Revelation

Bible Study – The Importance of Prophecy

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The Book of Revelation

December 26, 2021 – January 1, 2022

Key Text

“Surely the Lord God will do nothing, but He revealeth His secret unto His servants the prophets.” Amos 3:7

Study Help: Prophets and Kings, 722–733; The Acts of the Apostles, 25–28

Introduction

“As we near the close of this world’s history, the prophecies relating to the last days especially demand our study.” Christ’s Object Lessons, 133

Sunday

1 IN THE BEGINNING

1.a. After creating man, how did God communicate with him? Genesis 1:28, first part; 3:9 In what special sense can this kindle hope in our hearts? Matthew 5:8

 Note: “The pure in heart live as in the visible presence of God during the time He apportions them in this world. And they will also see Him face to face in the future, immortal state, as did Adam when he walked and talked with God in Eden. ‘Now we see through a glass, darkly; but then face to face.’ 1 Corinthians 13:12.” Thoughts from the Mount of Blessing, 27

1.b. What privilege was extended to Moses? Exodus 33:11; Numbers 12:6–8; Deuteronomy 34:10

Note: “It was the Son of God that gave to our first parents the promise of redemption. It was He who revealed Himself to the patriarchs. Adam, Noah, Abraham, Isaac, Jacob, and Moses understood the gospel. They looked for salvation through man’s Substitute and Surety. These holy men of old held communion with the Saviour who was to come to our world in human flesh; and some of them talked with Christ and heavenly angels face to face.” Patriarchs and Prophets, 366

Monday

2 DURING THE OLD DISPENSATION

2.a. What were the prophets called in old times, and why? 1 Samuel 9:9; Numbers 12:6; 24:16. Describe the important scene they beheld. Numbers 24:17

Note: “To Christ ‘give all the prophets witness.’ Acts 10:43. From the promise given to Adam, down through the patriarchal line and the legal economy, heaven’s glorious light made plain the footsteps of the Redeemer. Seers beheld the Star of Bethlehem, the Shiloh to come, as future things swept before them in mysterious procession. In every sacrifice Christ’s death was shown. In every cloud of incense His righteousness ascended. By every jubilee trumpet His name was sounded. In the awful mystery of the holy of holies His glory dwelt.” The Desire of Ages, 211, 212

2.b. What are some of the various deeds performed by God’s prophets, and how are we all to benefit from their work? Hosea 12:13; Amos 3:7; 2 Chronicles 20:20

Note: “This is a time when every soul needs to cling earnestly to God. Those whom the Lord is leading to do His last work in the earth are to stand as Micah and Zephaniah and Zechariah stood in their day, to call to repentance and good works. The writings of these prophets contain warnings and instruction applicable to this time, and should receive our careful study. They should teach us to shun every phase of evil that made such warnings essential to the people of the past. Let every soul arouse and make diligent examination of self, that everything that would separate the people of God from righteousness may be put away. …

“I would say to all our people, Place yourselves in the light, that you may reflect light, and that souls may be led to see the great and soul-saving truths of the word of God. Every believer in Christ should be a laborer together with Him in drawing souls from sin to righteousness. We are to keep in view the life that measures with the life of God. We are to watch for opportunities to bring the truths of the word before those who do not see and understand. Christ is not now with us in person, but through the agency of the Holy Spirit, He is present to impart His power and grace and great salvation.” The Review and Herald, September 16, 1909

Tuesday

3 PROPHETS AFTER OLD TESTAMENT TIMES

3.a. What shows that the prophetic gift continued in New Testament times? Acts 11:27, 28; 13:1; 21:8–11

 Note: “During the ages while the Scriptures of both the Old and the New Testament were being given, the Holy Spirit did not cease to communicate light to individual minds, apart from the revelations to be embodied in the sacred canon. The Bible itself relates how, through the Holy Spirit, men received warning, reproof, counsel, and instruction, in matters in no way relating to the giving of the Scriptures. And mention is made of prophets in different ages, of whose utterances nothing is recorded. In like manner, after the close of the canon of the Scriptures, the Holy Spirit was still to continue its work, to enlighten, warn, and comfort the children of God.” Lift Him Up, 118

3.b. What are two identifying marks of the true church during the time of the end? Revelation 12:17; 19:10; Malachi 4:5, 6; Joel 2:28, 29

 Note: “ ‘And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.’ This prophecy points out clearly that the remnant church will acknowledge God in His law and will have the prophetic gift. Obedience to the law of God, and the spirit of prophecy has always distinguished the true people of God, and the test is usually given on present manifestations.

“In Jeremiah’s day the people had no question about the message of Moses, Elijah, or Elisha, but they did question and put aside the message sent of God to Jeremiah until its force and power was wasted and there was no remedy but for God to carry them away into captivity. …

“As the third angel’s message arose in the world, which is to reveal the law of God to the church in its fullness and power, the prophetic gift was also immediately restored. This gift has acted a very prominent part in the development and carrying forward of this message.” Loma Linda Messages, 33

Wednesday

4 THE GIFT OF PROPHECY WITHDRAWN

4.a. Why was the gift of the Holy Spirit, which includes the gift of prophecy, withdrawn from the Christian church for a time? Revelation 11:6; Psalm 74:9

 Note: “When the early church became corrupted by departing from the simplicity of the gospel and accepting heathen rites and customs, she lost the Spirit and power of God; and in order to control the consciences of the people, she sought the support of the secular power. The result was the papacy, a church that controlled the power of the state and employed it to further her own ends, especially for the punishment of ‘heresy.’ In order for the United States to form an image of the beast, the religious power must so control the civil government that the authority of the state will also be employed by the church to accomplish her own ends.” The Great Controversy, 443

4.b. What conditions can be expected when the gift of prophecy is either not present or not appreciated in the church? Acts 7:51–53; 7:35–39

Note: “The Spirit of God is being withdrawn from the world, and those who have had great light and opportunities and have not improved them, will be the first to be left. They have grieved away the Spirit of God. The present activity of Satan in working upon hearts, and upon churches and nations should startle every student of prophecy. The end is near.” Selected Messages, Book 3, 154

“[The] … reasoning will be heard today from worldly-wise men, from the unfaithful watchmen in the pulpits, ‘My Lord delayeth His coming, all things remain as they were from the beginning. You have no need to be alarmed, there is to be a thousand years of temporal millennium before Christ will come. All the world will be converted. Peace, peace; you should pay no regard to these fanatics, who are only alarmists.’ The world generally will despise prophecy and abuse those who speak to them the words of God, rebuking their sins and calling them to repentance.” The Signs of the Times, January 3, 1878

“I know your danger. If you lose confidence in the testimonies you will drift away from Bible truth. I have been fearful that many would take a questioning, doubting position, and in my distress for your souls I would warn you. How many will heed the warning?” Testimonies, vol. 5, 98

Thursday

5 THE PROPHETIC GIFT RESTORED

5.a. Why should we earnestly heed the counsel given by the apostle Peter regarding prophecy? 2 Peter 1:19–21; 3:1–7

 Note: “The laws of nature cannot prevent the fulfillment of God’s word. The law is never greater than the Lawgiver, nor are the things created greater than the Creator. As it was in the days of Noah, so shall it be in the days of the Son of man. As men are warned of impending judgment, thousands will say, it cannot be. They will despise the truth, make light of prophecy, and deride the teacher of righteousness. One will turn aside to his farm, another to his merchandise, and care for none of these things.” The Signs of the Times, February 24, 1887

“Already the judgments of God are abroad in the land, as seen in storms, in floods, in tempests, in earthquakes, in peril by land and by sea. The great I AM is speaking to those who make void His law. When God’s wrath is poured out upon the earth, who will then be able to stand?” Testimonies, vol. 5, 136

5.b. In view of the nearness of the end of time, what are we admonished to do? 1 Thessalonians 5:20; Revelation 22:7

 Note: “The perils of the last days are upon us, and in our work we are to warn the people of the danger they are in. Let not the solemn scenes which prophecy has revealed, be left untouched. If our people were half awake, if they realized the nearness of the events portrayed in the Revelation, a reformation would be wrought in our churches, and many more would believe the message.” Evangelism, 195

Friday

PERSONAL REVIEW QUESTIONS

1    How can we be sure to retain the gift of prophecy?

2    What acts were performed by the Old Testament prophets?

3    How were prophets used in the early Christian church?

4    Why was the gift of prophecy withdrawn?

5    What deserves our special attention in these last days?

Copyright 2000, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Editorial – Revelation 10 and 11

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In Revelation 10 there is a prophecy of a great prophetic movement encompassing both sea and land (Revelation 10:2)—in other words, all the world—that would occur at the end of the times (compare Revelation 10:6 and Daniel 12:7). This prophetic movement would go through a great disappointment (verses 8–10) and then, a divine commission would be given to it that they must prophesy again to all the world (verse 11).

When the Bible was written there were no chapter divisions such as we have in our Bibles today. There was no break in the continuity of thought between the tenth and the eleventh chapters of Revelation, as a chapter break seems to imply.

Immediately after the divine command to prophesy again to all the world, there is given to the prophet a reed (rod) to measure the temple. (The words temple and sanctuary are equivalents and can be used interchangeably. Compare with Daniel 8:14.) The “holy city” (Revelation 11:2) refers to the true church and the 1260 years of persecution from an antichrist power that it would endure. Notice that the great prophetic movement described in Revelation 10 comes at the end of the times (compare Daniel 7:25, 12:7; Revelation 11:2, 3; Revelation 12:6 and Revelation 13:5 with Revelation 10:6).

It was at the end of these prophetic times that a new satanic power, described in Revelation 11:7–13, was to be unleashed on the world. This prophecy was fulfilled by the socialist or communist government that overflooded France in the 1790s. But the French Revolution was only the beginning of the communist socialist experiment. It was attempted again in 1848, but was stopped by an edict from heaven at that time for about 70 years. It developed again in Russia in 1917, took over China in 1949, and has taken over many governments in Asia, Central and South America.

The communist socialist experiment that began in earnest in 1789 is not over yet. Ellen White wrote in 1903 the following: “Anarchy is seeking to sweep away all law, not only divine, but human. The centralizing of wealth and power; the vast combinations for the enriching of the few at the expense of the many; the combinations of the poorer classes for the defense of their interests and claims; the spirit of unrest, of riot and bloodshed; the world-wide dissemination of the same teachings that led to the French Revolution—all are tending to involve the whole world in a struggle similar to that which convulsed France.” Education, 228.

In other words, what occurred in the French Revolution on a local scale is to be repeated on a worldwide scale. We are entering that development right now.

This same writer has given warning about the future of the cities which we hope to investigate later. She wrote, “… read the eleventh chapter of Revelation. Read every verse, and learn the things that are yet to take place in the cities. Read also the scenes portrayed in the eighteenth chapter of the same book.” Manuscript Releases, vol. 21, 91.

Question – What is the “faith of Jesus” in Revelation 14:12?

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“Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.”

“The third angel’s message is the proclamation of the commandments of God and the faith of Jesus Christ. The commandments of God have been proclaimed, but the faith of Jesus Christ has not been proclaimed by Seventh-day Adventists as of equal importance, the law and the gospel going hand in hand. I cannot find language to express this subject in its fullness.

“ ‘The faith of Jesus.’ It is talked of, but not understood. What constitutes the faith of Jesus, that belongs to the third angel’s message? Jesus becoming our sin-bearer that He might become our sin-pardoning Saviour. He was treated as we deserve to be treated. He came to our world and took our sins that we might take His righteousness. And faith in the ability of Christ to save us amply and fully and entirely is the faith of Jesus.” Selected Messages, vol. 3, 172.

“There are clear, decided distinctions to be restored and exemplified to the world in holding aloft the commandments of God and the faith of Jesus. The beauty of holiness is to appear in its native luster in contrast with the deformity and darkness of the disloyal, those who have revolted from the law of God. Thus we acknowledge God, and recognize His law, the foundation of His government in heaven and throughout His earthly dominions. His authority should be kept distinct and plain before the world; and no laws are to be acknowledged that come in collision with the laws of Jehovah. … The loyal and true bear the credentials of heaven, not of earthly potentates. All men shall know who are the disciples of Christ, chosen and faithful, and shall know them when crowned and glorified as those who honored God and whom He has honored, bringing them into possession of an eternal weight of glory.” Christian Experience and Teachings of Ellen G. White, 207.

Bible Study Guides – “No Prophecy of the Scripture is of Any Private Interpretation”

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MEMORY VERSE: “Knowing this first, that no prophecy of the Scripture is of any private interpretation.” 2 Peter 1:20.

STUDY HELP: Acts of the Apostles, 529–537.

INTRODUCTION: “The perils of the last days are upon us, and in our work we are to warn the people of the danger they are in. Let not the solemn scenes which prophecy has revealed be left untouched. If our people were half awake, if they realized the nearness of the events portrayed in the Revelation, a reformation would be wrought in our churches, and many more would believe the message. We have no time to lose; God calls upon us to watch for souls as they that must give an account. Advance new principles, and crowd in the clear-cut truth. It will be as a sword cutting both ways. But be not too ready to take a controversial attitude. There will be times when we must stand still and see the salvation of God. Let Daniel speak, let the Revelation speak, and tell what is truth. But whatever phase of the subject is presented, uplift Jesus as the center of all hope, ‘the Root and the Offspring of David, and the bright and morning Star’ Revelation 22:16.”

Testimonies, vol. 6, 61.

“A LITTLE BOOK OPEN”

“As we near the close of this world’s history, the prophecies recorded by Daniel demand our special attention, as they relate to the very time in which we are living. With them should be linked the teachings of the last book of the New Testament Scriptures. Satan has led many to believe that the prophetic portions of the writings of Daniel and of John the Revelator cannot be understood. But the promise is plain that special blessing will accompany the study of these prophecies. ‘The wise shall understand’ (verse 10), was spoken of the visions of Daniel that were to be unsealed in the latter days; and of the revelation that Christ gave to His servant John for the guidance of God’s people all through the centuries, the promise is, ‘Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein.’ Revelation 1:3.” Prophets and Kings, 547, 548.

  1. The name “Daniel” means “God is my Judge.” Judgement is a theme running throughout this book. Notice the following:

  • Daniel 1:18–21. Nebuchadnezzar judges Daniel and his three friends.
  • Daniel 3:13–29. Nebuchadnezzar judges Shadrach, Meshach and Abednego, but God overrules.
  • Daniel 4:31–33. God pronounces judgement upon Nebuchadnezzar.
  • Daniel 5:18–28. Daniel pronounces God’s judgement on Belshazzar and Babylon.
  • Daniel 6:16–17, 24. Darius pronounces sentence on Daniel. God overrules and Darius condemns Daniel’s enemies.
  • Daniel 7:9–14, 26. Daniel sees in vision God’s judgement.
  • Daniel 8:13–14. Daniel hears the prophecy concerning the time of God’s judgement.
  • Daniel 12:10. God’s judgement on both the righteous and wicked.

  1. Judgement means “to bring justice.” Notice how the following passages explain the Bible concept of judgement.

  • Genesis 4:10. Abel’s blood cries out to God for justice.
  • Psalm 10:12–15. The psalmist cries out to God “to requite mischief and spite with Thy hand.”
  • Daniel 8:13. The call to God is, “How long is evil to be permitted to oppress God’s people?
  • Revelation 6:10. The martyred saints cry out to God to judge and avenge their blood.

  1. The Book of Daniel promises deliverance for God’s people.

  • Daniel 2:5, 13, 48–49. God delivers Daniel and his three friends from Nebuchadnezzar’s death decree.
  • Daniel 3:27. God delivers Shadrach, Meshach and Abednego from Nebuchadnezzar’s death decree.
  • Daniel 6:20–22. “My God hath sent His angel and hath shut the lion’s mouths.”
  • Daniel 7:25–27. The little horn wears out the saints of the Most High but it is they who receive the kingdom.
  • Daniel 12:1. “A time of trouble such as never was…and at that time thy people shall be delivered.”

  1. The Book of Daniel is the book of the kingdom. Every chapter begins with a reference to kingly power, either man’s or God’s.

  • Daniel 1:1–2. The apparent destruction of the kingdom of God by Babylon. (But notice that God gave Jehoiakim into the hand of Nebuchadnezzar. God is in control.)
  • Daniel 1:1. The conflict is between Jerusalem and Babylon. This conflict continues between spiritual Babylon and spiritual Jerusalem in Revelation. This is the conflict between true and false worship. Idolatry and its conflict with true worship runs through much of Daniel and Revelation.

  1. The first six chapters of Daniel contain history with some prophecy. The last six chapters of the book contain prophecy with some history. What has been acted out in narrative form is taught by prophetic vision.

  • Those who worship idols are inferior in wisdom to those who worship and obey God. Compare Daniel 1 and 2.
  • Those who refuse to submit to idolatrous worship will be delivered by God. Compare Daniel 3 and 6 with Daniel 12.
  • Earthly laws fall to the ground before the decree of the Divine Lawgiver. Compare Daniel 6 with Daniel 7:25–26.
  • God will condemn self-worship and blasphemy. Compare Daniel 4 and 5 with Daniel 7:25–27. Worship, true and false, is the major issue. Compare Revelation 13 and 14.

  1. Daniel is the book of the sanctuary.

  • The pivotal verse of the entire book is Daniel 8:14.
  • Can you find mention of the sanctuary in chapters 1, 5, 8, 9, 11 and 12? The sanctuary has been defiled by the sins of God’s people, desolated by Babylon and will be cleansed by the Son of man at the time of the end.
  • In the Book of Daniel, God uses the teaching technique of repetition and expansion. Each vision rehearses the ground of the previous vision and focuses on some part of it to add additional light. Those who fail to appreciate this truth will find themselves reaching private interpretations. For example, since Daniel 2 ends with Rome in both its imperial and its papal forms, (first the iron and then iron mixed with clay) each of the other visions, Daniel 7, Daniel 8–9 and Daniel 11–12, will also end with Rome, in its imperial and then its papal form. Failure to see this led to some to substitute Turkey for papal Rome in the final vision.

“SEAL NOT THE SAYINGS OF THIS PROPHECY”

  1. How is the book of Daniel contrasted with the Book of Revelation? Daniel 12:4, 9, Revelation 22:10.

NOTE: “In the Revelation are portrayed the deep things of God. The very name given to its inspired pages, ‘the Revelation,’ contradicts the statement that this is a sealed book. A revelation is something revealed. The Lord Himself revealed to His servant the mysteries contained in this book, and He designs that they shall be open to the study of all. Its truths are addressed to those living in the last days of this earth’s history, as well as to those living in the days of John. Some of the scenes depicted in this prophecy are in the past, some are now taking place; some bring to view the close of the great conflict between the powers of darkness and the Prince of heaven, and some reveal the triumphs and joys of the redeemed in the earth made new. Let none think, because they cannot explain the meaning of every symbol in the Revelation, that it is useless for them to search this book in an effort to know the meaning of the truth it contains. The One who revealed these mysteries to John will give to the diligent searcher for truth a foretaste of heavenly things. Those whose hearts are open to the reception of truth will be enabled to understand its teachings, and will be granted the blessing promised to those who ‘hear the words of this prophecy, and keep those things which are written therein.’ ” Acts of the Apostles, 584- 585.

  1. The first eleven chapters of Revelation deal with three great visions, the Seven churches, the Seven Seals and the Seven Trumpets. Each vision looks at the period from apostolic times to the time of the end.

  • The seven churches describe the spiritual state of the church during this period in seven stages: Ephesus, the apostolic church which began well but lost its first love, Smyrna, the church of the imperial persecutions, “faithful unto death,” Pergamos, the church which compromised with false worship, Thyatira, the persecuted church in the wilderness, Sardis, the church of the failed reformation, with “a name that thou livest and art dead,” Philadelphia, the church of the advent awakening, and finally Laodicea, a people judged, woefully unprepared for her Lord’s scrutiny.
  • The seven seals describe the history of the church. First, a rider on a white horse “conquering and to conquer.” Then a rider on a red horse, suffering and persecuted. Then a rider on a black horse at a time of spiritual famine. Next a rider on a deathly pale horse suffering the terrible persecutions of the dark ages. Next comes the cry of the martyrs calling to God for judgement on their persecutors. Next we see the signs of Christ’s soon coming and the cry, “Who shall be able to stand?” In answer to this question, John hears that 144,000 will be able to stand and then he sees the great multitude of those who will come through the Great Tribulation because they have washed their robes.
  • The seven trumpets reveal God’s judgements on Rome, the persecutor of God’s people. First are pictured the attacks on the Western Roman empire and the African Roman empire through Alaric and the Goths, Genseric and the Vandals, Atilla and the Huns and Odoacer and the Heruli. The final three trumpets are called “woes” and, under the 5th trumpet, we see the rise of Islam in response to the darkness brought by papal Rome. Then follow the Turks who destroy the Eastern Roman Empire. Read Great Controversy, 334–335 for the marvelous fulfilment of Revelation 9:15. Revelation 10 describes the Great Disappointment and Revelation 11 begins with a brief mention of the judgement of God’s people. The 1260 years of the papal suppression of the words of God is described and the rise of atheism is also described. All these events come within the period of the 6th trumpet. The vision ends with the 7th trumpet, the establishment of the kingdom of Christ and the judgement.
  • The remainder of Revelation deals with the beginning, progress and triumphant outcome of the Great Controversy between Christ and Satan, first in heaven and then on earth. We see the final conflict and its outcome for the enemies of God, Babylon, and for God’s people, the New Jerusalem. It would be well to read the final two chapters of this book aloud.

“BLESSED IS HE THAT READETH AND THEY THAT HEAR AND KEEP…”

  1. What attitude should we take towards the Book of Revelation? Revelation 1:3.

NOTE: “In the Scriptures are presented truths that relate especially to our own time. To the period just prior to the appearing of the Son of man, the prophecies of Scripture point, and here their warnings and threatenings pre-eminently apply. The prophetic periods of Daniel, extending to the very eve of the great consummation, throw a flood of light upon events then to transpire. The book of Revelation is also replete with warning and instruction for the last generation. The beloved John, under the inspiration of the Holy Spirit, portrays the fearful and thrilling scenes connected with the close of earth’s history, and presents the duties and dangers of Gods people. None need remain in ignorance, none need be unprepared for the coming of the day of God. It is not enough to have an intellectual knowledge of the truth. This alone cannot give the light and understanding essential to salvation. There must be an entrance of the word into the heart. It must be set home by the power of the Holy Spirit. The will must be brought into harmony with its requirements. Not only the intellect but the heart and conscience must concur in the acceptance of the truth.” Review and Herald, September 25, 1883.

Early Ecumenical Aspirations

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The message of the second angel of Revelation 14 is that the churches of the last days have fallen. Has spiritual Babylon always been fallen? No. At some previous time these churches must have been in an unfallen condition in order to become fallen! Why have they fallen? Because in 1844 they rejected the First Angel’s Message—the truth about Christ’s work in the heavenly Sanctuary.

“The Second Angel’s Message had its initial sounding early in the summer of 1844 in the call to the Advent believers to come out of the nominal churches that had rejected the proclamation of the First Angel’s Message.” Appendix Note, Early Writings, 304. (See also, “The Final Warning,” The Great Controversy, 603–612.)

A Closer Look At Modern Babylon

The message of the fourth angel of Revelation 18, which adds power to the message of the second and third angels of Revelation 14, is that the Church of Rome and her harlot daughters have fallen, and the angel fervently calls God’s people to come out of the fallen churches of the last days. Indeed, the angel cries aloud that these churches have “become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.” Revelation 18:2b. The fourth angel comes down from heaven “having great power; and the earth is lightened with his glory.” Revelation 18:1b. Notice that this special angel “cried mightily with a strong voice.” Revelation 18:2a. This, beyond question, is a vivid description of the Latter Rain of the Advent message. Indeed, do not Seventh-day Adventists know the Latter Rain as the “Loud Cry” of the message?

“The message of the fall of Babylon, as given by the second angel, is repeated, with the additional mention of the corruptions which have been entering the churches since 1844. The work of this angel comes in at the right time to join in the last great work of the Third Angel’s Message as it swells to a loud cry. And the people of God are thus prepared to stand in the hour of temptation, which they are soon to meet. I saw a great light resting upon them, and they united to fearlessly proclaim the Third Angel’s Message.” Early Writings, 277. [All emphasis supplied throughout unless otherwise noted.]

“For all nations have drunk of the wine of the wrath of her fornication,” the fourth angel cries aloud, “and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.” Revelation 18:3.

Habitation Of Devils

Let us more carefully analyze Revelation 18, verses 1 and 2. The fourth angel states that because the modern churches of Babylon have fallen they have “become the habitation of devils.” What does this mean? The contemporary Roman Catholic and Sunday-keeping churches are now filled with spiritualism in the form of false healing, false speaking in tongues, casting out demons, and using hypnosis in the practice of so-called “Christian psychology.” Rock music, inspired by demons, is now used in the worship service of most contemporary denominations, including the Roman Catholic Church. All of Christendom is rampant with the modern spiritualistic techniques of “Self-Esteem,” and “Neuro-Linguistic Programming,” known as NLP. This, without question, is spiritism in its most subtle and deceptive form!

“When Satan has undermined faith in the Bible, he directs men to other sources for light and power.…Criticism and speculation concerning the Scriptures have opened the way for spiritism and theosophy—those modernized forms of ancient heathenism—to gain a foothold even in the professed churches of our Lord Jesus Christ.” Desire of Ages, 258.

“History is repeating,” Ellen White warned. “With the open Bible before them, and professing to reverence its teachings, many of the religious leaders of our time are destroying faith in it as the word of God.” Ibid. Like ancient Israel, modern Babylon has accepted spiritualism into their midst. “Side by side with the preaching of the gospel, agencies are at work which are but the medium of lying spirits.” Ibid.

Three Important Concepts Of Revelation 18, Verse 3

  1. “For all nations have drunk of the wine of the wrath of her fornication.” The nations have drunk from the wine of her false doctrine.
  2. “The kings of the earth have committed fornication with her.” The contemporary Roman Catholic and modern Evangelical churches have sought the power of the state to enforce their so-called Christian values, and to support their institutions.
  3. “The merchants of the earth are waxed rich through the abundance of her delicacies.” The merchants of the earth have become rich from the sale of goods connected with the Christian faith. Christmas, Easter, Saint Valentine’s Day, All-Saints Day (Halloween), Saint Patrick’s Day, and other so-called Christian holidays reap millions in revenue for merchants and the churches.

The blasphemous movie productions, “Jesus Christ Superstar,” and the even more blasphemous “Godspell,” reaped millions and millions of dollars. Although the Bible says of Judas, “Then entered Satan into Judas surnamed Iscariot” (Luke 22:3), in the production “Godspell,” Judas Iscariot is depicted as the hero. Also in this blasphemous production the disciples crawl around on the stage and bleat like sheep. Jesus is depicted as a clown. He has a contemporary “rock star” Afro hair style, a little red heart on his shirt, and eyes painted with large teardrops under them, like a circus clown.

It is sad that we have become so gospel-hardened that some of these things no longer shock us. However, we should not be surprised by these developments in the fallen churches of Babylon. Seventh-day Adventists have been warned that gross apostasy would increase in the end of time. “For, behold, the darkness shall cover the earth, and gross darkness the people: but the Lord shall arise upon thee, and His glory shall be seen upon thee.” Isaiah 60:2. But what is most astounding is that these two blasphemous movie productions were endorsed by the major denominations as tools for evangelism among the youth. (See, Bob Larson, Rock and the Church, available at most Christian book stores.)

The False Doctrines Of Modern Babylon

The wine is the false doctrine of Roman Babylon and her fallen harlot daughters are apostate Protestantism. Let us now examine the false doctrines of modern Babylon.

“This is the same message that was given by the second angel. Babylon is fallen, ‘because she made all nations drink of the wine of the wrath of her fornication’ (Revelation 14:8.) What is that wine?—Her false doctrines. She has given to the world a false sabbath instead of the Sabbath of the fourth commandment, and has repeated the falsehood that Satan first told Eve in Eden—the natural immortality of the soul. Many kindred errors she has spread far and wide, ‘teaching for doctrines the commandments of men.’ Matthew15:9.” Selected Messages, Book 2, 118.

“The whole chapter shows that the Babylon that has fallen is the churches who will not receive the messages of warning the Lord has given in the First, Second, and Third Angel’s Messages,” Ellen White states. “They refused the truth and accepted a lie. Anyone who reads this chapter need not be deceived.” Manuscript Releases,
vol. 1, 302.

Notice that these fallen churches have “refused the truth and accepted a lie.” Are we to join hands with those who have accepted a lie?

The false leaders and teachers of modern Babylon will lead the masses of earth’s final generation to perdition. Only a few of earth’s billions will come out of Babylon. “Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” Matthew 7:14. From Egypt only two passed into the promised land. Only eight were saved in Noah’s day. After the flood they all apostatized into Babylon. A few followed when the Lord called Abraham. Fewer still stood at the cross. “And all His acquaintance, and the women that followed Him from Galilee, stood afar off, beholding these things.” Luke 23:49. Only one hundred and twenty in the upper room received the early rain of the Holy Spirit at Pentecost. A small company believed William Miller. Fewer still accepted the Sanctuary and Sabbath truths, the Spirit of Prophecy, and became Seventh-day Adventists. Today many are living in the broad way. However, there remains a small remnant throughout the earth. “Nevertheless when the Son of man cometh,” Jesus asked, “shall He find faith on the earth?” Luke 18:8.

A Link Between Church and State

“When the churches of our land, uniting upon such points of faith as are held by them in common,” Ellen White warned, “shall influence the State to enforce their decrees and sustain their institutions, then will Protestant America have formed an image of the Roman hierarchy.” Spiritual Gifts, vol. 4, 277.

“By this first beast is represented the Roman Church, an ecclesiastical body clothed with civil power, having authority to punish all dissenters. The image to the beast represents another religious body clothed with similar power. The formation of this image is the work of that beast whose peaceful rise and mild professions render it so striking a symbol of the United States. Here is to be found an image of the papacy.…Protestant churches that have followed in the steps of Rome by forming alliance with worldly powers have manifested a similar desire to restrict liberty of conscience.…Persecution always follows religious favoritism on the part of secular governments.” The Spirit of Prophecy, vol. 4, 278.

Although God has given up on the Sunday-keeping churches of Babylon, He has not given up on the people in those denominations As in the days following the crucifixion of Christ, there was probation for the people—but there was no probation for the leadership of Israel! Jesus had declared, “Behold, your house is left unto you desolate.” Matthew 23:38.

A Warning Against Fellowship With Modern Babylon

The early Christian Church apostatized in the rise of the Papal Church and her link with the secular State. The Protestant churches apostatized when they rejected the message of the first angel. Now, through the message of the second angel, and the amplified message of the special angel of Revelation 18, God is calling His people out of Babylon, out of these false churches. He warns that if they do not come out of Babylon, they shall be “partakers of her sins” and will receive of her plagues. (See Revelation 18:4.)

Again, the point cannot be over-emphasized that, the message of the second and fourth angels call people out of Babylon, and to reject the false teachings of the fallen Protestant churches of the end times. It is a message directly against the Ecumenical Movement, which champions the brotherhood of all Christian churches. We, as Seventh-day Adventists, should not turn toward the churches of Babylon, but should be calling people out of these false churches!

Why can we not have fellowship and brotherhood on all sides with these Christians of other denominations? Why cannot Seventh-day Adventists become members of the National and World Council of Churches? “There is as great a difference in our faith and that of nominal professors,” Ellen White replies. “as the heavens are higher than the earth.” Spiritual Gifts, vol. 2, 300.

“The world is against us, the popular churches are against us, the laws of the land will soon be against us,” Ellen White wrote. “God has committed to us the special truths for this time to make known to the world.” Testimonies, vol. 5, 236.

How can we fellowship with the false Sunday-keeping churches of Babylon when “the popular churches are against us.” Indeed, did not Jesus Himself say, “For he that is not against us is on our part.” Mark 9:40. If the modern churches of Babylon are no longer against us, perhaps we are no longer teaching and preaching the historic Advent truth!

James White also gave some wise counsel on the subject of ecumenism and fellowship with the Sunday-keeping churches of Babylon. Notice carefully his wise counsel: “Here is a man, for instance, who does not agree with us on the subject of the second coming of Christ. He believes that we are wholly mistaken in regard to this great truth. Can we feel union with such a man, and take him into our fellowship and communion? We cannot. We can but feel that he shuts his eyes to some of the clearest light of the Scriptures, and refuses assent to their most unequivocal testimony. We cannot therefore extend to him the hand of Christian fellowship. Just so with the Sabbath. Can we fellowship with the man who violates it? We cannot. On a vital point connected with the teaching of the word of God, we are at issue; and the union that would otherwise exist between us, is of course destroyed. So with the subjects of baptism, the sleep of the dead, the destruction of the wicked, etc. Where there is not agreement in theory, there can be, in the Christian sense, no real communion of heart and fellowship of feeling.” James White, “Fifty Unanswerable Arguments,” Review and Herald, January 14, 1861.

“Where there is not agreement in theory [theology],” James White states, “there can be, in the Christian sense, no real communion of heart and fellowship of feeling.” Can anything be more plain? Pioneer Seventh-day Adventists did not believe in ecumenicalism. They did not advocate joining in mutual fellowship with the churches of Babylon, or recognizing all those who lift up Christ, though they reject the truths of these last days.

“I saw that since Jesus left the holy place of the heavenly sanctuary and entered within the second veil, the churches have been filling up with every unclean and hateful bird. I saw great iniquity and vileness in the churches, yet their members profess to be Christians. Their profession, their prayers, and their exhortations are an abomination in the sight of God. Said the angel, ‘God will not dwell in their assemblies. Selfishness, fraud, and deceit are practiced by them without the reprovings of conscience. And over all these evil traits they throw the cloak of religion.’ ” Early Writings, 274.

Notice that it is the voice of an angel that says, “God will not dwell in their assemblies.” If God does not dwell with these assemblies (National and World Council of Churches), why do we wish to “dwell” with them when God does not?

Again, is it possible to have unity with modern Babylon? Can we have dialogue and goodwill between the Seventh-day Adventist Church and the fallen churches of Babylon? Pioneer Adventists did not believe so. The Spirit of Prophecy warns against it.

“After a long and severe conflict the faithful few decided to dissolve all union with the apostate church if she still refused to free herself from falsehood and idolatry. They saw that separation was an absolute necessity if they would obey the Word of God. They dared not tolerate errors fatal to their own souls and set an example which would imperil the faith of their children and children’s children.…If unity could be secured only by the compromise of truth and righteousness, then let there be difference and even war. Well would it be for the church and the world if the principles that actuated those steadfast souls were revived in the hearts of God’s professed people.” The Story of Redemption, 324.

Notice that Ellen White described the stand of the faithful during the Dark Ages by saying, “If unity could be secured only by the compromise of truth and righteousness, then let there be difference and even war.” Then she brings it home to the contemporary Seventh-day Adventist Church: “Well would it be for the church and the world if the principles that actuated those steadfast souls were revived in the hearts of God’s professed people.” In the hearts of God’s professed people? That is us, is it not? It would be well if these principles were revived in the hearts of Seventh-day Adventists.

Ecumenism—Modern-Day Deception of Satan

Before we can continue our study we must first understand the concept of “ecumenism.” Today we often hear the word ecumenical. What is ecumenism? The Seventh-day Adventist Bible Student’s Source Book and SDA Bible Dictionary give a clear answer: “At its most ambitious, the ecumenical movement aspires to heal the
thousand-year-old break between Rome and the Eastern Orthodox churches on the one hand, and the later breach between these and the Protestant denominations on the other.” Editorial, “To a Greater Christian Church,” Life, 49 (December 19, 1960), 24; op. sit., Seventh-day Adventist Bible Student’s Source Book, Art. “Ecumenical Movement,” Second Revised Edition.

“But despite these deep doctrinal differences, these three chief branches of Christianity are on much friendlier terms than they used to be,” the editorial stated. “Their spokesmen are able to meet in serious dialogue without thinking of each other as antichrists; they have learned to know what they believe in common and why they disagree.” Editorial, Life, December 19, 1960.

Notice the phrases, “the ecumenical movement aspires to heal the thousand-year-old break [wound].” Does that sound familiar? “And his deadly wound was healed: and all the world wondered after the beast.” Revelation 13:3b. “Their spokesmen are able to meet in serious dialogue without thinking of each other as antichrists.” Have you ever heard, dear reader, the phrase “beast bashing” in today’s Adventist thinking? But the most astounding fulfillment of prophecy is the phrase, “they have learned to know what they believe in common and why they disagree.”

“When the churches of our land, uniting upon such points of faith as are held by them in common,” Ellen White warned, “shall influence the State to enforce their decrees and sustain their institutions, then will Protestant America have formed an image of the Roman hierarchy.” Spirit of Prophecy, vol. 4, 278.

So Much In Common

In 1973, Bert Beverly Beach (later secretary of Public Affairs and Religious Liberty department of the General Conference) co-authored a book with Lukas Vischer, Secretary of the World Council of Churches. The title of the book was, So Much In Common, the subtitle, “Between the World Council of Churches and the Seventh-day Adventist Church.” The book was published by the World Council of Churches, Geneva, Switzerland, in 1973. The title of the book alone tells the story, “So Much In Common, Between the Seventh-day Adventist Church and the World Council of Churches.” What do Seventh-day Adventists have in common with the World Council of Churches? How did Adventists ever come to the place where they thought they had something in common with the great assembly of the churches of Babylon, the harlot daughters of Rome?

In 1977, Bert Beach was President of the Northern Europe-West Africa Division of the Seventh-day Adventist Church. At that time Beach was also serving as Secretary of the World Confessional Families, the theological branch of the World Council of Churches. On May 18, 1977, as Secretary of the World Confessional Families, meeting in Rome, Italy, Beach presented a medallion to Pope Paul VI. (See Religious News Service (RNS), Foreign Service, May 19, 1977; W.D. Eva, Adventist Review, “Book, Medallion Presented to Pope,” August 11, 1977, page 23.)

The Goal Of Ecumenism

“As long as the Catholic is Catholic and the Protestant is Protestant, there is only one way to union—the conversion of one to the views of the other. If that should
happen, either Catholicism or Protestantism would disappear. There can never be a Catholic-Protestant Church, or even a Catholic-Protestant fellowship of churches. This is the basic fact.

“The Catholic must say to the Protestant that the [Catholic] Church was substantially right, and therefore any endeavor toward reunion will be a return to her unreconstructed, unreformed unity.” Gustave Wiegel, A Catholic Primer on the Ecumenical Movement, 50, 51, 64, 66. Copyright 1957 by The Newman Press, Westminster, Md.

Ecumenism Will Triumph

“Through the two great errors, [1] the immortality of the soul and [2] Sunday sacredness, Satan will bring the people under his deceptions,” Ellen White concluded. “While the former lays the foundation of spiritualism the latter creates a bond of sympathy with Rome.” The Great Controversy, 588.

“The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience.” Ibid.

—To be continued…

Bible Study Guides – “The Hour of His Judgment”

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June 16, 2001 – June 22, 2001

MEMORY VERSE

“Because He hath appointed a day, in the which He will judge the world in righteousness by that Man whom He hath ordained; whereof He hath given assurance unto all men, in that He hath raised Him from the dead.” Acts 17:31.

STUDY HELP: The Great Controversy, 423–432.

Introduction

“The cases of all are pending in the heavenly sanctuary. Day by day angels of God are watching the development of character, and weighing moral worth. In the Judgment the question will not be, What profession did you make? but, What have you done for Me? What fruit have you borne to My glory? Now is the time to prepare for the coming of the King.” Signs of the Times, April 12, 1905.

“A Name That Thou Livest”

1 How did prophecy depict the church as it emerged from the long centuries of tribulation? Revelation 3:1, 2.

NOTE: “While many of the doctrines of Rome had been renounced, not a few of its forms were retained. The supremacy of the pope was rejected, but in his place the monarch was enthroned as the head of the church. In the service of the church there was still a wide departure from the purity and simplicity of the gospel. The great principle of religious liberty was not yet understood. Though the horrible cruelties which Rome employed against heresy were resorted to but rarely by Protestant rulers, yet the right of every man to worship God according to the dictates of his own conscience was not acknowledged. All were required to accept the doctrines and observe the forms of worship prescribed by the established church. Dissenters suffered persecution, to a greater or less extent, for hundreds of years.” The Great Controversy, 251, 252.

“Under the rule of the established church the people of England had lapsed into a state of religious declension hardly to be distinguished from heathenism. Natural religion was the favorite study of the clergy, and included most of their theology. The higher classes sneered at piety, and prided themselves on being above what they called its fanaticism. The lower classes were grossly ignorant and abandoned to vice, while the church had no courage or faith any longer to support the downfallen cause of truth.” The Great Controversy, 253.

2 What remedy did the Lord propose for this spiritual darkness? Revelation 3:3–5.

NOTE: “Wesley, under the instruction of a Moravian preacher, arrived at a clearer understanding of Bible faith. He was convinced that he must renounce all dependence upon his own works for salvation and must trust wholly to ‘the Lamb of God, which taketh away the sin of the world.’ At a meeting of the Moravian society in London a statement was read from Luther, describing the change which the Spirit of God works in the heart of the believer. As Wesley listened, faith was kindled in his soul. ‘I felt my heart strangely warmed,’ he says. ‘I felt I did trust in Christ, Christ alone, for salvation: and an assurance was given me, that He had taken away my sins, even mine, and saved me from the law of sin and death.’ Through long years of wearisome and comfortless striving—years of rigorous self-denial, of reproach and humiliation—Wesley had steadfastly adhered to his one purpose of seeking God. Now he had found Him; and he found that the grace which he had toiled to win by prayers and fasts, by almsdeeds and self– abnegation, was a gift, ‘without money and without price.’” The Great Controversy, 255, 256.

“I Saw Another Angel”

3 What message was the church to give to prepare the world for Judgment? Revelation 14:6, 7.

NOTE: “A great religious awakening under the proclamation of Christ’s soon coming is foretold in the prophecy of the first angel’s message of Revelation 14. An angel is seen flying ‘in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people.’ ‘With a loud voice’ he proclaims the message: ‘Fear God, and give glory to Him; for the hour of His Judgment is come: and worship Him that made heaven, and earth, and the sea, and the fountains of waters.’ Verses 6, 7. The fact that an angel is said to be the herald of this warning is significant. By the purity, the glory, and the power of the heavenly messenger, divine wisdom has been pleased to represent the exalted character of the work to be accomplished by the message and the power and glory that were to attend it. And the angel’s flight ‘in the midst of heaven,’ the ‘loud voice’ with which the warning is uttered, and its promulgation to all ‘that dwell on the earth,’—‘to every nation, and kindred, and tongue, and people,’—give evidence of the rapidity and world– wide extent of the movement. The message itself sheds light as to the time when this movement is to take place. It is declared to be a part of the ‘everlasting gospel;’ and it announces the opening of the Judgment. The message of salvation has been preached in all ages; but this message is a part of the gospel which could be proclaimed only in the last days, for only then would it be true that the hour of Judgment had come.” The Great Controversy, 355, 356.

4 What message was to follow the message of the first angel? Revelation 14:8.

NOTE: “The first angel’s message of Revelation 14, announcing the hour of God’s Judgment and calling upon men to fear and worship Him, was designed to separate the professed people of God from the corrupting influences of the world and to arouse them to see their true condition of worldliness and backsliding. In this message, God had sent to the church a warning, which, had it been accepted, would have corrected the evils that were shutting them away from Him. Had they received the message from heaven, humbling their hearts before the Lord and seeking in sincerity a preparation to stand in His presence, the Spirit and power of God would have been manifested among them. The church would again have reached that blessed state of unity, faith, and love which existed in apostolic days, when the believers ‘were of one heart and of one soul,’ and ‘spake the word of God with boldness,’ when ‘the Lord added to the church daily such as should be saved.’ Acts 4:32, 31; 2:47. . . . But the churches generally did not accept the warning. Their ministers, who, as watchmen ‘unto the house of Israel,’ should have been the first to discern the tokens of Jesus’ coming, had failed to learn the truth either from the testimony of the prophets or from the signs of the times. . . . The message which God had sent for the testing and purification of the church revealed all too surely how great was the number who had set their affections on this world rather than upon Christ. The ties which bound them to earth were stronger than the attractions heavenward. They chose to listen to the voice of worldly wisdom and turned away from the heart– searching message of truth.” The Great Controversy, 379, 380.

“Neither Hot nor Cold”

5 How does prophecy picture the professed people of God in the hour of His Judgment? Revelation 3:14–17.

NOTE: The name “Laodicea” may be translated to mean “a people judged” or “a just people.” Though the Laodicean church is portrayed as lukewarm, this is not the meaning of the name, “Laodicea.”

“Many who profess to be looking for the speedy coming of Christ are becoming conformed to this world and seek more earnestly the applause of those around them than the approbation of God. They are cold and formal, like the nominal churches from which they but a short time since separated. The words addressed to the Laodicean church describe their present condition perfectly. (See Revelation 3:14–20.) They are ‘neither cold nor hot,’ but ‘lukewarm.’ And unless they heed the counsel of the ‘faithful and true Witness,’ and zealously repent and obtain ‘gold tried in the fire,’ ‘white raiment,’ and ‘eye– salve,’ He will spew them out of His mouth.” Early Writings, 107.

6 Is the state of the Laodicean church hopeless? Revelation 3:18–21.

NOTE: “I was shown the people of God, and saw them mightily shaken. Some, with strong faith and agonizing cries, were pleading with God. Their countenances were pale, and marked with deep anxiety, expressive of their internal struggle. Firmness and great earnestness were expressed in their countenances, while large drops of perspiration fell from their foreheads. Now and then their faces would light up with the marks of God’s approbation, and again the same solemn, earnest, anxious look would settle upon them. . . . I asked the meaning of the shaking I had seen, and was shown that it would be caused by the straight testimony called forth by the counsel of the True Witness to the Laodiceans. This will have its effect upon the heart of the receiver, and will lead him to exalt the standard and pour forth the straight truth. Some will not bear this straight testimony. They will rise up against it, and this will cause a shaking among God’s people. The testimony of the True Witness has not been half heeded. The solemn testimony upon which the destiny of the church hangs has been lightly esteemed, if not entirely disregarded. This testimony must work deep repentance, and all that truly receive it will obey it and be purified.” Testimonies, vol. 1, 179–181.

“Without Spot or Wrinkle”

7 How is the work of Judgment pictured by the prophet Malachi? Malachi 3:1–3.

NOTE: “Both the prophecy of Daniel 8:14, ‘Unto two thousand and three hundred days; then shall the sanctuary be cleansed,’ and the first angel’s message, ‘Fear God, and give glory to Him; for the hour of His Judgment is come,’ pointed to Christ’s ministration in the most holy place, to the investigative Judgment, and not to the coming of Christ for the redemption of His people and the destruction of the wicked. . . . Christ had come, not to the earth, as they expected, but, as foreshadowed in the type, to the most holy place of the temple of God in heaven. He is represented by the prophet Daniel as coming at this time to the Ancient of Days: ‘I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came’—not to the earth, but—‘to the Ancient of Days, and they brought Him near before Him.’ Daniel 7:13. This coming is foretold also by the prophet Malachi: ‘The Lord, whom ye seek, shall suddenly come to His temple, even the Messenger of the covenant, whom ye delight in: behold, He shall come, saith the Lord of hosts.’ Malachi 3:1. The coming of the Lord to His temple was sudden, unexpected, to His people. They were not looking for Him there. They expected Him to come to earth, ‘in flaming fire taking vengeance on them that know not God, and that obey not the gospel.’ 2 Thessalonians 1:8.” The Great Controversy, 424.

8 How are God’s people pictured when Christ has completed His work of purification? Ephesians 5:26, 27.

NOTE: “To the church it is given ‘that she should be arrayed in fine linen, clean and white,’ ‘not having spot, or wrinkle, or any such thing.’ Revelation 19:8. The fine linen, says the Scripture, ‘is the righteousness of saints.’ Ephesians 5:27. It is the righteousness of Christ, His own unblemished character, that through faith is imparted to all who receive Him as their personal Saviour.” Christ’s Object Lessons, 310.

9 What choice will be placed before mankind in the time of Judgment? Revelation 13:15–17, Revelation 14:9–12.

NOTE: “This symbol [the beast], as most Protestants have believed, represents the Papacy. . . . The ‘image to the beast’ represents that form of apostate Protestantism which will be developed when the Protestant churches shall seek the aid of the civil power for the enforcement of their dogmas. . . . As the sign of the authority of the Catholic Church, papist writers cite ‘the very act of changing the Sabbath into Sunday.’ . . . What then is the change of the Sabbath, but the sign, or mark, of the authority of the Roman Church—‘the mark of the beast’? Sundaykeeping is not yet the mark of the beast, and will not be until the decree goes forth causing men to worship this idol sabbath. And it is not until the issue is . . . plainly set before the people, and they are brought to choose between the commandments of God and the commandments of men, that those who continue in transgression will receive ‘the mark of the beast.’ When God sends to men warnings so important that they are represented as proclaimed by holy angels flying in the midst of heaven, He requires every person endowed with reasoning powers to heed the message.” The Faith I Live By, 286.

“At That Time Shall Michael Stand Up”

10 How is the conclusion of the Judgment announced in Scripture? Revelation 22:11–14.

NOTE: “Jesus is in His holy temple and will now accept our sacrifices, our prayers, and our confessions of faults and sins and will pardon all the transgressions of Israel, that they may be blotted out before He leaves the sanctuary. When Jesus leaves the sanctuary, then they who are holy and righteous will be holy and righteous still; for all their sins will then be blotted out, and they will be sealed with the seal of the living God. But those that are unjust and filthy will be unjust and filthy still; for then there will be no Priest in the sanctuary to offer their sacrifices, their confessions, and their prayers before the Father’s throne. Therefore what is done to rescue souls from the coming storm of wrath must be done before Jesus leaves the most holy place of the heavenly sanctuary.” Early Writings, 48.

11 When the Judgment is complete, what event follows and what promise is made to those whose names are in the Book of Life? Daniel 12:1.

NOTE: “Many do not realize what they must be in order to live in the sight of the Lord without a high priest in the sanctuary, through the time of trouble. Those who receive the seal of the living God, and are protected in the time of trouble, must reflect the image of Jesus fully. I saw that many were neglecting the preparation so needful, and were looking to the time of ‘refreshing’ and the ‘latter rain’ to fit them to stand in the day of the Lord, and to live in His sight. Oh, how many I saw in the time of trouble without a shelter! They had neglected the needful preparation, therefore they could not receive the refreshing that all must have to fit them to live in the sight of a holy God. Those who refuse to be hewed by the prophets, and fail to purify their souls in obeying the whole truth, and who are willing to believe that their condition is far better than it really is, will come up to the time of the falling of the plagues, and then see that they needed to be hewed and squared for the building. But there will be no time then to do it and no Mediator to plead their cause before the Father. Before this time the awfully solemn declaration has gone forth, ‘He that is unjust, let him be unjust still; and he which is filthy, let him be filthy still; and he that is righteous, let him be righteous still; and he that is holy, let him be holy still.’” Christian Experience and Teachings of Ellen G. White, 112.

“The Harvest is Ripe’

12 By what symbol does the Bible picture the Second Coming of Christ? Mark 4:29. Compare Revelation 14:14–20.

NOTE: “‘The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance.’ Galatians 5:22, 23. This fruit can never perish, but will produce after its kind a harvest unto eternal life. ‘When the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.’ Christ is waiting with longing desire for the manifestation of Himself in His church. When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own.” Christ’s Object Lessons, 68, 69.

13 What fruit is Christ seeking in His people? Galatians 5:22, 23. See also Matthew 7:17–20.

NOTE: “The Christian is in the world as a representative of Christ, for the salvation of other souls. There can be no growth or fruitfulness in the life that is centered in self. If you have accepted Christ as a personal Saviour, you are to forget yourself, and try to help others. Talk of the love of Christ, tell of His goodness. Do every duty that presents itself. Carry the burden of souls upon your heart, and by every means in your power seek to save the lost. As you receive the Spirit of Christ—the Spirit of unselfish love and labor for others—you will grow and bring forth fruit. The graces of the Spirit will ripen in your character. Your faith will increase, your convictions deepen, your love be made perfect. More and more you will reflect the likeness of Christ in all that is pure, noble, and lovely.” Christ’s Object Lessons, 67, 68.

Bible Study Guides – “The Woman Fled into the Wilderness”

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June 9, 2001 – June 15, 2001

MEMORY VERSE

“He shall dwell on high: his place of defence shall be the munitions of rocks: bread shall be given him; his waters shall be sure.” Isaiah 33:16.

STUDY HELP: The The Great Controversy, 61–78.

Introduction

“Among the leading causes that had led to the separation of the true church from Rome was the hatred of the latter toward the Bible Sabbath. As foretold by prophecy, the papal power cast down the truth to the ground. The law of God was trampled in the dust, while the traditions and customs of men were exalted. The churches that were under the rule of the papacy were early compelled to honor the Sunday as a holy day. Amid the prevailing error and superstition, many, even of the true people of God, became so bewildered that while they observed the Sabbath, they refrained from labor also on the Sunday. But this did not satisfy the papal leaders. They demanded not only that Sunday be hallowed, but that the Sabbath be profaned; and they denounced in the strongest language those who dared to show it honor. It was only by fleeing from the power of Rome that any could obey God’s law in peace.” The The Great Controversy, 65.

“Thou Dwellest Even Where Satan’s Seat Is”

1 How is the persecution of the church by the Roman emperors depicted in prophecy? Revelation 2:8–11.

NOTE: “Thousands of the followers of Christ—men, women, and children—were put to death in the most cruel manner. Some were crucified, some covered with the skins of wild beasts, and torn in pieces by dogs, others were clothed in garments of inflammable material, and set on fire at night to illuminate the circus of the Vatican and the pleasure gardens of Nero. Thus this monster in human form amused the public by exhibiting his victims in their dying agonies, while he himself stood by, taking the keenest delight in their misery. Degraded and hardened as were the Romans, and bitter as was their prejudice against the Christians, the constant repetition of these horrible, heart– sickening scenes excited even their compassion.” Sketches from the Life of Paul, 303, 304.

2 What deterioration in the church’s spiritual state took place in the period following the persecutions? Revelation 2:14–16.

NOTE: “Little by little, at first in stealth and silence, and then more openly as it increased in strength and gained control of the minds of men, ‘the mystery of iniquity’ carried forward its deceptive and blasphemous work. Almost imperceptibly the customs of heathenism found their way into the Christian church. The spirit of compromise and conformity was restrained for a time by the fierce persecutions which the church endured under paganism. But as persecution ceased, and Christianity entered the courts and palaces of kings, she laid aside the humble simplicity of Christ and His apostles for the pomp and pride of pagan priests and rulers; and in place of the requirements of God, she substituted human theories and traditions. The nominal conversion of Constantine, in the early part of the fourth century, caused great rejoicing; and the world, cloaked with a form of righteousness, walked into the church. Now the work of corruption rapidly progressed. Paganism, while appearing to be vanquished, became the conqueror. Her spirit controlled the church. Her doctrines, ceremonies, and superstitions were incorporated into the faith and worship of the professed followers of Christ.” The Great Controversy, 49, 50.

“I Will Put upon you None Other Burden”

3 How did Paul prophesy the emergence of apostate Christianity? II Thessalonians 2:3, 4.

NOTE: “This compromise between paganism and Christianity resulted in the development of ‘the man of sin’ foretold in prophecy as opposing and exalting himself above God. That gigantic system of false religion is a masterpiece of Satan’s power—a monument of his efforts to seat himself upon the throne to rule the earth according to his will. Satan once endeavored to form a compromise with Christ. He came to the Son of God in the wilderness of temptation, and showing Him all the kingdoms of the world and the glory of them, offered to give all into His hands if He would but acknowledge the supremacy of the prince of darkness. Christ rebuked the presumptuous tempter and forced him to depart. But Satan meets with greater success in presenting the same temptations to man. To secure worldly gains and honors, the church was led to seek the favor and support of the great men of earth; and having thus rejected Christ, she was induced to yield allegiance to the representative of Satan—the bishop of Rome. It is one of the leading doctrines of Romanism that the pope is the visible head of the universal church of Christ, invested with supreme authority over bishops and pastors in all parts of the world. More than this, the pope has been given the very titles of Deity. He has been styled ‘Lord God the Pope’, and has been declared infallible. He demands the homage of all men. The same claim urged by Satan in the wilderness of temptation is still urged by him through the Church of Rome, and vast numbers are ready to yield him homage.” The Great Controversy, 50.

4 As persecution began again, what was the church obliged to do? Revelation 12:6, 14.

NOTE: “Christians were forced to choose either to yield their integrity and accept the papal ceremonies and worship, or to wear away their lives in dungeons or suffer death by the rack, the fagot, or the headsman’s ax. Now were fulfilled the words of Jesus: ‘Ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death. And ye shall be hated of all men for My name’s sake.’ Luke 21:16, 17. Persecution opened upon the faithful with greater fury than ever before, and the world became a vast battlefield. For hundreds of years the church of Christ found refuge in seclusion and obscurity. Thus says the prophet: ‘The woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and three–score days.’ Revelation 12:6.” The Great Controversy, 54, 55.

“Hold Fast Till I Come”

5 What words of encouragement did the Lord address to the church of this time of persecution? Revelation 2:24–25.

NOTE: “Amid the gloom that settled upon the earth during the long period of papal supremacy, the light of truth could not be wholly extinguished. In every age there were witnesses for God—men who cherished faith in Christ as the only mediator between God and man, who held the Bible as the only rule of life, and who hallowed the true Sabbath. How much the world owes to these men, posterity will never know. They were branded as heretics, their motives impugned, their characters maligned, their writings suppressed, misrepresented, or mutilated. Yet they stood firm, and from age to age maintained their faith in its purity, as a sacred heritage for the generations to come. The history of God’s people during the ages of darkness that followed upon Rome’s supremacy is written in heaven, but they have little place in human records. Few traces of their existence can be found, except in the accusations of their persecutors. It was the policy of Rome to obliterate every trace of dissent from her doctrines or decrees.” The Great Controversy, 61.

6 How are those who laid down their lives for the truth pictured in prophecy? Revelation 6:9–11.

NOTE: “The cries of the faithful, persecuted ones ascend to heaven. And as the blood of Abel cried from the ground, there are voices also crying to God from martyrs’ graves, from the sepulchers of the sea, from mountain caverns, from convent vaults: ‘How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? When the fifth seal was opened, John the Revelator in vision saw beneath the altar the company that were slain for the Word of God and the testimony of Jesus Christ.” Maranatha, 199.

“A Thousand Two Hundred and Three-score Days”

7 How long was this period of persecution to last? Revelation 12:6, 14. Compare Daniel 7:25; Daniel 12:7; Revelation 11:2, 3; Revelation 13:5.

NOTE: This period of persecution is mentioned seven times, far more frequently than any other Bible time prophecy.

“The periods here mentioned—‘forty and two months,’ and ‘a thousand two hundred and threescore days—are the same, alike representing the time in which the church of Christ was to suffer oppression from Rome. The 1260 years of papal supremacy began in A.D. 538, and would therefore terminate in 1798. At that time a French army entered Rome and made the pope a prisoner, and he died in exile. Though a new pope was soon afterward elected, the papal hierarchy has never since been able to wield the power which it before possessed.” The Great Controversy, 266.

8 What events were to usher in this period of papal power? Daniel 7:8, 24.

NOTE: “When he dispatched his letter to Rome, in 533, Justinian commissioned his general Belisarius to exterminate the remnants of the surviving Arian Christians in north Africa and Italy. He wished to eradicate his rivals and support the bishop of Rome politically. This would make it possible for him to act without restraint in establishing his brand of Christianity. . . . The Ostrogoths made a series of blunders and were annihilated by 538 A.D. By these tactics the three Arian Christian Barbarian ‘horn’ kingdoms—Heruli, Vandals and Ostrogoths—were ‘plucked up by their roots.’ The ‘diverse . . . little horn’ then stepped into the religious and political vacuum in the West, and the ‘universal’ pope was created. . . . For the first time in history, the bishop of Rome exercised authority over all Christian churches with power to destroy all heretics.” Hardinge, Jesus is my Judge, 149.

“Those Days Shall be Shortened”

9 How did Jesus speak of this period of persecution? Matthew 24:21.

NOTE: “From the destruction of Jerusalem, Christ passed on rapidly to the greater event, the last link in the chain of this earth’s history,—the coming of the Son of God in majesty and glory. Between these two events, there lay open to Christ’s view long centuries of darkness, centuries for His church marked with blood and tears and agony. Upon these scenes His disciples could not then endure to look, and Jesus passed them by with a brief mention. ‘Then shall be great tribulation,’ He said, ‘such as was not since the beginning of the world to this time, no, nor ever shall be.’” The Desire of Ages, 630, 631.

10 Why did God bring this persecution to a premature end? Matthew 24:22.

NOTE: “‘And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.’ For more than a thousand years such persecution as the world had never before known was to come upon Christ’s followers. Millions upon millions of His faithful witnesses were to be slain. Had not God’s hand been stretched out to preserve His people, all would have perished. ‘But for the elect’s sake,’ He said, ‘those days shall be shortened.’” The Desire of Ages, 631.

“In the Saviour’s conversation with His disciples upon Olivet, after describing the long period of trial for the church—the 1260 years of papal persecution, concerning which He had promised that the tribulation should be shortened—He thus mentioned certain events to precede His coming, and fixed the time when the first of these should be witnessed: ‘In those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light.’ The 1260 days, or years, terminated in 1798. A quarter of a century earlier, persecution had almost wholly ceased.” Maranatha, 150.

“The Earth Helped the Woman”

11 What factor contributed to the survival of the church? Revelation 12:15, 16.

NOTE: There is little agreement as to the precise interpretation of “the earth” in this passage. Ellen White makes no comment about it. It has been agreed that waters symbolize nations and peoples. (See Revelation 17:15.) Commenting on Revelation 13:11, we read: “The beast with lamblike horns was seen ‘coming up out of the earth.’ Instead of overthrowing other powers to establish itself, the nation thus represented must arise in territory previously unoccupied and grow up gradually and peacefully. It could not, then, arise among the crowded and struggling nationalities of the Old World—that turbulent sea of ‘peoples, and multitudes, and nations, and tongues.’ It must be sought in the Western Continent.” The Great Controversy, 440.

It seems reasonable, therefore, to interpret “the earth” in Revelation 12:16 in the same way as in Revelation 13:11. It is a fact of history that only in the United States was religious liberty established as a constitutional right. It is also a fact that it was to America that many of the church in the wilderness fled for refuge. Nowhere in Europe, with its established churches, was safe from religious persecution.

12 What are the identifying features of the true church? Revelation 12:17.

NOTE: “A striking contrast is seen between those who practice the truth and those who have joined the ranks of the apostate. Meek and lowly will those be who follow the Lamb of God. Boastful, denunciatory, and lawless in word and deed will those be who war against the commandments of God. They are thus because they have the spirit and attributes of the dragon, who was wroth with the woman, and went to make war with the remnant of her seed, who keep the commandments of God, and have the testimony of Jesus.” Review and Herald, May 3, 1898.

“We can see from this scripture that it is not the true church of God that makes war with those who keep the commandments of God and have the testimony of Jesus Christ. It is the people who make void the law, who place themselves on the side of the dragon, and persecute those who vindicate God’s precepts.” Signs of the Times, April 22, 1889.

Bible Study Guides – “The Truth of the Gospel”

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June 2, 2001 – June 8, 2001

MEMORY VERSE

“For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.” Romans 1:16.

STUDY HELP: Steps to Christ, 57–65.

Introduction

“The influence of a Gospel hope will not lead the sinner to look upon the salvation of Christ as a matter of free grace, while he continues to live in transgression of the Law of God. When the light of truth dawns upon his mind, and he fully understands the requirements of God, and realizes the extent of his transgressions, he will reform his ways, become loyal to God through the strength obtained from his Saviour, and lead a new and purer life. ‘Whosoever abideth in Him,’ says John, ‘sinneth not; whosoever sinneth hath not seen Him, neither known Him.’” Signs of the Times, February 25, 1897.

“This Gospel . . . Must be Preached”

1 What commission did Christ give His church? Matthew 24:14.

NOTE: “The work of preaching the gospel has not been committed to angels, but has been entrusted to men. Holy angels have been employed in directing this work, they have in charge the great movements for the salvation of men; but the actual proclamation of the gospel is performed by the servants of Christ upon the earth.” The The Great Controversy, 312.

2 How does the Bible define the Gospel? Romans 1:16.

NOTE: “The real end of the gospel is to develop in human beings supreme, sanctified love for God and unselfish love for one another. This love is not a fitful impulse; it is not merely the exercise of benevolence, or philanthropy; it is the fruit of a heart purified from all defilement. The gospel was made known by God to raise human beings from sin to righteousness. He who receives the gospel constantly reaches out for the divine, perseveringly taking hold of the strength of the Saviour. His heart is an abiding place for the Holy Spirit. Day by day He shows forth the praises of Him who has called Him out of darkness into His marvelous light.” Loma Linda Messages, 62.

“Men may profess to believe the gospel; but unless they are sanctified by the gospel their profession is of no avail. If they do not gain the victory over sin, then sin is gaining the victory over them. The thorns that have been cut off but not uprooted grow apace, until the soul is overspread with them.” Christ’s Object Lessons, 50, 51.

“And Would Pervert the Gospel of Christ”

3 Against what false gospel did the church have to battle? Acts 15:1, 5. Compare Galatians 1:6–8, 2:16; II Corinthians 11:4.

NOTE: “Paul’s object was to preach the righteousness that comes by faith in Jesus Christ. He took the position that every soul must have a genuine experience in this righteousness. The burning zeal in the heart of Paul compelled him to give the message. He gave assurance of his own faith in the message he bore, and the Holy Spirit accompanied his words with convincing power. . . . Those who engage in the work of God’s cause today will meet just such trials as Paul endured in his work. By the same boastful and deceptive work Satan will seek to draw converts from the faith. Theories will be brought in that will not be wise for us to handle. Satan is a cunning worker, and he will bring in subtle fallacies to darken and confuse the mind and root out the doctrines of salvation. Those who do not accept the Word of God just as it reads, will be snared in his trap. Today we need to speak the truth with holy boldness. The testimony borne to the early church by the Lord’s messenger, His people are to hear in this time: ‘Though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed’ (Galatians 1:8).” Manuscript Releases, vol. 7, 356, 357.

4 What contrasting “gospel” was also a problem in the early church? Revelation 2:6, 15.

NOTE: “The doctrine is now largely taught that the gospel of Christ has made the law of God of none effect; that by ‘believing’ we are released from the necessity of being doers of the word. But this is the doctrine of the Nicolaitans, which Christ so unsparingly condemned.” The Bible Echo, February 8, 1897.

“Those who are teaching this doctrine today have much to say in regard to faith and the righteousness of Christ; but they pervert the truth, and make it serve the cause of error. They declare that we have only to believe on Jesus Christ, and that faith is all-sufficient; that the righteousness of Christ is to be the sinner’s credentials; that this imputed righteousness fulfils the law for us, and that we are under no obligation to obey the law of God. This class claim that Christ came to save sinners, and that He has saved them. ‘I am saved,’ they will repeat over and over again. But are they saved while transgressing the law of Jehovah?—No; for the garments of Christ’s righteousness are not a cloak for iniquity. Such teaching is a gross deception. . . .” Signs of the Times, February 25, 1897.

‘Saved by His life’

5 How did Paul explain the purpose of Christ’s death? Romans 5:10, first part.

NOTE: “Well would it be for us if we could always remember Calvary, where Jesus bore the terrible burden of the sins of the world. In His expiring agony hear Him exclaim, ‘My God, My God, why hast Thou forsaken Me?’ and remember that He endured the hiding of His Father’s face that it might not be forever hidden from fallen man. He endured shame, cruel scourging, insult, and mockery, that we might be reconciled to God and rescued from endless death. If our minds dwell upon these themes, our conversation will be in Heaven, from whence we look for our Saviour, and even vain thoughts will seem out of place.” Review and Herald, June 17, 1884.

6 How does salvation come to us? Romans 5:10, last part.

NOTE: “The gospel is the power and wisdom of God, if it is correctly represented by those who claim to be Christians. Christ crucified for our sins should humble every soul before God in his own estimation. Christ risen from the dead, ascended on high, our living Intercessor in the presence of God, is the science of salvation, which we need to learn and teach to children and youth. Said Christ, ‘I sanctify Myself, that they might also be sanctified.’ This is the work that ever devolves upon every teacher.” Counsels on Sabbath School Work, 124.

“How careful is the Lord Jesus to give no occasion for a soul to despair. How He fences about the soul from Satan’s fierce attacks. If through manifold temptations we are surprised or deceived into sin, He does not turn from us, and leave us to perish. No, no, that is not like our Saviour. Christ prays for us. He was tempted in all points like as we are; and having been tempted, He knows how to succor those who are tempted. Our crucified Lord is pleading for us in the presence of His Father at the throne of grace. His atoning sacrifice we may plead for our pardon, our justification, and our sanctification. The Lamb slain is our only hope. Our faith looks upon Him, grasps Him as the one who can save to the uttermost, and the fragrance of the all– sufficient offering is accepted of the Father. Unto Christ is committed all power in heaven and in earth, and all things are possible to him that believeth. Christ’s glory is concerned in our success. He has a common interest with all humanity. He is our sympathizing Saviour.” Review and Herald, September 1, 1891.

“God Forbid”

7 How does Paul express his abhorrence of the teaching that Christians may continue in sin? Romans 6:1, 2.

NOTE: “Christ has paid all that man owes to God from the beginning of his life. Sin is the transgression of the law, and through Christ man must now render perfect obedience to that law. By His righteousness of active obedience, Christ clothes me with His righteousness, in order that I shall not continue in sin, but perfect a character after the similitude of Christ.” The Home Missionary, November 1, 1897.

8 What will be the evidence of the work of salvation in the Christian’s life? I John 3:5, 6.

NOTE: “The part man has to act in the salvation of the soul is to believe on Jesus Christ as a perfect Redeemer, not for some other man, but for his own self. Christ imputes His perfection and righteousness to the believing sinner when he does not continue in sin, but turns from transgression to obedience of the commandments. While God can be just, and yet justify the sinner through the merits of Christ, no man can cover his soul with the garments of Christ’s righteousness while practicing known sins, or neglecting known duties.” The Faith I Live By, 115.

“A Nation Bringing Forth the Fruits”

9 Why did God reject the Jewish people? Matthew 21:43. (Read verses 33–41.)

NOTE: “God in His Son had been seeking fruit, and had found none. Israel was a cumberer of the ground. Its very existence was a curse; for it filled the place in the vineyard that a fruitful tree might fill. It robbed the world of the blessings that God designed to give. The Israelites had misrepresented God among the nations. They were not merely useless, but a decided hindrance. To a great degree their religion was misleading, and wrought ruin instead of salvation.” Christ’s Object Lessons, 215.

10 What fruit will the Spirit bring forth in the lives of those who obey the Gospel? Galatians 5:22, 23. Compare John 15:1–8.

NOTE: “There can be no growth or fruitfulness in the life that is centered in self. If you have accepted Christ as a personal Saviour, you are to forget yourself, and try to help others. Talk of the love of Christ, tell of His goodness. Do every duty that presents itself. Carry the burden of souls upon your heart, and by every means in your power seek to save the lost. As you receive the Spirit of Christ—the Spirit of unselfish love and labor for others—you will grow and bring forth fruit. The graces of the Spirit will ripen in your character. Your faith will increase, your convictions deepen, your love be made perfect. More and more you will reflect the likeness of Christ in all that is pure, noble, and lovely. ‘The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance.’ Galatians 5:22, 23. This fruit can never perish, but will produce after its kind a harvest unto eternal life.” Christ’s Object Lessons, 68.

“Every Creature Under Heaven”

11 How successful was the early church in preaching the Gospel? Colossians 1:23. Compare Acts 8:4.

NOTE: “‘Go ye into all the world, and preach the gospel to every creature.’ Again and again the words are repeated, that they may not lose their significance. Upon all creatures under heaven, high and low, rich and poor, was the light of heaven to shine in clear, strong rays. The disciples were to be colaborers with Him, their Redeemer, in the work of saving the world. Christ assured them, ‘All power is given unto Me in heaven and in earth.’ They were to go forth in His name, and He promised them the ministry of His Spirit. He did not lay before them a plain and easy path. They were to be partakers of His sufferings. But He told them of the legacy they would receive. If they united with one another and with Him, His righteousness would shine upon them, and from them to a world constantly increasing in wickedness.” Review and Herald, March 15, 1898.

12 How is this successful work pictured in prophecy? Revelation 6:2.

NOTE: “And what rich assurances are given to the steadfast,—to those who remain true to their allegiance to the God of heaven! ‘If ye continue in the faith grounded and settled,’ the promise reads, ‘and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven,’ the Redeemer will ‘present you holy and unblameable and unreproveable’ in the presence of His Father in the kingdom of glory. Wonderful, wonderful assurance! How cheering, indeed, is the hope of the Christian! Naught in this world can compare with the reward set before those who will ‘be not moved away from the hope of the gospel.’” Review and Herald, October 4, 1906.

Bible Study Guides – “Go Ye Therefore”

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May 26, 2001 – June 1, 2001

MEMORY VERSE

“And He said unto them, Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned.” Mark 16:15, 16.

STUDY HELP: Christian Service, 7–13.

Introduction

“The church is God’s appointed agency for the salvation of men. It was organized for service, and its mission is to carry the gospel to the world. From the beginning it has been God’s plan that through His church shall be reflected to the world His fullness and His sufficiency. The members of the church, those whom He has called out of darkness into His marvelous light, are to show forth His glory. The church is the repository of the riches of the grace of Christ; and through the church will eventually be made manifest, even to ‘the principalities and powers in heavenly places,’ the final and full display of the love of God. Ephesians 3:10.” Acts of the Apostles, 9.

“Ye Are My Witnesses”

1 What was Christ’s purpose in setting up a church on earth? Matthew 28:19, 20.

NOTE: “The church of Christ is God’s appointed agency for the salvation of men. Its mission is to carry the gospel to the world. And the obligation rests upon all Christians. Everyone, to the extent of his talent and opportunity, is to fulfill the Saviour’s commission. The love of Christ, revealed to us, makes us debtors to all who know Him not. God has given us light, not for ourselves alone, but to shed upon them.” Steps to Christ, 81.

2 What is to be the extent of the church’s work? Matthew 24:14; Acts 1:8. Compare Acts 13:47.

NOTE: “If the followers of Christ were awake to duty, there would be thousands where there is one today proclaiming the gospel in heathen lands. And all who could not personally engage in the work, would yet sustain it with their means, their sympathy, and their prayers. And there would be far more earnest labor for souls in Christian countries. We need not go to heathen lands, or even leave the narrow circle of the home, if it is there that our duty lies, in order to work for Christ. We can do this in the home circle, in the church, among those with whom we associate, and with whom we do business.” Steps to Christ, 81.

“Ye Shall Receive Power”

3 What promise of divine help is given to help the church in its task? Acts 1:8. Compare Luke 24:49.

NOTE: “Every individual must realize his own necessity. The heart must be emptied of every defilement and cleansed for the indwelling of the Spirit. It was by the confession and forsaking of sin, by earnest prayer and consecration of themselves to God, that the early disciples prepared for the outpouring of the Holy Spirit on the Day of Pentecost. The same work, only in greater degree, must be done now. Then the human agent had only to ask for the blessing, and wait for the Lord to perfect the work concerning him. It is God who began the work, and He will finish His work, making man complete in Jesus Christ. But there must be no neglect of the grace represented by the former rain. Only those who are living up to the light they have will receive greater light. Unless we are daily advancing in the exemplification of the active Christian virtues, we shall not recognize the manifestations of the Holy Spirit in the latter rain. It may be falling on hearts all around us, but we shall not discern or receive it.” Testimonies to Ministers, 507.

4 How is the condition of the church described, as they waited for the promised power? Acts 2:1.

NOTE: “The secret of our success in the work of God will be found in the harmonious working of our people. There must be concentrated action. Every member of the body of Christ must act his part in the cause of God, according to the ability that God has given him. We must press together against obstructions and difficulties, shoulder to shoulder, heart to heart. If Christians were to act in concert, moving forward as one, under the direction of one Power, for the accomplishment of one purpose, they would move the world.” Christian Service, 75.

“He Led Captivity Captive, and Gave Gifts Unto Men”

5 In order that the church might accomplish its work, what gifts did the Lord give to His people? I Corinthians 12:8–11.

NOTE: “At this time the special endowment of divine grace and power is not less needful to the church than in apostolic days. God will today endow men and women with power from above, as He endowed those who on the day of Pentecost heard the word of salvation. At this very hour His Spirit and His grace are for all who need them and will take Him at His word. The gifts are already ours in Christ, but their actual possession depends upon our reception of the Spirit of God. . . . If they are connected with Christ, if the gifts of the Spirit are theirs, the poorest and most ignorant of His disciples will have a power that will tell upon hearts. God makes them the channel for the outworking of the highest influence in the universe.” The Faith I Live By, 292.

6 What was the purpose of these spiritual gifts? Ephesians 4:12–16.

NOTE: “Different gifts are imparted to different ones, that the workers may feel their need of one another. God bestows these gifts, and they are employed in His service, not to glorify the possessor, not to uplift man, but to uplift the world’s Redeemer. They are to be used for the good of all mankind, by representing the truth, not testifying to a falsehood. . . . In every word and act, kindness and love will be revealed; and as each worker fills his appointed place faithfully, the prayer of Christ for the unity of His followers will be answered, and the world will know that these are His disciples.” Signs of the Times, March 15, 1910.

“They Went Everywhere Preaching the Word”

7 What examples are we given of Philip’s fulfilment of the Gospel commission? Acts 8:5–8, 26–40.

NOTE: “Philip left Jerusalem, and preached a risen Redeemer in Samaria. Many believed and received Christian baptism. Philip’s preaching was marked with so great success, and so many were gathered into the fold of Christ, that he finally sent to Jerusalem for help. The disciples now perceived the meaning of Christ, when He said, ‘Ye shall be witnesses unto me, both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth.’” Sketches from the Life of Paul, 39.

“He [God] called Philip from his successful ministry in Samaria, to cross the desert and go to Gaza to labor for a single inquiring soul. The promptness with which the eunuch accepted the gospel and acted upon its belief should be a lesson to us. God designs that we should be prompt in accepting and confessing Christ, prompt in obeying Him, and in answering the call of duty. The eunuch was a man of good repute, and occupied a high and responsible position. Through his conversion the gospel was carried to Ethiopia, and many there accepted Christ, and came out from the darkness of heathenism into the clear light of Christianity.” Spirit of Prophecy, vol. 3, 305.

8 What other examples of faithful Christian service are we shown? Acts 18:24–26.

NOTE: “Aquila and Priscilla were not called to give their whole time to the ministry of the gospel, yet these humble laborers were used by God to show Apollos the way of truth more perfectly. The Lord employs various instrumentalities for the accomplishment of His purpose, and while some with special talents are chosen to devote all their energies to the work of teaching and preaching the gospel, many others, upon whom human hands have never been laid in ordination, are called to act an important part in soul– saving.” Acts of the Apostles, 355.

“The Church That is in Thy House”

9 What pictures are we given of the way the early church developed? Romans 16:3–5, Colossians 4:15; Philemon 1, 2.

NOTE: “I would encourage those who assemble in little companies to worship God. Brethren and sisters, be not disheartened because you are so few in number. The tree that stands alone upon the plain, strikes its roots deeper into the earth, spreads out its branches farther on every side, and grows stronger and more symmetrical while wrestling singly with the tempest or rejoicing in the sunshine. So the Christian, cut off from earthly dependence, may learn to rely wholly upon God, and may gain strength and courage from every conflict. May the Lord bless the scattered and lonely ones, and make them efficient workers for Him.” Our High Calling, 166.

“Let these little companies who seldom have preaching cling more firmly to Jesus. Let them settle this point first of all, that they are willing to walk in the narrow, cross– bearing path where Jesus has traveled before them. Then let them appropriate to themselves God’s promises of divine guidance.” Review and Herald, September 27, 1887.

“Let little companies meet together to study the Scriptures. You will lose nothing by this, but will gain much. Angels of God will be in your gathering, and as you feed upon the Bread of Life, you will receive spiritual sinew and muscle. You will be feeding, as it were, upon the leaves of the tree of life.” This Day With God, 11.

10 What pictures are we given of the way the early church developed? Acts 2:42, 44–47.

NOTE: “Every Christian saw in his brother the divine similitude of benevolence and love. One interest prevailed. One object swallowed up all others. All hearts beat in harmony. The only ambition of the believers was to reveal the likeness of Christ’s character, and to labor for the enlargement of His kingdom. ‘The multitude of them that believed were of one heart and of one soul. . . .’ The Spirit of Christ animated the whole congregation; for they had found the pearl of great price. These scenes are to be repeated, and with greater power. The outpouring of the Holy Spirit on the day of Pentecost was the former rain, but the latter rain will be more abundant. The Spirit awaits our demand and reception. Christ is again to be revealed in His fullness by the Holy Spirit’s power.” Christ’s Object Lessons, 120, 121.

“Conquering and to Conquer”

11 What prophetic pictures are we given of the early church? Revelation 2:1– 3, Revelation 6:2.

NOTE: “Take no glory whatever to yourself. Do not work with a divided mind, trying to serve God and self at the same time. Keep self out of sight. Let your words lead the weary and heavy laden to carry their burdens to Jesus. Work as seeing Him who is at your right hand, ready to give you His efficiency and omnipotent power in every emergency. The Lord is your counselor, your guide, the captain of your salvation. He goes before your face, conquering and to conquer.” Review and Herald, December 29, 1904.

12 What problem arose in the early church? Revelation 2:4, 5.

NOTE: “Let us not forget that as activity increases, and we become successful in doing the work that must be accomplished, there is danger of our trusting in human plans and methods. There will be a tendency to pray less, and to have less faith. We shall be in danger of losing our sense of dependence upon God, who alone can make our work succeed.” Christian Service, 98.

“As members of God’s remnant church, we must pray with firm faith for the gift of the grace of love. Love is the fulfilling of the law, and is manifested altogether too little among those upon whom has been shining great light. Genuine religion is life and light to every believer. The Christian graces are given not as ornaments to win admiration, but as talents to be used in accomplishing a work for God.” Bible Training School, June 1, 1903.

“It is our work to know our special failings and sins, which cause darkness and spiritual feebleness, and quenched our first love. Is it worldliness? Is it selfishness? Is it the love of self– esteem? Is it striving to be first? Is it the sin of sensuality that is intensely active? Is it the sin of the Nicolaitans, turning the grace of God into lasciviousness? Is it the misuse and abuse of great light and opportunities and privileges, marking boasted claims to wisdom and religious knowledge, while the life and character are inconsistent and immoral? Whatever it is that has been petted and cultivated until it has become strong and overmastering, make determined efforts to overcome, else you will be lost.” Review and Herald, June 7, 1887.

Bible Study Guides – “What Shall be the End of These Things?”

by

September 22, 2001 – September 28, 2001

MEMORY VERSE: “And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.” Daniel 12:1.

STUDY HELP: Great Controversy, 635-650.

Introduction: “In the time of trouble just before the coming of Christ, the righteous will be preserved through the ministration of heavenly angels; but there will be no security for the transgressor of God’s law. Angels cannot then protect those who are disregarding one of the divine precepts.” Patriarchs and Prophets, 256.

“Thy People Shall be Delivered”

1 What wonderful promise is made for God’s people during the “time of trouble such as never was”? Daniel 12:1.

NOTE: “God’s long-suffering has ended. The world has rejected His mercy, despised His love, and trampled upon His law. The wicked have passed the boundary of their probation; the Spirit of God, persistently resisted, has been at last withdrawn. Unsheltered by divine grace, they have no protection from the wicked one. Satan will then plunge the inhabitants of the earth into one great, final trouble.…The people of God will then be plunged into those scenes of affliction and distress described by the prophet as the time of Jacob’s trouble. Those only who have clean hands and pure hearts will stand in that trying time. Now is the time for the law of God to be in our minds, foreheads, and written in our hearts.…What leisure time we have should be spent in searching the Bible, which is to judge us in the last day.…Let the commandments of God and the testimony of Jesus Christ be in your minds continually and let them crowd out worldly thoughts and cares. When you lie down and when you rise up, let them be your meditation. Live and act wholly in reference to the coming of the Son of man.” The Faith I Live By, 339.

2 Of what two resurrections was Daniel told? Daniel 12:2. Compare John 5:28-29, Mark 14:61-62, Revelation 1:7.

NOTE: See Great Controversy, 637.

3 What promise is made to those who have sought to bring others into harmony with God’s will? Daniel 12:3. (For “wise” compare verse 10.)

NOTE: The marginal reading for “wise” in this verse is ‘teachers.’

“The worth of a soul cannot be fully estimated by finite minds. How gratefully will the ransomed and glorified ones remember those who were instrumental in their salvation! No one will then regret his self-denying efforts and persevering labors, his patience, forbearance, and earnest heart yearnings for souls that might have been lost had he neglected his duty or become weary in well-doing. Now these white-robed ones are gathered into the fold of the Great Shepherd. The faithful worker and the soul saved through his labor are greeted by the Lamb in the midst of the throne, and are led to the tree of life and to the fountain of living waters. With what joy does the servant of Christ behold these redeemed ones, who are made to share the glory of the Redeemer! How much more precious is heaven to those who have been faithful in the work of saving souls! ‘And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars.’ What is done through the co-operation of men with God is a work that shall never perish, but endure through the eternal ages.” In Heavenly Places, 364.

“Seal the Book”

4 What was Daniel told about his book? Daniel 12:4, first part, 9.

NOTE: See Prophets and Kings, 547.

5 What was Daniel told about “the time of the end”? Daniel 12:4, last part.

NOTE: ‘The book that was sealed was . . . that portion of the prophecy of Daniel which related to the last days. The Scripture says, ‘But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased’ (Daniel 12:4). When the book was opened, the proclamation was made, ‘Time shall be no longer.’ [See Revelation 10:6.] The book of Daniel is now unsealed, and the revelation made by Christ to John is to come to all the inhabitants of the earth. By the increase of knowledge a people is to be prepared to stand in the latter days.” Selected Messages, Book 2, 105.

See also Desire of Ages, 234, 235.

“How Long Shall It be?”

6 Whom did Daniel next see in his vision? Daniel 12:5, 6.

NOTE: “The inquirer was Gabriel, who years earlier had asked Jesus the same question concerning ‘cleansing-of-sanctuary day 2300.’ The identity of the other Being hovering above the waters is revealed by His sacerdotal [priestly] robes. He had appeared as the High Priest at the beginning of Gabriel’s explanation. [Daniel 10:5] Now at its conclusion He again appeared similarly ‘clothed in linen.’ The question ‘till when?’ as well as the two speakers, connect the reader with the discussion which Daniel overheard in his third oracle.’ [Daniel 8:13-14].” Hardinge, Jesus Is My Judge, 231.

7 What did Daniel hear the Man clothed in linen say? Daniel 12:7. Compare Daniel 7:25, Revelation 11:2, 3, 12:6,14, 13:5.

NOTE: “In the gesture used by God when making a covenant oath, [Ezekiel 20:5, Ezekiel 47:14] Jesus raised both His right and left hands towards heaven, and swore in the name of the One who lives forever. Because He could swear by no one greater, He pledged in His own name [Hebrews 6:13].” Hardinge, Jesus Is My Judge, 232.

“The ‘holy people’ are those who held to the religion of the Bible when the majority of those who called themselves Christians forsook the religion of the Bible and forbade anyone to own or read a Bible, who yielded their allegiance to the leaders of the church and lived in disobedience to the Bible and the law of God.…For reasons which God has not revealed to us, the great counterfeit system of Christianity was to destroy the holy people of God. It was to have power over the people of God—to ‘wear out the saints of the Most High’—for three and a half times (Daniel 7:25, 12:7). A ‘time” is the same as a year [Daniel 11:13, see margin] A Jewish year was 12 months of thirty days or each 360 days; therefore three and one-half years are 1260 days. This period of time of 1260 days when ‘the power of the holy people,’ that is the spiritual descendants of the apostles and the early church, was to be broken was to last until the time of the end. (Daniel 11:35-36).” Grosboll, God Predicts Your Future, 259.

“I Heard But I Understood Not”

8 What was Daniel’s reaction to this prophecy? Daniel 12:8. Compare 1 Peter 1:10–12.

NOTE: “The prophets to whom these great scenes were revealed longed to understand their import. They ‘inquired and searched diligently:…searching what, or what manner of time the Spirit of Christ which was in them did signify.…Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you;…which things the angels desire to look into.’ 1 Peter 1:10–12. To us who are standing on the very verge of their fulfilment, of what deep moment, what living interest, are these delineations of the things to come—events for which, since our first parents turned their steps from Eden, God’s children have watched and waited, longed and prayed!” Education, 183.

See also Great Controversy, 344.

9 How was Daniel gently shown that the understanding of this prophecy was not for him? Daniel 12:9.

NOTE: See Prophets and Kings, 547, 548.

“The Wise Shall Understand”

10 What was Daniel told about those who will live during the time of the end? Daniel 12:10.

NOTE: “The truth received into the heart accomplishes the transformation of the mind and heart and character. To Daniel the Lord revealed the condition of the inhabitants of the earth in these last days. ‘Many shall be purified,’ He said, ‘and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.’ This is a subject the comprehension of which will put to the stretch every spiritual sinew and muscle. There is a great work to be done for the members of the church, to wean them from their idols. The church-members have had great blessings; they have had the living oracles of God opened to their understanding; they have not been left in darkness and error, as those who are doing wickedly. Now God calls upon those who claim to believe the truth to show to the world its converting power on the heart and character, and to reveal to the world that they are of the number who are being purified, and made white, and tried.” Review and Herald, March 7, 1899.

“Pardon is offered to all who will return their allegiance to the law of God. But there are those who refuse to accept a ‘thus saith the Lord.’ They will not reverence and respect His law. They make rigorous human enactments in opposition to a ‘thus saith the Lord,’ and by precept and example lead men, women, and children into sin. They exalt human enactments above the divine law. But the condemnation and wrath of God are suspended over the disobedient. The clouds of God’s justice are gathering. The material of destruction has been piled up for ages; and still apostasy, rebellion, and disloyalty against God is continually increasing. The remnant people of God, who keep His commandments, will understand the word spoken by Daniel, ‘Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand’ (Daniel 12:10).” This Day With God, 84.

11 How may we understand the teachings of the Bible? John 7:17, Psalm 107:43.

NOTE:“I am pained to know that some who preach the present truth today are really unconverted men. They are not connected with God. They have a head religion, but no conversion of the heart; and these are the very ones who are the most self-confident and self-sufficient; and this self-sufficiency will stand in the way of their gaining that experience which is essential to make them effective workers in the Lord’s vineyard. I wish I could arouse those who claim to be watchmen on the walls of Zion to realize their responsibility. They should awake and take a higher stand for God, for souls are perishing through their neglect. They must have that sincere devotion to God that will lead them to see as God sees and take the words of warning from Him and sound the alarm to those who are in peril. The Lord will not hide His truth from the faithful watchman. Those who do the will of God shall know of His doctrine. The wise shall understand;’ but ‘the wicked shall do wickedly: and none of the wicked shall understand.’” Testimonies vol. 4, 527.

“Blessed is he That Waiteth”

12 Of what further prophetic period did the Lord speak to Daniel? Daniel 12:11.

NOTE: These words remind us of Daniel’s previous visions. See Daniel 8:11–13, Daniel 11:31.

“We see that there are two rebellions mentioned: a. the continuance in rebellion (Daniel 8:12); (often called the ‘daily’) and b. the desolating rebellion (Daniel 8:13).…These two rebellions are two successive stages of the great spiritual war being described: First, that which is the ‘continuance in rebellion,’ and then the prophet sees an army given to the little horn power against the ‘continuance in rebellion’ (Daniel 8:12).” Grosboll, God Predicts Your Future, 40.

“The continuance in rebellion (Daniel 8:12) represented paganism but paganism was to be abolished and the abomination that depopulates set up.…The papacy was the abomination that did desolate, depopulate the world of holy people. Those who clung, at the cost of their lives, to the religion of the Bible, were hunted and destroyed until at times the religion of Jesus Christ was almost obliterated from certain parts of the earth. Clovis, leader of the Franks, renounced paganism and accepted papal or Catholic Christianity in ad 496. Clovis launched a religious war against the other nations around him whom he judged to be either pagans or Arians.…Clovis won many victories during the next few years after he became Roman Catholic. In ad 507 he defeated the Visigoths in Gaul {modern France] and in ad 508 he pursued them to their southern strongholds and vanquished them.…Concerning this time, historians note: ‘It was decided that the Franks, and not the Goths, were to direct the future destinies of Gaul and Germany, and that the Catholic faith, and not Arianism, was to be the religion of these great realms. Clovis was the first to unite all the elements from which the new social order was to be formed—namely, the barbarians, whom he established in power; the Roman civilisation, to which he rendered homage by receiving the insignia of patrician and consul from the Emperor Anastasius; and finally, the Catholic Church, with which he formed that fruitful alliance which was continued by his successors.’ Clearly then in ad 508 paganism, the continuance or the continuous rebellion, was taken away as the national religion and the papacy was set up as the national or state religion.” Grosboll, God Predicts Your Future, 262, 263.

France thus became “the first son of the church.” At the end of the 1260 years of papal supremacy, France was to be the instrument of its undoing 1290 years after Clovis, king of the Franks, united his political and military might with the papacy.

13 What further time period is briefly mentioned? Daniel 12:12.

NOTE: While no time is given for the start of this prophetic period, its absence would suggest that it runs parallel with the other time period previously mentioned. Beginning in 508, along with the 1290 days, it would therefore end in 1843. A blessing is pronounced on those come to the end of this period.

“In the matching vision given to John [Revelation 10] Jesus held up in His hand Daniel’s ‘little book open.’ Its messages may be understood. The student of Daniel and Revelation now has the chronological framework within which to consider the directive Christ gave to John. He was bidden to ‘eat’ the prophecies of Daniel which were now ‘open.’ In fact, he was to “eat it up” in its entirety, that is, read and mentally digest it thoroughly. John was promised that he would find Daniel’s ‘time’ messages as sweet as honey in his mouth and would be thrilled with their preciousness. He was warned, however, that after he had digested their meaning, ‘his belly’ would become bitter.…In this prophetic tableau John was representative of God’s people living at the time when the prophecy of the ‘2300th cleansing-of-the-Sanctuary day’ was reaching its consummation. In the opening decades of the nineteenth century the Baptist farmer William Miller, and others in Europe and South America, led believers to study the prophecies of Daniel.…Miller concluded that it pointed to the year 1843. This marked the end of the 1335 days. This year of joyous anticipation proved euphoric for all who believed that the Saviour would return.” Hardinge, Jesus Is My Judge, 238, 239.

“In every part of the land light was given concerning this message, and the cry aroused thousands. It went from city to city, from village to village, and into the remote country regions. It reached the learned and talented, as well as the obscure and humble. This was the happiest year of my life. My heart was full of glad expectation.” Life Sketches, 59.

“Thou Shalt Stand in Thy Lot”

14 With what comforting words did the Lord conclude His message to Daniel? Daniel 12:13.

NOTE: “The time has come for Daniel to stand in his lot. The time has come for the light given him to go to the world as never before. If those for whom the Lord has done so much will walk in the light, their knowledge of Christ and the prophecies relating to Him will be greatly increased as they near the close of this earth’s history.” Manuscript Releases vol. 21, 407.

“Daniel has been standing in his lot since the seal was removed and the light of truth has been shining upon his visions. He stands in his lot, bearing the testimony which was to be understood at the end of the days.” Sermons and Talks vol. 1, 225.

“There is something for every one to do. Every soul that believes the truth is to stand in his lot and place, saying, ‘Here am I; send me.’ Isaiah 6:8.” Testimonies, vol. 6, 49.

15 What blessing on the student of the Book of Revelation may equally apply to studying the Book of Daniel? Revelation 1:3.

NOTE: “I have been instructed that the prophecies of Daniel and the Revelation should be printed in small books, with the necessary explanations, and should be sent all over the world. Our own people need to have the light placed before them in clearer lines. Those who eat the flesh and drink the blood of the Son of God will bring from the books of Daniel and Revelation truth that is inspired by the Holy Spirit. They will start into action forces that cannot be repressed. The lips of children will be opened to proclaim the mysteries that have been hidden from the minds of men. Many of the prophecies are about to be fulfilled in quick succession. Every element of power is about to be set to work. Past history will be repeated; old controversies will arouse to new life, and peril will beset God’s people on every side. Intensity is taking hold of the human family. It is permeating everything upon the earth.…Study Revelation in connection with Daniel, for history will be repeated.…We, with all our religious advantages, ought to know far more today than we do know. Angels desire to look into the truths that are revealed to the people who with contrite hearts are searching the word of God and praying for greater lengths and breadths and depths and heights of the knowledge which He alone can give. As we near the close of this world’s history, the prophecies relating to the last days especially demand our study.…Christ through His servant John has here declared what shall be in the last days; and He says, ‘Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein.’” Maranatha, 30.