peace

Bible Study Guides – The Work of Redemption, Part I

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July 1, 2007 – July 7, 2007

Key Text

“If we confess our sins, he is faithful and just to forgive us [our] sins, and to cleanse us from all unrighteousness.” 1 John 1:9.

Study Help: The Desire of Ages, 19−22.

Introduction

“There are but few who have an appreciation of the grievous character of sin, and who comprehend the greatness of the ruin that has resulted from the transgression of God’s law. By examining the wonderful plan of redemption to restore the sinner to the moral image of God, we see that the only means for man’s deliverance was wrought out by the self-sacrifice, and the unparalleled condescension and love of the Son of God. He alone had the strength to fight the battles with the great adversary of God and man, and, as our substitute and surety, he has given power to those who lay hold of him by faith, to become victors in his name, and through his merits.” Review and Herald, August 21, 1888.

1 In whom do we have redemption? What is the signification of the term? Romans 3:24.

note: “The great work of redemption could be carried out only by the Redeemer taking the place of fallen Adam. With the sins of the world laid upon Him, He would go over the ground where Adam stumbled. He would bear a test infinitely more severe than that which Adam failed to endure. He would overcome on man’s account, and conquer the tempter, that, through His obedience, His purity of character and steadfast integrity, His righteousness might be imputed to man, that, through His name, man might overcome the foe on his own account.” Confrontation, 17, 18.

“In freeing our souls from the bondage of sin, God has wrought for us a deliverance greater than that of the Hebrews at the Red Sea.” Patriarchs and Prophets, 289. [Emphasis added.]

“The deliverance of Israel from Egypt was an object lesson of redemption.” The Desire of Ages, 77. [Emphasis added.]

2 What did man lose by the fall of Adam and Eve? Romans 5:12; Genesis 2:17.

note: “Sorrow filled heaven, as it was realized that man was lost, and that world which God had created was to be filled with mortals doomed to misery, sickness, and death. . . . The whole family of Adam must die.” Early Writings, 149.

“Immortality, promised to man on condition of obedience, had been forfeited by transgression. Adam could not transmit to his posterity that which he did not possess; and there could have been no hope for the fallen race had not God, by the sacrifice of His Son, brought immortality within their reach. . . . Every man may come into possession of this priceless blessing if he will comply with the conditions.” The Great Controversy, 533.

3 When man was created, what was given to him? Genesis 1:26. To whom did he surrender this dominion? Luke 4:5, 6. Then, what needs to be done that man may be brought back to God’s original plan?

note: “After the earth with its teeming animal and vegetable life had been called into existence, man, the crowning work of the Creator, and the one for whom the beautiful earth had been fitted up, was brought upon the stage of action. To him was given dominion over all that his eye could behold.” Patriarchs and Prophets, 44.

“He [Satan] asked the Saviour to bow to his authority, promising that if He would do so, the kingdoms of the world would be His. He pointed Christ to his success in the world, enumerating the principalities and powers that were subject to him. He declared that what the law of Jehovah could not do, he had done.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1083.

“When Satan declared to Christ, The kingdom and glory of the world are delivered unto me, and to whomsoever I will I give it, he stated what was true only in part, and he declared it to serve his own purpose of deception. Satan’s dominion was that wrested from Adam, but Adam was the vicegerent of the Creator. His was not an independent rule. The earth is God’s, and He has committed all things to His Son. Adam was to reign subject to Christ. When Adam betrayed his sovereignty into Satan’s hands, Christ still remained the rightful King.” The Desire of Ages, 129.

4 What is Christ made to believers? 1 Corinthians 1:30.

note: “We have not looked away from ourselves, believing that Jesus is a living Saviour. We must not think that our own grace and merits will save us; the grace of Christ is our only hope of salvation. . . . When we trust God fully, when we rely upon the merits of Jesus as a sin-pardoning Saviour, we shall receive all the help that we can desire.

“We look to self, as though we had power to save ourselves; but Jesus died for us because we are helpless to do this. In Him is our hope, our justification, our righteousness.” Selected Messages, Book 1, 351.

5 What does Jesus say of His own existence? Revelation 22:13. Of what significance has the expression “alpha and omega”?

note: “All the great truths of the Scriptures center in Christ; rightly understood, all lead to Him. Let Christ be presented as the alpha and omega, the beginning and the end, of the great plan of redemption.” Evangelism, 485.

“When the students of prophecy shall set hearts to know the truths of Revelation, they will realize what an importance is attached to this search. Christ Jesus is the Alpha and the Omega, the Genesis of the Old Testament, and the Revelation of the New. Both meet together in Christ. Adam and God are reconciled by the obedience of the second Adam, who accomplished the work of overcoming the temptations of Satan and redeeming Adam’s disgraceful failure and fall.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 6, 1092, 1093.

6 What is the first step in the work of redemption? Ephesians 1:7; Colossians 1:12−14.

note: “[Ephesians 1:7 quoted.] Yes, only believe that God is your helper. He wants to restore His moral image in man. As you draw near to Him with confession and repentance, He will draw near to you with mercy and forgiveness.” Steps to Christ, 55.

“ ‘He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.’ [Proverbs 28:13.]

“The conditions of obtaining mercy of God are simple and just and reasonable. The Lord does not require us to do some grievous thing in order that we may have the forgiveness of sin. We need not make long and wearisome pilgrimages or perform painful penances, to commend our souls to the God of heaven or to expiate our transgression; but he that confesseth and forsaketh his sin shall have mercy. This is a precious promise, given to fallen man to encourage him to trust in the God of love and to seek for eternal life in His kingdom.” Testimonies, vol. 5, 635.

7 Through whom does the forgiveness of sins come? Matthew 1:21; Acts 13:38.

note: “God waits to bestow the blessing of forgiveness of sins, of pardon for iniquity, of the gift of righteousness upon all who will believe in His love, and accept of His salvation. Christ is ready to say to the repenting sinner, ‘. . . Behold, I have caused thine iniquity to pass from thee. . . .’ Zechariah 3:4−7. Christ is the connecting link between God and man. The blood of Jesus Christ is the eloquent plea that speaks in behalf of sinners.” Our High Calling, 38.

8 When sins are pardoned, how does it affect the sinner’s past life? 1 John 1:9. How does the Lord look upon the forgiven one? Romans 4:7, 8.

note: “God requires that we confess our sins, and humble our hearts before Him; but at the same time we should have confidence in Him as a tender Father, who will not forsake those who put their trust in Him. Many of us walk by sight, and not by faith. We believe the things that are seen, but do not appreciate the precious promises given us in God’s Word; and yet we cannot dishonor God more decidedly than by showing that we distrust what He says, and question whether the Lord is in earnest with us or is deceiving us.

“God does not give us up because of our sins. We may make mistakes, and grieve His Spirit; but when we repent, and come to Him with contrite hearts, He will not turn us away. There are hindrances to be removed. Wrong feelings have been cherished, and there have been pride, self-sufficiency, impatience, and murmurings. All these separate us from God. Sins must be confessed; there must be a deeper work of grace in the heart.” Selected Messages, Book 1, 350, 351.

9 What does forgiveness or justification bring? Romans 5:1.

note: “Pardon and justification are one and the same thing. Through faith, the believer passes from the position of a rebel, a child of sin and Satan, to the position of a loyal subject of Christ Jesus, not because of an inherent goodness, but because Christ receives him as His child by adoption. The sinner receives the forgiveness of his sins, because these sins are borne by his Substitute and Surety. . . . Thus man, pardoned, and clothed with the beautiful garments of Christ’s righteousness, stands faultless before God. . . .

“Justification is the opposite of condemnation. God’s boundless mercy is exercised toward those who are wholly undeserving. He forgives transgressions and sins for the sake of Jesus, who has become the propitiation for our sins. Through faith in Christ, the guilty transgressor is brought into favor with God and into the strong hope of life eternal.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 6, 1070, 1071.

10 Why do we have peace? Romans 8:1; John 14:24.

note: “The religion of Christ means more than the forgiveness of sin; it means taking away our sins, and filling the vacuum with the graces of the Holy Spirit. It means divine illumination, rejoicing in God. It means a heart emptied of self, and blessed with the abiding presence of Christ. When Christ reigns in the soul, there is purity, freedom from sin. The glory, the fullness, the completeness of the gospel plan is fulfilled in the life. The acceptance of the Saviour brings a glow of perfect peace, perfect love, perfect assurance. The beauty and fragrance of the character of Christ revealed in the life testifies that God has indeed sent His Son into the world to be its Saviour.” Christ’s Object Lessons, 419, 420.

11 What has Christ given to everyone whom He has redeemed from sin? 11 Corinthians 1:22; Ephesians 1:13. Of what is this Spirit an earnest or pledge? Ephesians 1:14.

note: “In giving the Holy Spirit, it was impossible for God to give more. To this gift nothing could be added. By it all needs are supplied. The Holy Spirit is the vital presence of God, and if appreciated will call forth praise and thanksgiving, and will ever be springing up unto everlasting life.” Ye Shall Receive Power, 284.

“There is a serious, solemn work to be done at this time. In all places the standard is to be lifted. God has [Ephesians 1:9−13 quoted]. The word of truth, Bible truth, present truth, is to be presented calmly, soberly, in the demonstration of the Spirit, for the angels of God are making impressions upon minds. . . . [Verse 13, last part, quoted.]

“What is the seal of the living God, which is placed in the foreheads of His people? It is a mark which angels, but not human eyes, can read; for the destroying angel must see this mark of redemption. The intelligent mind has seen the sign of the cross of Calvary in the Lord’s adopted sons and daughters. The sin of the transgression of the law of God is taken away. They have on the wedding garment, and are obedient and faithful to all God’s commands.” Manuscript Releases, vol. 21, 51, 52.

12 To what time are believers sealed? Ephesians 4:30.

note: “Let the church arise, and repent of her back-slidings before God. Let the watchmen awake, and give the trumpet a certain sound. It is a definite warning that we have to proclaim. . . .

“The work is before us; will we engage in it? We must work fast, we must go steadily forward. We must be preparing for the great day of the Lord. We have no time to lose, no time to be engaged in selfish purposes. The world is to be warned. What are we doing as individuals to bring the light before others? God has left to every man his work; every one has a part to act, and we cannot neglect this work except at the peril of our souls.

“O my brethren, will you grieve the Holy Spirit, and cause it to depart? Will you shut out the blessed Saviour, because you are unprepared for his presence? Will you leave souls to perish without the knowledge of the truth, because you love your ease too well to bear the burden that Jesus bore for you? Let us awake out of sleep.” Review and Herald, March 22, 1887.

How to Have Peace

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Years ago, there was an automobile on the market called the Packard. The advertising slogan of the car was: “Ask the man who owns one.” The Packard automobile company felt that their customers were good advertisers. And as far as merchandise is concerned a satisfied customer is the best advertisement.

Jesus is longing to make satisfied customers who in turn will recommend what He has to others. He says, “I counsel thee to buy of Me gold tried in the fire, that thou mayest be rich” (Revelation 3:18, first part), and that gold is faith and love, and if you have it, you’re rich, but from where did you get it? You got it from Jesus. This yoke He offers us is an easy yoke. Is it?

Maybe somebody’s thinking, Well, if all I had to do was wear His yoke, I think it would be easy, but you just don’t know how many other irons I’ve got in the fire. That’s the problem. So many other interests, so many other burdens, so many worries. No wonder people get worn out.

In order that we might understand how to do what He’s talking about He came to earth and lived the life He wants us to live. He came to show us how to live so as to secure life’s best results. Jesus did not divorce Himself from the common things of life; on the contrary. He spent most of His life helping to share the burdens of the home and helping to make the family living. From the time He was old enough to handle tools, all through His teens and twenties, He was working with His hands to take care of the problems of a home where poverty was the daily experience. And yet during all that time, in the more difficult experiences that came during His public ministry, His medical missionary work, He was never fussed up, He was never fuming, He was never angry, He didn’t get a nervous breakdown from the pressures.

It was in Gethsemane and on the cross that He carried the load that broke His heart, but that load He never asked us to carry. That is the load of sin. But at Nazareth and Capernaum by the shore of Galilee and in the villages of Judea He showed us how to live the peaceful life, the restful life, not by divorcing ourselves from human problems, but by being able to do more effective work because His yoke is easy and His burden is light.

The rest that He invites us to is not the rest of inactivity. It’s not the experience of getting off on an island somewhere where the birds sing and the fruit drops from the trees and all we do is reach over and pick it and eat it and sing; be so glad that there is no phone and no people knocking at the door wanting to sell us something, nobody bothering us with their problems. This isn’t the life He lived. It isn’t the life He offers us. Incidentally, friend, if you had a chance to try that you’d soon be wanting to get back to the mainland. The rest offered is found in wearing the yoke of Christ.

This article will address four diverting and distracting influences.

“Jesus says, ‘Abide in Me’ (John 15:4). These words convey the idea of rest, stability, confidence. Again He invites, ‘Come unto Me, … and I will give you rest’ (Matthew 11:28). The words of the psalmist express the same thought: ‘Rest in the Lord, and wait patiently for Him.’ And Isaiah gives the assurance, ‘In quietness and in confidence shall be your strength’ (Psalm 37:7; Isaiah 30:15 last part). This rest is not found in inactivity …” Inactivity won’t give you the rest “… for in the Saviour’s invitation the promise of rest is united with the call to labor: ‘Take My yoke upon you: … and ye shall find rest’ (Matthew 11:29). The heart that rests most fully upon Christ will be most earnest and active in labor for Him.

“When the mind dwells upon self, it is turned away from Christ, the source of strength and life. Hence it is Satan’s constant effort to keep the attention diverted from the Saviour and thus prevent the union and communion of the soul with Christ.” Steps to Christ, 71.

What Jesus is wanting us to do when He asks us to take His yoke and link up with Him, is get our mind off ourself because the source of unrest is self. Some people exhibit that obsession with self by being great sinners, but there are ways that the saints can be as obsessed with self as the sinners are.

“It is Satan’s constant effort to keep the attention diverted from the Saviour and thus prevent the union and communion of the soul with Christ. The pleasures of the world, life’s cares and perplexities and sorrows, the faults of others, or your own faults and imperfections—to any or all of these he will seek to divert the mind.” Ibid.

Satan wants to divert our minds. He doesn’t care a bit what diverts us; it’s what we’re being diverted from that he’s concerned about – that’s Jesus. He doesn’t want us to look to Jesus. He doesn’t want us to think about Jesus. He doesn’t want us to get the joy and the peace that comes from wearing His yoke and sharing His burdens. He constantly says, “Oh look here, did you see that? Look there, there’s something you’ve got to take care of.” Satan is very tactful, very careful. If he thinks that the thing that will divert you is racing horses and betting money on them, he will divert you with that. If it is a glass of whiskey that will get your attention, he will have somebody offer you that. But if he finds out that those kinds of things have no attraction to you, he will have some other temptation.

 

Most Successful Distractions:

  • the pleasures of the world
  • life’s cares and perplexities and sorrows
  • the faults of others
  • your own faults and imperfections

 

These are the things Satan is seeking to divert our minds to and with which he is most successful. All of these distractions are designed to divert us from Christ. One thing he does not want us to bear is His yoke. He fears that we will find the rest that Christ has offered and he says, Well, you may get to rest sometime but before you do, remember all these things you’ve got to take care of.

A distortion of the truth is that those who choose to follow Christ will lose the fun they get out of life. He has the world convinced that it is the pleasures of this life that give the most pleasure. They might be fun for a while, but once the consequences become apparent, it soon becomes obvious that those things have no lasting satisfaction.

There was a man who spent more money than you and I ever saw and who had more wisdom than you and I will ever have of ourself in just trying to have a good time and be satisfied with the pleasures of this world. Describing his own experience, Solomon said, “There is a way which seemeth right unto a man, but the end thereof are the ways of death. Even in laughter the heart is sorrowful; and the end of that mirth is heaviness” (Proverbs 14:12, 13). The king was rich and he could have and do anything he wanted; nothing was out of his reach, but he found that the pleasures of this world do not satisfy.

As I read this text I think of an experience a friend of mine told. One morning a man walked into the doctor’s office. Waiting his turn he came to talk with the physician, and he said, “Dr., I don’t know what is the matter with me but I just don’t feel well; I feel sick, feel bad.” So the doctor asked him questions, looked at his tongue, listened to his heart, had the other tests made that a physician would expect to make, and finally, he sat down again with him in the consultation room and he said, “My friend, as far as I can tell you’re okay. I think what the matter with you is, is that you need something to cheer you up. I’ve got an idea. There is a theatre having a fine show this week. There is a clown there that makes everybody laugh.” The man seeking help was the clown. He was making everybody laugh but he was seeking out the doctor to get some peace, some rest, some happiness. In many a party the person that laughs the loudest may be so weary and burdened and sad and anxious inside. The pleasures of this world do not satisfy.

Do not think that Jesus is trying to take the pleasure out of your life when He says, “Leave that stuff and come and bear the yoke with Me.” There’s more pleasure, more satisfaction, more abundant peace and joy in working with Jesus than there is in playing with the world.

Number two is getting closer to home. There are many of us that long ago said goodbye to the sins of Sodom and the fun of Babylon, but life’s cares and perplexities and sorrows have diverted our mind. You ask, how do you get away from those things? After all, we have to live. In Jesus’ Sermon on the Mount, He pointed us to the lilies of the field and He said they grow without worry. “Consider the lilies of the field, how they grow; they toil not, neither do they spin” (Matthew 6:28). Now Christ was not mocking us. There is no sense in His saying that to us if we cannot live without worry. Don’t be anxious, He says. Then He says, “Seek first the kingdom of God, and His righteousness; and all these things” (verse 33) … the food you have to eat, the clothes you have to wear – all these things God will add if you just make His kingdom first, if you’ll just come and bear His yoke.

God is looking for volunteers who will enlist in His army and take what He pays without question, will accept His invitation to come and share His yoke and take the consequences. Of course, if you’re determined to have more than He pays, then you can have the worries and the ulcers and the coronaries, the nervous breakdowns, and maybe even lose your soul. For it is written, “They that will be rich fall …” They don’t rise; they fall. This is the heavy yoke; it isn’t the light yoke. “But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition” (1 Timothy 6:9). [Emphasis supplied.] Do you know a man could drown in honey? But this is not talking about drowning in honey; it’s talking about drowning in money. That’s even worse.

“They that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.” Now notice carefully what the text says. It doesn’t say, Those that are rich. It says those that will be rich; that is, those that want to, and that work at it, and worry over it and are determined to be rich. That takes in a lot of people that never are rich. Millions of them. This is the devil’s game. It’s something like these electric rabbits that the dogs chase in the races. They never really catch the rabbit. But what would they do if they did?

And the covetous people of this world, they are divided into two classes – a small class that have caught the electric rabbit and they’re finding out how unsatisfying it is and the rest that are chasing it and never get it. “They that will be rich fall into temptation and a snare.” My friends, if there is anybody who needs our prayers it is the rich men of this world and those who are spending their time and their gray matter trying to be rich. They need our prayers that God will help us to show them the true riches. But listen. If you are simply a third-grade cheap edition of that same worry, how can you possibly help them? If you are wearing your life away to make a few shekels and it is just giving you ulcers, all sorts of worries, long faces, how in the world are you going to help the man that’s really immersed in it? Don’t you see God is longing for satisfied customers that have found something better? He says if you’ll do it, He’ll add whatever you need.

Notice what Paul says in the 8th verse: “And having food and raiment let us be therewith content.” Are you content? Someone may say, this thought just destroys ambition in people and makes them lazy. To bear the yoke of Christ, to share His burden is the greatest thing in all this world to awaken holy ambition.

There is a time to sleep, but even your dreams can be part of the program. “A dream cometh through the multitude of business” (Ecclesiastes 5:3), the wise man says. There are people who are so obsessed with the cares and the burdens of this life that they not only work at it all day long but they dream about it at night. Their sleep is troubled with worries and fears. It is a wonderful thing to be so linked up with Jesus that the thing you dream about at night is winning souls. That’s possible, my friends. Read the experience of young Ellen Harmon when she was only 15 years old there in Portland, Maine. She says, “Night after night in my dreams I seemed to be laboring for the salvation of souls.” Testimonies, vol. 1, 34. This was some time before she was called as God’s special messenger. Just a teenager, just a girl, but oh, she was linked up with Jesus in wearing His yoke, bearing His burden. She had something on her mind and heart; it was the salvation of souls. I am so thankful, friends, for the rest that Jesus offers us in fellowship with Him.

The third thing: the faults of others. Here is where the saints are really tempted. Testimonies, vol. 9, 184: “When you do your appointed work without contention or criticism of others, a freedom, a light, and a power will attend it that will give character and influence to the institutions and enterprises with which you are connected.

“Remember that you are never on vantage ground when you are ruffled and when you carry the burden of setting right every soul who comes near you.” What a picture of human nature. That’s no way to find rest.

“… when you carry the burden of setting right every soul who comes near you.” But someone says, But they need setting right. What is it they need to be set right by? They need to become like Jesus. Are you going to act like the devil trying to get them to be like Jesus? Would that be the way to help them? Are you going to be critical, faultfinding, sour and bitter, trying to help them to be sweet? Satan knows how to handle people that borrow his armor and his weapons. It’s when we lay down all those weapons of the enemy and take Jesus’ way, then the devil flees.

“Remember that you are never on vantage ground when you are ruffled and when you carry the burden of setting right every soul who comes near you. If you yield to the temptation to criticize others, to point out their faults, to tear down what they are doing, you may be sure that you will fail to act your own part nobly and well.” Ibid.

Let’s quit it if we’ve ever started and if we’ve never started let’s never begin.

Now this comes closer into the home. One of the sorriest, most pitiful things in life that I know is a house that was meant to be a home that no longer deserves that sacred word, where the members of the family are criticizing one another. The husband knows the faults of the wife, the wife knows the faults of the husband. The parents know the faults of the children, the children know the faults of the parents. Do you know why they know them? well they’re looking for them; they see them, and they are there. Lies are bad enough and sometimes the truth is worse. What’s happening all the time? That time spent in pointing out defects and harping on traits that are unfavorable is all the time lost from wearing the yoke of Jesus. Does it give people rest? Oh no, it gives them unrest. I’m not talking about discipline. I’m talking about a travesty of discipline. I’m not talking about authority in the proper way. I’m talking about a perversion of authority. Criticism awakens criticism in return – in the home, in the church, in the community. He hit me; I’ll hit him. He said something about me; I think I know something about him that is about as bad as what he told about me, maybe worse. And the tones rise and get louder and even the neighbors hear. Christians, people going to heaven, we need love. We can only get it from Jesus. But we will have to lay down the heavy yoke of criticism and faultfinding. “Come unto Me … and I will give you rest.”

Now the fourth one: our own faults. There are some hearts that are burdened more with this one than all the rest put together. There are conscientious souls that would not even think of running after the pleasures of this world and that would not say one critical word about other people, but they are burdened and distressed and worried and concerned about their own relationship to Christ. The devil has got them over a barrel and he is whipping them. He’s saying, “Didn’t you do that thing? Yes. And you think you’re a Christian? You’re not a Christian.”

“Many who are really conscientious, and who desire to live for God, he [Satan] too often leads to dwell upon their own faults and weaknesses, and thus by separating them from Christ he hopes to gain the victory. We should not make self the center and indulge anxiety and fear as to whether we shall be saved. All this turns the soul away from the Source of our strength. Commit the keeping of your soul to God, and trust in Him. Talk and think of Jesus. Let self be lost in Him. Put away all doubt; dismiss your fears.” Steps to Christ, 71, 72. Dismiss your fears. Put away your doubts.

What should we do then with our sins and weaknesses? Give them to Jesus. Now all I’m saying is not for people who are deliberately hanging on to their sins. “If we confess our sins” … that’s not only admitting them, but giving them to Jesus. “If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9). When does He forgive us? When we confess. When does He take our sins? When we give them to Him. If we’ve never done it before do it right now. If we’ve done it in the past and the ghosts come back to haunt us let us this moment cast our helpless souls on Jesus and place our sins upon the Lamb. That’s where peace comes. That’s where rest comes.

This moment I can choose to turn from all the fun of this world, all the sorrow and worry of this world, the faults of others and my own faults and fix my gaze upon Jesus, the Lamb of God who taketh away the sin of the world. He has invited me to be a junior partner in the firm of which he’s the senior partner. What a privilege!

Pray to Jesus: Is there any pleasure in this world that’s keeping me from You? If He brings anything to your mind, give it up to Him. Don’t wrestle with it; give it up to Him. Then, Lord, is there any care or worry or perplexity that’s burdening me, wearing my life out that You haven’t given me to carry? Give it to Him; believe He takes it. Then, Lord, have I been bothered and diverted by criticizing and faultfinding? If He brings something to your mind, give it to Him; ask Him to forgive you; ask Him to help you not to do it again. Lastly, Lord, have I been worried and burdened down with a knowledge of my own faults? Has that been keeping me from having peace and rest? Lord, I give those things to You. I know You hear me and I know You will help me.

 

Elder W.D. Frazee studied the Medical Missionary Course at the College of Medical Evangelists in Loma Linda, California. He was called to Utah as a gospel medical evangelist. During the Great Depression, when the church could not afford to hire any assistants, Elder Frazee began inviting professionals to join him as volunteers. This began a faith ministry that would become the foundation for the establishment of the Wildwood Medical Missionary Institute in 1942. He believed that each person is unique, specially designed by the Lord, of infinite value, and has a special place and mission in this world which only he can fill. His life followed this principle and he encouraged others to do the same.

Faces Lighted Up

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Sometimes when we study a topic and do what we believe to be sufficient research, we think that we have the subject matter down pat, perfectly understood. Then the Lord will tell us to get back to that subject, and He shows us other angles from which that same topic can be viewed, and we begin to realize that God’s truth is much deeper than we can ever imagine. Every aspect of truth about which we may be aware today has a much deeper depth to it than our simple minds are capable of grasping. But we do thank God for His mercy, and, in His goodness, He allows us to get glimpses of the depth of His mind by the little things He allows us to see.

1 Corinthians 10:11 tells us that certain things happen as examples: “They are written for our admonition, upon whom the ends of the world are come.” Experiences pertaining to ancient Israel, both the good and the bad, were meant to be examples for us. Lessons were wrapped up in those things from which we can learn. Many times we talk about the bad things that took place with ancient Israel and their journey to the land of Canaan, but there were good things too. There were good things as well as bad things involving the leaders. Consider the good leaders such as Joshua, Moses, and the prophets. They did some marvelous things. God used them in certain ways and made Himself manifest through them in ways we do not often stop to study. Are these examples unto us too?

Good Examples Too

For example, when Moses returned from Mount Sinai where he received the Ten Commandments, his face was lighted up! Is it possible that this is an example? Or are we just to consider the fact that when he came down to the camp the noise from the Israelites sounded to Joshua as though they were in war, but to Moses as though they were in apostasy. Is it possible that it is not just the bad that God wants us to see, but also the good?

Let us look in our Bibles at the incidence involving Moses’ face being lit up.

“And he was there with the Lord forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments. And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses’ hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him. And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him. And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses talked with them. And afterward all the children of Israel came nigh: and he gave them in commandment all that the Lord had spoken with him in mount Sinai. And [till] Moses had done speaking with them, he put a veil on his face. But when Moses went in before the Lord to speak with him, he took the veil off, until he came out. And he came out, and spake unto the children of Israel [that] which he was commanded. And the children of Israel saw the face of Moses, that the skin of Moses’ face shone: and Moses put the veil upon his face again, until he went in to speak with him.” Exodus 34:28–35.

The Scriptures make it quite clear; this was not just a light on Moses’ face, but Moses’ skin, the skin of his face, shined. Can you imagine that? It was as though you were looking straight at the sun when you were looking on another human being’s face, and the light was emanating from his or her skin. This meant that the glory of God, with which Moses came in contact, basically penetrated his skin, and it remained there to the extent that, the Scriptures tell us, when the children of Israel came to meet him they were afraid of him. Moses knew nothing; he had no idea why they would not approach him, until they revealed to him the problem. Then, in his compassion and meekness, he took action to cover his face, so he could communicate with them and give them the information that God so graciously had imparted for them.

What is the meaning of this for us? What I want to share with you is that, both symbolically and literally, there is a message for us today wrapped up in Moses’ example.

Wonderful Possibilities

We often take for granted all the wonderful things the Lord has in store for us at the end time. Because we have been so exposed to the sins and folly of our age, we tend to bypass the fact that marvelous things await us in the Word of God. Ellen White put it this way: “Wonderful possibilities are open to those who lay hold of the divine assurances of God’s word. There are glorious truths to come before the people of God. Privileges and duties which they do not even suspect to be in the Bible will be laid open before them. As they follow on in the path of humble obedience, doing His will, they will know more and more of the oracles of God.” Testimonies, vol. 8, 322.

One of these wonderful possibilities is that some, if not all of us, will one day have the experience of Moses. Can you imagine that? The skin will be shining. The faces of the children will appear as bright stars to their friends. The adults may be looking like the sun or the moon to their families, friends, and even enemies. Remember what we are told in Exodus about Moses—his friends were afraid. They were pained by what they saw and could not look upon his face. It was too bright to them.

The Book of Corinthians reveals what was symbolically wrapped up in all of this: “But if the ministration of death, written [and] engraven in stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses for the glory of his countenance; which [glory] was to be done away: How shall not the ministration of the spirit be rather glorious?” 11 Corinthians 3:7, 8.

Before we read on, just consider for a moment. We are being told that there are two different manifestations of the glory. What Moses had portrayed was basically in connection with the glory pertaining to the Lord.

“For if the ministration of condemnation [be] glory, much more doth the ministration of righteousness exceed in glory. For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth. For if that which is done away [was] glorious, much more that which remaineth [is] glorious. Seeing then that we have such hope, we use great plainness of speech: And not as Moses, [which] put a vail over his face, that the children of Israel could not steadfastly look to the end of that which is abolished: But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which [vail] is done away in Christ. But even unto this day, when Moses is read, the vail is upon their heart. Nevertheless when it shall turn to the Lord, the vail shall be taken away. Now the Lord is that Spirit: and where the Spirit of the Lord [is], there [is] liberty. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, [even] as by the Spirit of the Lord.” Verses 9–18.

What message is the Lord trying to convey to us? That what happened in the time of Moses was basically the type or an example of what is going to happen in the New Testament era. That which took place in the Old Testament was only a measure of the manifestation of the glory of God—a measure when compared with what will happen later on, which will exceed what happened in the past. What we need to understand, with the help of the Spirit of Prophecy, is that the phenomena of Moses’ lighted face is not going to be limited to the Law of God transferring from stone to the flesh. This same law, which God made personally available to His people anciently with His personal presence, enabled this man Moses to be lit up. His own skin shone, and the Scripture is telling us that in the New Testament era something more is going to happen, because that same law is not going to be in stone but will be inside the hearts of human beings with the help of the Holy Spirit. When that happens, do you not think that it is going to make itself manifest in the features of those who have the law now placed inside?

Experience of Pioneers

An illustration from the past is given to us by Ellen White, which reveals that the early Adventists under the Millerite movement had their faces lit up! It is an example of what will happen in the end of time. “Those who were obedient to the message stood out free and united. A holy light shone upon them. They renounced the world, sacrificed their earthly interests, gave up their earthly treasures, and directed their anxious gaze to heaven, expecting to see their loved Deliverer. A holy light beamed upon their countenances, telling of the peace and joy which reigned within.” Early Writings, 249, 250.

Were you aware that Adventists had this experience in the early, historical days? And why did they have this experience? Inspiration tells us why; each person had made a total surrender. They were not playing church. They had an experience with God that far surpassed what we claim to have. Because God was pleased with them, He made his glory shine forth from their countenances.

They were just under the former rain, and we are preparing for something more than that, the Latter Rain. Is it possible that the glory that shall shine forth from us will exceed what the early pioneers had? Is it possible that when the enemies of God look upon His people who have made a total surrender to Him, they will be able to see such brightness as to find themselves in pain to look upon these people, because they themselves may not be willing to make a surrender? Is it possible?

From Joel 2, we may begin to understand the possibility of what can really happen and what can cause it to happen: “Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the Lord cometh, for [it is] nigh at hand; A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like, neither shall be any more after it, [even] to the years of many generations. A fire devoureth before them; and behind them a flame burneth: the land [is] as the garden of Eden before them, and behind them a desolate wilderness; yea, and nothing shall escape them. The appearance of them [is] as the appearance of horses; and as horsemen, so shall they run. Like the noise of chariots on the tops of mountains shall they leap, like the noise of a flame of fire that devoureth the stubble, as a strong people set in battle array. Before their face the people shall be much pained: all faces shall gather blackness.” Verses 1–6.

I wondered, Why? The only time I could correlate to this situation was what happened to the children of Israel in the time of Moses. Somehow the glory of Moses caused his brethren to be very uncomfortable. I believe Joel is prophesying that when God gets His real army together, they will bring discomfort. By their appearance, by God manifesting Himself through them, the wicked will be caused discomfort.

Relating what she had been shown in vision, Ellen White penned: “When God spoke the time, He poured upon us the Holy Ghost, and our faces began to light up and shine with the glory of God, as Moses’ did when he came down from Mount Sinai.” Early Writings, 15. [Emphasis added.] History will be repeated. What happened in Moses’ day, will happen again. What we saw prophesied in the Book of Corinthians happened in the time of the Millerite movement, and that prophecy will find itself repeated even in the end time. Notice, however, that only those who have made a total surrender to God will hear the voice of the Master revealing the day and hour.

The Character of God

“The Ten Commandments are called in the New Testament the royal law of liberty. In obeying the divine precepts, men will assimilate to the divine character; for the character of God is expressed in his holy law.” The Signs of the Times, October 17, 1895.

“The ten holy precepts spoken by Christ upon Sinai’s mount were the revelation of the character of God.” Sons and Daughters of God, 53.

The Ten Commandments reveal God’s character. If God gets a people, therefore, who have made a total surrender—they are not afraid to make the kind of changes that the rest of the world does not want to make; they are not afraid to give up the things of this world; they are not afraid to commit themselves to the requirements of God’s Law and the Testimony of Jesus—then what they have ahead of them are marvelous blessings from God, things that we cannot even imagine.

We are only skimming the surface. Yes, we know we will have power, but have we known that our faces, the skin of our faces, will shine? Yes, we know the day will come when we will be changed, and we will be like Him, but this is speaking in the context of having incorruptible bodies. We are dealing with time before that occurs, because when the voice of the Lord reveals to His people the day and the hour, that is before Jesus comes!

The world will have a perfect replica of the Master in His people before He comes. They will not only see Him in the words and works, but they will also see Him in the glory that will rest upon them, the glory of God. “When God spoke the time, He poured upon us the Holy Ghost, and our faces began to light up and shine with the glory of God, as Moses’ did when he came down from Mount Sinai.”

Ellen White leaves no room to doubt that there will be a repetition of what transpired on Mount Sinai with Moses. What a privilege! I cannot imagine anyone who would not want to have a part in this experience, who would not want to know that the glory of God will rest on them on this side of the heavenly border.

“Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.” Romans 5:1, 2. Rejoice in the hope of the glory of God! Whenever we read verses such as these, we generally place the time at the Second Coming. But based upon what we have seen thus far, it is going to be made available to people even before Jesus bursts through the clouds. This glory of God will be made available to us even before Christ comes. What a privilege! What an opportunity! No wonder the devil has caused so much havoc in the Adventist world.

We just read about peace in Romans; now read Colossians 3:15: “Let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.” Why is this so important to us? What did Ellen White say concerning the Millerites when the light of Christ or the glory of God rested upon them? She said that a holy light beamed upon their countenances telling of the peace and joy which reigned within.

Inner Peace

We do not have peace unless we have Christ. Every Adventist who was involved in the Millerite movement had Christ within. It was not just by word or theory; it was an experience. The very same thing will be the case of those who will have the glory of God rest upon them in these last days. They will have the peace and the joy of the Lord in their hearts. Not only that, but the Law of God will be perfectly reflected, because they will have the character of God fully established within them. So, the glory of God will basically be a reflection of God through the presence of His Spirit within His people who have made a total surrender to Him.

Ellen White made this statement: “Happiness drawn from earthly sources is as changeable as varying circumstances can make it; but the peace of Christ is a constant and abiding peace. It does not depend upon any circumstances in life, on the amount of worldly goods or the number of earthly friends. Christ is the fountain of living water, and happiness drawn from Him can never fail.” Reflecting Christ, 263.

So, we have either a temporary happiness or a permanent happiness. We are assured of permanent happiness if we do God’s will, because Christ will come and live in us. We talk about how much we love Jesus and how we have Jesus in our hearts, but do we have peace and joy? Why is the glory of God not reflecting from us? It is because we have not made a total surrender. God has many gifts and blessings reserved just for us, if only we would totally surrender our lives to Him.

Experience of the Saints

“And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart, And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.” Matthew 17:1, 2. This very thing will be the experience of the saints. Their faces will be shining, as did Moses’. You see, Jesus had it, but Jesus’ shining face was described “as the sun.” How could it have been described any other way, when He is the source of peace, the source of joy, the source of light, the source of life? He is the fullness of the manifestation of the character of God.

“Servants of God, endowed with power from on high with their faces lighted up, and shining with holy consecration, went forth to proclaim the message from heaven.” Early Writings, 278, 279. This will be the experience of those in the last days who will be going forward to proclaim the Three Angels’ Messages. With faces lighted up, they will proclaim the Law of God. No wonder Joel said, “Before their face the people shall be much pained: all faces shall gather blackness.” The people cannot deny that these are not ordinary people. They have met Somebody!

Continuing with the quote: “Souls that were scattered all through the religious bodies answered to the call, and the precious were hurried out of the doomed churches, as Lot was hurried out of Sodom before her destruction.” Ibid., 279.

Can you see that this quote is referring to the Loud Cry? Note that the first part of the reference says the “servants of God,” not every member of the church. Only those who have qualified will have “their faces lighted up.” It amazes me to hear churches proclaiming that the Loud Cry is now being given. Their faces are not lighted up! Those lighted up faces in the time of the early Advent movement Ellen White said indicated that the people had experienced the peace and joy, because they had made a total surrender.

Like Him

“Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.” 1 John 3:2. Does this verse not now take on a whole new meaning for us? We shall be like Him. We shall be like Him not only in character, but also in appearance. And then we will go a step further than just having our faces lit up; we shall be transformed. Oh, how much we shall be like Him!

Pastor Patrick Herbert is the senior pastor of the Tucker-Norcross Adventist Church and Director of the Gilead Institute of America, a medical missionary evangelistic training institution located in Norcross, Georgia. He holds a Doctorate in religion and speaks and writes on a wide range of religious and health topics. He may be contacted by e-mail at: gilead.net@usa.net.

Bible Study Guides – Peace

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May 25, 2008 – May 31, 2008

Key Text

“And all thy children [shall be] taught of the Lord; and great [shall be] the peace of thy children.” Isaiah 54:13.

Study Help: The Desire of Ages, 328–332; 377–382.

Introduction

“ ‘Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.’ [John 14:27.] This peace is not the peace that comes through conformity to the world. Christ never purchased peace by compromise with evil. The peace that Christ left His disciples is internal rather than external and was ever to remain with His witnesses through strife and contention.” The Acts of the Apostles, 84.

1 Where can we find peace? Isaiah 9:6; Philippians 4:6, 7.

Note: “What can give you greater joy than to see children and youth following Christ, the great Shepherd, who calls, and the sheep and lambs hear His voice and follow Him? What can spread more sunshine through the soul of the interested, devoted worker than to know that his persevering, patient labor is not in vain in the Lord, and to see his pupils have the sunshine of joy in their souls because Christ has forgiven their sins? What can be more satisfying to the worker together with God, than to see children and youth receiving the impressions of the spirit of God in true nobility of character and in the restoration of the moral image of God—the children seeking the peace coming from the Prince of peace? The truth a bondage? Yes, in one sense; it binds the willing souls in captivity to Jesus Christ, bowing their hearts to the gentleness of Jesus Christ. O it means so much more than finite minds can comprehend, to present in every missionary effort Jesus Christ and Him crucified.” Christian Education, 156.

2 How only can we receive Jesus’ peace? Ephesians 2:13, 14; Isaiah 26:3, 4.

3 What can sinners have through the blood of Christ? Colossians 1:20; Isaiah 53:5.

Note: “Without the cross, man could have no connection with the Father. On it hangs our every hope. In view of it the Christian may advance with the steps of a conqueror; for from it streams the light of the Saviour’s love. When the sinner reaches the cross, and looks up to the One who died to save him, he may rejoice with fullness of joy; for his sins are pardoned. Kneeling at the cross, he has reached the highest place to which man can attain. The light of the knowledge of the glory of God is revealed in the face of Jesus Christ; and the words of pardon are spoken: Live, O ye guilty sinners, live. Your repentance is accepted; for I have found a ransom. “Through the cross we learn that our heavenly Father loves us with an infinite and everlasting love, and draws us to Him with more than a mother’s yearning sympathy for a wayward child. Can we wonder that Paul exclaimed, ‘God forbid that I should glory, save in the cross of our Lord Jesus Christ’? [Galatians 6:14.] It is our privilege also to glory in the cross of Calvary, our privilege to give ourselves wholly to Him who gave Himself for us. Then with the light of love that shines from His face on ours, we shall go forth to reflect it to those in darkness.” Review and Herald, April 29, 1902.

4 In accepting Christ as our righteousness, what do we possess? Romans 5:1.

Note: “When the Spirit of God controls mind and heart, the converted soul breaks forth into a new song; for he realizes that in his experience the promise of God has been fulfilled, that his transgression has been forgiven, his sin covered. He has exercised repentance toward God for the violation of the divine law, and faith toward Christ, who died for man’s justification.” The Acts of the Apostles, 476.

“Whoever consents to renounce sin and open his heart to the love of Christ, becomes a partaker of this heavenly peace. “There is no other ground of peace than this. The grace of Christ received into the heart, subdues enmity; it allays strife and fills the soul with love. He who is at peace with God and his fellow men cannot be made miserable. Envy will not be in his heart; evil surmisings will find no room there; hatred cannot exist.” Thoughts From the Mount of Blessing, 27, 28.

5 What is the relationship between righteousness and peace? Isaiah 32:17.

Note: “Dwell upon the marvelous plan of salvation, the great sacrifice made by the King of glory that you might be elevated through the merits of His blood and by obedience finally be exalted to the throne of Christ. This subject should engage the noblest contemplation of the mind. To be brought into favor with God—what a privilege! To commune with Him—what can more elevate, refine, and exalt us above the frivolous pleasures of earth? To have our corrupt natures renovated by grace, our lustful appetites and animal propensities in subjection, to stand forth with noble, moral independence, achieving victories every day, will give peace of conscience which can arise alone from rightdoing.” Testimonies, vol. 1, 504.

6 What is the role of the Ten Commandments in this process? Psalm 119:165; Isaiah 48:18.

Note: “In obedience to God’s law there is great gain. In conformity to the divine requirements there is a transforming power that brings peace and good will among men. If the teachings of God’s word were made the controlling influence in the life of every man and woman, if mind and heart were brought under its restraining power, the evils that now exist in national and in social life would find no place. From every home would go forth an influence that would make men and women strong in spiritual insight and in moral power, and thus nations and individuals would be placed on vantage ground.” Prophets and Kings, 192.

“ ‘Blessed are the peacemakers.’ [Matthew 5:9.] The peace of Christ is born of truth. It is harmony with God. The world is at enmity with the law of God; sinners are at enmity with their Maker; and as a result they are at enmity with one another. But the psalmist declares, ‘Great peace have they which love Thy law: and nothing shall offend them.’ [Psalm119:165.] Men cannot manufacture peace. Human plans for the purification and uplifting of individuals or of society will fail of producing peace, because they do not reach the heart. The only power that can create or perpetuate true peace is the grace of Christ. When this is implanted in the heart, it will cast out the evil passions that cause strife and dissension.” The Desire of Ages, 302–305.

7 How is the New Earth described? Isaiah 32:18; 33:24; Revelation 21:1–7.

Note: “Pain cannot exist in the atmosphere of heaven. There will be no more tears, no funeral trains, no badges of mourning….

“There, immortal minds will contemplate with never-failing delight the wonders of creative power, the mysteries of redeeming love. There will be no cruel, deceiving foe to tempt to forgetfulness of God. Every faculty will be developed, every capacity increased. The acquirement of knowledge will not weary the mind or exhaust the energies. There the grandest enterprises may be carried forward, the loftiest aspirations reached, the highest ambitions realized; and still there will arise new heights to surmount, new wonders to admire, new truths to comprehend, fresh objects to call forth the powers of mind and soul and body.

“All the treasures of the universe will be open to the study of God’s redeemed. Unfettered by mortality, they wing their tireless flight to worlds afar—worlds that thrilled with sorrow at the spectacle of human woe and rang with songs of gladness at the tidings of a ransomed soul. With unutterable delight the children of earth enter into the joy and the wisdom of unfallen beings. They share the treasures of knowledge and understanding gained through ages upon ages in contemplation of God’s handiwork.” The Great Controversy, 676, 677.

8 What else is promised to the redeemed? Revelation 22:1, 5.

Note: “Christ, the heavenly Teacher, will lead His people to the tree of life that grows on either side of the river of life, and He will explain to them the truths they could not in this life understand. In that future life His people will gain the higher education in its completeness. Those who enter the city of God will have the golden crowns placed upon their heads. That will be a joyful scene that none of us can afford to miss. We shall cast our crowns at the feet of Jesus, and again and again we will give Him the glory and praise His holy name. Angels will unite in the songs of triumph. Touching their golden harps, they will fill all heaven with rich music and songs to the Lamb.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 988.

9 While we are still on earth, what is our present duty? Matthew 5:9; Hebrews 12:14; 1 John 4:7.

Note: “Christ’s followers are sent to the world with the message of peace. Whoever, by the quiet, unconscious influence of a holy life, shall reveal the love of Christ; whoever, by word or deed, shall lead another to renounce sin and yield his heart to God, is a peacemaker.

“And ‘blessed are the peacemakers: for they shall be called the children of God.’ [Matthew 5:9.] The spirit of peace is evidence of their connection with heaven. The sweet savor of Christ surrounds them. The fragrance of the life, the loveliness of the character, reveal to the world the fact that they are children of God. Men take knowledge of them that they have been with Jesus.” Thoughts From the Mount of Blessing, 28.

10 How does Isaiah describe the work of God’s messengers? Isaiah 52:7–9.

Note: “All who consecrate soul, body, and spirit to God will be constantly receiving a new endowment of physical and mental power. The inexhaustible supplies of heaven are at their command. Christ gives them the breath of His own spirit, the life of His own life. The Holy Spirit puts forth its highest energies to work in heart and mind. The grace of God enlarges and multiplies their faculties, and every perfection of the divine nature comes to their assistance in the work of saving souls. Through cooperation with Christ they are complete in Him, and in their human weakness they are enabled to do the deeds of Omnipotence.” The Desire of Ages, 827.

“The greatest work, the noblest effort, in which men can engage, is to point sinners to the Lamb of God.” Gospel Workers, 18.

Additional Reading

“When we receive Christ into the soul as an abiding guest, the peace of God, which passeth all understanding, will keep our hearts and minds. There is no other ground of peace than this. The grace of Christ, received into the heart, subdues enmity; it allays strife and fills the soul with love. He who is at peace with God and his fellow men cannot be made miserable…. The heart that is in harmony with God is a partaker of the peace of heaven and will diffuse its blessed influence all around.” In Heavenly Places, 249.

“The inner life of the soul will reveal itself in the outward conduct. Let the Word of God bear its testimony in behalf of the messenger whom God hath sent with a message in these last days to prepare a people to stand in the day of the Lord. ‘How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!’ (Isaiah 52:7).” Ye Shall Receive Power, 134.

“Cultivate a prayerful frame of mind and educate the tongue to speak right words, that will bless in the place of discouraging…. Talk of the goodness, the mercy, and the love of God. Put away all unbelieving words and all that is cheap and common. Let the words be sound words, that cannot be condemned, and the peace of God will surely come to the soul.” In Heavenly Places, 175.

“Laborer for God, the work given you is to represent Christ. He came to this world to shed upon you His own brightness and peace. Close the windows of your heart against the atmosphere of unbelief, and open them heavenward. It is your privilege to face the light, to talk faith and life. Let your countenance reflect the joy of the Lord. Speak of His goodness, tell of His power. Then your light will shine more and more distinctly. Above your trials and disappointments will be revealed the reflection of a pure, healthy, religious life. In the outworking of the inner life, there will be a wonderful peace and joy.” The Signs of the Times, May 10, 1910.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

The Fruit of the Holy Spirit

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There is a burden that is heavy on God’s heart for this church, as well as all churches on earth, and that burden is that most professed Christians are lacking the fruit of the Holy Spirit, and also that we may sense our need for the fruit of the Holy Spirit.

It is by the working of the Holy Spirit that Christ is enthroned in the life of the believer. It is the Holy Spirit that makes a person a Christian, and it is He that cleanses the mind and regenerates the believer. What is the fruit of the Holy Spirit, and how is it important in the lives of the members of the church?

What is the fruit of the Holy Spirit? In Paul’s letter to the Galatian Christians, Galatians chapter 5:22, 23, Paul states: “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.” The word “fruit” is singular. There is but one fruit of the Holy Spirit, and that one fruit includes all of the Christians graces.

In Manuscript 16, 1892, Ellen White states: “The attribute that Christ appreciates most in man is charity (love) out of a pure heart. This is the fruit borne upon the Christian tree.” Ellen G. White Comments, Seventh-day Adventist Bible Commentary, vol. 6, 1091. Also in The Review and Herald, June 5, 1888, she states: “Love is a plant of heavenly origin, and if we would have it flourish in our hearts, we must cultivate it daily. Mildness, gentleness, long-suffering, not being easily provoked, bearing all things, enduring all things—these are the fruits upon the precious tree of love.” Also in Ephesians 5:9, Paul again states: “For the fruit of the Spirit [is] in all goodness and righteousness and truth.” In James 3:18, the apostle shows that, “The fruit of righteousness is sown in peace of them that make peace.”

“Righteousness is holiness, likeness to God; and ‘God is love.’ It is conformity to the law of God; for ‘all thy commandments are righteousness;’ and ‘love is the fulfilling of the law.’ Righteousness is love, and love is the light and the life of God. The righteousness of God is embodied in Christ. We receive righteousness by receiving Him.” Sons and Daughters of God, 304.

The wise man Solomon mentions that “the wicked worketh a deceitful work: but to him that soweth righteousness [shall be] a sure reward. As righteousness [tendeth] to life: so he that pursueth evil [pursueth it] to his own death.” [Proverbs 11:18-19.] It is on this basis that the minor prophet Hosea records in chapter 10:12, “Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for [it is] time to seek the Lord, till he come and rain righteousness upon you.”

So the result of possessing or bearing the fruit of the Holy Spirit which Paul says is love will be made manifest in all acts of righteousness, goodness and truth. But why is this so? In the book Sons and Daughters of God, 80, we are instructed, “A thoroughgoing Christian draws his motives of action from his deep heart-love for his Master. Up through the roots of his affection for Christ springs an unselfish interest in his brethren.”

In the book The Acts of the Apostles, 551, 552, we are also told, “John strove to lead the believers to understand the exalted privileges that would come to them through the exercise of the spirit of love. This redeeming power, filling the heart, would control every other motive and raise its possessors above the corrupting influences of the world. And as this love was allowed full sway and became the motive power in the life, their trust and confidence in God and His dealing with them would be complete. They could then come to Him in full confidence of faith, knowing that they would receive from Him everything needful for their present and eternal good.”

Love becomes the motive power that prompts all actions, and as a consequence righteousness, goodness, and truth are the results.

“The gift of righteousness is communicated to men through the agency of the Holy Spirit (John 16:8). Herein lies the difference between the ineffective righteousness man seeks through works and the effective righteousness that comes through faith. In the former the Spirit has no part, for the effort is purely human and thus independent of divine grace.” Ellen G. White Comments, Seventh-day Adventist Bible Commentary, vol. 6, 977.

The Apostle Paul speaks of the fruit of the Spirit being “Love”, that which naturally develops in the life when the Spirit has control. The fruit of the Holy Spirit is not the natural product of human nature, but of a power wholly outside of man. In Testimonies, vol. 2, 135, we have recorded, “Love is of God. The unconverted heart cannot originate nor produce this plant of heavenly growth, which lives and flourishes only where Christ reigns.”

Selected Messages, Book 2, 187, has recorded, “Love is the fruit that is borne on the Christian tree, the fruit that is as the leaves of the tree of life for the healing of the nations.”

People are referred to as trees in Scripture; Scriptural references: Judges 9:8; Judges 11:16, 17, 19; Judges 17:8; Ezekiel 17:21–24; Daniel 4; Zachariah 11:2; Matthew 3:10; Matthew 7:15–22; Matthew 12:33–35; Romans 11:17–24; Songs of Solomon 2:3; Isaiah 61:3 “To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified.”

Isaiah 5:1–7 “Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill: And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes. And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard. What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes? And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; [and] break down the wall thereof, and it shall be trodden down: And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it. For the vineyard of the Lord of hosts [is] the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.”

Matthew 15:13: “But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.”

Love, the fruit of the Spirit, is borne on the Christian tree. In Scripture, human beings are referred to as trees—either a corrupt tree or a good/righteous tree. When the life is wholly surrendered to Christ, the Holy Spirit causes the fruit of love to grow on the human tree. This fruit, in turn, when present in the life of the professed Christian brings forth or bears fruits such as joy, peace, long-suffering, goodness, faith, meekness, temperance. But this is all the product of an indwelling Christ as a result of the ministry of the Holy Spirit.

So the Holy Spirit quickens the sinner; he/she responds positively to the Holy Spirit, at which time the Holy Spirit regenerates the sinner and brings Christ into the life of the born again person. Christ infuses His life into the human tree; the converted person bears the fruit of love and this fruit in turn produces the fruits of joy, peace long-suffering, etc.—the graces of the Holy Spirit. So we all can see why so many professed Christians lack the fruit of the Holy Spirit—Love.

How does man develop the fruit of the Holy Spirit? Paul states in Ephesians 5:9, “(For the fruit of the Spirit [is] in all goodness and righteousness and truth.)” “As you receive the Spirit of Christ, … you will grow and bring forth fruit. The graces of the Spirit will ripen in your character. Your faith will increase, your convictions deepen, your love be made perfect. More and more you will reflect the likeness of Christ in all that is pure, noble, and lovely. …” Sons and Daughters of God, 32.

In John 15:5, Jesus declared to his disciples, as well as us today: “I am the vine, ye [are] the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.”

In Testimonies, vol. 2, 48, God’s servant states: “It is only by personal union with Christ, by communion with Him daily, hourly, that we can bear the fruits of the Holy Spirit.” The Faith I Live By, 135.

In The Review and Herald, January 24, 1893, we see this profound statement, “We may leave off many bad habits, and yet not be truly sanctified, because we do not have a connection with God. We must unite with Christ.”

The Desire of Ages, 173, tells us: “When the Spirit of God takes possession of the heart, it transforms the life. Sinful thoughts are put away, evil deeds are renounced; love, humility, and peace take the place of anger, envy, and strife. Joy takes the place of sadness, and the countenance reflects the light of heaven.” Therefore, it is by a total surrendering of ourselves to the Holy Spirit and allowing Christ to abide in us and we in Him that this heavenly fruit will take possession of us!

“Christ Himself calls our attention to the growth of the vegetable world as an illustration of the agency of His Spirit in sustaining spiritual life. The sap of the vine, ascending from the root, is diffused to the branches, sustaining growth and producing blossoms and fruit. So the life-giving power of the Holy Spirit, proceeding from the Saviour, pervades the soul, renews the motives and affections, and brings even the thoughts into obedience to the will of God, enabling the receiver to bear the precious fruit of holy deeds.” The Act of the Apostles, 284.

Now all of this is made possible by putting self aside fully and completely. In Gospel Workers, 287, this thought is substantiated: “When one is fully emptied of self, when every false god is cast out of the soul, the vacuum is filled by the inflowing of the Spirit of Christ. Such a one has the faith that purifies the soul from defilement. He is conformed to the Spirit, and he minds the things of the Spirit. He has no confidence in self. Christ is all and in all. He receives with meekness the truth that is constantly being unfolded, and gives the Lord all the glory, saying: ‘God hath revealed them unto us by His Spirit.’ ‘Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.’

“The Spirit that reveals, also works in him the fruits of righteousness. Christ is in him, ‘a well of water springing up into everlasting life.’ [John 4:14.] He is a branch of the True Vine, and bears rich clusters of fruit to the glory of God. What is the character of the fruit borne?—The fruit of the Spirit is ‘love,’ not hatred; ‘joy,’ not discontent and mourning; ‘peace,’ not irritation, anxiety, and manufactured trials. It is ‘long-suffering, gentleness, goodness, faith, meekness, temperance.’ ”

Also we read in the book Steps to Christ, 58, “Those who become new creatures in Christ Jesus will bring forth the fruits of the Spirit, ‘love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance.’ (Galatians 5:22, 23). They will no longer fashion themselves according to the former lusts, but by the faith of the Son of God they will follow in His steps, reflect His character, and purify themselves even as He is pure. The things they once hated they now love, and the things they once loved they hate. The proud and self-assertive become meek and lowly in heart. The vain and supercilious become serious and unobtrusive. The drunken become sober, and the profligate pure. The vain customs and fashions of the world are laid aside. Christians will seek not the ‘outward adorning,’ but ‘the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit.’ (I Peter 3:3, 4.)”

In his first epistle to the Corinthians the Apostle Paul sets forth the importance of that love which should be cherished by the followers of Christ. We read in I Corinthians 13:1, 2: “Though I speak with the tongues of men and of angels, and have not charity, I am become [as] sounding brass, or a tinkling cymbal. And though I have [the gift of] prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.”

“No matter how high his profession, he whose heart is not imbued with love for God and for his fellow men is not a disciple of Christ. Though he should possess great faith, and even have power to work miracles, yet without love his faith would be worthless. He might display great liberality, but should he from some other motive than genuine love bestow all his goods to feed the poor, the act would not commend him to the favor of God. In his zeal he might even meet a martyr’s death, yet if destitute of the gold of love he would be regarded by God as a deluded enthusiast or an ambitious hypocrite.” Testimonies, vol. 5, 168.

The apostle proceeds to specify the fruits of love: ‘Charity suffereth long, and is kind; charity envieth not.’ The divine love ruling in the heart exterminates pride and selfishness. ‘Charity vaunteth not itself, is not puffed up.’ [I Corinthians 13:4.] The purest joy springs from the deepest humiliation. The strongest and noblest characters rest upon the foundation of patience and love, and trusting submission to the will of God.

“Charity ‘doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil.’ Verse 5. The heart in which love rules will not be filled with passion or revenge, by injuries which pride and self-love would deem unbearable. Love is unsuspecting, ever placing the most favorable construction upon the motives and acts of others. Love will never needlessly expose the faults of others. It does not listen eagerly to unfavorable reports, but rather seeks to bring to mind some good qualities of the one defamed.

“Love ‘rejoiceth not in iniquity, but rejoiceth in the truth.’ Verse 6. He whose heart is imbued with love is filled with sorrow at the errors and weaknesses of others; but when truth triumphs, when the cloud that darkened the fair fame of another is removed, or when sins are confessed and wrongs corrected, he rejoices.

“ ‘Beareth all things, believeth all things, hopeth all things, endureth all things.’ Verse 7. Love not only bears with others’ faults, but cheerfully submits to whatever suffering or inconvenience such forbearance makes necessary. This love ‘never faileth.’ Verse 8. It can never lose its value; it is the attribute of heaven. As a precious treasure it will be carried by its possessor through the portals of the city of God.

“The fruit of the Spirit is love, joy, and peace. Discord and strife are the work of Satan and the fruit of sin. If we would as a people enjoy peace and love, we must put away our sins; we must come into harmony with God, and we shall be in harmony with one another. Let each ask himself: Do I possess the grace of love? Have I learned to suffer long and to be kind? Talents, learning, and eloquence, without this heavenly attribute, will be as meaningless as sounding brass or a tinkling cymbal. Alas that this precious treasure is so lightly valued and so little sought by many who profess the faith!” Testimonies, vol. 5, 169.

In the Epistle to the Colossian Christians, Paul counsels: “Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also [do] ye. And above all these things [put on] charity, which is the bond of perfectness. And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. And whatsoever ye do in word or deed, [do] all in the name of the Lord Jesus, giving thanks to God and the Father by him.” Colossians 3:12-15, 17.

I John 4: 7-11: “Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love. In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son [to be] the propitiation for our sins. Beloved, if God so loved us, we ought also to love one another.” Let each ask himself: Do I possess the grace of love?

Pastor Ivan Plummer ministers through the Emmanuel Seventh Day Church Ministries in Bronx, New York. He may be contacted by telephone at: 718-822-3900.

The Gospel of Peace

by

Pope Pius XII was born in 1876. His father was an attorney and both parents were staunch Roman Catholics—a tradition that he carried on in his decision to train for the priesthood. He became a priest, and later became the archbishop of Germany; his name was Eugenio Pacelli. He created the legal agreement between the papacy and Nazi Germany in 1933 and 1934 and became the 260th pope in 1939, a position he retained during the Korean War until his death in 1958.

His personal physician, Dr. Galeazzi Lisi, wrote an article for a publication in Rome in which he described the agonizing death of Pope Pius XII and revealed the pope’s constant insecurity regarding the future. The article met with disapproval on the part of church authorities, and so the copies of the newspaper were confiscated before they could be distributed and Dr Galeazzi Lisi was dismissed from his position. After all, here is a person who is supposed to send you to heaven or hell, and as he is approaching death he is fearful and he has great insecurity regarding the future.

Dr. Walter Montano, a Protestant, and the editor of the Christian Heritage at the time, said, “Well, this is the very same thing that happened when Pope Benedict XV died in 1922.” The following appeared in the December 1958 issue of Christian Heritage:

“One can feel only a sense of pity for the last end of such a man. How is it possible that the ecclesiastical demigod who had the keys of heaven and earth is unable to use those keys to gain entrance into his own eternal salvation? What a pathetic ending for a man who has devoted his life to religion, who has directed, as they say, the bark of St. Peter, who is infallible, who has elevated the virgin Mary to a state that no other pope had dared to imagine. At the end of his life he dies in fear and agony, not knowing what the future holds in store for him. All the pomp and ceremony, all the masterfully devised rituals in his honor may impress the people, especially Roman Catholics, but they cannot gain him one inch of heaven. What about his soul and his eternal destiny? What Roman Catholic knows where this pope is right now?”

The doctrine of the Roman Catholic Church established that anyone who says “I am saved” at any time in his life commits a mortal sin. If Pope Pius XII had the courage to express faith in the One who died for our sins, if he had realized that there is only one mediator between God and man, if he had accepted the fact that Christ’s death invalidated any other sacrifice and that He died for the sins of the world, then he would not have faced a death of fear and desperation; a truly agonizing death. Instead, he would have been able to say, “I know in whom I believe.”

Do you know in whom you believe? If you had to face death today, would it be a fearful, agonizing experience, or could you say, as the apostle Paul said to Timothy just before he died, “I know in whom I believe and I know he can keep that which I have committed to Him until that day.” II Timothy 1:12.

One of the most religious men in the world who devoted his whole life to religion somehow didn’t understand the very basis of the Christian religion or the gospel. Unfortunately, this misunderstanding is not isolated to Catholicism. How can you have confidence that a certain person can give you eternal life if he does not have any confidence himself of eternal life when he dies?

“In whom we have the redemption through His blood, the forgiveness of transgressions according to the richness of His grace which super abounded unto us in all wisdom and knowledge, having made known to us the mystery of His will according to His good pleasure which He purposed beforehand in Himself so that in the management of the fullness of the times He might gather altogether all things in Christ, the things upon the heavens and the things upon the earth in Him.” Ephesians 1:7–10.

Paul says our redemption price has been paid and we have redemption now. Money has nothing to do with our redemption. There are hundreds of millions of people today who call themselves Christians who believe that their redemption lies in going through certain religious ceremonies and paying money to the church, but that is not what the Bible says.

How do we have redemption? From where does the redemption come? The Bible teaches that we have redemption through His blood. Galatians 3:21: “Is therefore the law against the promises of God? Not at all. For if a law had been given which is able to make life or to bring to life, then righteousness would have been from the law.” He goes on to show that this was not possible; there is no law that has ever been given or can ever be given that can give life. If eternal life could be given through a law or through your keeping a law, if life could be given that way, Jesus would not have needed to come and die on the cross.

But righteousness is not obtained in that way. You cannot get righteousness by going to church; you get righteousness from Jesus Christ. It is His blood that paid the price for our sins. We do not generate righteousness ourselves. Look in the book of Isaiah 64:6: “We are all as an unclean thing, all of us; all of our righteousness is as a filthy garment; then we fade as a leaf, all of us; our iniquities, like the wind, have taken us away.” (Literal translation.)

What is our righteousness like? We do not have any, we cannot generate it, we cannot make it and we cannot get it for money. This false concept was one of the precipitating factors of the Protestant Reformation.

In Isaiah 55, God invites everybody who is thirsty to come, for it is not through paying money or doing good works that you can get your sins forgiven.

Romans 10:3 says: “For they being ignorant of the righteousness of God and seeking to establish their own righteousness, they have not submitted to the righteousness of God.” The Jews were trying to work out their own righteousness, but were unable.

Paul states clearly that righteousness is not obtained through works. In the books, Romans and Galatians, Paul explained most fully righteousness by faith. Why do you suppose that it is in the book to the Romans that righteousness by faith is explained in the most detail? God knew that it would be in the Roman church where men would depart from the truth of the gospel regarding righteousness by faith. When you depart from this, you do not have the gospel anymore and you are headed for an ending like that of Pope Pius XII. He came from a very distinguished family and was a brilliant man—a genius and talented in many areas. He had tremendous ability, but none of this helped him one bit when he came to the end of his life. Nor shall it help anyone else in the end. We may not die before Jesus comes. No matter how or when, though, the end will come and result in either eternal death or eternal life, the latter of which is unattainable unless the gospel is received and understood.

“There is not a point that needs to be dwelt upon more earnestly, repeated more frequently or established more firmly in the minds of all than the impossibility of fallen man meriting anything by his own best good works. Salvation is through faith in Jesus Christ alone.” Faith and Works, 18.

There is nothing that you will ever be able to do that will merit salvation; nothing. Salvation comes by faith in Jesus Christ alone. Through His grace we are capable of good works, but the good works should not be an attempt to merit grace.

When Paul explained the gospel to the Galatians and showed them that they had strayed in this regard, he told them that they started right but now were going to try to finish the Christian experience a different way. He said that even if an angel of heaven tells you another gospel, let him be cursed. That is strong language.

The reason Paul stated it that way is because there is an angel that used to be in heaven that is telling the people another gospel all the time, including Adventists. Martin Luther believed this, and he tried so hard and never gained any assurance of salvation. That is why Pope Pius XII had no assurance of salvation when he came to his death, because he never knew if he had done enough. Martin Luther believed the same thing and was trying to work his way to salvation by doing good works. He went to Rome and, while he was there, he climbed a staircase that was supposed to have come from Jerusalem. The rumor was that these stairs had been taken miraculously by angels from Jerusalem to Rome, and ascension was supposed to offer special grace.

Martin Luther was climbing up this staircase on his knees, attempting to do everything that he knew to obtain salvation. He said later that Romans 1:16, 17 came to him, “like a thunderclap in my ear”; “The righteous man shall live by faith.” He got up and he walked back down the stairs and he never tried to earn salvation through works again. He started studying the subject in Romans and Galatians and the Old Testament concerning David. Right at this time, the headquarters of the Roman Catholic Church was being built in St. Peter’s Square where it still stands today, a building of enormous cost. A man by the name of Tetsel came to town and told the people that if they pay money to the church it would go towards building St. Peter’s in Rome, and for supporting this “noble cause” all sins would be forgiven immediately. The people were paying their money, and they thought their sins were forgiven. Martin Luther was outraged by this practice, and worked to put an end to it.

A war started, as Tetsel was threatened by what Martin Luther taught. In 1517, Martin Luther developed 95 theses against the selling of indulgences, and nailed it to the church door. Within a matter of days, that document had been copied and was all over town, and within a matter of about five or six weeks, it was all over Europe. The debate between the Reformation and Roman Catholicism was over the simple question, how are you saved?

“Knowing that a man is not made righteous, or justified from the works of the law, but rather through faith in Jesus Christ or the faith of Jesus Christ, and we have believed in Jesus Christ in order that we might be made righteous or justified out of the faith of Christ and not out of the works of the law.” He goes on to say that not one single person can pay for their salvation in any way. Galatians 2:16.

Paul says that no flesh will be justified, or made righteous, by works. Ephesians 2:8–10 says, “By grace you have been saved through faith and this not from yourselves, it is a gift of God. Not out of works, in order that anyone should boast; for we are made in him, created in Christ Jesus unto good works, which God prepared beforehand in order that we should walk in them.”

Notice the progression here in verses eight to ten; he says that you have been saved by grace. It is not of works; it is a gift. But when you have been saved, then you can do good work. It is very important not to get the cart before the horse, as they say. Yes, good works appear, but do good works appear in order that you can be justified, or do good works appear after you are justified; which is it? Do good works cause you to be saved, or are the good works the result of your being saved? Which is it; what is it saying here? Do you get the order right? You are saved by grace, and as a result of being saved, good works do follow in your life.

We can read many texts on this; let us look at the gospel of John. The writings of Paul are not the only place where the gospel appears, of course, in the Bible. John 3:35, 36, John the Baptist speaking, it says, “For the Father loves the Son and has given all things into his hand. The one who believes in the Son has eternal life, or everlasting life, and the one who is disobedient to the Son shall not see life, but the wrath of God remains upon him.”

What is necessary to receive life? To believe in the Son. If you believe in Him, you have life. If you will not believe in Him, if you will not commit to Him, then you will not have life. He says the very same thing in I John 5:11, 12: “The one that has the Son has life; the one who does not have the Son does not have life.”

Teachers used to say, if you really know something, you can explain it in simple language. That is the way with the gospel. The apostle Paul, in Acts 16, explains it to a heathen man in one sentence.

Acts 16:30, 31—to the Philippian jailer—“And bringing them outside he said, ‘lords, what is necessary for me to do so that I might be saved?’ ” That is the most important question a human being can ask. What shall I do so that I might be saved? Well, Paul is going to tell him the answer; here it is, in one verse: “And they said, believe upon the Lord Jesus and you will be saved, and your house.”

Could it be this simple? Look at that text; it covers everything. What do you have to do to be saved? You believe. By the way, the word “believe” means to commit. You commit to whom? It says, believe upon the Lord. Who is the Lord? The apostle Paul told him in one sentence how to be saved: believe in the Lord Jesus and you will be saved. It is that simple; if you make the commitment to Jesus as your Lord and Savior you will be saved. Jesus—the word Jesus means “Savior,” and if you commit to Him as the Lord of your life and Savior from sin, you are going to be saved. The concept is not the complicated part: it is the execution that becomes hazy for most. It is simple, but it is hard to do. We have a natural instinct to want to be independent. You cannot be saved if you are independent of Jesus. The result of receiving the gospel: Paul mentions it in Romans 5:1; it is peace. This was the very thing Pope Pius XII did not have on his deathbed.

Paul was not in turmoil when he was going out to be beheaded; in fact, the people who witnessed his martyrdom converted to Christianity because of his quiet spirit. There is no fear, no torment, or trouble. In his face they saw that he had the peace of heaven, and many onlookers wanted to have a share of that peace. Unfortunately, the world today does not have it, and even many people who call themselves Christians do not have it. Pope Pius XII did not have it. But Paul calls the gospel the “gospel of peace,” because our God is a God of peace.

Study the New Testament, and look at the salutations that Paul gives to the churches when he writes his letters. He always gives it in a certain order. Grace and peace be to you. He never says peace and grace; why? Because you have to receive grace first or you will not have any peace, but when you receive the grace of God, when you receive the gospel, then you have peace. You do not have any peace today unless you have received the grace of God into your heart and into your life.

Many Adventists are afraid that the stock market is going to crash, and therefore they are going to have to run somewhere. Why are Adventists so fearful? There is only one thing that makes people so fearful, and that is that they have never really experienced the gospel. The apostle Paul experienced the gospel, and nothing could make him fearful; he was not troubled because they were going to chop his head off; he was not troubled because of that.

Peter knew he was going to be crucified, and yet he wasn’t troubled. In reading the history of the rest of the apostles and the early Christians, death couldn’t take their peace away; why not? Look at what Jesus said about it.

Jesus, speaking to his disciples on the night that he was betrayed, says, “Peace I am leaving with you, my peace I am giving to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid.” John 14:27.

If you have the peace of Jesus, you are not going to be troubled or afraid. Friends, have you read prophecy; do you know what is going to happen right as we approach the end of the world? Well, what are you going to be doing as you see all these things happening that are described in the latter half of the book of Revelation? Is there fear or peace? Have the peace of Jesus, and no matter what happens on the outside, it cannot take away that peace.

Paul says in Galatians 1 that the gospel makes peace. If the gospel does not bring peace to your mind in this troubled world, then you do not really have the gospel yet. The gospel is called the good news. Is it a message about righteousness resulting in good works, leading people to strive to gain peace with God through either ceremonies or duties? That would not be good news, because that message would never bring peace; that would bring turmoil to the person who is struggling to meet the standards that are built on the system.

In The Desire of Ages, 35, 36, Ellen White says that every system of false religion is built on the doctrine of salvation by works. Every system; it is not just the Roman Catholic system, it is all systems of false religion.

This peace is the healing of the relationship between God and man, and when you have peace with God, as Paul says in Romans 5:1, then it does not matter what happens in the world outside. That is why Jesus said, in John 14:27, “I am not giving peace to you like the world gives; the peace of the world can be taken away, but the peace that Jesus gives cannot be taken away.” The apostles were always talking about it: almost every letter that Paul wrote he begins by saying, “Grace and peace to you.”

Peter preached the gospel to a heathen man who does not understand it, and the very first sermon was the good news of peace through Jesus. “We do not ask people to bring anything in their hand in an attempt to buy peace because Jesus is our peace.” Ephesians 2:14.

You and I cannot make peace with God ourselves. Not only can we not make peace with God ourselves; we are incapable of maintaining peace with God, but Jesus has made the peace for us already, and He has given it to us as a gift. This is what Paul talks about in Romans 3:24–26, 28, about how we are justified, and Romans 4:4, 5, how it doesn’t come through works; it is a gift. In Romans 3 and 4 Paul says over and over that works have nothing to do with it.

God knew there would be people who would be saying we are saved by grace and works, but that is not the gospel. If you believe you are saved by grace and works, here is the first question for you. When have you done enough works? Do you see the dilemma you are in? You will never be able to do enough works so that you feel satisfied; you will never have peace, because you do not have the gospel. Salvation by grace and works is not the gospel.

Christ’s righteousness is credited to the believer on the basis of faith alone. It is not credited to those who work to gain it, but only to those who trust in the all-sufficient Savior alone.

“Therefore what shall we say, that the nations which had not pursued righteousness have obtained righteousness, but it is the righteousness which is of faith. But Israel, which pursued the righteousness which is of the law, did not attain unto righteousness. Why? Because it is not of faith, but out of works; they stumbled at that stumbling stone, just as it is written, Behold I lay in Zion a stumbling stone and a rock of offense, and the one who believes in Him will not be put to shame.” Romans 9:30–33.

So, justification is by faith because it is in harmony with grace, which is the free and unmerited favor of God, and it cannot be earned or purchased or merited. Faith has no merit of itself; it performs no meritorious works to gain favor; it simply trusts in the giver of the grace, and is the only basis by which God declares a sinner righteous.

When you are justified by faith, the result is always peace inside; if you do not have the peace, you have not experienced the gospel yet. It is that simple. Paul said: the Jews want a sign; the Greeks, they want wisdom; we preach Christ and Him crucified; to the Jews, it is a stumbling block, and to the Greeks it is just foolishness, but to those of us who are to be saved, it is the wisdom of God and it is the power of God. Is that the peace that you have, or does the following quotation describe more accurately the condition of your heart right now?

“The reason for the uncertainty of the state of grace lies in this: without a special revelation nobody can, with certainty of faith, know whether or not he has fulfilled all the conditions that are necessary for achieving justification.” That comes from the Fundamentals of Catholic Dogma, 262, published in 1974. If that is your belief, you will never have peace, because you will never know if you have ever done enough. So, what are the conditions to achieve justification? Is it something that you are going to have to do? No. It is when you believe in Jesus as the Lord of your life and your Savior from sin. Then you are given His righteousness, and as a result of receiving His righteousness He gives you at the same time His peace. Then you will have peace, no matter how much trouble there is in the world outside.

From now on until Jesus comes, there is going to be every manner of rumor and scare imaginable, and you are not going to make it unless you have the gospel. If you have the gospel and you have committed your life to Jesus Christ, you will have peace on the inside, and you don’t need to worry about what everybody is saying on the Internet is going to happen. You don’t have to worry, because you can have peace on the inside.

“If any man can merit salvation by anything he may do, then he is in the same position as the Catholic to do penance for his sins. Salvation, then, is partly of debt, that may be earned as wages. If man cannot, by any of his good works, merit salvation, then it must be wholly [completely] of grace, received by man as a sinner because he receives and believes in Jesus. It is wholly a free gift. Justification by faith is placed beyond controversy. And all this controversy is ended, as soon as the matter is settled that the merits of fallen man and his good works can never procure eternal life for him. … Justification is wholly of grace and not procured by any works that fallen man can do.” Faith and Works, 19, 20.

Ellen White goes on writing about this, and emphasizes it over and over again. Do you have peace inside? Do you realize that as we approach the end of the world the people of this world are going to get more and more troubled until, as Jesus said, their hearts are going to fail them for fear and for looking for what is coming on the earth? What is going to happen to you then? If you have accepted the gospel, if you have accepted Jesus as your Lord and Savior, He says, My peace I have given to you; do not be troubled, do not be afraid; I will never leave you, and I have given my peace to you, and you do not need to be afraid and panicky like everybody else in the world. We need to say, Lord Jesus, I am committing my life to you. I want you as my Lord and Savior from sin; I pray that you will give me that grace, that justification that will result in peace so that I do not have to be troubled like everybody else in the world. It is the most wonderful thing you can ever receive: Jesus’ peace that nobody can take away from you.

(Some Bible verses paraphrased.)

Pastor John Grosboll is director of Steps to Life and pastors the Prairie Meadows church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316-788-5559.

The Pen of Inspiration – Peace in Christ

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Our Saviour represents his requirements as a yoke, and the Christian life as one of burden-bearing. Yet, contrasting these with the cruel power of Satan and the burdens imposed by sin, he declares, “My yoke is easy, and my burden is light.” [Matthew 11:30.]

When we try to live the life of a Christian, to bear its responsibilities and perform its duties, without Christ as a helper, the yoke is galling, the burden intolerably heavy. But Jesus does not desire us to do this. He bids the weary and heavy-laden, “Come unto me, . . . and I will give you rest.” “Learn of me; for I am meek and lowly in heart; and ye shall find rest unto your souls.” [Verses 28, 29.] Here is revealed the secret of that rest which Christ promises to bestow. We must possess his meekness of spirit, and we shall find peace in him.

Many profess to come to Christ, while yet they cling to their own ways, which are as a painful yoke. Selfishness, love of the world, or other cherished sin, destroys their peace and joy. My fellow Christian, whatever may be your lot in life, remember that you are in the service of Christ. Whatever your burden or cross, lift it in the name of Jesus; bear it in his strength. He pronounces the yoke easy and the burden light, and I believe him. I have proved the truth of his words.

Those who are restless, impatient, dissatisfied, under the weight of care and responsibility, are seeking to carry their burden without the aid of Jesus. If he were by their side, the sunshine of his presence would scatter every cloud, the help of his strong arm would lighten every burden. The church is becoming weak for the want of consecrated members, who feel that they are not their own; that their time, their talents, their energies belong to Christ; that he has bought them with his blood, and is pleading for them in the Sanctuary above.

We cumber ourselves with needless cares and anxieties, and weigh ourselves down with heavy burdens, because we do not learn of Jesus. Many are so fearful of provoking unfriendly criticism or malicious gossip that they dare not act from principle. They dare not identify themselves with those who follow Christ fully. They desire to conform to worldly customs, and secure the approbation of worldlings. Christ gave himself for us “that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.” [Titus 2:14.] Christ’s true followers are unlike the world in words, in works, and in deportment. Oh, why will not all his professed children follow him fully? Why will any bear burdens which he has not imposed?

We would be much happier and more useful, if our home life and social intercourse were governed by the meekness and simplicity of Christ. Instead of toiling for display, to excite the admiration or the envy of visitors, we should endeavor to make all around us happy by our cheerfulness, sympathy, and love. Let visitors see that we are striving to conform to the will of Christ. Let them see in us even though our lot is humble, a spirit of content and gratitude. The very atmosphere of a truly Christian home is that of peace and restfulness. Such an example will not be without effect. Right thoughts and new desires will be awakened in the heart of the most careless.

In our efforts for the comfort and happiness of guests, let us not overlook our obligations to God. The hour of prayer should not be neglected for any consideration. Do not talk and amuse yourselves till all are too weary to enjoy the season of devotion. To do this, is to present to God a lame offering. At an early hour of the evening, when we can pray unhurriedly and understandingly, we should present our supplications, and raise our voices in happy, grateful praise.

Let all who visit Christians see that the hour of prayer is the most precious, the most sacred, and the happiest hour of the day. These seasons of devotion exert a refining, elevating influence upon all who participate in them. They bring a peace and rest grateful to the spirit.

In every act of life Christians should seek to represent Christ,—seek to make his service appear attractive. Let none make religion repulsive by groans and sighs and a relation of their trials, their self-denials, and sacrifices. Do not give the lie to your profession of faith by impatience, fretfulness, and repining. Let the graces of the Spirit be manifested in kindness, meekness, forbearance, cheerfulness, and love. Let it be seen that the love of Christ is an abiding motive; that your religion is not a dress to be put off and on to suit circumstances, but a principle, calm, steady, unwavering. Alas that pride, unbelief, and selfishness, like a foul cancer, are eating out vital godliness from the heart of many a professed Christian! When judged according to their works, how many will learn, too late, that their religion was but a glittering cheat, unacknowledged by Jesus Christ.

Love to Jesus will be seen, will be felt. It cannot be hidden. It exerts a wondrous power. It makes the timid bold, the slothful diligent, the ignorant wise. It makes the stammering tongue eloquent, and rouses the dormant intellect into new life and vigor. It makes the desponding hopeful, the gloomy joyous. Love to Christ will lead its possessor to accept responsibilities for his sake, and to bear them in his strength. Love to Christ will not be dismayed by tribulation, nor turned aside from duty by reproaches. The soul that is not imbued with this love for Jesus is none of his.

Peace in Christ is of more value than all the treasures of earth. Let us seek the Lord with all our heart, let us learn of Christ to be meek and lowly, that we may find rest of soul. Let us arouse our dormant energies, and become active, earnest, fervent. The very example and deportment as well as the words of the Christian should be such as to awaken in the sinner a desire to come to the Fountain of life.

Let us open our hearts to the bright beams of the Sun of Righteousness. Let us work cheerfully, joyfully in the service of our Master. A slothful, languid professor will never secure an abundant entrance into the kingdom of God. From the cross to the crown there is earnest work to be done. There is wrestling with inbred sin; there is warfare against outward wrong.

The Christian life is a battle and a march. Let us go forward, for we are striving for an immortal crown. Let us give diligence to make our calling and election sure. We shall triumph at last, if we do not become weary in well-doing. Review and Herald, November 29, 1887.

Ellen G. White (1827–1915) wrote more than 5,000 periodical articles and 40 books during her lifetime. Today, including compilations from her 50,000 pages of manuscript, more than 100 titles are available in English.

Peace and Security

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This is a study on the overwhelming surprise that is about to overtake the people of this world; what we can do about it, and how we can get ready for it. Our text is I Thessalonians 5:2-6: “For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. Therefore let us not sleep, as do others; but let us watch and be sober.”

Notice the words “sudden,” “as a thief in the night.” The day of the Lord is coming as a great surprise to the people of this world. Notice the comment on this in Testimonies, vol. 8, 37: “Soon an awful surprise is coming upon the inhabitants of the world.” And again, Testimonies, vol. 8, 28: “We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.” [Emphasis added.]

Now, Paul says that the “brethren are not in darkness.” God’s children walk in the light, so that which surprises the world is not to be a surprise to us. We’re to know what’s coming and get ready for it; but unless we get ready for it, we will be taken in the snare. The reason for knowing what’s ahead is so we can get ready.

There’s a very interesting point in this Scripture we’ve just read, as to the timing of the overwhelming surprise. “When they shall say, Peace and safety, then sudden destruction cometh upon them.” Several of the modern translations put it, “Peace and security.” In the public press these are the two great words. “Peace” and “Security.” Phillips translates it, “You are well aware that the day of the Lord will come as unexpectedly as a burglary to a householder. When men are saying, ‘Peace and security,’ catastrophe will sweep down upon them.” And the New English Bible: “While they are talking of peace and security, all at once calamity is upon them.” Isn’t that what they’re talking about right now, peace and security?

Let me call your attention to the two great world powers that are leading out and will continue to lead out in this talk of peace and security. One is the Pope of Rome, and the other is the United States of America. When we turn to the book of Revelation, we find that the entire thirteenth chapter is devoted to presenting these two great powers. The first part deals with “the beast,” and you and I know that leopard beast represents the papacy. In verse three we read of one of his heads being wounded to death and the deadly wound being healed; and then what? “All the world wondered after the beast.” Doubtless we all thought of that when the Pope made that historic trip to the United Nations where he appeared as the ambassador of what? Peace. Peace—that’s what the world is seeking.

The latter part of the thirteenth chapter of Revelation is devoted to the two-horned beast, and what does that represent? The United States of America. He is pictured in that chapter as joining hands with the Papacy. And that is what is happening right before our eyes. But as the Papacy—watch this point—as the Papacy is taking the lead in the world quest for peace, the United States is in a special sense talking about that word “security.” It’s the great quest of this generation.

Notice how these two fit together and supplement each other. “Security.” What are people thinking of? They’re thinking about this present world. They’re thinking about material possessions. They’re thinking about how they are to be taken care of in sickness and old age. They’re thinking about everything that will contribute to enjoying this present life. And we have now a program that’s supposed to bring to the people of the United States “The Great Society,” another name for “Security.” But the United States is saying that this must be made available, not merely for this nation, but for all the people of the world. It’s a great ambitious program.

The thirteenth chapter of Revelation shows the Papacy and the United States of America joining hands in a great program that is to embrace the world: “All that dwell upon the earth shall worship him,” that is, the papacy. And the two-horned beast is the inspiration to get all the world to do that. The twelfth verse says, “He causeth the earth and them to dwell therein to worship the first beast whose deadly wound was healed.” The reason that people are interested in these two great powers today is that they’re hunting for peace and security. This is leading to combinations in every phase of life. Look at the Common Market in Europe. What’s the basis of it? They want peace and security.

What is the reason for these labor unions; these trade associations? What’s the basis of the ecumenical movement? Why are the churches trying to get together? Peace and security. And they will think that they have solved their problems by having these associations. With the papacy and the United States leading out, the whole world will think (for a very short time) that they either have this or almost have it.

Now, notice God’s answer to all this in the eighth chapter of Isaiah. This is wonderful. The eye of the prophet looking down the ages saw our time. Isaiah 8:9: “Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries [Here’s the whole United Nations]: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces. Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us.” That is, with the remnant, those who keep the commandments of God and the faith of Jesus. Now, notice, they are not to be in these combinations. That’s the thing I want you to see. I read:

“For the Lord spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying, Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.” Verses 11, 12. What’s driving them? Fear! Fear of want, fear of war, fear of many things. So, with the pope and the United States leading out, there must be combinations. The churches, the trades unions, the nations, the whole world must get together. But God’s people are told in advance, “Say ye not, A confederacy.” Don’t fear their fear, don’t get into that. “Sanctify the Lord of Hosts himself; and let him be your fear, and let him be your dread. And he shall be for a sanctuary,” Verses 13, 14. a place of security.

And so in the sixteenth and seventeenth verses He says, “Bind up the testimony, seal the law among My disciples.” Here is the sealing message, the Sabbath put back in the law. “And I will wait upon the Lord, that hideth His face from the house of Jacob, and I will look for Him.” While all the world is looking to confederacies, binding together in bundles in order to solve human problems and get peace and security, God says to His people, Don’t get into that, look up. Look to the Lord. See how it is echoed in Isaiah 45:22: “Look unto Me, and be ye saved, all the ends of the earth; for I am God, and there is none else.” Right here we have the answer to the problem. This is the faith that will save God’s people and take us through the overwhelming surprise,—looking to God. And it is the opposite course, looking to man, that makes it impossible for these world combinations to solve their problems. (The Great Society cannot solve the problems of man.) They are beyond human help; as the Spirit of Prophecy says, “They are struggling in vain to place business operations on a more secure basis.” Testimonies, vol. 9, 13. It is impossible for the governments of this world, following the plans they are using, to solve the material problems of men. It’s even more impossible (if we may use such a term), for the papacy to solve the spiritual problems, because the people are educated to look to man instead of directly to Christ.

And so the message for today as He has given it to us in His Book is, “Behold your God.” Notice how Jesus puts it in Luke 21. Pointing past the destruction of Jerusalem and the Dark Ages, He comes to the time of the end. In the twenty-fifth and twenty sixth verses He says, “There shall be signs in the sun, and in the moon, and in the stars.” Have we seen those? Yes. They are past. “And upon the earth distress of nations, with perplexity; the sea and the waves roaring; Men’s hearts failing them for fear, and for looking after those things which are coming on the earth.” There’s the fear again. That’s what’s driving them to these confederacies. There are thousands of people today who a few short years ago wouldn’t have considered listening to the Pope, that are ready to follow him now. Why? They are afraid of something that they think is far worse than the papacy.

Jesus says that men’s hearts in these last moments of time will be “failing them for fear and for looking after those things which are coming on the earth.” If we look where they look, we’ll fear their fear and we’ll be drawn into these combinations. We’ll get into situations where we’ll think that the only way out of trouble is to link up one way or another with some of these confederacies. And so what does Jesus say? “When these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.” Verse 28. [Emphasis Added.]

Soon, very soon, all the people in this world will be divided into just two camps—those who are looking to man, and those who are looking to God; those who are looking around them, and those who are looking up. Right there the line is drawn. Now, the question is this: If God who knows the future sees that all this is coming, what kind of training will He be giving to His people? Will it not be a training to get them to look up, to look to God instead of to man? And how will He do this? Let us study this point.

If we get into difficulty and we find a certain way to solve the problem, and then that problem comes up again and we find the same way to solve our problem, do we not develop a habit as it goes on day after day? And would it not be difficult to change? Suppose I am thirsty. I think, “Where will I get some water?” Somebody says, “There’s a faucet in the kitchen. Just help yourself.” Tomorrow I get thirsty again and I think, “Where will I get a drink? Oh, yes, I got a drink in the kitchen.” So I go again. And after I have done that a number of days, it’s almost automatic, isn’t it?

Now, if we get in the habit of having men solve our problems (whatever our problems are), what will be built into our characters? Dependence on whom? On man. And the devil has set every agency in operation to get us into that place, my dear friends, where whatever our problem is, whether it’s a financial problem, a health problem, an emotional problem, a happiness problem, a religious problem, whatever it is, that there’s some man or combination of men that can solve it all for us—especially if we will spend some money. The bill-boards, the newspaper ads, the radio, the television, are pouring these ideas into the eyes and ears of the multitudes. That’s the brainwashing that is going on. But God is conducting a different kind of school, and if we will listen, He will teach us something entirely different. “Look unto Me and be ye saved, all the ends of the earth.” Isaiah 45:22. And that’s in the little things as well as in the big things.

Now, let me touch on a very practical point. “We are prone to look to our fellow men for sympathy and uplifting, instead of looking to Jesus.” The Ministry of Healing, 486. Yes, our natural tendency is to look to people. A little child does that, and of course the little child should. Did you ever stub your toe and run, crying, “Mama, mama?” Is that all right for a little child to do? But how many “grown-up” people there are, my dear friends, that whatever trouble they get into, all they can think of is to run where? To some human being. And all the “father confessors” are not in the church of Rome. Ah, no! Nearly all the members of the human family, if they know anywhere to look for help, it is to some other human being. But if you and I are going to go through this overwhelming surprise and not be destroyed, we will have to learn the lesson of looking to God instead of men.

And so, watch how God brings us to this lesson: “In His mercy and faithfulness, God often permits those in whom we place confidence to fail us, in order that we may learn the folly of trusting in man, and making flesh our arm.” The Ministry of Healing, 486. How is the only way that God can get us to learn that lesson? Ah, by allowing human beings to fail us. Did you ever get disappointed in some human being? What’s the lesson of it all? “Cursed be the man that trusteth in man, and maketh flesh his arm … blessed is the man that trusteth in the Lord, and whose hope the Lord is.” Jeremiah 17:5, 7.

Soon, as this overwhelming surprise breaks upon the world, as they see that they’ve been led to perdition by the dragon and the beast and the false prophet, in the very act of talking peace and security—oh, what a terrible awakening! And there will be a great terror that will spread from east to west, from pole to pole. The whole world will be in utter confusion. Earthquake, hailstones, terrible storms—all the elements of destruction will be turned loose. But hark! In the midst of all those warring elements hear that song from the remnant, “God is our refuge and strength, a very present help in trouble. Therefore will not we fear, though the earth be removed.” Psalm 46:1, 2. Whatever happens, if men fail us, we’re not building on them. If governments go down, our security is not in them. If the great religious leaders that have led the people to violate the law of God are overthrown, and the whole world breaks up like the French Revolution, our hope is in that Man in the sanctuary, Jesus Christ, who has said, “Look unto Me and be ye saved, all the ends of the earth.”

Now, as I have said, He is training us for that very day. So today if somebody disappoints us, let’s remember what it’s for. If it is a big disappointment, then we have a big lesson; if it’s a little disappointment, we can have at least a little lesson. We are learning step by step not to build on man, but to build on Jesus Christ. And thus we are preparing to stand when great Babylon goes down like a great millstone cast into the depths of the sea. God’s children will stand secure because their anchor holds within the veil.

Dear Father, we thank Thee so much for the wonderful searchlight of prophecy illumining the road ahead. We choose to be those who are taught of God. While all the world is talking of peace and security, give us the true peace that comes in Thee and Thee alone. Give us the true security that is found in Thee and Thee alone. Thus may we be prepared for the disappointments of this world because we are anchored in heaven. For Jesus’ sake. Amen.

This article is reprinted with permission from Pioneers Memorial which assumes no responsibility for the context in which it appears. Pioneers Memorial was founded by the late W. D. Frazee to collect, restore, and distribute the materials of the pioneers of medical missionary work. For more information, you may contact them at: Pioneers Memorial, PO Box 102, Wildwood, GA 30757; 706-820-9755.

Price of Peace

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I Thessalonians 5:2 says, “The day of the Lord so cometh as a thief in the night.” Now, what will the people be saying when they are surprised? “Peace and safety” [verse 3], or as we noted in other translations, “Peace and security.” Does God intend that His people shall be engulfed in this great disaster? No! We are to be saved from this overwhelming surprise.

In order to be saved we must be prepared. We must understand what is leading the world to these disasters and we must be kept, not merely from the end result, but from all the causes along the way. That is the purpose of these studies, to help us understand the basic causes that are leading the world to Armageddon.

We found in Isaiah 8 that because of the fear of war and the fear of want, men are being led to extensive combinations. God plainly states that His people are not to enter into those confederacies. While the people of this world are talking confederacies, where will God’s people be looking?—upward, to Him. That’s the answer. “When we look to man, trouble grows. When we look to God, trouble goes.” And we must learn that day by day in our own personal experience.

In The Review and Herald, November 4, 1965, there is a most interesting report of a statement made by a leading Roman Catholic Cardinal commenting on the Pope’s visit to the United Nations. He says, “It was a striking thing that no responsible voice has been raised in protest against the Pope’s visit. As recently as ten years ago a papal visit to the United Nations would have been considered an onslaught and an invasion, but today, people are simply thrilled at the invitation of the Pope to visit the UN and his willingness to do so. The reason for this is that people are so frightened of war that they’re willing to try anything in desperation.”

The Cardinal spoke more truth than he realized. He put his finger right on the point. It is not a sincere turning toward God or religion in the right sense that is motivating the world to welcome the leadership of the papacy. What is it? Fear! We read in Isaiah 8, verse 13, speaking to God’s people, “Neither fear ye their fear, nor be afraid.” Are we afraid of war? No. Our Father is the King of this universe.

Notice the awful price that the people of this world are paying and will continue to pay, driven by their fear of war and fear of want. They are selling their souls for a mess of pottage, and they won’t even get the mess of pottage. Esau got his lentils, but the people of this world are not even going to get that for which they sell their souls.

What are they selling to get peace? What are they going to lay down in order to accept the leadership of the Pope of Rome? “All that dwell upon the earth shall worship him.” “All the world wondered after the beast.” Revelation 13:8, 3. Verse twelve shows that the United States is the one that leads out in causing all the world to accept this leadership of the papacy. What is the price of all this?

Proverbs 23:23 is right on the point: “Buy the truth, and sell it not.” Can truth be bought and sold? Apparently. In Revelation 3:18, the True Witness says, “I counsel thee to buy of me gold tried in the fire … and white raiment … and eyesalve.” The eyesalve is the discernment to know what’s right and what’s wrong. “Buy the truth.” But once you have bought it don’t sell it! This is the terrible mistake the popular churches are making today. In Reformation days men like Luther, Zwingli, Calvin, Knox, and Wesley bought the truth, and it led them to separation from Rome. Today the Protestant churches are selling that glorious heritage. They are selling the truth which their fathers sacrificed everything to buy. That’s the price they are paying to get back in favor with Rome in order that the Pope may save them from a third world war.

Do you know that some of the creeds of Christendom are being revised in order to say this—watch this little change—no longer “the Bible is the Word of God,” but the revised statement is, “The Bible contains the Word of God.” Which do you believe? John 17:17 says, “Thy word is truth.” The Bible is the Word of God. And there’s an infinite difference between those two things, my friends. The inroads of modernism, of higher criticism, are weakening the faith of Protestants in the Scriptures. These have prepared the way to accept a human court of appeal, in the person of the papacy, to interpret what is truth.

The servant of the Lord tells us that the reason the book, The Great Controversy, deals with the controversies of the past, the apostasy in the early ages, the rise of the papacy, the Dark Ages, and the reformation is simply this: What has been will be again. The last conflict into which we are even now entering is the climax of an age-long controversy. The issues are the same. The unseen forces are the same. And Rome that led the Christian world away from the Bible and set up the Pope as the representative of Christ; Rome which in the Dark Ages slew the saints of God, is the same Rome under whose leadership all the world will be united to war against God’s remnant.

On page 102 of The Great Controversy, we are told about the experience of John Huss, who was burned at the stake because he became a reformer. He had been a papist, but as he studied the Bible, he came to a certain conclusion, and this is the thing I want you to notice. “God speaking in the Bible, and not the church speaking through the priesthood, is the one infallible guide.” Here is the difference between Roman Catholicism on the one hand and true Protestantism on the other. And this is the truth which the Protestant world is selling that they may buy the favor of the papacy. And it is the fear of communism, the fear of atheism, the fear of war; yes, it is fear that is driving them to compromise.

Now notice the attitude of the true believers at the time the papacy was in process of formation. Here are the faithful few who would not go along with the Bishop of Rome and his hierarchy. “To secure peace and unity they were ready to make any concession consistent with fidelity to God; but they felt that even peace would be too dearly purchased at the sacrifice of principle. If unity could be secured only by the compromise of truth and righteousness, then let there be difference, and even war.” The Great Controversy, 45. This has been the position of Christ’s followers in all ages: not to make trouble unnecessarily, not to push minor points of difference; but when it comes to a vital principle, no ecumenical idea justifies the selling of truth.

In the seventeenth chapter of John, verse 17, we have the Saviour’s earnest prayer for unity among His believers, but in that same prayer is this text we have already noticed: “Sanctify them through thy truth: thy word is truth.” So the great question before Protestantism today is this: Which is more important, truth or unity? And there are thousands, yes millions, who are willing to sell the truth in order to secure unity. May I read this again: “To secure peace and unity they were ready to make any concession consistent with fidelity to God; but they felt that even peace would be too dearly purchased at the sacrifice of principle. If unity could be secured only by the compromise of truth and righteousness, then let there be difference, and even war.”

Now, the next sentence is meaningful: “Well would it be for the church and the world if the principles that actuated those steadfast souls were revived in the hearts of God’s professed people.” The Great Controversy, 46. The only thing, dear ones, which will keep us from being engulfed in this world movement for security and peace, the ecumenical movement, is a love for truth, so that we would rather have any war than give up truth. Our desire for peace must never degenerate into a willingness to compromise. And this must be manifest in the details of our personal lives. If we get in the habit of sacrificing principle so that we will be well thought of, we are on the road to Rome. No question about it. The remnant will be those who overcome by the blood of the Lamb, and by the word of their testimony; and who love not their lives unto the death (Revelation 12:11).

Speaking of this apostasy in the early ages, we read in The Great Controversy, 49, “Almost imperceptibly the customs of heathenism found their way into the Christian church.” How did this compromise come about? “Almost imperceptibly,” that is, unnoticed, like the twilight falls. Well, this was the twilight, and as the darkness settled upon the Christian world, it came “almost imperceptibly.” That is the devil’s game, to make the advances toward the world so small that the person who resists one of those advances is looked upon as silly, odd, unreasonable, and stubborn.

And it isn’t always in direct defiance to what God says that this compromise begins. “Rome began by enjoining what God had not forbidden, and she ended by forbidding what He had explicitly enjoined.” The Great Controversy, 290. Rome began by telling people to do things that God had not plainly said they shouldn’t do. Let me illustrate. Here is Christmas for the birth of Christ; Easter for the resurrection. Is there a verse in the Bible that says, Don’t celebrate the birthday of Christ; don’t celebrate the day of His resurrection? No. So Rome began by introducing things that weren’t expressly forbidden in the Bible. She ended by forbidding what He had definitely told people to do, and the Sabbath is the great outstanding example. When men get in the habit of accepting as religious guides those who tell them to do more than the Bible says, they will inevitably end up following those guides to do what the Bible has forbidden. And this is the path that Protestantism, so-called, has been following for many years.

“As the Protestant churches have been seeking the favor of the world, false charity has blinded their eyes. They do not see but that it is right to believe good of all evil; and as the inevitable result they will finally believe evil of all good.” The Great Controversy, 571. This is what is responsible for their current attitude toward the papacy. The popular thing in the Protestant churches today is to pat everybody on the back, and for the moment even Seventh-day Adventists are riding on the tide of popular favor, the ecumenical spirit. Many in the popular churches are ready to welcome Seventh-day Adventists as a part of the great Christian world. But the same spirit that leads them to welcome us is leading them to welcome Rome. We need to look very carefully at the hand that’s stretched out to us, remembering that it is also offered to the Vatican. Let us not be flattered by the spirit of compromise. That hand which has been extended toward Rome will eventually be used, not to welcome us, but to smite us.

We need to look deep into our own hearts and see if there is anything in our souls that responds to this spirit of compromise. Are we weary of the war? Are we tired of the toil? Do we long for release from the conflict, and will we, in order to buy that release, sell the truth? That’s the question. Will we give up conscientious convictions; will we soft-pedal the Word of the Lord? God forbid!

Now, I mentioned that the world is not going to get the mess of pottage for which it sold out. Oh, my friends, this world that is selling the truth in order to buy peace from the Pope of Rome, see what it’s going to wake up and find! Revelation 19:19, “And I saw the beast, and the kings of the earth, and their armies, gathered together to make war.” This power that has supposedly led the world to peace is going to lead it instead to war! This is the war against God. “I saw the beast, and the kings of the earth, and their armies, gathered together to make war against Him that sat on the horse, and against His army.” And so while the nations of this world are following after the phantom of peace, they are led to the greatest war of the ages.

Again, Revelation 16:13, 14, “I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.” Notice this in Testimonies, vol. 7, 182, “The world is filled with storm and war and variance. Yet under one head—the papal power—the people will unite to oppose God in the person of His witnesses.”

For a short time this world is going to be united. The next sentence says, “This union is cemented by the great apostate.” “Under one head—the papal power”—all the nations will unite to oppose God in the person of His witnesses. Where will you and I be? On one side or the other. We’ll either be with Jesus and His remnant church conscientiously standing for what the Word of God says, all ten of His commandments, or else we’ll be with the great popular movement which has sold the truth in order to buy peace. They are going to sell the truth, but they are not going to get peace. “When they shall say, Peace and safety; then sudden destruction cometh upon them … and they shall not escape.” I Thessalonians 5:3. [Emphasis supplied.]

Oh, friends, when the voice of God ends the captivity of His people, when His law is seen in the sky, there will be a terrible awakening among all these churches that have combined together in compromise to buy peace. The union which the great apostate has cemented will fall to pieces. The great city will be divided into three parts and every man’s hand will rise up against the hand of his brother. Read the awful picture in Revelation 16, and Jeremiah 25, and in The Great Controversy in the chapter, “The Desolation of the Earth.” See the breakdown of civilization. See the churches in chaos and the members tearing the ministers and the priests limb from limb. The whole world is going to be plunged into the scenes of the French revolution. Peace? Oh, no. Not peace. Sacrifice of the truth can never lead to peace.

And so it means much to you and to me to answer the question, Do we love the truth enough to die for it, enough to live for it? Or are we willing to compromise?

Dear Lord, write upon our hearts Thy truth. Deep in our souls put a love for it so that we would rather die than sacrifice on principle. For Jesus’ sake, Amen.

Elder W.D. Frazee’s materials are reprinted with permission from Pioneers Memorial, a ministry he founded to promote the works of pioneer medical missionaries. Permission to reprint copyrighted material [in this publication, organization, or website] does not in any way imply affiliation with or endorsement by either the late W.D. Frazee or Pioneers Memorial. For more information, you may contact them at: Pioneers Memorial, PO Box 102, Wildwood, GA 30757, 706-820-9755.

Pen of Inspiration – Christianity a Sword

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Jesus said, “Think not that I am come to send peace on earth; I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law. And a man’s foes shall be they of his own household. He that loveth father or mother more than Me is not worthy of Me; and he that loveth son or daughter more than Me is not worthy of Me. And he that taketh not his cross, and followeth after Me, is not worthy of Me. He that findeth his life shall lose it; and he that loseth his life for My sake shall find it” [Matthew 10:34–39].

The question has been asked, How can there be an agreement between the statement, “I came not to send peace, but a sword,” and the song sung by the angels when Christ was born in the manger at Bethlehem, “Glory to God in the highest, and on earth peace, good will toward men” [Luke 2:14]? The song of the angels is in harmony with the words of the prophet Isaiah, who, when he predicted the birth of Christ, declared Him to be the Prince of peace [Isaiah 9:6]. The gospel is a glorious message of peace and good will to men; the blessing that Christ came to bring was that of harmony and peace. He left His throne of glory, and clothed His divinity with humanity, that He might bring back from apostasy to loyalty to God the children of men, and bind their hearts together and to the heart of Infinite Love. He came to present to a fallen world the remedy for sin, so that whosoever should believe on Him should not perish, but by becoming one with Him and the Father should have everlasting life [John 3:16]. In this way He establishes the Christian brotherhood, and unites His followers in one faith—faith in Him as their personal Saviour.

The condition of the world at the time when Christ came into the walks of men, was no exceptional condition. At that time the Scriptures had been buried beneath the traditions of men, and Christ declared that those who professed to interpret the word of God were ignorant both of the Scriptures and of the power of God. By misapplication and misinterpretation of the sacred oracles, the religious teachers had shut away the light that was to illuminate the precious utterances from heaven. Jesus revealed the pure truth in contrast with error, but those who professed to be teachers of truth in their own nation, not being accustomed to gaze upon truth, and not seeing in the divine Teacher that which they looked for of pomp and worldly splendour, turned from Him; for it was not purity of heart and life that they desired.

Christ presented to His countrymen and to the world brightness, beauty, and holiness, the divine nature, by which they might be bound close to the heart of Infinite Love; He brought light into the world to dispel spiritual darkness, and to reveal truth [1 John 1:5]. But they would not receive the heavenly gift. The apostle inquires, “Who hath bewitched you, that ye should not obey the truth” [Galatians 3:1]? It is through the deceptive working of Satan that fatal delusions have been brought even into the religious world, and error and falsehood have been accepted instead of the light of truth. When light is rejected, darkness covers the earth, and gross darkness the people [Isaiah 60:2]. Men professing the name of Christ have worked against His cause, and the blessing brought to men at infinite cost has been turned into a curse; for when truth is rejected because it is out of harmony with the corruption of the natural heart, it becomes a sword to destroy. The truth, which was to restore and renew, is a destroyer of evil; and when evil is persistently cherished, it becomes a destroyer of the sinner also.

Strife and opposition have been the sure result of resistance on the part of men, incited by evil angels, to God’s plan of mercy. Man’s perversity, his resistance of the truth, makes the mission of Christ appear to be what He announced to His disciples—the sending of a sword upon the earth; but the strife is not the effect of Christianity, but the result of opposition in the hearts of those who will not receive its blessings.

From the first presentation of Christianity to the world, there has been a deadly warfare instituted against it. Its messengers have been hated, pursued, imprisoned and put to death, because they would not yield to the power of apostasy, and become one with Satan and his angels. They counted not their lives dear unto themselves, if only the truth might be revealed. But from the throne, as in the case of Stephen, Jesus in sympathy and tender love bends down, marking from His divine dwelling-place the earnest witnesses for truth, and the defenders of the faith once delivered to the saints. Those who suffer for the truth know the value of a pure gospel, a free Bible, and liberty of conscience.

Animosity to truth has not passed away, it exists in our own day. Families have been divided by the truth, and bitter persecution has been borne by those who have taken their stand on the side of truth. Many have realized the force of the words, “I am come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law. And a man’s foes shall be they of his own household” [Matthew 10:35, 36]. This prophecy was not limited to any time or place; but has been acted out over and over in the history of the world, and is re-enacted in our own day. Some have to meet persecution, and we should never cease to pray for those who endure opposition from their own families, and who keep silent.

Many lives have been lost in planting the cross of Christ in heathen lands; but the blood of the martyrs has been as seed from which has sprung up those who have carried on the great work. Vast changes have been wrought, and it has been demonstrated in the face of opposition, that Christianity never degrades the receiver, but on the contrary elevates, refines, and ennobles the character.

The Bible Echo, March 12, 1894.