a consecration of themselves to his cause, and to use for his glory the means which he has intrusted to them. If any have become selfish, and are withholding from the Lord that which they should cheerfully give to his service, then they need the blood of sprinkling thoroughly applied, consecrating them and all their possessions to God.” Ibid., January 9, 1883.

Bible Study Guides – Hebrews 9:6–14

by

May 11-17, 2003

MEMORY VERSE: “Ye know that ye were not redeemed with corruptible things, . . . But with the precious blood of Christ, as of a lamb without blemish and without spot.” 1 Peter 1:18, 19.

SUGGESTED READING: Selected Messages, Book 1, 237, 238.

INTRODUCTION: “Christ was the Lamb slain from the foundation of the world. To many it has been a mystery why so many sacrificial offerings were required in the old dispensation, why so many bleeding victims were led to the altar. But the great truth that was to be kept before men, and imprinted upon mind and heart, was this, ‘Without shedding of blood is no remission.’ In every bleeding sacrifice was typified ‘the Lamb of God, which taketh away the sin of the world.’ ” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 932.

1 What was signified by the services performed in the two apartments of the earthly sanctuary? Hebrews 9:6–8.

NOTE: “God expressly directed that every offering presented for the service of the sanctuary should be ‘without blemish.’ Exodus 12:5. . . . Only an offering ‘without blemish’ could be a symbol of His perfect purity who was to offer Himself as ‘a lamb without blemish and without spot.’ 1 Peter 1:19. The apostle Paul points to these sacrifices as an illustration of what the followers of Christ are to become. He says, ‘I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.’ Romans 12:1. We are to give ourselves to the service of God, and we should seek to make the offering as nearly perfect as possible.” Patriarchs and Prophets, 352, 353.

2 What was the purpose of the earthly sanctuary? Hebrews 9:9, first part.

NOTE: “Not only the sanctuary itself, but the ministration of the priests, was to ‘serve unto the example and shadow of heavenly things.’ Hebrews 8:5.

“The people were taught each day, by means of types and shadows, the great truths relative to the advent of Christ as Redeemer, Priest, and King; and once each year their minds were carried forward to the closing events of the great controversy between Christ and Satan, the final purification of the universe from sin and sinners. The sacrifices and offerings of the Mosaic ritual were ever pointing toward a better service, even a heavenly.” The Faith I Live By, 195.

3 What could the sacrifices offered in the earthly sanctuary not do? Hebrews 9:9, last part, 10.

NOTE: “The types and shadows of the sacrificial service, with the prophecies, gave the Israelites a veiled, indistinct view of the mercy and grace to be brought to the world by the revelation of Christ. . . . Christ became the propitiation for man’s sin. He proffered His perfection of character in the place of man’s sinfulness. He took upon Himself the curse of disobedience. The sacrifices and offerings pointed forward to the sacrifice He was to make. The slain lamb typified the Lamb that was to take away the sin of the world.” Selected Messages, Book 1, 237.

4 Where does our High Priest minister? Hebrews 8:1, 2; 9:11.

NOTE: “The sanctuary in Heaven, in which Jesus ministers in our behalf, is the great original, of which the sanctuary built by Moses was a copy. . . . The matchless splendor of the earthly tabernacle reflected to human vision the glories of that heavenly temple where Christ our forerunner ministers for us before the throne of God.” The Great Controversy (1888), 413, 414.

5 As our High Priest, what sacrifice did He offer? Hebrews 9:12.

NOTE: “In the Temple service, when the animal brought as a sacrifice was slain, the high priest, clothed in white robes, caught in his hand the blood that gushed forth, and cast it in the direction of the tabernacle or Temple. This was done seven times, as an expression of perfection. So Christ, the great antitype, Himself both high priest and victim, clothed with His own spotless robes of righteousness, after giving His life for the world, cast the virtue of His offering, a crimson current, in the direction of the Holy Place, reconciling man to God through the blood of the cross.—Manuscript 101, 1897, pp. 11, 12. (‘The True High Priest,’ September, 1897.)” Manuscript Releases, vol. 4, 244.

6 How often does Christ have to offer a sacrifice? Hebrews 9:12, 24–26.

NOTE: “He [Paul] makes plain the work of the Redeemer as the great high priest of mankind—the One who through the sacrifice of His own life was to make atonement for sin once for all, and was then to take up His ministry in the heavenly sanctuary.” The Acts of the Apostles, 246.

7 What does the blood of Christ do for us? Hebrews 9:13, 14.

NOTE: “Many who profess to be followers of Christ have not that earnest and unselfish devotion to his cause that he requires of them. They give their attention to temporal matters, and train their minds for business, in order to benefit themselves thereby. But God calls for them to come more closely into union with him, that he may mold and train them for his work. A solemn statement was made to ancient Israel that the man who should remain unclean, and refuse to purify himself, should be cut off from among the congregation. This has a special meaning for us. If it was necessary in ancient times for the unclean to be purified by the blood of sprinkling, how essential for those living in the perils of the last days, exposed to the fierce temptations of Satan, to have the blood of Christ applied to their hearts daily.” Review and Herald, January 9, 1883.

8 With what are we redeemed? 1 Peter 1:18, 19.

NOTE: “All men have been bought with this infinite price [the precious blood of Jesus]. By pouring the whole treasury of heaven into this world, by giving us in Christ all heaven, God has purchased the will, the affections, the mind, the soul, of every human being. Whether believers or unbelievers, all men are the Lord’s property. All are called to do service for Him, and for the manner in which they have met this claim, all will be required to render an account at the great judgment day.” Christ’s Object Lessons, 326.

9 What is the blood of Christ called? Hebrews 13:20.

NOTE: “Let those who are oppressed under a sense of sin remember that there is hope for them. The salvation of the human race has ever been the object of the councils of heaven. The covenant of mercy was made before the foundation of the world. It has existed from all eternity, and is called the everlasting covenant. So surely as there never was a time when God was not, so surely there never was a moment when it was not the delight of the eternal mind to manifest His grace to humanity.” The Signs of the Times, June 12, 1901.

10 When did the first sanctuary cease to stand as a sanctuary? Matthew 23:38; 27:50, 51.

NOTE: “When the loud cry, ‘It is finished,’ came from the lips of Christ, the priests were officiating in the temple. It was the hour of the evening sacrifice. The lamb representing Christ had been brought to be slain. Clothed in his significant and beautiful dress, the priest stood with lifted knife, as did Abraham when he was about to slay his son. With intense interest the people were looking on. But the earth trembles and quakes; for the Lord Himself draws near. With a rending noise the inner veil of the temple is torn from top to bottom by an unseen hand, throwing open to the gaze of the multitude a place once filled with the presence of God. . . .

“All is terror and confusion. The priest is about to slay the victim; but the knife drops from his nerveless hand, and the lamb escapes. Type has met antitype in the death of God’s Son. The great sacrifice has been made. The way into the holiest is laid open. A new and living way is prepared for all. No longer need sinful, sorrowing humanity await the coming of the high priest. Henceforth the Saviour was to officiate as priest and advocate in the heaven of heavens. It was as if a living voice had spoken to the worshipers: There is now an end to all sacrifices and offerings for sin.” The Desire of Ages, 756, 757.

11 What secured the pardon of transgressions that were committed under the first covenant? Hebrews 9:14, 15.

NOTE: “Christ is our Mediator and officiating High Priest in the presence of the Father. He was shown to John as a Lamb that had been slain, as in the very act of pouring out His blood in the sinner’s behalf. When the law of God is set before the sinner, showing him the depth of his sins, he should then be pointed to the Lamb of God, that taketh away the sin of the world. He should be taught repentance toward God and faith toward our Lord Jesus Christ.” Testimonies, vol. 4, 395.

12 Since Christ did not begin His priestly work of offering His own blood until after the crucifixion and ascension, how could the sins of those under the first covenant be pardoned? Galatians 3:17; Hebrews 6:13–18.

NOTE: “The Abrahamic covenant was ratified by the blood of Christ, and it is called the ‘second,’ or ‘new,’ covenant, because the blood by which it was sealed was shed after the blood of the first covenant. That the new covenant was valid in the days of Abraham is evident from the fact that it was then confirmed both by the promise and by the oath of God—the ‘two immutable things, in which it was impossible for God to lie.’ Hebrews 6:18.” Patriarchs and Prophets, 371.

Bible Study Guides – Hebrews 9:1–7

by

May 4- May 10, 2003

MEMORY VERSE: “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” Hebrews 4:16.

SUGGESTED READING: The Spirit of Prophecy, vol. 1, 272–275.

INTRODUCTION: “As Jesus died on Calvary, He cried, ‘It is finished,’ and the veil of the temple was rent in twain, from the top to the bottom. This was to show that the services of the earthly sanctuary were forever finished, and that God would no more meet with the priests in their earthly temple, to accept their sacrifices. The blood of Jesus was then shed, which was to be offered by Himself in the heavenly sanctuary. As the priest entered the most holy once a year to cleanse the earthly sanctuary, so Jesus entered the most holy of the heavenly, at the end of the 2300 days of Daniel 8, in 1844, to make a final atonement for all who could be benefited by His mediation, and thus to cleanse the sanctuary.” Early Writings, 253.

1 What does the apostle Paul say the first covenant had? Hebrews 9:1.

NOTE: “In patriarchal times the sacrificial offerings connected with divine worship constituted a perpetual reminder of the coming of a Saviour, and thus it was with the entire ritual of the sanctuary services throughout Israel’s history. In the ministration of the tabernacle, and of the Temple that afterward took its place, the people were taught each day, by means of types and shadows, the great truths relative to the advent of Christ as Redeemer, Priest, and King; and once each year their minds were carried forward to the closing events of the great controversy between Christ and Satan, the final purification of the universe from sin and sinners.” Lift Him Up, 26.

2 What is meant by a “worldly sanctuary”? Hebrews 9:1; Exodus 25:8, 9.

NOTE: “Moses made the earthly sanctuary after a pattern which was shown him. Paul teaches that that pattern was the true sanctuary which is in heaven.” The Faith I Live By, 202.

“A most splendid sanctuary had been made, according to the pattern showed to Moses in the mount, and afterward presented by the Lord to David. The earthly sanctuary was made like the heavenly.” The Spirit of Prophecy, Book 1, 413.

3 Where is the only real sanctuary? Hebrews 8:1, 2.

NOTE: “Here [Hebrews 8:1, 2] is revealed the sanctuary of the new covenant. The sanctuary of the first covenant was pitched by man, built by Moses; this is pitched by the Lord, not by man. In that sanctuary the earthly priests performed their service; in this, Christ, our great High Priest, ministers at God’s right hand. One sanctuary was on earth, the other is in heaven.” The Great Controversy, 413.

4 How many apartments were in the earthly sanctuary and what were they called? Hebrews 9:2, 3.

NOTE: “The building was divided into two apartments by a rich and beautiful curtain, or veil, suspended from gold-plated pillars; and a similar veil closed the entrance of the first apartment. These, like the inner covering, which formed the ceiling, were of the most gorgeous colors, blue, purple, and scarlet, beautifully arranged, while inwrought with threads of gold and silver were cherubim to represent the angelic host who are connected with the work of the heavenly sanctuary and who are ministering spirits to the people of God on earth.” Patriarchs and Prophets, 347.

“Besides the outer court, which contained the altar of burnt offering, the tabernacle itself consisted of two apartments called the holy and the most holy place, separated by a rich and beautiful curtain, or veil; a similar veil closed the entrance to the first apartment.” The Great Controversy, 412.

5 What was in the holy place? Hebrews 9:2; Exodus 40:22–27.

NOTE: “In the holy place was the candlestick, on the south, with its seven lamps giving light to the sanctuary both by day and by night; on the north stood the table of shewbread; and before the veil separating the holy from the most holy was the golden altar of incense, from which the cloud of fragrance, with the prayers of Israel, was daily ascending before God.” The Great Controversy, 412.

6 What was in the holiest place of all? Hebrews 9:3, 4.

NOTE: “In the inner apartment was the ark, which was the most sacred object connected with that system of worship. It was a chest of precious wood, overlaid within and without with pure gold, and having a crown of gold about the top.” The Signs of the Times, June 24, 1880.

7 What was in the ark? Hebrews 9:4, last part; Exodus 25:21.

NOTE: “In the ark were placed the tables of stone upon which God had engraved with his own finger the ten commandments. It was made expressly for this purpose, and hence was called the ark of the covenant, and the ark of the testament, since the ten commandments were God’s covenant, and the basis of the covenant made between God and Israel.” The Signs of the Times, June 24, 1880.

8 What was the cover of the ark called? Hebrews 9:5.

NOTE: “The cover of the sacred chest was called the mercy seat. This was wrought of one solid piece of gold, and was surmounted by golden cherubim, one standing on each end. One wing of each angel was stretched forth on high, while the other was folded over the body (see Ezekiel 1:11) in token of reverence and humility. The position of the cherubim, with their faces turned toward each other, and looking reverently downward toward the ark, represented the reverence with which the heavenly host regard the law of God and their interest in the plan of redemption.” Patriarchs and Prophets, 348, 349.

9 Why was it called the mercy seat? Exodus 25:21, 22. Compare Hebrews 4:16.

NOTE: “The law of God, enshrined within the ark, was the great rule of righteousness and judgment. That law pronounced death upon the transgressor; but above the law was the mercy seat, upon which the presence of God was revealed, and from which, by virtue of the atonement, pardon was granted to the repentant sinner. Thus in the work of Christ for our redemption, symbolized by the sanctuary service, ‘mercy and truth are met together; righteousness and peace have kissed each other.’ Psalm 85:10.” The Faith I Live By, 194.

“In the temple in Heaven, the dwelling-place of God, his throne is established in righteousness and judgment. In the most holy place is his law, the great rule of right by which all mankind are tested. The ark that enshrines the tables of the law is covered with the mercy-seat, before which Christ pleads his blood in the sinner’s behalf. Thus is represented the union of justice and mercy in the plan of human redemption. This union infinite wisdom alone could devise, and infinite power accomplish; it is a union that fills all Heaven with wonder and adoration. The cherubim of the earthly sanctuary looking reverently down upon the mercy-seat, represent the interest with which the heavenly host contemplate the work of redemption. This is the mystery of mercy into which angels desire to look,—that God can be just while he justifies the repenting sinner, and renews his intercourse with the fallen race; that Christ could stoop to raise unnumbered multitudes from the abyss of ruin, and clothe them with the spotless garments of his own righteousness, to unite with angels who have never fallen, and to dwell forever in the presence of God.” The Spirit of Prophecy, vol. 4, 261.

10 How often did the priests go into the sanctuary? Hebrews 9:6; Exodus 30:1, 7, 8; Numbers 28:3.

NOTE: “Every morning and evening a lamb of a year old was burned upon the altar, with its appropriate meat offering, thus symbolizing the daily conecration of the nation to Jehovah, and their constant dependence upon the atoning blood of Christ.” Patriarchs and Prophets, 352.

11 How often was there service in the most holy place? Hebrews 9:7.

NOTE: “The ministration of the earthly sanctuary consisted of two divisions: the priests ministered daily in the holy place, while once a year the high priest performed a special work of atonement in the most holy, for the cleansing of the sanctuary. Day by day the repentant sinner brought his offering to the door of the tabernacle, and, placing his hand upon the victim’s head, confessed his sins, thus in figure transferring them to the innocent sacrifice. The animal was then slain, and the blood or the flesh was carried by the priest into the holy place. Thus the sin was, in figure, transferred to the sanctuary. Such was the work that went forward throughout the year. The continual transfer of sins to the sanctuary, rendered a further work of ministration necessary in order for their removal. On the tenth day of the seventh month the high priest entered the inner apartment, or most holy place, which he was forbidden, on pain of death, to enter at any other time. The cleansing of the sanctuary then performed completed the yearly round of service.” The Spirit of Prophecy, vol. 4, 263.

12 What relation did the earthly sanctuary and its services have to the heavenly? Hebrews 8:5.

NOTE: “I was also shown a sanctuary upon the earth containing two apartments. It resembled the one in heaven, and I was told that it was a figure of the heavenly. The furniture of the first apartment of the earthly sanctuary was like that in the first apartment of the heavenly. The veil was lifted, and I looked into the holy of holies and saw that the furniture was the same as in the most holy place of the heavenly sanctuary. The priest ministered in both apartments of the earthly. He went daily into the first apartment, but entered the most holy only once a year, to cleanse it from the sins which had been conveyed there. I saw that Jesus ministered in both apartments of the heavenly sanctuary. The priests entered into the earthly with the blood of an animal as an offering for sin. Christ entered into the heavenly sanctuary by the offering of His own blood. The earthly priests were removed by death; therefore they could not continue long; but Jesus was a priest forever. Through the sacrifices and offerings brought to the earthly sanctuary, the children of Israel were to lay hold of the merits of a Saviour to come. And in the wisdom of God the particulars of this work were given us that we might, by looking to them, understand the work of Jesus in the heavenly sanctuary.” Early Writings, 252, 253.