meekness

Blessed are the Meek

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It has been widely taught and believed that the strongest and the fittest are the ones who survive. But there have been philosophers, as well as some Bible writers who have claimed that in the end it will be a completely opposite class who actually survive.

Many men who are considered to be the greatest in the world are actually proud and arrogant and many believe that you have to be this way in order to succeed and survive in this world. But Jesus stated something completely opposite from this. The third beatitude, found in Matthew 5:5 says, “Blessed are the meek, for they shall inherit the earth.”

There are eight beatitudes found in the Sermon on the Mount, steps in the ladder of spiritual progress. The first beatitude is “Blessed are the poor in spirit” (verse 3). If we recognize our spiritual poverty, that will lead us to mourn over our spiritual condition. The second is, “Blessed are those who mourn, for they shall be comforted” (verse 4). If we feel our need of Jesus because of our sins and we are grieving over them, we will not only receive forgiveness from Him, but we will also learn meekness, because He is meek and lowly in heart.

Spiritual pride cannot exist in a person who has passed through the experience of the first two beatitudes, for such an experience humbles a person who has been spiritually proud. Meekness is a synonym of the word humility. Some other definitions of meekness are: gentleness, peaceableness, modesty, humbleness, unostentatiousness. These characteristics are just the opposite of haughtiness and pride. Meekness also conveys the idea of submission to God’s will. The apostle Peter, who was present when the beatitudes were spoken, enlarges on this idea in his first letter. He says, “Likewise you younger people, submit yourselves to your elders. Yes, all of you be submissive to one another, and be clothed with humility, for ‘God resists the proud, but gives grace to the humble.’ Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time” (1 Peter 5:5, 6).

It sounded strange to the people who first heard it, just like it sounds strange to many people today, because we’re used to hearing that it will be the strong and those who are most fit who will survive. But Jesus said that those who survive and inherit the earth will be the meek, the gentle, the unobtrusive, the humble. This actually was not a new idea but is stated several times in the Old Testament. For example, Psalm 37:11 says, “The meek shall inherit the earth, and shall delight themselves in the abundance of peace.” And in Psalm 138:6, the psalmist wrote, “Though the Lord is high, yet He regards the lowly.” And again, Psalm 149:4, last part, KJV, says, “He will beautify the meek with salvation.”

The meek are blessed with a beautiful character, the character of the Saviour. The wise man Solomon said, “He gives grace to the humble [lowly]” (Proverbs 3:34, last part). So, those who are meek, those who are gentle, are under divine favor. This truth also is stated many times in the negative. The opposite of meekness is pride or haughtiness. Proverbs 16:5 says, “Everyone proud in heart is an abomination to the Lord.”

Proverbs 21:4 says, “A haughty look, a proud heart … are sin.” And then, “He who is of a proud heart stirs up strife” (Proverbs 28:25, first part). You see, friend, the proud in heart are actually troublemakers, because they are sensitive and easily offended. They are always seeking to justify themselves and to defend their reputations. Their feelings of superiority make them feel miserable if they are not given the preeminence. Spiritually proud people are the cause of all the strife that has disturbed the peace and harmony of the church since the time of the apostles. The proud and haughty have ever been a disrupting element in the world.

Jeremiah said, “Hear ye, and give ear; be not proud: for the Lord hath spoken” (Jeremiah 13:15 KJV). How different it sounds from the philosophy of the world in which we live. Men and women in the world today, live by the principle that the strongest, the fittest, and the most proud will be the ones who survive and succeed. The world’s great philosophers and conquerors have not considered meekness a virtue. Most all war heroes have been proud and arrogant men. And this is the spirit that dominates the prince and god of this world and all the citizens of his kingdom. It was this principle that led Lucifer to revolt against the government of God back at the beginning of the sin problem.

Isaiah 14:12–14 says, “How you are fallen from heaven, O Lucifer, son of the morning!  How you are cut down to the ground, you who weakened the nations! For you have said in your heart: ‘I will ascend into heaven, I will exalt my throne above the stars of God; I will also sit on the mount of the congregation on the farthest sides of the north; I will ascend above the heights of the clouds, I will be like the Most High.’ ” I, I, I, I will exalt myself. It was the idea of self-exaltation that led to sin in the first place.

Speaking through a serpent, he deceived Eve into thinking that if she ate the forbidden fruit that she would become like God (Genesis 3:4, 5). And so, when Eve and Adam ate the forbidden fruit, their eyes surely were opened. They did gain a knowledge of good and evil, a knowledge of what we have known ever since – pain, suffering, loneliness, sorrow, death. Neither they nor we would ever have known any of these things, except they wanted the forbidden knowledge, just like many people want today.

In the 28th chapter of Ezekiel, speaking again of the devil, it says, “You were the seal of perfection, full of wisdom and perfect in beauty. You were in Eden, the garden of God; … You were the anointed cherub who covers; I established you; you were on the holy mountain of God; you walked back and forth in the midst of fiery stones. You were perfect in your ways from the day you were created, till iniquity was found in you” (verses 12, last part–15).

What was it that led to this iniquity, this sin at the beginning? Verse 17 says, “Your heart was lifted up because of your beauty.” It was pride, self-exaltation.

There are only two roads for travelers. There is the broad, easy, liberal road. On that road the proud in spirit can travel to their own destruction and carry along anything that they like. But there is also a narrow road, a restricted way, in which only the meek, and gentle, and humble can travel toward eternal life and happiness. Meekness or gentleness, or humbleness is the only pathway to a high and holy estate, while pride and self-exaltation may appear to lead to temporary success in this world, but eventually will lead to ruin. In Proverbs 16:18 and 19, Solomon said, “Pride goes before destruction, and a haughty spirit before a fall. Better to be of a humble spirit with the lowly, than to divide the spoil with the proud.”

Jesus stated the same thing. Notice what He said in Matthew 23:12: “And whoever exalts himself will be humbled [abased], and he who humbles himself will be exalted.” The eternal law of justice has been demonstrated in the past, in the experience of Lucifer and Michael, in the lives of Haman and Mordecai and in the lives of Saul and David.

Jesus was a perfect example of gentleness and meekness. He said unto the people, “Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light” (Matthew 11:28–30).

Some people think that meekness means cowardice, just giving in to anything and being a pushover. It really doesn’t mean that at all. Gentleness and humbleness were two of the outstanding character traits of Jesus Christ. Concerning Jesus, the apostle Paul says, “Who, being in the form of God, did not consider it robbery [that is, a thing to be grasped] to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:6–11).

Jesus, being equal with God, humbled Himself and came to this world as a man. And He came not just as a man, but as a servant of the human race. One of the last acts of His life was to act the part of a servant. Remember the story in the upper room on the night of His betrayal. At that time, it was the custom when entering a house before a meal for a servant to come and wash the feet of the guests. However, on this occasion there was no servant to perform this task and the apostles were too proud to do it. While they waited, Jesus arose and took off His outer clothes and girded Himself. Then He poured water into a basin and began to wash the feet of His disciples. One after the other He washed the feet of all of them (John 13).

He has been described as a servant of servants. See what Jesus said in Matthew 20:25–28, “You know that the rulers of the Gentiles [that is, the worldly people] lord it over them, and those who are great exercise authority over them. Yet it shall not be so among you; but whoever desires to become great among you [that is, among Christ’s disciples], let him be your servant. And whoever desires to be first among you, let him be your slave—just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”

Jesus came not to be served, but to serve. Now this divine meekness that Jesus manifested was not at all related to timidity. It is not another name for fear, or anxiety, or weakness, or cowardice. In fact, the truly meek are the truly brave who alone can be calm in the midst of the storm, and not be easily ruffled or disturbed in spirit because things are going wrong. Meekness does not at all imply a negative, passive attitude that surrenders to any and every foe. Moses was declared to be the meekest man on the face of the earth (Numbers 12). And yet, when you read the story of his life, you find that he was a successful general of armies; that he faced the mightiest empire in the world at that time. He and his brother faced that whole empire alone and demanded that they yield to the sovereignty of the God of heaven.

Daniel and his companions were meek. They were humble and gentle, just like lambs, but when it came to moral principle, they stood their ground and they fought with the courage and boldness of lions. Shadrach, Meshach and Abednego refused the authority of Nebuchadnezzar who commanded them to worship the golden image instead of the God of Heaven, even though it meant they were cast into the burning, fiery furnace. For Daniel, disobeying the king’s decree meant that he was cast into the den of lions. Meekness does not imply weakness. These brave men were not afraid to defy the decrees of the most powerful kings in the world at that time, whose word was law and whose authority embraced the whole then-known world.

After the crucifixion when the disciples saw what their Lord had done for them, their pride was abashed, abased, humbled. They could never strive for the highest place again. They knew that in the kingdom of Christ the highest position is for those who are the lowliest in servitude.

During the years of persecution and martyrdom, the disciples stood brave and firm for the truth, even though, as is recorded, 11 out of the 12 were martyred. And the one who was not martyred was banished to the isle of Patmos, after he was cast into a cauldron of boiling oil, in an effort to destroy him.

So, a meek person is not a weak person. In fact, meek people end up being the bravest people in the world. Abraham Lincoln was a very meek man, but also very great. His greatness grows with every passing year as people begin to appreciate more and more his character. Abraham Lincoln is said to have had a favorite poem that was entitled, “O, Why Should the Spirit of Mortal Be Proud?” Lincoln was a humble man, but no one could question his courage. No person would dare say that he was weak because he was meek.

Jesus is symbolized in the Bible as a Lamb. The outstanding characteristics of a lamb are meekness and innocence. But Jesus is also characterized in the Bible as a lion, the king of beasts and the monarch of the forest. Jesus was meek and gentle and at the same time He was bold, strong and courageous. He was filled with love for men’s souls and was willing to do anything so that they could have eternal life.

He did not permit Himself to fret over the trivial things that so often try our souls today. He was too busy with important things to pay any attention to insults which did not in the least affect the high and noble principles for which He stood. So Jesus submitted meekly to a traitor’s kiss. He submitted to be arrested by a mob. He submitted to be questioned by envious and hypocritical priests. He submitted to be condemned without any substantial evidence of any guilt. Pilate said three times that he found no guilt in Him at all and nothing to justify His death.

Jesus was made the subject of jest and ridicule by corrupt king Herod and his court. He also endured the mocking injustice of a weak, vacillating Roman judge. He submitted to being scourged, to be spit upon, to be insulted, and to be mocked by Pilate’s soldiers, and finally, to be crucified, the most cruel and ignominious death that was available in those days. All without the least sign of resistance. Yet, this was the same Jesus that so often demonstrated that he was not afraid of any man, or group of men, or devils.

He calmly faced the raging demoniacs and threatened the Pharisees and Sadducees with unflinching courage. With eyes flashing with indignation, He drove the merchandizing traffickers from the sacred precincts of the temple with a scourge of small cords that seemed to them like a flaming sword of divine justice and vengeance.

So, while He was meek, He was bold and courageous, and made no compromise with evil or evil doers, regardless of rank or position. Jesus wants to recreate your heart, your spirit, into the image of His own character, if you will surrender for Him to do this. He wants to make you meek like He is. Will you consent to have Him do it?

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

To Be Like Jesus

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This article is to show how we can obtain or learn gentleness and meekness and what these two divine graces will do to the believer. Last but by no means least, it will address the point, What does it mean to learn of Jesus?

To provide a good foundation for this message, so that a correct understanding can be gained, look at this statement found in Testimonies, vol. 2, 74: “We are not all organized alike, and many have not been educated aright. Their education has been deficient. Some have had a quick temper transmitted to them, and their education in childhood has not taught them self-control. With this fiery temper, envy and jealousy are frequently united. Others are faulty in other respects. Some are dishonest in deal, overreaching in trade. Others are arbitrary in their families, loving to rule. Their lives are far from being correct. Their education was all wrong. They were not told the sin of yielding to the control of these evil traits; therefore sin does not appear to them so exceedingly sinful. Others, whose education has not been so faulty, who have had better training, have developed a much less objectionable character. The Christian life of all is very much affected for good or for evil by their previous education.”

This statement reflects the fact that most, if not all of us, as human beings are victims of poor attitudes, short or ill tempers and impatience. We somehow were not born possessing the graces of gentleness and meekness. Still, even at this present moment, many of us who are professed Christians know but very little of what it means to be gentle and meek. God would have us climb up to another round on the ladder in order that we may become Christlike.

The Definition of Gentleness and Meekness

Gentleness means genteel behavior (and genteel means polite—easy and graceful in manners and behavior); softness of manners; mildness of temper; sweetness of disposition; meekness; kindness; tenderness.

Meekness means softness of temper; mildness; gentleness; forbearance under injuries and provocation; humility; submission to divine will, without murmuring or peevishness. Noah Webster, American Dictionary of the English Language, 1828 Edition, Foundation for American Christian Education, San Francisco, California, 1989.

You will note that gentleness and meekness are synonymous. But there is a slight variation. In the New Testament, meekness (Greek – prautes and the adjective praus) refers to an inward attitude, whereas gentleness (Greek – epiekes, from epi-, “upon” and eikos, “likely,” denotes “seemly, fitting”) is expressed rather in outward action. Notwithstanding their slight variation, they can be and are used interchangeably, for they basically carry the same meaning.

Someone once said that, “Meekness is a grace which Jesus alone inculcated, and which no ancient philosopher seems to have understood or recommended.”

Meekness is part of the fruit of Christlike character produced only by the Spirit (Galatians 5:23).

The high place accorded to meekness in the list of human virtues is due to the example and teaching of Jesus Christ. Pagan writers paid greater respect to the self-confident man.

Sir Thomas Browne [1600s English author] once said, “Patient meekness takes injuries like pills, not chewing, but swallowing them down, laconically (using few words) suffering and silently passing them over, while angered pride makes a noise … every scratch.”

That is why Jesus is our perfect example of meekness and gentleness!

The English poet Richard Hooker (1554–1600) concluded, “There will come a time when three words, uttered with charity and meekness, shall receive a far more blessed reward than three thousand volumes written with disdainful sharpness of wit.” Tyron Edwards; C. N. Catrevas, The New Dictionary of Thoughts, Standard Book Company, New York, 1955, 400.

According to James Hamilton, English Clergyman (1814–1867), “Meekness is love at school, at the school of Christ. It is the disciple learning to know, and fear, and distrust himself, and learning of him who is meek and lowly in heart, and so finding rest to his soul.” Ibid.

“Meekness cannot well be counterfeited. It is not insensibility, or unmanliness, or servility; it does not cringe, or whine. It is benevolence imitating Christ in patience, forbearance, and quietness. It feels keenly, but not malignantly; it abounds in good will, and bears all things.” Ibid., 401. This was said by American Clergyman, William Swan Plumer (1802–1880).

It would do us well to pay strict attention to the words and counsel of American Lawyer John Foster (1831–1917), when he commented, “Meekness is imperfect if it be not both active and passive, leading us to subdue our own passions and resentments, as well as to bear patiently the passions and resentments of others.” Ibid.

“Meekness is the inward adorning, which God estimates as of great price.” The Sanctified Life, 16.

David proclaims, “Thou hast also given me the shield of Thy salvation: and Thy gentleness hath made me great.” II Samuel 22:36.

Again he makes the same proclamation with a little more meaning in Psalm 18:35: “Thou hast also given me the shield of Thy salvation: and Thy right hand hath holden me up, and Thy gentleness hath made me great.”

David shows what God’s grace is and what it does for him as well as every sinner. The word that David used for gentleness is the Hebrew word anawah, literally meaning humility. This characteristic found its supreme expression in the incarnation and death on the cross. “The King of glory stooped low to take humanity.” The Desire of Ages, 43. Man never climbs higher and nearer to God than when he stoops in humility. This is true greatness.

A sinner can be great in God’s sight only when he/she acknowledges the humility or humiliation of Christ by accepting Him as Lord and Saviour, and as a result of such action exemplifies in his/her life the gentleness/meekness and humility of Christ that makes salvation possible. So the Psalmist declares, “For the Lord taketh pleasure in His people: He will beautify the meek with salvation.” Psalm 149:4.

To those who patiently submit to His chastisement, God will ultimately “adorn” or “beautify” with His salvation. It is not because we are naturally meek or gentle, but He will beautify us because we humbly accept a life of meekness, gentleness, and humility like that of Jesus Christ—following in His footsteps! Consequently, the words of Jesus and David will be fulfilled in the experience of all such persons, “Blessed are the meek: for they shall inherit the earth.” Matthew 5:5.

“But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.” Psalm 37:11. “The meekness and lowliness of Christ is the Christian’s power. It is indeed more precious than all things which genius can create or wealth can buy. Of all things that are sought, cherished, and cultivated, there is nothing so valuable in the sight of God as a pure heart, a disposition imbued with thankfulness and peace.” Testimonies, vol. 4, 559.

“Meekness is a precious grace, willing to suffer silently, willing to endure trials. Meekness is patient and labors to be happy under all circumstances. Meekness is always thankful and makes its own songs of happiness, making melody in the heart to God. Meekness will suffer disappointment and wrong, and will not retaliate. Meekness is not to be silent and sulky. A morose temper is the opposite of meekness; for this only wounds and gives pain to others, and takes no pleasure to itself.” Ibid., vol. 3, 335.

“A schoolgirl, when asked for a definition of meekness, said, ‘Meek people are those who give soft answers to rough questions.’ Christ says, ‘Blessed are the meek: for they shall inherit the earth.’ They will be fit subjects for the kingdom of heaven, for they are willing to be taught.” Welfare Ministry, 153.

“Patience and gentleness under wrong were not characteristics prized by the heathen or by the Jews. The statement made by Moses under the inspiration of the Holy Spirit, that he was the meekest man upon the earth, would not have been regarded by the people of his time as a commendation; it would rather have excited pity or contempt. But Jesus places meekness among the first qualifications for His kingdom. In His own life and character the divine beauty of this precious grace is revealed (emphasis supplied).” Thoughts from the Mount of Blessing, 14.

Jesus Christ was and is the perfect example of gentleness and meekness

Second Corinthians 10:1 states, “Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you.”

(1) He humbled Himself – “Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross.” Philippians 2:5–8.

“Through all the lowly experiences of life He consented to pass, walking among the children of men, not as a king, to demand homage, but as one whose mission it was to serve others. There was in His manner no taint of bigotry, no cold austerity. The world’s Redeemer had a greater than angelic nature, yet united with His divine majesty were meekness and humility that attracted all to Himself.

“Jesus emptied Himself, and in all that He did, self did not appear. He subordinated all things to the will of His Father. When His mission on earth was about to close, He could say, ‘I have glorified Thee on the earth: I have finished the work which Thou gavest Me to do.’ John 17:4. And He bids us, ‘Learn of Me; for I am meek and lowly in heart.’ ‘If any man will come after Me, let him deny himself’ (Matthew 11:29; 16:24).” Thoughts from the Mount of Blessing, 14.

(2) The Pattern Man – “Jesus, the precious Saviour, the pattern man, was firm as a rock where truth and duty were concerned. And His life was a perfect illustration of true courtesy. Kindness and gentleness gave fragrance to His character. He had ever a kind look and a word of comfort and consolation for the needy and oppressed.” My Life Today, 242.

(3) Unassuming manners – “Humility and meekness characterized His life. And it was because of His lowly walk and unassuming manners, which were in such marked contrast to their own, that the Pharisees would not accept Him.” The Sanctified Life, 14.

(4) He was courteous – “What Christ was on this earth, the Christian worker should strive to be. He is our example, not only in His spotless purity, but in His patience, gentleness, and winsomeness of disposition. His life is an illustration of true courtesy.” Gospel Workers, 121.

“The Bible enjoins courtesy, and it presents many illustrations of the unselfish spirit, the gentle grace, the winsome temper, that characterize true politeness. These are but reflections of the character of Christ.” Education, 241, 242.

How to obtain or learn gentleness and meekness

(1) By trials – “Few are willing to follow the Saviour’s example of meekness and humility. Many ask the Lord to humble them, but are unwilling to submit to the needful discipline. When the test comes, when trials or even annoyances occur, the heart rebels, and the tongue utters words that are like poisoned arrows or blasting hail.” Testimonies, vol. 5, 176.

(2) Through the Holy Spirit – “Where the Spirit of God is, there is meekness, patience, gentleness, and longsuffering; there is a tenderness of soul, a mildness which savors of Christ. But these fruits are not manifested by the unconverted.” This Day With God, 291.

(3) Learn of Christ – “ ‘Ye shall find rest’ [Matthew 11:29]. How? By living experience—because Christ’s yoke is a yoke of patience and gentleness and long-suffering. Those who learn His meekness and lowliness learn also how to love one another as He has loved them. They reach the place where they refuse to criticize and condemn others. They learn that there is committed to them a work that no one else can do for them—the work of learning of Christ.” The Upward Look, 359. “Not a soul of us is safe unless we learn of Christ daily, His meekness and lowliness.” Mind, Character, and Personality, vol. 1, 40.

(4) In the school of Christ – “Real refinement of thought and manner is better learned in the school of the divine Teacher than by any observance of set rules. His love pervading the heart gives to the character those refining touches that fashion it in the semblance of His own. This education imparts a heaven-born dignity and sense of propriety. It gives a sweetness of disposition and a gentleness of manner that can never be equaled by the superficial polish of fashionable society.” Education, 241. “But spiritual success comes only to those who have learned meekness and lowliness in the school of Christ.” Testimonies, vol. 6, 397.

(5) It takes time – “The precious graces of the Holy Spirit are not developed in a moment. Courage, fortitude, meekness, faith, unwavering trust in God’s power to save, are acquired by the experience of years. By a life of holy endeavor and firm adherence to the right the children of God are to seal their destiny.” The Ministry of Healing, 454.

(6) Through God’s providence – “God’s providence is the school in which we are to learn the meekness and lowliness of Jesus. The Lord is ever setting before us, not the way we would choose, which seems easier and pleasanter to us, but the true aims of life. It rests with us to co-operate with the agencies which Heaven employs in the work of conforming our characters to the divine model. None can neglect or defer this work but at the most fearful peril to their souls.” The Great Controversy, 623.

(7) By possessing the humility of Jesus – “The difficulties we have to encounter may be very much lessened by that meekness which hides itself in Christ. If we possess the humility of our Master, we shall rise above the slights, the rebuffs, the annoyances, to which we are daily exposed, and they will cease to cast a gloom over the spirit. The highest evidence of nobility in a Christian is self-control. He who under abuse or cruelty fails to maintain a calm and trustful spirit robs God of His right to reveal in him His own perfection of character. Lowliness of heart is the strength that gives victory to the followers of Christ; it is the token of their connection with the courts above.” The Desire of Ages, 301.

(8) Having the knowledge of Christ – “ ‘Learn of Me,’ says Jesus; ‘for I am meek and lowly in heart: and ye shall find rest’ [Matthew 11:29]. We are to enter the school of Christ, to learn from Him meekness and lowliness. Redemption is that process by which the soul is trained for heaven. This training means a knowledge of Christ. It means emancipation from ideas, habits, and practices that have been gained in the school of the prince of darkness. The soul must be delivered from all that is opposed to loyalty to God.” The Desire of Ages, 330.

(9) By wearing Christ’s yoke – “Meekness is a precious, Christian attribute. The meekness and lowliness of Christ are only learned by wearing Christ’s yoke. … That yoke signifies entire submission.

“The heavenly universe looks upon an absence of meekness and lowliness of heart. The self-exaltation, the feeling of swelling importance, makes the human agent so large in his own estimation that he feels that he has no need of a Saviour, no need to wear Christ’s yoke. But the invitation to each soul is, ‘Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls’ (Matthew 11:29).” In Heavenly Places, 236.

(10) By the surrender of the will – “The submission which Christ demands, the self-surrender of the will which admits truth in its sanctifying power, which trembles at the word of the Lord, are brought about by the work of the Holy Spirit. There must be a transformation of the entire being, heart, soul, and character. … Only at the altar of sacrifice, and from the hand of God, can the selfish, grasping man receive the celestial torch which reveals his own incompetence and leads him to submit to Christ’s yoke, to learn His meekness and lowliness.

“As learners we need to meet with God at the appointed place. Then Christ puts us under the guidance of the Spirit, who leads us into all truth, placing our self-importance in submission to Christ. He takes the things of Christ as they fall from His lips and conveys them with living power to the obedient soul. Thus we may take a perfect impress of the Author of truth.” Ibid.

The effect of meekness and gentleness on the believers

(1) The disposition becomes meek – “The most precious fruit of sanctification is the grace of meekness. When this grace presides in the soul the disposition is molded by its influence. There is a continual waiting upon God and a submission of the will to His.” My Life Today, 253.

(2) The understanding is enlightened – “The understanding grasps every divine truth, and the will bows to every divine precept, without doubting or murmuring.” Ibid.

(3) Softens the heart – “True meekness softens and subdues the heart and gives the mind a fitness for the engrafted word.” Ibid.

(4) Believers become obedient – “It brings the thoughts into obedience to Jesus Christ.” Ibid.

(5) Opens the heart – “It opens the heart to the word of God, as Lydia’s was opened.” Ibid.

(6) We become learners – “It places us with Mary, as learners at the feet of Jesus. ‘The meek will He guide in judgment, and the meek will He teach His way’ [Psalm 25:9].” Ibid.

(7) We will not be boasters – “The language of the meek is never that of boasting. Like the child Samuel, they pray, ‘Speak, Lord; for thy servant heareth’ (1 Samuel 3:9).” The Sanctified Life, 15.

(8) We possess the Holy Spirit – “Meekness in the school of Christ is one of the marked fruits of the Spirit.” Ibid.

(9) We are sanctified – “It is a grace wrought by the Holy Spirit as a sanctifier, and enables its possessor at all times to control a rash and impetuous temper.” Ibid.

(10) Controls unhappy temper – “When the grace of meekness is cherished by those who are naturally sour or hasty in disposition, they will put forth the most earnest efforts to subdue their unhappy temper.” Ibid.

(11) Develop self-control – “Every day they will gain self-control, until that which is unlovely and unlike Jesus is conquered.” Ibid.

(12) Become like Divine Pattern – “They become assimilated to the Divine Pattern, until they can obey the inspired injunction, ‘Be swift to hear, slow to speak, slow to wrath’ (James 1:19).” Ibid. 15, 16.

(13) Makes the home happy – “The meekness of Christ, manifested in the home, will make the inmates happy; it provokes no quarrel, gives back no angry answer, but soothes the irritated temper, and diffuses a gentleness that is felt by all within its charmed circle. Wherever cherished, it makes the families of earth a part of the one great family above.” Sons and Daughters of God, 82.

(14) Converting power – “In doing with meekness and humility our appointed service, we are to reveal the converting power of the Holy Spirit in our lives. Then we become the Lord’s agencies to do His work.” Reflecting Christ, 130.

(15) Bring about unity – “Those who are truly converted will press together in Christian unity. Let there be no division in the church of God, no unwise authority exercised over those who accept the truth. The meekness of Christ is to appear in all that is said and done.” Testimonies, vol. 9, 147.

(16) Transforms whole life – “You have been invited to learn of Christ, who is meek and lowly of heart. Precious lesson! If well learned, it will transform the whole life.” Ibid., vol. 2, 188.

(17) Make us peculiar – “Among the peculiarities which should distinguish God’s people from the world in these last days, is their humility and meekness.” Ibid., vol. 4, 226.

(18) We behold Christ – “He who beholds Christ in His self-denial, His lowliness of heart, will be constrained to say, as did Daniel, when he beheld One like the sons of men, ‘My comeliness was turned in me into corruption.’ Daniel 10:8. The independence and self-supremacy in which we glory are seen in their true vileness as tokens of servitude to Satan. Human nature is ever struggling for expression, ready for contest; but he who learns of Christ is emptied of self, of pride, of love of supremacy, and there is silence in the soul. Self is yielded to the disposal of the Holy Spirit. Then we are not anxious to have the highest place. We have no ambition to crowd and elbow ourselves into notice; but we feel that our highest place is at the feet of our Saviour. We look to Jesus, waiting for His hand to lead, listening for His voice to guide. The apostle Paul had this experience, and he said, ‘I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me.’ Galatians 2:20.

“When we receive Christ as an abiding guest in the soul, the peace of God, which passeth all understanding, will keep our hearts and minds through Christ Jesus.” Thoughts from the Mount of Blessing, 15.

Are you enjoying that peace that comes by wearing Christ’s yoke? What is it that destroys that peace that Christ longs to give?

“It is the love of self that destroys our peace. While self is all alive, we stand ready continually to guard it from mortification and insult; but when we are dead, and our life is hid with Christ in God, we shall not take neglects or slights to heart. We shall be deaf to reproach and blind to scorn and insult.” Ibid., 16.

What it means to learn of Jesus

(1) Not to retaliate – “When unkind, discouraging words are spoken to you, do not retaliate. Do not reply unless you can return a pleasant answer. Say to yourself, ‘I will not disappoint my Saviour.’ The Christian woman is a gentlewoman. On her lips is ever the law of kindness. She utters no hasty words. To speak gentle words when you are irritated will bring sunshine into your hearts and make your path more smooth.” Welfare Ministry, 153.

(2) Gives evidence that Christ dwells within – “By manifesting meekness under provocation and growing away from low earthliness you give evidence that you have an indwelling Saviour, and every thought, word, and deed attracts men to Jesus rather than to self.” Testimonies, vol. 5, 597.

(3) Represent the character of Christ – “There are many who have given themselves to Christ, yet who see no opportunity of doing a large work or making great sacrifices in His service. These may find comfort in the thought that it is not necessarily the martyr’s self-surrender which is most acceptable to God; it may not be the missionary who has daily faced danger and death that stands highest in heaven’s records. The Christian who is such in his private life, in the daily surrender of self, in sincerity of purpose and purity of thought, in meekness under provocation, in faith and piety, in fidelity in that which is least, the one who in the home life represents the character of Christ—such a one may in the sight of God be more precious than even the world-renowned missionary or martyr.” Christ’s Object Lessons, 403.

(4) Be teachable and obedient – “To be one with Christ in God is the privilege of every soul. But in order to be this, we must be meek and lowly, teachable and obedient. Shall we not be of that number who make a business of securing by earnest prayer and faithful practice the faith that works by love and purifies the soul?” This Day With God, 150.

In conclusion:

“The first and chief ingredient in this meekness is an inward calmness and tranquility of mind. This shows itself in an outward, affable, courteous, kind, and friendly behavior to men. The meek man is slow to anger. He is prudent and moderate in his passion, tempering it with a spirit of calmness and moderation. He lets go his anger as soon as he can in reason, at least he suffers it not to settle into a fixed hatred or lasting resentment, but is ready to embrace all overtures of reconciliation. Meekness is always joined with humility, resignation, contentment, cheerfulness, courtesy, gratitude, moderation, peaceableness, kindness, patience, forgiveness of injuries, charity, and all other social and good-natured virtues.” Thomas H. Leale, The Preacher’s Homiletic Commentary, vol. 21, Logos Research Systems, Inc., Bellingham, Washington, 78, 79.

The questions that each one of us needs to answer are, Am I truly a meek, gentle and humble Christian? or Am I proud and self-sufficient?

Be reminded of the word of the Lord “But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.” James 4:6. “But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, … meekness.” Galatians 5:22, 23.

Today, Jesus our loving Saviour once again extends His invitation of mercy to each of us “Come unto Me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.” Matthew 11:28–30.

Will you without hesitation answer His call today?

Pastor Ivan Plummer ministers through the Emmanuel Seventh Day Church Ministries in Bronx, New York. He may be contacted by telephone at: 718-882-3900.