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Who Shall Stand In The Judgment Of The Lord?

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“Behold, I will send My messenger and he shall prepare the way before Me: and the Lord, whom ye seek, shall suddenly come to His temple, even the messenger of the covenant, whom ye delight in: behold, He shall come, saith the Lord of hosts. Gut who may abide the day of His coming? And who shall stand when he appeareth? For He is like a refiner’s fire, and like fuller’s soap; and He shall sit as a refiner and purifier of silver; and He shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.” Malachi 3:1–3. The same question is asked in Psalm 15:1. “Lord, who shall abide in Thy tabernacle? Who shall dwell in Thy holy hill?” The answer is then given, “He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart. He that backbiteth not with his tongue, nor doeth evil to his neighbor, nor taketh up a reproach against his neighbor. In whose eyes a vile person is condemned; but he honoreth them that fear the LORD. He that sweareth to his own hurt, and changeth not. He that putteth not his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.” Psalm 15:2–5.

Of what coming is Malachi speaking? Is it at His Second Coming that the Lord will purify His people? No. It is the coming spoken of in Daniel 7. “I beheld till the thrones were cast down, and the Ancient of Days did sit, whose garment was white as snow, and the hairs of His head like the pure wool: His throne was like the fiery flame, and His wheels as burning fire. A fiery stream issued and came forth from before Him: thousand thousands ministered unto Him, and ten thousand times ten thousand stood before Him: the judgment was set, and the books were opened.” “Daniel 7:9, 10.

“Cast down” is an old, English term. The New Kings James Bible correctly translates it, “The court was seated, and the books were opened.”

Do you notice that the Ancient of Days was sitting? If He was sitting down, what position was He in before He sat down? He was moving. Before something is set down, it is moving; and the throne of God moved into the judgment phase of the sanctuary in heaven.

“I beheld then because of the voice of the great words which the horn spake: I beheld even till the beast was lain, and his body destroyed, and given to the burning flame. As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for q season and time. I saw in the night visions, and, behold, one like the Son of Man came with the clouds of heaven, and came to the Ancient of Days, and they brought Him near before Him.” Verses 11–13.

We see that, it is while the little horn is speaking great words against the Most High that the judgment is set and the books are opened, and that Christ does a work of purifying His people. Returning to Malachi 3, we read of the result of this work of purification. “Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in the former years.” Malachi 3:4.

It is with reference to this cleansing process that we read, “Unto two thousand and three hundred days; then shall the sanctuary be cleansed.” Daniel 8:14. This great work of cleansing, as we all know, began at the close of the 2,300 prophetic days that ended in 1844. For one-hundred and fifty years this work has been going forward; and the questions that I want each of us to consider are these: When this work is completed, who will be left standing? Who can abide in the temple of the Lord when He appears? Do you have clean hands, a pure heart? Are you free of the sin of backbiting against your neighbor? We cannot collectively be a pure people until we are purified individually.

Paul picked up the same theme in Ephesians 5:25–27. “Husbands, love your wives, even as Christ also loved the church, and gave Himself for it; that He might sanctify and cleanse it with the washing of water by the Word, that He might present it to Himself a glorious church, not having spot, or wrinkle, or say such thing; but that it should be holy and without blemish.” As verse 25 points out, the Lord wants to change us by love. He gave Himself for us that He might cleanse us by His Word. Are you deep in His Word? This is where the cleansing comes from. If we are not deep in the Word, we will not be found without spot or wrinkle.

“Every man’s work passes in review before God and is registered for faithfulness or unfaithfulness. Opposite each name in the books of heaven is entered with terrible exactness every wrong word, every selfish act, every unfulfilled duty, every secret sin, with every artful dissembling. Heaven-sent warnings or reproofs neglected, wasted moments, unimproved opportunities, the influence exerted for good or for evil, with its far-reaching results, all are chronicled by the recording angel.” The Great Controversy, 482. Friends, we are not living at the beginning of the Investigative Judgment; we are living at the close! We need to pray that the Lord will show us things in our lives as He views them, now, before it is forever too late to change. Ask Him about the reproofs and warnings that you have neglected. Ask Him to show you if you have wasted moments that you need to confess, if you have unimproved opportunities, or if you have lent your influence in the wrong direction.

The good news is that He will reveal to us, as we can stand it, the areas of our life that need to be changed. “For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.” Matthew 7:8. Jesus’ greatest desire is to be the Lord and Saviour of your life. His promise is that, “If any man sin, we have an Advocate with the Father, Jesus Christ the Righteous.” I John 2:1. We have an Advocate with the Father, Jesus Christ the Righteous!

The Lord has not kept a record so that He can condemn us, but so that He can save us. You see, friends, if you or I have unconfessed sin in our life, it would destroy all of heaven; so the Lord has kept a list of the things in our lives that must be corrected if we are to be made safe for heaven. If we ask Him, He will not only forgive us, but also work in our lives to cleanse us from all unrighteousness. “Wherefore He is able also to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession them.” Hebrews 7:25.

Regardless of how we perceive our experience, if unconfessed sins are a part of our record, all of the right things that we have done will be of no consequence. “But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.” Ezekiel 18:24. It is not our names, however, that Jesus wants to blot out. “I, even I, am He that blotteth out thy transgressions for Mine own sake, and will not remember thy sins.” Isaiah 43:35. What He longs to blot out is our sins. John 3:17.

You see, we have a choice. We can either plead with the Lord to reveal our faults to us now, while we can confess and be cleansed of them, or we can choose to go on in our spiritual pride, blind to our deficiencies, until it is forever too late. Satan knows that there is grace to conquer even pride, so he “invents unnumbered schemes to occupy our minds, that they may not dwell upon the very work with which we ought to be best acquainted. The archdeceiver hates the great truths that bring to view an atoning sacrifice and an all-powerful Mediator. He knows that with him everything depends on his diverting minds from Jesus and His truth.” The Great Controversy, 488. “But as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name.” John 1:12.

Salvation is free, but it costs me something. “The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, thou wilt not despise.” Psalm 51:17. This is the only thing that we own that God will not despise. Everything else, friends, has been corrupted by sin. There is no other offering that He will accept. There is a time of probation granted to all; but the time is coming very soon when the opportunity will be gone forever. It is the nature of sin that, if allowed to remain in your heart, it will harden your heart to the point that the gift of a broken and contrite heart will forever be out of your reach. “His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.” Proverbs 5:22.

Jesus is all-powerful; and the devil knows that if your mind is totally surrendered to Him, He will save you. There is nothing that can stop the work of your salvation aside from your decision to not avail yourself of the power that Jesus makes available to each one of us. But Satan is an opportunist. He knows that each day that he can divert your mind from the great work that Jesus is desiring to accomplish in your life during these closing hours of probationary time, brings you that much closer to failing to make a decision in favor of accepting the cleansing in your life, that must take place before Jesus comes. Satan realizes that which we must never forget, and that is, that to put off the time of our decision is, by default, to choose to be lost; so he has invented unnumbered schemes to divert our attention, to take our minds off of the great theme of the Investigative Judgment, the atoning blood of Christ.

“Satan has many devices whereby he holds us back from rendering prompt and unquestioning obedience to God. We have often had strong promptings and conviction of duty, but have shrunk back from fulfilling them. Yet Jesus says, ‘If any man will come after Me, let him deny himself, and take up his cross, and follow Me. For whosoever will lose his life for My sake shall find it.’ How many have been deeply stirred at times, yet because duty demanded a sacrifice, they have tampered with their conscience, seated themselves in the enemy’s debating chair, and have not made the decision that God sought to have them make. They have not broken away from the associates whose seductive influence for evil, led them to follow their own carnal reasoning, and because there was not evidence of any immediate danger, they have rested in their false security. They have debated in their minds, saying, Shall I obey the voice of God that bids me shake off the lethargy of the world, and escape from the world as did Lot from Sodom, or shall I listen to the voice of the world that cries peace and safety to my soul? Shall I wait for a more convenient season? All the sophistry of Satan is bound up in that one word, ‘wait.’ O that those who are now moved by the Spirit of God, would make a decided stand for God and for the truth…

Weighed in the Balance and Found Wanting

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Someday, every one of us is going to be on this world for the last day of our life. Every day that we live should be a day that we live in reference to that fact, because whether we live until Jesus returns, or die first, there will come a day when our destiny is fixed for eternity and there will be nothing that we can do to change it.

There is a story of a man facing judgment. It was Belshazzar’s last day on this earth, and we are told that he was giving a party. “They drank wine, and praised the gods of gold and silver, bronze, and iron, wood and stone.” Daniel 5:4. Have you ever read the text in the Bible that says, “The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth”? Ecclesiastes 7:4. “In the same hour the fingers of a man’s hand appeared and wrote opposite the lampstand on the plaster of the wall of the king’s palace; and the king saw the part of the hand that wrote. Then the king’s countenance changed, and his thoughts troubled him, so that the joints of his hips were loosened and his knees knocked against each other.” Daniel 5:5, 6. Commenting on this verse, Ellen White tells us that, “When God makes men fear, they cannot hide the intensity of their terror.” The Youth’s Instructor, May 19, 1898.

So, Belshazzar called in all of the wise men, those that understand science and philosophy, that they might tell him the meaning of the writing; but they could not do so. “The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. And the king spoke, saying to the wise men of Babylon, ‘Whoever reads this writing, and tells me its interpretation, shall be clothed with purple and have a chain of gold around his neck; and he shall be the third ruler in the kingdom.’” Daniel 5:7. Philosophy and science have their proper place, but learning and education will not save you on your last day on earth unless you know the God of heaven.

The queen mother then came to Belshazzar and said, “There is a man in your kingdom in whom is the Spirit of the Holy God. And in the days of your father, light and understanding and wisdom, like the wisdom of the gods, were found in him; and King Nebuchadnezzar your father—your father the king—made him chief of the magicians, astrologers, Chaldeans, and soothsayers. Inasmuch as an excellent spirit, knowledge, understanding, interpreting dreams, solving riddles, and explaining enigmas were found in this Daniel, whom the king named Belteshazzar, now let Daniel be called, and he will give the interpretation.” Verses 11, 12.

So Daniel came in and gave the interpretation of the handwriting that was on the wall. He began by reviewing with him the providence of God in the life of Nebuchadnezzar.

“But when his heart was lifted up, and his spirit was hardened in pride, he was deposed from his kingly throne, and they took his glory from him. Then he was driven from the sons of men, his heart was made like the beasts, and his dwelling was with the wild donkeys. They fed him with grass like oxen, and his body was wet with the dew of heaven, till he knew that the Most High God rules in the kingdom of men, and appoints over it whomever He chooses. But you his son, Belshazzar, have not humbled your heart, although you knew all this, And you have lifted yourself up against the Lord of heaven.” Verses 20–23. By his actions, Belshazzar had despised the God of heaven.

“The fingers of the hand were sent from Him, and this writing was written. And this is the inscription that was written: MENE, MENE, TEKEL, UPHARSIN. This is the interpretation of each word. MENE; God has numbered your kingdom and finished it.” Verses 24–16.

The time is going to come when we will be in this world for our last day, and our character is going to be put into that balance. Though there are stories in the Bible about people who were going in a certain direction who came to a point late in their life when they decided to reverse their direction, those cares are few in number.

“Many are quieting a troubled conscience with the thought that they can change a course of evil when they choose; that they can trifle with the invitations of mercy, and yet be again and again impressed. They think that after doing despite to the Spirit of grace, after casting their influence on the side of Satan, in a moment of terrible extremity they can change their course. But this is not so easily done. The experience, the education of a lifetime, has so thoroughly molded the character that few then desire to receive the image of Jesus.” Steps to Christ, 33.

The judgment is the heart of the message that God has given to Seventh-day Adventists. Our whole message has to do with judgment, because we are living in the end times when the judgment is taking place.

When, in the judgment, we are weighed in God’s balances; every detail of our character will be examined. “God weighs every man in the balances of the sanctuary. In one scale is placed His perfect, unchangeable law, demanding perfect obedience. If in the other there are years of forgetfulness, of rebellion, of self-pleasing, with no repentance, no confession, no effort to do right, God says, “‘Thou art weighed in the balances, and art found wanting.’” Youth’s Instructor, July 31, 1902.

None of us can weigh out unless someone takes away our guilt and in its place supplies us with the righteous fulfillment of the Law. That is what the gospel is all about.

We are living in a time when people have become unconcerned about this judgment. They believe that they can live in any way that they please and that it is sufficient to just say, “Lord, I am confessing my sins,” and their sins will be forgiven. But as we just read, if there has been no repentance and no effort to do right, God will say, “No, you are not going to weigh out.”

“A decree went forth to slay the saints, which caused them to cry day and night for deliverance. This was the time of Jacob’s trouble. Then all the saints cried out with anguish of spirit, and were delivered by the voice of God. The 144,000 triumphed. Their faces were lighted up with the glory of God. Then I was shown a company who were howling in agony.” Early Writings, 36.

What were they howling and in agony about? “On their garments [that is, their garments of character] was written in large characters, ‘Thou art weighed in the balance, and found wanting.’ I asked who this company were. The angel said, ‘These are they who have once kept the Sabbath and have given it up.’” Ibid., 37.

Now when the national Sunday Law is passed, there is going to be a multitude who are going to give up the Sabbath in order to obtain food and clothing. When that temptation comes to you, I hope that you will remember this reference in this story.

“I heard them cry with a loud voice, ‘We have believed in Thy coming, and taught it with energy.’ And while they were speaking, their eyes would fall upon their garments and see the writing, and then they would wail aloud. I saw that they had drunk of the deep waters, and fouled the residue with their feet—trodden the Sabbath underfoot—and that was why they were weighed in the balance and found wanting.” Ibid.

Sin is the transgression of the Law. When your time comes to be weighed, the Law is going to be on the other side of the balances. The Law demands perfect obedience, and therefore, if you are going to weigh out, you must be diligent and say, “Lord, help me by Your grace to get all sin out of my life now.” That is one of the great problems for a lot of people in our generation. You think this over, relative to some people that you know, and you will realize that many of them plan to get sin out of their lives at some future time; but not now. It has been estimated that there are three million Seventh-day Adventists in the United States. There are not, however, three million Seventh-day Adventists in church every Sabbath. Where are these people? They know our message, and they profess their belief in it; but they are not living it.

Let me share some statements with you. “Since Jesus has made such an infinite sacrifice for us, how cruel it is that we should remain indifferent. Individually, we have cost the life of the Son of God, and He desires us to walk out by living faith, believing in Him with all the heart. He would have you bring the truth of God into the inner sanctuary [that is, your mind], to soften and subdue the soul; for when Christ is dwelling in your heart by faith, you will love those for whom He died. Suppose that the trump of God should sound tonight, who is ready to respond with gladness? How many of you would cry, “Oh, stay the chariot wheels; I am not ready”? Of how many would it be written, as it was written of Belshazzar, “Thou art weighed in the balances and art found wanting”? To be wanting in that day is to be wanting forever; for when Christ shall come in the clouds of heaven with power and great glory, we must be all ready to be changed in a moment, in the twinkling of an eye, and to be caught up to meet the Lord in the air. Your only safety is in coming to Christ, and ceasing from sin this very moment.” Signs of the Times, August 29, 1892. Do you see what it means to come up to the last day and be wanting? Our only safety is in coming to Christ and ceasing from sin this moment.

If you decide that you are going to quit some sin in your life tomorrow, you have, at the same time, decided that you are still going to do it today. Now, if you decide that you are going to sin today, can Jesus be your Lord and Saviour today? No, He cannot. You have placed yourself outside of the vale of mercy; and if you should die today, you are lost.

“It is possible to be a partial, formal believer, and yet be found wanting and lose eternal life. It is possible to practice some of the Bible injunctions and be regarded as a Christian, and yet perish because you lack qualifications essential to Christian character. If you neglect or treat with indifference the warnings that God has given, if you cherish or excuse sin, you are sealing your soul’s destiny. You will be weighed in the balance and found wanting. Grace, peace, and pardon will be forever withdrawn; Jesus will have passed by, never again to come within reach of your prayers and entreaties.” Testimonies, vol. 6, 405.

Friends, this is serious business. Are you praying every day and saying, “Lord, please fill me with Your Holy Spirit. Give me any rebuke I need, just do not take Your Holy Spirit from me”?

I find that there are many people who have a lot of questions about counsel and believe that in whatever we do, we should follow counsel. The Bible does say that in a multitude of counsel there is safety. We do need to move in harmony with counsel, but we also need to remember that from whomever we are receiving counsel, it does not matter who it is, unless that person is giving evidence that the Holy Spirit is working in their life, we cannot depend on their counsel.

“I might say much more, but have not the strength today. You are already confused by men whose counsel is erratic. If you will come out from these men and be separate, you will be in a much better position to advance the work. There is no safety in following the counsel of men who are not vivified by the Holy Spirit, but must be reformed, else they will be weighed in the balances of the sanctuary, and found wanting.” Manuscript Releases, vol. 14, 50.

Someday, though, we do not know when, we are going to be placed in the balances. The weight of our character, when put in the balance, will be determined by the motives that caused us to act. If we do not have the love of Jesus in our heart, we may be doing the right things, but we will not weigh out.

“God is weighing our characters, our conduct, and our motives in the balances of the sanctuary. It will be a fearful thing to be pronounced wanting in love and obedience by our Redeemer, who died upon the cross to draw our hearts unto Him. God has bestowed upon us great and precious gifts. He has given us light and a knowledge of His will, so that we need not err or walk in darkness. To be weighed in the balance and found wanting in the day of final settlement and rewards will be a fearful thing, a terrible mistake which can never be corrected.” Testimonies, vol. 3, 370.

“When this church is weighed in the balance of the sanctuary, it is found wanting, having left its first love. The True Witness declares, ‘I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and has found them liars: and hast borne, and hast patience, and for My name’s sake has laboured, and hast not fainted.’ [Revelation 2:2, 3.] Notwithstanding all this, the church is found wanting. What is the fatal deficiency?—‘Thou hast left thy first love.’ Is not this our case? Our doctrines may be correct; we may hate false doctrine, and may not receive those who are not true to principle; we may labor with untiring energy; but even this is not sufficient. What is our motive? Why are we called upon to repent?—‘Thou hast left thy first love.’” Selected Messages, Book 1, 370.

You see, if you do not have the love of Jesus in your heart, you can be doing the right thing, but fail to weigh out. The people in the Ephesian church were not heretics. In fact, those who professed to be apostles, but whom they found were not, they cast out. Their doctrines were right and they hated error, but that is not enough. There will come a time when you will be weighed, and doctrines alone are not enough. If you do not have the love of Jesus inside, you will be wanting; you will be lacking.

“You may manifest great zeal in missionary effort, and yet because it is corrupted with selfishness, and it is nought in the sight of God; for it is a tainted, corrupted offering. Unless the door of the heart is open to Jesus, unless He occupies the soul temple, unless the heart is imbued with His divine attributes, human actions when weighed in the heavenly balances, will be pronounced ‘Wanting.’” Seventh-day Adventist Bible Commentary, vol. 7, 961.

Oh friends, each one of us is coming to our last day in this world, and each one of us is going to be weighed in the balances. Are you getting ready? Do you have the love of Jesus inside? His meekness, His lowliness? Are you obedient to Him; do your thoughts, words, and the tone of your voice reveal that fact? If you want to make a covenant with the Lord and say, “Lord, I am choosing to lay aside everything that would not be in harmony with Your will; I pray that You will fill my heart and mind with Your Holy Spirit and change them,” I invite you to kneel, right where you are, and ask the Lord to give you this experience right now.

Lord, Is It I ?

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“And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, the same shall drink of the wine of the wrath of God.” Revelation 14:9. This warning is not restricted in its application. It applies to any individual, church, or group of individuals who worships the beast and who receives his mark. I would like you to consider with me the question: “Lord, is it I?”

As the disciples were seated around the table eating the last meal they would all share together, they were sorrowful. Earlier in the day there had been strife among them as to who would be the greatest; and now, absorbed in their own conflicting thoughts, they were suddenly startled to hear Jesus addressing them with the words, “Verily, verily, I say unto you, that one of you shall betray Me.” John 13:21. He then added, “But, behold, the hand of him that betrayeth Me is with Me on the table.” Luke 22:21

“At these words amazement and consternation seized them. They could not comprehend how any one of them could deal treacherously with their divine Teacher. For what cause could they betray Him? and to whom? Whose heart could give birth to such a design? Surely not one of the favored twelve, who had been privileged above all others to hear His teachings, who had shared His wonderful love, and for whom He had shown such great regard by bringing them into close communion with Himself!” The Desire of Ages, 654. But as they reasoned thus, they remembered how true His sayings had been in the past, and fear and self-distrust seized their hearts. Matthew gives this graphic description: “They were exceeding sorrowful, and began every one of them to say unto Him, Lord, is it I?” Matthew 26:22

As each of the disciples searched the faces of his companions, “with the most painful emotion, one after another inquired, ‘Lord, is it I?’ But Judas sat silent.” The Desire of Ages, 654

Friends, the question that comes to each one of us is, Whom are you worshipping today? Are you worshipping self? If this is the case, you are preparing yourself to receive the mark of the beast. There are only two voices to which we can listen. One is the voice of God speaking to us in His Ten Commandments; and the other is the voice of Satan, seeking to lead us to place anything else first in our lives.

Finally, John asked the question, ” ‘Lord, who is it?’ And Jesus answered, ‘He that dippeth his hand with Me in the dish, the same shall betray Me. The Son of man goeth as it is written of Him: but woe unto that man by whom the Son of man is betrayed; it had been good for that man if he had not been born.’. . . And now the silence of Judas drew all eyes to him.” Ibid. Amid the confusion of all the questioning, Judas did not hear what Jesus had said. He missed it. “But now, to escape the scrutiny of the disciples, he asked as they had done, ‘Master, is it I?’ Jesus solemnly replied, ‘Thou hast said.’

“In surprise and confusion at the exposure of his purpose, Judas rose hastily to leave the room. ‘Then said Jesus unto him, That thou doest, do quickly. . . . He then having received the sop went immediately out: and it was night.’ Night it was to the traitor as he turned away from Christ into the outer darkness.” Ibid.

This brings us to one of the most important questions in the Scriptures. “Who can understand his errors?” Psalm 19:12. Human nature can so readily detect the errors in others, but it is with great difficulty that we see our own.

Let us consider what it was that led to Judas’s downfall.

“Judas was highly regarded by the disciples, and had great influence over them. He himself had a high opinion of his own qualifications, and looked upon his brethren as greatly inferior to him in judgment and ability.” The Desire of Ages, 717

In comparing himself to the other disciples, Judas was led to have a far greater appreciation for his own condition than was warranted; and it led to a false experience. Friends, if we are looking at and comparing ourselves to anyone other than our perfect Example, we will be deceived as to our real condition. The human heart is “deceitful above all things.” Jeremiah 17:9

The Spirit of Prophecy, speaking of Judas, uses the term “false disciple.” The prayer of our hearts must be, “Search me, O God, and know my heart: try me, and know my thoughts: and see if there be any wicked way in me.” Psalm 139:23, 24

Judas felt the satisfaction that always comes in working for others, and while he might have developed an unselfish spirit in ministering to them, he did not. Blinded by his own selfish desires, Judas never allowed that light to penetrate his own soul, revealing the deformity of his own heart. (See The Desire of Ages, 718.) He knew the truth, but a knowledge of the truth that is kept out of the inner soul will never save anyone. Here is the seriousness of looking to one another. Unless the Lord reveals to us our true condition, we will come to a false experience just as Judas did. “When sin has deadened the moral perceptions, the wrongdoer does not discern the defects of his character nor realize the enormity of the evil he has committed; and unless he yields to the convicting power of the Holy Spirit he remains in partial blindness to his sin. His confessions are not sincere and in earnest. To every acknowledgment of his guilt he adds an apology in excuse of his course, declaring that if it had not been for certain circumstances he would not have done this or that for which he is reproved.” Steps to Christ, 40. The spirit of self-justification is a human tendency which has been exhibited in every son and daughter of Adam. For this reason, we need to plead with the Lord, “Is it I?”

“The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!” Matthew 6:22, 23. A partial blindness is worse than complete blindness because when you are partially blind, you think for sure that you can see.

“Behold, all ye that kindle a fire, that compass yourselves about with sparks: walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have of mine hand; ye shall lie down in sorrow.” Isaiah 50:11. You see, friends, we can, of our ownselves, generate what we believe to be light. “But when the light from Christ shines into our souls, we shall see how impure we are; we shall discern the selfishness of motive, the enmity against God, that has defiled every act of life. . . . One ray of the glory of God, one gleam of the purity of Christ, penetrating the soul, makes every spot of defilement painfully distinct, and lays bare the deformity and defects of the human character. . . . The sinner’s acts of disloyalty in making void the law of God, are exposed to his sight. . . . He loathes himself as he views the pure, spotless character of Christ.” Steps to Christ, 28, 29

Many come to depend on an experience they have had in the past, but this will lead us to a false experience. “When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it.” Ezekiel 33:13. God is no respecter of persons, and of the highest and most exalted man is required the same obedience and repentance as that of the lowest. No one can disregard the least commandment of God and excuse it because of his temperament or on the basis of his position of the work that God has called him to do. We must overcome.

There is another aspect of the false experience that we need to guard against. Just as there is a false security that comes with comparing ourselves with others, there is also a false humility that leads to a false confession. True confession is not just coming and saying, “I am sorry for everything. You know, I am just sorry.” That is not true confession.

Until we have humbled our hearts before God in acknowledgment of our guilt, we have not fulfilled the first condition of acceptance. “True confession is always of a specific character, and acknowledges particular sins. They may be of such a nature as to be brought before God only; they may be wrongs that should be confessed to individuals who have suffered injury through them; or they may be of a public character, and should then be as publicly confessed. But all confession should be definite and to the point, acknowledging the very sins of which you are guilty.” Steps to Christ, 38 [Emphasis supplied]

There is a confession that is unacceptable to God. “Confession will not be acceptable to God without sincere repentance and reformation. There must be decided changes in the life; everything offensive to God must be put away. This will be the result of genuine sorrow for sin.” Ibid., 39. You see, true confession does not say, I know I did this wrong, but I was really pressured that day and. . . No, if we are doing that, if our confession is not accompanied by a change in our life, we are still partially blind, and we need to pray for the light of God to flow into our soul.

“For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge!” 2 Corinthians 7:10, 11

Are you praying for this godly sorrow, which is the true sorrow for sin? It says in James 1:17, “Every good gift and every perfect gift is from above.” Friends, this is the greatest gift that you can ask for. When you receive it, it will cause your heart to be broken over sin.

Great care needs to be exercised that you do not try to judge either your own, or someone else’s sincerity. Appearance can be very deceiving. Judas had a good appearance.

“Had Judas died before his last journey to Jerusalem he would have been regarded as a man worthy of a place among the twelve, and one who would be greatly missed.” Desire of Ages, 716.

Not all proper-appearing conduct finds its basis in a true experience. “It is true that there may be an outward correctness of deportment without the renewing power of Christ. The love of influence and the desire for the esteem of others may produce a well-ordered life. Self-respect may lead us to avoid the appearance of evil. A selfish heart may perform generous actions.” Steps to Christ, 58

Clearly, it is possible to do the right things for all of the wrong reasons. If we are looking to others to determine our standing, we will then certainly be deceived. A selfish heart may perform generous actions. Here, then, is the question: By what means can we determine whose side we are on?

“Who has the heart? With whom are our thoughts? Of whom do we love to converse? Who has our warmest affections and our best energies?” Ibid. These are the test questions. What are you talking about? Are you justifying yourself? Are you talking about the failings of others? Are you looking to one another and either getting depressed because you do not think you are as good, or being like Judas and getting elated because you think you are better? Who has the heart? What do you think about during the day? “If we are Christ’s, our thoughts are with Him, and our sweetest thoughts are of Him. All we have and are is consecrated to Him. We long to bear His image, breathe His spirit, do His will, and please Him in all things.” Ibid.

Before we will be able to give the third angel’s message to the world with power, this message must have accomplished its work in our own hearts. We must each humbly ask the question, “Lord, is it I?”

The End

Erecting Monuments

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“Few realize that, in their lives, they constantly exert an influence which will be perpetuated for good or evil.” Seventh-day Adventist Bible Commentary, vol. 2, 1032.

Approximately twenty years ago, two young men from a church next door to our home came over to “convert” us. We agreed to participate in doctrinal studies with them in hopes of “converting” them to our beliefs.

Early one morning, I was studying Matthew 5 and read, “Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.” Verse 19. Oh yes, these young men are teaching people to break the commandments of God! Shortly after this self-righteous thought entered my mind, another idea, new to me, came to mind. Joan, everything that you do and say is teaching someone to keep or break the commandments of God. This was a startling thought. But Lord, I am a Seventh-day Adventist. I have the truth. I am not teaching error. “The gospel of Christ is the law exemplified in character.” Maranatha, 18. “God’s law is a transcript of His character.” Testimonies, vol. 8, 207. By every thought, word, and action, I was teaching someone to keep or break the commandments. What an unsettling thought that by an un-Christlike character, I might be leading others to break God’s holy Law!

A Lesson from Solomon

“Hundreds of years had elapsed since Solomon caused those idolatrous shrines to be erected on the mount; and, although Josiah had demolished them as places of worship, their debris, containing portions of architecture, were still remaining in the days of Christ. The prominence upon which those shrines had stood was called, by the true-hearted of Israel, the Mount of Offense.

“Solomon, in his pride and enthusiasm, did not realize that in those pagan altars he was erecting a monument of his debased character, to endure for many generations, and to be commented on by thousands. In like manner, every act of life is great for good or evil; and it is only by acting upon principle in the tests of daily life, that we acquire power to stand firm and faithful in the most dangerous and most difficult positions.

“The marks of Solomon’s apostasy lived ages after him. In the days of Christ, the worshipers in the temple could look, just opposite them, upon the Mount of Offense, and be reminded that the builder of their rich and glorious temple, the most renowned of all kings, had separated himself from God, and reared altars to heathen idols; that the mightiest ruler on earth had failed in ruling his own spirit. Solomon went down to death a repentant man; but his repentance and tears could not efface from the Mount of Offense the signs of his miserable departure from God. Ruined walls and broken pillars bore silent witness for a thousand years to the apostasy of the greatest king that ever sat upon an earthly throne. . . .

“It was this prophecy of impending ruin (see 1 Kings 11:11) that had awakened the apostate king as from a dream, and had led him to repent, and to seek to stay, so far as possible, the terrible tide of evil that during the later years of his reign had been rising high and still higher. But at the time of his repentance, only a few years of life remained to him, and he could not hope to avert the consequences of long years of wrongdoing. His course of evil had set in operation influences that afterward he could never fully control.

“Especially was this the case in the training of the children born to him through marriage with idolatrous women. Rehoboam, the son whom Solomon chose to be his successor, had received from his mother, an Ammonitess, a stamp of character that led him to look upon sin as desirable. At times he endeavored to serve God, and was granted a measure of prosperity; but he was not steadfast, and at last he yielded to the influences for evil that had surrounded him from infancy.” Seventh-day Adventist Bible Commentary, vol. 2, 1032, 1033. [Emphasis supplied.]

Idolatry Today

Are you teaching your children to erect monuments of a holy character? If you have begun wrong, take courage.

“To parents who have begun their training wrong, I would say, Do not despair. You need to be soundly converted to God. . . . It is of the highest importance that you bring the attributes of Christ into your own life and character, and educate and train your children with persevering effort to be obedient to the commandments of God. A ‘Thus saith the Lord’ should guide you in all your plans of education.” Child Guidance, 69.

Provide for your children a training that will help them erect the monument of a holy character. It will stand throughout eternity!

The World-Class Straw Man, part 3

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To point out all of the errors and distortions of truth in the new book, The Nature of Christ, by Roy Adams, associate editor of the Review, would require a volume at least as large as the original. This would surpass both our time and our interest. We trust that the samplings of grevious errors that have been provided in our first two articles will satisfy those who have a concern for accuracy and truth. In this final article, we wish to simply identify some of Adams’ major disagreements with the Bible and with the Spirit of Prophecy. We believe this evidence will make it clear that Adams is not really fighting Jones, Waggoner, and Andreason. His real enemy is the inspired writings, especially the Spirit of Prophecy.

Adams seems to be deeply offended by two closely related concepts in the inspired writings:

  1. That victory over sin by God’s power is possible in this life.
  2. That there will be some persons who will stand before God without a mediator in the last days.

As we have seen, he endeavors to make us believe that the first concept regarding victory (sanctification) has not come to us from the inspired writings but from Jones and Waggoner through Andreason.

Here is a suggestion. Take a pen in your hand and mark with a V for victory the following verses in your New Testament:

  • Matthew 5:48
  • Romans 1:16
  • Romans 5:21
  • Romans 6:18, 22
  • Romans 8:4
  • Romans 12:2
  • 1 Corinthians 10:13
  • 2 Corinthians 5:17
  • 2 Corinthians 7:1
  • 2 Corinthians 10:5
  • Galatians 2:20
  • Ephesians 1:4
  • Ephesians 3:20
  • Ephesians 4:22–24
  • Ephesians 5:26, 27
  • Philippians 2:5, 15
  • Philippians 4:13
  • Colossians 1:22;
  • 1 Thessalonians 3:13
  • 1 Thessalonians 4:1, 7
  • 1 Thessalonians 5:23;
  • 2 Thessalonians 2:13
  • 1 Timothy 6:14
  • 2 Timothy 2:19, 22
  • 2 Timothy 3:17
  • Titus 2:3, 12–14
  • Hebrews 6:1
  • Hebrews 13:20, 21
  • James 1:4, 21
  • James 4:7, 8
  • 1 Peter 1:15, 16, 22
  • 1 Peter 2:11, 12
  • 1 Peter 5:10
  • 2 Peter 3:11
  • 1 John 2:6, 29
  • 1 John 3:3, 7, 22
  • 1 John 4:4
  • 1 John 5:3, 4
  • Jude 24, 25
  • Revelation 3:21
  • Revelation 14:12
  • Revelation 22:14

Then ask yourself the question, Is the victory doctrine biblical or not? Next, borrow or purchase a copy of our second research volume, Tell of His Power, and examine the 2,500 victory statements and references there which were gleaned from a total of more than 4,500 such statements in Ellen White’s writings. Then ask yourself the question, Is the victory doctrine supported by God’s chosen messenger, Ellen White, or is it not?

In his bitter opposition to the concept that there will be a group who will stand without a mediator, Adams argues that the idea originated with Andreason (see previous article) and that it is a false concept because it would require God to deal with the final generation in a different manner than He has dealt with previous generations. But does God expect no more of us than He did of previous generations? Here is a sampling of Ellen White’s several comments on that subject:

“Our responsibility is greater than was that of our ancestors. We are accountable for the light which they received, and which was handed down as an inheritance for us, and we are accountable also for the additional light which is now shining upon us from the Word of God.” The Great Controversy, 164.

We have, beyond question, the greatest spiritual light that any generation has ever had. For God to hold us responsible for the light that He has graciously given to us is nothing new in the plan of salvation. It has always been true. Adams states that the people he admires most are “those who never dwell on the subject of perfection or sinlessness.” The Nature of Christ, 120. When we remember how frequently Ellen White did dwell upon these subjects, going into print more than 4,500 times, often in entire articles, we recognize that Ellen White could have no place on the list of persons whom Adams admires most. One of her most inspiring statements is found in Christ’s Object Lessons, page 69:

“Christ is waiting with longing desire for the manifestation of Himself in His church. When the character of Christ shall be perfectly reproduced in His people, then he will come to claim them as His own.”

Adams devotes three and a half pages to arguing that this statement does not mean what it says, and even dares to rewrite it: Here are his words: “. . . we may now rephrase the first statement as follows: When the spirit of unselfish love and labor for others will have fully ripened in the character of His people, then He will come to claim them as His own.” The Nature of Christ, 128.

“No focus here on sinless perfection,” writes Adams. Indeed? In the second paragraph before her inspiring statement, Ellen White had written:

“The graces of the Spirit will ripen in your character. Your faith will increase, your convictions deepen, your love be made perfect. More and more you will reflect the likeness of Christ in all that is pure, noble, and lovely.” Christ’s Object Lessons, 68.

And in the third paragraph before this she had written: “Christ is seeking to reproduce Himself in the hearts of men; and He does this through those who believe in Him. The object of the Christian life is fruit bearing—the reproduction of Christ’s character in the believer, that it may be reproduced in others.” Ibid., 67.

If this is not a focus on character perfection, pray tell, what is it? And how can Adams be justified in applying the principle of fruit bearing only to concern for others when she applied it to the reproduction of Christ’s character in the believer? In the book Christ’s Object Lessons, thee are actually a total of 62 statements that focus on character perfection. Perhaps the most relevant of them is on page 331:

“Let no one say, I cannot remedy my defects of character. If you come to this decision, you will certainly fail of obtaining everlasting life. The impossibility lies in your own will. If you will not, then you cannot overcome. The real difficulty arises from the corruption of an unsanctified heart, and an unwillingness to submit to the control of God.”

We would earnestly recommend that Dr. Adams give this passage his careful and prayerful attention and not attempt to solve his problem by “rephrasing” it. As for the colossal effrontery of daring to rewrite the Spirit of Prophecy, Ellen White has spoken on that subject also.

“My Instructor said to me, Tell these men that God has not committed to them the work of measuring, classifying, and defining the character of the testimonies. Those who attempt this are sure to err in their conclusions.” Selected Messages, Book 1, 49.

We may well pause to consider the seriousness of this man’s condition. He not only presumes to rewrite the testimonies but the rewriting itself is hideously incorrect and consists of gross misrepresentation. I do not recall that I have ever borne against any work such a strong testimony as I am now bearing against this man’s work, but I feel that I have no choice. As I complete my analysis of the Adams book and note its appalling distortions of the Scriptures, distortions of the Spirit of Prophecy, and even distortions of the history of our church, I am filled with dismay. When I consider that it was written by an associate editor of the Review, printed by the Review and Herald Publishing Company, and carries on its back cover recommendations from officers at the highest level of Adventist officialdom, I am driven nearly to despair. But God has promised that He will preserve His people in a purified church, so we must persevere, regardless of how dark are the prospects before us. We need to remember that most of the apostasies in Israel were initiated by church leaders. Why should we expect it to be different in our time?

But the report of my analysis is not finished. On page 90 of his volume, Adams writes of Andreason’s “facile admonitions to ‘get rid of sin’ and ‘do it now, today.’” We have already noted that Ellen White issued such “facile admonitions” several thousand times. Here are some samples:

“We can overcome, fully, entirely.” Signs of the Times, November 18, 1886.

“There is no reason why we should not be overcomers.” Signs of the Times, March 9, 1888.

“It is our privilege to be overcomers by the blood of the Lamb and the word of our testimony.” Review and Herald, April 8, 1909.

And thousands more. But we must go on. On page 89, Adams faults Ron Spear for teaching that the Holy Spirit gives power to keep the repentant soul from sinning. Ellen White testifies to this truth 102 times, like this:

“When the people of God yield themselves to be controlled entirely by the Holy Spirit, in them will appear that Christlikeness which is in accordance with the richness and grandeur of the truth.” Signs of the Times, May 8, 1893.

“The omnipotent power of the Holy Spirit is the defense of every contrite soul.” Ministry of Healing, 94.

On page 85, Adams writes, “We are not saved by trying to duplicate (Christ’s) victory.”

Ellen White testifies 41 times like this:

“We can, we can reveal the likeness of our divine Lord.” Review and Herald, April 4, 1912.

“Christians must be like Christ. They should have the same spirit, exert the same influence, and have the same moral excellence that He possessed.” Testimonies, vol. 5, 249.

On page 97, Adams assures us that victory over some sins is impossible and that God bears with them until the end. Ellen White again disagrees. She not only assures us that we can fully overcome (see above), she also warns that a failure to do this will disqualify us for heaven.

“We must conquer in the name of Jesus, or be conquered.” Signs of the Times, June 10, 1903.

“We shall either overcome our evil traits of character, and become like Christ, or we shall cherish our defects, and fail of the divine standard.” Review and Herald, March 17, 1891.

Many more such disagreements with Ellen White are found in Adams’ book, but we cannot detail them all here. How does he deal with these problems? By a technique that has been used by virtually all of the Calvinistic writers among us. He writes of Ellen White’s seemingly conflicting statements” (page 116), her “apparently conflicting statements” (page 119), and her “apparent contradictions” (page 119). We affirm in response that Ellen White is not disagreeing with herself; she is disagreeing with her Calvinistic interpreters and “rephrasers”, as she should.

Adams does not even shrink from proposing that his readers challenge us with the lunatic question, “Are you perfect?” Although other Calvinists have done this, I still find it so incredibly inane that I marvel when I see it. To ask this question is to betray an enormous incompetence in the Scriptures, in the Spirit of Prophecy, and even in common sense. In the oldest book in the Bible, Job testified, “Though I were perfect, yet would I not know my soul.” Job 9:21. Ellen White offers similar testimony 25 times:

“Those who are really seeking to perfect Christian character will never indulge in the thought that they are sinless.” Review and Herald, January 18, 1881.

“Those whom Heaven recognizes as holy ones are the last to parade their own goodness.” Youth’s Instructor, June 5, 1902.

As for common sense, how would you estimate your own humility? Shall I say to people, “You know folks, one thing I like about me is that I am so humble? I am probably the most humble minister in this conference. If you want to see a man who is really humble, just take a look at me!” What kind of sense would that make? Yet Calvinists continue to think that they have confounded us when they ask this senseless question. Is not their condition desperate?

In a chapter entitled, “What Is Sin?” Adams divides sin into four categories and argues that two of the categories can be overcome but the other two cannot. Over against this we have the testimony of Ellen White that we may attain to the full stature of men and women in Christ (36 statements), that we can reflect His likeness (41 statements), that we can live lives of holiness (70 statements), that we can reach moral perfection (135 statements), and that we can reflect the moral image of God (135 statements). She then warns us in 48 statements that there will be no change of character when Christ comes. How did Adams miss all of this?

On page 23, Adams faults Joe Crews for affirming that emphasis was intended by the writer of Hebrews 2:14 in the words “HE—ALSO—HIMSELF—LIKEWISE” took part of the same flesh and blood that we have. [Emphasis by Crews.] Adams says that this emphasis is improper since “the apostle did not write in English” and the words are “merely a matter of English idiomatic style—now nearly 500 years old.” But the words are all there in the Greek.

Observe:

Kai—autos—paraplesios

Also—He himself—likewise, in like manner

The Greek lexicons define autos like this:

“Self, intensive, setting the word it modifies off from everything else, emphasizing and contrasting.” Gingrich [Italics mine]

“Self, as used to distinguish a person or thing from or contrast it with another.” Thayer
“Of oneself, by oneself, alone.” Liddell and Scott

“Of oneself, of one’s own motion, alone.” Greenfield

Did Adams suppose that we had all lost our Greek New Testaments? This is a 2,000 year-old Greek idiom, not a 500 year old English idiom.

We could go on, but we cannot afford to spend overmuch time chasing the devil’s rabbits. We trust that enough evidence has been presented to demonstrate the character of Dr. Adams’ book, The Nature of Christ. And we must sadly admit that it is not essentially different from the other Calvinistic writings that have preceded it. Calvinism began in the Seventh-day Adventist Church through a statement about the nature of Christ in the book Questions on Doctrine that was a methodological monstrosity and an historical fraud. Calvinism has been maintained and promoted in our church by writings that have not departed from that pattern of distortion and misrepresentation, as we now see in the Adams book.

It is with an enormous sense of relief and refreshment that we turn from this to the pure waters of life in the Bible and the Spirit of Prophecy. Let others find their satisfaction in the contaminations of Calvinism if they so desire. We have something better. We have no need to drink from broken cisterns. We have a cause that will carry us through to the kingdom of God and will plant our feet upon the sea of glass. We have a truth that shines more brightly from every conflict with error and will emerge totally victorious in the end. It is a truth that is more precious than life itself. Let us hold it fast!

“The time has come when things must be called by their right names. The truth is to triumph gloriously, and those who have long been halting between two opinions must take their stand decidedly for or against the law of God. Some will take up with theories that misinterpret the Word of God, and undermine the foundation of the truth that has been firmly established, point by point, and sealed by the power of the Holy Spirit. The old truths are to be revived, in order that the false theories that have been brought in by the enemy may be intelligently met. There can be no unity between truth and error.” Upward Look, 88. {Emphasis mine.]

In closing, let us permit Ellen White to ask a few questions:

“Why should we not perfect a Christlike character?” Youth’s Instructor, February 20, 1896.

“Shall we not give up our sins, and let them go?” Review and Herald, Mary 5, 1904.

“Shall we now, at once, cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God?” Review and Herald, January 31, 1893.

“Why should we not walk with God, as did Enoch? Why should we not have the transforming grace of Christ daily?” Review and Herald, January 31, 1893.

And the most solemn question of them all:

“And you that have not sanctified your souls by obeying the truth, do you expect that Christ at His appearing will make you ready? There will then be no atoning blood to wash away the stains of sins.” Review and Herald, August 17, 1869. [Emphasis mine.]

We are forced to recognize that there is hopeless disagreement between Adams and Ellen White, a problem that Adams seeks to solve by rewriting her messages and changing her words to make them agree with his Calvinistic errors. Shall we imperil our souls by following Adams, or shall we put our confidence in the words of God’s chosen messenger?

What would you recommend?

Overcoming Impossible Odds

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There are many stories in the Bible about overcoming impossible odds. Some of these stories have to do with overcoming the number six, others with overcoming the number sixty, but in the final generation, the issue will be concerned with overcoming the number 666, the number of anti-christ.

A few hundred years after the children of Israel overcame their enemies and had settled in the land of Canaan, the time came when they demanded that they have a king, like all the other nations around them. So the Lord granted them a king in response to their request. Samuel the prophet anointed a man by the name of Saul as the first king of Israel. They found out later that they had been much better off when the Lord had been their only king, and having a human king turned out to be a real disaster. It is similar to starting down the road of socialism; once you begin that journey, it is very hard to retrace your steps. The time came when Saul had not only rebelled against the Lord, but he had committed the unpardonable sin. This caused much anxiety for Samuel, but the Lord told Samuel that he was to not fret about this anymore.

Now that Saul had been rejected, Samuel was directed to anoint another person as the king. The conversation went this way: “The Lord said to Samuel, ‘How long will you mourn for Saul, seeing I have rejected him from reigning over Israel? Fill your horn with oil, and go; I am sending you to Jesse the Bethlehemite. For I have provided Myself a king among his sons.’ And Samuel said, ‘How can I go? If Saul hears it, he will kill me.’ And the Lord said, ‘Take a heifer with you and say, “I have come to sacrifice to the Lord.” Then invite Jesse to the sacrifice, and I will show you what you shall do; you shall anoint for Me the one I name to you.’ ” I Samuel 16:1–3.

Samuel did as the Lord had bidden him to do. He went to Bethlehem, where Jesse lived, and told him that they would have a sacrifice there. Not all of the plan was revealed, but Jesse was asked to call his sons who came to be seen of Samuel, who requested that they come to him in order of their age, beginning with the oldest. Eliab was so good-looking and had such a handsome stature that Samuel thought surely this was the one. However, when Samuel wanted to anoint Eliab, God told him something very interesting. “The Lord said to Samuel, ‘Do not look at his appearance or at the height of his stature, because I have refused him. For the Lord does not see as man sees; for man looks at the outward appearance, but the Lord looks at the heart.’ ” Verse 7.

There is no beauty of appearance, there is no outward manifestation of handsomeness, or beauty, or desirableness that can recommend any man or woman to God. What He is interested in is the character, a man’s inner worth, the excellency in his heart; that is what determines acceptance with the Lord of hosts. Jesus said, “Blessed are the pure in heart, for they shall see God.” Matthew 5:8 KJV.

We see in this story the mistake that Samuel, a very wise prophet, made; how vain it is for us to make estimations about a person because of the beauty of face or nobility of their stature. We also see how incapable we are of understanding the secrets of the heart, or of comprehending the counsels of God without special enlightenment from heaven.

After Eliab passed before Samuel, then Jesse had the second oldest son pass before him, and they kept this going until finally, seven of Jessie’s sons had passed before the prophet. The Lord did not consent for any of them to be anointed to be the king of Israel. Samuel was perplexed, for the Lord had told him specifically to go there because He had chosen for Himself a king from the sons of Jessie. But as they all passed before him, the Lord said no to each one.

Finally, Samuel asked Jessie: “ ‘Are all the young men here?’ Then he said, ‘There remains yet the youngest, and there he is, keeping the sheep.’ And Samuel said to Jesse, ‘Send and bring him. For we will not sit down till he comes here.’ So he sent and brought him in. Now he was ruddy, with bright eyes, and good-looking. And the Lord said, ‘Arise, anoint him; for this is the one!’ ” Verses 11, 12.

Samuel anointed David with the horn of oil in the presence of his brothers and “the Spirit of the Lord came upon David from that day forward. So Samuel arose and went to Ramah.” Verse 13. Samuel went back home and David, after being anointed as the king of Israel, went back to herding his sheep. He was not king yet. Saul was still king, and was determined that nobody else was going to be king except him.

A short time after this, a terrible crisis happened in the land of Israel, the Israelites and the Philistines went to war with each other. In this war, the Bible says that the Philistines had in their army a giant, a man by the name of Goliath; his height was six cubits and a span. A cubit is approximately eighteen inches, so this man was over nine feet tall. He was a very strong man and a trained warrior. He came out against the children of Israel and threatened them.

“And a champion went out from the camp of the Philistines, named Goliath, from Gath, whose height was six cubits and a span. He had a bronze helmet on his head, and he was armed with a coat of mail, and the weight of the coat was five thousand shekels of bronze. And he had bronze armor on his legs and a bronze javelin between his shoulders. Now the staff of his spear was like a weaver’s beam, and his iron spearhead weighed six hundred shekels; and a shield-bearer went before him.

“Then he stood and cried out to the armies of Israel, and said to them, ‘Why have you come out to line up for battle? Am I not a Philistine, and you the servants of Saul? Choose a man for yourselves, and let him come down to me. If he is able to fight with me and kill me, then we will be your servants. But if I prevail against him and kill him, then you shall be our servants and serve us.’ And the Philistine said, ‘I defy the armies of Israel this day; give me a man, that we may fight together.’ ” I Samuel 17:4–10.

He kept uttering this boastful charge and sneering accusation against the armies of Israel, saying, “You don’t have anybody. You don’t have anybody that can fight me. If you do, just send them out. We’ll fight, and whoever wins, the other side will be their servants.” Well, this went on day, after day, after day. There was no man of the children of Israel that wanted to venture to fight against the giant. In fact, the Bible says this went on for forty days, but before the forty days were over, God had in mind a way to deliver His people. God always has a plan and a way in mind to accomplish His purpose.

Often, though, we don’t understand what that plan is. We are bewildered because we cannot understand the outcome of affairs or events, and think everything is going to ruin. That is what Saul and his army thought. But God, as is always the case, had a plan in mind to defeat this boastful enemy. The person that He had in mind to defeat this giant was the boy, David, who was out herding his father’s sheep. David’s three oldest brothers were in the army; they were with Saul and listened to the defiant speech of Goliath day, after day, after day.

The time came when David’s father, Jesse, gave him food to take for his brothers and to check out if they were doing well and how the battle was going. “So David rose early in the morning, left the sheep with a keeper, and took the things and went as Jesse had commanded him. And he came to the camp as the army was going out to the fight and shouting for the battle. For Israel and the Philistines had drawn up in battle array, army against army. And David left his supplies in the hand of the supply keeper, ran to the army, and came and greeted his brothers. Then as he talked with them, there was the champion, the Philistine of Gath, Goliath by name, coming up from the armies of the Philistines; and he spoke according to the same words. So David heard them. And all the men of Israel, when they saw the man, fled from him and were dreadfully afraid. So the men of Israel said, ‘Have you seen this man who has come up? Surely he has come up to defy Israel; and it shall be that the man who kills him the king will enrich with great riches, will give him his daughter, and give his father’s house exemption from taxes in Israel.’ ” Verses 20–25.

David was indignant when he heard the speech. He said, “What shall be done for the man who kills this Philistine and takes away the reproach from Israel? For who is this uncircumcised Philistine, that he should defy the armies of the living God?” Verse 26.

And so, the people began to talk about what David had said. He said, “Who is this man? He is not a follower of the Creator of the heavens and the earth; he is a worshiper of idols. Why should he defy the armies of people who worship the God of heaven?” Finally, the report reached King Saul. And Saul said, “Send that young man in to see me. I want to see him.”

When David came in to see King Saul, he told the king that he was willing to go and fight Goliath and they got into a little argument. The Bible records it this way: “Then David said to Saul, ‘Let no man’s heart fail because of him; your servant will go and fight with this Philistine.’ And Saul said to David, ‘You are not able to go against this Philistine to fight with him; for you are a youth, and he a man of war from his youth.’ ” Verses 32, 33.

Then David gave his credentials. He told Saul why he believed he was qualified to go and fight with Goliath. “But David said to Saul, ‘Your servant used to keep his father’s sheep, and when a lion or a bear came and took a lamb out of the flock, I went out after it and struck it, and delivered the lamb from its mouth; and when it arose against me, I caught it by its beard, and struck and killed it. Your servant has killed both lion and bear; and this uncircumcised Philistine will be like one of them, seeing he has defied the armies of the living God.’ Moreover David said, ‘The Lord, who delivered me from the paw of the lion and from the paw of the bear, He will deliver me from the hand of this Philistine.’ And Saul said to David, ‘Go, and the Lord be with you!’ ” Verses 34–37.

Saul did not really believe that David would be victorious. He thought he would end up being killed, but he was willing to let him give it a try. They had been enduring Goliath’s mockery for forty days. Saul put his own armor on David and sent him out to face the giant. After David had gone out a little ways, he came back. All those watching thought he had decided that it was just too dangerous a venture; he would not take his life in his hands and get killed trying to kill that giant!

But actually, that wasn’t what David had in mind at all. When he came back, “David said to Saul, ‘I cannot walk with these, for I have not tested them.’ So David took them off.” It’s not good to try to fight in armor with which you are unfamiliar. David took only what he was familiar with, what he knew. The Bible says, “He took his staff in his hand [used for herding the sheep]; and he chose for himself five smooth stones from the brook, and put them in a shepherd’s bag, in a pouch which he had, and his sling was in his hand. And he drew near to the Philistine.” Verses 39, 40.

As the two unlikely contestants drew closer, the Philistine looked to see who it was that had come out against him expecting to see the most powerful warrior in the Israelite army. Instead, he sees what is apparently a teenager, a young man with no armor, no bow, no sword and no spear. “And when the Philistine looked about and saw David, he disdained him; for he was only a youth, ruddy and good-looking. So the Philistine [being quite insulted] said to David, ‘Am I a dog that you come to me with sticks?’ And the Philistine cursed David by his gods. And the Philistine said to David, ‘Come to me, and I will give your flesh to the birds of the air and the beasts of the field!’

“Then David said to the Philistine, ‘You come to me with a sword, with a spear, and with a javelin. But I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you have defied. This day the Lord will deliver you into my hand, and I will strike you and take your head from you. And this day I will give the carcasses of the camp of the Philistines to the birds of the air and the wild beasts of the earth, that all the earth may know that there is a God in Israel. Then all this assembly shall know that the Lord does not save with sword and spear; for the battle is the Lord’s, and He will give you into our hands.’ ” Verses 42–47.

When David had made such a speech, the rage of Goliath seemed to be intense. He became so outraged and so angry that the Bible says, “The Philistine arose and came and drew near to meet David, that David hastened and ran toward the army to meet the Philistine.” Verse 48. Goliath was so angry and so outraged he failed to properly protect himself with his head armor. Approaching the giant whose face was exposed with his visor up, “David put his hand into his bag and took out a stone; and he slung it and struck the Philistine in his forehead, so that the stone sank into his forehead, and he fell on his face to the earth.” Verse 49.

The watching army expected that in just a moment, they would see David killed, decapitated by Goliath’s sword, but now everyone stood shocked, and in amazement as they watch the stone go whizzing through the air, straight to the mark. It hit the target in the forehead so hard, that it sank into his forehead. Goliath suddenly staggered, and fell to the ground. David did not hesitate. “Therefore David ran and stood over the Philistine, took his sword and drew it out of its sheath and killed him, and cut off his head with it. And when the Philistines saw that their champion was dead, they fled.” Verse 51. David prevailed over the Philistine giant with nothing more than a sling and a smooth stone that he picked up out of the brook.

David was faced with impossible odds against him yet he prevailed, because he had faith in God and he was prepared to do what he knew he could do. He’d had some experience. God had sent him some trials in life beforehand to prepare him for this very event. God had allowed him to meet up with a lion, and to meet up with a bear. He had successfully killed those ferocious animals to protect his flock. He knew that the same God Who delivered him from the lion and the bear could deliver him from Goliath. Perhaps you noticed that the number six appeared often in the description of Goliath, concerning his spearhead and also his height.

A deeper Bible study on Goliath reveals several other sixes related to him. Several hundred years later, three of God’s children, had to come to an image that King Nebuchadnezzar had erected. This image was sixty cubits high and six cubits wide. David had to meet a man that was six cubits and a span tall. The three Hebrew worthies, written about in Daniel 3, had to come with all the people gathered from all over the earth to a golden image that was sixty cubits high, and six cubits wide. They were commanded to kneel down and worship it at the sound of music. However, the second commandment says that you are not to worship, you are not to bow down before any image (Exodus 20:4–6). The second commandment is the second longest commandment in the law. God said that we are not to bow down or worship any graven image or anything we have made in His likeness.

The three Hebrew worthies refused to bow down, even under the threat of being thrown into the fiery furnace for disobeying the command of King Nebuchadnezzar to worship his image. They fearlessly remained standing when all others bowed. When brought before the king, they said, “O Nebuchadnezzar, we have no need to answer you in this matter. If that is the case, our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us from your hand, O king. But if not, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up.” Daniel 3:16–18. When they were thrown into the fiery furnace, the same God that delivered David out of the hand of Goliath, delivered the three Hebrew worthies. They walked out of the fiery furnace when Nebuchadnezzar asked them to, no longer bound and unharmed. God delivered them. With David it was six, with the three Hebrew worthies it was sixty. But, God’s children will have to meet a crisis at the very end of the world, having to do with the number 666, the number of anti-christ.

Christ can give you the grace to be an overcomer against impossible odds. Will you have the kind of faith that David had? Will you have the kind of faith that the three Hebrew worthies did so that you will able to say, “I know God is able to deliver me from your power, but if He does not, and whether you kill me or whatever you do, I will continue to worship the God of heaven. I will keep His commandments; I will do His will.” The time to develop that kind of faith is now. Now is the time to say, “Lord, I’m choosing to follow and obey You, and I pray that You will give me the strength to follow You, to be obedient to You, no matter the outcome.”

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Free Seventh-day Adventists in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Editorial – Walk Worthy of the Vocation

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From eternal ages it was God’s purpose that every created being should be a temple for the indwelling of the Creator. Because of sin, humanity ceased to be a temple for God. Darkened and defiled by evil, the heart of man no longer revealed the glory of the divine One.

God designed that the temple at Jerusalem should be a continual witness to the high destiny open to every soul. But the Jews had not understood the significance of the building. They did not yield themselves as temples for the divine Spirit. In cleansing the temple from the world’s buyers and sellers, Jesus announced His mission to cleanse the heart from the defilement of sin—from the earthly desires, the selfish lusts, the evil habits that corrupt the soul.

No man can of himself cast out the evil throng that have taken possession of the heart. Only Christ can cleanse the soul-temple. But He will not force an entrance. He says, “Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him” (Revelation 3:20). He will come, not for one day merely; for He says, “I will dwell in them, and walk in them; and … they shall be My people” (II Corinthians 6:16). His presence will cleanse and sanctify the soul, so that it may be a holy temple unto the Lord, and “an habitation of God through the Spirit” (Ephesians 2:22).

We ourselves must suffer the ills of violated law. We must answer to God for our habits and practices [sic]. Therefore the question for us is, how shall I, claiming to be a Christian, treat the habitation God has given me?

It is not he who merely enjoys righteousness, that is righteous, but he who does righteousness. Holiness is not rapture; it is the result of surrendering all to God; it is doing the will of our Heavenly Father. Religion consists in doing the words of Christ; not doing to earn God’s favor, but because, all undeserving, we have received the gift of His love. Christ places the salvation of man, not upon profession merely, but upon faith that is made manifest in works of righteousness.

To live by the word of God means the surrender to Him of the whole life. There will be felt a continual sense of need and dependence, a drawing out of the heart after God. Prayer is a necessity; for it is the life of the soul. It is secret communion with God that sustains the soul-life.

(Excerpts from A Habitation for the Spirit, The Review and Herald, December 31, 1908.)

Bible texts are from the New King James Version.

Living a Victorious Life

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Many try to live the life of a Christian, desiring to serve God in every way. At the same time, we must face the reality that many have become discouraged at their continual failure. Maybe you are just drifting along in this Christian life, thinking that there is no hope of living like Jesus. But I want to tell you the good news; there is hope! This hope has already been given to us in the word of God.

We have been told: “Be ye therefore perfect, even as your Father which is in heaven is perfect.” Matthew 5:48. This is the utmost challenge. How in the world can I be as perfect as the Father of Jesus? It is impossible, so why expect this? There are some Bible examples of Christian perfection. There are those who have walked through our same experiences and have succeeded, after coming to Jesus, and live a sanctified life. There are stories of others who have fallen and later repented of their sins that are encouraging examples of victory.

The first righteous man the Bible mentions is Enoch. It is recorded, “And Enoch walked with God; and he was not; for God took him.” Genesis 5:24. What did he do right? He walked with God. That sounds very simple. The apostle Paul adds a little more information and explains that it was “by faith Enoch was translated that he should not see death.” Hebrews 11:5. Enoch walked with God by faith. His faith was in the promise of the Redeemer Who would come. Because he had this hope, he lived by faith. It continues: “… and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.” He not only walked with God, but he pleased God. All that God required was for him to walk with Him. This is so simple, yet it is so hard for people to grasp the concept and allow this beautiful truth to sink into their hearts. Praise God for His patience!

Another example of an excellent person who walked with God and who is a favorite Bible character with many people is Joseph. Joseph was raised in a God-fearing family. It was not perfect, like all of our families, but he grew up fearing God. He was the favorite of his father, Jacob, which unfairly provoked so many relationships that were not conducive to harmony in the family. The ensuing jealousy of his brethren was the cause of him being sold to the Ishmaelites, which landed him as a slave in Egypt. For many years Joseph’s life was not one to be envied however, God had His hand over Joseph for a special purpose and there were many experiences he went through that prepared him for this work. We also can learn from the experiences of Joseph. He was a very attractive young man, and Potipher’s wife attempted on a number of occasions to lure him into an illicit relationship. But Joseph walked with God and repelled her advances saying, “How then can I do this great wickedness, and sin against God?” Genesis 39:9. Joseph’s refusal to sin and the consequent accusations against him caused him to be thrown into prison. “But the Lord was with Joseph, and showed him mercy, and gave him favor in the sight of the keeper of the prison.” Verse 21. Mortal eyes could not yet see God’s big plan for Joseph’s life, but God had His hand over Joseph and was in control of every event affecting him. Joseph’s faith did not falter, and while in prison he shared his faith to his captive audience.

To have victory over our own sinful nature we must walk with God continually. We must have Him with us even as we go to the grocery store and allow Him to direct us in what items we purchase to put into our bodies to keep us healthy, giving the enemy no room to distract us.

The story told of the three worthies while captive in Babylon is one that parallels well with the time in which we live today. Hananiah, Mishael, and Azariah were among the princes that were taken captive and given the new names of Shadrach, Meshach, and Abednego, of which we are more familiar. There are several points in this account that are very important to understand. Daniel 3:8–10 says, “Wherefore at that time certain Chaldeans came near, and accused the Jews. They spake and said to the king Nebuchadnezzar, O king, live for ever. Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, shall fall down and worship the golden image.” Nebuchadnezzar felt so proud and honored to have an image of his own interpretation of the dream God had given him. Considering himself a god in his high position, like Satan, he craved the worship of all the people.

Continuing their accusation: “And whoso falleth not down and worshippeth, that he should be cast into the midst of the burning fiery furnace. There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abednego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up. Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king. Nebuchadnezzar spake and said unto them, ‘Is it true, O Shadrach, Meshach, and Abednego, do not ye serve my gods, nor worship the golden image which I have set up? Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?’ ” Verses 11–15.

There is a movement today happening around the world, particularly in Europe, pushing for a day off each week, apparently to be set-aside for the family. Bible students know what is behind this push, which of course is Sunday and will be the spurious Sabbath that all will be required to acknowledge. It is hidden behind the guise of a necessity for the family, which would absolutely be a benefit.

At first, Nebuchadnezzar looks like a nice guy, a patient king. He offers a second chance and an opportunity for them to change their minds. He basically said, You can save your skins if you just bow down! But then followed the awful declaration in which he was really challenging the God of heaven, the God of Hananiah, Mishael, and Azariah. His declaration was similar to Pharaoh’s when he said to Moses, “Who is that God that shall deliver you out of my hands?”

“Shadrach, Meshach, and Abednego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us out of thine hand, O king.” Verses 16, 17. What a statement of faith! They knew their God, that He would not be mocked.

We can identify with these men as we make spiritual preparation for the Sunday law that we know is coming. We must determine in our minds not to worship the image that will be set up and be prepared to tell the authorities that our God, Whom we serve, is able to deliver us out of any punishment that is devised for those who refuse to conform to this law. That is all fine, but …!

What if God doesn’t deliver you? What if God has assigned that you and I be martyrs for His honor and glory? Those faithful men fearlessly standing before the king of the greatest nation on the earth at that time said, “But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up. Then Nebuchadnezzar was full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego.” Nobody dared to challenge the king as they did. So, he “… commanded that they should heat the furnace one seven times more than it was wont to be heated. And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace. Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace. Therefore because the king’s commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abednego. And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace. Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire?” Verses 18–24. Suddenly God opened this king’s eyes and he saw what you and I today don’t physically see while we walk with God, the presence of Jesus safeguarding His loved ones.

“They answered and said unto the king, True, O king. He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.” Verses 24, 25. That is one reason why they were able to answer the king and say, “No,” and even if he was going to take their lives, they said, “We’re not going to obey you anyway.” They were confident in their individual relationship with their God, they were in His presence; they walked with Him.

The only reason we sin and fall into the traps that Satan has set for us is because we lose the awareness that God is with us. When we forget or neglect our morning devotions, we walk away from Him and miss His guidance. The day never goes well without His companionship.

The story continues in verses 26 and 27, “Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire. And the princes, governors, and captains, and the king’s counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.” What an encouragement is this story from past times; we cannot thank God enough for giving us this story of faith.

The Bible is full of stories of faithfulness. In John 1:47, it says, “Jesus saw Nathaniel coming to Him, and said to him, Behold, an Israelite indeed, in whom there is no guile!” Nathaniel, a person that walked with God, and Jesus declared him to be righteous, an Israelite in whom there is no guile.

Our greatest example of faithfulness is our Saviour, Jesus Christ. “Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not an high priest which cannot be touched with the feeling of our infirmities, but was in all points tempted like as we are, yet without sin.” Hebrews 4:14, 15.

Was He tempted beyond our human capability? Absolutely not! In this one sense, I have to clarify, but He was tempted in everything that we humans could be tempted. I do believe He was tempted even more, because for Him, being part of the Godhead, and knowingly, that He could not yield His power so He could be our example. He could have called a legion of angels to come and save Him, but He would have ruined His example for us and broken the agreement He had with the Father. In that sense, He was harassed even harder by the enemy. In Philippians 2:5, Paul tells us to “let this mind be in you, which was also in Christ Jesus.” The battle we fight is in the mind, and all power is given to us to win this war by having the mind of Christ.

Jesus, “Who being in the form of God, thought it not robbery to be equal with God: but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men: and being found in the fashion of a man, He humbled Himself, and became obedient unto death, even the death of the cross.” Verses 6–8. As a man He became obedient unto death. Are you ready to die, to die for your faith? We need the fullness of God in us.

In I Peter 2:21–25, it reads, “For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow His steps.” How can I follow the example of Somebody that has more power than I and “Who did no sin, neither was guile found in His mouth. Who when He was reviled, reviled not again; when He suffered, He threatened not; but committed Himself to Him that judgeth righteously.” Jesus committed Himself to His Father Who was the source of His power. “Who His own self bare our sins in His own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.”

“For verily He took not on Him the nature of angels; but He took on Him the seed of Abraham. Wherefore in all things it behooved Him to be made like unto His brethren, that He might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that He Himself hath suffered being tempted, He is able to succour them that are tempted.” Hebrews 2:16–18.

Jesus went through suffering and temptations and He succeeded, by the power of His Father. We are living in the time of the end, and we want to be part of that group who sing the song of Moses and the Lamb. “And I looked, and lo, a Lamb stood on the mount Sion, and with Him an hundred forty and four thousand, having His Father’s name written in their foreheads.” Revelation 14:1. That name describes their character, the character of God, their Father. That name is engraved in every cell and in every feeling. It influences everything they do.

“These are they which were not defiled with women, for they are virgins. These are they which follow the Lamb whithersoever He goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb. And in their mouth was found no guile: for they are without fault before the throne of God.” Verses 4, 5. In Jesus there was not found any guile, neither was there in the three Hebrews who were tossed into the fiery furnace. God says, in Matthew 5:48, “Be ye therefore perfect, even as your Father which is in heaven is perfect.” Never are we asked to do anything without being given power to accomplish the task.

An instruction manual for righteousness has been given to man, the Bible. “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, thoroughly furnished into all good works.” II Timothy 3:16, 17. “And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.” I Corinthians 12:28. Our ignorance is without excuse.

Jesus said, “I am the true vine, and My Father is the husbandman. Every branch in Me that beareth not fruit He taketh away, and every branch that beareth fruit, He purgeth it, that it may bring forth more fruit. Now ye are clean through the word which I have spoken unto you. Abide in Me and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in Me.” John 15:1–4. The key word is abide. The word abide came from the word abode, which is dwelling, a house.

If we are attached to the vine, we will produce fruit. To increase fruit production the branches must be pruned. Ever so lovingly He prunes away our bad habits, all the time giving us grace so we don’t get discouraged. We may not notice the changes in our own lives, but others will see the evidence when patience is displayed instead of the past quick temper. Paul identifies these fruits in Galatians 5:22, 23: “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.” Do these attributes describe you?

“Whosoever is born of God doth not commit sin, for His seed remaineth in him.” I John 3:9. That sounds very simple. Looking at the parable in Luke 8:11, we see that the seed is the word of God.

“In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God.” John 1:1, 2. Paul said, “Knowing this that our old man is crucified with Him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin.” Romans 6:6, 7. “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave Himself for me.” Galatians 2:20.

God certainly understands human nature but makes no excuse for sin when He has provided a remedy in abundance. “Wherefore let him that thinketh he standeth take need lest he fall. There hath no temptation taken you but such as is common to man: but God is faithful, Who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. Wherefore, my dearly beloved, flee from idolatry.” I Corinthians 10:12–14. One of our biggest idols is self – my needs, my wants, my own opinion and my own comfort – the importance of me!

“Now unto Him that is able to keep you from falling, and to present you faultless before the presence of His glory with exceeding joy.” Jude 24. “For it is God which worketh in you both to will and to do of His good pleasure.” Philippians 2:13. How many blessings are missed that can never be recovered because we don’t take the time to “be still, and know that I [God] am God.” Psalm 46:10.

There is a promise found in I John 3:5: “And ye know that He was manifested to take away our sins; and in Him is no sin.” God is able to keep us from falling through Jesus Christ. Matthew 1:21 tells us, “And she shall bring forth a Son, and thou shalt call His name Jesus for He shall save His people from their sins.”

“My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous.” 1 John 2:1. This is so encouraging, for if we do fall we can raise a hand and call out as did Peter when he took his eyes off Jesus and sunk into the water, “Lord, save me!”

“But when he [Peter] saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.” Matthew 14:30. Immediately Jesus stretched forth His hand, and caught him. Paul spoke of this great mystery: “Even the mystery which hath been hid from ages and from generations, but is made manifest to His saints: To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory.” Colossians 1:26, 27.

“Submit yourselves therefore to God. Resist the devil, and he will flee from you.” James 4:7. Surround yourself with the things of God and don’t give the devil any ground. Jesus has shown the way, and His word overflows with counsel how to live a righteous life – walk with Jesus! He is coming soon to take His children home. “Blessed is the man unto whom the Lord imputed not iniquity, and is whose spirit there is no guile.” Psalm 32:2. Let this be our prayer!

Harold Cortes serves as the pastor for 7th Day Sabbath Church in Colton, California. He has a wife and two children. Brother Cortes grew up in the Seventh-day Adventist faith in Colombia, South America and received his medical degree in Mexico. After coming to the United States he obtained a Master of Public Health degree from Loma Linda University, Loma Linda, California, and it was there that he received the call from the Lord to become a pastor and has been serving the church in Colton since 1977.

Inspiration – How to Defeat Satan

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What are the issues in this great struggle between good and evil? Why has Satan been so successful in confusing so many people? How can we deal with our doubts and overcome them?

The great controversy between Christ and Satan, that has been carried forward for nearly six thousand years, is soon to close; and the wicked one redoubles his efforts to defeat the work of Christ in man’s behalf and to fasten souls in his snares. To hold the people in darkness and impenitence till the Saviour’s mediation is ended, and there is no longer a sacrifice for sin, is the object which he seeks to accomplish.

When there is no special effort made to resist his power, when indifference prevails in the church and the world, Satan is not concerned; for he is in no danger of losing those whom he is leading captive at his will. But when the attention is called to eternal things, and souls are inquiring, “What must I do to be saved (Acts 16:30)?” he is on the ground, seeking to match his power against the power of Christ and to counteract the influence of the Holy Spirit.

The Scriptures declare that upon one occasion, when the angels of God came to present themselves before the Lord, Satan came also among them (Job 1:6), not to bow before the Eternal King, but to further his own malicious designs against the righteous. With the same object he is in attendance when men assemble for the worship of God. Though hidden from sight, he is working with all diligence to control the minds of the worshipers. Like a skillful general he lays his plans beforehand. As he sees the messenger of God searching the Scriptures, he takes note of the subject to be presented to the people. Then he employs all his cunning and shrewdness so to control circumstances that the message may not reach those whom he is deceiving on that very point. The one who most needs the warning will be urged into some business transaction which requires his presence, or will by some other means be prevented from hearing the words that might prove to him a savor of life unto life.

Danger in Neglecting Bible Study and Prayer

Again, Satan sees the Lord’s servants burdened because of the spiritual darkness that enshrouds the people. He hears their earnest prayers for divine grace and power to break the spell of indifference, carelessness, and indolence. Then with renewed zeal he plies his arts. He tempts men to the indulgence of appetite or to some other form of self-gratification, and thus benumbs their sensibilities so that they fail to hear the very things which they most need to learn.

Satan well knows that all whom he can lead to neglect prayer and the searching of the Scriptures, will be overcome by his attacks. Therefore he invents every possible device to engross the mind. There has ever been a class professing godliness, who, instead of following on to know the truth, make it their religion to seek some fault of character or error of faith in those with whom they do not agree. Such are Satan’s right-hand helpers. Accusers of the brethren are not few, and they are always active when God is at work and His servants are rendering Him true homage. They will put a false coloring upon the words and acts of those who love and obey the truth. They will represent the most earnest, zealous, self-denying servants of Christ as deceived or deceivers. It is their work to misrepresent the motives of every true and noble deed, to circulate insinuations, and arouse suspicion in the minds of the inexperienced. In every conceivable manner they will seek to cause that which is pure and righteous to be regarded as foul and deceptive.

But none need be deceived concerning them. It may be readily seen whose children they are, whose example they follow, and whose work they do. “Ye shall know them by their fruits (Matthew 7:16).” Their course resembles that of Satan, the envenomed slanderer, “the accuser of our brethren (Revelation 12:10).”

Darkness Before Dawn, 5–7.

Inspiration – The Portals We Must Watch

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Why God Gave Us Eyes, Ears, and Speech –

God gave men eyes, that they might behold wondrous things out of His law. He gave them the hearing ear, that they might listen to His message, spoken by the living preacher. He gave men the talent of speech, that they might present Christ as the sin-pardoning Saviour. With the heart man believeth unto righteousness, and with the mouth confession is made unto salvation.

How Satan Gains Entrance to the Soul –

All should guard the senses, lest Satan gain victory over them; for these are the avenues of the soul.

You will have to become a faithful sentinel over your eyes, ears, and all your senses if you would control your mind and prevent vain and corrupt thoughts from staining your soul. The power of grace alone can accomplish this most desirable work.

Satan and his angels are busy creating a paralyzed condition of the senses so that cautions, warnings, and reproofs shall not be heard; or, if heard, that they shall not take effect upon the heart and reform the life.

My brethren, God calls upon you as His followers to walk in the light (I John 1:7). You need to be alarmed. Sin is among us, and it is not seen to be exceedingly sinful. The senses of many are benumbed by the indulgence of appetite and by familiarity with sin. We need to advance nearer heaven.

Satan’s Strategy Is to Confuse the Senses –

Satan’s work is to lead men to ignore God, to so engross and absorb the mind that God will not be in their thoughts. The education they have received has been of a character to confuse the mind and eclipse the true light. Satan does not wish the people to have a knowledge of God; and if he can set in operation games and theatrical performances that will so confuse the senses of the young that human beings will perish in darkness while light shines all about them, he is well pleased.

Satan Cannot Enter the Mind Without Our Consent –

We should present before the people the fact that God has provided that we shall not be tempted above what we are able to bear, but that with every temptation He will make a way of escape (I Corinthians 10:13). If we live wholly for God, we shall not allow the mind to indulge in selfish imaginings.

If there is any way by which Satan can gain access to the mind, he will sow his tares and cause them to grow until they will yield an abundant harvest. In no case can Satan obtain dominion over the thoughts, words, and actions, unless we voluntarily open the door and invite him to enter. He will then come in and, by catching away the good seed sown in the heart (Matthew 13:36–40), make of none effect the truth.

Close Every Avenue to the Tempter –

All who name the name of Christ need to watch and pray and guard the avenues of the soul, for Satan is at work to corrupt and destroy if the least advantage is given him.

It is not safe for us to linger to contemplate the advantages to be reaped through yielding to Satan’s suggestions. Sin means dishonor and disaster to every soul that indulges in it; but it is blinding and deceiving in its nature, and it will entice us with flattering presentations. If we venture on Satan’s ground, we have no assurance of protection from his power. So far as in us lies, we should close every avenue by which the tempter may find access to us.

Who can know, in the moment of temptation, the terrible consequences which will result from one wrong, hasty step! Our only safety is to be shielded by the grace of God every moment, and not put out our own spiritual eyesight so that we will call evil, good, and good, evil (Isaiah 5:20). Without hesitation or argument we must close and guard the avenues of the soul against evil.

Every Christian must stand on guard continually, watching every avenue of the soul where Satan might find access. He must pray for divine help and at the same time resolutely resist every inclination to sin. By courage, by faith, by persevering toil, he can conquer. But let him remember that to gain the victory Christ must abide in him and he in Christ (John 15:4).

Avoid Reading, Seeing, or Hearing Evil –

The apostle [Peter] sought to teach the believers how important it is to keep the mind from wandering to forbidden themes or from spending its energies on trifling subjects. Those who would not fall a prey to Satan’s devices must guard well the avenues of the soul; they must avoid reading, seeing, or hearing that which will suggest impure thoughts. The mind must not be left to dwell at random upon every subject that the enemy of souls may suggest. The heart must be faithfully sentineled, or evils without will awaken evils within, and the soul will wander in darkness.

Everything that can be done should be done to place ourselves and our children where we shall not see the iniquity that is practiced in the world. We should carefully guard the sight of our eyes and the hearing of our ears so that these awful things shall not enter our minds. When the daily newspaper comes into the house, I feel as if I want to hide it, that the ridiculous, sensational things in it may not be seen. It seems as if the enemy is at the foundation of the publishing of many things that appear in newspapers. Every sinful thing that can be found is uncovered and laid bare before the world.

Those who would have that wisdom which is from God must become fools in the sinful knowledge of this age, in order to be wise. They should shut their eyes, that they may see and learn no evil. They should close their ears, lest they hear that which is evil and obtain that knowledge which would stain their purity of thoughts and acts. And they should guard their tongues, lest they utter corrupt communications and guile be found in their mouths.

Resistance Is Weakened by Opening the Door –

Do not see how close you can walk upon the brink of a precipice and be safe. Avoid the first approach to danger. The soul’s interests cannot be trifled with. Your capital is your character. Cherish it as you would a golden treasure. Moral purity, self-respect, a strong power of resistance, must be firmly and constantly cherished. There should not be one departure from reserve; one act of familiarity, one indiscretion, may jeopardize the soul in opening the door to temptation, and the power of resistance becomes weakened.

Satan Would Eclipse the Future Glories –

Satan has worked continually to eclipse the glories of the future world and to attract the whole attention to the things of this life. He has striven so to arrange matters that our thought, our anxiety, our labor might be so fully employed in temporal things that we should not see or realize the value of eternal realities. The world and its cares have too large a place, while Jesus and heavenly things have altogether too small a share in our thoughts and affections. We should conscientiously discharge all the duties of everyday life, but it is also essential that we should cultivate, above everything else, holy affection for our Lord Jesus Christ.

Heavenly Angels Will Help Us –

We should ever keep in mind that unseen agencies are at work, both evil and good, to take the control of the mind. They act with unseen yet effectual power. Good angels are ministering spirits, exerting a heavenly influence upon heart and mind; while the great adversary of souls, the devil, and his angels are continually laboring to accomplish our destruction. …

While we should be keenly alive to our exposure to the assaults of unseen and invisible foes, we are to be sure that they cannot harm us without gaining our consent.

The Adventist Home, 401–405.