Children’s Story – The Night Dad Prayed

Back in 1956 we lived way out in the country, and at the time, we didn’t have a car to get around. If we went anywhere, we either had to depend on relatives or neighbors to take us to town, or we would have to walk. We were always very poor. We didn’t have any way to go to and from church, so every once in a while a preacher would come to visit and to minister to all of us, but my dad would go out to the workshop and stay out there until the preacher would leave. Then he would come back to the house.

Well, one day the preacher came to the house, and Dad didn’t have a chance to get away from him like the other times when he had come. The preacher got to minister to him a little bit that day, but Dad still didn’t seem ready to really listen to him yet. All he would say to the preacher would be “You can lead a horse to water but you can’t make him drink.” For years and years that was all he would say whenever someone would try to talk to him about the Lord.

One day a neighbor let my dad use his car to go to town to get some groceries. He didn’t have too much money to buy groceries; course we never had much money, but it was enough to get us by, so he took off early in the afternoon. The rest of the family, along with myself, had finished doing our chores, finished our supper, and it was starting to get dark, but Dad still hadn’t made it home. My mother was starting to get worried, but she wouldn’t let on to the rest of us. Course, we knew something had to be wrong, because Dad had never done anything like that before.

Everyone finally went to bed except for Mother; she sat up and worked on her crocheting—she always had something like that going. I guess it was about three o’clock in the morning when Dad finally got home, carrying all the groceries, which was five full bags. We couldn’t figure out just how he managed to carry all that stuff, but the next day he told all of us the story.

He said he started from town and only went four miles out of town when the car broke down. He didn’t know what to do, so he waited and waited for someone to come by, but to no avail. So he said he got on his knees and prayed to God. Dad said he didn’t know whether God would answer him or not, but he had to try.

While he was praying, he said something was telling him to pick up the bags. He said he didn’t think he would have the strength to be able to carry all the bags, but he picked up all five bags and started out for home. He continued walking until he arrived home. When he arrived home, he said he wasn’t even tired. He also told us that the bags never, ever got too heavy for him to carry, and he did not have to set them down at all. The only way he could have walked the eleven miles home, carrying those full bags of groceries, was with help from God!

From that night on, my dad’s favorite Bible text was Matthew 17:20: “If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.”

From the Pen of Inspiration – A Variety of Gifts

Last night I seemed to be in an assembly of men who had been entrusted with large and important responsibilities. There were ministers present, and all seemed to be filled with apprehension for the future. After prayer had been offered, the cases of canvassers who had been appropriating means from the treasury instead of bringing means into it, were considered with much sorrow, and some counsel was offered as to the best way of dealing with those who were proving unfaithful to their trust.

When other grave matters had been presented, I arose and said, For a long time I have been pressed under the burden of the fact that we are not elevating the standard as we should. New fields are continually opening, and the third angel’s message must be proclaimed to all kindreds, nations, tongues, and peoples.

We must not feel that we are compelled to hover over churches who have received the truth. We are not to spend our time doing detail work, but are to educate others, teaching them how to labor in right lines. We must not encourage the people to depend on ministerial help and labor to preserve spiritual life. Everyone who has received the truth must go to God for his individual self, and decide to live by every word that proceedeth out of the mouth of God, and do true service for God. Those who have embraced the third angel’s message must not make man their trust, depending upon the ministers to make their experience for them. They are to secure an individual experience by looking to God for themselves.

Have Root in Yourselves

Let the people of God have root in themselves, because they are planted in Jesus Christ. There must be no strife for supremacy. Let everyone seek God for himself, and know for himself that the truth of God is the sanctifier of soul, life, and character. Service to God is an individual responsibility. Let all feel that it is their duty and privilege to bear their testimony in the church, speaking of those things which will edify. No one should try to sermonize. No one should speak in a way that savors in the least of self-exaltation, or raise questions that will cause dissension. Let each one present lessons from the life of Christ, and reveal none of self but all of Jesus.

Let ministers and responsible men impress the individual members of the church that in order to grow in spirituality they must take the burden of the work which the Lord has laid upon them—the burden of leading souls into the truth. Let them teach the people that they should have a strong desire to see those not in the faith converted to the truth. Let those who have opportunity do their God-given work. Those who are not fulfilling their responsibility should be visited, prayed with, and labored for, that they may become faithful stewards of the grace of Christ. Do not lead the people to depend upon you as ministers, but teach every one who shall embrace the truth that he has a work to do in using the talents God has given him to save the souls of those who are nigh him. In thus working, the people will have the co-operation of the angels of God. They will obtain a valuable experience which will increase their faith and give them a strong hold of God.

Pray for the Laborers

Let everyone do all in his power to help both by his means and by his prayers to carry the burden for the souls for whom the ministers are laboring. Earnest prayer sent up to God for His blessing upon the laborers in the field will follow the laborers as sharp sickles into the harvest field. When the people thus pray for the work, they will not be selfish. They will seek to answer their own prayers by corresponding works. They will not hold the minister preaching to them, but will say to him, Go and carry the truth so precious to us to those who are in error, and our prayers will go with you. This will be a valuable experience to every member of the church.

In Humanity and Weakness

The messengers God sends to the people must not permit the people to attach themselves to them. They must ever keep Jesus Christ before their congregations as the One in whom all their hopes of eternal life are centered.

In every messenger whom the Lord uses there must be humility, meekness, and lowliness of mind. . . . Self must not seek for recognition. There should be no striving to be first. Self must be hid with Christ in God. Self must die, and Christ must live in the soul.

Call for Action

The laborers must learn to bear a firm, decided testimony, in humility of mind. The truth [must be] unadulterated with cheap matters which are never a help, but always a hindrance to the truth. Carry the people upward and forward positively, step by step, from strength to strength, to the firm foundation of sound Bible doctrine. The laborers should have an intense interest in their work, and as they advance, call for decided action. While the spirit of conviction rests upon the hearts of the people, fasten upon their minds the importance of deciding for and living out the truth. While they are obtaining gems of truth, lead them out to give practical expression to their faith and their gratitude for every ray of light. Let them see that the truth is a living reality to those who are holding forth the words of life. Impress upon them the importance of walking in the light that shines upon them from the Word of God.

The workers in the cause of God are to hold themselves continually under the bright rays of the Sun of Righteousness. They are to pray much, opening their hearts to receive the Holy Spirit into the life and character. Then they will manifest His holy influence in their life practice. They are not to feel that it is their prerogative to work the Holy Spirit. The Holy Spirit is to work them, mold them out of self, away from hereditary and cultivated tendencies, and fashion them into the image of Christ’s mind and ways. The workers must present with long patience, line upon line, precept upon precept, the duty of the people to be earnest workers.

Religion in the Home

They are to point out the duty of parents to teach their little ones the truth as it is in Jesus, that in their simplicity the children may present to their associates that which they have learned. . . . The home is to be an educating school where parents are to do their work in perfecting the characters of their children. But parents are asleep. Their children are going to destruction before their eyes, and the Lord would have His messengers present before the people the necessity of home religion. Urge this matter home upon your congregation. Press the conviction of these solemn duties, so long neglected, upon the conscience. This will break up the spirit of Pharisaism and resistance to the truth as nothing else can. Religion in the home is our great hope, and makes the prospect bright for the conversion of the whole family to the truth of God.

Will not our ministers wrestle in earnest prayer for the holy unction, that they may not bring unimportant, unessential things into their labor at this important time? Let them not bring into their ministerial labors only that which can be heard in any of the denominational churches. Let them ever keep an uplifted Saviour before their hearers, in order to prevent their converts from attaching themselves to the man, to bear his mold, and copy his ways in their manner of conversation and conduct.

Workers in Many Lines to Blend

The Lord has a variety of workers who must impress the people in various lines. One man’s mind and one man’s manner or ways are not to be regarded as perfect, to be imitated exclusively. Christ is our model.

This Scripture is to be understood: “And He gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers.” These different workers are each to do a special work; but are they to separate themselves from their fellow laborers, confining their labors to a few whom they think they have succeeded in bringing to a knowledge of the truth? Shall one say to another of the instrumentalities of God, Leave these souls to me to work with, and to bring to perfection of the faith? Let me work for them and train and educate them to perfection of faith and character?

No, this is not the way the Lord works. The one who thus thinks and thus acts is himself deficient in character. He has some strong points, and can work in certain lines; but in other lines he is weak. Other human agencies are needed whom the Holy Spirit shall guide to act their part in completing the work. No man is complete in or through any other man. It is not any one man’s gift that accomplishes the work essential. It is the Holy Spirit that works the man. Human agents of diverse gifts are needed.

By the Power of the Spirit

One man cannot carry through any work and make it complete himself, unless no other worker is available; then the Holy Spirit supplies the deficiencies of the worker. But because a measure of success attends his labors, let him not suppose that it is his methods and capabilities which have done the work; for this idea will often bring defeat. Let not men flatter themselves and take to themselves the credit of doing wonderful things; for they are weak and feeble in doing even their best. The Holy Spirit is the worker, and if the human instrument is a close student of his Bible, seeking to know the light and to walk in it, thus learning daily of Jesus, the Holy Spirit will use him as a means of communicating the Word while the Holy Spirit Himself works the heart.

All those who hold forth the Word of Life, whether they be apostles, prophets, evangelists, pastors, or teachers, have a part to act in the work of the perfection of the saints, wherever they may be. They are all to work together harmoniously.

“For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: That we [henceforth] be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, [and] cunning craftiness, whereby they lie in wait to deceive; But speaking the truth in love, may grow up into him in all things, which is the head, [even] Christ: From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.” Ephesians 4:12–16.

Begin at the Heart

To every man is given his work. One man may not be able to do the work for which another man has been trained and educated. But the work of every man must begin at the heart, not resting in a theory of the truth. The work of him who surrenders the soul to God and co-operates with divine agencies will reveal an able, wise workman, who discerns how to adapt himself to the situation. The root must be holy, or there will be no holy fruit. All are to be workers together with God. Self must not become prominent. The Lord has entrusted talents and capabilities to every individual, and those who are most highly favored with opportunities and privileges to hear the Spirit’s voice are under the heaviest responsibility to God.

Those who are represented as having but one talent have also their work to do. By trading, not with pounds, but with pence, they are diligently to employ their ability, determined not to fail or be discouraged. They are to ask in faith, and depend upon the Holy Spirit to work upon unbelieving hearts. If they depend upon their own capabilities, they will fail. Those who faithfully trade upon the one talent will hear the gracious commendations spoken to them with as much heartiness as to those who have been gifted with many talents, and who have wisely improved them, “Well done, thou good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things.” [Matthew 25:21.]

It is the spirit of humility in which the work is done which God regards. He who had but one talent had an influence to exert, and his work was needed. In perfecting his own character, in learning in the school of Christ, he was exerting an influence that helped to perfect the character of those who had larger responsibilities, who were in danger of building themselves up, and of neglecting some important little things, which that faithful man with his one talent was regarding with diligent care. . . .

God Honors the Humble Worker

There should be no murmuring or complaining among the workers, when one who moves in a humble position is appointed to work with them, who are looked upon as more capable. They may suppose this humble worker incapable of co-operating with them; but in this they may be greatly in error. It is essential that they learn the lesson of humility and contrition, and become capable of blending in unity with any of God’s workers, doing their best under all circumstances, believing that God alone can water the seed sown. In thus doing they will double their influence; for when duty is done with fidelity, and faithful diligence is manifested by the worker, it is evident that he bears the test and pruning of God; and the Lord requires nothing more. That man who thinks himself least the Holy Spirit assists most.—Manuscript 21, 1894. Notebook Leaflets from the Elmshaven Library, vol. 1, 127–130.

Unity of Action Essential

Unity of action is essential in the Lord’s work. His followers are to be of one heart and one mind, speaking the same thing. But not all have the same talents or the same office. “There is a variety of gifts.” Christ gives different men different abilities, to be used in different lines of work. Some are specially fitted to carry on one line of work, while others are adapted for another line. Some will labor in one way, and some in another. Some will preach the Word, others will use their ability in writing and translating books. Still others will give themselves to the work of circulating the books containing the message of present truth.

It is by the Lord’s appointment that men of varied minds are brought into the church, to be laborers together with Him. His servants have many different minds to meet, and different gifts are needed. The apostle John was different from the apostle Peter. Each had his own work. Each was to subdue his peculiarities, that he might be a help to the other.

Is Christ divided?—No. Christ abiding in a soul will not quarrel with Christ in another soul. If we are at variance with those around us, we may know that it is because self has not been crucified. He whom Christ makes free is free indeed. And we are not free unless we love one another as Christ has loved us. Our characters must be molded in harmony with Christ’s character; our wills must be surrendered to His will. Then we shall sit together in heavenly places with Him. Then we shall work together, without a thought of collision.

Little differences, dwelt upon, lead to actions that destroy Christian fellowship. Let us not allow the enemy thus to gain the advantage over us. Let us keep drawing nearer to God and to one another. Then we shall be as trees of righteousness, planted by the Lord, and watered with the river of life. And how fruitful we shall be! Did not Christ say, “Herein is My Father glorified, that ye bear much fruit”? [John 15:8.]

The prayer that Christ offered for His disciples just before His crucifixion reveals God’s purpose concerning us. The heart of the Saviour is set upon His followers fulfilling God’s purpose, in all its height and depth. They are to be one in Him, even though they are scattered the world over. But God can not make them one with Christ and with one another unless they are willing to give up their way for His way.

Harmony and union existing among men of varied dispositions is the strongest witness that can be borne that God has sent His Son into the world to save sinners. It is our privilege to bear this witness. But in order to do this, we must place ourselves under Christ’s command. The tender regard shown by the Saviour for His church calls upon us to keep our souls in His love. Each one has something to do. Let us strive earnestly and untiringly to fulfill God’s purpose for us “till we all come in the unity of the faith, and of the knowledge of the Son of God,” unto perfect men and women, “unto the measure of the stature of the fullness of Christ.” [Ephesians 4:13.] Pacific Union Recorder, March 26, 1903.

[All emphasis supplied.]

Ellen G. White (1827–1915) wrote more than 5,000 periodical articles and 40 books during her lifetime. Today, including compilations from her 50,000 pages of manuscript, more than 100 titles are available in English. She is the most translated woman writer in the entire history of literature, and the most translated American author of either gender. Seventh-day Adventists believe that Mrs. White was appointed by God as a special messenger to draw the world’s attention to the Holy Scriptures and help prepare people for Christ’s second advent.

Blessings Received from Heresies

There is no doubt that there are many religious theories being passed around by voice, by e-mail, on video tapes, on cassette tapes, and even by phone. One may wonder why and how God would permit such a thing, even among His own people.

In the first place, we do know that God is not arbitrary and therefore would not manipulate man’s thoughts and actions. He has given the human race freedom of thought that they may choose what they want to believe or think. Then, we might query, How can He work with all these heresies and false doctrines?

I know that Satan and God do not work together, but God does turn the works of Satan around to advance God’s own plans. We are told in the Bible “that all things work together for good to those who love God, to those who are the called according to [His] purpose.” Romans 8:28. So heresies must fit into the program some place. I read the following quotation in the Spirit of Prophecy that caused me to think about false doctrines.

“The perversion and misinterpretation of the Scriptures by the Pharisees, and even by those who claimed to believe His words, made it necessary for Christ to speak plainly. It is thought by some to be a misfortune when erroneous theories are advanced, but the Lord has said, ‘All things work together for good to them that love God.’ The contention among the Corinthians made it necessary for Paul to write his wonderful epistles to them. If the Gentiles had not backslidden from the faith, Paul would not have written, ‘I marvel that ye are so soon removed from Him that called you out of the grace of Christ unto another gospel, which is not another.’ It was a misapplication of the Scriptures, to prove falsehood and error true. If the Thessalonians had not misinterpreted the instruction they received, they would not have entertained the belief that the Lord was immediately to be revealed in the clouds of heaven, thus making it necessary for Paul to present the truth as it is in Jesus, leaving on record truth important for all time. And so opposition against light and truth called from Christ a clearer definition of the truth. Every time that error is advanced, it will work for good to those who sincerely love God; for when the truth is shadowed by error, those whom the Lord has made His sentinels will make the truth sharper and clearer. They will search the Scriptures for evidence of their faith. The advancement of error is the call for God’s servants to arouse, and place the truth in bold relief.” The Signs of the Times, January 6, 1898.

After reading the above quotation, I began to think that I should seek for a blessing from the theories that are propounded. Such theories as the Feast Days, the name Yahweh, the Trinity; what is the Store House; what is the Church; what is New Theology; and a host of other theories, some true and some false.

I surely do not have time to study all these things, and it would be damaging to my experience to delve into false theories, so how can they be a blessing to me? How can I distinguish between what is truth and what is error? How does God use these heresies? He must have a purpose, or He surely would not allow them to come into His church.

God is Sifting

Let us read a statement from the pen of Ellen White. “God will arouse His people; if other means fail, heresies will come in among them, which will sift them, separating the chaff from the wheat. The Lord calls upon all who believe His word to awake out of sleep. Precious light has come, appropriate for this time. It is Bible truth, showing the perils that are right upon us. This light should lead us to a diligent study of the Scriptures, and a most critical examination of the positions which we hold.” Gospel Workers, 299.

In Amos 9:9 we read, “For, lo, I will command, and I will sift the house of Israel among all nations, like as [corn] is sifted in a sieve, yet shall not the least grain fall upon the earth.” So, God is sifting.

Have you ever watched wheat being sifted? They may not all do it the same way, but what I have seen is that, first the wheat is winnowed. Then the chaff is blown away before the wheat is put through a sifting process. A screen that is graduated to just the right size to let the wheat go through is used. It shakes until all the wheat is shaken through and the remaining large pieces of refuse are discarded. After that process the wheat is put in a screen that is graduated to just the right size so the kernels of wheat will stay in the sieve, and any smaller, undesirable items, such as pieces of sand, will go through the sieve. After this process the wheat is considered clean.

Can you imagine what it would be like to make bread out of flour from wheat that had not been sifted? You might get a piece of bread made from flour containing straw or chaff or even some sand or gravel. The same thing is true about other grains.

Then think what the fruit would be like if it were not sorted before being sent to the store. You might get fruit that has been half eaten by the birds or have worms in it or be spoiled. So the sorting and the sifting is very essential to provide good food.

God’s Eternal Purpose

Now let us consider heaven and what it would be like to have people who still have a love for sin enter the pearly gates and live forever. The whole plan of salvation would soon be ruined, and we would be in the same situation of death and misery that has been in this world for about 6,000 years. So we must never lose sight of God’s eternal purpose, which is to rid the universe of sin and establish a kingdom that operates on the principle of love.

God uses even the wrath of man to praise Him, for we are told in Psalm 76:10, “Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.” So when we look at all these different theories, we may know that “We can do nothing against the truth, but for the truth.” 11 Corinthians 13:8. God is in control; therefore all things will work together for good.

Reasons for Sifting

The sifting is necessary, and we need to know how we fit into the program. There are at least three reasons God has for the sifting process. Number one is to sift out the false-hearted. Number two is to sift out those who are over-confident in their own reasoning. Number three is to cause God’s people to study and pray until they are rooted and grounded in the truth to the place where nothing can shake them out. We must never forget that it is the chaff that is blown away and not the least grain will fall to the ground.

The False-Hearted

Let us look at the false-hearted. Who are they, and how does this affect them? The false-hearted are the ones who are in the church only by professing the truth—not by practicing what they know to be true. Their conscience may be bothering them a little bit, and when they hear of a doctrine that accepts them and promises them salvation while they are still sinning a little bit, they fall for it. Jesus describes them as “stony ground” hearers. (Mark 4:5, 6.)

John describes the false-hearted in 1 John 2:19: “They went out from us, but they were not of us; for if they had been of us, they would [no doubt] have continued with us: but [they went out], that they might be made manifest that they were not all of us.” This is the situation with the false-hearted who are shaken out; they were really not part of the program. They were really in it only for their own benefit and did not realize the depths of the love of God.

Shaking out the false-hearted is a necessary program. We are told that we must go through a time of trouble and that the antichrist will come. How will the false-hearted have the courage to stand for the truth if it means sacrificing their worldly possessions and maybe even giving their lives for it? It is better for them to fall out before the fearful time of trouble, when the desertion of such a multitude would be discouraging to the true-hearted.

Overconfident in Self

The second reason for the sifting process is being overconfident in self. This is very prevalent in the human family. There is a fine line between being overly self-confident and having abilities to perform the necessary tasks of life. We must realize that our strength and mental abilities all come to us from Jesus, and if it were not for Him, we could do nothing. When Jesus was here on earth, He said, “for without me ye can do nothing.” John 15:5. Self-confidence and self-righteousness are close companions. And we do know that all our righteousness is only filthy rags. (Isaiah 64:6.)

Self-righteousness and Christ’s righteousness are not always distinguishable by us human beings, but God reads the heart and sorts out the true from the false. He sorts by the truth or by trials, or He may even use heresies. However, He will have a true and faithful people to take to heaven with Him when He comes.

The apostle Peter fell on the point of self-confidence. He said he would die with Jesus, and he really thought that he would, because his love for Jesus was strong, but of himself he could do nothing. He did not realize that his strength and goodness came from God. And when he was taunted in the courtroom at Jesus’ trial, he denied His Lord because he did not have the courage within himself to stand up. Trials do sift out the self-confident.

From volume 5 of the Testimonies, we may read such words as this, “Nothing is more essential to communion with God than the most profound humility. ‘I dwell,’ says the High and Holy One, ‘with him also that is of a contrite and humble spirit.’ While you are striving to be first, remember that you will be last in the favor of God if you fail to cherish a meek and lowly spirit. Pride of heart will cause many to fail where they might have made a success. ‘Before honor is humility,’ ‘and the patient in spirit is better than the proud in spirit.’ . . . ‘Many are called but few are chosen.’ Many hear the invitation of mercy, are tested and proved; but few are sealed with the seal of the living God. Few will humble themselves as a little child, that they may enter the kingdom of heaven.

“Few receive the grace of Christ with self-abasement, with a deep and permanent sense of their unworthiness. They cannot bear the manifestations of the power of God, for this would encourage in them self-esteem, pride, and envy. This is why the Lord can do so little for us now. God would have you individually seek for the perfection of love and humility in your own hearts. Bestow your chief care upon yourselves, cultivate those excellencies of character which will fit you for the society of the pure and holy.” Ibid., 50, 51.

Study and Pray

Now for the third reason, to cause God’s people to study and pray until they are rooted and grounded in the truth and beyond being shaken out. We have been warned by prophecy that, “None but those who have fortified the mind with the truths of the Bible will stand through the last great conflict.” The Great Controversy, 593, 594. It is wise to take note of the warnings given us through inspiration, and follow the instructions.

When we come in contact with theories that are called “New Light,” it is time to pray and study. The Lord will never allow us to be led astray, if we humble our hearts and pray and study His inspired Word.

David said, in Psalm 119:11, “Thy word have I hid in mine heart, that I might not sin against thee.” This is the thing we must do, if we are not going to be deceived or fail in the end.

Show Yourself Approved

Many people go to church and take it for granted that they are Christians, waiting for the Lord’s return. However, if asked why they keep the Sabbath or why they believe that the dead are asleep until Jesus awakens them, they could not even give you one text, let alone a Bible study on their beliefs. These individuals must either study to show themselves approved or they will be sifted out. Often when confronted with some heresy that they cannot refute, they will get in and study. Thus one of the purposes of heresies being sent into the church is fulfilled.

If you and I are going to be saved from many of the erroneous theories that are floating around, we need to study the Word of God along with the Spirit of Prophecy. And in order to comprehend the truth, we must spend much time in prayer as spiritual things are spiritually discerned. Without the help of the Holy Spirit it is impossible for our carnal minds to comprehend the truths of the Bible.

Oh! That God would arouse our people to the solemnity of the days in which we live and to the necessity of cleansing our hearts from all worldliness and filling them with the Word of God. May He help us to lay our own opinions aside and with a humble spirit accept what He has given us in His inspired Word.

Ruth Grosboll is an employee of Steps to Life. A retired, registered nurse, she worked for many years with her husband in the mission field. She may be contacted by e-mail at: ruthgrosboll@stepstolife.org.

Watching Unto Prayer

I believe one of the things that keeps us confined to this earth is our lack of understanding as to who our Bible heroes really were and why they did what they did. In Hebrews 11, we can read by faith Abel . . . , by faith Enoch . . . , by faith Noah . . . , by faith Abraham . . . , also Sarah, Isaac, Jacob, Joseph, Moses, and so on. Despite their great feats of faith, their stories reveal they were all mere mortals, as are we. Only one “had this testimony, that he pleased God.” Hebrews 11:5.

We have read the stories of Daniel, Gideon, and David. How exciting they are. What encouragement! Foxe’s Book of Martyrs (by W. B. Forbush (Editor), Zondervan, Grand Rapids, Michigan, 1978) is full of accounts of God’s people living their faith to the death. Have you ever asked yourself how they did it?

Faith, you say. And you would be right. Verse six of Hebrews 11 says, “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.”

Clearly, without faith we cannot please God. But in the accounts of the lives of most of these great men, the Bible records not only their great acts of faith, but also a few of their failures.

Remember David? What courage he displayed when he picked up those small stones in the face of the giant. Because he early learned to trust in the Lord, this fearless young boy grew to be a mighty warrior for the cause of right, displaying wisdom and humility. Despite his valiant demonstration of faith, David had his apparent weaknesses. But through it all, David was honest with God about his sins. His eloquent, heartfelt pleadings for mercy and forgiveness are among the most favored passages in the Bible. Perhaps that is because humanity so readily identifies with his struggle.

But did God not call David a man after His own heart? Indeed, He did. From the Pen of Inspiration we read, “I was shown that it was when David was pure, and walking in the counsel of God, that God called him a man after His own heart. When David departed from God, and stained his virtuous character by his crimes, he was no longer a man after God’s own heart. . . . When the righteous turn from their righteousness and do evil, their past righteousness will not save them from the wrath of a just and holy God.” Spiritual Gifts, vol. 4a, 87.

Remember Moses? Being provoked by the continual murmuring of the people, Moses spoke hastily in anger. Despite the marvelous account of his fearless leadership and his interactions with God on behalf of the rebellious people, that unfortunate act of humanity prevented him from the fulfillment of the long awaited entry into the Promised Land. (See Review and Herald, December 9, 1909.)

Remember Elijah? After such a magnificent display of faith on Mount Carmel, do you remember what he did shortly thereafter? “It would seem that after showing courage so undaunted, after triumphing so completely over king and priests and people, Elijah could never afterward have given way to despondency nor been awed into timidity. But he who had been blessed with so many evidences of God’s loving care was not above the frailties of mankind, and in this dark hour his faith and courage forsook him. . . . Forgetting that three years before, God had directed his course to a place of refuge from the hatred of Jezebel and the search of Ahab, the prophet now fled for his life. . . .” Prophets and Kings, 159, 160.

Humanity could probably sympathize with David’s weaknesses and might try to justify Moses’ hasty reaction. After all, those people had nagged him for 40 years. And as for Elijah, I am sure there are many men today who would not think twice about fleeing from a woman’s wrath. But taking a step back from the situation, it is easy for us to see that it was at the time when these men were dedicated to a purpose, diligent in prayer and unyielding in their faith, that they accomplished their great acts of faith. It was the time when they were plugged into the True Source of Power. And their actions proved that they wholeheartedly believed that faith in their God would prevail over human weakness and circumstance.

But at some point, humanity let go of the hand of Omnipotence and their faith failed.

Watch and Pray

“Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.” Matthew 26:41.

In the upper room during the Last Supper, it was a presumptuous, impetuous Peter who declared that he would never deny his Lord. (Matthew 26:33, 35.) He was offended that Jesus told him that before the cock would crow twice the next morning, Peter would deny Him three times. (Mark 14:30.)

From the upper room, the still-confident Peter went with Jesus and the two sons of Zebedee to the garden. Jesus knew that His time was at hand and keenly felt the need to commune with His Father.

Three times (see Matthew 26:38, 41, 44) Jesus admonished His disciples to watch as He left them in the garden to pray. Three times He returned and found them asleep (verses 40, 43, 45).

We know the story. The disciples were noted for the purity of their language, but in the judgment hall Peter flew into a rage with cursing and swearing. While the degrading oaths were fresh on his lips, and the shrill crowing of the cock was still ringing in his ears, Jesus turned and looked full upon Peter. He realized with bitter grief how well his Lord knew him, and how accurately He had read his heart, the falseness of which was unknown even to himself.

Peter recalled Jesus’ words of caution “Simon, behold Satan hath desired to have you, that he may sift you as wheat: but I have prayed for thee, that thy faith fail not.” Luke 22:31, 32. Heartbroken, in horror he rushed from the scene. At last he found himself in Gethsemane. The scene of a few hours earlier came vividly to his mind. He remembered with bitter remorse that Jesus had wept and agonized in prayer alone, while those who should have united with Him in that trying hour were sleeping.

He remembered Jesus’ solemn charge, “Watch and pray, that ye enter not into temptation.”

“It was in sleeping when Jesus bade him watch and pray that Peter had prepared the way for his great sin. All the disciples, by sleeping in that critical hour, sustained a great loss. Christ knew the fiery ordeal through which they were to pass. He knew how Satan would work to paralyze their senses that they might be unready for the trial. Therefore it was that He gave them warning. Had those hours in the garden been spent in watching and prayer, Peter would not have been left to depend upon his own feeble strength. He would not have denied his Lord.” The Desire of Ages, 713, 714.

Peter was not the only disciple to deny his Lord. Every single one of them did. We all remember that upon leaving the garden, Judas betrayed Jesus with a kiss. But it was at this same point that Peter, in his anger, rashly drew his sword and cut off the servant’s ear. (Matthew 26:51, 52.) The disciples were offended by Jesus’ conduct, and at Peter’s proposal that they save themselves (see The Desire of Ages, 697), “they all forsook him and fled.” Mark 14:50.

Despite his earlier emphatic claims, “I will never be offended, I would die with thee, yet will I not deny thee,” to which all the disciples agreed (Matthew 26:33, 35), despite his best intentions, Peter was not ready for the test for which Jesus was trying to prepare him.

Indeed, the flesh is weak.

Just One Hour

I believe this story has even more to offer than the powerful lesson of watching and praying. Three times Jesus admonished His disciples to watch. Three times He found them asleep. “What, could ye not watch with Me one hour?” (Verse 40.)

Just one hour.

Ever notice how difficult it is to spend a thoughtful hour in prayer or study?

Ever notice how easy it is to become distracted or interrupted by tangent thoughts?

Ever notice that no matter how alert you are when you pick up your Bible, how quickly your eyelids begin to get heavy—especially during evening worship.

Ever notice on the nights when sleep evades you, how quickly you become sleepy when you try to pray or read your Bible?

Ever wonder why?

How many times have you really persevered, broken out of the fog and gained a rich blessing?

Ever wonder why you do not do it more often?

A Sleeping Church

God through His last-day prophet tells us, “In this fearful hour of trial Christ’s human nature longed even for the sympathy of His disciples. A second time He rose from the earth and went to them and found them sleeping. This was not a deep sleep. They were in a drowse. They had a limited sense of their Lord’s suffering and anguish.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1104.

This condition is also described as a “strange stupor” that over-powered them. The Desire of Ages, 694.

Ellen White further explains: “They did not intend to forsake their Lord, but they seemed paralyzed by a stupor which they might have shaken off if they had continued pleading with God.” Ibid., 688.

Clearly, if Peter and the disciples had heeded the warning and been diligently watching unto prayer, they need not have been lulled to sleep by the enemy. The condition is the same with His disciples today.

“In tenderness Jesus stood for a moment bending over them, and regarding them with mingled feelings of love and pity. In these sleeping disciples He sees a representation of a sleeping church. When they should be watching, they are asleep.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1104.

“Because of their drowsiness and stupor they failed of receiving the evidence that would have strengthened their souls for the terrible scenes before them. Thus today the very ones who most need divine instruction often fail of receiving it, because they do not place themselves in communion with heaven.” The Ministry of Healing, 509.

Sleepy Virgins

In the first part of Matthew 25, the parable is told of ten virgins who took their lamps and went out to meet the bridegroom. Although we know that all ten virgins had oil in their lamps at first, only five kept their lamps trimmed, while the five foolish virgins allowed their lamps to go out. But they all fell asleep.

“While the bridegroom tarried, they all slumbered and slept.” (Verse 5.) At the cry, “Behold, the bridegroom cometh; go ye out to meet him,” all ten of the virgins arose and trimmed their lamps. (Verse 6.) It was at this point that the foolish virgins discovered they had no oil, and quickly urged those with oil to share theirs with them.

“The state of the Church represented by the foolish virgins, is also spoken of as the Laodicean state.” Review and Herald, August 19, 1890. That is us, today.

“All who wait for the heavenly Bridegroom are represented in the parable as slumbering because their Lord delayed His coming; but the wise roused themselves at the message of His approach, and responded to the message, and their spiritual discernment was not all gone, and they sprang into line. As they took hold of the grace of Christ, their religious experience became vigorous and abundant, and their affections were set upon things above.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1099.

Of this same condition that exists today, we read: “The great controversy is nearing its end. Every report of calamity by sea or land is a testimony to the fact that the end of all things is at hand. Wars and rumors of wars declare it. Is there a Christian whose pulse does not beat with quickened action as he anticipates the great events opening before us? The Lord is coming. We hear the footsteps of an approaching God.

“This knowledge of the nearness of Christ’s coming should not be allowed to lose its force, and we become careless and inattentive, and fall into slumber—into an insensibility and indifference to realities. In slumber we are in an unreal world, and not sensible of the things which are taking place around us. . . .

“There are those who have the blazing light of truth shining all around them, and yet are insensible to it. They are enchanted by the enemy, held under a spell by his bewitching power. They are not preparing for that great day which is soon to come to our world. . . .

“As long as there are many asleep, many sporting away the precious hours in careless indifference, as it were, upon the very brink of the eternal world, those who do believe must be sober, must be awake, must be earnest and diligent, and watch unto prayer. . . .

“Have you . . . your lamps trimmed and burning?” Our High Calling, 346.

Half a Chance

“In the parable of the virgins, five were found wise, and five foolish. Can it be possible that half of us will be found without the oil of grace in our lamps? Shall we come to the marriage feast too late. We have slept too long; shall we sleep on, and be lost at last? Are there those here who have been sinning and repenting, sinning and repenting, and will they continue to do so till Christ shall come? May God help us that we may be truly united to Christ, the living vine, and bear fruit to the glory of God!” Review and Herald, April 21, 1891.

Like the disciples in the garden, God has given His church today ample admonition and warning.

“The people of God are not half awake. A stupor seems to be paralyzing their sensibilities.” Review and Herald, October 13, 1885.

“I have seen that a fearful stupor is upon nearly all. It is almost impossible to arouse the very ones who should be awakened, so as to have any just sense of the power which Satan holds over minds. They are not aware of the corruption teeming all around them. Satan has blinded their minds and lulled them to carnal security.” Testimonies, vol. 2, 478.

“We should be vigilant, lest He come and find us sleeping; and hence the admonition, ‘Watch.’ ‘Watch; . . . lest coming suddenly He find you sleeping.’ [Mark 13:34–36.] There is no safety in a state of stupor or calm indifference.” Review and Herald, August 18, 1885.

“Some in [the church] are in constant danger because the cares of this life and worldly thoughts so occupy the mind that they do not think upon God or heaven and the needs of their own souls. They rouse from their stupor now and then, but fall back again in deeper slumber. Unless they shall fully rouse from their slumbers, God will remove the light and blessings He has given them. He will in His anger remove the candlestick out of its place.” Testimonies, vol. 4, 286.

God meant for His people to be far in advance of the position they now occupy. Now, when the time has come for God’s people to spring into action because the national reformers are urging measures to resist religious liberty issues, Mrs. White says that instead of being ready, we now have the getting ready to do (see Testimonies, vol. 5, 715). “Now is the time for the careless to arouse from their slumber.” Testimonies to Ministers and Gospel Workers, 233.

Vital Connection

Just as was the case with the Bible heroes mentioned at the beginning of this article, the danger comes when humanity turns away from Omnipotence. When that vital connection with Christ is gone, humanity is fueled by human strength, and failure will be the sure result.

We too easily excuse our transgressions by reasoning that our actions are not as bad as someone else’s; I am not an evil person, we think. But as David, Moses, and a host of others along the way, discovered, that does not meet the heavenly criteria.

“It is not necessary for us deliberately to choose the service of the kingdom of darkness in order to come under its dominion. We have only to neglect to ally ourselves with the kingdom of light. If we do not co-operate with the heavenly agencies, Satan will take possession of the heart and will make it his abiding place. The only defense against evil is the indwelling of Christ in the heart through faith in His righteousness. Unless we become vitally connected with God, we can never resist the unhallowed effects of self-love, self-indulgence, and temptation to sin. We may leave off many bad habits, for the time we may part company with Satan; but without a vital connection with God, through the surrender of ourselves to Him moment by moment, we shall be overcome. Without a personal acquaintance with Christ, and a continual communion, we are at the mercy of the enemy and shall do his bidding in the end.” The Desire of Ages, 324.

Read that again. And then, read it again.

It does not say we have to hold membership in the church of Satan in order to come under his dominion. All our good intentions will not keep us safe. If we, like Peter, fail to watch and pray, we will lose our connection with Christ and be overcome by evil.

“The reason why so many are left to themselves in places of temptation is that they do not set the Lord always before them. When we permit our communion with God to be broken, our defense is departed from us. Not all your good purposes and good intentions will enable you to withstand evil.” The Ministry of Healing, 510, 511.

Blessed Hope

“Jesus came into the world to save sinners, not in their sins but from their sins, and to sanctify them through the truth; and in order that He may become a perfect Saviour to us, we must enter into union with Him by a personal act of faith. Christ has chosen us, we have chosen Him, and by this choice we become united to Him and are to live from henceforth, not unto ourselves, but unto Him who has died for us. But this union can only be preserved by constant watchfulness, lest we fall into temptation and make a different choice, for we are free always to take another master if we so desire. Union with Christ means an unfailing preference for Him in every act and thought. . . .

“We want to become so sensitive to holy influences that the lightest whisper of Jesus will move our souls. . . . If we constantly seek to follow Jesus, the blessed hope is ours of standing before the throne of God without spot, or wrinkle, or any such thing, complete in Christ, robed in His righteousness and perfection.” That I May Know Him, 361. [Emphasis supplied.]

Can you imagine, becoming so sensitive to the holy influence that the lightest whisper of Jesus will move your soul? Sometimes in our daily comings and goings, we become so caught up in the cares of the world, making a living, and all that, it seems it would take a brick to the side of the head to get our attention.

Secret of Success

As we read earlier, when we permit our communion with God to be broken, our defense is departed. We need to be sensitive to holy influences. That comes only by watching and praying.

“If you will only watch, continually watch unto prayer, if you will do everything as if you were in the immediate presence of God, you will be saved from yielding to temptation, and may hope to be kept pure, spotless, and undefiled till the last.” Gospel Workers, 128.

We must be men and women of prayer, doing everything as if we are in the immediate presence of God. In The Desire of Ages chapter “Let Not Your Heart Be Troubled,” we can read of that intimate connection.

“The secret of their success would be in asking for strength and grace. . . . Every sincere prayer is heard in heaven. It may not be fluently expressed; but if the heart is in it, it will ascend to the sanctuary where Jesus ministers, and He will present it to the Father without one awkward, stammering word, beautiful and fragrant with the incense of His own perfection. . . .

“If we consent, He will so identify Himself with our thoughts and aims, so blend our hearts and minds into conformity to His will, that when obeying Him we shall be but carrying out our own impulses. The will, refined and sanctified, will find its highest delight in doing His service. When we know God as it is our privilege to know Him, our life will be a life of continual obedience. Through an appreciation of the character of Christ, through communion with God, sin will become hateful to us. . . .

“If we come to Him in faith, He will speak His mysteries to us personally. Our hearts will often burn within us as One draws nigh to commune with us as He did with Enoch. Those who decide to do nothing in any line that will displease God, will know, after presenting their case before Him, just what course to pursue.” Ibid., 667, 668.

This One Thing I Do

Jesus lived a perfect life as an example for us. He has given us ample evidence that it is possible to live such a life. We can start afresh right now. “Whatever the mistakes or failures of the past, we may, with the help of God, rise above them. With the apostle we may say: ‘This one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.’ Philippians 3:13, 14.” The Ministry of Healing, 516. Today He is waiting to commission angels from heaven in response to our cry for help.

Let us consider the offer. Shall we, like David, admit our weaknesses and like Peter, fall upon the Rock and be broken? Shall we, like our Saviour, establish and maintain that unbroken communion with our Heavenly Father and accept His strength to overcome on all points? And shall we, like Enoch, have the testimony that we pleased God and live in readiness here that we might live with Him in heaven throughout eternity?

Prize Before Us

“I have seen the tender love that God has for His people, and it is very great. I saw angels over the saints with their wings spread about them. Each saint had an attending angel. If the saints wept through discouragement, or were in danger, the angels that ever attended them would fly quickly upward to carry the tidings, and the angels in the city would cease to sing. Then Jesus would commission another angel to descend to encourage, watch over, and try to keep them from going out of the narrow path; but if they did not take heed to the watchful care of these angels, and would not be comforted by them, but continued to go astray, the angels would look sad and weep. They would bear the tidings upward, and all the angels in the city would weep, and then with a loud voice say, ‘Amen.’ But if the saints fixed their eyes upon the prize before them and glorified God by praising Him, then the angels would bear the glad tidings to the city, and the angels in the city would touch their golden harps and sing with a loud voice, ‘Alleluia!’ and the heavenly arches would ring with their lovely songs.” Early Writings, 39.

Cathy Summers-Timmons, a Steps to Life staff member and a member of LandMarks’ editorial staff, writes from her home in Wichita, Kansas. She may be contacted by e-mail at: cathytimmons@stepstolife.org.

Bible Study Guides – Answers to Prayer

January 17, 2004 – January 23, 2004

Memory Verse

“Call unto me, and I will answer thee, and show thee great and mighty things, which thou knowest not.” Jeremiah 33:3.

Suggested Reading: The Desire of Ages, 356, 357; Gospel Workers, 112–114.

Introduction

“We have too little faith. We limit the Holy One of Israel. We should be grateful that God condescends to use any of us as His instruments. For every earnest prayer put up in faith for anything, answers will be returned. They may not come just as we have expected; but they will come—not perhaps as we have devised, but at the very time when we most need them. But, oh, how sinful is our unbelief!” Christian Experience and Teachings of Ellen G. White, 215.

1 For what purpose were the experiences of Bible characters recorded? Romans 15:4; 1 Corinthians 10:11.

note: “The repeated murmurings of the Israelites, and the visitations of God’s wrath because of their transgressions, are recorded in sacred history for the benefit of God’s people who should afterward live upon the earth, but more especially to prove a warning to those who should live near the close of time. Also their acts of devotion, their energy and liberality in bringing their free-will offerings to Moses are recorded for the benefit of the people of God. Their example in preparing material for the tabernacle so cheerfully is an example for all who truly love the worship of God.” The Story of Redemption, 152.

“Not alone for men in positions of large responsibility is the lesson of Elijah’s experience in learning anew how to trust God in the hour of trial.” Prophets and Kings, 175.

“Men whom God favored, and to whom He entrusted great responsibilities, were sometimes overcome by temptation and committed sin, even as we at the present day strive, waver, and frequently fall into error. Their lives, with all their faults and follies, are open before us, both for our encouragement and warning.” Patriarchs and Prophets, 238.

“The errors, sins, and vile apostasies of some, who had been the consecrated and favored servants of God, are dwelt upon in Sacred History at length, as a warning to after generations.” Spiritual Gifts, vol. 3, v. 2.

2 What assurance is given those who call upon the Lord in trouble? Psalms 50:15; 107:4–6.

note: “If the Hebrews had continued to obey God after they left Egypt, and had kept his righteous law, he would have gone before them and prospered them, and made them always a terror to the heathen nations around them. But they so often followed their own rebellious hearts, and departed from God, and went into idolatry, that he suffered them to be overcome by other nations, to humble and punish them. When in their affliction they cried unto God, he always heard them, and raised them up a ruler to deliver them from their enemies.” Spiritual Gifts, vol. 4a, 66.

3 What can we learn from the prayers of Godly men? Nehemiah 1:4–11; Daniel 9:3–5.

note: “Nehemiah humbled himself before God, giving Him the glory due unto His name. Thus also did Daniel in Babylon. Let us study the prayers of these men. They teach us that we are to humble ourselves, but that we are never to obliterate the line of demarcation between God’s commandment-keeping people and those who have no respect for His law.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 3, 1136.

4 How did God open the way for Nehemiah’s work? Nehemiah 2:1–6.

note: “He [Nehemiah] had a sacred trust to fulfill, in which he required help from the king; and he realized that much depended upon his presenting the matter in such a way as to win his [the king’s] approval and enlist his aid. ‘I prayed,’ he said, ‘to the God of heaven.’ [Nehemiah 2:4.] In that brief prayer Nehemiah pressed into the presence of the King of kings and won to his side a power that can turn hearts as the rivers of waters are turned.” Prophets and Kings, 631.

“Nehemiah did not regard his duty as done when he had mourned and wept and prayed before the Lord. He did not only pray. He worked, mingling petition and endeavor.” Selected Messages, Book 2, 346.

5 For what did Elijah pray? Why did his prayer so effectively alter the course of nature? James 5:17, 18.

note: “Elijah’s prayer was answered. Oft-repeated appeals, remonstrances, and warnings had failed to bring Israel to repentance. The time had come when God must speak to them by means of judgments. Inasmuch as the worshipers of Baal claimed that the treasures of heaven, the dew and the rain, came not from Jehovah, but from the ruling forces of nature, and that it was through the creative energy of the sun that the earth was enriched and made to bring forth abundantly, the curse of God was to rest heavily upon the polluted land. The apostate tribes of Israel were to be shown the folly of trusting to the power of Baal for temporal blessings. Until they should turn to God with repentance, and acknowledge Him as the source of all blessing, there should fall upon the land neither dew nor rain.” Prophets and Kings, 119, 120.

6 During Elijah’s experience at Mount Carmel, why did not the rain come immediately after his first prayer? 1 Kings 18:17–45; Psalm 26:2.

note: “Important lessons are presented to us in the experience of Elijah. When upon Mount Carmel he offered the prayer for rain, his faith was tested, but he persevered in making known his request unto God. Six times he prayed earnestly, and yet there was no sign that his petition was granted, but with strong faith he urged his plea to the throne of grace. Had he given up in discouragement at the sixth time, his prayer would not have been answered, but he persevered till the answer came. We have a God whose ear is not closed to our petitions; and if we prove his word, he will honor our faith. He wants us to have all our interests interwoven with his interests, and then he can safely bless us; for we shall not then take glory to self when the blessing is ours, but shall render all the praise to God. God does not always answer our prayers the first time we call upon him; for should he do this, we might take it for granted that we had a right to all the blessings and favors he bestowed upon us. Instead of searching our hearts to see if any evil was entertained by us, any sin indulged, we would become careless, and fail to realize our dependence upon him, and our need of his help.” Review and Herald, June 9, 1891.

7 How important was prayer to the prophet Daniel? Daniel 6:4–10.

note: “Morning, noon, and at night Daniel prayed to his God, notwithstanding the king’s decree, and the fearful den of lions. He was not ashamed, or afraid to pray, but with his windows opened he prayed three times a day. Did God forget his faithful servant when he was cast into the lion’s den? O, No. He was with him there all night. He closed the mouths of these hungry lions, and they could not hurt the praying man of God.” The Youth’s Instructor, October 1, 1855.

8 What were Isaiah’s concerns when he was called by God, and how was he strengthened by communion with the Almighty? Isaiah 6:5–8.

note: “Never before had Isaiah realized so fully the greatness of Jehovah or His perfect holiness; and he felt that in his human frailty and unworthiness he must perish in that divine presence. . . . But a seraph came to him to fit him for his great mission. A living coal from the altar was laid upon his lips . . . and when the voice of God was heard saying, ‘Whom shall I send, and who will go for us?’ Isaiah with holy confidence responded, ‘Here am I; send me.’ [Isaish 6:8.] . . .

“[Isaiah] had seen the King, the Lord of hosts; he had heard the song of the seraphim, ‘The whole earth is full of His glory’ [Isaiah 6:3]; and the prophet was nerved for the work before him. The memory of this vision was carried with him throughout his long and arduous mission.” Testimonies, vol. 5, 750, 751.

9 During the time Jonah was neglecting his duty to God, what serious warning must we heed from his experience? Jonah 1:1–12.

note: “The prayers of the man [Jonah] who had turned aside from the path of duty brought no help.” Prophets and Kings, 267.

10 What does Jonah’s experience teach of God’s delight in the prayers of the penitent? Jonah 2:1–10; 3:4–10.

note: “At last Jonah had learned that ‘salvation belongeth unto the Lord.’ Psalm 3:8. With penitence and a recognition of the saving grace of God, came deliverance. Jonah was released from the perils of the mighty deep and was cast upon the dry land.

“Once more the servant of God was commissioned to warn Nineveh. ‘The word of the Lord came unto Jonah the second time, saying, Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee.’ [Jonah 3:1, 2.] This time he did not stop to question or doubt, but obeyed unhesitatingly.” Prophets and Kings, 269, 270.

11 What invitation does God extend to each of us? Jeremiah 33:3.

note: “Our prayers for conformity to the image of Christ may not be answered exactly as we desire. We may be tested and proved, for God sees it best to put us under a course of discipline which is essential for us before we are fit subjects for the blessing we crave. We should not become discouraged and give way to doubt, and think that our prayers are not noticed. We should rely more securely upon Christ and leave our case with God to answer our prayers in His own way. God has not promised to bestow His blessings through the channels we have marked out. God is too wise to err and too regardful of our good to allow us to choose for ourselves.” The Upward Look, 109.

12 Under all circumstances, what promise may the righteous claim? Psalm 34:17.

note: “Our God has heaven and earth at His command, and He knows just what we need. We can see only a little way before us; ‘but all things are naked and opened unto the eyes of Him with whom we have to do.’ Hebrews 4:13. Above the distractions of the earth He sits enthroned; all things are open to His divine survey; and from His great and calm eternity He orders that which His providence sees best.” Testimonies, vol. 8, 272, 273.

These lessons are adapted from the Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, April 1912.

Bible Study Guides – Prayer, Part II

January 10, 2004 – January 16, 2004

Memory Verse

“Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.” Philippians 4:6.

Suggested Reading: Christ’s Object Lessons, 150, 163; Steps to Christ, 93–104; The Ministry of Healing, 225–233.

Introduction

“It is when we come into difficult places that He [God] reveals His power and wisdom in answer to humble prayer. Have confidence in Him as a prayer-hearing, prayer-answering God. He will reveal Himself to you as One who can help in every emergency. He who created man, who gave him his wonderful physical, mental, and spiritual faculties, will not withhold that which is necessary to sustain the life He has given. He who has given us His word—the leaves of the tree of life—will not withhold from us a knowledge of how to provide food for His needy children.” The Ministry of Healing, 199.

1 What prayer habit should we develop? 1 Thessalonians 5:17. Compare Psalm 16:8.

note: “Unceasing prayer is the unbroken union of the soul with God, so that life from God flows into our life; and from our life, purity and holiness flow back to God.

“There is necessity for diligence in prayer; let nothing hinder you. Make every effort to keep open the communion between Jesus and your own soul. Seek every opportunity to go where prayer is wont to be made. Those who are really seeking for communion with God will be seen in the prayer meeting, faithful to do their duty and earnest and anxious to reap all the benefits they can gain. They will improve every opportunity of placing themselves where they can receive the rays of light from heaven.” Steps to Christ, 98.

2 How does continual prayer for God’s leading affect our overall state of mind? Isaiah 26:3.

note: “Those who take Christ at His word, and surrender their souls to His keeping, their lives to His ordering, will find peace and quietude. Nothing of the world can make them sad when Jesus makes them glad by His presence. In perfect acquiescence there is perfect rest.” The Desire of Ages, 331.

3 What assurance has God given us concerning prayer? Jeremiah 29:12, 13.

note: “That prayer which comes forth from an earnest, believing heart is the effectual, fervent prayer that availeth much. God does not always answer our prayers as we expect, for we may not ask what would be for our highest good; but in His infinite love and wisdom He will give us those things which we most need.” Testimonies, vol. 4, 531.

4 What will hinder our prayers being answered? Psalm 66:18; Isaiah 59:1–3; Proverbs 28:9.

note: “There are conditions to the fulfillment of God’s promises, and prayer can never take the place of duty. ‘If ye love Me,’ Christ says, ‘Keep My commandments.’ ‘He that hath My commandments, and keepeth them, he it is that loveth Me; and he that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him.’ John 14:15, 21. Those who bring their petitions to God, claiming His promise while they do not comply with the conditions, insult Jehovah. They bring the name of Christ as their authority for the fulfillment of the promise, but they do not those things that would show faith in Christ and love for Him.” Christ’s Object Lessons, 143.

5 What encouragement is given us to pray in secret? Matthew 6:5, 6.

note: “The Lord speaks: enter into your closet, and in silence commune with your own heart; listen to the voice of truth and conscience. Nothing will give such clear views of self as secret prayer. He who seeth in secret and knoweth all things, will enlighten your understanding and answer your petitions. Plain, simple duties that must not be neglected will open before you. Make a covenant with God to yield yourselves and all your powers to his service.” Review and Herald, June 6, 1912.

“Prayer is not understood as it should be. Our prayers are not to inform God of something He does not know. The Lord is acquainted with the secrets of every soul. Our prayers need not be long and loud. God reads the hidden thoughts. We may pray in secret, and He who sees in secret will hear, and will reward us openly.” Messages to Young People, 247.

6 What exhortation is given to praise the Lord in the public congregation? Psalms 22:25; 35:18.

note: “In our devotional social meetings, our voices should express by prayer and praise our adoration of our heavenly Father, that all may know that we worship God in simplicity and truth, and in the beauty of holiness. Precious indeed in this world of sin and ignorance is the gift of speech, is the melody of the human voice, when devoted to the praises of Him who hath loved us, and hath given himself for us. . . . The voice of thanksgiving, praise, and rejoicing is heard in heaven. The voices of the children of God unite with the voices of the angels of heaven, as they ascribe honor and glory and praise unto God and to the Lamb for the great salvation he has provided.” Christian Education, 131.

7 With what should our requests to God be made known? Philippians 4:6.

note: “Calmly, yet fervently, the soul is to reach out after God; and sweet and abiding will be the influence emanating from Him who sees in secret, whose ear is open to the prayer arising from the heart. He who in simple faith holds communion with God will gather to himself divine rays of light to strengthen and sustain him in the conflict with Satan.

“If we keep the Lord ever before us, allowing our hearts to go out in thanksgiving and praise to Him, we shall have a continual freshness in our religious life. Our prayers will take the form of a conversation with God as we would talk with a friend. He will speak His mysteries to us personally. Often there will come to us a sweet, joyful sense of the presence of Jesus.” The Faith I Live By, 225.

8 When we call upon the Lord in time of trouble, what has He promised to do? Psalms 50:14, 15; 107:6.

note: “[The Lord] invites us to present to Him our perplexities and necessities, and our need of divine help. He bids us be instant in prayer. As soon as difficulties arise, we are to offer to Him our sincere, earnest petitions. By our importunate prayers we give evidence of our strong confidence in God. The sense of our need leads us to pray earnestly, and our heavenly Father is moved by our supplications.” Christ’s Object Lessons, 172.

9 For whom should we pray? James 5:16; 1 Timothy 2:1, 2.

note: “To the one asking for prayer, let thoughts like these be presented, ‘We cannot read the heart, or know the secrets of your life. These are known only to yourself and to God. If you repent of your sins, it is your duty to make confession of them.’

“Sin of a private character is to be confessed to Christ, the only mediator between God and man. For ‘if any man sin, we have an advocate with the Father, Jesus Christ the righteous.’ [1 John 2:1.] Every sin is an offense against God, and is to be confessed to Him through Christ. Every open sin should be as openly confessed. Wrong done to a fellow-being should be made right with the one who has been offended. If any who are seeking health have been guilty of evil-speaking, if they have sowed discord in the home, the neighborhood, or the church, and have stirred up alienation and dissension, if by any wrong practice they have led others into sin, these things should be confessed before God and before those who have been offended. ‘If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.’ [1 John 1:9.]” Gospel Workers, 216, 217.

10 How are we encouraged to imitate the greatest Example of intercessory prayer? Luke 22:31, 32; John 17:20.

note: “The Son of God is Himself the great Intercessor in the sinner’s behalf. He who has paid the price for its redemption knows the worth of the human soul. With an antagonism to evil such as can exist only in a nature spotlessly pure, Christ manifested toward the sinner a love which infinite goodness alone could conceive. In the agonies of the crucifixion, Himself burdened with the awful weight of the sins of the whole world, He prayed for His revilers and murderers, ‘Father, forgive them; for they know not what they do.’ Luke 23:34.” Patriarchs and Prophets, 140.

11 Why must we redouble our efforts in praying for others? Romans 13:10, 11.

note: “We must be much in prayer if we would make progress in the divine life. When the message of truth was first proclaimed, how much we prayed. How often was the voice of intercession heard in the chamber, in the barn, in the orchard, or the grove. Frequently we spent hours in earnest prayer, two or three together claiming the promise; often the sound of weeping was heard and then the voice of thanksgiving and the song of praise. Now the day of God is nearer than when we first believed, and we should be more earnest, more zealous, and fervent than in those early days. Our perils are greater now than then. Souls are more hardened. We need now to be imbued with the spirit of Christ, and we should not rest until we receive it.” Testimonies, vol. 5, 161, 162.

12 What prayers should be uttered today, and why? Psalm 119:126; Joel 2:17, 18.

note: “God has always wrought for His people in their greatest extremity, when there seemed the least hope that ruin could be averted. The designs of wicked men, the enemies of the church, are subject to His power and overruling providence. He can move upon the hearts of statesmen; the wrath of the turbulent and disaffected, the haters of God, His truth, and His people can be turned aside, even as the rivers of water are turned, if He orders it thus. Prayer moves the arm of Omnipotence. He who marshals the stars in order in the heavens, whose word controls the waves of the great deep, the same infinite Creator will work in behalf of His people if they call upon Him in faith. He will restrain the forces of darkness until the warning is given to the world and all who will heed it are prepared for the conflict.” Testimonies, vol. 5, 452, 453.

These lessons are adapted from the Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, April 1912.

Bible Study Guides – Prayer, Part I

January 3, 2004 – January 9, 2004

Memory Verse

“Continue in prayer, and watch in the same, with thanksgiving.” Colossians 4:2.

Suggested Reading: Thoughts From the Mount of Blessing, 102–122; Steps to Christ, 97–109.

Introduction

“There is no time or place in which it is inappropriate to offer up a petition to God. There is nothing that can prevent us from lifting up our hearts in the spirit of earnest prayer. In the crowds of the street, in the midst of a business engagement, we may send up a petition to God, and plead for divine guidance.

“We may speak with Jesus as we walk by the way, and He says, I am at thy right hand. We may commune with God in our hearts; we may walk in companionship with Christ. When engaged in our daily labor, we may breathe out our heart’s desire, inaudible to any human ear; but that word cannot die away into silence, nor can it be lost. Nothing can drown the soul’s desire. It rises above the din of the street, above the noise of machinery. It is God to whom we are speaking, and our prayer is heard.” My Life Today, 16.

1 What special instruction is given concerning prayer? Ephesians 6:18; 1 Timothy 2:8; 1 Thessalonians 5:17.

note: “There are three watchwords in the Christian life, which must be heeded if we would not have Satan steal a march upon us; namely, Watch, pray, work. Prayer and watching thereunto are necessary for advancement in the divine life. Never was there a time in your history more important than the present. Your only safety is to live like a watchman. Watch and pray always.” Testimonies, vol. 2, 283.

2 What degree of earnestness characterized the psalmist’s prayer? Psalms 42:1, 2; 84:2.

note: “Prayer is the opening of the heart to God as to a friend. The eye of faith will discern God very near, and the suppliant may obtain precious evidence of the divine love and care for him. . . .

“There is need of prayer, earnest, fervent, agonizing prayer, such prayer as David offered . . . .” Gospel Workers, 257.

3 What descriptions are given of Jesus concerning prayer? Luke 9:28; 6:12; Matthew 14:23; 17:1; Mark 9:2.

note: “No other life was ever so crowded with labor and responsibility as was that of Jesus; yet how often He was found in prayer! How constant was His communion with God! Again and again in the history of His earthly life are found records such as these: ‘Rising up a great while before day, He went out, and departed into a solitary place, and there prayed.’ ‘Great multitudes came together to hear, and to be healed by Him of their infirmities. And He withdrew Himself into the wilderness, and prayed.’ Mark 1:35; Luke 5:15, 16.” The Desire of Ages, 362.

4 How was Jesus’ earnestness in prayer manifested? Hebrews 5:7.

note: “The Majesty of heaven, while engaged in His earthly ministry, prayed much to His Father. He was frequently bowed all night in prayer. His spirit was often sorrowful as He felt the powers of the darkness of this world, and He left the busy city and the noisy throng, to seek a retired place to make His intercessions. The Mount of Olives was the favorite resort of the Son of God for His devotions. . . . While the city was hushed in silence, and the disciples had returned to their homes to obtain refreshment in sleep, Jesus slept not. His divine pleadings were ascending to His Father from the Mount of Olives that His disciples might be kept from the evil influences which they would daily encounter in the world, and that His own soul might be strengthened and braced for the duties and trials of the coming day. All night, while His followers were sleeping, was their divine Teacher praying. The dew and frost of night fell upon His head bowed in prayer. His example is left for His followers.” Testimonies, vol. 2, 508.

5 What promises are given to those who pray? Matthew 21:22; Luke 11:9–13.

note: “Prayer is heaven’s ordained means of success in the conflict with sin and the development of Christian character. The divine influences that come in answer to the prayer of faith will accomplish in the soul of the suppliant all for which he pleads. For the pardon of sin, for the Holy Spirit, for a Christlike temper, for wisdom and strength to do His work, for any gift He has promised, we may ask; and the promise is, ‘Ye shall receive.’ ” The Acts of the Apostles, 564.

6 What did the Lord promise anciently to do for His people when they prayed to Him? 11 Chronicles 6:24, 25; 7:12–15.

note: “For stricken Israel there was but one remedy,—a turning away from the sins that had brought upon them the chastening hand of the Almighty, and a turning to the Lord with full purpose of heart.” Prophets and Kings, 128.

7 How only can victory be gained over the power of the enemy? Mark 9:29.

note: “The only way for such poor souls [those fascinated with spiritualism] to overcome Satan, is to discern between pure Bible truth and fables. As they acknowledge the claims of truth, they place themselves where they can be helped. . . . Satan will reinforce his evil angels who have controlled these persons; but if the saints of God with deep humility fast and pray, their prayers will prevail. Jesus will commission holy angels to resist Satan, and he will be driven back and his power broken from off the afflicted ones.” Testimonies, vol. 1, 343, 344.

8 As the Saviour was praying, what request did the disciples make? What relationship did He bid us recognize in prayer? Luke 11:1, 2, first part.

note: “Christ’s disciples were much impressed by His prayers and by His habit of communion with God. One day . . . as He ceased praying, they exclaimed, ‘Lord, teach us to pray.’ [Luke 11:1.]

“In answer, Christ repeated the Lord’s prayer, as He had given it in the sermon on the mount.” Christ’s Object Lessons, 140.

“In order to strengthen our confidence in God, Christ teaches us to address Him by a new name, a name entwined with the dearest associations of the human heart. He gives us the privilege of calling the infinite God our Father.” Ibid., 141, 142.

9 For what are we to pray concerning the kingdom? What concerning God’s will? What daily dependence upon God are we to recognize? Luke 11:2, last part, 3.

note: “The disciples of Christ were looking for the immediate coming of the kingdom of His glory, but in giving them this prayer Jesus taught that the kingdom was not then to be established. They were to pray for its coming as an event yet future. But this petition was also an assurance to them. While they were not to behold the coming of the kingdom in their day, the fact that Jesus bade them pray for it is evidence that in God’s own time it will surely come.” Thoughts From the Mount of Blessing, 107, 108.

“The petition, ‘Thy will be done in earth, as it is in heaven’ [Luke 11:2], is a prayer that the reign of evil on this earth may be ended, that sin may be forever destroyed, and the kingdom of righteousness be established.” Ibid., 110.

“The first half of the prayer Jesus has taught us is in regard to the name and kingdom and will of God—that His name may be honored, His kingdom established, His will performed. When you have thus made God’s service your first interest, you may ask with confidence that your own needs may be supplied.” Ibid.

10 What request did Jesus teach us to make concerning our sins? To what extent are we to expect forgiveness? From what are we to be delivered? Luke 11:4. Compare Matthew 6:9–15.

note: “Jesus teaches that we can receive forgiveness from God only as we forgive others. It is the love of God that draws us unto Him, and that love cannot touch our hearts without creating love for our brethren.” Thoughts From the Mount of Blessing, 113.

“Satan seeks to bring us into temptation, that the evil of our characters may be revealed before men and angels, that he may claim us as his own. . . .

“God in His great love is seeking to develop in us the precious graces of His Spirit. He permits us to encounter obstacles, persecution, and hardships, not as a curse, but as the greatest blessing of our lives. Every temptation resisted, every trial bravely borne, gives us a new experience and advances us in the work of character building. The soul that through divine power resists temptation reveals to the world and to the heavenly universe the efficiency of the grace of Christ.” Ibid., 116, 117.

11 What were the followers of Jesus doing just before Pentecost? Acts 1:14.

note: “For ten days the disciples prayed before the Pentecostal blessing came. It required all that time to bring them to an understanding of what it meant to offer effectual prayer, drawing nearer and nearer to God, confessing their sins, humbling their hearts before God, and by faith beholding Jesus, and becoming changed into His image.” Testimonies to Ministers and Gospel Workers, 170.

12 What admonition should we earnestly heed at this time? Colossians 4:2; Romans 12:12.

note: “Perseverance in prayer has been made a condition of receiving. We must pray always if we would grow in faith and experience. . . . Unceasing prayer is the unbroken union of the soul with God, so that life from God flows into our life; and from our life, purity and holiness flow back to God.

“There is necessity for diligence in prayer; let nothing hinder you. Make every effort to keep open the communion between Jesus and your own soul. Seek every opportunity to go where prayer is wont to be made. Those who are really seeking for communion with God will be seen in the prayer meeting, faithful to do their duty and earnest and anxious to reap all the benefits they can gain. They will improve every opportunity of placing themselves where they can receive the rays of light from heaven.” Steps to Christ, 97, 98.

These lessons are adapted from the Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, April 1912.

Bible Study Guides – Review of the Quarter

March 20, 2004 – March 26, 2004

Memory Verse

“Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.” John 5:39.

Suggested Reading: The Great Controversy, 598–602.

Introduction

“Do you ask, What shall I do to be saved? You must lay your preconceived opinions, your hereditary and cultivated ideas, at the door of investigation. If you search the Scriptures to vindicate your own opinions, you will never reach the truth. Search in order to learn what the Lord says. If conviction comes as you search, if you see that your cherished opinions are not in harmony with the truth, do not misinterpret the truth in order to suit your own belief, but accept the light given. Open mind and heart that you may behold wondrous things out of God’s word.” Christ’s Object Lessons, 112.

1 What statement is made concerning the study of the scriptures? By what does the believer live? How are we kept from sin? What is the result of rejecting the Word of God?

note: “We must be constantly meditating upon the word, eating it, digesting it, and by practice, assimilating it, so that it is taken into the life current. He who feeds on Christ daily will by his example teach others to think less of that which they eat, and to feel much greater anxiety for the food they give to the soul.” Counsels on Diet and Foods, 89, 90.

(See John 5:39; 11 Timothy 2:15; Matthew 4:4; Psalm 119:11; Jeremiah 8:9.)

2 Quote a text in which we are exhorted to pray. Relate some incidents in the life of Jesus concerning prayer. What promises are given to those who pray?

note: “Never is one repulsed who comes to Him with a contrite heart. Not one sincere prayer is lost. Amid the anthems of the celestial choir, God hears the cries of the weakest human being. We pour out our heart’s desire in our closets, we breathe a prayer as we walk by the way, and our words reach the throne of the Monarch of the universe. They may be inaudible to any human ear, but they cannot die away into silence, nor can they be lost through the activities of business that are going on. Nothing can drown the soul’s desire. It rises above the din of the street, above the confusion of the multitude, to the heavenly courts. It is God to whom we are speaking, and our prayer is heard.” Christ’s Object Lessons, 174.

(See Ephesians 6:18; 1 Thessalonians 5:17; Luke 9:28; 6:12; Matthew 14:23; 17:1; Matthew 21:22; Luke 11:9–13.)

3 What hinders our prayers from being answered? What should be included in each prayer? For whom should we pray?

note: “The Lord’s care is over all His creatures. He loves them all and makes no difference, except that He has the most tender pity for those who are called to bear life’s heaviest burdens. God’s children must meet trials and difficulties. But they should accept their lot with a cheerful spirit, remembering that for all that the world neglects to bestow, God Himself will make up to them in the best of favors.

“It is when we come into difficult places that He reveals His power and wisdom in answer to humble prayer. Have confidence in Him as a prayer-hearing, prayer-answering God. He will reveal Himself to you as One who can help in every emergency. He who created man, who gave him his wonderful physical, mental, and spiritual faculties, will not withhold that which is necessary to sustain the life He has given. He who has given us His word—the leaves of the tree of life—will not withhold from us a knowledge of how to provide food for His needy children.” The Ministry of Healing, 199.

(See Psalm 66:18; Proverbs 28:9; Philippians 4:6; James 5:16; 1 Timothy 2:1, 2.)

4 For what purposes were the experiences of Bible characters recorded? What promise is given if we pray when in trouble? What can we learn from the prayers of godly men?

note: “The Lord in His providence brings men where He can test their moral powers and reveal their motives of action, that they may improve what is right in themselves and put away that which is wrong. God would have His servants become acquainted with the moral machinery of their own hearts. In order to bring this about, He often permits the fire of affliction to assail them that they may become purified. . . .

“Not in freedom from trial, but in the midst of it, is Christian character developed. Exposure to rebuffs and opposition leads the follower of Christ to greater watchfulness and more earnest prayer to the mighty Helper. Severe trial endured by the grace of God develops patience, vigilance, fortitude, and a deep and abiding trust in God. It is the triumph of the Christian faith that it enables its follower to suffer and be strong; to submit, and thus to conquer; to be killed all the day long, and yet to live; to bear the cross, and thus to win the crown of glory.” God’s Amazing Grace, 330.

(See Romans 15:4; 1 Corinthians 10:11; Psalm 50:15; 107:4–7; Nehemiah 1:4–11; Daniel 9:3–5; 1 Kings 18:17–45; Jonah 1:1–12; 2:1–10; 3:4–10.)

5 What is the foundation of true faith? How only can the Word of God be understood? With what is true faith always accompanied?

note: “The Scriptures are the great agency in the transformation of character. Christ prayed, ‘Sanctify them through Thy truth; Thy word is truth.’ John 17:17. If studied and obeyed, the word of God works in the heart, subduing every unholy attribute. The Holy Spirit comes to convict of sin, and the faith that springs up in the heart works by love to Christ, conforming us in body, soul, and spirit to His own image. Then God can use us to do His will. The power given us works from within outwardly, leading us to communicate to others the truth that has been communicated to us.” Christ’s Object Lessons, 100.

(See Romans 10:17; Hebrews 11:3; James 2:15–17, 20.)

6 What is man’s condition by nature? How helpless are we to change our sinful condition? What promise is given to all who confess their sins?

note: “God requires that we confess our sins, and humble our hearts before Him; but at the same time we should have confidence in Him as a tender Father, who will not forsake those who put their trust in Him. Many of us walk by sight, and not by faith. We believe the things that are seen, but do not appreciate the precious promises given us in God’s Word; and yet we cannot dishonor God more decidedly than by showing that we distrust what He says, and question whether the Lord is in earnest with us or is deceiving us.

“God does not give us up because of our sins. We may make mistakes, and grieve His Spirit; but when we repent, and come to Him with contrite hearts, He will not turn us away. There are hindrances to be removed. Wrong feelings have been cherished, and there have been pride, self-sufficiency, impatience, and murmurings. All these separate us from God. Sins must be confessed; there must be a deeper work of grace in the heart. Those who feel weak and discouraged may become strong men of God, and do noble work for the Master. But they must work from a high standpoint; they must be influenced by no selfish motives.” Selected Messages, Book 1, 350, 351.

(See Jeremiah 17:9; 13:23; 1 John 1:9.)

7 What promise is given to those who pray in faith? Give two examples of healing in answer to faith. What invitation has Jesus extended to the weary?

note: “Some are always anticipating evil or magnifying the difficulties that really exist, so that their eyes are blinded to the many blessings which demand their gratitude. The obstacles they encounter, instead of leading them to seek help from God, the only Source of strength, separate them from Him, because they awaken unrest and repining.

“Do we well to be thus unbelieving? Why should we be ungrateful and distrustful? Jesus is our friend; all heaven is interested in our welfare; and our anxiety and fear grieve the Holy Spirit of God. We should not indulge in a solicitude that only frets and wears us, but does not help us to bear trials. No place should be given to that distrust of God which leads us to make a preparation against future want the chief pursuit of life, as though our happiness consisted in these earthly things.” Patriarchs and Prophets, 293, 294.

(See Matthew 21:22; Mark 11:24; Luke 8:43–46; 5:18–20; Matthew 11:28–30.)

8 With what promise did Jesus encourage His disciples in the upper room? What did Jesus say the Holy Spirit would do when He comes? Relate the experience of Pentecost.

note: “The Holy Spirit has been given us as an aid in the study of the Bible. Jesus promised, [John 14:26 quoted]. When the Bible is made the study book, with earnest supplication for the Spirit’s guidance, and with a full surrender of the heart to be sanctified through the truth, all that Christ has promised will be accomplished. The result of such Bible study will be well-balanced minds. The understanding will be quickened, the sensibilities aroused. The conscience will become sensitive; the sympathies and sentiments will be purified; a better moral atmosphere will be created; and new power to resist temptation will be imparted. Teachers and students will become active and earnest in the work of God.” Counsels to Parents, Teachers, and Students, 357.

(See John 14:1–3, 26; Acts 2:1–4.)

9 When the Holy Spirit comes to us, what will He do? To whom has the Lord promised to give His Holy Spirit? Who will the Spirit of God lead us to exalt?

note: “We need the enlightenment of the Holy Spirit in order to discern the truths in God’s word. The lovely things of the natural world are not seen until the sun, dispelling the darkness, floods them with its light. So the treasures in the word of God are not appreciated until they are revealed by the bright beams of the Sun of Righteousness.

“The Holy Spirit, sent from heaven by the benevolence of infinite love, takes the things of God and reveals them to every soul that has an implicit faith in Christ. By His power the vital truths upon which the salvation of the soul depends are impressed upon the mind, and the way of life is made so plain that none need err therein. As we study the Scriptures, we should pray for the light of God’s Holy Spirit to shine upon the word, that we may see and appreciate its treasures.” Christ’s Object Lessons, 113.

(See John 16:7–10; Acts 5:32; John 15:26; 16:14, 15.)

10 Name some of the fruit of the Spirit. What are the works of the flesh? In what way is a change wrought in the life?

note: “Jesting, joking, and worldly conversation belong to the world. Christians who have the peace of God in their hearts will be cheerful and happy without indulging in lightness or frivolity. While watching unto prayer they will have a serenity and peace which will elevate them above all superfluities. The mystery of godliness, opened to the mind of the minister of Christ, will raise him above earthly and sensual enjoyments. He will be a partaker of the divine nature, having escaped the corruption that is in the world through lust. The communication opened between God and his soul will make him fruitful in the knowledge of God’s will and open before him treasures of practical subjects that he can present to the people, which will not cause levity or the semblance of a smile, but will solemnize the mind, touch the heart, and arouse the moral sensibilities to the sacred claims that God has upon the affections and life. Those who labor in word and doctrine should be men of God, pure in heart and life.” Testimonies, vol. 3, 241.

(See Galatians 5:19–24; 6:14.)

11 Name the gifts of the Spirit. Where are the gifts placed? How long will they continue?

note: “Those who do labor together should seek to be in perfect harmony. And yet no one should feel that he cannot labor with those who do not see just as he sees, and who do not in their labors follow just his plans. If all manifest a humble, teachable spirit, there need be no difficulty. God has set in the church different gifts. These are precious in their proper places, and all may act a part in the work of preparing a people for Christ’s soon coming.” Gospel Workers, 481.

(See 1 Corinthians 12:8–10, 28; 13:8.)

12 In what different ways does the Lord communicate with man? How does the Lord communicate through a prophet? How may we distinguish a true prophet, or teacher, from a false? Cite a text showing that the gift of prophecy will be exercised in the church of the last days.

note: “Before the final visitation of God’s judgments upon the earth there will be among the people of the Lord such a revival of primitive godliness as has not been witnessed since apostolic times. The Spirit and power of God will be poured out upon His children.” The Great Controversy, 464.

(See Acts 3:22; Hebrews 1:1, 2; Numbers 12:6; Deuteronomy 13:1–3; Joel 2:28, 29.)

Victory in Jesus, Part IV

In the September 2007 and October 2007 issues of LandMarks, we reviewed keys that will help us to overcome temptation and sin. In summary:

1) We must not place ourselves in the way of temptation. The Bible tells us: “Depart from evil, and do good; seek peace, and pursue it.” Psalm 34:14. “I made a covenant with mine eyes; why then should I think upon a maid?” Job 31:1.

2) If we are placed in the way of temptation because of circumstances, God will be with us as He was with Daniel and Joseph. (1 Corinthians 10:13.)

3) We should notice situations that bring temptation and try to stay away from such situations as much as possible. For instance, if you are impatient, perhaps it is because you are intemperate. “It is impossible for intemperate persons to be patient. They must first reform bad habits, learn to live healthfully, and then it will not be difficult for them to be patient.” Mind, Character, and Personality, vol. 2, 393.

4) Temptation to sin starts in the mind. We must be ready to fight when the thought enters. Temptation is not a sin. Just because we are tempted with bad thoughts and sin does not mean that we are not Christians. Temptation is a problem when we yield to it. (II Corinthians 10:5, 6.)

5) A key to overcoming is to stay busy, so you do not have time to be looking for temptation. Idleness is not sanctioned in the Bible. (See II Thessalonians 3:10; Proverbs 6:6–11; 24:30–34; Matthew 25:26; Hebrews 6:12; Genesis 3:19.) We are given the blessing of work to keep us from idleness.

6) Do not become discouraged if it takes a long time to overcome. (See Mark 16:9; Luke 18:1–8.)

7) We must keep our focus in the right direction instead of looking at the hopelessness of a situation. (See Matthew 19:29.) Look at the big picture! Is there anything to which we want to cling and for which we would give up heaven? Is there any experience too hard to pass through to make it to heaven?

8) Memorize the promises in God’s Word and start to repeat them when tempted. (See Matthew 4:4; Psalm 119:11–16.)

9) In the Bible it says that if your hand offends you to cut it off. (Matthew 5:29-30.) For example, the right kind of music can be helpful and the wrong kind a hindrance. If the music to which you are listening is not helping in your spiritual experience, then perhaps it should be cut off and cast away.

We continue with this important counsel.

Constant Prayer

10) Pray when the temptation first comes. (See Mark 14:38; Matthew 26:41.)

I have found that if I parlay with the devil, I am no match, but if I pray when the temptation first comes, God gives the power to resist. Usually, if I do not pray, then I am sunk, so to speak, as far as falling for temptation.

“In the daily life you will meet with sudden surprises, disappointments, and temptations. What saith the word? ‘Resist the devil,’ by firm reliance upon God, ‘and he will flee from you. Draw nigh to God, and He will draw nigh to you.’ ‘Let him take hold of My strength, that he may make peace with Me; and he shall make peace with Me.’ [James 4:7; Isaiah 27:5.] Look unto Jesus at all times and in all places, offering a silent prayer from a sincere heart that you may know how to do His will. Then when the enemy comes in like a flood, the Spirit of the Lord will lift up a standard for you against the enemy.” The Adventist Home, 214.

“If you will only watch, continually watch unto prayer, if you will do everything as if you were in the immediate presence of God, you will be saved from yielding to temptation and may hope to be kept pure, spotless, and undefiled till the last.” Ibid., 338.

“There is no danger that the Lord will neglect the prayers of His people. The danger is that in temptation and trial they will become discouraged, and fail to persevere in prayer.” Christ’s Object Lessons, 175.

“If the Saviour of men, with His divine strength, felt the need of prayer, how much more should feeble, sinful mortals feel the necessity of prayer—fervent, constant prayer! When Christ was the most fiercely beset by temptation, He ate nothing. He committed Himself to God, and through earnest prayer, and perfect submission to the will of His Father, came off conqueror. Those who profess the truth for these last days, above every other class of professed Christians, should imitate the great Exemplar in prayer.” Counsels on Diet and Foods, 52, 53.

“None will be placed beyond the reach of temptation; for in every character there are weak points that are in danger when assailed… In earnest prayer and living faith is their only safety.” Counsels on Health, 411.

“If we look at the picture of the days that were before the flood, and then turn our attention to the habits and practices of society today, we shall see that our earth is fast ripening for the plagues of the last days. Men have corrupted the earth by their sinful course of action. Satan is playing the game of life for the souls of men. Those who are doers of the words of Christ will find that they will have to watch and pray continually in order that they may not be led into temptation.” Counsels on Stewardship, 135.

“Daily beset by temptation, constantly opposed by the leaders of the people, Christ knew that He must strengthen His humanity by prayer. In order to be a blessing to men, He must commune with God, pleading for energy, perseverance, and steadfastness. Thus He showed His disciples where His strength lay. Without this daily communion with God, no human being can gain power for service.” Counsels to Parents, Teachers, and Students, 323.

“While you pray, dear youth, that you may not be led into temptation, remember that your work does not end with the prayer. You must then answer your own prayer as far as possible by resisting temptation, and leave that which you cannot do for yourselves for Jesus to do for you.” God’s Amazing Grace, 166.

Replace and Praise

11) When overcoming a bad habit, we must replace it with something good. (See Romans 12:21; Luke 11:21–26.)

12) Praise the Lord for what He has done for you. (See Psalms 103:1–3; 107:13–15.) An attitude of gratitude will lift your spirits even when you do not feel like it and things are not going the best.

Choose Associates Carefully

13) We must choose those with whom we associate wisely, because those are the ones who have an influence on us for good or for evil. There is danger in worldly associations. “The righteous should choose his friends carefully, For the way of the wicked leads them astray.” Proverbs 12:26.

“There is danger in departing in the least from the Lord’s instruction. When we deviate from the plain path of duty, a train of circumstances will arise that seems irresistibly to draw us farther and farther from the right. Needless intimacies with those who have no respect for God will seduce us ere we are aware. The fear of offending worldly friends will deter us from expressing our gratitude to God, or acknowledging our dependence upon him.” Christian Temperance and Bible Hygiene, 115.

“Wrench yourself away from hurtful associations. Count the cost of following Jesus, and make it, with a determined purpose to cleanse yourselves from all filthiness of the flesh and spirit. Eternal life is worth your all, and Jesus has said, ‘Whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.’ [Luke 14:33.] He who does nothing, but waits to be compelled by some supernatural agency, will wait on in lethargy and darkness. God has given his word. God speaks in unmistakable language to your soul. Is not the word of his mouth sufficient to show you your duty, and to urge its fulfillment?” Christian Education, 117.

“Great care should be taken by Christian youth in the formation of friendships and in the choice of companions. Take heed, lest what you now think to be pure gold turns out to be base metal. Worldly associations tend to place obstructions in the way of your service to God, and many souls are ruined by unhappy unions, either business or matrimonial, with those who can never elevate or ennoble. Never should God’s people venture upon forbidden ground. Marriage between believers and unbelievers is forbidden by God. But too often the unconverted heart follows its own desires, and marriages unsanctioned by God are formed. Because of this, many men and women are without hope and without God in the world. Their noble aspirations are dead; by a chain of circumstances they are held in Satan’s net.” Review and Herald, February 1, 1906.

“The association of the God-fearing with the unbelieving in these societies does not make saints of sinners. When God’s people voluntarily unite with the worldly and the unconsecrated, and give them the pre-eminence, they will be led away from Him by the unsanctified influence under which they have placed themselves. For a short time there may be nothing seriously objectionable; but minds that have not been brought under the control of the Spirit of God will not take readily to those things which savor of truth and righteousness. If they had had heretofore any relish for spiritual things they would have placed themselves in the ranks of Jesus Christ. The two classes are controlled by different masters and are opposites in their purposes, hopes, tastes, and desires. The followers of Jesus enjoy sober, sensible, ennobling themes, while those who have no love for sacred things cannot take pleasure in these gatherings, unless the superficial and unreal constitute a prominent feature of the exercises. Little by little the spiritual element is ruled out by the irreligious, and the effort to harmonize principles which are antagonistic in their nature proves a decided failure.” Counsels to Parents, Teachers, and Students, 542.

“Association with worldly-minded men and women dims the spiritual perception; for it is in direct disobedience to the plain injunctions of the word of God. In worldly society an earthly influence is at work, an atmosphere of poisonous miasma is there which is disastrous to personal piety. Those who truly love God will not cultivate the society of those who do not love Jesus. They will have some realization of their own individual weakness, and they will study prayerfully the word of God, that they may feed upon the flesh and drink the blood of the Son of God, and they will find that Christian society and conversation is food to the soul, that in the society of those who love God, they breathe in the atmosphere of heaven. Christians will exercise love and sympathy one for another. The encouragement given one to another, the esteem manifested one for another, the helps, the instruction, the reproofs, warnings, the Christian counsel that should be found among the followers of Christ, will further them in the spiritual life; for Christian fellowship is according to God’s plan. Christians are to cultivate self-restraint, love, forbearance, and unity one to another by the cords of brotherly love. Thus they will together exercise faith, hope, and love toward God; they will have tender consideration for all of like precious faith, and will draw toward those who love God. There will be fellowship such as the world knows not of.” Review and Herald, November 27, 1894.

Surrender to God

14) Surrender to God when you first wake up, before you jump out of bed, before the devil has time to start sending you temptations. Ask God for help throughout the day. “My voice You shall hear in the morning, O Lord; In the morning I will direct [it] to You, And I will look up.” Psalm 5:3.

“Consecrate yourself to God in the morning; make this your very first work. Let your prayer be, ‘Take me, O Lord, as wholly Thine. I lay all my plans at Thy feet. Use me today in Thy service. Abide with me, and let all my work be wrought in Thee.’ This is a daily matter. Each morning consecrate yourself to God for that day. Surrender all your plans to Him, to be carried out or given up as His providence shall indicate. Thus day by day you may be giving your life into the hands of God, and thus your life will be molded more and more after the life of Christ.” The Faith I Live By, 125.

“The Christian life is one of daily surrender, submission, and continual overcoming. Every day fresh victories will be gained. Self must be lost sight of, and the love of God must be constantly cultivated. Thus we grow up into Christ. Thus the life is fashioned according to the divine model.” Lift Him Up, 65.

Study Christ’s Life

15) We must spend time studying the life of Christ. As we study His life, we become like Him and are changed. “Now when they saw the boldness of Peter and John, and perceived that they were uneducated and untrained men, they marveled. And they realized that they had been with Jesus.” Acts 4:13.

“The power of evil is so identified with human nature that no man can overcome except by union with Christ. Through this union we receive moral and spiritual power. If we have the spirit of Christ we shall bring forth the fruit of righteousness, fruit that will honor and bless men, and glorify God.” Testimonies, vol. 5, 230.

“It is the will of God that each professing Christian shall perfect a character after the divine similitude. By studying the character of Christ revealed in the Bible, by practicing His virtues, the believer will be changed into the same likeness of goodness and mercy. Christ’s work of self-denial and sacrifice brought into the daily life will develop the faith that works by love and purifies the soul.” Counsels to Parents, Teachers, and Students, 249.

“It is only by acquaintance and association with Christ that we can become like him, the one faultless example.” The Signs of the Times, September 10, 1885.

Take Care

16) Work for others. Get your mind off yourself and your situation. Jesus our example went about doing good, helping others. (Acts 10:38.)

17) Take care of your body so you can have the best possible health. “Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers.” III John 2.

“One of the greatest aids in the perfecting of pure and noble characters in the young, and strengthening their capacity to resist temptations to do evil, to indulge appetite or to fall into any debasing excesses, is the possession of sound physical health. The mind and body are intimately connected. If the former is to be firm and well-balanced, the latter should be in the best possible condition. Conscience and right principles of life should be sustained by firm, quiet nerves, a healthful circulation, and the activity and strength of general health.” The Health Reformer, November 1, 1877.

Favorite Promise

My personal favorite promise for help in fighting temptation and overcoming the devil is I Corinthians 10:11–13:

“Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come. Therefore let him who thinks he stands take heed lest he fall. No temptation has overtaken you except such as is common to man; but God [is] faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear [it].”

“With the consecrated worker for God, in whatever place he may be, the Holy Spirit abides. The words spoken to the disciples are spoken also to us. The Comforter is ours as well as theirs. The Spirit furnishes the strength that sustains striving, wrestling souls in every emergency, amidst the hatred of the world, and the realization of their own failures and mistakes. In sorrow and affliction, when the outlook seems dark and the future perplexing, and we feel helpless and alone,—these are the times when, in answer to the prayer of faith, the Holy Spirit brings comfort to the heart.

“It is not a conclusive evidence that a man is a Christian because he manifests spiritual ecstasy under extraordinary circumstances. Holiness is not rapture: it is an entire surrender of the will to God; it is living by every word that proceeds from the mouth of God; it is doing the will of our heavenly Father; it is trusting God in trial, in darkness as well as in the light; it is walking by faith and not by sight; it is relying on God with unquestioning confidence, and resting in His love.” The Acts of the Apostles, 51.

“All are accountable for their actions while in this world upon probation. All have power to control their actions, if they will. If they are weak in virtue and purity of thoughts, and acts, they can obtain help from the Friend of the helpless. Jesus is acquainted with all the weaknesses of human nature, and if entreated, will give strength to overcome the most powerful temptations. All can obtain this strength if they seek for it in humility. Jesus gives all a blessed invitation who are burdened, and laden with sin, to come to him, the sinner’s friend.” An Appeal to Mothers, 31, 32.

“You may see that you are sinful and undone; but it is just on this account that you need a Saviour. If you have sins to confess, lose no time. These moments are golden. ‘If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness’ (I John 1:9). Those who hunger and thirst after righteousness will be filled; for Jesus has promised it. Precious Saviour! His arms are open to receive us, and His great heart of love is waiting to bless us.” God’s Amazing Grace, 139.

“Abundant grace has been provided that the believing soul may be kept free from sin; for all heaven, with its limitless resources, has been placed at our command. We are to draw from the well of salvation.…

“We are living in the day of preparation. We must obtain a full supply of grace from the divine storehouse. The Lord has made provision for every day’s demand.” Ibid., 181.

“He who repents of his sin and accepts the gift of the life of the Son of God, cannot be overcome. Laying hold by faith of the divine nature, he becomes a child of God. He prays, he believes. When tempted and tried, he claims the power that Christ died to give, and overcomes through His grace. This every sinner needs to understand. He must repent of his sin, he must believe in the power of Christ, and accept that power to save and to keep him from sin. How thankful ought we to be for the gift of Christ’s example!” A New Life, 40.

“He who through His own atonement provided for man an infinite fund of moral power, will not fail to employ this power in our behalf…. In the whole Satanic force there is not power to overcome one soul who in simple trust casts himself on Christ.” Ibid., 41.

Results

Weak points can become strong ones. From the heroes of faith chapter, Hebrews 11, we read, “… quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in battle, turned to flight the armies of the aliens.” Verse 34. “And He said to me, ‘My grace is sufficient for you, for My strength is made perfect in weakness.’ Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me.” II Corinthians 12:9.

It is like exercising. If you want strong muscles, you must exercise them, or they will be weak. As your muscles become strong when you exercise them, so also does the Christian experience become strong as it is exercised.

“Before honor is humility. The Lord can use most effectually those who are most sensible of their own unworthiness and inefficiency. He will teach them to exercise the courage of faith. He will make them strong by uniting their weakness to His might, wise by connecting their ignorance with His wisdom.” Conflict and Courage, 126.

“The Lord sees and understands, and He will use you, despite your weakness, if you offer your talent as a consecrated gift to His service; for in active, disinterested service the weak become strong and enjoy His precious commendation. The joy of the Lord is an element of strength. If you are faithful, the peace that passeth all understanding will be your reward in this life, and in the future life you will enter into the joy of your Lord.” Testimonies, vol. 8, 34.

“There is no limit to the usefulness of one who, putting self aside, makes room for the working of the Holy Spirit upon his heart and lives a life wholly consecrated to God. All who consecrate body, soul, and spirit to His service will be constantly receiving a new endowment of physical, mental, and spiritual power. The inexhaustible supplies of heaven are at their command. Christ gives them the breath of His own Spirit, the life of His own life. The Holy Spirit puts forth its highest energies to work in mind and heart. Through the grace given us we may achieve victories that because of our own erroneous and preconceived opinions, our defects of character, our smallness of faith, have seemed impossible.

“To everyone who offers himself to the Lord for service, withholding nothing, is given power for the attainment of measureless results.” God’s Amazing Grace, 208.

“He who is fully consecrated to the service of God will be made strong for the battle. He will be strengthened with ‘all might.’ He who feels his weakness, and wrestles with God as did Jacob, saying, ‘I will not let thee go, except thou bless me’ (Genesis 32:26), will go forth with the fresh anointing of the Holy Spirit. The atmosphere of heaven will surround him. He will go about doing good. His influence will be a positive force in favor of the religion of Christ.” In Heavenly Places, 314.

“Men’s weakness shall find supernatural strength and help in every stern conflict to do the deeds of Omnipotence, and perseverance in faith and perfect trust in God will ensure success. While the past confederacy of evil is arrayed against them He bids them to be brave and strong and fight valiantly for they have a heaven to win, and they have more than an angel in their ranks, the mighty General of armies leads on the armies of heaven. As on the occasion of the taking of Jericho, not one of the armies of Israel could boast of exercising their finite strength to overthrow the walls of the city, but the Captain of the Lord’s host planned that battle in the greatest simplicity, that the Lord alone should receive the glory and man should not be exalted. God has promised us all power; for the promise is unto you and your children, and to all that are afar off, even as many as the Lord our God shall call.” Conflict and Courage, 118.

“The Redeemer of the world came from heaven to help man in his weakness, that, in the power which Jesus came to bring him, he might become strong to overcome appetite and passion and might be victor on every point.” Counsels on Health, 125.

“If the Christian feels his weakness, his inability, by putting his trust in God, he will find the grace of Christ sufficient for every emergency….

“Man has little power, and can accomplish but a small work at his very best… God is omnipotent, and at every point where we need divine help and seek for it in sincerity, it will be given. God has pledged His word that His grace will be sufficient for you in your greatest necessity, in your sorest distress. Christ will be to you a present help if you will appropriate His grace.” God’s Amazing Grace, 260.

Summary

Why is overcoming important? It is the key, if we are going to go to heaven. Through our overcoming experiences, we can help others by sharing with them what God has done for us.

There are three things we must fight against as we become overcomers: the world, the flesh, and the devil.

We must acknowledge that our condition is that of hopeless sinners in need of help. Christ and His merits is the solution. We must cooperate with Him.

“Never give up your faith and hope in God. Cling to the promises. Do not trust in your feelings, but in the naked word of God. Believe the assurances of the Lord. Take your stand upon the plain thus saith the Lord, and rest there.” Manuscript Releases, vol. 4, 410.

[All emphasis added.]

Jana Grosboll serves Steps to Life as its Network Administrator. She may be contacted by e-mail at: janagrosboll@stepstolife.org.

When God is Silent

The study of the providence of God has been highly recommended to us. We are told that John the Baptist, while living his retired life in the wilderness of Judea, studied the providence of God in nature. We are told that Jesus Christ Himself studied carefully the providence of God during His years at Nazareth. We are also told that He loved to go out into the mountains around Nazareth, into the forests and glens to find places to pray and to study the providence of God. We have an example of this providence in action recorded in Matthew 15.

Jesus was not always easy to understand, at least it seemed so to the disciples. But you have to look at it from His standpoint, too; they were not always easy to teach. It was a very difficult lesson that He needed to teach them at this point in their educational experience, so He set up what appeared to be a five-day seminar. He took them over the hill country from Galilee to the area of Tyre and Sidon, fifty or sixty miles to the northwest. I would estimate that it took them at least two days to go, two days to come back, with one day spent there.

What was this special effort all about? Was it for a woman who had a devil-possessed daughter? Well, yes; but that is only a small part of it. That was the easiest thing that Jesus had to do on this particular journey. His biggest job was not to deal with the devil-possessed daughter of a woman, but to deal with the tradition-possessed minds of the twelve disciples. They thought like Jews; they lived like Jews, and they were Jews. They had imbibed the spirit of the rabbis, who had a particular view of the world with which Jesus had to deal. It was not appropriate for His cause and for His disciples to have the world view of the rabbis.

Preparation before Commission

Just before His return to heaven, Jesus said to His disciples, “But ye shall receive power, after that the Holy Ghost is come upon you; and ye shall be witnesses unto Me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth.” Acts 1:8. If Jesus had not done some special educational work for them, they would have choked and sputtered when He said Samaria. When He said, “Unto the uttermost part of the earth,” they would have just been aghast. He had a job to do before they would even consider such a thing.

Now consider the woman. We are told that she was a woman of Canaan. The Canaanites were the oldest race of people who lived in that area. Actually, she probably did not know herself who her ancestors were. Centuries before, the Assyrians, a small but ambitious nation of people, sought to control the whole country. To accomplish this, they first used force and cruelty, believing that if they were mean and cruel enough, nobody would ever dream of rebelling against their power. This did not work, however, and people rebelled anyway. Later in their history, they resorted to the practice of relocating people. By taking them away from their homelands and mixing them all up, they hoped to leave them without sufficient strength in numbers to be able to mount a rebellion. This resulted in the people encountering, and to a large degree assimilating, various types of cultural and religious attitudes.

There had been a great deal of inter-marriage with the different peoples. So if you lived in the area of Tyre and Sidon, like this woman did, and you were referred to as a woman of Canaan, that did not mean very much. It would be very, very difficult for you to be sure whose blood was in your veins; but for certain, it was not the blood of Abraham.

On the other hand, before a Jewish boy learned to read and write, he learned his pedigree. He learned to prove that he was descended from Abraham; so by groups of seven, he memorized the most outstanding ancestors of his ancestral line. He did not try to remember all of them, but enough to show you that he was indeed in line with Abraham. That is what counted. You had to be a son of Abraham. So people with an attitude like this looked at this woman as if she were just a cur, or mongrel. Because of this situation, she was ideally suited to be the subject of this seminar.

The stage was set; the players were there: the pagan, the prejudiced disciples, and the compassionate Saviour, but as we watch the action unfold, we may be at first as puzzled and bewildered as were the disciples.

The woman comes with her first appeal to Jesus. “Lord, have mercy on me; my daughter is grievously vexed with a devil.” Jesus’ first answer to her was silence. So what does the silence mean? The disciples, of course, think his apparent indifference means rejection. They cannot understand why He does not finish the job and get rid of the woman altogether; however, Jesus knew exactly what He was doing in educating them, and worked carefully.

As we see somebody appealing to the Saviour and His answer is silence, we can possibly identify with that because we also have had that experience. Have we not presented some request to the Lord and received silence as an answer? A young college girl was talking to me about some of her problems one day. I asked her, “Have you talked to the Lord about it?”

She answered, “Yes, I have. But it seems like God just doesn’t say anything.” That is not so uncommon. Often when we talk with the Lord the answer appears to be silence. What does the silence mean? This is a question upon which we can reflect with profit.

Why Silence?

Does it mean that God does not hear or care? Does it mean that the answer is no? It certainly cannot mean that He does not hear or care because, after all, He had walked fifty miles or more just to get to this woman to take care of her problem; so He certainly cares. In our case, we know that He died for us; He lives for us, so He does care. Then what does it mean?

Romans 8:26 gives us a clue, “We know not what we should pray for as we ought.”

“The Saviour longs to give us a greater blessing than we ask.” The Desire of Ages, 200. Then why does He not do it? What is holding Him back?

Physical things can be given by surprise, but spiritual things cannot. We can surprise somebody with a gift of money or property or land or personal things. You can put something physical in a person’s hand, but you cannot put something spiritual into someone’s heart by surprise. That is impossible. The heart must want that spiritual gift before it can be given. Because a spiritual gift cannot be given unless it is desired, God sometimes finds it necessary to delay an answer to our prayers because we are carnally minded.

Suppose the pastor of a church says, “Wednesday evening at 7:30 there is going to be prayer meeting and everybody who comes is going to receive a blessing. The Lord has promised it.”

So we go to the pastor and ask, “What did you say that we are going to receive Wednesday night?”

He answers, “A blessing.”

“What can I do with a blessing? Can I eat it?”

“No, you cannot eat it.”

“Can I wear it?”

“No, you cannot wear it.”

“Can I put it in the bank?”

“No, you cannot put it in the bank.”

Suppose that on Sabbath morning the pastor were to say, “We are going to have prayer meeting on Wednesday night and everybody who comes is going to get a new $20 bill.” How many do you think could make it to prayer meeting? Oh, yes, we understand this! We put so much more value on money than we do on what the Lord has promised, and that is the problem that God has to deal with, and one of His ways of dealing with it is with His silence.

“Lord, I need a new pair of shoes.” Silence. “Lord, this is the second time that I am telling You that I need a new pair of shoes.” Silence. “Lord, pardon me for mentioning this the third time, but I need a new pair of shoes.” Silence. “What is the matter with God?” Silence. “I wonder if it could be something the matter with me.” “Now we are getting somewhere,” God says.

Better Answers

God often delays answering our prayers because He wants to give us something better than the temporal things for which we ask. Did He not promise that He would provide all our necessaries if we would “ ‘Seek ye first the kingdom of God and His righteousness and all these things will be added unto you?’ So why do you always come to Me with a list of physical things that you want?”

Try recording and make a list of all of the physical things that you ask the Lord for and a list of all of the spiritual things that you ask for. Maybe the list of physical things will be quite a bit longer because we have to talk about shoes, clothes, our house, and all of our other things while God is saying, “Talk about something important. You need the joy of Christ in your life far more than you need new shoes. Why can you not talk about that?”

As we think back to the Cannanite woman, we take notice of His disciples’ confusion on this point. You see, He answered the lady twice and He spoke to the disciples once. When they noticed that He was not answering her, they interpreted it to mean rejection and they said, “Send her away; for she crieth after us.”

But He answered, “I am not sent but unto the lost sheep of the house of Israel.” However, He did not send her away, and that throws them into confusion which was his intention. The disciples were puzzled!

Weakening Prejudice

It was with this point that He drove His first wedge and opened a crack in that big wall of prejudice. Surely He was not suggesting that this mongrel, this cur, was a lost sheep of the house of Israel—or was He? That was the thought that He wanted to form in their minds.

His second answer to her seemed even worse than the first. He had just been ignoring her as if He did not even see her, but now He stopped and looked at her, and she pleaded again, “Lord, have mercy on me.”

Looking at her, He says, “You are a dog.”

That is even worse than the silence. We wonder that she even held on. We are told that she saw something in His face that He could not hide (see The Desire of Ages, 184) and latched on to it. This Canaanite woman probably had very little education; she may not have known how to read or write, but she could read His face. She saw something there that she latched on to. When Jesus said to her, “You are a dog,” instead of walking away, she replied, “You say I’m a dog and I do not deny it; but if I am a dog, where are my crumbs? You do not look like a man who would starve His dog to death.” “I am not basing my plea on my character; I am placing it on Your character.” As Martin Luther said, “She threw His bag of promises down in front of Him, and He could not step over it.”

She got what she wanted, and the disciples learned something. This was a hard lesson for them, but they learned it. As the Jewish nation hardened itself and raised more and more barriers against the gospel message and the disciples were called upon to move farther and farther out into the Gentile world, they remembered this experience. They remembered that a mongrel cur can be a child of Abraham.

Originally, Paul and the disciples believed, “If ye be Abraham’s seed, then you can approach Christ.” Christ turned it right around. “For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female; for ye are all one in Christ Jesus. And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.” Galatians 3:27-29.

We often experience the silence of God when we pray. Does it mean that He does not hear? Oh, no. Does it mean that He does not care? Oh, no. It means that He wants us to think. He wants us to think about something that we are not thinking about because our mind is so taken up with shoes and socks and all of the physical things of life. “The Saviour longs to give us a greater blessing than we ask; and He delays the answer to our request that He may show us the evil of our own hearts, and our deep need of His grace.” The Desire of Ages, 200. He deliberately chooses to answer us with silence.

“Sometimes answers to our prayers come immediately, sometimes we have to wait patiently and continue earnestly to plead for the things that we need. We are to keep on asking, even if we do not realize the immediate response to our prayers.

“There are precious promises in the Scriptures to those who wait upon the Lord. We all desire an immediate answer to our prayers and are tempted to become discouraged if our prayer is not immediately answered…this is a great mistake. The delay is for our special benefit.” Counsels on Health, 380.

“The God of providence still walks among us. Though His footsteps are not seen, though His positive and direct workings are not recognized or understood, the God of providence is still walking among us making journeys to reach us perhaps.” Reflecting Christ, 98.

Thank God for His providence. Thank Him for His mercy, for His understanding, for His willingness to go anywhere, to do anything to bring any one of us to the salvation of the Lord. Thank God for the fact that every one of us has a page in the book of providence where every detail is numbered. Nothing happens to us except by His permission.

Dr. Ralph Larson completed forty years of service to the Seventh-day Adventist church, as pastor, evangelist, departmental secretary, and college and seminary teacher. Upon retirement, he continued his service, diligently working with and giving counsel to those within the historic movement until his passing on August 19, 2007.