Israel

Bible Study Guides – Advancing Truth

by

January 6, 2013 – January 12, 2013

Key Text

“The path of the just is as the shining light, that shineth more and more unto the perfect day.” Proverbs 4:18.

Study Help: Counsels on Diet and Foods, 69–77,145–147; Testimonies, vol. 6, 326–328, 378, 379.

Introduction

“The light that the Lord has given on [health reform] in His word is plain, and men will be tested and tried in many ways to see if they will heed it. Every church, every family, needs to be instructed in regard to Christian temperance. All should know how to eat and drink in order to preserve health. We are amid the closing scenes of this world’s history, and there should be harmonious action in the ranks of Sabbath keepers.” Testimonies, vol. 6, 378.

“We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts.” II Peter 1:19.

“The earth is the Lord’s, and the fullness thereof; the world, and they that dwell therein. For He hath founded it upon the seas, and established it upon the floods. Who shall ascend into the hill of the Lord? or who shall stand in His holy place? He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully. He shall receive the blessing from the Lord, and righteousness from the God of his salvation. This is the generation of them that seek Him, that seek Thy face, O Jacob. Selah. Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The Lord strong and mighty, the Lord mighty in battle. Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The Lord of hosts, He is the King of glory. Selah.” Psalm 24.

1 THE ORIGINAL PLAN

  • Where do we find God’s original plan for living? Genesis 1:26–28.
  • What was God’s original plan for the health of His creation? Genesis 1:29; 3:15, 18. Specify the different aspects of health instruction given in these verses.

Note: “In the beginning He [God] placed our first parents amidst the beautiful sights and sounds He desires us to rejoice in today. The more nearly we come into harmony with God’s original plan, the more favorable will be our position to secure health of body, and mind, and soul.” The Ministry of Healing, 365.

“In order to know what are the best foods, we must study God’s original plan for man’s diet. He who created man and who understands his needs appointed Adam his food. ‘Behold,’ He said, ‘I have given you every herb yielding seed, … and every tree, in which is the fruit of a tree yielding seed; to you it shall be for food’ (Genesis 1:29, ARV). Upon leaving Eden to gain his livelihood by tilling the earth under the curse of sin, man received permission to eat also ‘the herb of the field’ (Genesis 3:18).

“Grains, fruits, nuts, and vegetables constitute the diet chosen for us by our Creator. These foods, prepared in as simple and natural a manner as possible, are the most healthful and nourishing. They impart a strength, a power of endurance, and a vigor of intellect that are not afforded by a more complex and stimulating diet.” Ibid., 295, 296.

“As far as possible we are to come back to God’s original plan. From henceforth my table shall be free from the flesh of dead animals, and devoid of those things in desserts which take much time and strength to prepare. We may use fruit freely, and in different ways, and run no risk of incurring the diseases that are incurred by using the flesh of diseased animals. We should bring our appetite under control, so that we shall enjoy plain, wholesome food, and have an abundance of it, that none may suffer hunger.” Counsels on Diet and Foods, 488.

2 THE TEST

  • What detailed instruction did God give to Adam and Eve? Genesis 2:16, 17. What should the people of Israel bear in mind? Deuteronomy 8:2.

Note: “When Adam and Eve were placed in the Garden of Eden, everything contributed to their enjoyment.” The Signs of the Times, February 24, 1898.

“Adam and Eve were placed upon trial, that it might be demonstrated as to whether they would obey the word of their Creator, or disobey His requirements. The Creator of man was his Father, and had an entire right to the service he could render. Body, soul, and spirit, man was the sole property of God. … He made it plain to them that by obedience to His holy law they would retain happiness, and finally be blessed with immortality. Eternal life should be theirs if they regulated their conduct according to the principles of the law of God. … Every provision was made whereby blessings might be secured to the human race, and but one mild restriction was placed upon the sinless pair to test their loyalty to God.” Ibid., October 8, 1894.

  • When put to the test, how did our first parents fall? Genesis 3:1–6; Romans 5:19; James 4:17; I John 3:4.

Note: “Eve had everything to make her happy. She was surrounded by fruit of every variety. Yet the fruit of the forbidden tree appeared more desirable to her than the fruit of all the other trees in the garden of which she could freely eat. She was intemperate in her desires. She ate, and through her influence, her husband ate also, and a curse rested upon them both.” Spiritual Gifts, vol. 4a, 120.

  • What happened because of the wrong choice made by Adam and Eve? Genesis 3:16–19; Romans 3:23.

Note: “The earth also was cursed because of their sin. And since the Fall, intemperance in almost every form has existed.” Spiritual Gifts, vol. 4a, 120.

3 CONSEQUENCES OF SIN

  • What was the long-term result of Adam and Eve’s choice? Genesis 6:11–13, 17. How is history being repeated? Matthew 24:37–39.

Note: “The same sins that brought judgments upon the world in the days of Noah, exist in our day. Men and women now carry their eating and drinking so far that it ends in gluttony and drunkenness.” Christian Temperance and Bible Hygiene, 11.

  • How was the people’s diet changed after the Flood? Compare Genesis 1:29; 3:18 with Genesis 9:3, 4.
  • Why was a flesh diet permitted after 1500 years without it? Psalm 90:9, 10.

Note: “The eating of flesh meat was permitted as one of the consequences of the Fall. Before the Flood, no provision was made for the use of animal food.” This Day With God, 210.

“The diet appointed man in the beginning did not include animal food. Not till after the Flood, when every green thing on the earth had been destroyed, did man receive permission to eat flesh.” Counsels on Diet and Foods, 374.

“God provided fruit in its natural state for our first parents. He gave to Adam charge of the garden, to dress it, and to care for it, saying, ‘To you it shall be for meat’ [Genesis 1:29]. One animal was not to destroy another animal for food. After the Fall, the eating of flesh was suffered in order to shorten the period of the existence of the long-lived race. It was allowed because of the hardness of the hearts of men.” Testimony Studies on Diet and Foods, 68.

  • What distinction, well known to Noah and his descendants, was to be observed with reference to the flesh diet? Genesis 7:2, 3, 8, 9.

Note: “Before [the Flood] God had given man no permission to eat animal food; He intended that the race should subsist wholly upon the productions of the earth; but now that every green thing had been destroyed, He allowed them to eat the flesh of the clean beasts that had been preserved in the ark.” Patriarchs and Prophets, 107.

4 THE WILDERNESS JOURNEY

  • What food did God provide for the people of Israel after their exodus from Egypt? Exodus 16:15, 35.

Note: “When God led the children of Israel out of Egypt, it was His purpose to establish them in the land of Canaan a pure, happy, healthy people. Let us look at the means by which He would accomplish this. He subjected them to a course of discipline, which, had it been cheerfully followed, would have resulted in good, both to themselves and to their posterity. He removed flesh food from them in a great measure. He had granted them flesh in answer to their clamors, just before reaching Sinai, but it was furnished for only one day. God might have provided flesh as easily as manna, but a restriction was placed upon the people for their good. It was His purpose to supply them with food better suited to their wants than the feverish diet to which many of them had been accustomed in Egypt. The perverted appetite was to be brought into a more healthy state, that they might enjoy the food originally provided for man—the fruits of the earth, which God gave to Adam and Eve in Eden.” Christian Temperance and Bible Hygiene, 118.

  • What attitude did many Israelites take regarding their diet, and how did God respond to it? Numbers 11:4–6, 18–20; Psalm 78:18–31; 106:14, 15.

Note: “They [the children of Israel] murmured at God’s restrictions, and lusted after the fleshpots of Egypt. God let them have flesh, but it proved a curse to them.” Christian Temperance and Bible Hygiene, 119.

  • What are we to learn from that event during the wilderness journey? Hebrews 3:12–19; I Corinthians 10:6–11; Psalm 78:18.

Note: “The travels of the children of Israel are faithfully described. … This faithful picture is hung up before us as a warning lest we follow their example of disobedience and fall like them.” Gospel Workers, 159, 160.

5 MANNA TODAY

  • Describe the progressive changes in the diet of Elijah. I Kings 17:4–6, 12–16; 19:6.
  • Instead of sending manna to His people in these last days, what has God given them? Romans 15:4; I Corinthians 10:31.

Note: “Again and again I have been shown that God is trying to lead us back, step by step, to His original design—that man should subsist upon the natural products of the earth. Among those who are waiting for the coming of the Lord, meat eating will eventually be done away; flesh will cease to form a part of their diet. We should ever keep this end in view, and endeavor to work steadily toward it. I cannot think that in the practice of flesh eating we are in harmony with the light which God has been pleased to give us. All who are connected with our health institutions especially should be educating themselves to subsist on fruits, grains, and vegetables. If we move from principle in these things, if we as Christian reformers educate our own taste, and bring our diet to God’s plan, then we may exert an influence upon others in this matter, which will be pleasing to God.” Christian Temperance and Bible Hygiene, 119.

“I was again shown that the health reform is one branch of the great work which is to fit a people for the coming of the Lord. It is as closely connected with the third angel’s message as the hand is with the body.” Counsels on Diet and Foods, 69.

  • In order to reach heavenly Canaan, in what state of mind should we, as God’s people, heed His instructions? Romans 15:6; I Corinthians 1:10; Philippians 1:27; 2:2.

Note: “Can He [the Lord] be pleased when half the workers laboring in a place, teach that the principles of health reform are as closely allied to the third angel’s message as the arm is to the body, while their coworkers, by their practice, teach principles that are entirely opposite?” Healthful Living, 32.

*Locusts are the common carob which grows in the Middle East.

PERSONAL REVIEW QUESTIONS

1 What was the original plan for healthy living?

2 What was the result of indulging the appetite contrary to God’s instruction?

3 In what way did God adapt His health plan?

4 Why did God feed His people with manna for so long?

5 Have I studied God’s health principles before? Am I willing now to not only study, but to change if necessary?

Teaching and Preaching

“Because of imprudence in eating, the senses of some seem to be half paralyzed, and they are sluggish and sleepy. These pale-faced ministers who are suffering in consequence of selfish indulgence of the appetite are no recommendation of health reform.” Testimonies, vol. 4, 417.

Better Food for God’s People

“God might as easily have provided [the Israelites] with flesh as with manna, but a restriction was placed upon them for their good. It was His purpose to supply them with food better suited to their wants than the feverish diet to which many had become accustomed in Egypt. The perverted appetite was to be brought into a more healthy state, that they might enjoy the food originally provided for man—the fruits of the earth, which God gave to Adam and Eve in Eden. It was for this reason that the Israelites had been deprived, in a great measure, of animal food.” Patriarchs and Prophets, 378.

The Object of Hygienic Reform

“Let it ever be kept before the mind that the great object of hygienic reform is to secure the highest possible development of mind and soul and body. All the laws of nature—which are the laws of God—are designed for our good. Obedience to them will promote our happiness in this life, and will aid us in a preparation for the life to come.” Christian Temperance and Bible Hygiene, 120.

Bible Study Guides – Judah

by

July 21, 2013 – July 27, 2013

Key Text

“The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto Him shall the gathering of the people be.” Genesis 49:10.

Study Help: The Spirit of Prophecy, vol. 1, 377; Steps to Christ, 115, 124–126.

Introduction

“The priesthood was apportioned to Levi, [and] the kingdom and the Messianic promise to Judah.” Patriarchs and Prophets, 235.

1 PRAISED BY HIS BRETHREN

  • What was Leah’s frame of mind when she bore her fourth son, Judah? Genesis 29:35. How was her attitude exemplary at that time? Psalm 50:23. Explain the meaning of the name “Judah” (see marginal note in the Bible).

Note: “While we review, not the dark chapters in our experience, but the manifestations of God’s great mercy and unfailing love, we shall praise far more than complain. We shall talk of the loving faithfulness of God as the true, tender, compassionate shepherd of His flock, which He has declared that none shall pluck out of His hand. The language of the heart will not be selfish murmuring and repining. Praise, like clear-flowing streams, will come from God’s truly believing ones.” Testimonies, vol. 6, 367.

  • How did Judah express his remorse at the idea of leaving Joseph to die of starvation? Genesis 37:25–27. How did he partially admit his sin in the case of Tamar? Genesis 38:24–26.

Note: “Some of them [Joseph’s brothers] were ill at ease; they did not feel the satisfaction they had anticipated from their revenge. Soon a company of travelers was seen approaching. It was a caravan of Ishmaelites from beyond Jordan, on their way to Egypt with spices and other merchandise. Judah now proposed to sell their brother to these heathen traders instead of leaving him to die.” Patriarchs and Prophets, 211.

2 A REMARKABLE CONTRAST

  • Describe one manifestation which shows how Judah prevailed above his brethren. Genesis 44:14–18, 30–34; 46:28, first part.

Note: “In words of touching eloquence he [Judah] described his father’s grief at the loss of Joseph and his reluctance to let Benjamin come with them to Egypt, as he was the only son left of his mother, Rachel, whom Jacob so dearly loved. [Genesis 44:30-34 quoted.]

“Joseph was satisfied. He had seen in his brothers the fruits of true repentance.” Patriarchs and Prophets, 230.

  • Explain the contrast between Reuben and Judah as far as personality is concerned. Genesis 43:8–13 (cf. 42:36–38); 1 Chronicles 5:2. Why are trustworthiness and dependability such valuable traits?

Note: “We are living in an age when almost everything is superficial. There is but little stability and firmness of character, because the training and education of children from their cradle is superficial. Their characters are built upon sliding sand. Self-denial and self-control have not been molded into their characters.” Testimonies, vol. 3, 143.

“Reliable men are very scarce for the reason that the hearts of men are so devoted to their own selfish interests that they know no other.” Ibid., vol. 2, 636.

“It is not so much the religion of the pulpit as the religion of the family that reveals our real character. The minister’s wife, his children, and those who are employed as helpers in his family are best qualified to judge of his piety. A good man will be a blessing to his household. Wife, children, and helpers will all be the better for his religion.” Ibid., vol. 5, 161.

“A man may not bear the most pleasant exterior, he may be deficient in many respects; but if he has a reputation for straightforward honesty, he will gain the confidence of others. The love of truth, the dependence and confidence which men can place in him, will remove or overbear objectionable features in his character. Trustworthiness in your place and calling, a willingness to deny self for the purpose of benefiting others, will bring peace of mind and the favor of God.” Ibid., vol. 4, 353.

3 FIRMNESS PERPETUATED IN THE SEED

  • What did Jacob say about Judah, and why? Genesis 49:8.

Note: “The crowning blessings of the birthright were transferred to Judah. The significance of the name—which denotes praise—is unfolded in the prophetic history of this tribe:

“ ‘Judah, thou art he whom thy brethren shall praise: thy hand shall be in the neck of thine enemies; thy father’s children shall bow down before thee. Judah is a lion’s whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion: who shall rouse him up? The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto Him shall the gathering of the people be’ (Genesis 49:8–10).” Patriarchs and Prophets, 236.

  • How can we be inspired by Jacob’s description of Judah’s firmness of character? Genesis 49:9; Proverbs 28:1.

Note: “The lion, king of the forest, is a fitting symbol of this tribe, from which came David, and the Son of David, Shiloh, the true ‘Lion of the tribe of Judah’ (Revelation 5:5), to whom all powers shall finally bow and all nations render homage.” Patriarchs and Prophets, 236.

“Remember that the nearer we approach the time of Christ’s coming, the more earnestly and firmly we are to work; for we are opposed by the whole synagogue of Satan. We do not need feverish excitement, but that courage which is born of genuine faith.” Testimonies, vol. 6, 475.

“Some men have no firmness of character. They are like a ball of putty and can be pressed into any conceivable shape. They are of no definite form and consistency, and are of no practical use in the world. This weakness, indecision, and inefficiency must be overcome. There is an indomitableness about true Christian character which cannot be molded or subdued by adverse circumstances. Men must have moral backbone, an integrity which cannot be flattered, bribed, or terrified.” Ibid., vol. 5, 297.

“God desires us to make use of every opportunity for securing a preparation for His work. He expects us to put all our energies into its performance, and to keep our hearts alive to its sacredness and its fearful responsibilities.” Gospel Workers, 291.

4 A RICH HISTORY

  • How did God honor the tribe of Judah when the tabernacle was built? Exodus 31:1–5.

Note: “The Lord gave an important lesson to His people in all ages when to Moses on the mount He gave instruction regarding the building of the tabernacle. In that work He required perfection in every detail. Moses was proficient in all the learning of the Egyptians; he had a knowledge of God, and God’s purposes had been revealed to him in visions; but he did not know how to engrave and embroider. …

“Then God Himself explained how the work was to be accomplished. He signified by name the persons He desired to do a certain work. Bezaleel was to be the architect. This man belonged to the tribe of Judah—a tribe that God delighted to honor.” Counsels to Parents, Teachers, and Students, 59.

  • Name some lessons we can learn from Caleb, another member of the tribe of Judah. Numbers 13:6, 30; 14:24.

Note: “He [Caleb] had believed God’s promise that He would put His people in possession of Canaan, and in this he had followed the Lord fully. … Now at upwards of fourscore his vigor was unabated. He did not ask for himself a land already conquered, but the place which above all others the spies had thought it impossible to subdue. By the help of God he would wrest his stronghold from the very giants whose power had staggered the faith of Israel. It was no desire for honor or aggrandizement that prompted Caleb’s request. The brave old warrior was desirous of giving to the people an example that would honor God, and encourage the tribes fully to subdue the land which their fathers had deemed unconquerable.” Patriarchs and Prophets, 512, 513.

“Calebs are the men most needed in these last days.” Testimonies, vol. 5, 130.

  • Relate how one dark chapter in the history of Judah was contrasted by the shining faithfulness of a few young witnesses for God. Daniel 1:1, 6–8; 3:16–18.

5 A BOUNTIFUL BLESSING

  • What prophecy had been given regarding the tribe of Judah, and how will this be fulfilled? Genesis 49:10; Isaiah 7:14–16; Matthew 21:9.

Note: “Glorious are the promises made to David and his house, promises that look forward to the eternal ages, and find their complete fulfillment in Christ.” Patriarchs and Prophets, 754.

  • How is Moses’ prayer for Judah significant for us today? Deuteronomy 33:1, 7. What accounts for the fact that the name of this tribe is mentioned first in the list of the sealed saints? Revelation 7:5, first part.

Note: “We need to study, to meditate, and to pray. Then we shall have spiritual eyesight to discern the inner courts of the celestial temple. We shall catch the themes of song and thanksgiving of the heavenly choir round about the throne. When Zion shall arise and shine, her light will be most penetrating, and precious songs of praise and thanksgiving will be heard in the assemblies of the saints. Murmuring and complaining over little disappointments and difficulties will cease. As we apply the golden eyesalve we shall see the glories beyond. Faith will cut through the heavy shadow of Satan, and we shall see our Advocate offering up the incense of His own merits in our behalf. When we see this as it is, as the Lord desires us to see it, we shall be filled with a sense of the immensity and diversity of the love of God.” Testimonies, vol. 6, 368.

PERSONAL REVIEW QUESTIONS

1 Explain the spiritual strength inherent in the name “Judah.”

2 How do we know that Judah was respected in his home life?

3 Describe some characteristics of the tribe of Judah.

4 Relate some significant points about Bezaleel, Caleb, Daniel, and his companions.

5 Compare Moses’ prayer for Judah with Jesus’ prayer in behalf of all believers.

Copyright © 2007 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Levi

by

July 14, 2013 – July 20, 2013

Key Text

“He shall sit as a refiner and purifier of silver: and He shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.” Malachi 3:3.

Study Help: Testimonies, vol. 9, 245–252; Ibid., vol. 3, 540–544.

Introduction

“In the case of [the] tribe [of Levi] … their fidelity of Jehovah when the other tribes apostatized, secured their appointment to the sacred service of the sanctuary, and thus the curse was changed into a blessing.” Patriarchs and Prophets, 236.

1 CEASE FROM ANGER

  • What did Leah declare when she gave birth to her third son? Genesis 29:34.

Note: The name Levi means joined, or attached to.

  • What denunciation did Jacob pronounce upon Levi? Genesis 49:5–7.
  • As we learned in our study of Simeon, what lesson can the Christian learn from the anger of Levi? Psalm 37:8; Proverbs 27:4, first part.

Note: “We must give others an example of not stopping at every trifling offense in order to vindicate our rights. We may expect that false reports will circulate about us; but if we follow a straight course, if we remain indifferent to these things, others will also be indifferent. Let us leave to God the care of our reputation. And thus, like sons and daughters of God, we shall show that we have self-control. We shall show that we are led by the Spirit of God, and that we are slow to anger. Slander can be lived down by our manner of living; it is not lived down by words of indignation.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1160, 1161.

2 CHARACTER FORMED AND TESTED

  • How was the character of the tribe of Levi manifested in a time of religious crisis? Exodus 32:1, 6, 9–11, 26–29. What does this teach us about true consecration to God?

Note: “Those who had not joined in the apostasy [at Sinai] were to take their position at the right of Moses; those who were guilty but repentant, at the left. The command was obeyed. It was found that the tribe of Levi had taken no part in the idolatrous worship.” Patriarchs and Prophets, 324.

“[Exodus 32:26–29 quoted.]

“Here Moses defines genuine consecration as obedience to God, to stand in vindication of the right and to show a readiness to carry out the purpose of God in the most unpleasant duties, showing that the claims of God are higher than the claims of friends or the lives of the nearest relatives. The sons of Levi consecrated themselves to God to execute His justice against crime and sin.” Testimonies, vol. 3, 301.

“It is the privilege of the watchmen on the walls of Zion to live so near to God, and to be so susceptible to the impressions of His Spirit, that He can work through them to tell men and women of their peril and point them to the place of safety. Faithfully are they to warn them of the sure result of transgression, and faithfully are they to safeguard the interests of the church. At no time may they relax their vigilance. Theirs is a work requiring the exercise of every faculty of the being. In trumpet tones their voices are to be lifted, and never are they to sound one wavering, uncertain note.” The Acts of the Apostles, 361.

  • Regarding the tribe of Levi, what factors changed Jacob’s denunciation (Genesis 49:5–7) into Moses’ commendation? Deuteronomy 33:8–11.

Note: “By divine direction the tribe of Levi was set apart for the service of the sanctuary. In the earliest times every man was the priest of his own household. In the days of Abraham the priesthood was regarded as the birthright of the eldest son. Now, instead of the first-born of all Israel, the Lord accepted the tribe of Levi for the work of the sanctuary. By this signal honor He manifested His approval of their fidelity, both in adhering to His service and in executing His judgments when Israel apostatized in the worship of the golden calf.” Patriarchs and Prophets, 350.

3 SOME NOTABLE LEVITES

  • Name one notable member of the tribe of Levi, and the individual who had been largely responsible for his strength of character. Exodus 2:1–10.

Note: “God had heard the mother’s [Moses’] prayers … . She faithfully improved her opportunity to educate her child for God. She felt confident that he had been preserved for some great work, and she knew that he must soon be given up to his royal mother, to be surrounded with influences that would tend to lead him away from God. All this rendered her more diligent and careful in his instruction than in that of her other children. …

“How far-reaching in its results was the influence of that one Hebrew woman, and she an exile and a slave! The whole future life of Moses, the great mission which he fulfilled as the leader of Israel, testifies to the importance of the work of the Christian mother. There is no other work that can equal this.” Patriarchs and Prophets, 243, 244.

  • How did Aaron, Moses’ brother, reveal his pliable nature? Exodus 32:21–25. Explain how he gained the victory over himself by demonstrating self-control, thus vindicating the honor of God. Leviticus 10:1–7.

Note: “Aaron [when fire from God’s presence destroyed Nadab and Abihu] bore his severe affliction with patience and humble submission. Sorrow and keen agony wrung his soul. He was convicted of his neglect of duty. … Aaron did not see, any more than many Christian parents now see, that his misplaced love and the indulgence of his children in wrong was preparing them for the certain displeasure of God and for His wrath to break forth upon them to their destruction.” Testimonies, vol. 3, 295.

“[Leviticus 10:6, 7, 3 quoted.] Aaron was silent. The death of his sons, cut down without warning, in so terrible a sin—a sin which he now saw to be the result of his own neglect of duty—wrung the father’s heart with anguish, but he gave his feelings no expression. By no manifestation of grief must he seem to sympathize with sin. The congregation must not be led to murmur against God.

“The Lord would teach His people to acknowledge the justice of His corrections, that others may fear.” Patriarchs and Prophets, 361.

4 SACRED TRUSTS

  • Explain how Jacob’s prophecy that Levi would be “scattered” (Genesis 49:7) was honorably fulfilled. Numbers 3:45; 18:20–24; Deuteronomy 10:8, 9.
  • Where were the Levites scattered, and what was their mission? II Chronicles 11:13; Leviticus 10:11.

Note: “The appointed ministers of the sanctuary, the Levites received no landed inheritance; they dwelt together in cities set apart for their use, and received their support from the tithes and the gifts and offerings devoted to God’s service.” Education, 148.

  • Give evidence to show how the tithing system remains in effect under the New Dispensation. Hebrews 7:4–8.

Note: “A very plain, definite message has been given to me for our people. I am bidden to tell them that they are making a mistake in applying the tithe to various objects which, though good in themselves, are not the object to which the Lord has said that the tithe should be applied. Those who make this use of the tithe are departing from the Lord’s arrangement. God will judge for these things.

“One reasons that the tithe may be applied to school purposes. Still others reason that canvassers and colporteurs should be supported from the tithe. But a great mistake is made when the tithe is drawn from the object for which it is to be used—the support of the ministers.” Testimonies, vol. 9, 248, 249.

  • After the rebellion of Jeroboam, how did the Levites become instrumental in joining the people together? II Chronicles 11:13, 14, 16, 17. Explain two New Testament applications of this principle. II Corinthians 5:18–20; Ephesians 4:1–3, 15, 16.

Note: “Christ the great Head of the church, has carried forward His work in the world by chosen ambassadors, through whom He speaks to the children of men, and ministers to their needs. The position of those who have been called of God to labor in word and doctrine for the upbuilding of His church, is one of grave responsibility. In Christ’s stead they are to beseech men and women to be reconciled to God; and they can fulfil their mission only as they receive wisdom and power from above.” Gospel Workers, 13.

5 REFINING THE “SONS OF LEVI”

  • What shows that even the Levites were often satisfied with a mere outward form of religion? Ezra 9:1; Malachi 2:8, 9; Luke 10:30–32.
  • Before the coming of the Lord, what work must be done also in behalf of those that are called the “sons of Levi”? Malachi 3:3. Describe the blessed result. Revelation 7:7, second part.

Note: “We should have a spirit of progress. We must guard continually against being fixed in our views, feelings, and actions. The work of God is onward. Reforms must be carried on, and we must take hold and help move on the car of reform. Energy, tempered with patience and ambition, and balanced by wisdom, is now needed by every Christian. The work of saving souls is yet left to us, the disciples of Christ. Not one of us is excused. Many have become dwarfed and stunted in their Christian life because of inaction. We should employ our time diligently while in this world. How earnestly should we improve every opportunity of doing good, of bringing others to a knowledge of the truth! Our motto should ever be, ‘Onward, higher,’ surely, steadily onward to duty and to victory. … This is the process, the refining, purifying process, which is to be carried on by the Lord of hosts. The work is most trying to the soul, but it is only through this process that the rubbish and defiling impurities can be removed. Our trials are all necessary to bring us close to our heavenly Father, in obedience to His will, that we may offer to the Lord an offering in righteousness.” Testimonies, vol. 3, 540, 541.

PERSONAL REVIEW QUESTIONS

1 What is the meaning and significance of the name “Levi”?

2 Narrate the experience of the golden calf at Sinai.

3 Explain the scattering of the Levites and the tithe question.

4 How were the Levites instrumental in joining together many of the children of Israel?

5 Explain the purpose and manner of God’s refining process.

Copyright © 2007 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Simeon

by

July 7, 2013 – July 13, 2013

Key Text

“He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.” Proverbs 16:32.

Study Help: Testimonies, vol. 4, 362–366; Ibid., 346–350.

Introduction

“The highest evidence of nobility in a Christian is self-control.” The Desire of Ages, 301.

1 SCENES FROM JACOB’S FAMILY LIFE

  • With what thought in mind did Leah conceive Jacob’s second son, Simeon? Genesis 29:33.
  • Relate the experience directly involving Jacob and Leah’s only daughter. Genesis 30:21; 34:1–4.
  • What lesson should our daughters learn from this experience? Proverbs 20:11.

Note: “The tarry of Jacob and his sons at Shechem ended in violence and bloodshed. The one daughter of the household had been brought to shame and sorrow, two brothers were involved in the guilt of murder, a whole city had been given to ruin and slaughter, in retaliation for the lawless deed of one rash youth. The beginning that led to results so terrible was the act of Jacob’s daughter, who ‘went out to see the daughters of the land’ (Genesis 34:1), thus venturing into association with the ungodly. He who seeks pleasure among those that fear not God is placing himself on Satan’s ground and inviting his temptations.” Patriarchs and Prophets, 204.

2 SELF-RIGHTEOUS INDIGNATION

  • What deception and cruelty did Simeon employ with the help of his younger brother, Levi? Genesis 34:13–19, 24–26.
  • Describe the response of Jacob, and how Simeon and Levi tried to justify their actions. Genesis 34:30, 31.

Note: “The treacherous cruelty of Simeon and Levi was not unprovoked; yet in their course toward the Shechemites they committed a grievous sin. They had carefully concealed from Jacob their intentions, and the tidings of their revenge filled him with horror. …

“Jacob felt that there was cause for deep humiliation. Cruelty and falsehood were manifest in the character of his sons.” Patriarchs and Prophets, 204, 205.

  • How was the cruelty of Simeon’s nature further confirmed in the crime committed by the sons of Jacob against Joseph? Genesis 37:18–20.

Note: “In the cruel treatment of their brother [Joseph], Simeon had been the instigator and chief actor.” Patriarchs and Prophets, 226.

  • What warnings do we have against self-righteousness? Proverbs 26:12.

Note: “God cannot connect with those who live to please themselves, to make themselves first. Those who do this will in the end be last of all. The sin that is most nearly hopeless and incurable is pride of opinion, self-conceit. This stands in the way of all growth. When a man has defects of character, yet fails of realizing this; when he is so imbued with self-sufficiency that he cannot see his fault, how can he be cleansed? ‘They that be whole need not a physician, but they that are sick’ (Matthew 9:12). How can one improve when he thinks his ways perfect?” Testimonies, vol. 7, 199, 200.

“To know oneself is great knowledge. True self-knowledge leads to a humility that will open the way for the Lord to develop the mind and mold and discipline the character.” Counsels to Parents, Teachers, and Students, 419.

3 SCATTERED UNDER GOD’S JUDGMENT

  • What was prophesied about Simeon, and how was this fulfilled? Genesis 49:5–7.

Note: “They [Simeon and Levi] had been united in their cruelty toward the Shechemites, and they had also been the most guilty in the selling of Joseph. Concerning them it was declared—‘I will divide them in Jacob, and scatter them in Israel’ (Genesis 49:7, last part). …

“Moses, in his last blessing, made no reference to Simeon. In the settlement of Canaan this tribe had only a small portion of Judah’s lot, and such families as afterward became powerful formed different colonies and settled in territory outside the borders of the Holy Land.” Patriarchs and Prophets, 235, 236.

  • How does God regard any manifestation of fierce passion against another person? Proverbs 25:28; 1 John 2:9; 3:15. How are we to overcome this problem?

Note: “True Christian politeness should be cultivated. No one else can lessen our influence as we ourselves can lessen it through the indulgence of uncontrollable temper. A naturally petulant man does not know true happiness, and is seldom content. He is ever hoping to get into a more favorable position, or to so change his surroundings that he will have peace and rest of mind. His life seems to be burdened with heavy crosses and trials, when, had he controlled his temper and bridled his tongue, many of these annoyances might have been avoided. It is the ‘soft answer’ which ‘turneth away wrath’ (Proverbs 15:1). Revenge has never conquered a foe.” Testimonies, vol. 4, 367, 368.

“So long as we are in the world, we shall meet with adverse influences. There will be provocations to test the temper; and it is by meeting these in a right spirit that the Christian graces are developed. If Christ dwells in us, we shall be patient, kind, and forbearing, cheerful amid frets and irritations. Day by day and year by year we shall conquer self, and grow into a noble heroism. This is our allotted task; but it cannot be accomplished without help from Jesus, resolute decision, unwavering purpose, continual watchfulness, and unceasing prayer. Each one has a personal battle to fight. Not even God can make our characters noble or our lives useful, unless we become co-workers with Him. Those who decline the struggle lose the strength and joy of victory.” The Ministry of Healing, 487.

4 SLAIN BY LICENTIOUSNESS

  • Compare the number of Simeonites counted at Sinai with the number calculated after the apostasy instigated by Balaam at Shittim. Numbers 1:22, 23; 25:1–5, 9; 26:2, 14. What does this imply?

Note: “At the numbering of Israel, just before their entrance to Canaan, Simeon was the smallest tribe.” Patriarchs and Prophets, 235, 236.

  • How does the tragic experience of Solomon warn us against the destructive nature of licentious passions? Nehemiah 13:26; Proverbs 7:1, 5, 26, 27. What special admonition is addressed today to all believers in the Advent message?

Note: “A terrible picture of the condition of the world has been presented before me. Immorality abounds everywhere. Licentiousness is the special sin of this age. Never did vice lift its deformed head with such boldness as now. The people seem to be benumbed, and the lovers of virtue and true goodness are nearly discouraged by its boldness, strength, and prevalence. The iniquity which abounds is not merely confined to the unbeliever and the scoffer. Would that this were the case, but it is not. Many men and women who profess the religion of Christ are guilty. Even some who profess to be looking for His appearing are no more prepared for that event than Satan himself. They are not cleansing themselves from all pollution.” Testimonies, vol. 2, 346.

“Even some who profess to keep all the commandments of God are guilty of the sin of adultery. What can I say to arouse their benumbed sensibilities? Moral principle, strictly carried out, becomes the only safeguard of the soul. If ever there was a time when the diet should be of the most simple kind, it is now. Meat should not be placed before our children. Its influence is to excite and strengthen the lower passions, and has a tendency to deaden the moral powers. Grains and fruits prepared free from grease, and in as natural a condition as possible, should be the food for the tables of all who claim to be preparing for translation to heaven. The less feverish the diet, the more easily can the passions be controlled. Gratification of taste should not be consulted irrespective of physical, intellectual, or moral health.” Ibid., 352.

5 OUR ONLY HOPE

  • What gave Simeon an opportunity to think about his wicked traits of character? Genesis 42:6, 7, 17, 24.

Note: “The three days in the Egyptian prison were days of bitter sorrow as the brothers [of Joseph] reflected upon their past sins.” Patriarchs and Prophets, 225.

“On his return [to the chamber where his brothers were] he [Joseph] commanded that Simeon be bound before them and again committed to prison.” Ibid., 226.

“[Later, the brothers’] anxiety was relieved, and when Simeon, who had been released from prison, joined them, they felt that God was indeed gracious unto them.” Ibid., 228.

  • What warnings and appeals does God make to violators of the commandments? Proverbs 16:32; Isaiah 1:16–19; Matthew 5:6, 9. What hope does He offer for souls seeking to overcome the carnal traits of Simeon? Revelation 7:7, first part.

Note: “Self is the enemy we most need to fear. No form of vice has a more baleful effect upon the character than has human passion not under the control of the Holy Spirit. No other victory we can gain will be so precious as the victory gained over self.” The Ministry of Healing, 485.

“Sensuality is the sin of the age. But the religion of Jesus Christ will hold the lines of control over every species of unlawful liberty; the moral powers will hold the lines of control over every thought, word, and action.” Medical Ministry, 142, 143.

PERSONAL REVIEW QUESTIONS

1 What were the consequences of Dinah’s indiscreet behavior?

2 Name the action that further hardened the cruelty of Simeon.

3 What should we be preparing for the heavenly Canaan where Simeonites and Levites are no longer kept separate from one another?

4 Name some practical ways to escape today’s licentiousness.

5 What counsel could you offer a struggling Simeonite?

Copyright © 2007 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Reuben

by

June 30, 2013 – July 6, 2013

Key Text

“Wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear of the Lord is his treasure.” Isaiah 33:6.

Study Help: Steps to Christ, 43–48; Mind, Character, and Personality, vol. 2, 685–689.

Introduction

“There is in true Christian character an indomitableness that cannot be molded or subdued by adverse circumstances. We must have moral backbone, an integrity that cannot be flattered, bribed, or terrified.” The Ministry of Healing, 498.

1 THE EXCELLENCY OF DIGNITY

  • What words of hope did Leah utter when her first son was born? Genesis 29:32.
  • Name the favorable qualities which Jacob later mentioned in describing the young man. Genesis 49:3.
  • Relate some incidents recorded in the Bible through which we can observe some of Reuben’s better traits of character. Genesis 30:14, first part; 37:21, 22, 29; 42:22.

Note: “They [Joseph’s brothers] would have executed their purpose but for Reuben. He shrank from participating in the murder of his brother, and proposed that Joseph be cast alive into a pit, and left there to perish; secretly intending, however, to rescue him and return him to his father. Having persuaded all to consent to this plan, Reuben left the company, fearing that he might fail to control his feelings, and that his real intentions would be discovered.” Patriarchs and Prophets, 211.

“[After the other brothers had sold Joseph to the Ishmaelites] Reuben returned to the pit, but Joseph was not there. In alarm and self-reproach he rent his garments, and sought his brothers, exclaiming, ‘The child is not; and I, whither shall I go’ (Genesis 37:30)?” Ibid., 212.

2 THE PERMEATING STAIN OF SIN

  • What particular sin adversely affected the entire course of Reuben’s life? Genesis 35:22, first part; 49:4. What did he forfeit as a consequence of this sin? I Chronicles 5:1.

Note: “[Genesis 49:3 quoted.] Thus the father pictured what should have been the position of Reuben as the first-born son; but his grievous sin at Edar had made him unworthy of the birthright blessing. …

“The priesthood was apportioned to Levi, the kingdom and the Messianic promise to Judah, and the double portion of the inheritance to Joseph.” Patriarchs and Prophets, 235.

“On the way to Ephrath another dark crime stained the family of Jacob, causing Reuben, the first-born son, to be denied the privileges and honors of the birthright.” Ibid., 206.

  • Explain the serious implications inherent in the violation of the fifth and seventh commandments. Exodus 20:12, 14; I Corinthians 5:11–13. What is the church’s duty today when any commandment is transgressed, especially when church officers are involved?

Note: “Those who break the seventh commandment should be suspended from the church, and not have its fellowship nor the privileges of the house of God.” Testimonies on Sexual Behavior, Adultery, and Divorce, 248.

“I have no real ground of hope for those who have stood as shepherds to the flock, and have for years been borne with by the merciful God, following them with reproof, with warnings, with entreaties, but who have hid their evil ways, and continued in them, thus defying the laws of the God of heaven by practicing fornication. We may leave them to work out their own salvation with fear and trembling, after all has been done to reform them; but in no case entrust to them the guardianship of souls. False shepherds!” Testimonies to Ministers and Gospel Workers, 428.

3 LESSONS FROM REUBEN’S INSTABILITY

  • What Bible experience illustrates how Reuben’s instability caused his own father to lack confidence in him? Genesis 42:37, 38.
  • Concerning Reuben, how was the prophecy of Genesis 49:3, 4 fulfilled?

Note: “The tribe of Reuben never rose to any eminence in Israel; it was not so numerous as Judah, Joseph, or Dan, and was among the first that were carried into captivity.” Patriarchs and Prophets, 235.

  • How can we promote healthy stability of character both in ourselves and in others? Deuteronomy 11:8; Daniel 11:32, last part; Romans 16:25, first part.
  • What counsel can fortify an unstable young person? Hebrews 12:12, 13.

Note: “You are a young man of intelligence; you desire to make your life such as will fit you for heaven at last. You are often discouraged at finding yourself weak in moral power, in slavery to doubt, and controlled by the habits and customs of your old life in sin. You find your emotional nature untrue to yourself, to your best resolutions, and to your most solemn pledges. Nothing seems real. Your own instability leads you to doubt the sincerity of those who would do you good. The more you struggle in doubt, the more unreal everything looks to you, until it seems that there is no solid ground for you anywhere. Your promises are like ropes of sand, and you regard in the same unreal light the words and works of those in whom you should trust.

“You will be in constant peril until you understand the true force of the will. You may believe and promise all things, but your promises or your faith are of no value until you put your will on the side of faith and action. If you fight the fight of faith with all your will power, you will conquer.” Testimonies, vol. 5, 513.

4 WEAKNESS IN THE PROGENY

  • How does God visit the iniquity of the fathers upon the children “unto the third and fourth generation”? Exodus 20:5, last part; 34:7, last part.

Note: “As a rule, children inherit the dispositions and tendencies of their parents, and imitate their example; so that the sins of the parents are practiced by the children from generation to generation.” Patriarchs and Prophets, 118.

“Every sinful gratification tends to benumb the faculties and deaden the mental and spiritual perceptions, and the word or the Spirit of God can make but a feeble impression upon the heart.” The Great Controversy, 474.

  • In the history of Israel, what consequences did the wrong influence of the parents bring upon their children? Isaiah 1:2, 8, 20, 21. What was—and still is—God’s prescription for our salvation? Isaiah 1:16–19; I Peter 2:11; II Corinthians 7:1.

Note: “Through temptations addressed to the appetite he [Satan] has, to a large extent, led men into sin from the time when he induced Eve to eat of the forbidden fruit. It was by this same means that he led Israel to murmur against God. Intemperance in eating and drinking, leading as it does to the indulgence of the lower passions, prepares the way for men to disregard all moral obligations. When assailed by temptation, they have little power of resistance.” Patriarchs and Prophets, 378.

“Children generally have transmitted to them as a legacy, the appetite and passions of their parents, intensified.” The Signs of Times, July 1, 1880.

“It was by the indulgence of appetite that our first parents sinned and fell. Christ redeemed man’s failure. In the wilderness of temptation he endured the test which man had failed to bear. While he was suffering the keenest pangs of hunger, weak and emaciated from fasting, Satan was at hand with his manifold temptations to assail the Son of God, to take advantage of his weakness and overcome him, and thus thwart the plan of salvation. But Christ was steadfast. He overcame in behalf of the race, that he might rescue them from the degradation of the fall. He showed that in his strength it is possible for us to overcome.” Historical Sketches of the Foreign Missions of the Seventh-day Adventists, 207, 208.

5 THE SECRET OF VICTORY

  • In spite of the weak, unstable tendencies of the tribe of Reuben, what prophecies did Moses and John the Revelator utter both in behalf of his descendants and of those believers who, by nature, bear similar traits of character? Deuteronomy 33:6; Revelation 7:5, middle part. What change is within our reach?

Note: “Some who engage in missionary service are weak, nerveless, spiritless, easily discouraged. They lack push. They have not those positive traits of character that give power to do something—the spirit and energy that kindle enthusiasm. Those who would win success must be courageous and hopeful. They should cultivate not only the passive but the active virtues. While they are to give the soft answer that turns away wrath, they must possess the courage of a hero to resist evil. With the charity that endures all things, they need the force of character that will make their influence a positive power.

“Some have no firmness of character. Their plans and purposes have no definite form and consistency. They are of but little practical use in the world. This weakness, indecision, and inefficiency should be overcome.” The Ministry of Healing, 497, 498.

  • Why is it that believers who naturally bear the unstable tendencies of Reuben can finally be saved among the 144,000? Judges 5:16; Lamentations 3:40; Revelation 3:21.

PERSONAL REVIEW QUESTIONS

1 What early experiences revealed the better side of Reuben’s nature?

2 How does the sin of adultery reveal instability of character?

3 What advice can be given to help an unstable person?

4 Name the consequences which the posterity of Israel suffered because of the weakness of the parents.

5 What hope is extended to unstable souls who place their trust in Christ?

Copyright © 2007 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Joseph

by

August 25, 2013 – August 31, 2013

Key Text

“Thou hast also given me the shield of Thy salvation: and Thy right hand hath holden me up, and Thy gentleness hath made me great.” Psalm 18:35.

Study Help: Patriarchs and Prophets, 209–223; Testimonies, vol. 6, 219, 220.

Introduction

“One day’s experience had been the turning point in Joseph’s life. Its terrible calamity had transformed him from a petted child to a man, thoughtful, courageous, and self-possessed.” Patriarchs and Prophets, 214.

1 LOVED AND HATED

  • Relate the history concerning Jacob and Rachel’s first son. Genesis 30:22–24.

Note: “Pure, active, and joyous, the lad [Joseph] gave evidence also of moral earnestness and firmness. He listened to his father’s instructions, and loved to obey God. The qualities that afterward distinguished him in Egypt—gentleness, fidelity, and truthfulness—were already manifest in his daily life. His mother being dead, his affections clung the more closely to the father, and Jacob’s heart was bound up in this child of his old age. He ‘loved Joseph more than all his children’ (Genesis 37:3).” Patriarchs and Prophets, 209.

  • What main events characterized the first seventeen years of Joseph’s life? Genesis 37:1–11.

Note: “As the lad [Joseph] stood before his brothers, his beautiful countenance lighted up with the Spirit of inspiration, they could not withhold their admiration; but they did not choose to renounce their evil ways, and they hated the purity that reproved their sins. The same spirit that actuated Cain was kindling in their hearts.” Patriarchs and Prophets, 210.

2 COURAGE FROM CRISIS

  • Relate the traumatic event of Joseph’s young manhood. Genesis 37:13, 14, 23–28.

Note: “He [Joseph] was seized and his coat stripped from him. Taunts and threats revealed a deadly purpose. His entreaties were unheeded. He was wholly in the power of those maddened men. Rudely dragging him to a deep pit, they [his brothers] thrust him in, and having made sure that there was no possibility of his escape, they left him there to perish from hunger, while they ‘sat down to eat bread’ (Genesis 37:25). …

“As he saw the merchants the dreadful truth flashed upon him. To become a slave was a fate more to be feared than death. In an agony of terror he appealed to one and another of his brothers, but in vain. Some were moved with pity, but fear of derision kept them silent; all felt that they had now gone too far to retreat. If Joseph were spared, he would doubtless report them to the father, who would not overlook their cruelty toward his favorite son.” Patriarchs and Prophets, 211, 212.

  • In his sudden change of circumstances from favored son to slave, what firm decision did Joseph adopt? Genesis 39:1–3.

Note: “He [Joseph] had learned in a few hours that which years might not otherwise have taught him. His father, strong and tender as his love had been, had done him wrong by his partiality and indulgence. This unwise preference had angered his brothers and provoked them to the cruel deed that had separated him from his home. Its effects were manifest also in his own character. Faults had been encouraged that were now to be corrected. He was becoming self-sufficient and exacting. Accustomed to the tenderness of his father’s care, he felt that he was unprepared to cope with the difficulties before him, in the bitter, uncared-for life of a stranger and a slave. …

“Joseph believed that the God of his fathers would be his God. He then and there gave himself fully to the Lord, and he prayed that the Keeper of Israel would be with him in the land of his exile.

“His soul thrilled with the high resolve to prove himself true to God—under all circumstances to act as became a subject of the King of heaven. He would serve the Lord with undivided heart; he would meet the trials of his lot with fortitude and perform every duty with fidelity.” Patriarchs and Prophets, 213, 214.

3 THE YEARS OF SEPARATION

  • What can we learn from the way Joseph stood firm for righteousness’ sake? Genesis 39:4–12.

Note: “If we were to cherish an habitual impression that God sees and hears all that we do and say and keeps a faithful record of our words and actions, and that we must meet it all, we would fear to sin. Let the young ever remember that wherever they are, and whatever they do, they are in the presence of God. No part of our conduct escapes observation. We cannot hide our ways from the Most High. Human laws, though sometimes severe, are often transgressed without detection, and hence with impunity. But not so with the law of God. The deepest midnight is no cover for the guilty one. He may think himself alone, but to every deed there is an unseen witness. The very motives of his heart are open to divine inspection. Every act, every word, every thought, is as distinctly marked as though there were only one person in the whole world, and the attention of heaven were centered upon him.” Patriarchs and Prophets, 217, 218.

  • How does Inspiration summarize the dealings of God with His servant Joseph? Genesis 39:13, 14, 19–23; Psalm 105:16–22.

Note: “Joseph suffered for his integrity, for his tempter revenged herself by accusing him of a foul crime, and causing him to be thrust into prison. Had Potiphar believed his wife’s charge against Joseph, the young Hebrew would have lost his life; but the modesty and uprightness that had uniformly characterized his conduct were proof of his innocence; and yet, to save the reputation of his master’s house, he was abandoned to disgrace and bondage.

“At the first Joseph was treated with great severity by his jailers. The psalmist says, ‘His feet they hurt with fetters; he was laid in chains of iron: until the time that his word came to pass; the word of the Lord tried him’ (Psalm 105:18, 19 RV). But Joseph’s real character shines out, even in the darkness of the dungeon. He held fast his faith and patience; his years of faithful service had been most cruelly repaid, yet this did not render him morose or distrustful. He had the peace that comes from conscious innocence, and he trusted his case with God. He did not brood upon his own wrongs, but forgot his sorrow in trying to lighten the sorrows of others.” Patriarchs and Prophets, 218.

4 THROUGH FAMINE AND PLENTY

  • What illustrates the need for humble stability of Christian character both in times of prosperity as well as in times of trouble? Genesis 41:41–44; Philippians 4:11, 12.

Note: “The joy of Christ is a pure, unalloyed cheerfulness. It is not a cheap gaiety, that leads to vanity of words or lightness of conduct. No, we are to have His joy, and His greatest joy was to see men obeying the truth. … Plead with God, saying, ‘I make an entire surrender. I give myself away to Thee.’ Then be joyful. The Word is in you, purifying and cleansing your character. God does not want His children to go about with anxiety and sorrow expressed in their faces. He wants the lovely expression of His countenance to be revealed in every one of us who are partakers of the divine nature, for we have power to escape the corruptions of the world.” [Author’s italics.] Our High Calling, 148.

  • As Joseph matured, how did he look back on the primary trial of his youth and manifest exemplary Christian forgiveness toward his brethren? Genesis 45:4–8; 50:19–21.

Note: “The life of Joseph illustrates the life of Christ. It was envy that moved the brothers of Joseph to sell him as a slave; they hoped to prevent him from becoming greater than themselves. … So the Jewish priests and elders were jealous of Christ, fearing that He would attract the attention of the people from them. They put Him to death, to prevent Him from becoming king, but they were thus bringing about this very result.

“Joseph, through his bondage in Egypt, became a savior to his father’s family. … So the crucifixion of Christ by His enemies made Him the Redeemer of mankind, the Saviour of the fallen race, and Ruler over the whole world …

“As Joseph was sold to the heathen by his own brothers, so Christ was sold to His bitterest enemies by one of His disciples. Joseph was falsely accused and thrust into prison because of his virtue; so Christ was despised and rejected because His righteous, self-denying life was a rebuke to sin.” Patriarchs and Prophets, 239, 240.

5 A DOUBLE PORTION BESTOWED

  • What did Jacob prophesy about Joseph in bestowing upon him the double portion of the inheritance? Genesis 49:22–26; I Chronicles 5:1.

Note: “One of the birthright privileges, which Reuben had forfeited, was to fall to Joseph—a double portion in Israel.” Patriarchs and Prophets, 234.

“The dying Jacob, under the Spirit of inspiration, had said of his best-loved son, ‘Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall.’ And he said, ‘The God of thy Father’ ‘shall help thee,’ the Almighty ‘shall bless thee with blessings of heaven above, blessings of the deep that lieth under’ (Genesis 49:22, 25).” Christ’s Object Lessons, 214.

  • How did Moses reiterate the blessing upon the tribe of Joseph? Deuteronomy 33:13–17.
  • How should we be inspired by the “double portion” inheritance for Joseph, enabling his son also to share in the special blessing? Revelation 7:6, last part, 8, middle part.

Note: “Christianity is a religion of progress. … The cause of God may hold its ground only by great exertion and continual sacrifice, yet it will triumph finally.

“The word is: Go forward; discharge your individual duty, and leave all consequences in the hands of God. If we move forward where Jesus leads the way we shall see His triumph, we shall share His joy. We must share the conflicts if we wear the crown of victory. Like Jesus, we must be made perfect through suffering.” Testimonies, vol. 5, 71.

PERSONAL REVIEW QUESTIONS

1 Describe the early life of Joseph.

2 How did Joseph make his father’s religion his own?

3 What was Joseph’s focus of attention in prison?

4 In what ways does the life of Joseph parallel the life of Christ?

5 Explain the connection between the cross and the crown.

© 2007 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Zebulun

by

August 18, 2013 – August 24, 2013

Key Text

“Zebulun and Naphtali were a people that jeoparded their lives unto the death in the high places of the field.” Judges 5:18.

Study Help: Testimonies, vol. 7, 150–152; The Desire of Ages, 236–243.

Introduction

“For our redemption, heaven itself was imperiled. At the foot of the cross, remembering that for one sinner Christ would have laid down His life, you may estimate the value of a soul.” Christ’s Object Lessons, 196.

1 WHERE TO DWELL?

  • With what hope did Leah bear Jacob’s sixth son? Genesis 30:20.
  • According to the prophecies of Jacob and Moses, where would Zebulun dwell? Genesis 49:13; Deuteronomy 33:18, 19. What work is to be done near seaports and similar areas of intense activity and commercial interest?

Note: “Into the busy world, filled with the din of commerce and the altercation of trade, where men were trying selfishly to get all they could for self, Christ came; and above the confusion, His voice, like the trump of God, was heard: ‘What shall it profit a man, if he shall gain the whole world, and lose his own soul? Or what shall a man give in exchange for his soul’ (Mark 8:36, 37)?” Evangelism, 559.

“Most generally the fashionable, the wealthy, the proud, understand by experience that happiness is not to be secured by the amount of money that they possess, or by costly edifices, and ornamental furniture and pictures. They want something they have not. But this class are attracted toward each other, and it is hard to find access to them; and because of this many are perishing in their sins who long for something that will give them rest and peace and quietude of mind. They need Jesus, the light of righteousness.” Ibid., 556.

“There are promising opportunities for labor in connection with the health resorts. Our ministers and canvassers should be on the ground, watching their chance to present the message, and holding meetings as they have opportunity.” Ibid., 406.

2 ABILITY AND COURAGE

  • What description did the prophetess Deborah give to pinpoint one specific gift of some members of the tribe of Zebulun? Judges 5:14, last part. Why is the ability to “handle the pen of the writer” particularly important in these last days?

Note: “Let more time be given to the publication and circulation of books containing present truth. Call attention to books dwelling on practical faith and godliness and to those that treat on the prophetic word. The people are to be educated to read the sure word of prophecy in the light of the living oracles. They need to know that the signs of the times are fulfilling.” Testimonies, vol. 7, 158.

“Let all have more to teach, to write, and to publish in regard to those things that are now to be fulfilled, and that concern the eternal welfare of souls.” Counsels to Writers and Editors, 13.

“Very much more can be accomplished by the living preacher with the circulation of papers and tracts than by the preaching of the word alone without the publications. The press is a powerful instrumentality which God has ordained to be combined with the energies of the living preacher to bring the truth before all nations, kindreds, tongues, and peoples.

“Many minds can be reached in no other way.” The Review and Herald, November 4, 1875.

  • Why can we be inspired by the character reference made about the tribe of Zebulun? Judges 5:18. What kinds of people are needed today to finish God’s work?

Note: “They [God’s messengers] are to go forward in faith, remembering that they are surrounded by a cloud of witnesses. They are not to speak their own words, but words which One greater than the potentates of earth has bidden them speak. Their message is to be, ‘Thus saith the Lord.’ God calls for men like Elijah, Nathan, and John the Baptist—men who will bear His message with faithfulness, regardless of the consequences; men who will speak the truth bravely, though it call for the sacrifice of all they have.

“God cannot use men who, in time of peril, when the strength, courage, and influence of all are needed, are afraid to take a firm stand for the right. He calls for men who will do faithful battle against wrong, warring against principalities and powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” Prophets and Kings, 142.

3 MOTIVATED BY LOVE

  • What should we learn from the self-sacrificing spirit of the tribe of Zebulun? Judges 5:19; I Peter 5:2.

Note: “It is not sufficient to lay money alone upon the altar. God calls for men, volunteers, to carry the truth to other nations and tongues and people. It is not our numbers nor our wealth that will give us a signal victory; but it is devotion to the work, moral courage, ardent love for souls, and untiring, unflagging zeal.” Testimonies, vol. 3, 404.

“Why is there not a more earnest call for volunteers to enter the whitening harvest field?” Ibid., vol. 8, 35.

  • Give an example in which wholehearted courage was manifested by the tribe of Zebulun. I Chronicles 12:23, 33.
  • What is the warning given against double-mindedness? James 1:8.

Note: “Those who begin their Christian life by being half and half, will at last be found enlisted on the enemy’s side, whatever may have been their first intentions. And to be an apostate, a traitor to the cause of God, is more serious than death; for it means the loss of eternal life.

“Double-minded men and women are Satan’s best allies. Whatever favorable opinion they may have of themselves, they are dissemblers. All who are loyal to God and the truth must stand firmly for the right because it is right. To yoke up with those who are unconsecrated, and yet be loyal to the truth, is simply impossible. We cannot unite with those who are serving themselves, who are working on worldly plans, and not lose our connection with the heavenly Counselor. We may recover ourselves from the snare of the enemy, but we are bruised and wounded, and our experience is dwarfed.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1086.

“If our brethren will now consecrate themselves unreservedly to God, He will accept them. He will give them a transformation of mind, that they may be savors of life unto life. Wake up, brethren and sisters, that you may attain to your high calling through Christ Jesus our Lord.” Selected Messages, Book 1, 166.

4 A SPECIAL HONOR

  • What glorious honor was to be bestowed upon the dwelling place of Zebulun and Naphtali? Isaiah 9:1, 2.
  • How was this prophecy fulfilled? Matthew 4:13–17.

Note: “At Capernaum Jesus dwelt in the intervals of His journeys to and fro, and it came to be known as ‘His own city’ (Matthew 9:1). It was on the shores of the Sea of Galilee, and near the borders of the beautiful plain of Gennesaret, if not actually upon it. …

“Capernaum itself was well adapted to be the center of the Saviour’s work. Being on the highway from Damascus to Jerusalem and Egypt, and to the Mediterranean Sea, it was a great thoroughfare of travel. People from many lands passed through the city, or tarried for rest in their journeyings to and fro. Here Jesus could meet all nations and all ranks, the rich and great as well as the poor and lowly, and His lessons would be carried to other countries and into many households. Investigation of the prophecies would thus be excited, attention would be directed to the Saviour, and His mission would be brought before the world.” The Desire of Ages, 252, 253.

  • How can we see the same “great light”? John 8:12; II Corinthians 4:6.

Note: “Let your heart break for the longing it has for God, for the living God. The life of Christ has shown what humanity can do by being partaker of the divine nature. All that Christ received from God we too may have. Then ask and receive. With the persevering faith of Jacob, with the unyielding persistence of Elijah, claim for yourself all that God has promised.

“Let the glorious conceptions of God possess your mind. Let your life be knit by hidden links to the life of Jesus. He who commanded the light to shine out of darkness is willing to shine in your heart, to give the light of the knowledge of the glory of God in the face of Jesus Christ. The Holy Spirit will take the things of God and show them unto you, conveying them as a living power into the obedient heart. Christ will lead you to the threshold of the Infinite. You may behold the glory beyond the veil, and reveal to men the sufficiency of Him who ever liveth to make intercession for us.” Christ’s Object Lessons, 149.

5 SANCTIFICATION NEEDED

  • What is the evidence that a remnant spiritually identified with the tribe of Zebulun will be wholehearted in repentance toward God? Revelation 7:8, first part.
  • What victorious experience is within the reach of every sinner who is willing to find repentance? I John 1:9; James 4:8–10.

Note: “Should you become alarmed for your own souls, should you seek God diligently, He will be found of you; but He will accept no halfhearted repentance. If you will forsake your sins, He is ever ready to forgive. Will you just now surrender to Him? Will you look to Calvary and inquire: ‘Did Jesus make this sacrifice for me? Did He endure humiliation, shame, and reproach, and suffer the cruel death of the cross because He desired to save me from the sufferings of guilt and the horror of despair, and make me unspeakably happy in His kingdom?’ Look upon Him whom your sins have pierced, and resolve: ‘The Lord shall have the service of my life. I will no longer unite with His enemies; I will no longer lend my influence to the rebels against His government. All I have and am is too little to devote to Him who so loved me that He gave His life for me—His whole divine self for one so sinful and erring.’ Separate from the world, be wholly on the Lord’s side, press the battle to the gates, and you will win glorious victories.” Testimonies, vol. 5, 438, 439.

PERSONAL REVIEW QUESTIONS

1 What opportunities are available in coastal centers?

2 Why can literature be a tool of every church member?

3 How can we cultivate more of a spirit of sacrifice?

4 Relate some of Jesus’ experiences in Nazareth and Capernaum.

5 Name some key factors in true repentance.

© 2007 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Issachar

by

August 11, 2013 – August 17, 2013

Key Text

“Bear ye one another’s burdens, and so fulfil the law of Christ.” Galatians 6:2.

Study Help: Sons and Daughters of God, 114; Testimonies, vol. 6, 305–309.

Introduction

“Unselfishness underlies all true development. Through unselfish service we receive the highest culture of every faculty.” Counsels to Parents, Teachers, and Students, 32.

1 JACOB’S FIFTH SON

  • Relate the circumstances associated with the birth of Jacob and Leah’s fifth son. Genesis 30:17, 18. What qualities are found in the nature of the animal which Jacob used to illustrate the character of his son? Genesis 49:14. What appeal is made in behalf of burden bearing?

Note: “Someone must advance; someone must venture in the fear of God, trusting the result with Him. Those ministers who shun this part of the labor are losing much. They are failing to obtain that experience which God designed they should have to make them strong, efficient men that can be relied upon in any emergency.” Testimonies, vol. 3, 14.

  • How did Jacob commend Issachar’s willingness to bear burdens? Genesis 49:15. What lessons from Issachar can be incorporated into the work of God today?

Note: “When an emergency arises, and help is needed, no worker should say, That is not my work. The helper who has the idea that he is only to do the work assigned him, and no more, who feels no responsibility to help wherever and whenever help is needed, should at once dismiss this idea from his mind. He should never feel that a wrong is done him if in an emergency he is asked to work overtime. When extra help is needed, let the workers assist willingly, in Christian meekness, and they will receive a blessing.” Medical Ministry, 176, 177.

2 BEARING DOUBLE BURDENS

  • Give an example that reveals how the tribe of Issachar came to the assistance of others. Judges 5:15.
  • Name some personal benefits derived from helping our fellowmen. Mark 12:31; Galatians 6:2.

Note: “The law of love calls for the devotion of body, mind, and soul to the service of God and our fellow men. And this service, while making us a blessing to others, brings the greatest blessing to ourselves.” Counsels to Parents, Teachers, and Students, 32.

  • What ability did some of the members of the tribe of Issachar reveal, and when? I Chronicles 12:32.
  • How should God’s people today reveal a similar understanding of the present signs of the times? I Corinthians 16:13, 14.

Note: “The solemn, sacred truth—the testing message given us of God to communicate to the world—lays every one of us under the strongest obligation to so transform our daily life and character that the power of the truth may be well represented. We should have a continual sense of the shortness of time and of the fearful events which prophecy has declared must speedily take place.” Testimonies, vol. 4, 612.

“The church of God is required to fulfill her night watch, however perilous, whether long or short. Sorrow is no excuse for her to be less watchful. Tribulation should not lead to carelessness, but to double vigilance. Christ has directed the church by His own example to the Source of their strength in times of need, distress, and peril. The attitude of watching is to designate the church as God’s people indeed. By this sign the waiting ones are distinguished from the world and show that they are pilgrims and strangers upon the earth.” Ibid., vol. 2, 205.

3 A CHECKERED HISTORY

  • Relate the sad history when one member of the tribe of Issachar ruled over Israel. I Kings 15:25–34; 16:1–5.
  • What infamous tragedy took place within the territory of Issachar? (See the mountains near Jezreel on a Bible map that labels the area of each tribe.) I Samuel 28:7; I Chronicles 10:13, 14.

Note: “Under the cover of darkness Saul and his attendants made their way across the plain, and, safely passing the Philistine host, they crossed the mountain ridge, to the lonely home of the sorceress of Endor. Here the woman with a familiar spirit had hidden herself away that she might secretly continue her profane incantations.” Patriarchs and Prophets, 679.

  • How should God’s people today be encouraged by another record of some members of the tribe of Issachar? I Chronicles 7:1, 5.

Note: “Where are the missionaries who should be raised up at the heart of the work? … But piety is at so low an ebb, the spirit of devotion is so weak, worldliness and selfishness so prevalent, that the moral atmosphere begets a lethargy fatal to missionary zeal. …

“Shake off your spiritual lethargy. Work with all your might to save your own souls and the souls of others. It is no time now to cry, ‘Peace and safety’ (I Thessalonians 5:3). It is not silver-tongued orators that are needed to give this message. The truth in all its pointed severity must be spoken. Men of action are needed—men who will labor with earnest, ceaseless energy for the purifying of the church and the warning of the world.

“A great work is to be accomplished; broader plans must be laid; a voice must go forth to arouse the nations. Men whose faith is weak and wavering are not the ones to carry forward the work at this important crisis. We need the courage of heroes and the faith of martyrs.” Testimonies, vol. 5, 187.

4 A REPUTATION FOR SERVICE

  • Name one individual in the land of Issachar who distinguished herself for her kindness. II Kings 4:8–10.

Note: “The kindly spirit that enabled Elisha to exert a powerful influence over the lives of many in Israel, is revealed in the story of his friendly relations with a family dwelling at Shunem. In his journeyings to and fro throughout the kingdom ‘it fell on a day, that Elisha passed to Shunem, where was a great woman; and she constrained him to eat bread. …’ (II Kings 4:8). … To this retreat Elisha often came, thankful for its quiet peace. Nor was God unmindful of the woman’s kindness.” Prophets and Kings, 237.

  • Explain some ways in which efforts toward self-denying service are rewarded. II Kings 4:12–20, 32–37; Matthew 25:40.

Note: “Our work in this world is to live for others’ good, to bless others, to be hospitable; and frequently it may be only at some inconvenience that we can entertain those who really need our care and the benefit of our society and our homes. Some avoid these necessary burdens. But someone must bear them; and because the brethren in general are not lovers of hospitality, and do not share equally in these Christian duties, a few who have willing hearts, and who cheerfully make the cases of those who need help their own, are burdened. A church should take special care to relieve its ministers of extra burdens in this direction.” Testimonies, vol. 2, 645.

“As you regard your eternal interest, arouse yourselves, and begin to sow good seed. That which you sow, you shall also reap. The harvest is coming—the great reaping time, when we shall reap what we have sown. There will be no failure in the crop; the harvest is sure. Now is the sowing time. … Encourage in yourselves a love of hospitality, a love to help those who need help.” Ibid., 31.

“When hearts sympathize with hearts burdened with discouragement and grief, when the hand dispenses to the needy, when the naked are clothed, the stranger made welcome to a seat in your parlor and a place in your heart, angels are coming very near, and an answering strain is responded to in heaven. Every act of justice, mercy, and benevolence makes melody in heaven.” Ibid., 25.

5 REFORMATION

  • Although the tribe of Issachar had joined in Israel’s general departure from the true worship of God, how did they share in a desire for reformation? II Chronicles 30:17–20. Show how God’s mercy is extended toward repentant sinners.

Note: “Throughout the period of probationary time His [God’s] Spirit is entreating men to accept the gift of life. ‘As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die’ (Ezekiel 33:11)? It is Satan’s special device to lead man into sin and then leave him there, helpless and hopeless, fearing to seek for pardon. But God invites, ‘Let him take hold of My strength, that he may make peace with Me; and he shall make peace with Me’ (Isaiah 27:5). In Christ every provision has been made, every encouragement offered.” Prophets and Kings, 325, 326.

  • What is the blessed result of true repentance and reformation of even the weakest souls identified with the tribe of Issachar? Revelation 7:7, last part.

Note: “Dullness and ignorance are no virtue. You can choose to become stereotyped in a wrong course of action because you have not the determination to take yourselves in hand and to reform, or you may cultivate your powers to do the very best kind of service, and then you will find yourselves in demand anywhere and everywhere. You will be appreciated for all that you are worth.” Fundamentals of Christian Education, 316.

PERSONAL REVIEW QUESTIONS

1 Why may some persons tend to be frustrated by the Issacharites?

2 Why should the Issacharites be appreciated more than they are?

3 Name some points of interest in the history of Issachar.

4 Consider ways in which you and your local church can improve on the exercise of hospitality.

5 How can the Issacharites overcome their weaknesses?

© 2007 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Secrets to Victory – Gad and Asher

by

August 4, 2013 – August 10, 2013

Key Text

“Gad, a troop shall overcome him: but he shall overcome at the last.” Genesis 49:19.

Study Help: Testimonies, vol. 3, 273–275; Our High Calling, 125.

Introduction

“Approach the most obstinate in a spirit of kindness and affection. Dip your words into the oil of grace, and let them flow forth from your lips in love.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1086.

1 GAD

  • How did Leah respond to Rachel’s idea to obtain children by her maid? Genesis 30:9. What principle must Christians always keep in mind? II Corinthians 10:12.

Note: “Everyone should realize how cruel is the spirit of envy, rivalry, distrust, faultfinding, and dissension.

“We call God our Father; we claim to be children of one family, and when there is a disposition to lessen the respect and influence of another to build up ourselves, we please the enemy and grieve Him whom we profess to follow. The tenderness and mercy that Jesus has revealed in His own precious life should be an example to us of the manner in which we should treat our fellow beings and especially those who are our brethren in Christ.” Testimonies, vol. 4, 222.

  • What was declared concerning Gad? Genesis 30:10, 11; Deuteronomy 33:20. How are church workers especially warned against fostering a competitive spirit?

Note: “Those who are true to their calling as messengers for God will not seek honor for themselves. Love for self will be swallowed up in love for Christ. No rivalry will mar the precious cause of the gospel.” The Desire of Ages, 179.

2 ASHER

  • What is written about Jacob and Zilpah’s second son? Genesis 30:12, 13; 49:20.
  • Describe one hallmark of this type of personality in its natural, unconverted state. Psalm 55:21.

Note: “Do not receive flattery, even in your religious life. Flattery is an art by which Satan lieth in wait to deceive and to puff up the human agent with high thoughts of himself.” Fundamentals of Christian Education, 304.

“Give children but little notice. Let them learn to amuse themselves. Do not put them on exhibition before visitors as prodigies of wit or wisdom, but leave them as far as possible to the simplicity of their childhood. One great reason why so many children are forward, bold, and impertinent is they are noticed and praised too much, and their smart, sharp sayings repeated in their hearing. Endeavor not to censure unduly, nor to overwhelm with praise and flattery. Satan will all too soon sow evil seed in their young hearts, and you should not aid him in his work.” Child Guidance, 37, 38.

“We need to shun everything that would encourage pride and self-sufficiency; therefore we should beware of giving or receiving flattery or praise. It is Satan’s work to flatter. He deals in flattery as well as in accusing and condemnation. Thus he seeks to work the ruin of the soul. Those who give praise to men are used by Satan as his agents. Let the workers for Christ direct every word of praise away from themselves. Let self be put out of sight. Christ alone is to be exalted. ‘Unto Him that loved us, and washed us from our sins in His own blood’ (Revelation 1:5), let every eye be directed, and praise from every heart ascend.” Christ’s Object Lessons, 161, 162.

  • What is written about the deportment of the two sons of Zilpah? Genesis 37:2, last part.

Note: “The restless spirit naturally inclines to mischief; the active mind, if left unoccupied with better things, will give heed to that which Satan may suggest.” Child Guidance, 33.

3 THE TRIBE OF GAD

  • How were the people of Gad described? I Chronicles 12:8, 14, 15.
  • What happened to the territory of Gad? Jeremiah 49:1.
  • How was the land of Gad (part of the Gilead region) recovered? Judges 11:1, 6, 32, 33; Hebrews 11:32.

Note: “Oh, the long-suffering mercy of our God! When His people put away the sins that had shut out His presence, He heard their prayers and at once began to work for them.

“A deliverer was raised up in the person of Jephthah, a Gileadite, who made war upon the Ammonites and effectually destroyed their power.” Patriarchs and Prophets, 558.

  • Which other member of the tribe of Gad was distinguished for his steadfast faithfulness? I Kings 17:1; II Kings 2:11.

Note: “Elijah, amid the general apostasy, did not seek to hide the fact that he served the God of heaven. Baal’s prophets numbered four hundred and fifty, his priests, four hundred, and his worshipers were thousands; yet Elijah did not try to make it appear that he was on the popular side. He grandly stood alone. The mountain was covered with people full of eager expectation. The king came in great pomp, and the idolaters, confident of triumph, shouted his welcome. But God had been greatly dishonored. One man, and only one man, appeared to vindicate the honor of God. With clear, trumpetlike tones Elijah addressed the vast multitude: ‘How long halt ye between two opinions? if the Lord be God, follow Him: but if Baal, then follow him’ (1 Kings 18:21). The result was that the Lord God, who ruleth in the heavens, was vindicated, and the Baal worshipers were slain. Where are the Elijahs of today?” Testimonies, vol. 5, 526, 527.

4 THE TRIBE OF ASHER

  • What lessons can we learn from Moses’ blessing upon Asher? Deuteronomy 33:24. How can these blessings be extended to us? How can we forfeit them?

Note: “Ask God to give you much of the oil of His grace. Carefully consider every word, whether it be written or spoken.” Testimonies to Ministers and Gospel Workers, 104.

“What harm is wrought in the family circle by the utterance of impatient words; for the impatient utterance of one leads another to retort in the same spirit and manner. Then come words of retaliation, words of self-justification, and it is by such words that a heavy, galling yoke is manufactured for your neck; for all these bitter words will come back in a baleful harvest to your soul.

“Those who indulge in such language will experience shame, loss of self-respect, loss of self-confidence, and will have bitter remorse and regret that they allowed themselves to lose self-control and speak in this way. How much better would it be if words of this character were never spoken. How much better to have the oil of grace in the heart, to be able to pass by all provocation, and bear all things with Christlike meekness and forbearance.” Messages to Young People, 327.

  • What can we learn from one member of the tribe of Asher, who was a prophetess of God? Luke 2:36–38.

Note: “Anna … came in and confirmed Simeon’s testimony concerning Christ. As Simeon spoke, her face lighted up with the glory of God, and she poured out her heartfelt thanks that she had been permitted to behold Christ the Lord.” The Desire of Ages, 55.

“The cross of Calvary is to be a constant reminder of the future, nobler world, the mansions that Jesus has gone to prepare for all who love Him. We are to be enthusiasts. And as we by faith view the glories within the temple of God, we shall seek to awaken enthusiasm in others, a desire to behold things unseen. Our work is to attract minds away from earth to heaven; to take others with us as companions, to walk the path that is cast up for the ransomed of the Lord. The children of the heavenly King are to move among men, not as citizens of the world, but as citizens of the kingdom above. We are pilgrims and strangers in this world, seeking a better country, even a heavenly.” The Signs of the Times, August 17, 1891.

5 KEY TO SUCCESS

  • What illustrates the secret of success for the tribe of Gad, long beset by a “troop” of temptations? Genesis 49:19; I Chronicles 5:18, 20. What promise is made to spiritual Gadite overcomers? Revelation 7:5, last part.

Note: “Your only hope is in confessing your backslidings. God has let light shine upon your pathway. Will you choose your own course of corruption? Will you cast the truth behind you because it will not sustain you in a course of iniquity? Oh, be entreated to ‘rend your heart, and not your garments’ (Joel 2:13). Make thorough work for eternity. God will be merciful to you. He will be entreated in your behalf. He will not despise a broken and contrite spirit. Will you turn? Will you live? Your soul is worth saving; it is precious.” Testimonies, vol. 2, 303.

  • Explain the secret of the tribe of Asher’s success. Deuteronomy 33:25; II Chronicles 30:11; James 4:10; Revelation 7:6, first part. What work is to be done for those who want to be numbered among the 144,000? Jeremiah 3:12–15.

Note: “The work of warning sinners, of weeping over them and pleading with them, has been neglected until many souls are past all cure. Some have died in their sins, and will in the judgment confront with reproaches of their guilt those who might have saved them, but who did not.” Testimonies, vol. 2, 506.

“All who will can be overcomers. Let us strive earnestly to reach the standard set before us. Christ knows our weakness, and to Him we can go daily for help. It is not necessary for us to gain strength a month ahead. We are to conquer from day to day.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 974.

PERSONAL REVIEW QUESTIONS

1 What challenges did the sons of Zilpah face from birth?

2 Contrast the carnal Gadites with the converted ones.

3 Differentiate between the good and evil aspects of Asherites.

4 Consider practical ways to restore backsliders whom you may know.

5 Why do you think God promises sufficient strength for each and every day?

© 2007 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Contrast Between Dan and Naphtali

by

July 28, 2013 – August 3, 2013

Key Text

“There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?” James 4:12.

Study Help: Testimonies, vol. 4, 193–197; Ibid., vol. 5, 94–98.

Introduction

“Would all professed Christians use their investigative powers to see what evils needed to be corrected in themselves, instead of talking of others’ wrongs, there would be a more healthy condition in the church today.” Testimonies, vol. 5, 96.

1 THE TWO SONS OF BILHAH

  • What did Rachel do in desperation when she saw that she was unable to conceive? Genesis 30:1–6. What serious warnings should we heed against indulging in this type of attitude?

Note: “Jealousy and stubbornness are the natural fruits of selfishness.” Testimonies, vol. 2, 545.

“Fellow laborers, we are each sowing seed in the fields of life. As is the seed, so will be the harvest. If we sow distrust, envy, jealousy, self-love, bitterness of thought and feeling, we shall reap bitterness to our own souls.” Ibid., vol. 5, 30.

“Envy, jealousy, evil surmising, and evilspeaking are of Satan, and they effectually bar the way against the Holy Spirit’s working.” Ibid., vol. 6, 42.

  • Relate the words of Rachel when her maid Bilhah gave birth to Jacob’s second son. Genesis 30:7, 8.

2 DIFFERING IN POTENTIAL

  • Although Dan was the son of a concubine, how did Jacob show honor and deep respect for the natural ability of the young man? Genesis 49:16.
  • Explain the potential value of keen observation and discernment, when rightly employed. Matthew 10:16; I Corinthians 12:7, 8.

Note: “The servants of God who teach the truth should be men of judgment.” Early Writings, 102.

“It is impossible for anyone to foresee to what he may be called. He may be placed in situations where he will need quick discernment and well balanced arguments.” Fundamentals of Christian Education, 257.

“Tact and good judgment increase the usefulness of the laborer a hundredfold.” Gospel Workers, 119.

  • How was Naphtali described as timidly fleeing from danger and burdens? Genesis 49:21, first part.

Note: “If he [Brother Pierce] would overcome timidity and possess more confidence that God would be with him and strengthen him he would be much more happy and a greater blessing to others.” Testimonies, vol. 2, 630.

  • When and how did the Naphtalites eventually progress to distinction? Deuteronomy 33:23; Judges 4:4, 6–8, 14, 15; 5:18. How can timidity be overcome?

Note: “What a thought that God chooses a man and brings him into close connection with Himself, and gives him a mission to undertake, a work to do, for Him. A weak man is made strong, a timid man is made brave.” Selected Messages, Book 2, 167.

3 DAN

  • How was the sharp keenness of Dan perverted into backbiting? Genesis 49:17. What warning should be impressed upon us today, to flee from this widespread pitfall of Satan? James 3:5–8.

Note: “[James 3:15–18 quoted.] … He who opens his heart to the suggestions of the enemy, taking in evil surmisings, and cherishing jealousy, frequently misconstrues this evil-mindedness, calling it special foresight, discrimination, or discernment in detecting guilt and fathoming the evil motives of others. He considers that a precious gift has been vouchsafed to him; and he draws apart from the very brethren with whom he should be in harmony; he climbs upon the judgment seat, and shuts his heart against the one he supposes to be in error, as though he himself were above temptation. Jesus separates from him, and leaves him to walk in the sparks of his own kindling.

“Let no one among you glory any longer against the truth by declaring that this spirit is a necessary consequence of dealing faithfully with wrongdoers and of standing in defense of the truth. Such wisdom has many admirers, but it is very deceptive and harmful. It does not come from above, but is the fruit of an unregenerated heart. Its originator is Satan himself. Let no accuser of others credit himself with discernment; for in so doing he clothes the attributes of Satan with the garments of righteousness.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 936, 937.

  • What other evil also occurred among the ranks of the tribe of Dan? Judges 18:1, 2, 26–30. How did the craftsmen from the tribes of Judah and Dan misuse their talents? II Chronicles 2:1, 11–14.

Note: “In the tribes of Judah and of Dan there were men who were regarded as especially ‘cunning’ in the finer arts. For a time these men remained humble and unselfish; but gradually, almost imperceptibly, they lost their hold upon God and His truth. They began to ask for higher wages because of their superior skill. In some instances their request was granted, but more often those asking higher wages found employment in the surrounding nations. In place of the noble spirit of self-sacrifice that had filled the hearts of their illustrious ancestors, they cherished a spirit of covetousness, of grasping for more and more. They served heathen kings with their God-given skill, and dishonored their Maker.” Selected Messages, Book 2, 174, 175.

4 THE SIGNIFICANCE OF WORDS

  • How does Inspiration establish the contrast between Naphtali’s goodly words and the evil effects of an unregenerate tongue? Genesis 49:21, last part; Proverbs 16:24; Matthew 12:36, 37.

Note: “True Christians will not exult in exposing the faults and deficiencies of others. They will turn away from vileness and deformity, to fix the mind upon that which is attractive and lovely. To the Christian every act of faultfinding, every word of censure or condemnation, is painful.” Testimonies, vol. 5, 96.

“Those who have tasted that the Lord is gracious cannot partake of the dish of nonsense, and folly, and backbiting. They will say decidedly, ‘Take this dish away. I do not want to eat such food. It is not the bread from heaven. It is eating and drinking the very spirit of the devil; for it is his business to be an accuser of the brethren.’ ” Fundamentals of Christian Education, 458.

  • Of the seven things that the Lord lists as abominations to Him, how many are directly related to speech? Proverbs 6:16–19.

Note: “Those who criticize and condemn one another are breaking God’s commandments, and are an offense to Him. They neither love God nor their fellow beings.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 937.

  • What is the first thing one should do—and not do—if he or she sees a brother or sister in some fault? Proverbs 25:9; Matthew 18:15; Galatians 6:1.

Note: “It pains me to say that there are unruly tongues among church members. There are false tongues that feed on mischief. There are sly, whispering tongues. There is tattling, impertinent meddling, adroit quizzing. Among the lovers of gossip some are actuated by curiosity, others by jealousy, many by hatred against those through whom God has spoken to reprove them. All these discordant elements are at work. Some conceal their real sentiments, while others are eager to publish all they know, or even suspect, of evil against another.” Testimonies, vol. 5, 94.

5 SOMETHING NOT ALLOWED IN HEAVEN

  • How does God view those who harbor a judgmental attitude toward others? Psalm 101:5; Romans 2:1–3; James 4:11, 12.

Note: “To unite with the faultfinding element, to be accusers of the brethren, to take up the reproach they lay at your door is seconding the work of the enemy by playing yourself into his hands to make his work a success.” Testimonies to Ministers and Gospel Workers, 266, 267.

“The Lord is testing and proving His people. You may be just as severe and critical with your own defective character as you please; but be kind, pitiful, and courteous toward others.” Testimonies, vol. 5, 97.

“All pride must perish, all jealousy be overcome, all ambition for supremacy be given up, and the meekness and trust of the child be encouraged.” Ibid., 130.

  • Although the name of Naphtali is among the overcomers, why is it that Dan’s name is not there? Revelation 7:5–8; Psalm 15:1–3.

Note: “What a world of gossip would be prevented if every man would remember that those who tell him the faults of others will as freely publish his faults at a favorable opportunity. We should endeavor to think well of all men, especially our brethren, until compelled to think otherwise. We should not hastily credit evil reports. . . . Should a brother go astray, then is the time to show your real interest in him. Go to him kindly, pray with and for him, remembering the infinite price which Christ has paid for his redemption. In this way you may save a soul from death, and hide a multitude of sins.” Testimonies, vol. 5, 58, 59.

PERSONAL REVIEW QUESTIONS

1 Explain how the attitude of Rachel affected Bilhah’s offspring, and how this attitude can affect God’s people in general.

2 What was Naphtali like, and how only will the remnant of his tribe overcome?

3 Explain the problem of Dan.

4 What dangers, concerning words, can easily plague God’s people?

5 Why is a judgmental spirit so destructive?

© 2007 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.