Israel

Bible Study Guides – An Opportunity Treasured

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September 15, 2013 – September 21, 2013

Key Text

“They [the sons of Reuben, and the Gadites, and half the tribe of Manasseh] cried to God in the battle, and He was entreated of them; because they put their trust in Him.” 1 Chronicles 5:20.

Study Help: Testimonies, vol. 2, 263–268; Christ’s Object Lessons, 296–299, 305, 306.

Introduction

“The warfare against self is the greatest battle that was ever fought. The yielding of self, surrendering all to the will of God, requires a struggle; but the soul must submit to God before it can be renewed in holiness.” Steps to Christ, 43.

1 PRIZING THE SPIRITUAL ASPECT

  • What blessing did Jacob pronounce upon Ephraim and Manasseh? Genesis 48:14–16. How can both young and old obtain similar blessings today?

Note: “You should feel an earnest desire for the Holy Spirit and should pray earnestly to obtain it. You cannot expect the blessing of God without seeking for it. If you used the means within your reach you would experience a growth in grace and would rise to a higher life.

“It is not natural for you to love spiritual things; but you can acquire that love by exercising your mind, the strength of your being, in that direction.” Testimonies, vol. 2, 263.

  • How did some from the tribe of Manasseh respond to calls for reformation on various occasions? Judges 6:11–15, 25–29; II Chronicles 15:1, 2, 8, 9; 30:1, 10,11. What can we learn from these events?

Note: “We all need to draw near to God. He will draw near to those who approach Him in humility, filled with a holy awe for His sacred majesty, and standing before Him separate from the world.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1136.

2 SEIZE THE CHANCE

  • How is our opportunity to be among the 144,000 spiritual Israelites similar to the privilege extended to the sons of Joseph to become direct sons of Israel? Romans 11:13, 17, 19–21.
  • What should be our attitude regarding this opportunity? Romans 11:18, 22–25.

Note: “Some feel their need of the atonement, and with the recognition of this need, and the desire for a change of heart, a struggle begins. To renounce their own will, perhaps their chosen objects of affection or pursuit, requires an effort, at which many hesitate and falter and turn back. Yet this battle must be fought by every heart that is truly converted. We must war against temptations without and within. We must gain the victory over self, crucify the affections and lusts; and then begins the union of the soul with Christ. As the dry and apparently lifeless branch is grafted into the living tree, so may we become living branches of the True Vine.” Testimonies, vol. 5, 47.

  • Realizing that the tribe of Dan was cut off for indulging in backbiting, envy, and jealousy—and Ephraim ultimately rejected the chance to step in—what should each of us consider? Hosea 4:6; Revelation 3:11, 16.

Note: “The words of God to ancient Israel have a solemn warning to the church and its leaders today. Of Israel the Lord said, ‘I have written to him the great things of My law; but they were counted as a strange thing’ (Hosea 8:12). …

“Shall the warnings from God be passed by unheeded? Shall the opportunities for service be unimproved? Shall the world’s scorn, the pride of reason, conformity to human customs and traditions, hold the professed followers of Christ from service to Him? Will they reject God’s word as the Jewish leaders rejected Christ? The result of Israel’s sin is before us. Will the church of today take warning?” Christ’s Object Lessons, 306.

3 THE MEANING OF ISRAEL

  • By the weakness of his human nature, Jacob had been a supplanter and a liar. Nonetheless, what was his determination with regard to the things of God? Genesis 32:24–26.

Note: “[Proverbs 26:2; Isaiah 3:10, 11; Jeremiah 6:19 quoted.]

“Terrible is this truth, and deeply should it be impressed. Every deed reacts upon the doer. Never a human being but may recognize, in the evils that curse his life, fruitage of his own sowing. Yet even thus we are not without hope.

“To gain the birthright that was his already by God’s promise, Jacob resorted to fraud, and he reaped the harvest in his brother’s hatred. Through twenty years of exile he was himself wronged and defrauded, and was at last forced to find safety in flight; and he reaped a second harvest, as the evils of his own character were seen to crop out in his sons—all but too true a picture of the retributions of human life. …

“Jacob in his distress was not overwhelmed. He had repented, he had endeavored to atone for the wrong to his brother. And when threatened with death through the wrath of Esau, he sought help from God.” Education, 146, 147.

  • Why was Jacob’s name changed to Israel? Genesis 32:27–29; Hosea 12:2–6.

Note: “The error that had led to Jacob’s sin in obtaining the birthright by fraud was now clearly set before him. He had not trusted God’s promises, but had sought by his own efforts to bring about that which God would have accomplished in His own time and way. As an evidence that he had been forgiven, his name was changed from one that was a reminder of his sin, to one that commemorated his victory. ‘Thy name,’ said the Angel, ‘shall be called no more Jacob [the supplanter], but Israel: for as a prince hast thou power with God and with men, and hast prevailed’ (Genesis 32:28).” Patriarchs and Prophets, 197, 198.

“In the power of His [God’s] might the forgiven one [Jacob] stood up, no longer the supplanter, but a prince with God. He had gained not merely deliverance from his outraged brother, but deliverance from himself. The power of evil in his own nature was broken; his character was transformed.” Education, 147.

4 AN INEVITABLE CHARACTERISTIC

  • What does the Lord emphasize about seeking the kingdom of God with firm determination? Matthew 6:33; 11:12.

Note: “With the great truth we have been privileged to receive, we should, and under the Holy Spirit’s power we could, become living channels of light. We could then approach the mercy seat; and seeing the bow of promise, kneel with contrite hearts, and seek the kingdom of heaven with a spiritual violence that would bring its own reward. We would take it by force, as did Jacob. Then our message would be the power of God unto salvation.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1089.

“The characters we form here will decide our eternal destiny. What kind of material are we using in our character building? We must guard well every point, seeking to gain that purity which will make our lives harmonize with the saving truth we profess to believe. Our part is to put away sin, to seek with determination for perfection of character. As we thus work, God co-operates with us, fitting us for a place in His kingdom.” The Review and Herald, June 11, 1901.

  • How did the apostle Paul exemplify perseverance in spiritual matters? Philippians 3:7–14.

Note: “God calls upon you to no longer dally with the tempter, but to cleanse yourself from all filthiness of the flesh and of the spirit, perfecting holiness in His fear. You need to work fast to remove the defects from your character. You are in God’s workshop. If you will submit to the process of hewing and squaring and planing, that the rough edges may be removed, the knots and uneven surface smoothed and fitted by the planing knife of God, you will be fitted by His grace for the heavenly building. But if you cling to self, and are not willing to endure the trying process of fitting for the heavenly building, you will have no place in that structure which will come together without the sound of ax or hammer.” Testimonies, vol. 4, 258.

“The battle is yours. No one can fight it for you. Others can pray for you, but the work must be wholly your own.” Ibid.

5 AN INESTIMABLE TREASURE

  • What truths should we realize about the indescribable glory of Heaven? Matthew 13:44–46; I Corinthians 2:9.

Note: “At the day of judgment there comes to the lost a full realization of the meaning of the sacrifice made on Calvary. They see what they have lost by refusing to be loyal. They think of the high, pure association it was their privilege to gain. But it is too late. The last call has been made.” Testimonies, vol. 7, 16.

  • What can we learn from the way in which, on a difficult occasion, the hand of God was extended toward Manasseh? 1 Chronicles 5:18–20. What is the good news for the spiritual members of this tribe? Revelation 7:6, last part.

Note: “Heaven will be cheap enough, if we obtain it through suffering. We must deny self all along the way, die to self daily, let Jesus alone appear, and keep His glory continually in view. I saw that those who of late have embraced the truth would have to know what it is to suffer for Christ’s sake, that they would have trials to pass through that would be keen and cutting, in order that they may be purified and fitted through suffering to receive the seal of the living God, pass through the time of trouble, see the King in His beauty, and dwell in the presence of God and of pure, holy angels.

“As I saw what we must be in order to inherit glory, and then saw how much Jesus had suffered to obtain for us so rich an inheritance, I prayed that we might be baptized into Christ’s sufferings, that we might not shrink at trials, but bear them with patience and joy, knowing what Jesus had suffered that we through His poverty and sufferings might be made rich.” Early Writings, 67.

PERSONAL REVIEW QUESTIONS

1 How can we obtain spiritual blessings from God?

2 What should be our attitude as branches grafted into God’s olive tree?

3 Explain the spiritual significance of the term “Israel.”

4 What do Matthew 6:33 and 11:12 mean for each of us today?

5 Name some point which deeply impresses your mind about the value of the Christian’s goal.

Copyright © 2007 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – An Opportunity Slighted

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September 8, 2013 – September 14, 2013

Key Text

“Ephraim is joined to idols: let him alone.” Hosea 4:17.

Study Help: Christ’s Object Lessons, 212–218; Testimonies, vol. 4, 89–94.

Introduction

“If your nature is not transformed, if you are not refined and elevated by the sanctifying truth for these last days, you will be found unworthy of a place among the pure and holy angels.” Testimonies, vol. 4, 258.

1 INCORPORATED INTO ISRAEL

  • What did Joseph do when he heard about the illness of his aged father? Genesis 48:1, 2. How did Jacob describe to Joseph his blessed experience with the Lord? Genesis 48:3, 4.
  • What did Jacob declare concerning Ephraim and Manasseh? Genesis 48:5. How did he depict their future? Genesis 48:9, 13–20.

Note: “The sons of Joseph were to be formally instated among the children of Israel. Joseph, coming for a last interview with his father, brought with him Ephraim and Manasseh. These youths were connected, through their mother, with the highest order of the Egyptian priesthood; and the position of their father opened to them the avenues to wealth and distinction, should they choose to connect themselves with the Egyptians. It was Joseph’s desire, however, that they should unite with their own people. He manifested his faith in the covenant promise, in behalf of his sons renouncing all the honors that the court of Egypt offered, for a place among the despised shepherd tribes, to whom had been entrusted the oracles of God. …

“[Genesis 48:5 quoted.] They were to be adopted as his [Jacob’s] own, and to become the heads of separate tribes. Thus one of the birthright privileges, which Reuben had forfeited, was to fall to Joseph—a double portion in Israel.” Patriarchs and Prophets, 234.

2 EPHRAIM GIVEN PREEMINENCE

  • What did Moses predict about the predominance of the tribe of Ephraim? Deuteronomy 33:17, last part.
  • How do we know that mere numbers have never indicated spiritual prosperity either among the Ephraimites or among God’s people in general? Hosea 9:11–13.

Note: “Those to whom the message of truth is spoken seldom ask, ‘Is it true?’ but, ‘By whom is it advocated?’ Multitudes estimate it by the numbers who accept it; and the question is still asked, ‘Have any of the learned men or religious leaders believed?’ Men are no more favorable to real godliness now than in the days of Christ. They are just as intently seeking earthly good, to the neglect of eternal riches; and it is not an argument against the truth, that large numbers are not ready to accept it, or that it is not received by the world’s great men, or even by the religious leaders.” The Desire of Ages, 459, 460.

“Not in our learning, not in our position, not in our numbers or entrusted talents, not in the will of man, is to be found the secret of success. Feeling our inefficiency we are to contemplate Christ, and through Him who is the strength of all strength, the thought of all thought, the willing and obedient will gain victory after victory.” Christ’s Object Lessons, 404.

  • How and when did envy on the part of the Ephraimites almost cause a war? Judges 7:24, 25; 8:1–3.
  • What evidences do we have that God wanted the tribe of Ephraim to change their nature? Jeremiah 31:20; Isaiah 11:13. How are we warned against the danger of cherishing envy and jealousy?

Note: “Never can the love of Jesus be received and shed abroad in the heart until envious feelings, hatred, jealousies, and evil surmisings are put away. …

“God considers more with how much love we work, than the amount we do.” Sons and Daughters of God, 49.

3 A FATAL CHARACTERISTIC

  • How did the petty jealousy of Jeroboam, a member of the tribe of Ephraim, spoil a chance for reformation among the Israelites and lead to further spiritual decay? I Kings 11:29–38; 12:25–33.

Note: “Jeroboam, the former servant of Solomon, was in a position to bring about wise reforms in both civil and religious affairs. Under the rulership of Solomon he had shown aptitude and sound judgment; and the knowledge he had gained during years of faithful service fitted him to rule with discretion. But Jeroboam failed to make God his trust.

“Jeroboam’s greatest fear was that at some future time the hearts of his subjects might be won over by the ruler occupying the throne of David. …

“So strong was Jeroboam’s desire to keep the ten tribes away from Jerusalem that he lost sight of the fundamental weakness of his plan. He failed to take into consideration the great peril to which he was exposing the Israelites by setting before them the idolatrous symbol of the deity with which their ancestors had been so familiar during the centuries of Egyptian bondage.” Prophets and Kings, 99, 100.

  • How does God consider envy? Job 5:2; Proverbs 27:4; 14:30.

Note: “Envy is not merely a perverseness of temper, but a distemper, which disorders all the faculties. It began with Satan. He desired to be first in heaven, and because he could not have all the power and glory he sought, he rebelled against the government of God. He envied our first parents and tempted them to sin and thus ruined them and all the human race.

“The envious man shuts his eyes to the good qualities and noble deeds of others. He is always ready to disparage and misrepresent that which is excellent. Men often confess and forsake other faults, but there is little to be hoped for from the envious man. Since to envy a person is to admit that he is a superior, pride will not permit any concession. If an attempt be made to convince the envious person of his sin, he becomes even more bitter against the object of his passion, and too often he remains incurable. …

“He seeks to be thought best and greatest, not by putting forth heroic, self-denying efforts to reach the goal of excellence himself, but by standing where he is and diminishing the merit due to the efforts of others.” Testimonies, vol. 5, 56.

4 ETERNAL LOSS

  • How does the Lord depict the persistent mingling of Ephraim with heathenism? Hosea 7:8–16.
  • Describe His pleadings in behalf of apostate Ephraim. Hosea 11:3–9, 12, first part.

Note: “[Hosea 7:9 quoted.] …

“Some of the leaders in Israel felt keenly their loss of prestige and wished that this might be regained. But instead of turning away from those practices which had brought weakness to the kingdom, they continued in iniquity, flattering themselves that when occasion arose, they would attain to the political power they desired by allying themselves with the heathen.” Prophets and Kings, 280.

  • Why is the tribe of Ephraim not included among the names of the 144,000 sealed saints? Psalm 78:9–11; Hosea 8:9, 11–13; 4:17. How does God work in behalf of nominal believers who exhibit the character of the Ephraimites?

Note: “God calls upon you, Brother G, to repent and be converted, and become as a little child. Unless the truth has a sanctifying influence upon your life to mold your character, you will fail of an inheritance in the kingdom of God. … Brother G, you were raised up in answer to prayer, and God gave you a new lease of life; but you have let jealousy and envy into your soul, and have greatly displeased Him. He designed to bring you where you would develop character, where you would see and correct your defects.” Testimonies, vol. 4, 91, 92.

“It is all that Brother C can do, in the weakness of his nature, to guard his own soul and close every avenue whereby Satan can gain access to insinuate doubts in regard to others. He is in great danger of losing his soul by failing to perfect Christian character during probationary time. He is slow to follow Christ. His senses seem to be clouded and almost paralyzed so that he does not place a proper estimate upon sacred things. He may even now correct his errors and overcome his defects, if he will work in the strength of God.” [Author’s italics.] Ibid., 39, 40.

5 A WARNING TO US

  • What solemn warning is given especially for these last days? Isaiah 2:10–12, 17–22. How may each of us be in danger of following in the footsteps of Ephraim? Luke 16:13; 13:6–9.

Note: “The warning sounds down along the line to us in this generation. Are you, O careless heart, a fruitless tree in the Lord’s vineyard? Shall the words of doom erelong be spoken of you? How long have you received His gifts? How long has He watched and waited for a return of love? Planted in His vineyard, under the watchful care of the gardener, what privileges are yours! How often has the tender gospel message thrilled your heart! You have taken the name of Christ, you are outwardly a member of the church which is His body, and yet you are conscious of no living connection with the great heart of love. The tide of His life does not flow through you. The sweet graces of His character, ‘the fruits of the Spirit,’ are not seen in your life. …

“Yet in His great mercy God has not cut you down. He does not look coldly upon you. He does not turn away with indifference, or leave you to destruction. Looking upon you He cries, as He cried so many centuries ago concerning Israel, ‘How shall I give thee up, Ephraim’ (Hosea 11:8)?” Christ’s Object Lessons, 216–218.

  • What hope does God extend to souls who, by His grace, overcome the sins of idolatry and envy? James 4:4–7; Titus 3:3–7.

Note: “Make thorough work with your own soul, to right every wrong there, and make every effort to master self, lest you miss heaven. This you cannot afford to do. For Christ’s sake, resist the devil, and he will flee from you.” Testimonies, vol. 4, 93, 94.

PERSONAL REVIEW QUESTIONS

1 In what way were Ephraim and Manasseh offered a special chance?

2 How do we know that God’s favor depends not upon large numbers?

3 To what did Jeroboam’s envy lead?

4 Explain why envy is such a serious problem.

5 Describe the only process of hope for the spiritual Ephraimites today.

Copyright © 2007 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Benjamin

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September 1, 2013 – September 7, 2013

Key Text

“Benjamin shall ravin as a wolf: in the morning he shall devour the prey, and at night he shall divide the spoil.” Genesis 49:27.

Study Help: Judges, chapters 19–21; Testimonies, vol. 4, 200–205.

Introduction

“Whatever may be man’s besetting sin, whatever bitter or baleful passions struggle for the mastery, he may conquer, if he will watch and war against them in the name and strength of Israel’s Helper.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1017.

1 ORPHANED AND CODDLED

  • Explain the circumstances surrounding the birth of Jacob and Rachel’s second son. Genesis 35:16–19.
  • What evidence do we have of the tender regard of Jacob toward this motherless boy? Genesis 42:36–38. Explain what may easily happen when one child in a family is especially favored or coddled.

Note: “In many families the seeds of vanity and selfishness are sown in the hearts of the children almost during babyhood. Their cunning little sayings and doings are commented upon and praised in their presence, and repeated with exaggerations to others. The little ones take note of this and swell with self-importance; they presume to interrupt conversations, and become forward and impudent. Flattery and indulgence foster their vanity and willfulness, until the youngest not unfrequently rules the whole family, father and mother included.” Testimonies, vol. 4, 200, 201.

2 MAJOR CHARACTER FLAWS

  • With what illustration did Jacob depict the nature of Benjamin? Genesis 49:27. What warning should we take from the words of Jacob?

Note: “Children who are allowed to have their own way are not happy. The unsubdued heart has not within itself the elements of rest and contentment. The mind and heart must be disciplined and brought under proper restraint in order for the character to harmonize with the wise laws that govern our being. Restlessness and discontent are the fruits of indulgence and selfishness. The soil of the heart, like that of a garden, will produce weeds and brambles unless the seeds of precious flowers are planted there and receive care and cultivation. As in visible nature, so is it with the human soul.” Testimonies, vol. 4, 202, 203.

“If such persons have families of their own, they become arbitrary rulers at home and display there the selfish and unreasonable disposition they are forced to partially conceal from the outside world. Their dependents feel to the utmost all the faults of their early training. Why will parents educate their children in such a manner that they will be at war with those who are brought in contact with them?

“Their religious experience is molded by the education received in childhood. The sad trials, which prove so dangerous to the prosperity of a church, and which cause the unbelieving to stumble and turn away with doubt and dissatisfaction, usually arise from an unsubdued and rebellious spirit, the offspring of parental indulgence in early youth. How many lives are wrecked, how many crimes are committed, under the influence of a quick-rising passion that might have been checked in childhood, when the mind was impressible, when the heart was easily influenced for right, and was subject to a fond mother’s will. Inefficient training of children lies at the foundation of a vast amount of moral wretchedness.” Ibid., 202.

  • Relate one experience which reveals the cruelty and arrogant belligerence found in the posterity of Benjamin. Judges 20:4, 5, 12–14, 23, 46.
  • What did the men of Israel feel compelled to vow regarding the Benjamites, and why only did they relent? Judges 21:1–4, 13–15.

3 MEEKNESS PREFERABLE TO TALENT

  • Describe the natural talent of skillful precision possessed by some members of the tribe of Benjamin. Judges 20:15, 16; I Chronicles 8:40; 12:1, 2.
  • What should talented persons realize, especially in these last days? I Samuel 2:3; I Corinthians 8:1, last part, 3; I John 4:20, 21.

Note: “It is a dangerous age for any man who has talents which can be of value in the work of God; for Satan is constantly plying his temptations upon such a person, ever trying to fill him with pride and ambition; and when God would use him, in nine cases out of ten he becomes independent, self-sufficient, and feels capable of standing alone.” Counsels on Health, 367.

“If those who are now riding upon the wave of popularity do not become giddy, it will be a miracle of mercy. If they lean to their own wisdom, as so many thus situated have done, their wisdom will prove to be foolishness. But while they shall give themselves unselfishly to the work of God, never swerving in the least from principle, the Lord will throw about them the everlasting arm and will prove to them a mighty helper. ‘Them that honor Me, I will honor’ (I Samuel 2:30).” Testimonies, vol. 4, 538.

“There is in the natural heart a tendency to be exalted or puffed up if success attends the efforts put forth. But self-exaltation can find no place in the work of God. Whatever your intelligence, however earnestly and zealously you may labor, unless you put away your own tendencies to pride, and submit to be guided by the Spirit of God, you will be on losing ground.

“Spiritual death in the soul is evidenced by spiritual pride and a crippled experience; those who have such an experience seldom make straight paths for their feet. If pride is nourished, the very qualities of the mind which grace, if received, would make a blessing, become contaminated. The very victories which would have been a savor of life unto life, if the glory had been given to God, become tarnished by self-glory. These may seem to be little things, unworthy of notice, but the seed thus scattered brings forth a sure harvest. It is these little sins, so common that they are often unnoticed, that Satan uses in his service.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1080.

4 TWO SAULS

  • How did the decisions and actions of Saul the king—a Benjamite—lead to spiritual degeneracy? I Samuel 9:17, 21; 10:1, 9; 15:16–23, 28; 18:11. Explain how God’s attempts to arrest his downward course and help him overcome apply also in our day.

Note: “There are many whom He [God] has called to positions in His work for the same reason that He called Saul—because they are little in their own sight, because they have a humble and teachable spirit. In His providence He places them where they may learn of Him. To all who will receive instruction He will impart grace and wisdom. It is His purpose to bring them into so close connection with Himself that Satan shall have no opportunity to pervert their judgment or overpower their conscience. He will reveal to them their defects of character, and bestow upon all who seek His aid, strength to correct their errors. … The children of God should cultivate a keen sensitiveness to sin. Here, as well as elsewhere, we should not despise the day of small things. It is one of Satan’s most successful devices, to lead men to the commission of little sins, to blind the mind to the danger of little indulgences, little digressions from the plainly stated requirements of God. Many who would shrink with horror from some great transgression, are led to look upon sin in little matters as of trifling consequence. But these little sins eat out the life of godliness in the soul. The feet which enter upon a path diverging from the right way are tending toward the broad road that ends in death. When once a retrograde movement begins, no one can tell where it may end. …

“We must learn to distrust self and to rely wholly upon God for guidance and support, for a knowledge of His will, and for strength to perform it.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1017.

  • How was the character of Saul, a Benjamite of the New Testament era, miraculously transformed? Acts 8:3; 9:1–6. Relate the personal testimony of Saul (who was later called Paul) concerning his change of heart. Philippians 3:4–7.

Note: “By beholding the matchless love of Christ, the selfish heart will be melted and subdued.” Christ’s Object Lessons, 394.

5 A MESSAGE OF HOPE

  • With what words did Moses prophesy that there would be a decided change in the character of many Benjamites? Deuteronomy 33:12. Give an example of how the presence of a Benjamite brought safety to God’s people in Persia. Esther 2:5; 3:13; 4:1–3; 8:7, 8, 15–17.

Note: “Mordecai was given the position of honor formerly occupied by Haman. He ‘was next unto King Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren’ (Esther 10:3); and he sought to promote the welfare of Israel.” Prophets and Kings, 602.

  • How do we know that 12,000 last-day spiritual Benjamites are to be total overcomers? Revelation 7:8, last part. Due to the character transformation of this remnant, what glorious sight adds poignant symbolism on the earth made new? Isaiah 65:25.

Note: “There are those who listen to the truth, and are convinced that they have been living in opposition to Christ. They are condemned, and they repent of their transgressions. Relying upon the merits of Christ, exercising true faith in Him, they receive pardon for sin. As they cease to do evil and learn to do well, they grow in grace and in the knowledge of God. They see that they must sacrifice in order to separate from the world; and, after counting the cost, they look upon all as loss if they may but win Christ. They have enlisted in Christ’s army. The warfare is before them, and they enter it bravely and cheerfully, fighting against their natural inclinations and selfish desires, bringing the will into subjection to the will of Christ. Daily they seek the Lord for grace to obey Him, and they are strengthened and helped. This is true conversion.” Messages to Young People, 73, 74.

PERSONAL REVIEW QUESTIONS

1 What point should fond parents and teachers carefully consider?

2 Explain how one’s early childhood can affect future generations.

3 Cite the inherent risks that accompany extraordinary talent.

4 Describe God’s process in strengthening men to overcome.

5 What is true conversion?

Copyright © 2007 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

The Rending of the Kingdom

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For it came to pass, when Solomon was old, that his wives turned away his heart after other gods; and his heart was not perfect with the Lord his God as was the heart of David his father. For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites. And Solomon did evil in the sight of the Lord, and went not fully after the Lord.” I Kings 11:4–6. The after effects of this tragic account are still plaguing us today.

Solomon—the wisest king that ever reigned over ancient Israel—in his old age went after strange idol gods. It is doubtful if there is anyone reading this article that has a brass or a stone god that is worshipped. Nevertheless, this story has great significance for modern Israel.

“The Lord was angry with Solomon, because his heart was turned from the Lord God of Israel, which had appeared unto him twice, and had commanded him concerning this thing, that he should not go after other gods: but he kept not that which the Lord commanded. Wherefore the Lord said unto Solomon, Forasmuch as this is done of thee, and thou hast not kept my covenant and my statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant.” I Kings 11:9–11.

Unfailing promises

Had not God given this promise, “Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about: for his name shall be Solomon, and I will give peace and quietness unto Israel in his days. He shall build a house for my name; and he shall be my son, and I will be his father; and I will establish the throne of his kingdom over Israel for ever”? I Chronicles 22: 9, 10. [All emphasis supplied]

How could it be that in 1 Kings 11:11 the Word came to Solomon and said to him, “I’m going to tear the kingdom away from you”? How could both Words of the Lord be true?

God’s Word is true for all ages, for all people, for every person, for every institution, for every home, for every church. “And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it; if it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them.” Jeremiah 18:9, 10. God has a book full of promises and warnings. The unfailing promises are given on condition of obedience, and warnings are given to the disobedient. The disobedient cannot claim the unfailing promises.

Solomon’s fall was silent and imperceptible. He did not realize that he was walking one step at a time down the path of rebellion against God. What were those silent and imperceptible steps?

The First Step

“Prominent among the primary causes that led Solomon into extravagance and oppression was his failure to maintain and foster the spirit of self-sacrifice.” Prophets and Kings, 61. This was the first step as he started walking down the road of apostasy and oppression.

Solomon was a genius. He built the temple for the Lord. But in this very thing he took a step that led him down the path of apostasy.

God had given to the tribes of Dan and Judah special skill in workmanship. In the wilderness tabernacle, it was the tribes of Judah and Dan that did the fine craftsmanship. Their descendants, even in Solomon’s day, inherited to a large degree the talents conferred on their forefathers. “For a time these men of Judah and Dan remained humble and unselfish; but gradually, almost imperceptibly, they lost their hold upon God and their desire to serve Him unselfishly. They asked higher wages for their services, because of their superior skill as workmen in the finer arts. In some instances their request was granted, but more often they found employment in the surrounding nations. In place of the noble spirit of self-sacrifice that had filled the hearts of their illustrious ancestors, they indulged in a spirit of covetousness.” Ibid., 62.

Solomon sought for a very skilled workman, an artisan, to build the temple. He found a man from another country named Huram. His mother was of the tribe of Dan. Huram was a descendant, on his mother’s side, of Aholiab. Hundreds of years before, God had given him special skill on the construction of the tabernacle in the wilderness. His father was of the King of Tyre, and was not a worshipper of the true God. He was selfish. “Because of his unusual skill, Huram demanded large wages.” Ibid., 64. This demand was granted him.

“Gradually the wrong principles that he cherished came to be accepted by his associates. As they labored with him day after day, they yielded to the inclination to compare his wages with their own, and they began to lose sight of the holy character of their work. The spirit of self-denial left them, and in its place came the spirit of covetousness. The result was a demand for higher wages, which was granted.

“The baleful influences thus set in operation permeated all branches of the Lord’s service and extended throughout the kingdom. The high wages demanded and received gave to many an opportunity to indulge in luxury and extravagance. The poor were oppressed by the rich; the spirit of self-sacrifice was well nigh lost. In the far-reaching effects of these influences may be traced one of the principle causes of the terrible apostasy of him who was once numbered among the wisest of mortals.” Ibid. Have we repeated this today? Recently, administrators in the Adventist Health System were demanding high wages, similar to those in the world. Yes, we have been taking the same steps.

We are told in the Spirit of Prophecy; “continual giving starves covetousness.” Testimonies, vol. 3, 548. We should be giving of our lives, of our time, of our means, continually, to starve the covetousness out of our hearts.

The Second Step

The second step in Solomon’s apostasy was self-glorification, seeking, taking, and letting people give you glory that belongs only to God. “Another of the deviations from right principles that finally led to the downfall of Israel’s king was his yielding to the temptation to take to himself the glory that belongs to God alone.” Prophets and Kings, 65.

Solomon was once young and tender. When he prayed at the dedication of the temple he was humble. “Had Solomon continued in humility of mind to turn the attention of men from himself to the One who had given him wisdom and riches and honor, what a history might have been his! But while the pen of inspiration records his virtues, it also bears faithful witness to his downfall. Raised to a pinnacle of greatness and surrounded with the gifts of fortune, Solomon became dizzy, lost his balance, and fell. Constantly extolled by men of the world, he was at length unable to withstand the flattery offered him.” Ibid., 68.

“Man cannot show greater weakness than by allowing men to ascribe to him the honor for gifts that are Heaven-bestowed.” Ibid., 68. The Lord gives us one gift after another; the gift of mercy, of love, of forgiveness—the daily gifts that sustain our lives. We must give to God all the glory and credit.

The third Step

“The introduction of principles leading away from the spirit of sacrifice and tending toward self-glorification, was accompanied by yet another gross perversion of the divine plan for Israel. God had designed that His people should be the light of the world.” Prophets and Kings, 70. But Solomon lost his missionary spirit—that was the third step downward. He replaced it with a spirit of commercialism. “Placed at the head of a nation that had been set as a beacon light to the surrounding nations, Solomon should have used his God-given wisdom and power of influence in organizing and directing a great movement for the enlightenment of those who were ignorant of God and His truth. Thus multitudes would have been won to allegiance to the divine precepts, Israel would have been shielded from the evils practiced by the heathen, and the Lord of glory would have been greatly honored. But Solomon lost sight of this high purpose. He failed of improving his splendid opportunities for enlightening those who were continually passing through his territory or tarrying at the principal cities.” Ibid., 71. The Lord in His wisdom, placed Israel where the centers of travel from east to west, and north to south, went right through their nation. As travelers went through those cities, the Israelites could teach them of the God of heaven, and of His law. These travelers could take it back to their own nation, and the whole world would have known about God. In this way, God provided Solomon with a way to teach the nations without becoming corrupted by their idols.

“He failed of improving his splendid opportunities for enlightening those who were continually passing through his territory or tarrying at the principal cities . . . The missionary spirit that God had implanted in the heart of Solomon and in the hearts of all true Israelites was supplanted by a spirit of commercialism.” Ibid., 71. He figured out a way, by all those travelers passing through those cities, to make money from them. This was very displeasing to God.

Unholy Alliance

Solomon made an alliance with the nation of Egypt. God had forbidden this. “Satan knew the results that would attend obedience; and during the earlier years of Solomon’s reign—years glorious because of the wisdom, the beneficence, and the uprightness of the king—he sought to bring in influences that would insidiously undermine Solomon’s loyalty to principle and cause him to separate from God. That the enemy was successful in his effort, we know from the record: ‘Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh’s daughter, and brought her into the City of David.’ ” Ibid., 53.

“From a human point of view, this marriage, though contrary to the teachings of God’s law, seemed to prove a blessing; for Solomon’s heathen wife was converted and united with him in the worship of the true God.” Ibid. Then Solomon married many women—seven-hundred wives and three-hundred concubines. “More and more the king came to regard luxury, self-indulgence, and the favor of the world as indications of greatness. Beautiful and attractive women were brought from Egypt, Phoenicia, Edom, Moab, and from many other places. These women were numbered by hundreds. Their religion was idol worship, and they had been taught to practice cruel and degrading rites. Infatuated with their beauty, the king neglected his duties to God and to his kingdom.” Ibid., 56.

On the mountain facing the backside of the temple, Solomon built many piles of buildings to the gods of the other nations. Right in the shadow of the temple of the living God, under those trees, his heathen wives practiced degrading heathen rites. How could it ever happen? We need to be very wary of taking the first step in apostasy, because none of us know how low we can go.

Except for the Grace of God

When walking down the streets of Chicago, Dwight L. Moody came to a drunk man lying in the gutter. He got down on his knees and turned the drunk over. With tears streaming down his face he said: “Except for the grace of God, there lies Dwight L. Moody.” Do not look around and say, “Oh, how could they do it?” Friends, you and I can go straight to the bottom. We would be there right now except for the grace of God.

“From being one of the greatest kings that ever wielded a scepter, Solomon became a profligate, the tool and slave of others. His character, once noble and manly, became enervated and effeminate. His faith in the living God was supplanted by atheistic doubts. Unbelief marred his happiness, weakened his principles, and degraded his life. The justice and magnanimity of his early reign were changed to despotism and tyranny. Poor, frail human nature! God can do little for men who lose their sense of dependence upon Him.” Prophets and Kings, 58.

“By messages of reproof and by severe judgments, He sought to arouse the king to a realization of the sinfulness of his course. He removed His protecting care.” Prophets and Kings, 77.

Everything is for our benefit. Every trial that comes our way will help us. God could not talk to Solomon by blessings bestowed, so He talked to Solomon by blessings removed. “He removed His protecting care and permitted adversaries to harass and weaken the kingdom. The Lord stirred up an adversary.” Ibid., 77. Hadad the Edomite and Rezon lifted up their hand against the king. Praise the Lord, the trials did their mission of love. “For him at last the discipline of suffering had accomplished its work. Long had he been harassed by the fear of utter ruin because of inability to turn from folly.” Ibid., 77.

“None who have fallen need give up to despair. Aged men, once honored of God, may have defiled their souls, sacrificing virtue on the alter of lust; but if they repent, forsake sin, and turn to God, there is still hope for them.” Ibid., 84.

“Solomon’s repentance was sincere but, the harm that his example of evil-doing had wrought could not be undone . . . He could never hope to escape the blasting results of sin, he could never free his mind from all remembrance of the self-indulgent course he had been pursuing.” Ibid., 84. The seed was sown and there was a bitter harvest. While Solomon is enjoying eternal life—there will be many, that will be lost because of his influence. Can your mind take that in?

“And Solomon slept with his fathers, and was buried in the city of David his father: and Rehoboam his son reigned in his stead.” I Kings 11:43.

Modern Israel and Idolatry

“Modern Israel are in greater danger of forgetting God and being led into idolatry than were His ancient people. Many idols are worshipped, even by professed Sabbathkeepers. God especially charged His ancient people to guard against idolatry, for if they should be led away from serving the living God, His curse would rest upon them, while if they would love Him with all their heart, with all their soul, and with all their might, He would abundantly bless them in basket and in store, and would remove sickness from the midst of them.” Testimonies, vol. 1, 609.

Possessions: “Jesus immediately tears off his sense of security by referring to his idols, his possessions. He had other gods before the Lord, which were of greater value to him than eternal life. Supreme love to God was lacking. Thus it is with some who profess to believe the truth. They think they are perfect, think that there is no lack, when they are far from perfection and are cherishing idols which will shut them out of heaven.” Testimonies, vol. 1, 484.

Appetite: “They have other gods before the Lord. Their taste, their appetite, is their god.” Ibid., 486. Then there is pride of dress and love of money—anything that you worship and you love more than God, is an idol.

Rehoboam

Solomon slept with his fathers and Rehoboam, his son, went to Shechem to receive the kingdom. Solomon, because of his devotion for idolatrous luxury, had overtaxed the people. The people said to Rehoboam, “Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he put upon us, lighter, and we will serve thee.” I Kings 12:4. Rehoboam sent them away for three days. He asked counsel of the old counselors that stood before his father. They said, “Give the people what they want and they will serve you for ever.”

That did not satisfy Rehoboam. “And the young men who were grown up with him spake unto him, saying, Thus shalt thou speak unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou say unto them, My little finger shall be thicker than my father’s loins and now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father hath chastised you with whips, but I will chastise you with scorpions.” I Kings 12:10. “Their expressed determination to perpetuate and add to the oppression introduced during Solomon’s reign was in direct conflict with God’s plan for Israel, and gave the people ample occasion to doubt the sincerity of their motives.” Prophets and Kings, 90.

Those that had studied the Word of God, the true and faithful in Israel, knew that the Messiah was to come through Solomon. God had promised that Solomon’s throne would be established forever. But even though the promised Messiah was through this lineage, God had a different idea about the government than Rehoboam had. “The Lord did not allow Rehoboam to carry out the policy he had outlined. Among the tribes were many thousands who had become thoroughly aroused over the oppressive measures of Solomon’s reign, and these now felt that they could not do otherwise than rebel, against the house of David.” Ibid. “So Israel rebelled against the house of David unto this day.” I Kings 12:19. Was that wicked? Friends, it is never wicked to rebel against sin. It is never wicked to protest against idolatry. It is always right to stand up for God’s law. The Bible says, “the cause was from the Lord.”

The Kingdom was rent

The kingdom was rent. The very throne that God established, He removed. The kingdom that had been established by God was rent. The throne, the people, that the Messiah was to come through, was rent. Whenever we enter into idolatry, the rending of the kingdom is sure to come.

“The high-handed power that has been developed, as though position has made men gods, makes me afraid, and ought to cause fear. It is a curse wherever and by whomsoever it is exercised.” Testimonies to Ministers, 362.

“This lording it over God’s heritage will create such a disgust of man’s jurisdiction that a state of insubordination will result . . . ‘All ye are brethren.’ This disposition to lord it over God’s heritage will cause a reaction unless these men change their course. When men who profess to serve God ignore His parental character and depart from honor and righteousness in dealing with their fellowmen, Satan exults, for he has inspired them with his attributes. They are following in the track of Romanism.” Ibid.

Friends, are we following any less today in the track of Romanism than in 1895? I think we are further down the path.

“When one who professes to be a representative of Christ engages in sharp dealing and in pressing men into hard places, those who are thus oppressed will either break every fetter of restraint or they will be led to regard God as a hard master.” Ibid., 363.

“In order to reign and become a power, they employ Satan’s methods to justify their own principles. They exalt themselves as men of superior judgment, and they have stood as representatives of God. These are false gods.” Ibid., 364.

Elijah came, but the ten tribes went deeper and deeper into apostasy until they were dispersed among the nations centuries before A. D. 34. By that time there was a small remnant left of the original nation. God still works upon the same plan. He will never harbor sin in any form.

“The Lord Jesus will always have a chosen people to serve Him. When the Jewish people rejected Christ, the Prince of life, He took from them the kingdom of God and gave it unto the Gentiles. God will continue to work on this principle with every branch of His work. When a church proves unfaithful to the work of the Lord, whatever their position may be, however high and sacred their calling, the Lord can no longer work with them. Others are then chosen to bear important responsibilities. But, if these in turn do not purify their lives from every wrong action, if they do not establish pure and holy principles in all their borders, then the Lord will grievously afflict and humble them and, unless they repent, will remove them from their place and make them a reproach.” Upward Look, 131.

God has not made any new plan to work upon. He’s working upon the same plan as He worked on then and as He works on now. When all was in apostasy, He had a church. He’s always had a remnant to serve Him, and it has always been His church. “The church is God’s fortress, His city of refuge, which He holds in a revolted world. Any betrayal of the church is treachery to Him who has bought mankind with the blood of His only-begotten Son. From the beginning, faithful souls have constituted the church on earth.” Acts of Apostles, 11. It does not say the invisible church on earth. It says the church on earth. That is a definition statement.

Some of those souls are Joseph, Caleb and Joshua, Elijah, Nehemiah, Ruth, Mordecai, Daniel, Paul, Wycliff, Huss, John Wesley, William Miller, James White, and many others. They are not invisible. Their work has stood the most visible of all time and eternity. God has always had them.

“A blessing or a curse is now before the people of God—a blessing if they come out from the world and are separate, and walk in the path of humble obedience; and a curse if they unite with the idolatrous, who trample upon the high claims of heaven. The sins and iniquities of rebellious Israel are recorded and the picture presented before us as a warning that if we imitate their example of transgression and depart from God we shall fall as surely as did they.” Testimonies, vol, 1, 609.

We don’t have God held hostage—not one of us here. He does not have to use us. He is not dependent on us. But He will use whomever humbles their soul before God, and lets Him purify their soul. May the Lord bless you.

The End

Bible Study Guides – Our Need for God’s Law

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October 26, 2014 – November 1, 2014

Trusting in the Love of Jesus

Key Text

“Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.” Galatians 3:24.

Study Help: Steps to Christ, 57–65.

Introduction

“The glory of Christ is revealed in the law, which is a transcript of His character, and His transforming efficacy is felt upon the soul until men become changed to His likeness.” The Review and Herald, April 22, 1902.

1 THE KNOWLEDGE OF SIN

  • Who is the law of God made for, and for what purpose? How many have come under its condemnation? I Timothy 1:8–10; Romans 3:19, 23.
  • Why are our own efforts in keeping God’s law not enough to justify us before God? How only can we keep the law? Romans 3:20; 7:7; Philippians 4:13.

Note: “He who is trying to reach heaven by his own works in keeping the law, is attempting an impossibility. Man cannot be saved without obedience, but his works should not be of himself; Christ should work in him to will and to do of His good pleasure. If a man could save himself by his own works, he might have something in himself in which to rejoice. The effort that man makes in his own strength to obtain salvation, is represented by the offering of Cain. All that man can do without Christ is polluted with selfishness and sin; but that which is wrought through faith is acceptable to God. When we seek to gain heaven through the merits of Christ, the soul makes progress. Looking unto Jesus, the author and finisher of our faith, we may go on from strength to strength, from victory to victory; for through Christ the grace of God has worked out our complete salvation.” Selected Messages, Book 1, 364.

2 THE LAW AS OUR SCHOOLMASTER

  • What is the schoolmaster referred to in Galatians? Galatians 3:21–25.

Note: “What law is the schoolmaster to bring us to Christ? I answer: Both the ceremonial and the moral code of ten commandments.” Selected Messages, Book 1, 233.

  • What work does the law as a schoolmaster do, and for what purpose? Romans 10:4. Compare the way the word “end” (Greek, telos, purpose, or goal, or end in view) is used in James 5:11 and I Peter 1:9.

Note: “As the sinner looks into the great moral looking glass, he sees his defects of character. He sees himself just as he is, spotted, defiled, and condemned. But he knows that the law cannot in any way remove the guilt or pardon the transgressor. He must go farther than this. The law is but the schoolmaster to bring him to Christ. He must look to his sin-bearing Saviour.” Selected Messages, Book 1, 213.

  • What relationship exists between the “schoolmaster” and faith in Jesus? Romans 5:1; 3:31; 8:3, 4.

Note: “The law reveals sin to us, and causes us to feel our need of Christ and to flee unto Him for pardon and peace by exercising repentance toward God and faith toward our Lord Jesus Christ.” Selected Messages, Book 1, 234.

“Only by faith in Christ can the sinner be cleansed from guilt and be enabled to render obedience to the law of his Maker.” The Acts of the Apostles, 425.

“The law and the gospel are in perfect harmony. Each upholds the other. In all its majesty the law confronts the conscience, causing the sinner to feel his need of Christ as the propitiation for sin. The gospel recognizes the power and immutability of the law. ‘I had not known sin, but by the law,’ Paul declares (Romans 7:7). The sense of sin, urged home by the law, drives the sinner to the Saviour. In his need man may present the mighty arguments furnished by the cross of Calvary. He may claim the righteousness of Christ; for it is imparted to every repentant sinner.” The Review and Herald, April 22, 1902.

3 THE OLD AND THE NEW COVENANT

  • What was God’s purpose in giving His law to Israel at Sinai, and what is the condition for life under this law? Exodus 20:20; Leviticus 18:5; Romans 10:5.

Note: “When the law was proclaimed from Sinai, God made known to men the holiness of His character, that by contrast they might see the sinfulness of their own. The law was given to convict them of sin, and reveal their need of a Saviour. It would do this as its principles were applied to the heart by the Holy Spirit. This work it is still to do. In the life of Christ the principles of the law are made plain; and as the Holy Spirit of God touches the heart, as the light of Christ reveals to men their need of His cleansing blood and His justifying righteousness, the law is still an agent in bringing us to Christ, that we may be justified by faith.” The Signs of the Times, March 29, 1910.

  • Why did Israel fail to keep God’s law even though they professed great zeal for it? Romans 10:3.

Note: “Israel had not perceived the spiritual nature of the law, and too often their professed obedience was but an observance of forms and ceremonies, rather than a surrender of the heart to the sovereignty of love.” Reflecting Christ, 67.

  • What are the “better promises” upon which the new covenant was established? Hebrews 8:6; Jeremiah 31:33, 34.

Note: “The ‘new covenant’ was established upon ‘better promises’ Hebrews 8:6—the promise of forgiveness of sins and of the grace of God to renew the heart and bring it into harmony with the principles of God’s law. …

“The same law that was engraved upon the tables of stone is written by the Holy Spirit upon the tables of the heart. Instead of going about to establish our own righteousness we accept the righteousness of Christ. His blood atones for our sins. His obedience is accepted for us. Then the heart renewed by the Holy Spirit will bring forth ‘the fruits of the Spirit’ (Galatians 5:22, 23). Through the grace of Christ we shall live in obedience to the law of God written upon our hearts. Having the Spirit of Christ, we shall walk even as He walked.” Patriarchs and Prophets, 372.

4 THE LAW—THE MEASUREMENT OF CHARACTER

  • What is the only genuine measurement of character? James 2:8–12.

Note: “The law of God is the only genuine standard for the measurement of character. Christ displayed to the world by His life and teaching, by His divine character, what obedience to the law means. He was man’s example; but man cannot set up a standard for himself. Man is ignorant of the infinite purity of God, and without divine enlightenment he cannot appreciate the holy exactions of the law of God. While he is ignorant of the uncompromising character of God’s law, he is unconcerned about his defective, sinful character. He fears nothing, he has no disquietude, because he measures himself by a false standard.” The Review and Herald, November 18, 1890.

  • What will determine whether God’s character is revealed in our thoughts and actions? Matthew 22:36–40; Romans 13:10.

Note: “Only he whose heart is filled with compassion for fallen man, who loves to a purpose, revealing that love by the performance of Christ-like deeds, will be able to endure the seeing of Him who is invisible. He who loves not those for whom the Father has done so much knows not God.

“Theology is valueless unless it is saturated with the love of Christ. True Christianity diffuses love through the whole being. It touches every vital part—the brain, the heart, the helping hands, the feet—enabling men to stand firmly where God requires them to stand, lest the lame be turned out of the way. The burning, consuming love of Christ for perishing souls is the life of the whole system of Christianity.” The Signs of the Times, May 10, 1910.

  • What will be seen in the life of those who have genuine faith in Christ? James 1:22–27.

Note: “Faith works by love and purifies the soul. Faith buds and blossoms and bears a harvest of precious fruit. Where faith is, good works appear. The sick are visited, the poor are cared for, the fatherless and the widows are not neglected, the naked are clothed, the destitute are fed.” Selected Messages, Book 1, 398.

5 JESUS CHRIST, THE LAW IN REAL LIFE

  • What attitude did Christ manifest towards the law of God? Matthew 5:17–20.

Note: “Jesus was a living illustration of the fulfillment of the law, but His fulfilling it did not mean its abolition and annihilation. In fulfilling the law, He carried out every specification of its claims.” The Signs of the Times, March 14, 1895.

“In His teachings, Christ showed how far-reaching are the principles of the law spoken from Sinai. He made a living application of that law whose principles remain forever the great standard of righteousness—the standard by which all shall be judged in that great day when the judgment shall sit, and the books shall be opened.” God’s Amazing Grace, 141.

  • What shows that Christ was a living demonstration to humanity of the law of God? I Peter 2:21, 22; John 15:10; I John 2:6.

Note: “The glory of Christ is His character, and His character is an expression of the law of God. He fulfilled the law in its every specification, and gave to the world in His life a perfect pattern of what it is possible for humanity to attain unto by cooperation with divinity. In His humanity Christ was dependent upon the Father, even as humanity is now dependent upon God for divine power in attaining unto perfection of character.” The Signs of the Times, December 12, 1895.

PERSONAL REVIEW QUESTIONS

1 On whose promises was the old covenant founded?

2 On whose promises was the new covenant founded?

3 Who is it that makes us obedient to God?

4 Are we operating under the old covenant today if we depend on our own promises rather than on God’s promises?

5 What led the heroes of the Bible to see their need of Jesus?

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

The World’s Biggest Cemetery

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Because of unbelief the children of Israel, after the miraculous delivery from slavery in Egypt, were not allowed to enter the Promised Land and for forty years they wandered around the wilderness. The story is told in the fourteenth chapter of Numbers.

“Then the Lord said: ‘I have pardoned, according to your word; but truly, as I live, all the earth shall be filled with the glory of the Lord—because all these men who have seen My glory and the signs which I did in Egypt and in the wilderness, and have put Me to the test now these ten times, and have not heeded My voice, they certainly shall not see the land of which I swore to their fathers, nor shall any of those who rejected Me see it. But My servant Caleb, because he has a different spirit in him and has followed Me fully, I will bring into the land where he went, and his descendants shall inherit it. Now the Amalekites and the Canaanites dwell in the valley; tomorrow turn and move out into the wilderness by the Way of the Red Sea.’

“And the Lord spoke to Moses and Aaron, saying, ‘How long shall I bear with this evil congregation who complain against Me? I have heard the complaints which the children of Israel make against Me. Say to them, “As I live,” says the Lord, “just as you have spoken in My hearing [passing sentence on themselves], so I will do to you: The carcasses of you who have complained against Me shall fall in this wilderness, all of you who were numbered, according to your entire number, from twenty years old and above. Except for Caleb the son of Jephunneh and Joshua the son of Nun, you shall by no means enter the land which I swore I would make you dwell in. But your little ones, whom you said would be victims, I will bring in, and they shall know the land which you have despised. But as for you, your carcasses shall fall in this wilderness. And your sons shall be shepherds in the wilderness forty years, and bear the brunt of your infidelity, until your carcasses are consumed in the wilderness. According to the number of the days in which you spied out the land, forty days, for each day you shall bear your guilt one year, namely forty years, and you shall know My rejection. I the Lord have spoken this; I will surely do so to all this evil congregation who are gathered together against Me. In this wilderness they shall be consumed, and there they shall die.” ’

“Now the men whom Moses sent to spy out the land, who returned and made all the congregation complain against him by bringing a bad report of the land, those very men who brought the evil report about the land, died by the plague before the Lord.” Numbers 14:20–37.

They wandered and kept wandering until all the people that had come out of Egypt above 20 years of age (except Caleb and Joshua) had died. The whole wilderness became a cemetery. Their experience was carefully recorded as an example to help the people who live at the end of time before the return of Jesus Christ. This story is for us, for we are those people.

In I Corinthians 10:1–13, it says, “Moreover, brethren, I do not want you to be unaware that all our fathers were under the cloud, all passed through the sea, all were baptized into Moses in the cloud and in the sea, all ate the same spiritual food, and all drank the same spiritual drink. For they drank of that spiritual Rock that followed them, and that Rock was Christ. But with most of them God was not well pleased, for their bodies were scattered in the wilderness.

“Now these things became our examples, to the intent that we should not lust after evil things as they also lusted. And do not become idolaters as were some of them. As it is written, ‘The people sat down to eat and drink, and rose up to play.’ Nor let us commit sexual immorality, as some of them did, and in one day twenty-three thousand fell; nor let us tempt Christ, as some of them also tempted, and were destroyed by serpents; nor complain, as some of them also complained, and were destroyed by the destroyer. Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come. Therefore let him who thinks he stands take heed lest he fall. No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it.”

Paul goes into great detail about their experience as they wandered back and forth for so many years. So that others may learn from it, He mentions some of the major sins that were committed, causing many of them to be destroyed. He says, “For we have become partakers of Christ if we hold the beginning of our confidence steadfast to the end, while it is said: ‘Today, if you will hear His voice, do not harden your hearts as in the rebellion.’ For who, having heard, rebelled? Indeed, was it not all who came out of Egypt, led by Moses? Now with whom was He angry forty years? Was it not with those who sinned, whose corpses fell in the wilderness? And to whom did He swear that they would not enter His rest, but to those who did not obey? So we see that they could not enter in because of unbelief. Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it. For indeed the gospel was preached to us as well as to them; but the word which they heard did not profit them, not being mixed with faith in those who heard it.” Hebrews 3:14–4:2.

John also mentions the wanderings in the book of Revelation. “But I have a few things against you, because you have there those who hold the doctrine of Balaam, who taught Balak to put a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality.” Revelation 2:14.

Ellen White said, “We here read the warnings which God gave to ancient Israel. It was not His good pleasure that they should wander so long in the wilderness; He would have brought them immediately to the Promised Land had they submitted and loved to be led by Him; but because they so often grieved Him in the desert, He sware in His wrath that they should not enter into His rest, save two who wholly followed Him. God required His people to trust in Him alone. He did not wish them to receive help from those who did not serve Him.” Testimonies, vol. 1, 281.

The older you get, the more you recognize that many of the difficulties experienced in life are the result of choices that have been made earlier. There is no way to escape the fact that choices you make as a youth will affect your future.

The Israelites made wrong choices during the first year or two in the wilderness that affected their outcome. They continually rebelled against the Lord. Their failure of not entering Canaan a few months after they left Egypt was the result of their own choices.

Remember what Paul said, in I Corinthians 10:11 that all these things happened to them for examples for the people that are living in the end of the ages. We are those people.

Listed below are the reasons the Israelites were prohibited from entering the Promised Land:

  1. In Hebrews 3:15, Paul says, “If you will hear His voice, do not harden your hearts as in the rebellion.” A heart is hardened by not listening. When the Holy Spirit speaks to your mind and you neglect to act on it and are determined to go your own way, the next time the Spirit speaks the voice will not be heard as distinctly. In that way a heart becomes hardened and less likely to respond to truth. Millions of people put off responding to the “still small voice” for a more convenient time, but the voice grows more faint with every rejection. (See Prophets and Kings, 169.)
  2. In Hebrews 3:16, Paul says, “For who, having heard, rebelled.” Rebellion occurs when God says to do something, and you decide to act differently.
  3. In Hebrews 3:17, Paul puts it plainly when he says, “They sinned.” Ellen White comments about that in the book Patriarchs and Prophets, 410. She says [towards the end of their wanderings], “Here Miriam died and was buried. From that scene of rejoicing on the shores of the Red Sea, when Israel went forth with song and dance to celebrate Jehovah’s triumph, to the wilderness grave which ended a lifelong wandering—such had been the fate of millions who with high hopes had come forth from Egypt. Sin had dashed from their lips the cup of blessing. Would the next generation learn the lesson?”
    After leaving Egypt and especially after crossing the Red Sea, the children of Israel were excited. They had all promised to be faithful and follow the Lord. We still have the same experiences today. When people get excited, they say, “O, we are going to finish the work in the next three to four years. We have a short-wave radio station. We’re going to reach the whole world.” The Lord allows things to develop so that the excitement wears off and the real heart is revealed. Often the situation takes a completely different turn. The Israelites thought they would be in the Promised Land in a few short months.

While they waited for Moses to return from the mount where he met with the Lord, the patience of the Israelites was tested. Led on by the mixed multitude that had left Egypt with them, they determined that they would not remain in the wilderness. Some wanted to go back to Egypt while others wanted to go forward to the Promised Land. One thing was sure—they did not want to stay in the wilderness. They had made their decision. However, they sinned and all died in the wilderness. “Sin had dashed from their lips the cup of blessing.” Ibid.

  1. In Hebrews 3:18, Paul explains it again. He says, “They did not obey.” There are many people today who want to be religious but they never understand the role that obedience must play as part of their religion.
  2. In Hebrews 4:3, Paul says that they did not enter into His rest.
  3. In Hebrews 3:19, Paul says, they could not enter into the Promised Land. These people had to die in the wilderness because of their unbelief. When the Bible talks about belief or unbelief, the same words can be translated faith or doubt. Unbelief means you do not trust what God has said enough to do what He says and put it into practice. We all need to pray to the Lord that we might have belief and never be a victim of unbelief. Life dishes up many situations where because of the circumstances Satan tempts unbelief.

John the Baptist said in John 3:35, 36, “The Father loves the Son, and has given all things into His hand. He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him.” Unbelief will prohibit you from entering into the Promised Land.
Remember, these things are examples or types. The wilderness is the experience that we are going through right now in this world and represents the biggest cemetery. The land of Canaan is the Promised Land. It represents a land in heaven where God is going to take all of His faithful ones. The choices we make day by day will determine if we will make it or die in the wilderness. This death is not just temporal but is the loss of eternal life. Many Israelites who died in the wilderness will not be in the heavenly Canaan.

  1. Concerning the Israelite wandering, it says in Hebrews 4:1, “Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it.” This appears to be a description of people who are trying to get there but they never make it. This would make the worst kind of nightmare, with your mind all confused about everything, thinking that somebody is chasing but you cannot get away from them. It seems that the faster you run, you can never get away till something wakes you up. You come short. “They came short.” Tragically, they never made it.
  2. In Hebrews 4:2 is an especially sad reason for failure of the Israelites to enter the Promised Land. Paul says, “The gospel was preached to us as well as to them.” The Israelites had the gospel. We have the gospel, the good news of salvation through Jesus, and it is not complicated. Jesus said, “If you believe in Me, you have eternal life” (John 3:16). In the gospel of John that statement is made in different language over, and over, and over again. The word believe does not merely make reference to a mental assent, but it has reference to putting your trust in somebody. The Israelites had the gospel, but these people died in the wilderness. How can you perish if you have the gospel? Paul says that the gospel did not do them any good; it did not profit them because it was “not being mixed with faith in those who heard it.” Hebrews 4:2.
  3. In I Corinthians 10:6, Paul says, “We should not lust after evil things as they also lusted.” When God took them into the wilderness, He put them on a different diet from that which they had been used to in Egypt. They were given some health reform principles, which you can read in Exodus, Leviticus, Numbers and Deuteronomy. These included sanitation, quarantine, disease control, cleanliness, and diet. They did not like the health reform and wanted flesh food and more highly spiced food than the manna that was provided for them. Paul says, “Do not lust after evil things.” They lusted after the fleshpots of Egypt.

There is tremendous resistance in Adventism today against health reform. The Bible says in Psalms that they were eating angel’s food (Psalm 78:25) and they didn’t like it. They preferred the food they had become used to while in Egypt. The manna provided was such that throughout all their wanderings in the wilderness, their feet never swelled up, even though they walked many miles in the desert. Although they remained in perfect health, they continually grumbled and complained.

  1. In I Corinthians 10:7, Paul says, “Do not become idolaters as were some of them.” Idolatry is a huge subject. When I was a child I never thought I was an idolater. I did not worship idols. I never fell down before them. So I thought I was not an idolater. Spending time in Myanmar with my missionary parents, I had witnessed people kneeling down to a huge image of Buddha, but we were Christians. We did not kneel down to it. How shallow is often our understanding of idolatry. In I John 2:15, 16, the apostle warns about making idols of worldly things. People make many things into idols.
  2. In I Corinthians 10:8, Paul says, “Nor let us commit sexual immorality, as some of them did.”
  3. In I Corinthians 10:9, Paul says, “Nor let us tempt Christ, as some of them also tempted.” With all the evidence at the Red Sea and the manna never failing to fall to sustain them, the Israelites still questioned the presence of the Lord. They queried if the Lord was with them. (See Exodus 17:1–3.) Could we be guilty of the same kind of thinking? “Well, if God was with me, then this would not happen to me.”
  4. Paul says, “Don’t complain like they did.”

Because of all these things, they were not allowed into the Promised Land and had to die in the wilderness. The wilderness became their cemetery, the biggest cemetery in the world.

The Lord has led modern Israel, us, out of Egypt, and we are on a journey through the wilderness on our way to the land that He has promised us. The question remains to be answered if modern Israel will reach the Promised Land and be allowed to enter or will she die in the wilderness as did Israel before her. The devil is determined to claim her as his and cause modern Israel to die in the wilderness, as did ancient Israel. He was successful enough the last time that there were only two who went in and he wants to make the same thing happen again. Ellen White says, “Today Satan is using the same devising to introduce the same evils and his efforts are followed by the same results that in the days of Israel laid so many in their graves.” The Review and Herald, February 4, 1909.

Our carnal traits of character are not to be retained. An honest perusal of the above list will bring the conviction that many of us have been guilty of some of the same things. That being the case, what are we going to do about it? The choice remains with us. We can continue to hold on to our wrong traits of character and continue wandering or make a complete surrender to Jesus. In The Youth Instructor, March 5, 1903, we are told: “God will call us to account if we retain wrong traits of character, refusing to call to our aid the power of the Word, and in the name of Jesus correct our faults and subdue the passions of the natural heart. Many enthrone Satan in the heart, to triumph over Christ by the indulgence of evil inclinations. Sin reigns where Christ should reign. Those who thus continue to cherish sin can never be saved as they are.”

Cherished sin causes a condition in which you cannot be saved. “Unless they change, they will never enter heaven themselves, and they make very difficult the path of those who are trying to overcome. Their faulty, unconsecrated lives place them on the side of the power of darkness, while they are professedly on the side of Christ. Jesus makes them the objects of His tender solicitude and unwearied labor, until, notwithstanding all His efforts, they become fixed in sin. Then those over whom He has wept and yearned in love and compassion are left to pursue their own course. The Saviour turns from them, saying, sadly, They are joined to their idols; let them alone. God forbid that this should be said of us.” Ibid.

“Many who, like ancient Israel, profess to keep God’s commandments have hearts of unbelief while outwardly observing the statutes of God. Although favored with great light and precious privileges, they will nevertheless lose the heavenly Canaan, even as the rebellious Israelites failed to enter the earthly Canaan that God had promised them as the reward of their obedience.” Testimonies, vol. 4, 162.

It is too late in earth’s history to continue playing games. The Lord knows your spiritual condition and whether you have made a complete surrender and are willing to forsake all your sins.

When all others had apostatized, Caleb and Joshua committed their case to the Lord. If you are willing to commit your case to the Lord, He can save you. “Satan stands at our right hand to accuse us, and our advocate stands at God’s right hand to plead for us. He has never lost a case that has been committed to Him.” The Review and Herald, August 15, 1893.

You may be the weakest, most sinful person and be in a lot of trouble right now; you may think that your sin is so great that you will never get out of here. In fact, you will not, unless somebody leads you out. That Somebody Who can lead you out is Jesus Christ. He is the only Way out of the wilderness and He has never lost a case that has been fully committed to Him.

“He [Jesus] is making intercession for the most lowly, the most oppressed and suffering, for the most tried and tempted ones.” Ibid. “He will help His believing children in every emergency if they will place their entire confidence in Him, and implicitly obey Him.” The Review and Herald, March 15, 1887.

Bible texts are from NKJV unless otherwise noted.

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Free Seventh-day Adventist Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Bible Study Guides – Balaam

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May 24, 2015 – May 30, 2015

Key Text

“He [Balaam] was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.” 11 Peter 2:16.

Study Help: Patriarchs and Prophets, 438–452.

Introduction

“One wrong step makes the next easier, and they [men and women] become more and more presumptuous. They will do and dare most terrible things when once they have given themselves to the control of avarice and a desire for power.” Patriarchs and Prophets, 440.

1 SOLICITING HELP FROM THE POWER OF DARKNESS

  • When the Israelites were preparing to cross the Jordan for the invasion of Canaan, who, besides the inhabitants of Jericho, were distressed by their presence? Numbers 22:1–4.

Note: “The Moabites … determined, as Pharaoh had done, to enlist the power of sorcery to counteract the work of God. They would bring a curse upon Israel.” Patriarchs and Prophets, 438.

  • Who did the leaders of the Moabites and Midianites try to enlist in their efforts to neutralize the expected attack, and what did they ask him to do? Numbers 22:5–7.

Note: “Balaam, an inhabitant of Mesopotamia, was reported to possess supernatural powers, and his fame had reached to the land of Moab. … Messengers … were sent to secure his divinations and enchantments against Israel.” Patriarchs and Prophets, 438.

2 AN APOSTATIZED PROPHET

  • When the messengers of Moab and Midian came to Balaam with the invitation of King Balak, what impression did Balaam try to give them? Numbers 22:8. In doing so, did Balaam purposely ignore the difference between right and wrong?

Note: “Balaam was once a good man and a prophet of God; but he had apostatized, and had given himself up to covetousness; yet he still professed to be a servant of the Most High. He was not ignorant of God’s work in behalf of Israel; and when the messengers announced their errand, he well knew that it was his duty to refuse the rewards of Balak and to dismiss the ambassadors. But he ventured to dally with temptation, and urged the messengers to tarry with him that night, declaring that he could give no decided answer till he had asked counsel of the Lord.” Patriarchs and Prophets, 439.

  • Although Balaam was a prophet in apostasy, what warning did God send him through an angel, and why did Balaam distort it when speaking with Balak’s messengers? Numbers 22:12, 13.

Note: “In the night season the angel of God came to Balaam with the message, ‘Thou shalt not go with them; thou shalt not curse the people: for they are blessed’ (Numbers 22:12).

“In the morning Balaam reluctantly dismissed the messengers, but he did not tell them what the Lord had said. …

“Balaam ‘loved the wages of unrighteousness’ (11 Peter 2:15). The sin of covetousness, which God declares to be idolatry, had made him a timeserver, and through this one fault Satan gained entire control of him. It was this that caused his ruin.” Patriarchs and Prophets, 439, 440.

  • What are some of the scriptural principles whereby those who claim to be prophets and those who say they work miracles are to be tested? Isaiah 8:20; Matthew 7:20–23; John 8:31, 32.
  • What danger should God’s shepherds be able to detect especially in the time of the end? Matthew 24:23, 24. What is one of the differences between a true shepherd and a hireling? John 10:12, 13.

3 BALAAM SEVERELY TESTED

  • Since the information received by Balak was very much distorted, first by Balaam to the messengers, and then by the messengers to Balak (Numbers 22:14), what was Balak’s conclusion, and what did he do? Numbers 22:15–17.

Note: “When the messengers reported to Balak the prophet’s refusal to accompany them, they did not intimate that God had forbidden him. Supposing that Balaam’s delay was merely to secure a richer reward, the king sent princes more in number and more honorable than the first, with promises of higher honors, and with authority to concede to any terms that Balaam might demand.” Patriarchs and Prophets, 440.

  • When the messengers came to the apostate prophet the second time, how did Balaam respond? Numbers 22:18, 19.

Note: “A second time Balaam was tested. In response to the solicitations of the ambassadors he professed great conscientiousness and integrity, assuring them that no amount of gold and silver could induce him to go contrary to the will of God. But he longed to comply with the king’s request; and although the will of God had already been definitely made known to him, he urged the messengers to tarry, that he might further inquire of God; as though the Infinite One were a man, to be persuaded.” Patriarchs and Prophets, 440.

  • After failing the second test, on what condition was Balaam allowed to go with them? Numbers 22:20. Did they call him?

Note: “Balaam had received permission to go with the messengers from Moab if they came in the morning to call him.” Ibid., 441.

4 BALAAM ANGERS GOD

  • How did the Lord show His anger against Balaam for ignoring His instructions? Numbers 22:21–27.

Note: “They [Moab’s messengers] set out on their homeward journey without further consultation with him [Balaam]. Every excuse for complying with the request of Balak had now been removed. But Balaam was determined to secure the reward; and, taking the beast upon which he was accustomed to ride, he set out on the journey. He feared that even now the divine permission might be withdrawn, and he pressed eagerly forward, impatient lest he should by some means fail to gain the coveted reward.” Patriarchs and Prophets, 441.

“There are thousands at the present day who are pursuing a similar course. They would have no difficulty in understanding their duty if it were in harmony with their inclinations. It is plainly set before them in the Bible or is clearly indicated by circumstances and reason. But because these evidences are contrary to their desires and inclinations they frequently set them aside and presume to go to God to learn their duty. With great apparent conscientiousness they pray long and earnestly for light. But God will not be trifled with. He often permits such persons to follow their own desires and to suffer the result.” Ibid., 440, 441.

  • What happened when the eyes of Balaam were opened? Numbers 22:31. What did the angel of the Lord say to Balaam, and what was Balaam’s reaction? Numbers 22:32–34. What restriction did the prophet regret? Numbers 22:35–38.
  • As the apostatized prophet was prevented from pronouncing a curse upon Israel, what was he forced to pronounce? Numbers 23:20–24.
  • How did God use even an apostatized prophet to preach the gospel to the king and the rulers of Moab? Numbers 24:4–9, 14–17. Do sinners have a legitimate excuse before God if the gospel is preached to them by the wrong person? Philippians 1:15–18.

5 FAITH AND PRESUMPTION

  • Why is a minister much more responsible for his words and actions than a lay member? Malachi 2:7–9; I Timothy 4:16; I Corinthians 11:1.

Note: “According to the light which they [the Moabites] had received their guilt was not so great in the sight of Heaven as was that of Balaam. As he professed to be God’s prophet, however, all he should say would be supposed to be uttered by divine authority.” Patriarchs and Prophets, 441.

“When a crisis comes in the life of any soul, and you attempt to give counsel or admonition, your words will have only the weight of influence for good that your own example and spirit have gained for you. … You cannot exert an influence that will transform others until your own heart has been humbled and refined and made tender by the grace of Christ.” Evangelism, 458, 459.

  • Under what circumstances, and why does the Lord often allow His servants to go their own way and suffer the consequences? Psalm 81:11, 12; Ezekiel 14:4; Galatians 6:7.

Note: “When man exalts himself above the influence of the Spirit, he reaps a harvest of iniquity. Over such a man the Spirit has less and less influence to restrain him from sowing seeds of disobedience.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1112.

PERSONAL REVIEW QUESTIONS

1 When a professed servant of God turns to the powers of darkness, how does he often try to conceal his true character?

2 How did God provoke Balaam to reveal what was in his heart?

3 How may we be in danger of distorting the truth of God?

4 How did God use the now apostate Balaam to shed light upon the rulers of Moab?

5 Why does God often let us go our own way and suffer the consequences?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Lessons in Evangelism From the Border of Canaan

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May 17, 2015 – May 23, 2015

Key Text

“To day if ye will hear His voice, Harden not your hearts, as in the provocation, in the day of temptation in the wilderness.” Hebrews 3:7, 8.

Study Help: Patriarchs and Prophets, 387–394.

Introduction

“When men yield their hearts to unbelief, they place themselves under the control of Satan, and none can tell to what lengths he will lead them.” The Review and Herald, October 29, 1903.

1 FAITH SEVERELY TESTED

  • What report manifested a lack of faith by the children of Israel, and why? Deuteronomy 1:21; Numbers 13:1, 2, 17–20, 27–32.

Note: “The people did not wait to reflect; they did not reason that He who had brought them thus far would certainly give them the land; they did not call to mind how wonderfully God had delivered them from their oppressors, cutting a path through the sea and destroying the pursuing hosts of Pharaoh. They left God out of the question, and acted as though they must depend solely on the power of arms.” Patriarchs and Prophets, 388.

  • How did the Israelites show, by their unbelief, that they were unprepared to take the land? Deuteronomy 1:26; Numbers 14:1–4. How does unbelief interfere with evangelism today? Hebrews 3:16–19.

Note: “The false report of the unfaithful spies was accepted, and through it the whole congregation were deluded. … There were only two advocating the right, while ten were on the side of rebellion.” Patriarchs and Prophets, 390.

2 “WITHOUT ME YE CAN DO NOTHING”

  • How did God test Moses’ love for Israel yet again? Numbers 14:11, 12, 19, 20. How will a true soul winner plead for sinners? Joel 2:17.
  • What was the reaction of the people when Moses communicated to them the decision of the Lord? Numbers 14:33–35, 39, 40.

Note: “The Lord had never commanded them to ‘go up and fight’ (Deuteronomy 1:41). It was not His purpose that they should gain the land by warfare, but by strict obedience to His commands.

“Though their hearts were unchanged, the people had been brought to confess the sinfulness and folly of their rebellion at the report of the spies. They now saw the value of the blessing which they had so rashly cast away. They confessed that it was their own unbelief which had shut them out from Canaan.” Patriarchs and Prophets, 392.

  • What happened when the Israelites tried to undertake the conquest of Canaan, and why? Numbers 14:41–45. How may we be tempted to repeat their mistake? John 15:5.

Note: “They [the Israelites] had distrusted the power of God to work with their efforts in gaining possession of Canaan; yet now they presumed upon their own strength to accomplish the work independent of divine aid. ‘We have sinned against the Lord,’ they cried; ‘we will go up and fight, according to all that the Lord our God commanded us’ (Deuteronomy 1:41). So terribly blinded had they become by transgression. The Lord had never commanded them to ‘go up and fight.’ It was not His purpose that they should gain the land by warfare, but by strict obedience to His commands.” Patriarchs and Prophets, 392.

3 FORTY YEARS LATER, EARLY EVANGELISM IN CANAAN

  • Forty years later, in preparing for the conquest of Jericho, what did Joshua do, and why? Joshua 2:1, first part.

Note: “A few miles beyond the [Jordan] river, just opposite the place where the Israelites were encamped, was the large and strongly fortified city of Jericho. This city was virtually the key to the whole country, and it would present a formidable obstacle to the success of Israel. Joshua therefore sent two young men as spies to visit this city and ascertain something as to its population, its resources, and the strength of its fortifications.” Patriarchs and Prophets, 482.

“As on the occasion of the taking of Jericho, not one of the armies of Israel could boast of exercising their finite strength to overthrow the walls of the city, but the Captain of the Lord’s host planned that battle in the greatest simplicity, that the Lord alone should receive the glory and man should not be exalted.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2. 995.

  • To what danger were the two spies exposed, and who sheltered them? Joshua 2:1, second part, 2.

Note: “The inhabitants of the city [of Jericho], terrified and suspicious, were constantly on the alert, and the messengers were in great danger.” Patriarchs and Prophets, 482, 483.

  • According to Rahab’s report, how did she and the people in general react when news about the power of God reached Jericho? Joshua 2:9–11.
  • What report did the spies bring, and with what result? Joshua 2:22–24.

Note: “Orders were now issued to make ready for an advance. The people were to prepare a three days’ supply of food, and the army was to be put in readiness for battle. All heartily acquiesced in the plans of their leader and assured him of their confidence and support.” Patriarchs and Prophets, 483.

4 SEEKING THE LOST, DOOR TO DOOR

  • What was God’s main purpose in directing the two spies to Rahab’s house? Joshua 2:12–16; Hebrews 11:31.

Note: “It was God’s purpose that by the revelation of His character through Israel men should be drawn unto Him. To all the world the gospel invitation was to be given. Through the teaching of the sacrificial service Christ was to be uplifted before the nations, and all who would look unto Him should live. All who, like Rahab the Canaanite, and Ruth the Moabitess, turned from idolatry to the worship of the true God, were to unite themselves with His chosen people.” Christ’s Object Lessons, 290.

  • How did the Spirit of God direct Peter to a Gentile home where precious souls were waiting to be “added unto the Lord” (Acts 11:24)? Acts 10:11–15, 19–28.

Note: “Come close to the people; get into the families when you can; do not wait for the people to hunt up the shepherd. Bear with you the confidence and assurance of faith which evidences that you are not trusting in idle tales but in a plain ‘Thus saith the Lord.’ …

“There are numbers of families who will never be reached by the truth of God’s Word unless the stewards of the manifold grace of Christ enter their homes, and by earnest ministry, sanctified by the endorsement of the Holy Spirit, break down the barriers and enter the hearts of the people. As the people see that these workers are messengers of mercy, the ministers of grace, they are ready to listen to the words spoken by them. But the hearts of those who do this work must throb in unison with the heart of Christ. They must be wholly consecrated to the service of God, ready to do His bidding, to go wheresoever His providence leads them, and speak the words He gives them.” Evangelism, 158, 159.

  • What fact is revealed by a comparison between the days of Noah, the days of Lot in Sodom, and the last days of Jericho? Luke 13:23, 24; II Peter 2:5–9; Joshua 6:17.

5 “WHOSOEVER BELIEVETH …”

  • What did Christ mean in Matthew 21:28–31 when He rebuked the chief priests and elders of the people?

Note: “The Saviour never passed by one soul, however sunken in sin, who was willing to receive the precious truths of heaven. To publicans and harlots His words were the beginning of a new life.” Thoughts from the Mount of Blessing, 129.

  • How are we to follow His example in missionary lines? Mark 16:15.

Note: “We are to show to the world and to all the heavenly intelligences that we appreciate the wonderful love of God for fallen humanity and that we are expecting larger and yet larger blessings from His infinite fullness. Far more than we do, we need to speak of the precious chapters in our experience. …

“These exercises drive back the power of Satan. They expel the spirit of murmuring and complaint, and the tempter loses ground. They cultivate those attributes of character which will fit the dwellers on earth for the heavenly mansions.

“Such a testimony will have an influence upon others. No more effective means can be employed for winning souls to Christ.” Christ’s Object Lessons, 299, 300.

PERSONAL REVIEW QUESTIONS

1 How did the Israelites react when they heard the report of the twelve spies?

2 How did Moses show that his love was still with the people?

3 Forty years later, why were only two spies sent?

4 Why were the two spies directed to the specific home of Rahab?

5 How is history often repeated today while our missionaries are looking for lost people who need salvation?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – God Teaches Israel to Stop Murmuring

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May 10, 2015 – May 16, 2015

Key Text

“And thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.” Deuteronomy 8:2.

Study Help: Patriarchs and Prophets, 428–432.

Introduction

“As the children of Israel cherished the spirit of murmuring and rebellion, they were disposed to find fault with even the blessing which God had graciously bestowed upon them.” The Signs of the Times, October 28, 1880.

1 COMPLAINING AGAIN

  • Toward the end of their pilgrimage through the desert, how did the people of Israel still complain against God and against Moses? Numbers 21:5.
  • How did Moses try to convince them that their complaints were unjustified? Deuteronomy 8:3, 4, 14–16.

Note: “Every day of their travels they [the Israelites] had been kept by a miracle of divine mercy. In all the way of God’s leading they had found water to refresh the thirsty, bread from heaven to satisfy their hunger, and peace and safety under the shadowy cloud by day and the pillar of fire by night. Angels had ministered to them as they climbed the rocky heights or threaded the rugged paths of the wilderness. Notwithstanding the hardships they had endured, there was not a feeble one in all their ranks. Their feet had not swollen in their long journeys, neither had their clothes grown old.” Patriarchs and Prophets, 429.

2 THE BRAZEN SERPENT

  • What answer did the Lord give to the complaints of the people? Numbers 21:6.

Note: “Because they [Israelites] they had been shielded by divine power they had not realized the countless dangers by which they were continually surrounded. In their ingratitude and unbelief they had anticipated death, and now the Lord permitted death to come upon them. The poisonous serpents that infested the wilderness were called fiery serpents, on account of the terrible effects produced by their sting, it causing violent inflammation and speedy death. As the protecting hand of God was removed from Israel, great numbers of the people were attacked by these venomous creatures.” Patriarchs and Prophets, 429.

  • What did the people do when they understood that, since they had been complaining without any good reason, God gave them something to complain about? Numbers 21:7. How is this a lesson for us?

Note: “Now there was terror and confusion throughout the encampment. In almost every tent were the dying or the dead. None were secure. … All were busy in ministering to the sufferers, or with agonizing care endeavoring to protect those who were not yet stricken. No murmuring now escaped their lips. When compared with the present suffering, their former difficulties and trials seemed unworthy of a thought.

“The people now humbled themselves before God. They came to Moses with their confessions and entreaties. ‘We have sinned,’ they said, ‘for we have spoken against the Lord, and against thee’ (Numbers 21:7). Only a little before, they had accused him of being their worst enemy, the cause of all their distress and afflictions. But even when the words were upon their lips, they knew that the charge was false; and as soon as real trouble came they fled to him as the only one who could intercede with God for them.” Patriarchs and Prophets, 429, 430.

“When we see our sinfulness we should not despond and fear that we have no Saviour, or that He has no thoughts of mercy toward us. At this very time He is inviting us to come to Him in our helplessness and be saved.” Ibid., 431.

3 “LOOK AND LIVE”

  • What was Moses commanded to do to solve the problem with the serpents, and with what result? Numbers 21:8, 9.

Note: “Some would not believe that merely gazing upon the metallic image would heal them; these perished in their unbelief. Yet there were many who had faith in the provision which God had made. Fathers, mothers, brothers, and sisters were anxiously engaged in helping their suffering, dying friends to fix their languid eyes upon the serpent. If these, though faint and dying, could only once look, they were perfectly restored.

“The people well knew that there was no power in the serpent of brass to cause such a change in those who looked upon it. The healing virtue was from God alone. In His wisdom He chose this way of displaying His power. By this simple means the people were made to realize that this affliction had been brought upon them by their sins. They were also assured that while obeying God they had no reason to fear, for He would preserve them.” Patriarchs and Prophets, 430.

  • What counsel should our ministers offer to habitual complainers today? Philippians 2:14; Isaiah 45:22; I Peter 5:6, 7.

Note: “The lifting up of the brazen serpent was to teach Israel an important lesson. They could not save themselves from the fatal effect of the poison in their wounds. God alone was able to heal them. Yet they were required to show their faith in the provision which He had made. They must look in order to live. It was their faith that was acceptable with God, and by looking upon the serpent their faith was shown. They knew that there was no virtue in the serpent itself, but it was a symbol of Christ; and the necessity of faith in His merits was thus presented to their minds. …

“While the sinner cannot save himself, he still has something to do to secure salvation. ‘Him that cometh to Me,’ says Christ, ‘I will in no wise cast out’ (John 6:37). But we must come to Him; and when we repent of our sins, we must believe that He accepts and pardons us. Faith is the gift of God, but the power to exercise it is ours. Faith is the hand by which the soul takes hold upon the divine offers of grace and mercy.” [Emphasis author’s.] Patriarchs and Prophets, 430, 431.

4 “THERE IS NO OTHER NAME”

  • What lesson in connection with the brazen serpent became very clear in the teaching of Jesus when He was among His disciples? John 3:14–17.

Note: “All who have ever lived upon the earth have felt the deadly sting of ‘that old serpent, called the devil, and Satan’ (Revelation 12:9). The fatal effects of sin can be removed only by the provision that God has made. The Israelites saved their lives by looking upon the uplifted serpent. That look implied faith. They lived because they believed God’s word, and trusted in the means provided for their recovery. So the sinner may look to Christ, and live. He receives pardon through faith in the atoning sacrifice. Unlike the inert and lifeless symbol, Christ has power and virtue in Himself to heal the repenting sinner.” Patriarchs and Prophets, 431.

  • Through whom, alone, can the blessings of the covenant of grace become ours? John 6:37; Acts 4:12.

Note: “Nothing but the righteousness of Christ can entitle us to one of the blessings of the covenant of grace. There are many who have long desired and tried to obtain these blessings, but have not received them, because they have cherished the idea that they could do something to make themselves worthy of them. They have not looked away from self, believing that Jesus is an all-sufficient Saviour. We must not think that our own merits will save us; Christ is our only hope of salvation. …

“When we trust God fully, when we rely upon the merits of Jesus as a sin-pardoning Saviour, we shall receive all the help that we can desire. Let none look to self, as though they had power to save themselves. Jesus died for us because we were helpless to do this. In Him is our hope, our justification, our righteousness. When we see our sinfulness we should not despond and fear that we have no Saviour, or that He has no thoughts of mercy toward us. At this very time He is inviting us to come to Him in our helplessness and be saved.” Patriarchs and Prophets, 431.

5 HISTORY REPEATS ITSELF

  • Why and how were many Israelites hesitant to receive the help God had sent when they were attacked by the serpents? Hebrews 3:9, 17–19.

Note: “Many of the Israelites … continued to lament their wounds, their pains, their sure death, until their strength was gone, and their eyes were glazed, when they might have had instant healing.” Patriarchs and Prophets, 432.

  • How are we warned not to follow the example of the Israelites? Hebrews 3:7, 8, 12–14.

Note: “Many are unwilling to accept of Christ until the whole mystery of the plan of salvation shall be made plain to them. They refuse the look of faith, although they see that thousands have looked, and have felt the efficacy of looking, to the cross of Christ. Many wander in the mazes of philosophy, in search of reasons and evidence which they will never find, while they reject the evidence which God has been pleased to give. They refuse to walk in the light of the Sun of Righteousness, until the reason of its shining shall be explained. All who persist in this course will fail to come to a knowledge of the truth. God will never remove every occasion for doubt. He gives sufficient evidence on which to base faith, and if this is not accepted, the mind is left in darkness. If those who were bitten by the serpents had stopped to doubt and question before they would consent to look, they would have perished. It is our duty, first, to look; and the look of faith will give us life.” Patriarchs and Prophets, 432.

PERSONAL REVIEW QUESTIONS

1 When the Israelites still complained as they approached the border of Canaan, what lesson did the Lord teach them?

2 What counsel should be given to habitual murmurers?

3 How can repenting sinners be healed?

4 What happened to those who hesitated to receive God’s help for their snake bites?

5 How are many of us following today the example of the Israelites?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Preparing to Be Light Bearers (II)

by

May 3, 2015 – May 9, 2015

Key Text

“Oh that my people had hearkened unto me, and Israel had walked in my ways! I should soon have subdued their enemies, and turned my hand against their adversaries.” Psalm 81:13, 14.

Study Help: Christ’s Object Lessons, 187–190.

Introduction

“Those upon whom rests the burden of this work [of reform] will not hold their peace when wrong is done, neither will they cover evil with a cloak of false charity.” Prophets and Kings, 675.

1 FROM A LOWER TO A HIGHER STANDARD

  • In the plan of God to establish Israel in Canaan as the light of the world, how would they have been helped if they had welcomed His purpose to lead them back to Adam’s original diet? Psalms 78:23–25; 81:13, 14.

Note: “In order to modify the disposition, and bring the higher powers of the mind into active exercise, He [the Lord] removed from them the flesh of dead animals. He gave them angel’s food, manna from heaven.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1113.

  • Since meat eating was permitted temporarily after the Flood in Genesis 9:3; 18:7; 27:9, why were the children of Israel punished for demanding meat? Numbers 11:33; Psalms 78:27–32; 106:14, 15.

Note: “When one clearly sees a duty, let him not presume to go to God with the prayer that he may be excused from performing it. He should rather, with a humble, submissive spirit, ask for divine strength and wisdom to meet its claims.” Patriarchs and Prophets, 441.

2 LENIENCY TOWARDS HARDENED HEARTS

  • How did the Lord, in some respects, exercise patience and tolerance in the leading of His people when they were not prepared to take a higher standard? Psalm 81:11, 12; Ezekiel 14:4, 5.
  • Because of the “hardness of their hearts,” what did God finally permit the Israelites to eat? What restrictions did God put on that permission for health reasons? Leviticus 11:1–4, 9, 10; 3:17; 22:8.

Note: “Upon their settlement in Canaan, the Israelites were permitted the use of animal food, but under careful restrictions which tended to lessen the evil results.” The Ministry of Healing, 311, 312.

  • What kinds of statutes and judgments did God allow Moses to give them when they were not prepared to take a higher standard? Ezekiel 20:23–25. What advice should church leaders and evangelists always bear in mind? John 14:17; 16:13.

Note: “We must go no faster than we can take those with us whose consciences and intellects are convinced of the truths we advocate. We must meet the people where they are. Some of us have been many years in arriving at our present position in health reform. It is slow work to obtain a reform in diet. We have powerful appetites to meet; for the world is given to gluttony. If we should allow the people as much time as we have required to come up to the present advanced state in reform, we would be very patient with them, and allow them to advance step by step, as we have done, until their feet are firmly established upon the health reform platform. But we should be very cautious not to advance too fast, lest we be obliged to retrace our steps. In reforms we would better come one step short of the mark than to go one step beyond it. And if there is error at all, let it be on the side next to the people.” Testimonies, vol. 3, 20, 21.

3 BEFORE ENTERING CANAAN

  • Before the entrance of Israel into Canaan, which other important original institutions, besides the original diet, were to be restored among them, so that they would be qualified to be the light of the world?

1) God’s rest—the Sabbath. Genesis 2:2, 3; Exodus 16:29, 30; Hebrews 4:1–3, 9–11. Why were they not able to enter into God’s rest in a complete sense (both literally and spiritually)? Hebrews 3:18, 19.

2) The marriage institution. Though Moses desired a restoration of marriage, why were his efforts unsuccessful? Matthew 19:4, 7, 8. Ezekiel 20:25. What later efforts were made in this regard? Malachi 2:14–16.

  • Considering the hardness of heart of ancient Israel, how are we sometimes tempted to repeat their example?

Note: “The history of the wilderness life of Israel was chronicled for the benefit of the Israel of God to the close of time. The record of God’s dealings with the wanderers of the desert in all their marchings to and fro, in their exposure to hunger, thirst, and weariness, and in the striking manifestations of His power for their relief, is fraught with warning and instruction for His people in all ages. The varied experience of the Hebrews was a school of preparation for their promised home in Canaan. God would have His people in these days review with a humble heart and teachable spirit the trials through which ancient Israel passed, that they may be instructed in their preparation for the heavenly Canaan.

“Many look back to the Israelites, and marvel at their unbelief and murmuring, feeling that they themselves would not have been so ungrateful; but when their faith is tested, even by little trials, they manifest no more faith or patience than did ancient Israel. When brought into strait places, they murmur at the process by which God has chosen to purify them.” Patriarchs and Prophets, 293.

4 PREPARATION FOR THE NEW EARTH

  • In the time of the end, before our entrance into heavenly Canaan, are God’s original institutions to be completely restored? Matthew 17:11; Acts 3:20, 21. What are they?

1) God’s rest, the Sabbath. Isaiah 56:1, 6–8; 58:12–14.

2) The marriage institution. I Corinthians 7:1, 2, 10, 11, 24, 29, 39.

3) The meatless diet originally assigned to Adam and Eve. I Corinthians 10:5, 6, 11; Isaiah 22:12–14.

Note: “In the time of the end every divine institution is to be restored. The breach made in the law at the time the Sabbath was changed by man, is to be repaired. God’s remnant people, standing before the world as reformers, are to show that the law of God is the foundation of all enduring reform and that the Sabbath of the fourth commandment is to stand as a memorial of creation, a constant reminder of the power of God. In clear, distinct lines they are to present the necessity of obedience to all the precepts of the Decalogue. Constrained by the love of Christ, they are to co-operate with Him in building up the waste places. They are to be repairers of the breach, restorers of paths to dwell in (Isaiah 58:12).” Prophets and Kings, 678.

  • Understanding that, in God’s plan, “every divine institution is to be restored,” how are those who give the last gospel message to the world described? Isaiah 58:12; 61:4.

Note: “The prophet [Isaiah] here describes a people who, in a time of general departure from truth and righteousness, are seeking to restore the principles that are the foundation of the kingdom of God. They are repairers of a breach that has been made in God’s law.” Prophets and Kings, 677, 678.

“In marked contrast with this multitude stands a little company who will not swerve from their allegiance to God. ‘Here are they that keep the commandments of God, and the faith of Jesus’ (Revelation 14:12). These are they of whom Isaiah speaks: ‘They that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach. The restorer of paths to dwell in’ (Isaiah 58:12).” The Signs of the Times, February 8, 1910.

5 “WE HAVE HEARD HIS VOICE”

  • Who was the Angel that came down on Mount Sinai with the oracles of God to be given to us? Acts 7:37–39; 3:22, 23; I Corinthians 10:1–4.
  • How do we know that Christ did not come into this world to introduce a new religion, but rather to restore that which had been lost through the works of Satan? Luke 19:10; I John 3:8; Matthew 5:17.

Note: “The great plan of redemption results in fully bringing back the world into God’s favor. All that was lost by sin is restored.” Patriarchs and Prophets, 342.

  • What is to be our experience and responsibility as laborers together with Christ? Compare John 16:13 with Amos 4:12.

Note: “We have a greater and more solemn truth than was ever before committed to mortals, and we are responsible for the way we treat that truth. Every one of us should be intent on saving souls. We should show the power of the truth upon our own hearts and characters, while doing all we can to win others to love it.” Testimonies, vol. 5, 307.

PERSONAL REVIEW QUESTIONS

1 When we see a clear duty before us, how should we respond?

2 What does God sometimes use, when leading His people, when they are not prepared to take a higher stand?

3 Name the three original institutions that God wanted to restore before leading His people to Canaan?

4 What is to be restored before our entrance to the heavenly Canaan?

5 Did Christ come to this world to introduce a new religion or restore what had been lost?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.