Blessed are the Meek

It has been widely taught and believed that the strongest and the fittest are the ones who survive. But there have been philosophers, as well as some Bible writers who have claimed that in the end it will be a completely opposite class who actually survive.

Many men who are considered to be the greatest in the world are actually proud and arrogant and many believe that you have to be this way in order to succeed and survive in this world. But Jesus stated something completely opposite from this. The third beatitude, found in Matthew 5:5 says, “Blessed are the meek, for they shall inherit the earth.”

There are eight beatitudes found in the Sermon on the Mount, steps in the ladder of spiritual progress. The first beatitude is “Blessed are the poor in spirit” (verse 3). If we recognize our spiritual poverty, that will lead us to mourn over our spiritual condition. The second is, “Blessed are those who mourn, for they shall be comforted” (verse 4). If we feel our need of Jesus because of our sins and we are grieving over them, we will not only receive forgiveness from Him, but we will also learn meekness, because He is meek and lowly in heart.

Spiritual pride cannot exist in a person who has passed through the experience of the first two beatitudes, for such an experience humbles a person who has been spiritually proud. Meekness is a synonym of the word humility. Some other definitions of meekness are: gentleness, peaceableness, modesty, humbleness, unostentatiousness. These characteristics are just the opposite of haughtiness and pride. Meekness also conveys the idea of submission to God’s will. The apostle Peter, who was present when the beatitudes were spoken, enlarges on this idea in his first letter. He says, “Likewise you younger people, submit yourselves to your elders. Yes, all of you be submissive to one another, and be clothed with humility, for ‘God resists the proud, but gives grace to the humble.’ Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time” (1 Peter 5:5, 6).

It sounded strange to the people who first heard it, just like it sounds strange to many people today, because we’re used to hearing that it will be the strong and those who are most fit who will survive. But Jesus said that those who survive and inherit the earth will be the meek, the gentle, the unobtrusive, the humble. This actually was not a new idea but is stated several times in the Old Testament. For example, Psalm 37:11 says, “The meek shall inherit the earth, and shall delight themselves in the abundance of peace.” And in Psalm 138:6, the psalmist wrote, “Though the Lord is high, yet He regards the lowly.” And again, Psalm 149:4, last part, KJV, says, “He will beautify the meek with salvation.”

The meek are blessed with a beautiful character, the character of the Saviour. The wise man Solomon said, “He gives grace to the humble [lowly]” (Proverbs 3:34, last part). So, those who are meek, those who are gentle, are under divine favor. This truth also is stated many times in the negative. The opposite of meekness is pride or haughtiness. Proverbs 16:5 says, “Everyone proud in heart is an abomination to the Lord.”

Proverbs 21:4 says, “A haughty look, a proud heart … are sin.” And then, “He who is of a proud heart stirs up strife” (Proverbs 28:25, first part). You see, friend, the proud in heart are actually troublemakers, because they are sensitive and easily offended. They are always seeking to justify themselves and to defend their reputations. Their feelings of superiority make them feel miserable if they are not given the preeminence. Spiritually proud people are the cause of all the strife that has disturbed the peace and harmony of the church since the time of the apostles. The proud and haughty have ever been a disrupting element in the world.

Jeremiah said, “Hear ye, and give ear; be not proud: for the Lord hath spoken” (Jeremiah 13:15 KJV). How different it sounds from the philosophy of the world in which we live. Men and women in the world today, live by the principle that the strongest, the fittest, and the most proud will be the ones who survive and succeed. The world’s great philosophers and conquerors have not considered meekness a virtue. Most all war heroes have been proud and arrogant men. And this is the spirit that dominates the prince and god of this world and all the citizens of his kingdom. It was this principle that led Lucifer to revolt against the government of God back at the beginning of the sin problem.

Isaiah 14:12–14 says, “How you are fallen from heaven, O Lucifer, son of the morning!  How you are cut down to the ground, you who weakened the nations! For you have said in your heart: ‘I will ascend into heaven, I will exalt my throne above the stars of God; I will also sit on the mount of the congregation on the farthest sides of the north; I will ascend above the heights of the clouds, I will be like the Most High.’ ” I, I, I, I will exalt myself. It was the idea of self-exaltation that led to sin in the first place.

Speaking through a serpent, he deceived Eve into thinking that if she ate the forbidden fruit that she would become like God (Genesis 3:4, 5). And so, when Eve and Adam ate the forbidden fruit, their eyes surely were opened. They did gain a knowledge of good and evil, a knowledge of what we have known ever since – pain, suffering, loneliness, sorrow, death. Neither they nor we would ever have known any of these things, except they wanted the forbidden knowledge, just like many people want today.

In the 28th chapter of Ezekiel, speaking again of the devil, it says, “You were the seal of perfection, full of wisdom and perfect in beauty. You were in Eden, the garden of God; … You were the anointed cherub who covers; I established you; you were on the holy mountain of God; you walked back and forth in the midst of fiery stones. You were perfect in your ways from the day you were created, till iniquity was found in you” (verses 12, last part–15).

What was it that led to this iniquity, this sin at the beginning? Verse 17 says, “Your heart was lifted up because of your beauty.” It was pride, self-exaltation.

There are only two roads for travelers. There is the broad, easy, liberal road. On that road the proud in spirit can travel to their own destruction and carry along anything that they like. But there is also a narrow road, a restricted way, in which only the meek, and gentle, and humble can travel toward eternal life and happiness. Meekness or gentleness, or humbleness is the only pathway to a high and holy estate, while pride and self-exaltation may appear to lead to temporary success in this world, but eventually will lead to ruin. In Proverbs 16:18 and 19, Solomon said, “Pride goes before destruction, and a haughty spirit before a fall. Better to be of a humble spirit with the lowly, than to divide the spoil with the proud.”

Jesus stated the same thing. Notice what He said in Matthew 23:12: “And whoever exalts himself will be humbled [abased], and he who humbles himself will be exalted.” The eternal law of justice has been demonstrated in the past, in the experience of Lucifer and Michael, in the lives of Haman and Mordecai and in the lives of Saul and David.

Jesus was a perfect example of gentleness and meekness. He said unto the people, “Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light” (Matthew 11:28–30).

Some people think that meekness means cowardice, just giving in to anything and being a pushover. It really doesn’t mean that at all. Gentleness and humbleness were two of the outstanding character traits of Jesus Christ. Concerning Jesus, the apostle Paul says, “Who, being in the form of God, did not consider it robbery [that is, a thing to be grasped] to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:6–11).

Jesus, being equal with God, humbled Himself and came to this world as a man. And He came not just as a man, but as a servant of the human race. One of the last acts of His life was to act the part of a servant. Remember the story in the upper room on the night of His betrayal. At that time, it was the custom when entering a house before a meal for a servant to come and wash the feet of the guests. However, on this occasion there was no servant to perform this task and the apostles were too proud to do it. While they waited, Jesus arose and took off His outer clothes and girded Himself. Then He poured water into a basin and began to wash the feet of His disciples. One after the other He washed the feet of all of them (John 13).

He has been described as a servant of servants. See what Jesus said in Matthew 20:25–28, “You know that the rulers of the Gentiles [that is, the worldly people] lord it over them, and those who are great exercise authority over them. Yet it shall not be so among you; but whoever desires to become great among you [that is, among Christ’s disciples], let him be your servant. And whoever desires to be first among you, let him be your slave—just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”

Jesus came not to be served, but to serve. Now this divine meekness that Jesus manifested was not at all related to timidity. It is not another name for fear, or anxiety, or weakness, or cowardice. In fact, the truly meek are the truly brave who alone can be calm in the midst of the storm, and not be easily ruffled or disturbed in spirit because things are going wrong. Meekness does not at all imply a negative, passive attitude that surrenders to any and every foe. Moses was declared to be the meekest man on the face of the earth (Numbers 12). And yet, when you read the story of his life, you find that he was a successful general of armies; that he faced the mightiest empire in the world at that time. He and his brother faced that whole empire alone and demanded that they yield to the sovereignty of the God of heaven.

Daniel and his companions were meek. They were humble and gentle, just like lambs, but when it came to moral principle, they stood their ground and they fought with the courage and boldness of lions. Shadrach, Meshach and Abednego refused the authority of Nebuchadnezzar who commanded them to worship the golden image instead of the God of Heaven, even though it meant they were cast into the burning, fiery furnace. For Daniel, disobeying the king’s decree meant that he was cast into the den of lions. Meekness does not imply weakness. These brave men were not afraid to defy the decrees of the most powerful kings in the world at that time, whose word was law and whose authority embraced the whole then-known world.

After the crucifixion when the disciples saw what their Lord had done for them, their pride was abashed, abased, humbled. They could never strive for the highest place again. They knew that in the kingdom of Christ the highest position is for those who are the lowliest in servitude.

During the years of persecution and martyrdom, the disciples stood brave and firm for the truth, even though, as is recorded, 11 out of the 12 were martyred. And the one who was not martyred was banished to the isle of Patmos, after he was cast into a cauldron of boiling oil, in an effort to destroy him.

So, a meek person is not a weak person. In fact, meek people end up being the bravest people in the world. Abraham Lincoln was a very meek man, but also very great. His greatness grows with every passing year as people begin to appreciate more and more his character. Abraham Lincoln is said to have had a favorite poem that was entitled, “O, Why Should the Spirit of Mortal Be Proud?” Lincoln was a humble man, but no one could question his courage. No person would dare say that he was weak because he was meek.

Jesus is symbolized in the Bible as a Lamb. The outstanding characteristics of a lamb are meekness and innocence. But Jesus is also characterized in the Bible as a lion, the king of beasts and the monarch of the forest. Jesus was meek and gentle and at the same time He was bold, strong and courageous. He was filled with love for men’s souls and was willing to do anything so that they could have eternal life.

He did not permit Himself to fret over the trivial things that so often try our souls today. He was too busy with important things to pay any attention to insults which did not in the least affect the high and noble principles for which He stood. So Jesus submitted meekly to a traitor’s kiss. He submitted to be arrested by a mob. He submitted to be questioned by envious and hypocritical priests. He submitted to be condemned without any substantial evidence of any guilt. Pilate said three times that he found no guilt in Him at all and nothing to justify His death.

Jesus was made the subject of jest and ridicule by corrupt king Herod and his court. He also endured the mocking injustice of a weak, vacillating Roman judge. He submitted to being scourged, to be spit upon, to be insulted, and to be mocked by Pilate’s soldiers, and finally, to be crucified, the most cruel and ignominious death that was available in those days. All without the least sign of resistance. Yet, this was the same Jesus that so often demonstrated that he was not afraid of any man, or group of men, or devils.

He calmly faced the raging demoniacs and threatened the Pharisees and Sadducees with unflinching courage. With eyes flashing with indignation, He drove the merchandizing traffickers from the sacred precincts of the temple with a scourge of small cords that seemed to them like a flaming sword of divine justice and vengeance.

So, while He was meek, He was bold and courageous, and made no compromise with evil or evil doers, regardless of rank or position. Jesus wants to recreate your heart, your spirit, into the image of His own character, if you will surrender for Him to do this. He wants to make you meek like He is. Will you consent to have Him do it?

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Editorial – Jesus said, “Come to Me.”

Why did Jesus say this? What qualifications did He present that should induce us to come to Him? He was used to absolute power and authority but He did not present this to us, although this is His by right. He also has all the wisdom of the universe. In Him are hid all the treasures of wisdom and knowledge. (See Colossians 2:3.) But He did not present His wisdom as a reason that we should come to Him.

His reasons for calling us to Him were His gentility and lowly heart. The result of our coming to Him would be that we would find rest to our souls. We would find that His yoke is kind and the burden He presents to us to carry is light.

As Christians we are to persuade others to come to Jesus and commit their lives to Him because He is gentle and He is lowly in heart—He will never rule them with force and overbearing authority.

“Earthly kingdoms rule by the ascendancy of physical power; but from Christ’s kingdom every carnal weapon, every instrument of coercion, is banished. This kingdom is to uplift and ennoble humanity. God’s church is the court of Holy life, filled with varied gifts and endowed with the Holy Spirit. The members are to find their happiness in the happiness of those whom they help and bless.” The Acts of the Apostles, 12. “Where the kingdom of God prevails, every carnal weapon, every influence of force and compulsion, is banished.” Manuscript Releases, vol. 20, 76.

Do we as Christians accurately reflect the character of our divine Lord? Are we gentle and lowly in heart?

“It is not wise to find fault continually with what is done by the rulers of government. Many of our people are in danger of trying to exercise a controlling power upon others and of bringing oppression upon their fellow men. There is danger that those who are entrusted with responsibilities will acknowledge but one power, the power of an unsanctified will. Some have exercised this power unscrupulously and have caused great discomfiture to those whom the Lord is using. One of the greatest curses in our world (and it is seen in churches and in society everywhere) is the love of supremacy. Men become absorbed in seeking to secure power and popularity. This spirit has manifested itself in the ranks of Sabbathkeepers, to our grief and shame. But spiritual success comes only to those who have learned meekness and lowliness in the school of Christ. The closer we keep to Christ, and the more meek and lowly and self-distrustful we are, the firmer will be our hold on Christ, and the greater will be our power, through Christ, to convert sinners.” Excerpts from Testimonies, vol. 6, 394, 397, 399.

Insights from the Book of Isaiah (1) – Guidance for the Meek

December 3 – 9

Key Text

“Thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left” (Isaiah 30:21).

Study Help: Testimonies, vol. 5, 430–439, 508–516; The Sanctified Life, 80–93.

Introduction

“Man is not left to become the sport of Satan’s temptations. … An Eye that never slumbers or sleeps is guarding the camp of Israel. Ten thousand times ten thousand and thousands of thousands of angels are ministering to the needs of the children of men. Voices inspired by God are crying, This is the way, walk ye in it.” My Life Today, 88.

Sunday 

1              GOD’S CARE

  • With what beautiful illustration does Isaiah depict God’s continual care for His vineyard—and how is this to touch our heart as His children? Isaiah 27:2, 3; Psalm 112:5–7.

Note: “It is true the world is dark. Opposition may wax strong. The trifler and scorner may grow bolder and harder in their iniquity. Yet, for all this, we will not be moved. We have not run as uncertain. No, no. My heart is fixed, trusting in God. We have a whole Saviour. We can rejoice in His rich fullness.” Reflecting Christ, 351.

“If we would only see and appreciate the Lord’s goodness and love and His unceasing care for us, how changed this world would be. If we would seek first the kingdom of God and His righteousness, the principles of righteousness would guide our lives, and self-seeking would find no place in our hearts. The desire to do our own will would be submerged into the desire to do the will of God. We need to cherish a constant realization of God’s love and goodness. We need to remember that He holds us accountable for the use that we make of the gifts that He has bestowed on us.” Manuscript Releases, vol. 7, 327.

Monday 

2             SOBER VIGILANCE NEEDED

  • What has been shown to be blinding the eyes of the majority today, including the eyes of many professed Christians? Isaiah 29:9–12.

Note: “I have been shown that the false shepherds were drunk, but not with wine; they stagger, but not with strong drink. The truth of God is sealed up to them; they cannot read it.” Early Writings, 123.

  • How does this condition affect many that profess present truth while rejecting parts of it—and what warning accompanies this realization? Isaiah 29:13–16.

Note: “The different parties of professed Advent believers have each a little truth, but God has given all these truths to His children who are being prepared for the day of God. He has also given them truths that none of these parties know, neither will they understand. Things which are sealed up to them, the Lord has opened to those who will see and are ready to understand. If God has any new light to communicate, He will let His chosen and beloved understand it, without their going to have their minds enlightened by hearing those who are in darkness and error.

“I was shown the necessity of those who believe that we are having the last message of mercy, being separate from those who are daily imbibing new errors. I saw that neither young nor old should attend their meetings; for it is wrong to thus encourage them while they teach error that is a deadly poison to the soul and teach for doctrines the commandments of men. The influence of such gatherings is not good. If God has delivered us from such darkness and error, we should stand fast in the liberty wherewith He has set us free and rejoice in the truth. God is displeased with us when we go to listen to error, without being obliged to go; for unless He sends us to those meetings where error is forced home to the people by the power of the will, He will not keep us. The angels cease their watchful care over us, and we are left to the buffetings of the enemy, to be darkened and weakened by him and the power of his evil angels; and the light around us becomes contaminated with the darkness.

“I saw that we have no time to throw away in listening to fables. Our minds should not be thus diverted, but should be occupied with the present truth.” Early Writings, 124, 125.

Tuesday 

3             PROPHECIES REGARDING CERTAIN CLASSES

  • What prophecy is given regarding the meek of the Lord in con­trast to those who indulge a critical spirit against their brethren and sisters? Isaiah 29:18–21.

Note: “He who supposed himself secure in the love and friendship of his brother, finds himself mistrusted and his motives misjudged. …

“Floating rumors are frequently the destroyers of unity among brethren. There are some who watch with open mind and ears to catch flying scandal. They gather up little incidents which may be trifling in themselves, but which are repeated and exaggerated until a man is made an offender for a word. Their motto seems to be, ‘Report, and we will report it’ (Jeremiah 20:10). These tale-bearers are doing the devil’s work with surprising fidelity, little knowing how offensive their course is to God. If they would spend half the energy and zeal that is given to this unholy work in examining their own hearts, they would find so much to do to cleanse their souls from impurity that they would have no time or disposition to criticize their brethren, and they would not fall under the power of this temptation. The door of the mind should be closed against ‘they say’ or ‘I have heard.’ Why should we not, instead of allowing jealousy or evil-surmising to come into our hearts, go to our brethren, and, after frankly but kindly setting before them the things we have heard detrimental to their character and influence, pray with and for them? While we cannot love and fellowship those who are the bitter enemies of Christ, we should cultivate that spirit of meekness and love that characterized our Master—a love that thinketh no evil and is not easily provoked.” The Review and Herald, June 3, 1884.

  • What encouraging prophecy is given for these last days with regard to earnest Jewish people who are honestly seeking God? Isaiah 29:22–24.

Note: “Among the Jews are some who, like Saul of Tarsus, are mighty in the Scriptures, and these will proclaim with wonderful power the immutability of the law of God. The God of Israel will bring this to pass in our day. His arm is not shortened that it cannot save. As His servants labor in faith for those who have long been neglected and despised, His salvation will be revealed. [Isaiah 29:22–24 quoted.]” The Acts of the Apostles, 381.

Wednesday 

4             GOD’S LONG-SUFFERING TOWARD US ALL

  • How was Isaiah bidden to address candidly the carnal tendency of God’s professed people—and how does this apply to us today? Isaiah 30:8–16.

Note: “We want to impress upon you the necessity of cleansing yourselves from every stain of sin. The church that Christ presents before the throne of His glory is without ‘spot, or wrinkle, or any such thing’ (Ephesians 5:27). Do you want to be among those who have washed their robes of character in the blood of the Lamb? then, ‘cease to do evil; learn to do well’ (Isaiah 1:16, 17); walk in the commandments and ordinances of your God blameless. You are not to ask whether it suits your convenience to keep the truth of heaven. You are to take up your cross and follow Jesus, cost what it may. You will find that His yoke is easy, and His burden is light. When you broke His law and incurred the penalty of death, God did not spare his only begotten Son, that you might be brought from the path of transgression into the way of life and holiness; and will you neglect so great salvation, and refuse to comply with the conditions of eternal life?” The Review and Herald, June 22, 1911.

“Make up your mind that from henceforth your feet shall go in the path of obedience. The darkness that binds you like a thick cloud, will part asunder, and heavenly light will shine upon all those who will have the truth at any cost.

“The Lord understands all about your trials; and however impossible it may seem to live for God, you will find that the way will appear. When your faith has been tested, as the Lord opened the Red Sea so the waters will divide, and His providence will make a path for your feet. It is safe to serve God. It may not be to your worldly advantage to keep God’s ways; but the transgressor will be at an eternal loss. …

“Our fathers have transgressed, and we have followed in their footsteps; but God has opened the book of the law, and backslidden Israel hear the commandments of the Lord. Their transgression stands revealed, and the wrath of God will be upon every soul that does not repent and reform as the light shines upon his pathway. …

“We must repent of the past evil of our doings, and seek God with all our hearts. We must believe that God means just what He says, and make no compromise with evil in any way. We should greatly humble ourselves before God, and consider any loss preferable to the loss of His favor.” Ibid., June 29, 1911.

  • How has God manifested His great patience with us? Isaiah 30:18, 19.

Thursday 

5             HEEDING THE STILL, SMALL VOICE

  • How does sincerity in the prayer, “Lead us not into temptation, but deliver us from evil” (Matthew 6:13), help us stay in safe paths? Isaiah 30:20, 21.

Note: “The master mind in the confederacy of evil is ever working to keep out of sight the words of God and to bring into full view the opinions of men. He means that we shall not hear the voice of God saying: ‘This is the way, walk ye in it’ (Isaiah 30:21). Through educational processes he is doing all in his power to obscure heaven’s light.” Testimonies, vol. 8, 305.

“The Lord desires all to understand that their prosperity is hid with Him in Christ; that it is dependent on their humility and meekness, their wholehearted obedience and devotion.” Ibid., vol. 7, 212.

“In offering the prayer that Christ has given [in Matthew 6:13], we surrender ourselves to the guidance of God, asking Him to lead us in safe paths. We cannot offer this prayer in sincerity, and yet decide to walk in any way of our own choosing. We shall wait for His hand to lead us; we shall listen to His voice, saying, ‘This is the way, walk ye in it’ (Isaiah 30:21).

“It is not safe for us to linger to contemplate the advantages to be reaped through yielding to Satan’s suggestions. Sin means dishonor and disaster to every soul that indulges in it; but it is blinding and deceiving in its nature, and it will entice us with flattering presentations. If we venture on Satan’s ground we have no assurance of protection from his power. So far as in us lies, we should close every avenue by which the tempter may find access to us.” Thoughts from the Mount of Blessing, 117, 118.

  • As we turn from our idols, what is God’s promise to us? Isaiah 30:22–26.

Friday 

PERSONAL REVIEW QUESTIONS

1              In showering His blessings upon us, what does God want us to consider?

2             Why should we think twice before running to visit other denominations?

3             Why is it impossible for a truly meek person to gossip?

4             What is the preference of carnally-minded people who profess religion?

5             How only will God answer our prayers for guidance?