Prophecy

Editorial – 1843, Part I

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In this column last month, the attack by former Seventh-day Adventist ministers on the 1843 (later corrected to 1844) message of William Miller was introduced. We there briefly discussed the meaning of prophetic endorsement. Since Ellen White endorsed William Miller and his message, these attackers think if Miller’s exegesis or methodology of Scripture study can be proved wrong, then Ellen White is a false prophet for endorsing him and historic Adventism is no longer credible. It will take several months to address these unfounded attacks.

We are living in a time of the greatest religious confusion and delusion. Our theological opponents have believed that they can overthrow our faith by pointing out certain mistakes in the thinking of William Miller or other early Adventist pioneers. The fact that many mistakes were made by the pioneers is not anything of which to be ashamed. In the First Century, the pioneers of the first advent were more badly mistaken about some bigger issues than were the pioneers of the second advent movement. For example, John the Baptist and the apostles did not understand the nature of the kingdom to be set up, and worse than this, they did not even understand that the kingdom could only be established by the death of the Messiah! They did not understand the Old Testament prophecies about either the resurrection or the ascension! Yet the movement was inspired of the Holy Spirit and led by God! Ellen White describes the inspiration of these people who were deluded concerning some of the most major events of the Great Controversy in The Desire of Ages, 578, 579.

In the same way, the second advent movement was and is a movement inspired by God and led by the Holy Spirit, even though the pioneers made mistakes in their understanding of some Scriptures. If your faith in the historical fulfillment of prophecy can be destroyed because someone made mistakes in their understanding of some Bible texts, then it is absolutely for certain that you will not be among those who “endure to the end.” Matthew 24:13.

We must today study the prophecies like never before. The prophecies of Daniel and Revelation are being fulfilled right in front of our eyes. Soon the world is going to be faced with the most overwhelming surprise of all time. While people are waiting for what they believe is yet to be fulfilled in the future, prophecy will be fulfilled in a way they did not expect, and the world will come to an end.

“Prophecy is fast fulfilling. More, much more, should be said about these tremendously important subjects. The day is at hand when the destiny of every soul will be fixed forever. This day of the Lord hastens on apace. The false watchmen are raising the cry, ‘All is well’; but the day of God is rapidly approaching. Its footsteps are so muffled that it does not arouse the world from the deathlike slumber into which it has fallen. . . . It overtakes the pleasure-lover and the sinful man as a thief in the night. When all is apparently secure, and men retire to contented rest, then the prowling, stealthy, midnight thief steals upon his prey. When it is too late to prevent the evil, it is discovered that some door or window was not secured. ‘Be ye also ready: for in such an hour as ye think not the Son of man cometh.’ . . . Let no one feel that he is secure from the danger of being surprised. Let no one’s interpretation of prophecy rob you of the conviction of the knowledge of events which show that this great event is near at hand.” Fundamentals of Christian Education, 335, 336.

Bible Study Guides – The 2300 Days

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October 23, 2004 – October 29, 2004

Memory Verse

“And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.” Daniel 8:14.

Suggested Reading: Prophets and Kings, 697–699; The Great Controversy, 324–328.

Introduction

“As Jesus died on Calvary, He cried, ‘It is finished,’ and the veil of the temple was rent in twain, from the top to the bottom. This was to show that the services of the earthly sanctuary were forever finished, and that God would no more meet with the priests in their earthly temple, to accept their sacrifices. The blood of Jesus was then shed, which was to be offered by Himself in the heavenly sanctuary. As the priest entered the most holy once a year to cleanse the earthly sanctuary, so Jesus entered the most holy of the heavenly, at the end of the 2300 days of Daniel 8, in 1844, to make a final atonement for all who could be benefited by His mediation, and thus to cleanse the sanctuary.” Early Writings, 253.

1 At the conclusion of Daniel’s prayer, in the ninth chapter of Daniel, who again appeared to him? Daniel 9:20, 21. For what reason does Gabriel tell Daniel he has returned? Verse 22.

note: “God had bidden His messenger: ‘Make this man to understand the vision.’ That commission must be fulfilled. In obedience to it, the angel, some time afterward, returned to Daniel, saying: ‘I am now come forth to give thee skill and understanding;’ ‘therefore understand the matter, and consider the vision.’ Daniel 8:27, 16; 9:22, 23, 25-27.” The Great Controversy, 325.

2 When does Gabriel tell Daniel he had received the commandment to come to his assistance? Daniel 9:23. For what does he again say he has now come? What vision does he tell Daniel to consider? Daniel 8:26.

note: “There was one important point in the vision of chapter 8 which had been left unexplained, namely, that relating to time—the period of the 2300 days; therefore the angel, in resuming his explanation, dwells chiefly upon the subject of time.” The Great Controversy, 325.

3 How much of the 2300 days does Gabriel say was to be allotted to Daniel’s people, the Jews? Daniel 9:24, first part.

note: “The word here translated ‘determined’ literally signifies ‘cut off.’ Seventy weeks, representing 490 years, are declared by the angel to be cut off, as specially pertaining to the Jews. But from what were they cut off? As the 2300 days was the only period of time mentioned in chapter 8, it must be the period from which the seventy weeks were cut off; the seventy weeks must therefore be a part of the 2300 days, and the two periods must begin together. The seventy weeks were declared by the angel to date from the going forth of the commandment to restore and build Jerusalem.” The Great Controversy, 326.

4 What event does the angel say would mark the beginning of this great prophetic period? Daniel 9:25.

note: “The 2300 days had been found to begin when the commandment of Artaxerxes for the restoration and building of Jerusalem went into effect, in the autumn of b.c. 457. Taking this as the starting point, there was perfect harmony in the application of all the events foretold in the explanation of that period in Daniel 9:25–27.” The Faith I Live By, 208.

5 How many years from that event does the angel say would reach to Messiah, the Prince? Daniel 9:25.

note: “The commandment to restore and build Jerusalem, as completed by the decree of Artaxerxes Longimanus (see Ezra 6:14; 7:1, 9, margin), went into effect in the autumn of b.c. 457. From this time four hundred and eighty-three years extend to the autumn of a.d. 27. According to the prophecy, this period was to reach to the Messiah, the Anointed One. In a.d. 27, Jesus at His baptism received the anointing of the Holy Spirit, and soon afterward began His ministry.” The Desire of Ages, 233.

6 What three decrees constitute “the command to restore and to build Jerusalem”? Ezra 6:14.

note: “Since it takes the commandments of Cyrus (b.c. 536—
Ezra 1), of Darius (b.c. 519—Ezra 6), and of Artaxerxes (b.c. 457—Ezra 7) to constitute ‘the commandment to restore and build Jerusalem,’ it is apparent that we must date from the last one, since the ‘commandment’ was not complete until Artaxerxes’ decree was issued.” International Sabbath School Quarterly, Pacific Press Publishing Company, Oakland, California, January 1, 1904, 16.

7 Read carefully Ezra 7:11–28. What is the date of this royal commandment to restore and build Jerusalem?

note: “In the seventh chapter of Ezra the decree is found. Verses 12–26. In its completest form it was issued by Artaxerxes, king of Persia, 457 b.c.” The Great Controversy, 326.

8 Beginning in the autumn b.c. 457, 483 years extend to the baptism or anointing of Messiah the Prince, in the autumn of a.d. 27 (Mark 1:10). How much remained, then, of the period allotted to the Jewish people? What was to take place during that remaining time? Daniel 9:26, 27.

note: “In the midst of this last seven-year period, or week, just three and a half years from the autumn of a.d. 27, when Jesus was anointed the Christ at His baptism, He was crucified (the spring of a.d. 31), thus causing the sacrifices to cease.” International Sabbath School Quarterly, Pacific Press Publishing Company, Oakland, California, January 1, 1904, 16.

9 In what year did the 70 weeks, or 490 years, allotted to the Jews end, and when did the gospel go to the Gentiles? Acts 8:1–5, 25.

note: “The seventy weeks, or 490 years, were to pertain especially to the Jews. At the expiration of this period, the nation sealed its rejection of Christ by the persecution of His disciples, and the apostles turned to the Gentiles, a.d. 34.” The Faith I Live By, 208.

10 Beginning in the autumn of b.c. 457, when must the whole period of 2300 years terminate?

note: “Thus far every specification of the prophecies is strikingly fulfilled, and the beginning of the seventy weeks is fixed beyond question at 457 b.c., and their expiration in a.d. 34. From this data there is no difficulty in finding the termination of the 2300 days. The seventy weeks—490 days—having been cut off from the 2300, there were 1810 days remaining. After the end of 490 days, the 1810 days were still to be fulfilled. From a.d. 34, 1810 years extend to 1844. Consequently the 2300 days of Daniel 8:14 terminate in 1844.” The Great Controversy, 328.

11 What event was looked for in the autumn of 1844? Daniel 8:14.

note: “Under the Mosaic system the cleansing of the sanctuary, or the great Day of Atonement, occurred on the tenth day of the seventh Jewish month (Leviticus 16:29–34), when the high priest, having made an atonement for all Israel, and thus removed their sins from the sanctuary, came forth and blessed the people. So it was believed that Christ, our great High Priest, would appear to purify the earth by the destruction of sin and sinners, and to bless His waiting people with immortality. The tenth day of the seventh month, the great Day of Atonement, the time of the cleansing of the sanctuary, which in the year 1844 fell upon the twenty-second of October, was regarded as the time of the Lord’s coming. This was in harmony with the proofs already presented that the 2300 days would terminate in the autumn, and the conclusion seemed irresistible.” The Great Controversy, 400.

“The scripture which above all others had been both the foundation and the central pillar of the advent faith was the declaration: ‘Unto two thousand and three hundred days; then shall the sanctuary be cleansed.’ Daniel 8:14. These had been familiar words to all believers in the Lord’s soon coming. By the lips of thousands was this prophecy repeated as the watchword of their faith. All felt that upon the events therein foretold depended their brightest expectations and most cherished hopes. These prophetic days had been shown to terminate in the autumn of 1844. In common with the rest of the Christian world, Adventists then held that the earth, or some portion of it, was the sanctuary. They understood that the cleansing of the sanctuary was the purification of the earth by the fires of the last great day, and that this would take place at the second advent. Hence the conclusion that Christ would return to the earth in 1844.

“But the appointed time had passed, and the Lord had not appeared. The believers knew that God’s word could not fail; their interpretation of the prophecy must be at fault; but where was the mistake?” Ibid., 409.

12 What two events had they confused?

note: “Those who followed in the light of the prophetic word saw that, instead of coming to the earth at the termination of the 2300 days in 1844, Christ then entered the most holy place of the heavenly sanctuary, to perform the closing work of atonement, preparatory to His coming. . . .” The Faith I Live By, 284.

“ ‘And, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.’ Daniel 7:13. . . . The coming of Christ here described is not His second coming to the earth. He comes to the Ancient of days in heaven to receive dominion, and glory, and a kingdom, which will be given Him at the close of His work as a mediator. It is this coming, and not His second advent to the earth, that was foretold in prophecy to take place at the termination of the 2300 days in 1844. Attended by heavenly angels, our great High Priest enters the holy of holies, and there appears in the presence of God . . . to perform the work of investigative judgment, and to make an atonement for all who are shown to be entitled to its benefits.” Ibid., 209.

These lessons are adapted from International Sabbath School Quarterly, Pacific Press Publishing Company, Oakland, California, January 1, 1904.

Bible Study Guides – The Vision of Daniel 8

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October 16, 2004 – October 22, 2004

Memory Verse

“Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end [shall be].” Daniel 8:19.

Suggested Reading: Prophets and Kings, 547.

Introduction

“The light that Daniel received from God was given especially for these last days. The visions he saw by the banks of the Ulai and the Hiddekel, the great rivers of Shinar, are now in process of fulfillment, and all the events foretold will soon come to pass.” Testimonies to Ministers and Gospel Workers, 112, 113.

1 When did Daniel have the vision that is recorded in Daniel 8:1?

note: “This vision was given to Daniel in the third year of the reign of Belshazzar, that being the year when Babylon was overthrown.” International Sabbath School Quarterly, Pacific Press Publishing Company, Oakland, California, January 1, 1904, 13.

2 To what place was Daniel taken in this vision? Daniel 8:2.

note: “Prophets in heavenly vision are often taken to places where the scenes opened up to them are to occur, so that they are living amid the very events predicted by them, even though those events may be thousands of years in the future.” International Sabbath School Quarterly, Pacific Press Publishing Company, Oakland, California, January 1, 1904, 13.

3 What did the ram symbolize? What was symbolized by the two horns and by the higher one coming up last? Daniel 8:3, 20.

note: “In his previous vision the second kingdom had been represented by a bear which raised itself on one side and had three ribs in its mouth. Both symbols apply to the double nature of the kingdom of the Medes and Persians, but the uneven horns of the ram give a more specific description; for while the Median kingdom was the older of the two, the Persian excelled it in strength.” Stephen N. Haskell, Story of Daniel the Prophet (1904), TEACH Services, Inc., Brushton, New York, 1995, 105.

4 In what direction was the Medo-Persian Empire to extend its conquests? To what position did the ram attain? Daniel 8:4.

note: “The Medo-Persian Empire covered much more territory than its predecessor, Babylon. So successful were Persian arms that in the days of Ahasuerus (Esther 1:1) the empire extended from India to Ethiopia, the eastern and southern extremities of the then-known world. A frequent title of the Persian monarch was ‘king of kings’ or ‘king of the countries.’ ” Seventh-day Adventist Bible Commentary, vol. 4, 840.

5 Of what was the goat a symbol? What was symbolized by the great horn between his eyes? Daniel 8:5, 21.

note: “[The goat is] identified as representing Greece.” Seventh-day Adventist Bible Commentary, vol. 4, 840.

“[The great horn is] a symbol of Alexander the Great, the ‘first king’ of the Greco-Macedonian world empire that was destined to replace the Persian Empire.” Ibid., 845.

6 What was the attitude of this goat toward the ram? What did he do to the two horns of the ram? Daniel 8:7. (Choler means irritation or anger.)

note: “Alexander stands without a rival for the rapidity of his conquests. He was but a young man of twenty when, by the death of his father, Philip of Macedon, he fell heir to a small dominion. He united the Greek states, placed himself at the head of affairs, and led her armies in a series of wonderful victories. In the space of a few short years he was the recognized master of the world.” Haskell, 108.

7 To what position did the goat attain as compared to that of the ram? What happened to the great horn between the eyes of the goat? Daniel 8:8. What came up after this notable horn was broken? What was symbolized by the breaking of the great horn and four others coming up in its place? Verse 22.

note: “It is a fact noted in history that Alexander died in a drunken debauch, at the age of thirty-two years, and at a time when his kingdom was in the very height of its glory and greatness. Thus the kingdom represented by this horn was broken ‘when he was strong.’

“While Alexander lived he made no provision as to who would succeed him in his kingdom. About twenty years after his death it was divided among his four strongest generals. . . . Lysimachus had that portion lying to the north of Palestine, including Thrace, Bithynia, and some smaller provinces of Asia Minor. Ptolemy took that portion to the south, including Egypt, Libya, Arabia, and Palestine. Seleucus took the east,—Syria and all the country to the river Indus. Cassander had Macedon and Greece, lying to the west.” International Sabbath School Quarterly, Pacific Press Publishing Company, Oakland, California, January 1, 1904, 13, 14.

8 What did the prophet behold as coming forth from one of the four horns of the goat? To what position did this little horn power attain? In what directions were the conquests of the little horn power? Daniel 8:9.

note: “In the division under consideration, the prophet sees a little horn coming forth from one of these divisions. Here is brought to his view the power symbolized by the fourth beast of Daniel seven. In his first vision the fourth beast was so terrible and had such a strange appearance that Daniel asked for a clearer explanation of its work. In this second vision the little horn is not named, but its work as a kingdom is still further portrayed. . . . The accumulated forces of the evil of past ages is concentrated in this rising power, which waxed exceeding great.” Haskell, 109.

9 What characteristics are given of this little horn power by which it may be identified? Daniel 8:9, 24, 25.

note: “Rome extended her territory around the Mediterranean; there was no place where her arms were not victorious. Some of the greatest battles which history records were fought by the Roman armies. . . . Cities which dared resist the power of Rome were blotted out of existence. . . . But aside from the strong central government which was built up by Rome, which brought every other nation to her feet, and made slaves of the noblest of races . . . the great arrogance of Rome was displayed when the nation magnified itself against the host of heaven.” Haskell, 110.

10 What power, in the person of its rulers, stood up against “the Prince of princes,” Jesus Christ? Acts 4:27.

note: “Pilate, Herod, the Roman soldiers, were ignorant of Jesus. They knew not that he was the sent of God. They thought by abusing him to please the priests and rulers. They had not the light so abundantly given to the Jewish nation. They were unacquainted with Old-Testament history. Had they known what the Jews knew, they would not have treated Jesus as cruelly as they did.” The Youth’s Instructor, June 14, 1900.

“In the judgment hall of Pilate, the Roman governor, Christ stands bound as a prisoner. About Him are the guard of soldiers, and the hall is fast filling with spectators.” The Desire of Ages, 723.

“When he [Pilate] heard that Christ was from Galilee, he decided to send Him to Herod, the ruler of that province, who was then in Jerusalem. By this course, Pilate thought to shift the responsibility of the trial from himself to Herod. He also thought this a good opportunity to heal an old quarrel between himself and Herod. And so it proved. The two magistrates made friends over the trial of the Saviour.” Ibid., 728.

11 What subject is introduced in this vision, in addition to the ram, he goat, and little horn? Daniel 8:14.

note: “Such subjects as the sanctuary, in connection with the 2300 days, the commandments of God and the faith of Jesus, are perfectly calculated to explain the past Advent movement and show what our present position is, establish the faith of the doubting, and give certainty to the glorious future. These, I [Ellen White] have frequently seen, were the principal subjects on which the messengers should dwell.” Early Writings, 63.

12 As Daniel sought for the meaning of this vision, who appeared to him and what did he say? Daniel 8:15, 19. Why was Gabriel not able to complete his commission to make Daniel understand the vision? Verse 27.

note: “The angel Gabriel, though commanded to make Daniel understand the vision, gave him only a partial explanation. As the terrible persecution to befall the church was unfolded to the prophet’s vision, physical strength gave way. He could endure no more, and the angel left him for a time. Daniel ‘fainted, and was sick certain days.’ ‘And I was astonished at the vision,’ he says, ‘but none understood it.’ [Daniel 8:27.]” The Great Controversy, 325.

These lessons are adapted from International Sabbath School Quarterly, Pacific Press Publishing Company, Oakland, California, January 1, 1904.

Bible Study Guides – The Papacy and Its Work

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October 9, 2004 – October 15, 2004

Memory Verse

“And he shall speak [great] words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.” Daniel 7:25.

Suggested Reading: The Great Controversy, 51–54, 446; The Story of Redemption, 328–331.

Introduction

“To the very close of time he [little horn of the fourth beast] will carry forward the work of deception. And the revelator declares, also referring to the papacy: ‘All that dwell upon the earth shall worship him, whose names are not written in the book of life.’ Revelation 13:8. In both the Old and the New World, the papacy will receive homage in the honor paid to the Sunday institution, that rests solely upon the authority of the Roman Church.” The Great Controversy, 579.

1 What was to arise after the ten horns on the fourth beast of Daniel 7? Daniel 7:24, first part.

note: “Judgment came to Rome when these [Germanic] barbarians overran the empire with fire and sword, and the kingdom was divided into ten parts.

“But Roman history did not end with the division. . . . A new power, a power outside the empire is here represented by the little horn.” Stephen N. Haskell, Story of Daniel the Prophet (1904), TEACH Services, Inc., Brushton, New York, 1995, 94.

2 What was this little horn first to subdue? Daniel 7:24, last part.

note: “The three divisions which were plucked up were the Heruli in 493, the Vandals in 534, and the Ostrogoths in 538 a.d. . . . The reason for their overthrow was their adherence to Arianism in opposition to the orthodox Catholic faith.” Haskell, 94, 95.

3 What attitude was this power to assume toward the Most High? Daniel 7:25. What New Testament description do we have of this same power? 11 Thessalonians 2:4.

note: “The papacy has indeed spoken great words against the Most High, by assuming titles and prerogatives which belong only to God. The following are samples of many quotations that might be given:

“ ‘The most holy and most happy, who is the arbiter of heaven and the Lord of the earth, the successor of St. Peter, the anointed of the Lord, the master of the universe, the father of kings, the light of the world.’—Titles assumed by Pope Martin V, in dispatches to his ambassador to Constantinople.

“ ‘The pope is all in all, and above all, so that God Himself and the pope, the vicar of God, are but one consistory.’—Hostiensis Cap., etc.

“ ‘Given in Rome from our palace, the 10th of February, 1817, the xiv jurisdiction of the most holy pontiff and father in Christ, and Lord our God the pope, Leo xii,’ etc.—Conclusion of Dr. Giustianni’s ordination letter.” International Sabbath School Quarterly, Pacific Press Publishing Company, Oakland, California, January 1, 1904, 10.

4 How were the saints of the Most High to be treated by this power? Daniel 7:25.

note “In the sixth century the papacy had become firmly established. . . . Christians were forced to choose either to yield their integrity and accept the papal ceremonies and worship, or to wear away their lives in dungeons or suffer death by the rack, the fagot, or the headsman’s ax. . . . Persecution opened upon the faithful with greater fury than ever before, and the world became a vast battlefield. For hundreds of years the church of Christ found refuge in seclusion and obscurity.” The Great Controversy, 54, 55.

5 What blasphemous attempt was to be made by this power against the Law of God? Daniel 7:25.

note: “Q. What is the Third Commandment? [The Douay Version of the Bible has reordered the Ten Commandments, deleting the second and dividing the tenth.]

“A. The Third Commandment is: Remember that thou keep holy the Sabbath Day.

“Q. Which is the Sabbath Day?

“A. Saturday is the Sabbath Day.

“Q. Why do we observe Sunday instead of Saturday?

“A. We observe Sunday instead of Saturday because the Catholic Church transferred the solemnity from Saturday to Sunday.

“Q. Why did the Catholic Church substitute Sunday for Saturday?

“A. The Church substituted Sunday for Saturday, because Christ rose from the dead on a Sunday, and the Holy Ghost descended upon the Apostles on a Sunday.

“Q. By what authority did the Church substitute Sunday for Saturday?

“A. The Church substituted Sunday for Saturday by the plenitude of that divine power which Jesus Christ bestowed upon her.

“Q. What does the Third Commandment command?

“A. The Third Commandment commands us to sanctify Sunday as the Lord’s Day. . . .

“Q. What is the Fourth Commandment?

“A. The Fourth Commandment is: Honor thy father and thy mother.” Rev. Peter Geiermann, C. SS. R., The Convert’s Catechism of Catholic Doctrine, B. Herder Book Co., St. Louis, Missouri, 1946, 50, 51.

“The pope has changed the day of rest from the seventh to the first day. He has thought to change the very commandment that was given to cause man to remember his Creator. He has thought to change the greatest commandment in the decalogue and thus make himself equal with God, or even exalt himself above God. The Lord is unchangeable, therefore His law is immutable; but the pope has exalted himself above God, in seeking to change His immutable precepts of holiness, justice, and goodness. He has trampled underfoot God’s sanctified day, and, on his own authority, put in its place one of the six laboring days. The whole nation has followed after the beast, and every week they rob God of His holy time.” Early Writings, 65.

6 How many of the Christian world acknowledge the apparent change in the Law of God? Revelation 13:3.

note: “Protestants now urge that the resurrection of Christ on Sunday made it the Christian Sabbath. But Scripture evidence is lacking. No such honor was given to the day by Christ or His apostles. The observance of Sunday as a Christian institution has its origin in that ‘mystery of lawlessness’ which, even in Paul’s day, had begun its work. Where and when did the Lord adopt this child of the Papacy? What valid reason can be given for a change concerning which the Scriptures are silent?” The Story of Redemption, 330.

“The Lord has clearly defined the road to the city of God; but the great apostate has changed the signpost, setting up a false one—a spurious sabbath. . . . ‘I will exalt myself. The first day shall be extolled, and the Protestant world shall receive this spurious sabbath as genuine. Through the non-observance of the Sabbath God instituted, I will bring His law into contempt. The words, “A sign between me and you throughout your generations,” I will make to serve on the side of my sabbath. Thus the world will become mine. I will be ruler of the earth, prince of the world. I will so control the minds under my power that God’s Sabbath shall be an object of contempt. A sign? I will make the observance of the seventh day a sign of disloyalty to the authorities of earth. Human laws shall be made so stringent that men and women will not dare to observe the seventh-day Sabbath. For fear of wanting food and clothing, they will join with the world in transgressing God’s law; and the earth will be wholly under my dominion.’

“The man of sin has instituted a false sabbath, and the professed Christian world has adopted this child of the papacy, refusing to obey God. Thus Satan leads men and women in a direction opposite to the city of refuge; and by the multitudes who follow him, it is demonstrated that Adam and Eve are not the only ones who have accepted the words of the wily foe.

“The enemy of all good has turned the signpost round, so that it points to the path of disobedience as the path of happiness. He has insulted Jehovah by refusing to obey a ‘Thus saith the Lord.’ He has thought to change times and laws.” Review and Herald, April 17, 1900.

7 For what time would the little horn power have dominion over the saints, times, and laws of the Most High? Daniel 7:25, last part.

note: “The periods . . . ‘forty and two months,’ and ‘a thousand two hundred and threescore days’—are the same, alike representing the time in which the church of Christ was to suffer oppression from Rome. The 1260 years of papal supremacy began in a.d. 538, and would therefore terminate in 1798. At that time a French army entered Rome and made the pope a prisoner, and he died in exile. Though a new pope was soon afterward elected, the papal hierarchy has never since been able to wield the power which it before possessed.” The Great Controversy, 266.

8 How long will it be before this power will be consumed? Daniel 7:26. Compare 11 Thessalonians 2:8.

note: “Babylon fell because she imputed her power unto the gods. Of the fourth beast Daniel says, ‘I beheld till the beast was slain, and his body destroyed, and given to the burning flame.’ [Daniel 7:11.] Thus at the end, instead of being conquered by some other power arising on earth, this one goes into the lake of fire. [Revelation 19:20.]” Haskell, 102.

9 How will the fate of this fourth beast differ from that of the three that preceded it? Daniel 7:11, 12.

note: “The other beasts which represent kingdoms, had their dominion taken away, yet their lives were prolonged for a time and a season; that is, they were merged into the succeeding kingdom. But not so with the fourth kingdom; its destruction is complete.” Haskell, 102.

10 Who will then appear upon the scene as the rightful ruler of the kingdom that for a time had been usurped by Satan? Daniel 7:27.

note: “My brother, my sister, I urge you to prepare for the coming of Christ in the clouds of heaven. Day by day cast the love of the world out of your hearts. Understand by experience what it means to have fellowship with Christ. Prepare for the judgment, that when Christ shall come, to be admired in all them that believe, you may be among those who will meet him in peace. In that day the redeemed will shine forth in the glory of the Father and the Son. The angels, touching their golden harps, will welcome the King and his trophies of victory—those who have been washed and made white in the blood of the Lamb. A song of triumph will peal forth, filling all heaven. Christ has conquered. He enters the heavenly courts, accompanied by his redeemed ones, the witnesses that his mission of suffering and sacrifice has not been in vain.” Review and Herald, November 23, 1905.

These lessons are adapted from International Sabbath School Quarterly, Pacific Press Publishing Company, Oakland, California, January 1, 1904.

Bible Study Guides – The History of Nations Foretold

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October 2, 2004 – October 8, 2004

Memory Verse

“And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom [is] an everlasting kingdom, and all dominions shall serve and obey him.” Daniel 7:27.

Suggested Reading: Prophets and Kings, 547.

Introduction

“As Daniel clung to God with unwavering trust, the spirit of prophetic power came upon him. While receiving instruction from man in the duties of court life, he was being taught by God to read the mysteries of the future and to record for coming generations, through figures and symbols, events covering the history of this world till the close of time.” Prophets and Kings, 485.

1 When did Daniel have the vision that is recorded in the seventh chapter of Daniel? Daniel 7:1.

note: “This vision was given to Daniel in the first year of the reign of Belshazzar, about 540 b.c. The mere giving of this view bears the strongest testimony to the results of Daniel’s education when a youth, to his steadfastness of purpose, and his growth in spiritual things.” Stephen N. Haskell, Story of Daniel the Prophet (1904), TEACH Services, Inc., Brushton, New York, 1995, 89.

2 What two symbols are used in Daniel 7:2? In prophecy, what do winds symbolize? Isaiah 21:1, 2; Jeremiah 25:32, 33. What are symbolized by the sea or waters? Isaiah 8:7; 17:12, 13; Revelation 17:15; Jeremiah 51:42.

note: “The great kingdoms that have ruled the world were presented to the prophet Daniel as beasts of prey, rising when ‘the four winds of the heaven strove upon the great sea.’ Daniel 7:2. In Revelation 17 an angel explained that waters represent ‘peoples, and multitudes, and nations, and tongues.’ Revelation 17:15. Winds are a symbol of strife. The four winds of heaven striving upon the great sea represent the terrible scenes of conquest and revolution by which kingdoms have attained to power.” The Great Controversy, 439, 440.

3 What did Daniel behold, as the result of strife and commotion among the nations and peoples of earth? Daniel 7:3.

note: “To Daniel was given a vision of fierce beasts, representing the powers of the earth. But the ensign of the Messiah’s kingdom is a lamb. While earthly kingdoms rule by the ascendancy of physical power, Christ is to banish every carnal weapon, every instrument of coercion. His kingdom was to be established to uplift and ennoble fallen humanity (Letter 32, 1899).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 4, 1171.

4 What was symbolized by these four great beasts? Daniel 7:17.

note: “The great kingdoms that have ruled the world obtained their dominion by conquest and revolution, and they were presented to the prophet Daniel as beasts of prey, rising when the ‘four winds of the heaven strove upon the great sea.’ [Daniel 7:2.]” The Spirit of Prophecy, vol. 4, 277.

5 What was the first kingdom? Daniel 7:4.

note: “Babylon, the first of these kingdoms, was represented to Nebuchadnezzar as the golden head of the great image. To Daniel the same power appeared as a lion, having eagle’s wings.” Haskell, 90.

6 How does the lion compare with the other beasts of prey? Proverbs 30:30. How does Babylon compare with other nations? Isaiah 13:19. Compare Habakkuk 1:6–10. What other characteristic of Babylon was symbolized by “eagle’s wings”? Deuteronomy 28:49; 11 Samuel 1:23.

note: “Instead of being a protector of men, Babylon became a proud and cruel oppressor. The words of Inspiration picturing the cruelty and greed of rulers in Israel reveal the secret of Babylon’s fall and of the fall of many another kingdom since the world began.” Education, 176.

“The gratification of unnatural appetite led to the sins that caused the destruction of Sodom and Gomorrah. God ascribes the fall of Babylon to her gluttony and drunkenness. Indulgence of appetite and passion was the foundation of all their sins.” Counsels on Health, 110.

“Before Babylon was known as an independent kingdom, while it was still a subject province of Assyria, Habakkuk, a prophet of Israel, had been given a view of its work which shows the force of the symbol of a lion with eagle’s wings.” Haskell, 90.

7 What change did the prophet see come over this symbol? Daniel 7:4. What change in the kingdom of Babylon was thus indicated? Jeremiah 51:30; Isaiah 21:3, 4.

note: “Toward the close of Daniel’s life great changes were taking place in the land to which, over threescore years before, he and his Hebrew companions had been carried captive. Nebuchadnezzar, ‘the terrible of the nations’ (Ezekiel 28:7), had died, and Babylon, ‘the praise of the whole earth’ (Jeremiah 51:41), had passed under the unwise rule of his successors, and gradual but sure dissolution was resulting.” Prophets and Kings, 522.

8 What two kingdoms united in the conquest and overthrow of Babylon? Isaiah 21:2. [Elam is but another name for Persia.] What was symbolized by the bear raising itself up on one side? What was symbolized by the three ribs in the mouth of the bear? Daniel 7:5.

note: “The marginal reading of verse 5 says, ‘raised up one dominion.’ Darius, the Mede, and Cyrus, the Persian, were associated together in the conquest and overthrow of Babylon. As an act of courtesy on the part of Cyrus, the rulership of the newly-formed kingdom was given to his uncle, Darius. But in a short time the Persian became the ruling element in the kingdom. Thus the dual kingdom represented by the bear is said to have exalted one branch above the other.

“The bear is a bloodthirsty animal, and that bloodthirsty disposition of the Medes and Persians is supposed to have been further stimulated by the overthrow of the three provinces of Babylon, Lydia, and Egypt.” International Sabbath School Quarterly, Pacific Press Publishing Company, Oakland, California, January 1, 1904, 8.

9 What special characteristic does the leopard possess? Daniel 7:6. What then would be symbolized by four wings added to this swift-footed beast? What is symbolized by the four heads upon the leopard?

note: “The Grecian kingdom, which followed the Medo-Persian, is compared to the sprightliness of a leopard in its natural state. This not being sufficient to represent the rapidity of the conquest of Alexander, the first king, the leopard had on its back four wings of a fowl. It also had four heads, which symbolized the division of Alexander’s empire after his death, when his four generals took his kingdom and dominion was given to them.” Haskell, 92.

10 What is symbolized by the fourth beast? Daniel 7:7, 23, 24, first part. Concerning what did Daniel especially desire further information? Verses 19, 20. What information did he receive? Verse 24.

note: “It is clear from history that the world power succeeding the third prophetic empire was Rome. However, the transition was gradual so that it is impossible to point to a specific event as marking the change.” Seventh-day Adventist Bible Commentary, vol. 4, 823.

“The successive invasions of the Roman Empire by numerous Germanic tribes, and the replacement of the empire by a number of separate states or monarchies, are well established facts of history. . . . The following list is representative: Ostrogoths, Visigoths, Franks, Vandals, Suevi, Alamanni, Anglo-Saxons, Heruli, Lombards, Burgundians. ” Ibid., 826.

11 What did Daniel behold on the part of the power symbolized by the little horn? Daniel 7:21. How long was the oppression of this power to be felt by the saints? Verse 22.

note: “The little horn of Daniel 7, unquestionably points to the papacy.” The Great Controversy, 439.

“ ‘Power was given unto him to continue forty and two months.’ [Revelation 13:5.] . . . The forty and two months are the same as the ‘time and times and the dividing of time,’ three years and a half, or 1260 days, of Daniel 7,—the time during which the papal power was to oppress God’s people. This period . . . began with the establishment of the papacy, a. d. 538, and terminated in 1798.” Ibid.

12 What will certainly follow the kingdoms represented by these four beasts? Daniel 7:26, 27.

note: “The kingdom of God’s grace is now being established, as day by day hearts that have been full of sin and rebellion yield to the sovereignty of His love. But the full establishment of the kingdom of His glory will not take place until the second coming of Christ to this world. ‘The kingdom and dominion, and the greatness of the kingdom under the whole heaven,’ is to be given to ‘the people of the saints of the Most High.’ Daniel 7:27. They shall inherit the kingdom prepared for them ‘from the foundation of the world.’ Matthew 25:34. And Christ will take to Himself His great power and will reign.” Thoughts From the Mount of Blessing, 108.

These lessons are adapted from International Sabbath School Quarterly, Pacific Press Publishing Company, Oakland, California, January 1, 1904.

Bible Study Guides – Prophecy Illustrated by Nebuchadnezzar’s Dream

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September 25, 2004 – October 1, 2004

“There is need of a much closer study of the Word of God; especially should Daniel and the Revelation have attention as never before. . . . The light that Daniel received from God was given especially for these last days.” Testimonies to Ministers and Gospel Workers, 112, 113. With this counsel, we continue our study of the Book of Daniel.

Memory Verse

“The secret [things belong] unto the Lord our God: but those [things which are] revealed [belong] unto us and to our children for ever, that [we] may do all the words of this law.” Deuteronomy 29:29.

Suggested Reading: Fundamentals of Christian Education, 410–413.

Introduction

“The historic events related in the king’s dream were of consequence to him; but the dream was taken from him, that the wise men by their claimed understanding of mysteries, should not place upon it a false interpretation. The lessons taught in it were given by God for those who live in our day. The inability of the wise men to tell the dream, is a representation of the wise men of the present day, who have not discernment and learning and knowledge from the Most High, and therefore are unable to understand the prophecies. The most learned in the world’s lore, who are not watching to hear what God says in His word, and opening their hearts to receive that word and give it to others, are not representatives of His. It is not the great and learned men of the earth, kings and nobles, who will receive the truth unto eternal life, though it will be brought to them.” Fundamentals of Christian Education, 412.

1 What things belong unto God? To whom do those things belong which have been revealed? What is a revelation? Deuteronomy 29:29.

note: “It is presumption to indulge in suppositions and theories regarding matters that God has not made known to us in His Word. . . .

“Christ withheld no truths essential to our salvation. Those things that are revealed are for us and our children, but we are not to allow our imagination to frame doctrines concerning things not revealed.” Selected Messages, Book 1, 173.

2 Through whom does the Lord promise to reveal His secrets? Amos 3:7.

note: “Christ urged upon His disciples the importance of prophetic study. Referring to the prophecy given to Daniel in regard to their time, He said, ‘Whoso readeth, let him understand.’ Matthew 24:15. After His resurrection He explained to the disciples in ‘all the prophets’ ‘the things concerning Himself.’ Luke 24:27. The Saviour had spoken through all the prophets. ‘The Spirit of Christ which was in them’ ‘testified beforehand the sufferings of Christ, and the glory that should follow.’ 1 Peter 1:11.” The Desire of Ages, 234.

3 Through whom does the Lord say He has spoken? Has He given more than one vision? What has He made use of in thus giving light through the prophets? What word might be used in place of “similitudes”? Hosea 12:10.

note: “Even the disciples failed of understanding all that Jesus desired to reveal to them; but from time to time, as they surrendered themselves to the Holy Spirit’s power, their minds were illuminated. They realized that the mighty God, clad in the garb of humanity, was among them. Jesus rejoiced that though this knowledge was not possessed by the wise and prudent, it had been revealed to these humble men. Often as He had presented the Old Testament Scriptures, and showed their application to Himself and His work of atonement, they had been awakened by His Spirit, and lifted into a heavenly atmosphere. Of the spiritual truths spoken by the prophets they had a clearer understanding than had the original writers themselves. Hereafter they would read the Old Testament Scriptures, not as the doctrines of the scribes and Pharisees, not as the utterances of wise men who were dead, but as a new revelation from God.” The Desire of Ages, 494.

4 By what symbol was the future revealed in Daniel 2? Daniel 2:1, 31.

note: “The dream of the great image, opening before Nebuchadnezzar events reaching to the close of time, had been given that he might understand the part he was to act in the world’s history, and the relation that his kingdom should sustain to the kingdom of heaven.” Prophets and Kings, 503.

5 Describe the experience of the king in seeking an interpretation of his dream. Daniel 2:2–10. What confession was wrung from the wise men of Babylon? Verse 11.

note: “Nebuchadnezzar demanded not only the interpretation of the dream, but the relation of the dream itself. . . . They [the wise men] declared that the request of the king was . . . beyond that which had ever been required of any man. The king became furious, and acted like all men who have great power and uncontrollable passions. He decided that every one of them should be put to death, and as Daniel and his fellows were numbered with the wise men, they also were to share this fate.” Conflict and Courage, 251.

6 Who in Babylon had knowledge of a God able to make known His ways in human flesh? Relate their experience. Daniel 2:13–23. What bold request did Daniel make of the chief captain, and with what result? Verses 24–30.

note: “Daniel was in close connection with God. When the decree went forth from an angry, furious king, commanding that all the wise men of Babylon should be destroyed, Daniel and his fellows were sought for to be slain. Then Daniel answered, not with retaliation, but ‘with counsel and wisdom,’ the captain of the king’s guard, who was gone forth to slay the wise men of Babylon. Daniel asked, ‘Why is the decree so hasty from the king?’ He presented himself before the king, requesting that time be given him, and his faith in the God he served prompted him to say that he would show the king the interpretation.” Fundamentals of Christian Education, 374.

7 What was the dream of the king? Daniel 2:31–35.

note: “The dream of the great image, opening before Nebuchadnezzar events reaching to the close of time, had been given that he might understand the part he was to act in the world’s history, and the relation that his kingdom should sustain to the kingdom of heaven. In the interpretation of the dream, he had been plainly instructed regarding the establishment of God’s everlasting kingdom.” Prophets and Kings, 503.

8 What kingdom was symbolized by the head of gold? Daniel 2:37, 38.

note: “In the word of God only is this clearly set forth. Here it is shown that the strength of nations, as of individuals, is not found in the opportunities or facilities that appear to make them invincible; it is not found in their boasted greatness. It is measured by the fidelity with which they fulfill God’s purpose.

“An illustration of this truth is found in the history of ancient Babylon. To Nebuchadnezzar the king the true object of national government was represented under the figure of a great tree, whose height ‘reached unto heaven, and the sight thereof to the end of all the earth: the leaves thereof were fair, and the fruit thereof much, and in it was meat for all;’ under its shadow the beasts of the field dwelt, and among its branches the birds of the air had their habitation. Daniel 4:11, 12. This representation shows the character of a government that fulfills God’s purpose—a government that protects and upbuilds the nation.

“God exalted Babylon that it might fulfill this purpose. Prosperity attended the nation until it reached a height of wealth and power that has never since been equaled—fitly represented in the Scriptures by the inspired symbol, a ‘head of gold.’ Daniel 2:38.” Education, 175.

9 What metal represents the second universal kingdom, and what is said of that power? Daniel 2:39, first part. What power followed Babylon? Daniel 5:28.

note: “God gave Nebuchadnezzar, king of Babylon, much ‘majesty, and glory, and honor.’ ‘All people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down.’

“This same universal sway was exercised by Nebuchadnezzar’s descendants until, nearly seventy years later, in the days of Belshazzar, because of the wickedness of the nation, the kingdom was ‘divided, and given to the Medes and Persians.’ Thus arose the second universal monarchy, Medo-Persia.” Review and Herald, January 23, 1908.

10 What did the brazen portion represent? Daniel 2:39. What kingdom followed Media and Persia? Daniel 8:20, 21. What metal represented the kingdom symbolized by the legs and feet of the image? Daniel 2:40–42. What power answers to the symbol?

note: “The image shown to Nebuchadnezzar in the visions of the night represents the kingdoms of the world. The metals in the image, symbolizing the different kingdoms, became less and less pure and valuable, from the head down. The head of the image was of gold, the breast and arms of silver, the sides of brass, and the feet and toes iron mingled with clay. So the kingdoms represented by them deteriorated in value.” Review and Herald, February 6, 1900.

“Every nation that has come upon the stage of action has been permitted to occupy its place on the earth, that it might be seen whether it would fulfill the purpose of ‘the Watcher and the Holy One.’ Prophecy has traced the rise and fall of the world’s great empires—Babylon, Medo-Persia, Greece, and Rome. With each of these, as with nations of less power, history repeated itself. Each had its period of test, each failed, its glory faded, its power departed, and its place was occupied by another.” Education, 176, 177.

11 Will the smaller kingdoms that have risen out of the fourth monarchy of Rome ever be joined as one again? Daniel 2:43.

note: “We are waiting for our Lord from heaven to come to earth to put down all authority and power, and set up His everlasting kingdom. Earthly powers are shaken. We need not, and cannot, expect union among the nations of the earth. Our position in the image of Nebuchadnezzar is represented by the toes, in a divided state, and of a crumbling material, that will not hold together. Prophecy shows us that the great day of God is right upon us. It hasteth greatly.” Testimonies, vol. 1, 360, 361.

12 What will be the next step in the prophecy? Daniel 2:44. Is there any doubt about it? Verse 45. How sure is prophecy declared to be? 11 Peter 1:16–21.

note: “A great warfare is before God’s servants in the closing work of this earth’s history. The God of heaven is soon, very soon, to set up his kingdom,—a kingdom which shall never be destroyed. Every worker is to be an earnest, valiant soldier, fighting under the banner of Prince Emmanuel. Mighty victories are to be gained by the people who bear the banner of truth. We are slow to realize what will be the results of a faithful presentation of the message of the third angel. When they are obedient to the word, when self is hid with Christ in God, and they labor with God’s glory alone in view, ministers of Christ will accomplish a work as wonderful as it is far-reaching.” Review and Herald, May 6, 1909.

These lessons are adapted from International Sabbath School Quarterly, Pacific Press Publishing Company, Oakland, California, January 1, 1904.

Bible Study Guides – The Eastern Question

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November 20, 2004 – November 26, 2004

Memory Verse

“And now will I shew thee the truth . . . .” Daniel 11:2.

Suggested Reading: Stephen N. Haskell, Story of Daniel the Prophet, (1904), TEACH Services, Inc., Brushton, New York, 1995, 179–217.

Introduction

“Who reads the warnings given by the fast-fulfilling signs of the times? What impression is made upon worldlings? What change is seen in their attitude? No more than was seen in the attitude of the inhabitants of the Noachian world. Absorbed in worldly business and pleasure, the antediluvians ‘knew not until the Flood came, and took them all away.’ Matthew 24:39. They had heaven-sent warnings, but they refused to listen. And today the world, utterly regardless of the warning voice of God, is hurrying on to eternal ruin.

“The world is stirred with the spirit of war. The prophecy of the eleventh chapter of Daniel has nearly reached its complete fulfillment. Soon the scenes of trouble spoken of in the prophecies will take place.” Testimonies, vol. 9, 14.

1 Whom does Gabriel say he stood to confirm and strengthen? When? Daniel 11:1.

note: “The first two verses of the eleventh chapter of Daniel outline the history of the second kingdom, Medo-Persia. That portion of the chapter included in verses three to thirteen records the history of the third kingdom, Greece. Those things which are ‘noted in the Scripture of truth’ concerning Greece are the things which Gabriel made known to Daniel. The prophet had found it difficult to grasp the full significance of the symbols used in previous visions to represent the kingdoms of the world, and so in this last interview between the servant of God and the angel of prophecy, symbols are laid aside, and the history is repeated in plain language.” Stephen N. Haskell, Story of Daniel the Prophet (1904), TEACH Services, Inc., Brushton, New York, 1995, 179.

2 What did Gabriel say he would show Daniel? How many kings did he say would yet reign in Persia? How did he say the fourth king would compare with the others? What did he say this fourth king would accomplish? Daniel 11:2.

note: “Cyrus died in the year b.c. 529, and was succeeded by his son, Cambyses, who reigned seven years. Cambyses was succeeded by Smerdis, an impostor, who reigned but eight months, being succeeded in b.c. 521 by Darius Hystaspes. Darius Hystaspes reigned thirty-six years, and was succeeded by Xerxes in the year b.c. 485. Xerxes, by his strength and through his riches, did stir up all against the realm of Grecia. He collected the most numerous army ever marshaled for war, estimated by careful historians to have numbered 2,641,610 fighting men, with an equal number of attendants, making a total of 5,283,220. This army was seven days and seven nights crossing the Dardanelles, on two immense bridges of boats built for the purpose. Xerxes was the last of the Persian monarchs who invaded Grecia; therefore the prophecy takes no note of his eight successors, but passes, as we shall see, in the third verse to the empire of Grecia.” International Sabbath School Quarterly, Pacific Press Publishing Company, Oakland, California, January 1, 1904, 25, 26.

3 What is the character of the king brought to view? How was this king to rule? What king of Grecia fulfilled these specifications? Daniel 11:3.

note: “Truly it may be said of Alexander the Great that he did according to his will. His entire reign was one of unparalleled conquest, and at the age of thirty-two years he is said to have conquered the whole of the then known world, and to have wept because there was not another world to conquer.” Quarterly, 26.

“As God brought Nebuchadnezzar and Cyrus in direct contact with his people, that they might know the God of heaven, so he permitted Alexander to learn of him. While that conqueror was passing from Tyre, after its surrender, toward Gaza, which guards the entrance into Egypt, he stopped at Jerusalem. . . . The high priest, Juddas, had a dream in which he was bidden to go out to meet Alexander, arrayed in his priestly garments . . . .

“[Alexander] accompanied the priest to the temple at Jerusalem, where the sacrifices were explained. Moreover, the prophecies of Daniel concerning the rise and fall of Babylon and conquests of Medo-Persia, and its subsequent fall and the rise of a third empire were explained. . . . The mighty conqueror was in the presence of the Spirit of God . . . . Would he bow in submission, and let God conquer him?

“Alexander acknowledged God, but left Jerusalem and pushed forward in battle. Gaza fell. . . . [In Egypt], to gratify a selfish pride, he had himself proclaimed son of Jupiter Ammon. He who might have become a son of God chose rather to be called the son of Jupiter.” Haskell, 186, 187.

4 What was to happen to Alexander’s kingdom? How was it to be divided? Was the kingdom to fall into the hands of Alexander’s posterity? How was this fulfilled? Daniel 11:4.

note: “Within twenty years of Alexander’s death it is said that there was not one of his posterity left, and his kingdom was divided toward the four winds, between his four leading generals.” Quarterly, 26.

“Four notable horns were to come up toward the four winds of heaven in place of the great horn that was broken. These were Cassander, who had Greece and the neighboring countries; Lysimachus, who had Asia Minor; Seleucus, who had Syria and Babylon, and from whom came the line of kings known as the ‘Seleucidæ,’ so famous in history; and Ptolemy, son of Lagus, who had Egypt, and from whom sprang the ‘Lagidæ.’ These held dominion toward the four winds of heaven. Cassander had the western parts, Lysimachus the northern regions, Seleucus the eastern countries, and Ptolemy the southern portion of the empire.” Uriah Smith, The Prophecies of Daniel and the Revelation, Southern Publishing Association, Nashville, Tennessee, 1944, 155.

5 Of these four divisions of Alexander’s kingdom, which one was the kingdom of the south? What is said of the king of the south? What is said of one of Alexander’s princes? Which one of Alexander’s princes soon became so strong as to possess three out of the four original divisions of the empire? Daniel 11:5.

note: “In b.c. 281, Lysimachus was slain in battle, and Seleucus annexed all of his dominion; and as Lysimachus had previously conquered the territory assigned to Cassander, this left Seleucus ruler of three of the four portions of the original division of Alexander’s kingdom.” Quarterly, 26.

6 What two powers then became “the king of the south” and the “king of the north”?

note: “From this point [verse 5] on through much of the chapter [Daniel 11], the prophecy focuses on the two kingdoms emerging from Alexander’s empire . . . . These were Syria, ruled by the Seleucids, and Egypt, ruled by the Ptolemies. From the geographical standpoint of Palestine, the former was north, and the latter, south. The original Greek translation, in fact, has ‘king of Egypt’ for ‘king of the south’; also verse 8 points to Egypt as king of the south. A similar designation can be demonstrated from historical sources.” Seventh-day Adventist Bible Commentary, vol. 4, 866.

“The successive rulers of that territory of the north, which fell under the dominion of Seleucus, are referred to in this prophecy as “the king of the north,” while Egypt is called “the king of the south.” Quarterly, 26.

7 Read Daniel 11:6–14. In those times, about b.c. 200, who were to stand up against Egypt, the king of the south? What new power is introduced in this line of prophecy? Verse 14.

note: “ ‘And in those times [about b.c. 203] there shall many [Antiochus Magnus, king of Syria; Philip, king of Macedon; and many of the provinces which had revolted from Egypt] stand up against the king of the south [Egypt]; also the robbers [breakers] of thy people [Rome] shall exalt themselves [rear her head among the nations of earth] to establish the vision [destined to exert a mighty influence among the nations of earth in fulfilment of the prophecy till the end of time]; but they shall fall [be broken up into many kingdoms], and finally be “destroyed and given to the burning flame.” Daniel 7:11’ ” Quarterly, 26.

8 Where was this rising power of Rome to stand, and what destruction was to be accomplished by his hand? Daniel 11:16.

note: “In b.c. 63, Pompey, the Roman general, demolished the walls of Jerusalem, transferred several cities from the jurisdiction of Judea to that of Coel-Syria, and imposed tribute upon the Jews. Thus was Jerusalem placed by conquest in the hands of that power which was to hold ‘the glorious land’ in its iron grasp till it had utterly consumed it.” Quarterly, 26.

9 The history of what Roman ruler fulfilled the events of Daniel 11:19?

note: “ ‘Then he [Julius Cæsar] shall turn his face toward the fort of his own land [Rome]; but he shall stumble and fall [assassinated by Brutus and Cassius and other conspirators, b.c. 44], and not be found.’ ” Quarterly, 26.

“Cæsar as a general stood in a position to accomplish for the fourth kingdom what Nebuchadnezzar, Cyrus, and Alexander had done for the former three, but we have no record that he even acknowledged God as a ruler of nations. He was fascinated and corrupted by the queen of Egypt.” Haskell, 212.

10 Who succeeded Julius Cæsar? How is he designated in Daniel 11:20? What Roman emperor justly earned the title of “a raiser of taxes”? Luke 2:1. How is the death of Augustus referred to in the prophecy?

note: “ ‘Then shall stand up [reign] in his [Julius Cæsar’s] estate a raiser of taxes [Augustus Cæsar, see Luke 2:1] in the glory of the kingdom [the ‘Augustan Age,’ an expression commonly used to denote the golden age of Roman history]; but within few days he shall be destroyed, neither in anger, nor in battle.’ Eighteen years after the taxing brought to view, seeming but a ‘few days’ to the distant view of the prophet, Augustus Cæsar died peacefully in his own bed at Nola, whither he had gone to seek repose and health, a.d. 14, in the seventy-sixth year of his age.” Quarterly, 26.

“All that the sacred record gives concerning Augustus, the man who held universal sway, is that he was a raiser of taxes when the kingdom was at the height of its glory, and that after a reign of a few days, or years, he should end his career in peace. He had unconsciously been instrumental in preparing the way for the Prince of peace, and having done that, he passed from the scene.” Haskell, 215.

11 Who succeeded Augustus Cæsar as emperor of Rome? How were his character and reign foretold in Daniel 11:21?

note: “ ‘And in his [Augustus Cæsar’s] estate shall stand up [reign] a vile person [Tiberius Cæsar], to whom they [the people of Rome] shall not give the honor of the kingdom; but he shall come in peaceably, and obtain the kingdom by flatteries.’

“It was through the flatteries of his mother, Livia, that Tiberius reached the throne. But the citizens of Rome never gave to him the respect and ‘honor of the kingdom,’ due to an upright and faithful sovereign.

“ ‘Augustus rested his last hopes on Tiberius. It is almost superfluous to enumerate the unworthy successors of Augustus. Their unparalleled vices, and the splendid theater upon which they were acted, have saved them from oblivion. The dark, unrelenting Tiberius, the furious Caligula, the feeble Claudius, the profligate and cruel Nero, the beastly Vitellius, and the timid, inhuman Domitian, are condemned to everlasting infamy. Rome groaned beneath an unremitting tyranny, which exterminated the ancient families of the republic, and was fatal to almost every virtue and every talent that arose in that unhappy period. Under the reign of these monsters the slavery of the Romans was accomplished with peculiar circumstances.’—Gibbon.” Quarterly, 26.

12 What note does the prophecy in Daniel 11:22 make of the death of Tiberius Cæsar? Who else was to be cut off during the period of the reign of Tiberius? Daniel 11:22.

note: “Most of the life of the Saviour was spent during the reign of Tiberius, the successor of Augustus, whom Gabriel described to Daniel as a ‘vile person.’ History substantiates the description. He was not a direct heir to the throne, and he was never honored by his subjects. . . . The Jews were bitterly oppressed, and as they knew the time was near for the appearance of a Saviour, they placed all their hopes upon a temporal king, one who should break the yoke of Rome and establish for them a separate kingdom. A few, perhaps, but only a few divined the spiritual nature of the promise of a Messiah.” Haskell, 216.

“It was when Tiberius reigned (a.d. 14–37), and upon the order of his procurator of Judea, Pontius Pilate, that Jesus was crucified, in the year a.d. 31.” Commentary, vol. 4, 870.

These lessons are adapted from International Sabbath School Quarterly, Pacific Press Publishing Company, Oakland, California, January 1, 1904.

Bible Study Guides – The Battle of Armageddon

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December 18, 2004 – December 24, 2004

Memory Verse

“‘Those who are wise shall shine Like the brightness of the firmament, And those who turn many to righteousness Like the stars Forever and ever.’” Daniel 12:3, 4. (NKJV)

Suggested Reading: Great Controversy, 635-659.

note: At the end of the last lesson it was seen that the time of trouble comes to an end because God intervenes to deliver His people.

1 What does Daniel predict about the second coming of Jesus? Daniel 2:34, 35, 44; 7:26, 27.

2 In the book of Revelation how is Jesus described when He returns to earth the second time? Revelation 19:11-13.

note: We notice that this description shows that Jesus is returning to this world as a conquering Prince to fight a war. Notice the following descriptions: (1) garment dipped in blood; (2) horse (in the Bible a horse is almost always a symbol of warfare); (3) followed by heavenly armies (v. 14); (4) has a sharp sword; (5) in righteousness he judges and makes war (v. 11).

“And I saw a flaming cloud come where Jesus stood. Then Jesus . . . took His place on the cloud which carried Him to the East, where it first appeared to the saints on earth—a small black cloud which was the sign of the Son of man. While the cloud was passing from the Holiest to the East, which took a number of days, the synagogue of Satan worshipped at the saint’s feet.” Maranatha, 287.

“Soon there appears in the east a small black cloud, about half the size of a man’s hand. It is the cloud which surrounds the Saviour and which seems in the distance to be shrouded in darkness. The people of God know this to be the sign of the Son of man. In solemn silence they gaze upon it as it draws nearer the earth, becoming lighter and more glorious, until it is a great white cloud, its base a glory like consuming fire, and above it the rainbow of the covenant. Jesus rides forth as a mighty conqueror. Not now a ‘Man of Sorrows,’ to drink the bitter cup of shame and woe, He comes, victor in heaven and earth, to judge the living and the dead. ‘Faithful and True,’ ‘in righteousness He doth judge and make war.’ . . . No human pen can portray the scene; no mortal mind is adequate to conceive its splendor. ‘His glory covered the heavens, and the earth was full of His praise. And His brightness was as the light.’ Habakkuk 3:3,4. As the living cloud comes still nearer, every eye beholds the Prince of life. No crown of thorns now mars that sacred head; but a diadem of glory rests on His holy brow. His countenance outshines the dazzling brightness of the noonday sun. ‘ And He hath on His vesture and on His thigh a name written, King of kings, and Lord of lords.’ Revelation 19:16.” Great Controversy, 640, 641.

3 Who comes with Jesus when He comes to earth? Matthew 16:27; Luke 9:26; Revelation 19:14.

note: “Soon appeared the great white cloud, upon which sat the Son of man. When it first appeared in the distance, this cloud looked very small. The angel said that it was the sign of the Son of man. As it drew nearer the earth, we could behold the excellent glory and majesty of Jesus as He rode forth to conquer. A retinue of holy angels, with bright, glittering crowns upon their heads, escorted Him on His way.” Early Writings, 286.

“And ‘the armies which were in heaven’ (Revelation 19:11, 14) follow Him. With anthems of celestial melody the holy angels, a vast, unnumbered throng, attend Him on His way. The firmament seems filled with radiant forms—‘ten thousand times ten thousand, and thousands of thousands.’ ” Great Controversy, 641.

4 What does Revelation 19 say that Jesus is going to do when He comes? Revelation 19:15.

note: “Jesus rides forth as a mighty conqueror. Not now a ‘Man of Sorrows,’ to drink the bitter cup of shame and woe, He comes, victor in heaven and earth, to judge the living and the dead. ‘Faithful and True,’ ‘in righteousness He doth judge and make war.’ And ‘the armies which were in heaven’ (Revelation 19:11, 14) follow Him. With anthems of celestial melody the holy angels, a vast, unnumbered throng, attend Him on His way. The firmament seems filled with radiant forms—‘ten thousand times ten thousand, and thousands of thousands.’ No human pen can portray the scene; no mortal mind is adequate to conceive its splendor. ‘His glory covered the heavens, and the earth was full of His praise. And His brightness was as the light.’ Habakkuk 3:3,4. As the living cloud comes still nearer, every eye beholds the Prince of life. No crown of thorns now mars that sacred head; but a diadem of glory rests on His holy brow. His countenance outshines the dazzling brightness of the noonday sun. ‘And He hath on His vesture and on His thigh a name written, King of kings, and Lord of lords.’ Revelation 19:16.

“Before His presence ‘all faces are turned into paleness;’ upon the rejecters of God’s mercy falls the terror of eternal despair. ‘The heart melteth, and the knees smite together, . . . and the faces of them all gather blackness.’ Jeremiah 30:6; Nahum 2:10. The righteous cry with trembling: ‘Who shall be able to stand?’ The angels’ song is hushed, and there is a period of awful silence. Then the voice of Jesus is heard, saying: ‘My grace is sufficient for you.’ The faces of the righteous are lighted up, and joy fills every heart. And the angels strike a note higher and sing again as they draw still nearer to the earth.

“The King of kings descends upon the cloud, wrapped in flaming fire. The heavens are rolled together as a scroll, the earth trembles before Him, and every mountain and island is moved out of its place. ‘Our God shall come, and shall not keep silence: a fire shall devour before Him, and it shall be very tempestuous round about Him. He shall call to the heavens from above, and to the earth, that He may judge His people.’ Psalm 50:3,4.” Ibid., 641, 642.

5 What four groups of people make up the coalition against Christ and the armies of heaven? Revelation 16:13, 14.

note: “As spiritualism more closely imitates the nominal Christianity of the day, it has greater power to deceive and ensnare. Satan himself is converted, after the modern order of things.” Ibid, 588.

“Papists, who boast of miracles as a certain sign of the true church, will be readily deceived by this wonder-working power; and Protestants, having cast away the shield of truth, will also be deluded. Papists, Protestants, and worldlings will alike accept the form of godliness without the power, and they will see in this union a grand movement for the conversion of the world and the ushering in of the long-expected millennium.” Ibid., 588, 589.

6 What is the name of the battle they engage in? Revelation 16:16; 19:19.

note: “The powers of evil will not yield up the conflict without a struggle. But Providence has a part to act in the battle of Armageddon.” Maranatha, 297.

7 How do the Bible writers and the Spirit of Prophecy describe this battle? Revelation 19:15; 14:10, 11, 14-20; Isaiah 13:3-13; 24:1-23; Jeremiah 4:19-21, 23-26; Joel 2:11; Psalm 50:3, 4; 97:1-7; Zephaniah 1:14-18; Zechariah 14:12.

note: “In the mad strife of their own fierce passions, and by the awful outpouring of God’s unmingled wrath, fall the wicked inhabitants of the earth—priests, rulers, and people, rich and poor, high and low. ‘And the slain of the Lord shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried.’ Jeremiah 25:33.

“At the coming of Christ the wicked are blotted from the face of the whole earth—consumed with the spirit of His mouth and destroyed by the brightness of His glory.” Great Controversy, 657.

8 What will happen to two groups that belong to the coalition that was formed in Revelation 16:13, 14? Revelation 19:19, 20.

9 What happens to the rest of the earth’s inhabitants who were not part of the beast or the false prophet? Revelation 19:17, 18, 21.

note: “In the mad strife of their own fierce passions, and by the awful outpouring of God’s unmingled wrath, fall the wicked inhabitants of the earth—priests, rulers, and people, rich and poor, high and low. ‘And the slain of the Lord shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried.’ Jeremiah 25:33.” Ibid.

10 What happens to the dragon and the fallen angels? Revelation 20:1-3.

note: “When the work of atonement in the heavenly sanctuary has been completed, then in the presence of God and heavenly angels and the hosts of the redeemed the sins of God’s people will be placed upon Satan; he will be declared guilty of all the evil which he has caused them to commit. And as the scapegoat was sent away into a land not inhabited, so Satan will be banished to the desolate earth, an uninhabited and dreary wilderness.” Ibid., 658.

“Even the wicked are now placed beyond the power of Satan, and alone with his evil angels he remains to realize the effect of the curse which sin has brought.” Ibid., 660.

11 What will Jesus establish following the battle of Armageddon? Daniel 7:18, 27; 2:44; Revelation 21:1; 22:14.

note: “With unutterable love, Jesus welcomes His faithful ones to the joy of their Lord. The Saviour’s joy is in seeing, in the kingdom of glory, the souls that have been saved by His agony and humiliation. And the redeemed will be sharers in His joy, as they behold, among the blessed, those who have been won to Christ through their prayers, their labors, and their loving sacrifice. As they gather about the great white throne, gladness unspeakable will fill their hearts, when they behold those whom they have won for Christ, and see that one has gained others, and these still others, all brought into the haven of rest, there to lay their crowns at Jesus’ feet and praise Him through the endless cycles of eternity.” Ibid., 647.

12 Who only will be part of this kingdom that Christ will set up? Matthew 25:31-46; Revelation 7:9; 14:12; 21:5-7, 27.

note: “Now is fulfilled the Saviour’s prayer for His disciples: ‘I will that they also, whom Thou hast given Me, be with Me where I am.’ ‘Faultless before the presence of His glory with exceeding joy’ (Jude 24), Christ presents to the Father the purchase of His blood, declaring: ‘Here am I, and the children whom Thou hast given Me.’ ‘Those that Thou gavest Me I have kept.’ Oh, the wonders of redeeming love! the rapture of that hour when the infinite Father, looking upon the ransomed, shall behold His image, sin’s discord banished, its blight removed, and the human once more in harmony with the divine!” Ibid., 646.

“With unutterable love, Jesus welcomes His faithful ones to the joy of their Lord.” Ibid., 647.

Bible Study Guides – The Time of Trouble – Part 2

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December 11, 2004 – December 17, 2004

Memory Verse

“For thus says the Lord: ‘We have heard a voice of trembling, Of fear, and not of peace. Ask now, and see, Whether a man is ever in labor with child? So why do I see every man with his hands on his loins Like a woman in labor, And all faces turned pale? Alas! For that day is great, So that none is like it; And it is the time of Jacob’s trouble. But he shall be saved out of it.’ ” Jeremiah 30:5-7 (NKJV).

Suggested Reading: Great Controversy, 613-621, 626-634.

1 When does the great time of trouble begin? Daniel 12:1.

note: “ ‘At that time shall Michael stand up, the great Prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, everyone that shall be found written in the book.’ Daniel 12:1.

“When the third angel’s message closes, mercy no longer pleads for the guilty inhabitants of the earth. The people of God have accomplished their work. They have received ‘the latter rain,’ ‘the refreshing from the presence of the Lord,’ and they are prepared for the trying hour before them.” Great Controversy, 613.

2 What changes take place in the world at the close of probation (when Michael stands up) and following?

note: “When He leaves the sanctuary, darkness covers the inhabitants of the earth. In that fearful time the righteous must live in the sight of a holy God without an intercessor. The restraint which has been upon the wicked is removed, and Satan has entire control of the finally impenitent. God’s long-suffering has ended. The world has rejected His mercy, despised His love, and trampled upon His law. The wicked have passed the boundary of their probation; the Spirit of God, persistently resisted, has been at last withdrawn. Unsheltered by divine grace, they have no protection from the wicked one. Satan will then plunge the inhabitants of the earth into one great, final trouble. As the angels of God cease to hold in check the fierce winds of human passion, all the elements of strife will be let loose. The whole world will be involved in ruin more terrible than that which came upon Jerusalem of old.” Ibid., 614.

3 What four judgments fall on the earth immediately following the close of probation? Revelation 16:2-9; Great Controversy, 627-629.

note: “Those who honor the law of God have been accused of bringing judgments upon the world, and they will be regarded as the cause of the fearful convulsions of nature and the strife and bloodshed among men that are filling the earth with woe.” Ibid., 614.

4 What will be the effect of these plagues on the world?

note: “A single angel destroyed all the first-born of the Egyptians and filled the land with mourning. When David offended against God by numbering the people, one angel caused that terrible destruction by which his sin was punished. The same destructive power exercised by holy angels when God commands, will be exercised by evil angels when He permits. There are forces now ready, and only waiting the divine permission, to spread desolation everywhere.” Ibid.

“The power attending the last warning has enraged the wicked; their anger is kindled against all who have received the message, and Satan will excite to still greater intensity the spirit of hatred and persecution.” Ibid., 614, 615.

5 What law is passed because of the desolation caused by these judgments? Revelation 13:15-17.

note: “It will be urged that the few who stand in opposition to an institution of the church and a law of the state ought not to be tolerated; that it is better for them to suffer than for whole nations to be thrown into confusion and lawlessness. The same argument eighteen hundred years ago was brought against Christ by the ‘rulers of the people.’ ‘It is expedient for us,’ said the wily Caiaphas, ‘that one man should die for the people, and that the whole nation perish not.’ John 11:50. This argument will appear conclusive; and a decree will finally be issued against those who hallow the Sabbath of the fourth commandment, denouncing them as deserving of the severest punishment and giving the people liberty, after a certain time, to put them to death. Romanism in the Old World and apostate Protestantism in the New will pursue a similar course toward those who honor all the divine precepts.” Ibid., 615, 616.

6 What will be brought upon the saints as a result of this death decree? See Jeremiah 30:5-7.

note: “The people of God will then be plunged into those scenes of affliction and distress described by the prophet as the time of Jacob’s trouble. ‘Thus saith the Lord: We have heard a voice of trembling, of fear, and not of peace. . . . All faces are turned into paleness. Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.’ Jeremiah 30:5-7.” Ibid., 616

7 What will be the experience of the people of God as a result of this death decree? Isaiah 33:14-17.

note: “As the decree issued by the various rulers of Christendom against commandment keepers shall withdraw the protection of government and abandon them to those who desire their destruction, the people of God will flee from the cities and villages and associate together in companies, dwelling in the most desolate and solitary places. Many will find refuge in the strongholds of the mountains. Like the Christians of the Piedmont valleys, they will make the high places of the earth their sanctuaries and will thank God for ‘the munitions of rocks.’ Isaiah 33:16. But many of all nations and of all classes, high and low, rich and poor, black and white, will be cast into the most unjust and cruel bondage.” Ibid., 626.

8 What does the Lord allow Satan to do to the saints during this time?

note: “As Satan accuses the people of God on account of their sins, the Lord permits him to try them to the uttermost. Their confidence in God, their faith and firmness, will be severely tested. As they review the past, their hopes sink; for in their whole lives they can see little good. They are fully conscious of their weakness and unworthiness. Satan endeavors to terrify them with the thought that their cases are hopeless, that the stain of their defilement will never be washed away. He hopes so to destroy their faith that they will yield to his temptations and turn from their allegiance to God.” Ibid., 618, 619.

9 What is the purpose of the time of Jacob’s trouble?

note: “God’s love for His children during the period of their severest trial is as strong and tender as in the days of their sunniest prosperity; but it is needful for them to be placed in the furnace of fire; their earthliness must be consumed, that the image of Christ may be perfectly reflected.” Ibid., 621

“The time of trouble is the crucible that is to bring out Christ-like characters. It is designed to lead the people of God to renounce Satan and his temptations. The last conflict will reveal Satan to them in his true character, that of a cruel tyrant, and it will do for them what nothing else could do, up-root him entirely from their affections. For to love and cherish sin, is to love and cherish its author, that deadly foe of Christ. When they excuse sin and cling to perversity of character, they give Satan a place in their affections, and pay him homage.” Review and Herald, August 12, 1884.

10 What is the greatest concern of God’s people during this time of trouble?

note: “Though God’s people will be surrounded by enemies who are bent upon their destruction, yet the anguish which they suffer is not a dread of persecution for the truth’s sake; they fear that every sin has not been repented of, and that through some fault in themselves they will fail to realize the fulfillment of the Saviour’s promise: I ‘will keep thee from the hour of temptation, which shall come upon all the world.’ Revelation 3:10. If they could have the assurance of pardon they would not shrink from torture or death; but should they prove unworthy, and lose their lives because of their own defects of character, then God’s holy name would be reproached.” Great Controversy, 619.

11 What special promises of help are for God’s people during this time? Psalm 27:5; Luke 18:7, 8; Psalm 34:7; Isaiah 21:11, 12; 51:11-16, 21-23; Malachi 3:17; Isaiah 26:20, 21.

note: Read Great Controversy, 630-634.

12 What will bring the time of Jacob’s trouble to an end? Daniel 12:1 (last part).

note: “When the protection of human laws shall be withdrawn from those who honor the law of God, there will be, in different lands, a simultaneous movement for their destruction. As the time appointed in the decree draws near, the people will conspire to root out the hated sect.” Ibid., 635

“With shouts of triumph, jeering, and imprecation, throngs of evil men are about to rush upon their prey, when, lo, a dense blackness, deeper than the darkness of the night, falls upon the earth.” Ibid., 635, 636.

“It is at midnight that God manifests His power for the deliverance of His people. The sun appears, shining in its strength. Signs and wonders follow in quick succession. The wicked look with terror and amazement upon the scene, while the righteous behold with solemn joy the tokens of their deliverance. Everything in nature seems turned out of its course. The streams cease to flow. Dark, heavy clouds come up and clash against each other. In the midst of the angry heavens is one clear space of indescribable glory, whence comes the voice of God like the sound of many waters, saying: ‘It is done.’ Revelation 16:17.” Ibid., 636.

“When the voice of God turns the captivity of His people, there is a terrible awakening of those who have lost all in the great conflict of life.” Ibid., 654.

Bible Study Guides – The Time of Trouble – Part 1

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December 4, 2004 – December 10, 2004

Memory Verse

“At that time Michael shall stand up, The great prince who stands watch over the sons of your people; And there shall be a time of trouble, Such as never was since there was a nation, Even to that time. And at that time your people shall be delivered, Every one who is found written in the book.” Daniel 12:1 (NKJV).

Suggested Reading: Great Controversy, 582-592, 603-612.

Introduction

The topic for the next two lessons is “The Time of Trouble.” The “time of trouble” has not always been clearly understood. Inspiration teaches that the “time of trouble” has three components. They are: (1) the short time of trouble before probation closes; (2) the great time of trouble that begins when Michael stands up—this applies to the world at large—and (3) the “time of Jacob’s trouble” which follows the issuing of the death decree. The “time of Jacob’s trouble” has to do with the experience of the people of God.

The last few questions in this lesson and some of the questions in the next lesson will use only Spirit of Prophecy as references. The reason for this is that as we have come to the time of the end, in order to prepare a people for His soon coming, the Lord revealed to Ellen G. White many things that are not given in such detail in the Bible. This fact is born out by the additional information that is given to us in the last seven chapters of the Great Controversy. Therefore, because these lessons deal with “The Time of Trouble” as a part of last-day events, we will be using the Spirit of Prophecy to help us understand these things.

1 When does the time of trouble begin?

note: “‘And at the commencement of the time of trouble, we were filled with the Holy Ghost as we went forth and proclaimed the Sabbath more fully.’ . . .

“‘The commencement of that time of trouble,’ here mentioned does not refer to the time when the plagues shall begin to be poured out, but to a short period just before they are poured out, while Christ is in the sanctuary.” Early Writings, 85.

2 According to the above reference in Early Writings, how is the time of trouble described?

3 What is taking place on the earth during this “short period”? Revelation 13:12-17.

note: “At that time, while the work of salvation is closing, trouble will be coming on the earth, and the nations will be angry, yet held in check so as not to prevent the work of the third angel.” Ibid., 85, 86.

“The dignitaries of church and state will unite to bribe, persuade, or compel all classes to honor the Sunday. The lack of divine authority will be supplied by oppressive enactments. Political corruption is destroying love of justice and regard for truth; and even in free America, rulers and legislators, in order to secure public favor, will yield to the popular demand for a law enforcing Sunday observance. Liberty of conscience, which has cost so great a sacrifice, will no longer be respected. In the soon-coming conflict we shall see exemplified the prophet’s words: ‘The dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.’ Revelation 12:17.” Great Controversy, 592.

4 What will the unsaved experience during this time? Luke 21:26; Matthew 24:4-8.

note: “While appearing to the children of men as a great physician who can heal all their maladies, he will bring disease and disaster, until populous cities are reduced to ruin and desolation. Even now he is at work. In accidents and calamities by sea and by land, in great conflagrations, in fierce tornadoes and terrific hailstorms, in tempests, floods, cyclones, tidal waves, and earthquakes, in every place and in a thousand forms, Satan is exercising his power. He sweeps away the ripening harvest, and famine and distress follow. He imparts to the air a deadly taint, and thousands perish by the pestilence. These visitations are to become more and more frequent and disastrous. Destruction will be upon both man and beast.” Ibid., 589, 590.

5 What will the saints experience during this “short period” of trouble? Matthew 24:21-26; Luke 21:12-19.

note: “Those who endeavor to obey all the commandments of God will be opposed and derided. They can stand only in God. In order to endure the trial before them, they must understand the will of God as revealed in His word; they can honor Him only as they have a right conception of His character, government, and purposes, and act in accordance with them. None but those who have fortified the mind with the truths of the Bible will stand through the last great conflict.” Ibid., 593, 594.

“And then the great deceiver will persuade men that those who serve God are causing these evils. The class that have provoked the displeasure of Heaven will charge all their troubles upon those whose obedience to God’s commandments is a perpetual reproof to transgressors. It will be declared that men are offending God by the violation of the Sunday sabbath; that this sin has brought calamities which will not cease until Sunday observance shall be strictly enforced; and that those who present the claims of the fourth commandment, thus destroying reverence for Sunday, are troublers of the people, preventing their restoration to divine favor and temporal prosperity. Thus the accusation urged of old against the servant of God will be repeated and upon grounds equally well established: ‘And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.’ 1 Kings 18:17, 18. As the wrath of the people shall be excited by false charges, they will pursue a course toward God’s ambassadors very similar to that which apostate Israel pursued toward Elijah.” Ibid., 590.

6 What message will the people of God be proclaiming during this “short period” of trouble? Revelation 14:9-12; 18:1-4.

note: “Then I saw another mighty angel commissioned to descend to the earth, to unite his voice with the third angel, and give power and force to his message. Great power and glory were imparted to the angel, and as he descended, the earth was lightened with his glory. . . . I heard voices which seemed to sound everywhere, ‘Come out of her, My people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities.’ This message seemed to be an addition to the third message, joining it as the midnight cry joined the second angel’s message in 1844. The glory of God rested upon the patient, waiting saints, and they fearlessly gave the last solemn warning, proclaiming the fall of Babylon and calling upon God’s people to come out of her that they might escape her fearful doom.” Early Writings, 277, 278.

7 What are the “times of refreshing”? Acts 2:38; 3:19.

note: “At that time the ‘latter rain,’ or refreshing from the presence of the Lord, will come, to give power to the loud voice of the third angel, and prepare the saints to stand in the period when the seven last plagues shall be poured out.” Ibid., 86.

8 What must the saints experience in order to be ready for the “refreshing from the presence of the Lord” (the latter rain)? Acts 2:1; 2:38; 3:19.

note: “He declared that they were to believe and act upon His teaching. All who received Him would partake of His nature, and be conformed to His character. This involved the relinquishment of their cherished ambitions. It required the complete surrender of themselves to Jesus. They were called to become self-sacrificing, meek and lowly in heart. They must walk in the narrow path traveled by the Man of Calvary, if they would share in the gift of life and the glory of heaven.” Desire of Ages, 391.

9 If a person does not complete the early rain preparation what will be the consequence when the latter rain comes? John 6:66.

note: “The Lord calls for united action. Well-organized efforts must be made to secure laborers. There are poor, honest, humble souls whom the Lord will put in your place, who have never had the opportunities you have had, and who could not have them because you were not worked by the Holy Spirit. We may be sure that when the Holy Spirit is poured out those who did not receive and appreciate the early rain will not see or understand the value of the latter rain. When we are truly consecrated to God, His love will abide in our hearts by faith, and we will cheerfully do our duty in accordance with the will of God.” Testimonies to Ministers, 399.

“By the public rebuke of their unbelief these disciples were still further alienated from Jesus. They were greatly displeased, and wishing to wound the Saviour and gratify the malice of the Pharisees, they turned their backs upon Him, and left Him with disdain. They had made their choice,—had taken the form without the spirit, the husk without the kernel. Their decision was never afterward reversed; for they walked no more with Jesus.” Desire of Ages, 392.

10 What is one prerequisite to receiving the latter rain?

note: “I saw that many were neglecting the preparation so needful and were looking to the time of ‘refreshing’ and the ‘latter rain’ to fit them to stand in the day of the Lord and to live in His sight. Oh, how many I saw in the time of trouble without a shelter! They had neglected the needful preparation; therefore they could not receive the refreshing that all must have to fit them to live in the sight of a holy God. Those who refuse to be hewed by the prophets and fail to purify their souls in obeying the whole truth, and who are willing to believe that their condition is far better than it really is, will come up to the time of the falling of the plagues, and then see that they needed to be hewed and squared for the building. . . . I saw that none could share the ‘refreshing’ unless they obtain the victory over every besetment, over pride, selfishness, love of the world, and over every wrong word and action.” Early Writings, 71.

11 What is a second prerequisite to receiving the latter rain?

note: “Many have in a great measure failed to receive the former rain. They have not obtained all the benefits that God has thus provided for them. They expect that the lack will be supplied by the latter rain. When the richest abundance of grace shall be bestowed, they intend to open their hearts to receive it. They are making a terrible mistake. The work that God has begun in the human heart in giving His light and knowledge must be continually going forward. Every individual must realize his own necessity. The heart must be emptied of every defilement and cleansed for the indwelling of the Spirit. It was by the confession and forsaking of sin, by earnest prayer and consecration of themselves to God, that the early disciples prepared for the outpouring of the Holy Spirit on the Day of Pentecost. The same work, only in greater degree, must be done now. Then the human agent had only to ask for the blessing, and wait for the Lord to perfect the work concerning him. It is God who began the work, and He will finish His work, making man complete in Jesus Christ. But there must be no neglect of the grace represented by the former rain. Only those who are living up to the light they have will receive greater light. Unless we are daily advancing in the exemplification of the active Christian virtues, we shall not recognize the manifestations of the Holy Spirit in the latter rain. It may be falling on hearts all around us, but we shall not discern or receive it.” Testimonies to Ministers, 507.

12 During the time of trouble, what will be the condition of those who have failed to make preparation during the early rain experience?

note: “Those who delay a preparation for the day of God cannot obtain it in the time of trouble or at any subsequent time. The case of all such is hopeless.

“Those professed Christians who come up to that last fearful conflict unprepared will, in their despair, confess their sins in words of burning anguish, while the wicked exult over their distress.” Great Controversy, 620.