Sabbath

Remember The Sabbath Day . . . Part VI

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In the first five parts of this series (Click for part I), we have studied from the Bible and from the Spirit of Prophecy the importance of reverencing the Sabbath. We have looked at different aspects of reverence and at ways we can prepare our hearts, minds, lives, and families to respect God’s holy day. We have also considered instruction from God on the reverence to be shown to things associated with His Sabbath, such as His representatives, the ministers and leaders in the church; His Holy Book; and the church, whether it be a formal church building or a home church. All of this instruction is vitally important to us, because a judgment is coming. The following excerpt from Christian Experience and Teachings of Ellen G. White says it much better than could I.

Preparing for the Judgment Hour

“He cried also in mine ears with a loud voice, saying, Cause them that have charge over the city to draw near, even every man with his destroying weapon in his hand.”

“And He called to the man clothed with linen, which had the writer’s inkhorn by his side; and the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof. And to the others He said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity: slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at My sanctuary. Then they began at the ancient men which were before the house.” Ezekiel 9:1, 3–6.

Jesus is about to leave the mercy seat of the heavenly sanctuary, to put on garments of vengeance, and pour out His wrath in judgments upon those who have not responded to the light God has given them. “Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.” Ecclesiastes 8:11. Instead of being softened by the patience and long forbearance that the Lord has exercised toward them, those who fear not God and love not the truth, strengthen their hearts in their evil course. But there are limits even to the forbearance of God, and many are exceeding these boundaries. They have overrun the limits of grace, and therefore God must interfere and vindicate His honor.

Of the Amorites, the Lord said, “In the fourth generation they shall come hither again, for the iniquity of the Amorites is not yet full.” [Genesis 15:16.] Although this nation was conspicuous because of its idolatry and corruption, it had not yet filled up the cup of its iniquity, and God would not give command for its utter destruction. The people were to see the divine power manifested in a marked manner, that they might be left without excuse. The compassionate Creator was willing to bear with their iniquity until the fourth generation. Then, if no change was seen for the better, His judgments were to fall upon them.

With unerring accuracy, the Infinite One still kept an account with all nations. While His mercy is tendered, with calls to repentance, this account will remain open; but when the figures reach a certain amount which God has fixed, the ministry of His wrath commences. The account is closed. Divine patience ceases. There is no more pleading of mercy in their behalf. . . .

The crisis is fast approaching. The time for God’s visitation has about come. Although loath to punish, nevertheless He will punish, and that speedily. Those who walk in the light will see signs of the approaching peril; but they are not to sit in quiet, unconcerned expectancy of the ruin, comforting themselves with the belief that God will shelter His people in the day of visitation. Far from it. They should realize that it is their duty to labor diligently to save others, looking with strong faith to God for help. “The effectual, fervent prayer of a righteous man availeth much.”James 5:16.

The leaven of godliness has not entirely lost its power. At the time when the danger and depression of the church are greatest, the little company who are standing in the light will be sighing and crying for the abominations that are done in the land. But more especially will their prayers arise in behalf of the church, because its members are doing after the manner of the world.

The earnest prayers of this faithful few will not be in vain. When the Lord comes forth as an avenger, He will also come as a protector of all those who have preserved the faith in its purity, and kept themselves unspotted from the world. It is at this time that God has promised to avenge His own elect which cry day and night unto Him, though He bear long with them.

The day of God’s vengeance is just upon us. The seal of God will be placed upon the foreheads of those only who sigh and cry for the abominations done in the land. Those who link in sympathy with the world are eating and drinking with the drunken, and will surely be destroyed with the workers of iniquity. “The eyes of the Lord are upon the righteous, and His ears are open unto their cry;” but “the face of the Lord is against them that do evil.” Psalm 34:15, 16.

Our own course of action will determine whether we shall receive the seal of the living God, or be cut down by the destroying weapons. Already a few drops of God’s wrath have fallen upon the earth; but when the seven last plagues shall be poured out without mixture into the cup of His indignation, then it will be forever too late to repent, and find shelter. No atoning blood will then wash away the stains of sin.

“And at that time shall Michael stand up, the great Prince which standeth for the children of thy people; and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, everyone that shall be found written in the book.” Daniel 12:1. When this time of trouble comes, every case is decided; there is no longer probation, no longer mercy for the impenitent. The seal of the living God is upon His people.

This small remnant, unable to defend themselves in the deadly conflict with the powers of earth that are marshaled by the dragon host, make God their defense. The decree has been passed by the highest earthly authority that they shall worship the beast and receive his mark under pain of persecution and death. May God help His people now, for what can they then do in such a fearful conflict without His assistance!

Courage, fortitude, faith, and implicit trust in God’s power to save, do not come in a moment. These heavenly graces are acquired by the experience of years. By a life of holy endeavor and firm adherence to the right, the children of God were sealing their destiny. Beset with temptations without number, they knew they must resist firmly or be conquered. They felt that they had a great work to do, and at any hour they might be called to lay off their armor; and should they come to the close of life with their work undone, it would be an eternal loss. They eagerly accepted the light from Heaven, as did the first disciples from the lips of Jesus. When those early Christians were exiled to mountains and deserts, when left in dungeons to die with hunger, cold, and torture, when martyrdom seemed the only way out of their distress, they rejoiced that they were counted worthy to suffer for Christ, who was crucified for them. Their worthy example will be a comfort and encouragement to the people of God who will be brought into the time of trouble such as never was.

Not all who profess to keep the Sabbath will be sealed. There are many even among those who teach the truth to others who will not receive the seal of God in their foreheads. They had the light of truth, they knew their Master’s will, they understood every point of our faith, but they had not corresponding works. These who were so familiar with prophecy and the treasures of divine wisdom, should have acted their faith. They should have commanded their households afterthem, that by a well-ordered family they might present to the world the influence of the truth upon the human heart.

Not one of us will ever receive the seal of God while our characters have one spot or stain upon them. It is left with us to remedy the defects in our characters, to cleanse the soul-temple of every defilement. Then the latter rain will fall upon us as the early rain fell upon the disciples on the day of Pentecost.

We are too easily satisfied with our attainments. We feel rich and increased with goods, and know not that we are “wretched, and miserable, and poor, and blind, and naked.” Revelation 3:17. Now is the time to heed the admonition of the True Witness: “I counsel thee to buy of Me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.” Verse 18.

In this life we must meet fiery trials and make costly sacrifices, but the peace of Christ is the reward. There has been so little self-denial, so little suffering for Christ’s sake, that the cross is almost entirely forgotten. We must be partakers with Christ of His sufferings, if we would sit down in triumph with Him on His throne. So long as we choose the easy path of self-indulgence, and are frightened at selfdenial, our faith will never become firm, and we cannot know the peace of Jesus, nor the joy that comes through conscious victory. The most exalted of the redeemed host that stand before the throne of God and the Lamb, clad in white, know the conflict of overcoming, for they have come up through great tribulation. Those who have yielded to circumstances rather than engage in this conflict, will not know how to stand in that day when anguish will be upon every soul, when, though Noah, Job, and Daniel were in the land, they could save neither son nor daughter, for everyone must deliver his soul by his own righteousness. [See Ezekiel 14:14.]

No one need say that his case is hopeless, that he cannot live the life of a Christian. Ample provision is made by the death of Christ for every soul. Jesus is our ever-present help in time of need. Only call upon Him in faith, and He has promised to hear and answer your petitions.

Oh, for living, active, faith! We need it; we must have it, or we shall faint and fail in the day of trial. The darkness that will then rest upon our path must not discourage us, or drive us to despair. It is the veil with which God covers His glory when He comes to impart rich blessings. We should know this by our past experience. In that day when God has a controversy with His people, this experience will be a source of comfort and hope.

It is now that we must keep ourselves and our children unspotted from the world. It is now that we must wash our robes of character and make them white in the blood of the Lamb. It is now that we must overcome pride, passion, and spiritual slothfulness. It is now that we must awake, and make determined effort for symmetry of character. “Today if ye will hear His voice, harden not your hearts.” Hebrews 4:7. We are in a most trying position, waiting, watching for our Lord’s appearing. The world is in darkness. “But ye, brethren,” says Paul, “are not in darkness, that that day should overtake you as a thief.” 1 Thessalonians 5:4. It is ever God’s purpose to bring light out of dark ness, joy out of sorrow, and rest out of weariness, for the waiting, longing soul.

What are you doing, brethren, in the great work of preparation? Those who are uniting with the world, are receiving the worldly mold, and preparing for the mark of the beast. Those who are distrustful of self, who are humbling themselves before God and purifying their souls by obeying the truth,—these are receiving the heavenly mold, and preparing for the seal of God in their foreheads. When the decree goes forth, and the stamp is impressed, their character will remain pure and spotless for eternity.

Now is the time to prepare. The seal of God will never be placed upon the forehead of an impure man or should woman. It will never be placed upon the forehead of the ambitious, world-loving man or woman. It will never be placed upon the forehead of men or women of false tongues or deceitful hearts. All who receive the seal must be without spot before God,—candidates for heaven. Search the Scriptures for yourselves, that you may understand the fearful solemnity of the present hour. Christian Experience and Teachings of Ellen G. White, 185–191.

May God strengthen and bless you as you each day make ready for His Sabbath and for the coming judgment. [All emphasis supplied.]

Benjamin S. Brown writes from Madisonville, Tennessee. He may be contacted by e-mail at brown@lanier.com or by telephone at 423-420-0393.

Children’s Story – Tales of a Tennessee Chain Gang, Part I

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Bill Burchard jerked his head up and peered quizzically from among the cornstalks. What was that noise? He pushed a crumpled blue bandana slowly across his brow and then stood scanning the underbrush 40 yards away.

Seeing nothing, he moved to the next stalk and ripped the blades off. His family of seven had long since consumed the last of the corn, and now, early in September 1894, he was salvaging the blades to feed his scrawny cow.

Burchard worked five days a week in the Dayton Coal and Iron Mine. He ascended from the brutal bowels of the earth to go to church on Saturday, and this schedule left Sunday as his only day to catch up on work around his home.

He straightened up again. He had heard something. A screeching jay betrayed two men about to disappear over a low ridge.

Burchard thought nothing more about the incident until one evening a week or two later when he came home to find Sheriff Darwin sitting on his front stoop. The sheriff rose slowly as Burchard approached.

“Help ya ‘t all, Sheriff?” Burchard asked.

Darwin looked down, slipping the four fingers of each hand into his front pockets.

“I’m sorry, Bill,” he mumbled, “but I got to take ya in.”

“Take me in!” Burchard’s face paled in shock, even under the layer of coal dust. “But what in the world for?”

“Here,” said the sheriff, slipping a long folded piece of paper out from under his vest, “listen to this.”

“State of Tennessee, To the Sheriff of Rhea County, Greeting: You are hereby commanded to take the body of William S. Burchard, if found in your county, and him safely keep, so that you have him before the judge of our Circuit Court . . . at the Courthouse in the town of Dayton, on the first Monday in March next, then and there to answer the state for violating Sabbath. Herein fail not. . . . C. G. Gillespie, Clerk.”

By the time Burchard finally returned home, he understood what his two secretive visitors had been doing that Sunday.

Burchard lived four and a half miles from Graysville, Tennessee, in a little valley called the Cove. In Graysville, a town of 600, about 20 percent of the town kept the seventh-day Sabbath. The religious community had built up around Graysville Academy, a school begun two years earlier by a Sabbath- keeping minister named G. W. Colcord. (The school was later moved and grew into what is now known as Southern Adventist University near Chattanooga.)

Not only Burchard but also Colcord and two of the Academy teachers, along with several other Sabbathkeepers, were under indictment for violating Tennessee’s Sunday law. Burchard was charged on two counts—stripping fodder and helping to dig a well on Sunday. Others were charged with such crimes as putting chicken wire around a garden or carrying a few boards.

The trials made it obvious that the chief instigator of the trouble was an angry coal miner named Wright Rains, who had been refused credit by the Sabbath-keeping proprietor of a local grocery store. Two of his friends had slipped out of the services in their Sunday church, just over the ridge from Burchard’s cabin, to spy on him.

For more than 15 years, Sabbathkeepers had been subjected to sporadic persecution for Sunday-law violations in various states. They believed at the time that to rest on Sunday was an admission of Sunday’s sacredness. They believed that that would be giving in to a false system of worship.

To be continued . . .

The Ten Commandments, Part VII – The Sabbath of Creation and Redemption

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In Deuteronomy 5 is recorded what is often referred to as the second giving of the law. What we know as the fourth commandment (Exodus 20:8–11) is given again in Deuteronomy 5:12–15: “Keep the sabbath day to sanctify it, as the Lord thy God hath commanded thee. Six days thou shalt labour, and do all thy work: But the seventh day [is] the sabbath of the Lord thy God: [in it] thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that [is] within thy gates; that thy manservant and thy maidservant may rest as well as thou. And remember that thou wast a servant in the land of Egypt, and [that] the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the sabbath day.”

A comparison of this passage of Scripture with Exodus 20:8–11 reveals some differences: “Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: But the seventh day [is] the sabbath of the Lord thy God: [in it] thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that [is] within thy gates: For [in] six days the Lord made heaven and earth, the sea, and all that in them [is], and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it.” These are the words of the fourth commandment written on the two tables of stone by the very finger of God. (See Exodus 31:18.) This commandment, the Sabbath commandment, closes the first table of stone that was given to Moses by God.

One difference between the account of Deuteronomy 5 and that of Exodus 20 is that instead of the former saying, “remember,” it says, “keep.” “Keep the sabbath day to sanctify it . . . .” This is what you might call “ministerial license” on the part of Moses, as he attempted to emphasize a point to the children of Israel because of all the difficulties they had encountered as they traversed through their 40-year wandering experience. He is trying to make the point that they needed to keep the Sabbath holy.

Logical Sequence

The first four commandments, which were written on the first table of stone, outline for man what his responsibilities are to his Creator. As we consider these first four commandments, we can see that they are arranged in a very logical sequence of order. This is not a coincidence; God set these down in a very specific way. Seeing such a logical sequential order confirms that these are of divine origin.

The first commandment proclaims to us the true object of worship. Worship of the true God was a problem in the days of the children of Israel. A variety of other gods commanded their attention for worship. The first commandment warns against having false gods.

The second commandment outlines the true mode of worship and prohibits false forms of religion. When we look at all of the various religions and “isms” that have inundated mankind around the world, they all have their origin in this second law as to their rightness and wrongness.

The third commandment gives the proper approach to this God who has been revealed to us in the first two commandments. It gives a proper approach to worship, and it warns against profanity, irreverence, and hypocrisy in our relationship to God.

The fourth commandment designates the special time for worship by consecrating each seventh day, the Sabbath day, as a memorial of creation and as a memorial of deliverance from bondage to sin.

Egypt Symbolism

Many times I have talked with people, particularly with pastors, about the seventh-day Sabbath. Quite often someone will point out the differences found between Deuteronomy 5 and Exodus 20, to let me know that these commandments are fluid and that they can change—particularly the one that deals with the Sabbath—and that it is not necessarily limited to just the creation story but that it also had implications of deliverance from Egypt.

Then I have asked, “Have you ever been to Egypt?” No, they have never been to Egypt, but they have certainly been in the land of sin, of which Egypt is symbolic. The Book of Revelation makes it explicitly clear that the land of Egypt is symbolic of sin. (See Revelation 11:8.)

“For all have sinned, and come short of the glory of God.” Romans 3:23. Moses brought this fact out when he said, “And remember that thou wast a servant in the land of Egypt, and [that] the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the sabbath day.” We, as Christians living in the twenty-first century, can relate to this verse also.

There is a difference between the two writings of the commandments. One was written by the very finger of God, in stone, so that those words could never, ever be changed. The other was contained within the law of Moses, which was written on paper, and it could be changed. It is very easy to drive a nail through paper. It is not an easy task to drive a nail through a piece of stone. You can nail a book of paper to a cross, but you cannot nail a stone to a cross, and you cannot change it. So these differences are there for a very specific reason.

In the very beginning of time, “God said, Let there be light: and there was light.” Genesis 1:3. Then, the process of creation took place. After six days of creation, Jesus and the Father rested from their work. They established the Sabbath. We are told specifically, in Genesis 2:3, that the Sabbath day was blessed. It was hallowed. It was set apart. It was a day of rest that was established from the very beginning of creation, before there was ever a Jew, before there was ever sin, before there was ever anything that would try to include it as something that was temporary. God established it, and what God has blessed is blessed forever.

Brief History

When sin took the course that it did with Adam and Eve’s fall in the garden, the plan of salvation that had been conceived in the mind of God was put into operation, right at that point. The promise of a Saviour was there, yet to be fulfilled some 4,000 years later.

The Bible records for us how that all took place. It says that Jesus came in the form of human flesh. He lived; He died; and He rose again. The Bible also tells us that when Jesus was finished with His work of redemption, when at last His head fell into the hollow of His shoulder, after crying out, “It is finished,” His body was taken down off the cross just about sundown on a Friday afternoon. Jesus Christ, the Lord of all—not only the Lord of creation but also the Lord of redemption—rested in His tomb on the seventh day. He rested from His work of reclaiming man from the bondage of sin—man who had been living in the land of Egypt, man who had been contaminated with sin.

Sabbath a Seal

The Sabbath has been given as a sign or a seal. Revelation 7 tells us about a group called the 144,000, and it says that in their foreheads is found the seal of God. That seal of God is in contrast to the mark of the beast. God’s seal is the seventh-day Sabbath; the mark of the beast is Sunday keeping, that counterfeit day of worship that has been raised up by the devil to try to thwart the plans of God.

God’s redeemed will not only recognize Him as the Creator of all, but they will recognize Him as the Redeemer of all as well. The fact that they have recognized Him as Creator and the fact that they have accepted Him as their Redeemer shows that the Sabbath is doubly binding upon them. It seals them in their decision making process, so they are never again wanting to depart from the ways of God.

Proper Balance

In order to maintain this special relationship with God, which is so vital, He has asked that, at regular times, man turn from his secular pursuits to spiritual things. Man, in his fallen condition, needs to understand that all of his time and all of his activities are planned and ordered of God; his spiritual and his physical life depend upon each other. Because of this interdependence, if we are going to be properly balanced as human beings, it is of the utmost importance that we keep the seventh-day Sabbath.

Man, because of his selfish nature, is bent on doing as much as he can for himself. Usually that means, more than anything else, spending his time for himself. God knew that man needed to have some time away from himself to focus on spiritual things. This was the wonderful wisdom of God in setting aside the Sabbath day.

If you leave off either the physical or the spiritual, man becomes unbalanced. This is one of the reasons why we see so much carnage and destruction in the world today. Man, even though he may look sane, is really insane, because all that he wants to do is direct things to himself. It is very difficult to understand that Someone else has a claim on our lives other than ourselves.

Pivotal Point

The fourth commandment, given as a command to worship the Creator, implies the absolute necessity for the setting apart of a special time to worship God. The Sabbath commandment is a pivotal point between the first table and the second table of the Law of God. It is a binding influence between the divine and the human. The Sabbath has been said to be the meeting place between God and man. This must surely be one of the reasons why the devil has attacked it so vigorously. The Sabbath, as the weekly appointment for communion and worship, brings heaven and earth together.

It is God’s Sabbath, but we men and women are to keep it. The Sabbath commandment commands our worship, but it also commands our work. Have you ever noticed that? We give emphasis to the point that we are supposed to rest on the Sabbath day. Six days of each week are reserved for work, for labor, and the seventh day is set apart for rest from our work and all worldly activities.

Living in the society in which we do, that seems to be the thing that needs the most correcting, because Saturday, the holy Sabbath day, is the time for garage sales and auctions. The grocery stores and businesses do their biggest volume of sales on Saturday. It is hard for us, especially in a western society where our minds are turned towards the accumulation of things, to set that day aside for the worship of God. But I have felt, as well as witnessed, the blessings that come from the observance of God’s holy time.

Sacred and Common

The Sabbath commandment combines in a unique way the sacred and the common, outlining our duty to God and our duty to man. It divides all time into secular time and holy time, and it defines man’s duty to each allotted share of time that God has established.

One thing that has been present in every age of this earth’s history, and particularly this age in which we live, is the need for a Sabbath rest—even the Pope recognizes this! He recognizes that there is a need for a Sabbath rest, but he has the wrong day. He claims the day on which we need to rest is Sunday.

Habit

Our lives are rushed with so many things that we sometimes fail to take the time to even think. Much of our routine is carried on by habit. Did you know that?

Each morning when I arise, I go through my routine, as I am sure you also do. Much of what we do is governed by habit, and if we have developed good habits, we are going to grow in the “nurture and admonition of the Lord.” Ephesians 6:4. If we have developed bad habits, however, they become very difficult to change.

This is one of the reasons why so many individuals have difficulty when they are confronted with the true Sabbath of the Lord. They find it hard to change the habit patterns that they have established during their lifetimes so they can give the Sabbath time back to God as His own and, in so doing, be blessed and benefited because of it.

Innumerable people with whom I have studied will acknowledge that Saturday is the Sabbath, but because of family, because of work, because of personal preferences, they find it is inconvenient to reverence it.

Need for Rest

There is a need for a Sabbath rest. It seems that we have no time for leisure, no time for spiritual exercise, no time for study, no time for reflection or meditation, except as we decidedly acknowledge the Sabbath commandment and rest according to God’s will.

There are those in the field of marriage counseling who many times find that disorders between couples occur because they are not spending quality time together as they should. The counselor, upon learning this state of things, will say, “What you need to do, if your schedule is so tight, is to ‘X’ out a certain time, so you can spend that time together.”

God knew that a long time ago, so He “Xed” out every Sabbath day and called it holy. He blessed it and sanctified it. As we enter into that experience with Him, we will find a change taking place in our own hearts and lives. We will have a balance in our lives. God wants us to choose the time that He has chosen and not choose the time that we have chosen. He wants us to remember the Sabbath day to keep it holy.

How

Since God says, “Remember the Sabbath day to keep it holy,” we need to ask ourselves how this is to be accomplished. What does it mean to keep the Sabbath day holy? How do we keep it holy?

Have you ever watched a little child in clean clothes at play where there is mud and water? There seems to be a magnetic draw between little children and mud and water! If they begin to play in it, one thing is for certain—not just their hands will get dirty. Once mud is on their hands, children generally wipe it off onto their clothing.

It is just as impossible for us to keep God’s Sabbath day holy, if we are placing ourselves within proximity of sin and defilement. Just as little children’s hands are drawn to mud and water and to wiping the mud off onto themselves, man, in his sinful nature, is drawn by temptation to do sinful things. Unless we find ourselves deliberately absenting ourselves from all the secular draw and all the secular temptations that come to us, we are going to find ourselves like little children, getting our hands into it. Then we are going to get it on our clothes, and we are going to be defiled.

No Exceptions

The parallel is very apparent. God’s Sabbath day is holy. It is a sanctified day, and we are asked to keep it holy. The only way that we can keep it holy is to refrain from those secular activities that would pollute us on the Sabbath day. Those activities are covered by the commandment itself.

“Six days thou shalt labour”; six days we are to do all our work. How does that speak to the person who is retired? Well, God says, “All right, you have six days to do whatever you want to do, within reason. The seventh day is Mine.” If your wife has a “honey-do” list for you when you are retired, get it done in six days. The seventh day belongs to God.

The rule applies across the board. It does not make any difference whether you have regular employment or whether you are retired, you have six days to work.

The same principle applies to the tithe. God says that one-tenth of our increase belongs to Him. It does not even belong to us. (See Deuteronomy 14:22; Leviticus 27:32; Genesis 28:22.) A large number of people say that they are going to return their tithe to this or that church. Actually, as stewards, they are not returning their tithe, but God’s tithe.

The same thing is also true of time. The seventh day belongs to God. It is His holy day. The Bible says so. It is not our holy time to adjust our schedule however we might want it to be.

Work is Vital

Six days of work are commanded in this fourth commandment, and those six days of work are as vital as the rest time that God says should also take place.

If the concept of Sabbath keeping, as it is found in the fourth commandment, would be taught and impressed upon the minds of young children, creating in them a work ethic, it would save this old world a lot of misery and woe.

For instance, there are some people who think that they do not have to work, that they can get what they want easier by stealing something that does not belong to them. Learning the Sabbath concept would help them in keeping the commandment that says, “Thou shalt not steal,” because they would have a work ethic of working six days, rather than going out and taking what did not belong to them.

So, we are not only reminded to rest, but we are also commanded to work.

The Devil’s Attack

For the whole human family, the Sabbath commandment is really the foundation for true well-being—physical, mental, and spiritual. Again I ask the question, Is it any wonder that the devil has made such a special attack on this commandment? Even to the most casual observer, it is obvious that there is an attack upon this commandment, more than on any of the other commandments.

If the fourth commandment was observed as it should be from the standpoint of not only God being the Creator but also Jesus Christ being the Redeemer, we humans would be in a whole lot better shape. These two aspects are absolutely tied to the observance of the seventh day as the Sabbath.

Character Development

There are those who stress the part of the fourth commandment that deals with rest and forget the other part that deals with labor. I would like to suggest to you that no one could be a Christian and be indolent. No one can keep the Sabbath unless he is also willing to work, because the two concepts go together. We, as Seventh-day Adventists, have been somewhat remiss in bringing out those points and emphasizing them, but they are there, nonetheless. If we put them both together, we will see character traits developed that would not be developed otherwise.

We often speak about the character formation that Jesus desires to take place. The Sabbath commandment has more to do with character development than we realize. No other commandment tells us that we are going to become sanctified by refraining from breaking it. It does not say, “Thou shalt not steal, and you will become holy because of it.” But the Sabbath commandment says, “Remember the Sabbath day to keep it holy.” And in Exodus 31, it says that through the observance of the Sabbath, man recognizes that God is making him holy. This is the only commandment that deals with holiness, as far as that which is brought into man’s experiences because of observance.

A Special Blessing

The Sabbath has to become a special blessing to us as Seventh-day Adventists, if we are going to fulfill the role and the commission that God has given to us. The Sabbath has to become special for us.

There is at times the tendency, when Seventh-day Adventists are asked concerning their denominational affiliation, to skirt around the issue. Some may respond, “Well, I am a Christian.”

“But what kind of a Christian are you?”

“I am a Protestant Christian.”

This is a hesitancy that should not be. Sometimes it is wise to be discrete, if we know that there are existing prejudices, but the question we each need to ask ourselves is, Are there prejudices that I am recognizing, or am I exercising my own self-preservation?

The devil is very anxious to destroy the Sabbath and Sabbath keeping, because if he succeeds, he will destroy the relationship that he knows God wants to have between Himself and His people. It does not matter how rigidly Sunday keepers keep Sunday; they are not keeping God’s appointed Sabbath. The special relationship that exists between God and the Sabbath keeper is not the same relationship that God has with those who are breaking one of His commandments.

God may wink at their ignorance; God may bless them in their ignorance; but there is something that is still lacking in that relationship. This is why, when we come down to the end of time, things are going to narrow down in such a way that the focal point is going to be on the Sabbath and Sunday, because of the tremendous impact that the Sabbath has upon the lives of human beings. If we human beings are going to live with God in the kingdom of heaven, we are going to have to be observant of the Sabbath day. If that has been revolting to us, then we are not going to be there.

Joint Observance

Do you realize that the Sabbath commandment is the only commandment in which God can join with man in its observance? It would be nonsense for God to observe the first commandment that says, “Thou shalt have no other gods before me.” So with the second and the third. So with stealing, lying, and adultery. All these have no place as far as reference to God is concerned.

But there is one commandment that, in its observance, God can join with man. This is one of the reasons the devil attacks it so vigorously. Man, of course, is following God’s example in Sabbath keeping.

Isaiah 66 tells us that the Sabbath is going to be kept in the New Earth. “For as the new heavens and the new earth, which I will make, shall remain before me, saith the Lord, so shall your seed and your name remain. And it shall come to pass, [that] from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the Lord.” Verses 22, 23. The Sabbath is going to be kept.

New Moon

It is sometimes questioned, If we are going to keep these new moons in the earth made new, then why should we not be keeping the feast days today?

It is often easy for us to expound on the keeping of the seventh-day Sabbath, but what about the new moon? How often does a new moon come? A new moon comes once a month. Is there ever a time in the earth made new that we are going to gather around the throne of God once a month? Most certainly! We are told, in Revelation 22:1, 2, “And he showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. In the midst of the street of it, and on either side of the river, [was there] the tree of life, which bare twelve [manner of] fruits, [and] yielded her fruit every month,” that is, new moon.

When it talks about the creation of the new heavens and the new earth, it is dealing with this. Not only is the seventh-day Sabbath still to be a very integrated part of life in heaven, but something else that is interesting and a blessing to us is that we are going to gather around the tree of life each new moon and there partake of its fruit.

We are going to live in the country, Isaiah tells us. We are going to build houses, and we are going to inhabit them. We are going to plant vineyards, and we are going to eat the fruit of them. (Isaiah 65:21.) But then, on the Sabbath day, we are going to find ourselves back in the New Jerusalem, that place where Jesus has gone to prepare a mansion for us. And on that High Sabbath or that high occasion, that once a month gathering, we are going to partake of the fruit that is growing on the tree of life.

Validation

Do not ever tell me the Bible is not inspired! Do not ever tell me that there is no God in heaven! There are just too many things that have come together, written hundreds of years apart, which validate that there is a God in heaven. That God in heaven loved us so much, He came down to this earth and took upon Himself human flesh. And remembering the Sabbath day, from creation until the time that He died on Calvary’s cross and rested in that tomb, He says, “Here is a twofold reason why you, too, who are my disciples, need to rest on the Sabbath day with Me. It is a time when we can come together. It is a time that we can unite our hearts together. It is a time when I can make you holy.”

To be continued . . .

A retired minister of the gospel, Pastor Mike Baugher may be contacted by e-mail at: landmarks@stepstolife.org.

The Ten Commandments, Part VIII – The Sabbath is a Delight

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In Part VII of this series, we laid down some of the concepts about the seventh-day Sabbath. In this article, we will consider some of the things that God has asked us to do and not to do in observance of the seventh-day Sabbath.

In Isaiah 58:13, 14, we read: “If thou turn away thy foot from the sabbath, [from] doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking [thine own] words: Then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken [it].”

Who is it that is telling us these things? Is it Isaiah? No. It says, “The mouth of the Lord hath spoken [it],” so this is an instant cue that this is more than just a prophetic utterance. It comes to us right from the mouth of the Lord Himself.

No Coercion

This passage of Scripture is telling us several things that we need to closely consider.

  1. In its broadest context, Isaiah 58 is, as a whole, telling us that it is necessary to have a proper attitude and observance of the Sabbath as a condition for receiving the Lord’s blessings.
  2. Proper Sabbath observance cannot be coerced. I have heard people say that they are not in favor of a Sunday law, but may be favorable to a Sabbath law! Would you be in favor of a Sabbath law? No, no! We cannot coerce Sabbath keeping. It is not God’s plan; it is not God’s will. He says, “Remember”; He says, “Whosoever will,” but He never coerces us into observing His Sabbath day. The text says that Sabbath observance is to be voluntary.

When this passage says, “If thou turn away thy foot,” it means that if you are walking, perhaps on a sidewalk, and see a coin laying on it, you would not want to step on top of the coin, because you would not then be able to reach down and pick it up. So you turn away your foot from stepping on it. This is what the Lord is talking about here, the fact that you are not to trample on the Sabbath day. If you turn away your foot from stepping on the Sabbath and from trampling it under your feet, a blessing is there for you.

The decision as to how we are going to treat the Sabbath rests with each one of us. Do not trample it under your feet, but do not force anyone to keep the Sabbath either. It has to be voluntary.

Own Way

  1. God’s people have been finding their own pleasure, going their own way, doing their own thing, speaking their own words on God’s holy day. They have been robbing God of what really and truly is His. They have been using it as if it were their own.

The Book of Isaiah was written in Old Testament times. You would think that the people, having lived under the economy of Israel, would have known better, because the whole economy was built around the Ten Commandments and the sacrificial system of the sanctuary. You would think that the people would have recognized this, but that was not the case.

Regardless of their culture, people are no different when it gets down below the surface. Character traits have not changed for 6,000 years. All have been sinful. All have fallen short. “There is none righteous, no, not one.” Romans 3:10. “All our righteousnesses [are] as filthy rags.” Isaiah 64:6. That is why God has given us these principles—so the re-ordering of our lives can take place, and God’s will can be done in and through us. The Sabbath is very much a part of the whole programming system, if you please; it is basically the spiritual DNA that holds us together.

A Holy Day

  1. The only type of Sabbath keeper whom God can approve and bless is one who looks upon the Sabbath as a delight, because it is “the holy of the Lord” and therefore is worthy of honor.
  2. Because it is “the holy day of the Lord” and because God asked man to keep it in a particular way, the manner of one’s Sabbath keeping reveals the nature of the relationship between himself and God. This is a principle that Jesus outlined when He said, “By their fruits ye shall know them.” Matthew 7:20. The manner of our Sabbath keeping is going to be in direct correlation to how we relate to God.

God-centered

  1. The express command not to do one’s own way, to find one’s own pleasure, or to speak one’s own words implies, in the light of this revelation, that the Sabbath is “the holy of the Lord,” and we are to keep it God’s way. We are to find pleasure in doing God’s will, and we are to find pleasure in speaking God’s words. Further, it states that if we will do this, such Sabbath keeping will make the Sabbath a delight. It will be a pleasure.

Such a degree of God-centered-ness—one that excludes all secular preoccupation on the Sabbath—is possible and pleasurable only for those whose lives on the other six days of the week are God-centered—God-centered in the middle of the secular world in which we live.

We will discover that, even though we are out in a secular world, as we are orbiting around godly things, the Sabbath will indeed be a delight to us. If we are orbiting about in a secular world with a secular mind, we will not find the Sabbath to be a delight, because we will not be looking forward to that holy time, as we should.

Saviour and Lord

  1. In these verses, God is pleading for His professed people to enter into a deep, loving, personal relationship with Him—fellowship that gladly responds to and delights in His lordship.

We often find it is easier to accept Jesus as Saviour than it is to accept Him as Lord. As we reflect upon our future, eternal life, we recognize that we need a Saviour. We know that, and we readily accept a Saviour. Most people, when asked if they want to go to heaven, will say yes. They do want to go to heaven. But when you ask whether or not they are willing to conform their lives to God’s requirements, a number of them begin to fall off on the wayside. They are not too sure if they want to change their lifestyles and bring them into harmony and conformity with God so that they can make it to heaven.

Christ is not only to be the Saviour, but He is to be the Lord. So we find in these verses that God is pleading for His professed people to enter into a deep personal relationship with Him, a fellowship that we will gladly respond to and delight in His lordship.

If the Sabbath is not the delight that God intends for it to be for us, then something needs to be overhauled. The Sabbath does not need to be overhauled as far as God is concerned. Outside of this context, the words that we read in Isaiah about the Sabbath being a delight become to us just baffling conjecture.

In other words, anyone whose life is not centered in God can never understand these verses. But if the life is centered in God, then these verses make a great deal of sense.

Creative/Redemptive

How should the Sabbath work on our behalf? Ellen White gives some insight on this: “To all who receive the Sabbath as a sign of Christ’s creative and redeeming power, it will be a delight.” The Desire of Ages, 289.

In Part VII of this series, the Sabbath in Exodus 20 and the Sabbath in Deuteronomy 5 were studied. One shows the Sabbath as a memorial for the creation, and the other shows it as a memorial for redemption. This is what she is saying in this quote.

And then, in Evangelism, 233, she wrote: “Instead of the people of God becoming less and less definitely distinguished from those who do not keep the seventh-day Sabbath, they are to make the observance of the Sabbath so prominent that the world cannot fail to recognize them as Seventh-day Adventists.” That is quite a profound statement! The Sabbath is to be such a distinguishing mark for us as Seventh-day Adventists that the world can recognize it!

What do we find today? We find that the Church wants to take down its colors more and more and become less distinguishable. For example, the churches take the fact that they are Seventh-day Adventist off their signs and change their names to “Community Fellowship” or “New Life Fellowship” or something else—anything, it seems, to get away from “Seventh-day Adventist.” Many of the Church’s schools and colleges are abandoning the name. Today, they are called, for example, Southern Adventist University or Walla Walla College or some such name. “Seventh-day” or “Seventh-day Adventist” should be in the name, because it stands as a rebuke to the world, for the apostasy in which they have participated.

Do Not be Obnoxious

We do not need to be obnoxious about how we keep the Sabbath. Some people can be obnoxious as far as what they believe, and I have known some Seventh-day Advent-ists who are obnoxious about the fact that they are Seventh-day Adventists. We do not need to do that, but we do not need to soft pedal it either. What we need to do is to be tactful; we need to be helpful in every way that we can.

One of the things that encouraged me to become a Seventh-day Adventist was a neighbor who witnessed to me. He had a philosophy that, at the time, worked very well, although I do not know that I could particularly endorse it now. I did not have a tractor, so he said, “I do not use my tractor on Saturday; you may use it then.” So I did! That act of kindness helped more to win me to listen to what he had to say than if I had asked him for the use of his tractor and he had said, “Do you not know that I am a Seventh-day Adventist? My tractor is supposed to rest on the seventh day.” The idea is that we need to be kind and tactful and not obnoxious, because that is going to help us more in our witness as we draw near the end of time. We should be kind and possess the fruits of the Spirit.

Honorable

The Bible says that the Sabbath is to be honorable. We are to recognize it as the Lord’s Day. We should look forward to it during the week. Not just on Friday, but all week, beginning on Sunday, are we to plan for the Sabbath. We need to start getting things in order during our six days of work so that everything is in readiness for the Sabbath. There is probably nothing that is more harmful regarding Sabbath observance than to come down to the last 30 minutes before the sun sets and then decide that we must get everything squared away so that the work will all be done before the Sabbath begins.

We are not to be doing our own ways, or speaking our own words, or thinking our own thoughts, but, rather, we are to be seeking the ways of the Lord. We are to be thinking His thoughts and speaking His words.

Practical Application

The question that we need to ask ourselves then is, How do I observe the Sabbath in a workable, practical way? The messenger of the Lord gives, in one sentence, a fairly inclu-sive outline as far as being able to accomplish the instruction given in Isaiah 58. She says, “Devote those sacred hours to healthful rest, to worship, and to holy deeds.” The Desire of Ages, 207.

I want to point out to you what this quote does not say. It does not say, “Devote those sacred hours to healthful rest, [or] to worship, [or] to holy deeds.”

The ideal that is being presented here is that the Sabbath is to be divided into these three categories. Each Sabbath’s observance should have some aspect of these three things included—rest, worship, and some kind of good deed for somebody.

Misapplication

This has taken some turns lately. Some think that good deeds comprise community service—painting people’s houses and cleaning up their yards. That is not the kind of good deeds spoken about here. What is meant is doing something that can be of an encouragement and a help to someone, such as Bible studies, visitation, hospital visitation, or singing bands. These types of things are holy deeds.

We need to have the balance of these three activities. The Sabbath is not the delight that it is intended to be if these things are out of balance.

Discipline

There has to be some planning put into the Sabbath. One of the things we need to understand is that Sabbath observance calls for discipline on our part. Sabbath observance does not just happen. Sabbath observance has to be planned, as God has told us time and time again.

“We should in no case allow burdens and business transactions to divert our minds upon the Sabbath of the Lord, which He has sanctified. We should not allow our minds to dwell upon things of a worldly character even.” Testimonies, vol. 2, 583.

In other words, if the Sabbath is to be the delight God wants it to be for us, we must have our minds centered upon Him and off secular things. We cannot allow our minds to run undisciplined. It is not unusual for people sitting in the congregation to hear the words of the service, but not understand what is being said, because their minds are trailing off on something else. When this happens, and it can happen to any one of us, we must discipline our minds and bring them back on track. The devil knows that the message is something we need to hear, and if we do not exercise discipline, he can distract our minds so we will miss it. Many times— through a baby crying, a disruption, or a daydreaming thought—our minds can be drawn away from where they should be, so we must discipline our minds to keep them focused on Sabbath subjects.

Mrs. White wrote that, “God requires . . . [on] the Sabbath, . . . that the mind be disciplined to dwell upon sacred themes.” Child Guidance, 529. How many of us, and I include myself, discipline our minds to dwell on sacred themes during the Sabbath hours? If we can discipline our minds to dwell upon sacred themes, this then becomes a defense against those temptations that the devil brings to us to try to distract us.

To be continued . . .

A retired minister of the gospel, Pastor Mike Baugher may be contacted by e-mail at: landmarks@stepstolife.org.

The Ten Commandments, Part IX – The Sabbath is a Delight

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For many people, the Sabbath is a time to dwell upon those things for which they think they do not otherwise have time, and it seems that their thoughts are upon everything but that upon which they should be dwelling. We can be sanctified through Sabbath observance only if we are dwelling on sacred themes. If we are only observing a 24-hour period because that is what the commandment says to do, not recognizing the spiritual impact that the Sabbath is to have upon our lives, and merely using it as a time to dwell upon anything and everything for which we think we do not have time otherwise, we are not going to be sanctified. God wants us to be sanctified on the Sabbath day.

Interestingly, most of us talk most about that which we know the most. When the mind is focused on secular pursuits the majority of the week, you would think that it would be a delight to leave those things behind and on one day of the week think and speak on sacred themes. But so often this is not the case. We come to Sabbath School and the worship service, but even there we have trouble dwelling on sacred themes. If we are spending time during the week with that thoughtful, contemplative hour on the life of Christ, as we have been told to do, our minds will not have trouble redirecting and focusing when it comes to the Sabbath School and church services, because we will have an abundance of materials upon which to dwell.

A problem comes if we are not spending time in Bible study and prayer during the week and we decide that we are going to sleep in and not attend church or Sabbath School on the Sabbath. If this is the case, yet we still call ourselves Seventh-day Adventists, whom the Lord loves and in whom He delights, we are only fooling ourselves. If the Sabbath is the only time we have for some kind of spiritual fulfillment, then we most definitely need to be in church.

In many countries outside the United States, the lives of the people are very difficult and filled with just trying to eke out a living. When Sabbath comes, many of them are at Sabbath School by 8:30 in the morning. They start singing and preaching and praying, and they continue singing and preaching and praying until the sun sets on Saturday night, because this is the only time they can recharge their spiritual batteries. It is far better to acquire some kind of nourishment than no nourishment at all.

Sabbath Reform

“There is need of a Sabbath reform among us, who profess to observe God’s holy rest day. Some discuss their business matters and lay plans on the Sabbath, and God looks upon this in the same light as though they engaged in the actual transaction of business.” Evangelism, 245.

What goes through your mind on the Sabbath day is of great significance. The Bible says that as a man “thinketh in his heart, so [is] he.” Proverbs 23:7.

A number of years ago, one of the Seventh-day Adventist Church’s schools was showing a film on skiing. This was in the days of the old 16-millimeter movie projectors, and the film that evening included two spools. The man who brought the film to show to the students and staff at the academy owned the ski lodge where they would go to ski. Of course, he took the opportunity to do a little promoting, trying to bolster his business. The first spool of film was shown, and while the second spool was being loaded, he wished to say a few complimentary words to the staff of the school concerning the young people who attended there. He said, “First of all, I want to compliment you on your young people. I think they are tremendous. You know,” he continued, “on Saturday afternoons they drive up to the ski lodge, but they sit in their cars until the sun goes down. They will not even go on the ski lift until after the sun sets.” The principal of the school did not feel complimented at all. He, as a matter of fact, was quite embarrassed that this kind of activity was being observed.

We need to think about this for a moment. We need to ask ourselves, How are we keeping the Sabbath? Is the Sabbath such a delight to us that we hate to see it go, or has it become burdensome for us, and we anxiously await the setting of the sun, so we can again go about our own activities?

The Sabbath is the Lord’s special time with us. If we cannot wait until it is over, we will never be happy in heaven, because the whole atmosphere in heaven is directed toward the worship of God.

Anxious for Sunset

The idea of being anxious for the sun to go down is not something new with us. This was the same problem that ancient Israel faced. They could not wait for the sun to go down, so they could be about their business. It even got to the point where they were bringing goods and setting them up outside the gates on the Sabbath day.

The situation is not a whole lot different today. A number of people, particularly in the Evangelical world, are looking to Israel and saying, This is a fulfillment of prophecy. God is blessing these people. They are His people, even though they are not keeping or observing the Sabbath day in Israel. Yes, they shut everything down on Saturdays. If you were to go to Israel on any given Sabbath, you would see that everything is closed down. On some streets there are even barricades so the traffic cannot go up and down the streets. But as sundown nears, the shopkeepers are inside their shops, ready for the whistle to blow indicating to all that the sun is set. When the whistle blows, the shades on the shop windows go up, and the carts go out into the streets, and they begin selling their wares again. This is the kind of thinking that pervades Israel today, so, regardless of what people may think prophetically, they are not living in harmony with even what they have written on the statute books. Where are their minds? Certainly not on the Sabbath.

Where are our minds at times? Are they on the Sabbath or on secular pursuits, the dollar, and self? Ellen White tells us, “The fourth commandment is virtually transgressed by conversing upon worldly things or by engaging in light and trifling conversation. Talking upon anything or everything which may come into the mind is speaking our own words.” Testimonies, vol. 2, 703.

We can converse on the Sabbath day. We can greet one another. We can make inquiry as to their well-being and the welfare of their family, but it is not the time to carry on light, jesting, joking kinds of conversation or deal with business matters.

Two Points

  1. The easiest way to keep the Sabbath and to keep the conversation on Sabbath topics is to converse with true Sabbath keepers. Although we are to spend some time in doing good deeds for those who may be of the world, too often we use this as an excuse to go to the homes of non-Sabbath keepers and spend God’s holy time visiting on Sabbath afternoons. One of the easiest ways for us to trample the Sabbath is to visit with relatives who are not Sabbath keepers. It is certain that they are not going to be speaking on sacred themes. Sabbath is not the time to visit unconverted relatives who do not realize the true keeping of the Sabbath. Leave that for another day of the week. If you are a Sabbath keeper, you will want to have Sabbath conversation.
  2. Included in not speaking our own words is not hearing other words spoken that are not Sabbath orientated. This means that we should not watch or listen to worldy, non-spiritual programs on our radios and televisions, and any materials that are not Sabbath orientated, such as newspapers and worldly magazines, should be put away.

Many Seventh-day Adventists feel that it is not a problem to sit at home on Sabbath afternoons and watch television, as long as it does not affect anybody else. But if we are going to follow what the Scripture has to say, we should not only guard the words that we speak but also the words that we hear.

Necessary Rebuke

“Ministers of Jesus should stand as reprovers to those who fail to remember the Sabbath to keep it holy. They should kindly and solemnly reprove those who engage in worldly conversation upon the Sabbath and at the same time claim to be Sabbathkeepers. They should encourage devotion to God upon His holy day.” Testimonies, vol. 2, 704.

If there are Sabbath keepers that we are to rebuke because their conversation is not on Sabbath issues, it should be done “kindly and solemnly.” Great emphasis is to be put upon “kindly.” We need to make sure that, as we encourage someone in his or her Sabbath observance, it is done gently and kindly. One of the ways that we can gently and kindly rebuke someone, as far as conversation on the Sabbath, is to take charge of the situation. When the conversation is going in a direction other than sacred themes, you may say something such as, “By the way, I do not mean to change the subject, but the other day I was reading in Patriarchs and Prophets about . . .” If you make the rebuke in that way, it will be done in kindness, and they will not feel that you are shaking a finger right under their nose.

Repairers of the Breach

Some may think that this is getting down to some pretty fine points of Sabbath observance. Well, perhaps so, but the Lord has spoken to us on these issues through the Bible and through the counsel of Ellen White. Therefore, we cannot lightly set these things aside. God sent them to us for one purpose and for one purpose only, and that is because we are called to be reformers. We are called to be repairers of the breach. (Isaiah 58:12.) This verse has been specifically applied to the hole that has been knocked in the Sabbath. We are to repair that hole; we are to restore the old paths upon which we are to be walking. The reform message that has been given to us needs to be carried out in our being the kindest, the most courteous, and the most thoughtful people in the world. We also need to be true to the mission to which God has called us. In doing that, we will find that the Sabbath is going to be more meaningful to us because we understand its principles.

If the Sabbath is to be a delight, then we need to delight ourselves in the God of the Sabbath. If we delight ourselves in the God of the Sabbath, we are then going to have true understanding of what the Sabbath is all about and the blessings that are in it for each one of us.

Thorough Bible Students

“Every position of our faith will be searched into, and if we are not thorough Bible students, established, strengthened, settled, the wisdom of the world’s great men will be too much for us.” Selected Messages, Book 2, 386. That is quite an awesome statement! When you consider it, you will understand precisely the reason why we are lingering over Exodus 20:8–11 and Deuteronomy 5:12–15. Both of these passages of Scripture deal with the Sabbath, the fourth commandment.

Unless we are “thorough Bible students,” unless we are established in the faith and have incorporated these truths into our hearts and into our minds—so we are prepared, when called to appear before magistrates and in legislative courts, to give an answer for our faith—the wisdom of these men will overwhelm us. One issue with which we must really come to grips in the last days is the issue of the Sabbath and Sunday.

Inspiration does not say that the test will be over whether or not we have stolen, lied, committed adultery, or built graven images. Those things are important, and I am not trying to minimize them in the least, but they are not going to be the confronting focal point. We will be confronted over the issue of the Sabbath and Sunday.

When asked why we are keeping Saturday, the seventh day of the week, instead of Sunday, the first day of the week, we must be able to give an answer. We will need to be able to defend the observance of the seventh day of the week.

New Testament Only

What would you say, what kind of a response would you give, if you were called before a panel or before a group of Sunday keepers, and they asked, “Can you defend the observance of this day you keep from the New Testament only? We know that Exodus 20 and Deuteronomy 5 talk about the Ten Commandments and about the Sabbath day, but we are New Testament Christians.” In that circumstance, you will need to give a definitive answer from the New Testament.

Perhaps you would remember Hebrews 4:9: “There remaineth therefore a rest to the people of God.” But is there more to New Testament Sabbath observance than this passage? Even though you may know New Testament texts to argue against the sacredness of the first day of the week, it is not enough to just do away with Sunday keeping. Establishing Sabbath keeping from the New Testament is really the issue. Can we establish Sabbath keeping from the New Testament?

Jealous of Jesus

We know, as we near the end of the world and the approach of Jesus’ Second Coming, that the devil will move to convince the world that the seventh-day Sabbath is history and that Sunday, the so-called Christian Sabbath, is to be reverenced and observed as God’s rest day. We see movements even now taking us in that direction, but we know from the Word of God that these things are nothing more and nothing less than the workings of the devil. The devil hates the Sabbath, because he hates Jesus.

Why does he hate Jesus? He hates Jesus, because he is jealous of Jesus. Satan’s jealousy is motivated by the fact that Jesus is much better than he, and he hates that fact. Recognizing this, he would want, in a moment, to do away with Jesus and to take His place, if he could. He has tried that on more than one occasion.

“I will be like the most High,” declared Lucifer before being thrust out of heaven. Isaiah 14:14. Do you know who the “most High” was to whom he was referring? Jesus Christ. He wanted to take Jesus’ place and, ultimately, take the whole throne of God.

But since the devil cannot touch Jesus, he has determined to attempt to try to obliterate anything that would serve to remind a follower of Jesus about Him. That is why it serves the devil’s end to try to obliterate the Sabbath, because the Sabbath reminds us of Jesus Christ. It tells us so much about Him.

Developed from Ignorance

It is often said that the New Testament does not teach about the observance of the seventh-day Sabbath. It is also said that when Christ and the apostles brought the gospel message to us, they did not give any teachings about the Sabbath. The Sabbath is really downplayed and virtually ignored, as far as New Testament teachings are concerned, so people conclude that they are justified in believing that the Sabbath is not really a Christian institution and has very little to do with Jesus’ plans for our lives.

Such a concept as this comes entirely out of the sophistry of human intelligence, which is nothing more than ignorance. It does not come as a result of Bible study. The New Testament has its own Sabbath theology, and, indeed, it is quite a well-worked-out Sabbath theology.

Jesus had a lot to say regarding the Sabbath. In fact, it was the subject of several of His discourses that are recorded for us in the New Testament. A number of people have the idea that if something is not stated in the New Testament, then we do not have to pay much attention to it. If stated in the Old Testament, it had its life, but that life is now past, and we no longer need to deal with it.

The Sabbath is just such an issue, but it is going to play such an integral part in the scheme of last day events that it is taught throughout the Gospels and in the teachings of Jesus.

Problem of Observance

The problem has always been the observance of the Sabbath. In Old Testament times, consider Elijah on Mount Carmel. What was the issue? It was the Sabbath. (See 1 Kings 18.) Many people do not understand that this event concerned the Sabbath—whether the people were going to worship Baal, the sun god, or whether they were going to worship Jehovah, the God of the Sabbath day. That was really the issue. When John the Baptist came with his Elijah message, it was a message about the keeping of the Commandments of God. It was an issue between the traditions of men and the Commandments of God.

This is why God raised up the Seventh-day Adventist Church—for the purpose of bringing back the truths of the seventh-day Sabbath. This is why its message is called the Elijah message, because it is an issue over the worship of God on the Sabbath or worship on Sunday.

Old Testament Sabbath

As far as the Sabbath is concerned, in the Old Testament, we see there that God is described as the Maker and the Owner of the Universe, the One who initiates the covenant with His people. The Sabbath in the Old Testament describes God’s authority. It shows us the right God has to own us as His people, the right He has to make His people whole again. It describes God as the Maker and the Restorer, the One who sanctifies, and it is the Sabbath that becomes the hallmark. It is the Sabbath that really identifies God as the Maker and the Owner, and it is the covenant of God.

So the Sabbath, in the Old Testament, gives God His authority over His people. It ascribes to Him all authority that is in heaven and in earth. It ascribes to Him the sole proprietorship of the universe. Why? Because He created it all, and the Sabbath is the hallmark—the sign or the seal—of His creative ability as God. He is the One who is in charge of it all; the One who has the authority over all things.

Arbitrary Argument

It is for this reason that some have argued against the Sabbath, saying that the fourth commandment is so arbitrary. If you looked to common sense, what is known as natural law, there is good reason for all of the other commandments. It just makes good sense, for instance, not to kill someone, because, for one reason, whoever is killed probably has a surviving relative who will come to kill you in revenge. It makes good sense not to steal from someone, because they may come after you and take back what was stolen from them plus some of your possessions. So natural law tells us that there is common sense in these commandments.

From an historical point of view, there is what is called The Code of Hammurabi. The stone containing this code was discovered through an archaeological dig. It is dated as a contemporary with the times of Abraham. The interesting thing about The Code of Hammurabi is that most of the laws that we find written in the Old Testament, such as the laws of Moses, are contained in it, yet the stone has been dated centuries before the time of Moses. So many have declared that Moses was just a lawgiver. They say that he came up with these laws, patterning them after the lands around him.

From an intellectual point of view, one could almost fall for this explanation, because there is evidence that would tend to support this idea, if it were not for the Sabbath. The Sabbath, located right in the middle of the Ten Commandments, is a declaration that the commandments are beyond human wisdom. The validity of the Sabbath cannot be argued from any of the natural laws. Some have tried, but God has arbitrarily said that the week shall be seven days long, that the seventh day shall be the day in which we shall turn our eyes to Him, acknowledging that all things come from Him, and that He has all authority over all things.

That is arbitrary. That is God’s divine implant. That is God’s divine insignia in the Law of the Ten Commandments. This proves to me, beyond any shadow of a doubt, that this law has a divine origin, because what man would have thought up a law like that, giving everyone a day of rest during the week, that governs man’s time so fully? It has to be of divine origin. It turns our eyes totally to God for its source and for its appreciation.

God’s Sabbath Activities

You and I know that we should not do anything on the Sabbath, right? The fourth commandment says that we should not work on the Sabbath, so most of us do as little as possible. Some do not even make it to church on Sabbath morning, because they are trying to do as little as possible.

The Bible does say that God rested on the Sabbath, but is that accurate? (Genesis 2:2, 3.) It says that God rested on the Sabbath from His work of creation. The Bible does not say that God rests on the Sabbath.

“Six days shalt thou labour, and do all thy work: But the seventh day [is] the sabbath of the Lord thy God: [in it] thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that [is] within thy gates: For [in] six days the Lord made heaven and earth, the sea, and all that in them [is], and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it.” Exodus 20:9–11. [Emphasis supplied.] Note that rested is the past tense form of rest.

Remembering that we are studying how to better understand the Sabbath in the New Testament, it is important for us to get the point that the Sabbath is an institution that has more to teach us than the fact that God rested on the Sabbath day after creating the world. As important as it is to know that God did His work and that He finished His work, it is also important to know that the Sabbath has to teach us something today—currently, right now—about the authority and the work of God.

If we believe that we may someday soon be called to give an answer for why we are keeping the seventh-day Sabbath, that Old Testament Sabbath, when all of the rest of the world is keeping Sunday, then we must have a biblically founded explanation that not only satisfies us but also satisfies those who are making the enquiry. We must be “thorough Bible students” now.

To be continued . . .

A retired minister of the gospel, Pastor Mike Baugher may be contacted by e-mail at: landmarks@stepstolife.org.

The Ten Commandments, Part X – New Testament Sabbath Observance

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The New Testament theology concerning the Sabbath does not talk about God’s rest, but it deals with His Sabbath work. That may take us off guard as Seventh-day Adventists.

Most Christians reading the New Testament theology about the Sabbath say to themselves, “God’s idea of Sabbath rest is completely left out of the New Testament; therefore, the Sabbath rest is unimportant to New Testament believers. We can go out and work and do as we please on the Sabbath.” Is that the way it is?

When we are called to stand before legislative assemblies, in halls of justice, or in royal courts, as a witness for the King of kings, the questioners will have great skill and expertise in fashioning questions to confuse us. They may ask a question such as, Can you show me in the New Testament where God rests? What are we going to say?

In this study, we will see that the Sabbath is set on a firm foundation, because the authority of God does not only establish it in the Old Testament, but the authority of the Lord Jesus Christ also establishes it in the New Testament.

Jesus and the Sabbath go together. From Nehemiah 9, we know that it was actually the Lord Jesus Christ who came down on Mount Sinai and gave the Ten Commandments. So Jesus and the commandments are like a hand and glove. They go together.

Lessons from Jesus

John 5 reveals what Jesus has to teach us relative to New Testament Sabbath theology. He teaches it in a very distinct way.

“Now there is at Jerusalem by the sheep [market] a pool, which is called in the Hebrew tongue Bethesda, having five porches. In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had. And a certain man was there, which had an infirmity thirty and eight years.” Verses 2–5. He had been sick for a long, long time.

I have been preaching for over 30 years. The time seems to have gone by in a flash, but as I contemplatively look back on all those years, it has actually been a long time! I cannot imagine what it would have been like to have lain in an impotent condition, having had someone else look after me for those 30 years plus 8 more. But that was this man’s portion.

“When Jesus saw him lie, and knew that he had been now a long time [in that case], he saith unto him, Wilt thou be made whole?” Verse 6.

The impotent man, with great faith and belief in Jesus, appealed to Him to be healed. Is that what it says? No! It was not that way at all. There is a reason why we find this healing miracle take place without one mention of faith being exercised. There is a reason for everything in Scripture, and through this story, Jesus wanted to teach something about the validity of the seventh-day Sabbath.

What would your response have been if you had been lying in a condition such as this man had for 38 years? If your vocal cords could have moved at all, you would most certainly have said, “You better believe it! Yes, indeed!”

“The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.” Verse 7.

The man never made it into the pool in time. Now, I ask you: Where was this man placing his faith, in the One that was talking to him or in the pool of water? He was placing his trust and his faith in the pool of water. He thought that if he could just get down into that water, he would be healed. Jesus did not even seem to blink an eye or hesitate at his answer. He simply commanded, “Rise, take up thy bed, and walk.” Verse 8.

“And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.” Verse 9. Ah, here it is! Here is what Jesus wants to teach us about the Sabbath!

The Plot Sickens

You have probably heard the saying, “The plot thickens.” Well, in this case the plot kind of sickens. Notice the reaction to this man’s healing.

What do you suppose would be the reaction if someone came into your church that you knew to have been suffering a physical malady for years and told the story of how he or she was made whole? There would be jumping up and down and rejoicing; there would be smiles on everyone’s faces. You would rejoice with the person. Not so in those days. Not under those conditions. There were spies all around.

“The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry [thy] bed. He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk. Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?” Verses 10–12. Oh, how they wanted to know who this man was. What was His name? Was He registered at the local synagogue?

When I was in the Philippines, the leaders of the organized Seventh-day Adventist Church learned that my travel companions and I were there. They broadcast a daily radio program, and when they learned that we were holding meetings, they announced on their radio program that we were fakes. They warned the people that we were not registered with the General Conference, so we were fakes, and the people should not attend our meetings. I was so glad they made that announcement! Do you know what happened to the attendance at our meetings? The people came! They wanted to know why we were there.

The Pharisees wanted to know who this man was and whether or not He had any authorization for telling this man to break the Sabbath by taking up his bed. Verse 13 says, “And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in [that] place.”

“Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee. The man departed, and told the Jews that it was Jesus, which had made him whole. And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.” Verses 14–16.

Some of these Pharisees and others found this man walking with his bed on the Sabbath. They were distressed that such a thing should happen on the Sabbath day! They were delighted to learn that Jesus had commanded him to do this, because now they had an excuse to kill Him. They had been watching Him for a long time, but they had not been sure that He was the One that had performed the miracle. Now they had verification. They had heard what had happened, and now they had all that they needed to stop Him and to silence Him permanently. They wanted to slay Him.

So they sought Jesus out with that “we caught you this time” expression on their faces and accusations on their lips, “But Jesus answered them, My Father worked hitherto, and I work.” Verse 17.

You would think that would be enough to stop them somehow, but interestingly they did not just seek to slay Him now, they “sought the more to kill him, because he not only had broken the sabbath, but had also said that God was his Father, making himself equal with God.” Verse 18.

Our Example

It is interesting to note that in the ministry of Jesus, the start of all of His troubles and the pretext that was used against Him concerned His Sabbath instruction and His example. The Jews sought to persecute Jesus because they thought that He did not properly regard the Sabbath.

We need to know and to understand the setting and the application of these truths because we are going to face them again in the end of time. We need to have an understanding of New Testament theology regarding Sabbath keeping because, in the end of time, the pretext that will be used against God’s people will be their Sabbath keeping. If we follow Jesus and keep the Sabbath, the devil and his followers will come after us just like the Jews of old came after Jesus. They will seek to slay us. If we foil their plans on one account, they will seek all the more to slay.

When confronted with the Jews’ accusations of, “Why are You working? Why are You teaching people to work on the Sabbath?” Jesus could have said, “It was not really work at all. What I did was legal. After all, this man had to take his bed home, and how did you expect him to get it there? His actions were excusable, under the circumstances.”

But Jesus did not answer them in that way. He just said, “My Father worked hitherto, and I work.” Verse 17. He did not make any excuses.

Many Christians have used this verse in an attempt to justify their actions, to excuse their working on the Sabbath. Does this make Sabbath work acceptable? No, it does not, because there is another dynamic in this passage. If we try to take something out of its context to make it say what we want it to say, we are in serious trouble. The context here is establishing New Testament teaching relative to Sabbath observance. The works performed by the Father and Son on the Sabbath are not justification for us to work on the Sabbath.

Verse 18 continues this story with, “The Jews sought the more to kill him, because he not only had broken the sabbath [in their estimation], but said also that God was his Father, making himself equal with God.” Jesus knew what He was saying, and the Jews knew what He was saying. That made them hate Him all the more. You see, we can never use this argument, ever, that the Father works; the Son works; therefore I am going to work also. If we use that argument, it is tantamount to saying that we are equal with God. Jesus understood that. The Jews understood that. It simply would not be true for you or me, but for Jesus it was true, and the Jews hated Him for it. They could not accept a Messiah that was Divine. They did not want that kind of Messiah.

Jesus’ Sabbath Work

If Jesus worked on the Sabbath, what kind of work did He do? What do His acts teach us about the Sabbath that we do not learn from the Old Testament? The gospels give us a few occasions of Jesus’ Sabbath work.

We will first look at an event given in Matthew 12: “At that time Jesus went on the sabbath day through the corn; and his disciples were an hungered, and began to pluck the ears of corn, and to eat. But when the Pharisees saw [it], they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.” Verses 1, 2. The word corn applied to wheat, rye, oats and barley. This explains the circumstance that they rubbed it in their hands to separate the grain from the chaff. (Luke 6:1.)

We find here the same issue all over again. In John 5, the situation involved the healing of a man who had been in that condition for 38 years. It was not lawful for him to pick up his bed and carry it home on the Sabbath, according to the Jews. Here the disciples are in the grain fields, plucking grain to eat, and the Jews say that this is not lawful for them to do either. Why did the Jews make this charge? Is it wrong to eat on the Sabbath? No, this is not the issue.

The disciples broke two laws, as far as the Pharisees were concerned, by harvesting and threshing on the Sabbath. The harvesting was the picking of the grains, and the threshing was the rubbing of the grains between the hands and the blowing away of the chaff so that the kernels could be eaten. The Jews felt that a double sin had been committed. Now they had the disciples right where they wanted them!

They came to Jesus with this accusation, and He said to them, “Have ye not read what David did, when he was an hungered, and they that were with him; How he entered into the house of God, and did eat the showbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?” Verses 3–5. The word profane means “to make common.” As used in verse 5, profane means to treat the Sabbath as another working day; this is what the priests were doing; yet they were found blameless.

Jesus brings into focus the crux of this whole issue in verse 6: “But I say unto you, That in this place is [one] greater than the temple.”

Jesus is using His Sabbath work to establish His authority. We cannot use the Sabbath to prove our authority. The Sabbath proves our subservience, and we are to relate to the Sabbath in that way. The Sabbath establishes the authority of God. It proves that we are creatures and that He is the Creator. The Sabbath, when rightly understood, always proves and elevates the authority of Jesus, which He was never able to establish with His people in Old Testament times.

Recognized Authority

In the Old Testament, Jesus wanted to establish His authority over His people, and the Sabbath was the mark or distinction of recognized authority. This was only accomplished by a few small revivals that took place.

As we read this passage in Matthew 12, one thing comes through very loud and clear: Jesus is saying that He is greater than the temple. The Jews loved the temple. They adored the temple. They worshipped the temple. The temple was where the Ten Commandments were kept, and right in the middle of all that was the Sabbath commandment. But Jesus says that there is Someone greater here than the temple.

If the temple can be served without blame by work that is done on the Sabbath, then Who can be served on the Sabbath without blame? Jesus is teaching that He can be served on the Sabbath without blame. His work must go on, and His work can be done on the Sabbath without blame. This is what He is teaching through this story.

Verse 7 continues, “But if ye had known what [this] meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.” In other words, “My disciples are innocent of the charges you are making. They are not guilty. You do not understand what the Scriptures are trying to teach you, or you would not be making these kinds of charges in this case.”

And then, in verse 8, Jesus says, “For the Son of man is Lord even of the sabbath day.” What He is really saying is, “I have authority.”

Use of the Sabbath

Another passage similar to this is Mark 2:27, 28: “The sabbath was made for man, and not man for the sabbath: Therefore the Son of man is Lord also of the sabbath.”

Can we use the Sabbath, according to these verses? If so, for what purpose? We can use the Sabbath to lift up the authority of the Lord Jesus Christ. That is how Jesus used it throughout the New Testament.

There were spies watching the disciples walking through the grain field, ready to accuse them. Jesus gave the disciples permission to pick and to eat the grain, and He defended them fully in what they were doing against the spies’ accusations. What kind of Sabbath work is Jesus doing here?

What does eating accomplish? It accomplishes several things. If we look at this from a spiritual standpoint, we see that eating nourishes and sustains the body. This becomes more impressive when we realize that Jesus taught in parables. “Blessed [are] they which do hunger and thirst after righteousness: for they shall be filled.” Matthew 5:6.

So two uses of the Sabbath are the establishing of the authority of Jesus and the nourishing of the body of Christ. Jesus is teaching about His work on the Sabbath.

The Bible tells us, in Colossians 1:17, that in Jesus everything consists or is sustained. It is His authority to sustain, and the Sabbath work of Jesus lifts up His authority to sustain all of His creation. The New Testament theology of the Sabbath then points to Jesus as the sustainer of all that is in this world.

Half-Whole

Immediately following the report of the disciples harvesting grain on the Sabbath is another example of Jesus’ works on the Sabbath. In this next story, we find Jesus in church. He has gone through the cornfield and is now in the synagogue. Matthew 12:9, 10 reads, “And when he [Jesus] was departed thence, he went into their synagogue: And, behold, there was a man which had [his] hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.” In Mark 3:1, 2, this same report is recorded, and that passage tells us very specifically that this occurs on the Sabbath day.

What would you expect Jesus to do when confronted with the situation of the man with a withered hand—ignore it? Or would you expect Jesus to do something to help this man? There were people in the synagogue that knew enough about Jesus to know that He would do something about it. They knew His character well enough that they were certain He would relieve this man’s affliction. Of course, they hoped that He would do something, because they then could accuse Him yet again of breaking the Sabbath. These people were waiting to accuse Jesus of doing something that was good, so they could do something bad to Him, or at least have the authorities do something bad to Him. According to the traditions the Jews had developed and heaped around the Sabbath day, it was wrong to practice the healing arts on the Sabbath day.

“And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the Sabbath day, will he not lay hold on it, and lift [it] out? How much then is a man better than a sheep? Wherefore it is lawful to do well on the Sabbath days. Then saith he to the man, Stretch forth thine hand. And he stretched [it] forth; and it was restored whole, like as the other.” Matthew 12:11–13.

Imagine that man being confronted by Jesus, having heard the stories about Him. He was perhaps thinking, “If I stretch forth my hand, Jesus will reach out and touch it, and it is going to be changed.” But he did not have to wait for Jesus to touch his hand. He stretched forth his hand, and as it stretched, it kept straightening, because it was healed in the process. He acted out his faith. The hand that had been withered became as strong and healthy as his other hand that was not withered.

Jesus gave physical wholeness to this man. He took this man who had the use of only one-half of his capacity, and He made him whole. He made him complete.

What a wonderful work it was that Jesus did here.

The work of Jesus on the Sabbath day is a wonderful thing. The Sabbath is a wonderful time to experience what God has in store for us. Jesus loves to take half-whole people, on the Sabbath, and make them whole. Do you feel that you are only half a person? Is there part of you that is nice and another part that is not so nice? This story tells us that Jesus uses the Sabbath day to bring wholeness. It marks Him as the Creator, because the Sabbath is a memorial of creation, and it marks Him as a memorial of re-creation.

To be continued. . .

A retired minister of the gospel, Pastor Mike Baugher may be contacted by e-mail at: landmarks@stepstolife.org.

The Ten Commandments, Part XI – New Testament Sabbath Observance

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Paul gives his testimony in 11 Corinthians 5:17: “Therefore if any man [be] in Christ, [he is] a new creature: old things are passed away; behold, all things are become new.” This is the work that has to be done in us before Jesus can come back again.

There are many Seventh-day Adventists who have given up the seventh-day Sabbath. There are multitudes more who are considering such action. Perhaps even now they are in the valley of decision as to whether they should continue to keep the Sabbath or whether they should give up the Sabbath. We know that before the end comes, the majority will give up the Sabbath. They have no regard for the plan and the purpose of what the Sabbath is all about or they would not even consider such a thing.

Yet, as the Sabbath is given up, and many start keeping Sunday, they think that everything still is all right between them and the Lord. They go to church and convince themselves that God does not really care on which day they worship. They are missing the whole concept of the Sabbath.

They see the Sabbath couched in the Ten Commandment Law that says, “Just do not do any work. Do not. Do not. Do not.” They have no concept of what the Sabbath is really designed to do and what God intended for the Sabbath, right from the very beginning of time.

Position of Authority

We, as Seventh-day Adventists, love to quote from Ezekiel 20, and I would like to share with you some things that are found there. We want to look at the context of what is being said, more than just the proof texts, because there is a flow that comes through it that we need to understand. It is, in fact, a heart cry of God on behalf of His people.

“Wherefore I caused them to go forth out of the land of Egypt, and brought them into the wilderness. And I gave them my statutes, and shewed them my judgments, which [if] a man do, he shall even live in them. Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I [am] the Lord that sanctify them.” Verses 10–12.

Notice that there is a sanctifying process that takes place, as far as the Sabbath is concerned and the recognition of the God of the Sabbath.

“But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they despised my judgments, which [if] a man do, he shall even live in them; and my sabbaths they greatly polluted: then I said, I would pour out my fury upon them in the wilderness, to consume them. But I wrought for my name’s sake, that it should not be polluted before the heathen, in whose sight I brought them out. Yet also I lifted up my hand unto them in the wilderness, that I would not bring them into the land which I had given [them], flowing with milk and honey, which [is] the glory of all lands; Because they despised my judgments, and walked not in my statutes, but polluted my sabbaths: for their heart went after their idols.” Verses 13–16.

Now, tell me who was in command of God’s children, according to verse 16?

Issue of Authority

“Thou shalt have no other gods before me.” Exodus 20:3. Any god that is recognized before Me is a god of authority, because I am to hold the highest position of authority over you. The Sabbath is a sign of that fact.

What was the thinking of the children of Israel at this juncture? They wanted to follow their idols. They wanted someone other than the God of heaven to have authority over them.

So what we see coming to pass in the passage of Ezekiel 20 is an issue of authority. “Nevertheless mine eye spared them from destroying them, neither did I make an end of them in the wilderness. But I said unto their children in the wilderness, Walk ye not in the statutes of your fathers, neither observe their judgments, nor defile yourselves with their idols.” Verses 17, 18. In other words, come back to Me; come back under My authority once again. “I [am] the Lord your God; walk in my statutes, and keep my judgments, and do them.” Verse 19. In verse 12, God is speaking to the first generation; in verse 20, He is speaking to the second generation.

“And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I [am] the Lord your God.” Verse 20. God is declaring that He is to have authority in your life. There is no other god that can do for you what the God of heaven can do for you.

Rebellion

“Notwithstanding,” Verse 21 says, “the children rebelled against me: they walked not in my statutes, neither kept my judgments to do them, which [if] a man do, he shall even live in them; they polluted my sabbaths: then I said, I would pour out my fury upon them, to accomplish my anger against them in the wilderness.”

Through all of recorded history, during the reign of sin, it has been a determined response of God’s children to be in rebellion against Him, even though they have believed that they were in harmony with Him. This is why Sabbath and Sunday become such a tremendous issue in the last days. It is a matter of who is going to rule in your life. There is nothing else of any consequence. Whether you accept Jesus Christ only as Saviour or as Lord and Saviour is really the issue.

Jesus loves it when we come to Him and accept Him as Saviour. But that is only half of the issue. The rest of the issue is, Who is going to rule your life? Whom are you going to serve?

The Sabbath points out all of this. This is why the Bible identifies the 144,000 as virgins. (Revelation 14:3, 4.) They have a pure faith. They recognize the authority of God in their lives. Jesus is the only One who has the authority to perform the type of work that is necessary to fit us for the kingdom of heaven.

Jesus’ Purpose

Jesus never caused trouble needlessly. He was always like oil on troubled waters. He was always very diplomatic. He never went out of His way to stir up trouble, even when He performed activities to bring attention to the Sabbath. He came to magnify the law and to make it honorable. He said, “Do not think that I came to destroy the Law or the Prophets. I did not come to destroy, but to fulfill.” Matthew 5:17.

In every Sabbath story, Jesus “got in the face” of those people whom He knew would be upset with what He was doing, yet He continued anyway. It was important for Him to show that the Sabbath—indeed all of the Ten Commandments—although written in stone, also needed to be written in the heart. “My son, forget not my law; but let thine heart keep my commandments: write them upon the table of thine heart.” Proverbs 3:1, 3.

Establish Authority

Why did Jesus do these things on the Sabbath? He did not do them to aggravate or to upset; He did these things to establish His authority as the God of heaven.

Another Sabbath story is recorded in Mark 1:

“And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.” Mark 1:21.

Where was Jesus on the Sabbath day? He was in the synagogue. He was in church. Never do you read of Jesus staying at home on the Sabbath day because He was too tired to go to church. If anyone had a right to be tired, it was Jesus, but, interestingly, He was always in church on Sabbath.

“And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.” Verse 22. Jesus impressed His authority upon those with whom He came in contact.

No Authority Over You

If you are going to church on Sunday—not on the seventh-day Sabbath—Jesus does not have authority over you. What He desires to take place in your life cannot occur if you are not meeting with Him on the Sabbath day.

The sanctifying process that the Sabbath is designed to do cannot reach its culmination in producing the 144,000 who are pure in their faith unless they are Sabbath keepers.

This is not to say that Sunday keepers will not be saved. Ellen White makes that very plain. “Many have died conscientiously observing the first day of the week as the Sabbath of the fourth commandment. These will not be condemned, because they followed the best light they had. They will not be held responsible for light which they never received.” Review and Herald, January 5, 1886. Those Sunday keepers will only be saved because they lived up to all the light they had. This is why it becomes so dangerous for a Seventh-day Adventist, a Sabbath keeper, to abandon the seventh-day Sabbath and begin keeping Sunday. They know better, and they will be held responsible for what they know.

An Unclean Spirit

Jesus was teaching the people, we are told in Mark 1, and the people were astonished at what He was saying, because He taught them as One having authority. And, then, “There was in their synagogue a man with an unclean spirit.” Verse 23. There was a man in church on the Sabbath who was possessed of demons!

According to Bible teaching, people who are possessed of demons may be in the church on the Sabbath.

So often we find ourselves making excuses for what the devil is doing. Often, especially in the present time, we learn about individuals who have gone berserk and killed people. We have read about the incident at Columbine High School in Littleton, Colorado, where two students shot and killed one teacher, twelve fellow students, and injured twenty-four others (April 20, 1999). Scott Peterson of Modesto, California, was found guilty of murdering his wife and unborn child (December 2002). Then you have perhaps heard about Andrea Yates of a Houston, Texas, suburb who drowned her five children in the bathtub, and then pleaded insanity (June 2001).

Inviting Demonic Possession

Then there was a teenage boy who slashed and stabbed his mother and then shot several of his classmates with a gun. He said that demons told him to do it. (Luke Woodham, Pearl, Mississippi, October 1997.) Interestingly, he tried to plead insanity at his trial. As a result, thousands of taxpayer dollars were spent in an effort to show that this young man was insane. Perhaps the more accurate picture was that he may have been responsible for his own insanity, because he invited demons to come in and take control of his life.

Do you realize that there are young people in our schools today who are going through just such experiences? Their attire is a sign of attracting demonic possession. It is called gothic dressing. They paint their lips and fingernails black; they dress in all kinds of weird clothing, and they tramp around school.

Such displays are pervading the school systems, yet people wonder why many young people are going berserk.

Devil Attacks

If you think for a moment that, because you are a Christian and have given your heart to the Lord Jesus Christ, you are free from the harassment and oppression of the devil, you are only fooling yourself. Some experiences in the life of Ellen White testify to just the opposite.

At the time of one experience, she was 82 years old. She had lived for the Lord the majority of her life and had settled the issue of her salvation decades before this instance took place.

“Since coming to this meeting [biennial session, Pacific Union Conference], I have passed through a strange experience. One day, after appearing before the conference to read some matter to you, the burden that was upon my soul continued to press upon me after I returned to my room. I was in distress of mind. That night I could not seem to lose myself in sleep. It seemed as if evil angels were right in the room where I was. And while I was suffering in mind, it seemed as if I was suffering great bodily pain. My right arm, which through the years has nearly always been preserved from disease and suffering, seemed powerless. I could not lift it. Then I had a most severe, excruciating pain in the ear; then most terrible suffering in the jaw. It seemed as if I must scream. But I kept saying, ‘Lord, You know all about it.’

“I was in perfect agony. It seemed that my brain and every part of my body was suffering. At times I would rise up, and think, ‘I will not lie here another moment.’ Then I would think, ‘You will only arouse those who are in the house, and they cannot do anything for you.’ And so I kept looking to the Lord, and saying, ‘Lord, You know all about this pain.’ The suffering continued, at times in the jaw, then in the brain, and then in other members of the body, until nearly daylight. Just before the break of day I fell asleep for about an hour.

“My arm is all right this morning. Legions of evil angels were in that room, and if I had not clung by faith to the Lord, I do not know what might have become of me. . . .

“I shall never be able to give you a description of the satanic forces that were at work in that room, . . . but since standing before you the next morning, I have had no suffering.

“Light has been coming to me that unless we have more evident movings of the Spirit of God, and greater manifestations of divine power working in our midst, many of God’s people will be overcome. Satanic agencies will come in, as they came to me. But we cannot afford to yield to the power of the enemy.— Manuscript 25, January 28, 1910, ‘An Address to the Workers Assembled at the Pacific Union Conference.’ ” This Day With God, 36.

Reading this makes the hair prickle on the back of my neck. If it does not have the same effect on you, it should, because it tells us that if we begin to even dabble with the devil and if we become lax in our Sabbath keeping and in our relationship to our Lord, the devil may come in and overwhelm us.

Ellen White was not dabbling in anything and yet the devil sent legions of angels to try to overwhelm her and overcome her so that her work would be stopped.

What do you suppose is happening in the church today? Who do you think it is that comes in and drives the Spirit of God out of the church? There have to be willing subjects in order for this to happen. Those subjects are not agonizing with the Lord for deliverance as Ellen White was.

Do not ever let anyone tell you that the devil does not have access to you, as a Christian. We must be on guard every moment. The devil is going to be after us constantly until we either die or are delivered by the voice of God.

Dealing with Demons

This instance in Mark is the first time we see Jesus confronted with demonic possession, and it takes place in the church on the Sabbath day. Just the presence there of Jesus caused this unclean spirit to cry out, saying, “Let [us] alone.” Apparently there was more than one demon involved.

“What have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.” Mark 1:24. The interesting thing we learn from this portion of Scripture is that when demons are in the presence of God, they have to tell the truth!

“And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.” Verses 25, 26.

Those who have never dealt with any kind of demonic presence may think it is just an ipso facto kind of experience. You just tell them to leave and they have to leave. It is all over and done with, and you go merrily on your way.

According to what we read in Mark 1, it was no ipso facto experience with Jesus. Verse 26 tells us that this demon left the man after it cried with a loud voice and tore him.

Authority Established

Verses 27 and 28 continue, “And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine [is] this? for with authority commandeth he even the unclean spirits, and they do obey him. And immediately his fame spread abroad throughout all the region round about Galilee.”

The authority of Jesus Christ comes through again concerning His Sabbath work. That which He has desired to establish with His people from the time of the Garden of Eden will happen as each one of us comes to the point in our lives where we say, “I want nothing more, nothing less, than for Jesus to have the authority in my life.” That will find its manifestation in the keeping of the Ten Commandments of God and the establishing of the faith of Jesus in our lives so that we can live for Him. In no other way can it happen.

Whether or not we are a part of that is up to us. But at some point Jesus is going to have enough authority in enough lives that it will become a reality, and purification will take place. Perfection will become a reality, and the Holy Spirit will be poured out without measure. Events will go like a whirlwind, and we will see Jesus come in the clouds of heaven.

—To be continued.

A retired minister of the gospel, Pastor Mike Baugher may be contacted by e-mail at: landmarks@stepstolife.org.

The Sabbath, Part II

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Now, passing from that [the idea of the Sabbath], why is it that this message, calling the attention of the world—for it is a world-wide message—to God as the Creator, through Christ, and turning men’s minds to worship him—why is it that it has come just at this time, and just at the close of the great controversy? From the very first, the purpose of Satan was to put himself in the place of Christ, and that was what started the rebellion in heaven, because Christ alone was exalted to an equality with the Father, though Satan stood in the next place; although he stood in the presence of God, so that the light and the glory of God shone upon him continually; although there enveloped him such a panoply of light as enveloped none others of the angels of God, yet he was not satisfied. He must needs be put in the place of Christ himself. So that feeling in his heart rankled till open rebellion came, and after every effort was made to save him, with forgiveness and restoration, just the same as we have to-day, everything being refused and the most persistent rebellion indulged in, he with his sympathizers was cast out of heaven, just as you and I will be shut out of heaven if we persist in rebelling against God.

And since that time, Satan has lost none of his purpose to put himself in the place of Christ, and as the only hope of salvation for a lost world was in Jesus Christ, it has been Satan’s effort from that time,—and is to-day,—to turn men’s minds away from Christ, to cover up the true character of Christ, to keep men from trusting in Christ, and to conceal his power to save. But there is no institution in all the world that so turns men’s minds toward Christ as the Sabbath, when the Sabbath is rightly understood. So Satan is ever at work to destroy and tear down that institution which above all others reminds the world of Jesus Christ, the Creator and the Redeemer. But, when he tried that, what consideration, do you suppose, led him to choose the first day of the week as the rival day?

Let me read two or three scriptures. The first scripture, Isaiah 14:12: “How art thou fallen from heaven, O Lucifer, son of the morning! How art thou cut down to the ground which didst weaken the nations?” The marginal reading is “day-star.” Lucifer means “light-bearer.” What was the first thing that was created? God said, “Let there be light, and there was light!” We read in John’s epistle, the first chapter and the fifth verse: “God is light, and in him is no darkness at all.” So Christ said, “I am the light of the world; he that followeth me shall not walk in darkness, but shall have the light of life.” Satan’s position was that of the first angel next to Christ: upon him as upon none other except Christ, did the light show itself as he moved about clothed in a very panoply of light.

Well, can you not see that the nearest thing that Satan can get to be like God, is light? The very idea of light? God created the sun to be a light-bearer. He placed light in the sun to let it rule the day. The sun as being to us the source of light is the one created object that attracts every eye. Now, does it seem to you that Satan connected those ideas, and out of that idea of light and the glory of God manifested in light has made a counterfeit? He who fashioneth himself as an angel of light, turns men’s minds away from God, the source and the Creator of this light, to the light itself, and to himself—Satan—in that light. And that, really, when you get to it, is the very essence of the change,—that Satan might be exalted as the lightbearer, as the light of the world, instead of Christ.

Trace that idea all through heathendom. The sun has been worshiped in every nation and in every phase of worship, and it has always been of a degrading character. The worship of God is uplifting and elevating; the worship of Satan or of self or of anything except God, degrades, and when man is left to himself in the worship of anything else except God, he gets down to the very lowest depths of heathendom, no matter if intellectual light shines like the sun. You only have to read the first chapter of Romans to see that. Right at the time when intellectual light was at its height—at the time to which people look back now as a time of boasted civilization,—right then was heathen worship at its height, and men changed the image of God, the Creator, and worshiped the creature and they were degraded to the very depths by it.

It is evident that all these years there has been one deep laid plan, and that is the same as of old. Just as Satan made the effort to secure a following among the angels and did secure it, so his effort has been, and is, to secure a following among men, that they should turn to him and worship him instead of turning to God in Jesus Christ. Now the close of the great controversy is coming, and therefore we read: “The Sabbath question is the great testing question for this time.” Why? Because in the Sabbath question—in the Sabbath idea, is involved the whole question of whether we will turn to God and trust in Jesus Christ for salvation, or whether we will give ourselves to Satan and yield to his control. The whole thing is right there.

So, therefore, there is but one test today, and that test is the Sabbath,—and no man in whom Jesus Christ does not dwell as a living Saviour can keep the Sabbath. Understand when I say that the Sabbath is the test, I do not mean that if a man drops his work at the beginning of that time and does not work any more until it is past, that that is keeping the Sabbath. No man who does not know Jesus Christ and has not had the experience of the new birth with Christ formed within, can keep the Sabbath. So the whole idea of the worship of God, of trust in God as our Creator, with his power pledged for our redemption, and of exalting Jesus Christ, is in the Sabbath question. The whole idea of whether now we turn to God for salvation, and for redemption, and for power, or whether we prefer to trust ourselves in the hands of Satan, lies in the Sabbath question. And he who truly keeps the Sabbath exalts Christ as it is impossible to do in any other way. Talk about the idea that Seventh-day Adventists do not believe in Christ! Talk about the idea that Seventh-day Adventists have left Christ and have gone back to some Jewish custom! Who is it that has left Jesus Christ? Everyone who turns his back on the Sabbath of God leaves Jesus Christ. It is impossible to exalt Jesus Christ to the place where he belongs as Creator, as Redeemer, as Saviour, and trample on him in violating the Sabbath. The two do not go together.

So now, at the time when men are to decide for eternity—because now is the time for decisions for eternity—comes this test. In whom are you trusting? In the power of God in Jesus Christ? or in the power of Satan manifested through his agents? . . . We have heard for years the statement, “Christ must be king” in our courts, in our cloisters, everywhere, Christ must he king; and he must come in by the gateway of politics. I want to tell you that in trying to exalt Jesus Christ in that way, Christ has been set aside and Satan put in his place. That is the simple fact of it. . . . Who has turned his back upon Jesus Christ? Who has dishonored God? . . .

Now let me read:—

“No greater contempt can be shown to the Creator than the contempt manifested for the day which he has sanctified and blessed.”

What follows? That is the greatest contempt that can be put upon God. We have been for years working up to this climax. . . . When that is done, what next? “It is time for thee, Lord, to work, for they have made void thy law.” “Arise, O arm of the Lord! Put on strength.” It is time. . . . It is time for everyone who believes in God to exalt his day as never before. It is time for everyone who believes in God to find out what the Sabbath is,—to find out how the Sabbath can be kept, that he may truly honor God. Again I read:—

“And as Satan with his human agents pushes the warfare against God by leading man to trample on the Sabbath, the few who do honor God should be aroused to greater zeal and earnestness in his defense.”

There is just one more thought in connection with this subject that I would like to leave with you. We have taught in a certain way for years that the Sabbath is the seal of God. I have not time to go into the whole subject. When a seal is put upon anything, it leaves an imprint; it may be a monogram; it may be a figure; it makes no difference. We take a seal and drop the wax on the spot, and then while it is warm—notice that, while it is warm—the wax can be impressed while it is warm; but when it is cold, if you attempt to do it, you will smash it all to pieces—then while it is warm and yielding, ready to receive the imprint, the pressure is brought to bear upon it with the seal, and the seal being removed, there is the image which you wished to impress.

The Sabbath is the seal of God. What is the image that God wants to impress upon us? Why, the very purpose of all this time of probation has been that the image of God, as manifested in Jesus Christ when he was here, shall be received by us. And just as when Christ was here and walked the earth he was to the world an interpretation of the character of God, so everyone of his followers is to be a living epistle, known and read of all men, and is to show forth the excellencies, the praises, of him who has called him out of darkness into his marvelous light; and the Christian walking the earth now is to show forth the character of God as Christ did of old when on the earth. That is the image of God restored, and that image is to be restored in humanity, just as that image was in Christ when he was here in humanity; for what Christ was in his perfect humanity, that we must be.

But have we not found by this study that the Sabbath from every point of view brings out Christ? And the Sabbath being kept in its perfection must be because Christ is formed within. Then do you not see that the Sabbath is simply a sign, a mark, a measure of what Christ is to the soul? that Christ is the one that makes us holy, that sanctifies us, that blesses us, that refreshes us; that as he said: “Come unto me, all ye that labor and are heavy laden, and I will give you rest,” so our Sabbath is a Sabbath of rest in him? And then every step of the way;—at every turn you give to it, Christ stands out in the Sabbath everywhere. Then the Sabbath is the seal of God, because, when the Sabbath is accepted as the Sabbath of the true God, in the meaning that God intended it to be for us, and we really keep it that way, the image of God is being, and is, restored in the soul; so that when God looks upon his Sabbath-keeping children, who are indeed Sabbath-keepers, he sees in them the image of his own Son. Then he is ready to close the work, and say: “Let him that is holy, be holy still.”

We read in Matthew 3:17, when Christ was baptized, “Lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.” Let me read Dr. Young’s translation of that verse: “And lo a voice out of the heavens, saying, This is my Son, the beloved, in whom I did delight.” Now keep that thought in mind—“In whom I did delight,” and let me read with it from Isaiah 42:1: “Behold my servant, whom I uphold; mine elect, in whom my soul delighteth.” That was a prophecy of Christ. When he came, the voice from heaven said, “This is my Son, my beloved, in whom my soul did delight.” Why did God delight in Christ? Because of his perfect harmony with him; because it was God in Christ, and Christ in God;—“As thou, Father, art in me, and I in thee.” This is the union he wants between us as brethren, and between us and him, and then God delights in us. Christ delighted to do the will of God, and God delighted in him, and when he came he gave him that evidence with that voice that spoke, “This is my Son, the beloved, in whom I did delight.”

Let me now read a very familiar scripture from Dr. Young’s translation. Isaiah 58:13:—

“If thou dost turn from the Sabbath thy foot, doing thine own pleasure on my holy day, and hast cried to the Sabbath, ‘A delight.’ ” When the Sabbath comes, just call to it, “A delight!” Why? Because he in whom the Father’s soul did delight is there. When the Sabbath comes, we say, “Welcome it! A delight! Glad it is here!” Why? Because the One in whom the Father delighted is there,—Christ in the Sabbath;—Christ the delight of the soul. “And has cried to the Sabbath, ‘A delight,’ to the Holy of Jehovah, ‘Honored.’ ” Notice, the Sabbath is the Holy of Jehovah, and he is the Holy One himself, and his Son, that Holy Child Jesus, and you cannot separate them.

When you really take the Sabbath as the Holy of Jehovah, you find God in Christ there, the Holy Saviour. And to the Holy of Jehovah we cry, “Honor, honor!” “Blessing and honor, and glory, and power, be unto him that sitteth upon the throne.” It is the same idea. It is to exalt Christ to the place where he belongs, and recognize him in the Sabbath as the “Delight,” as the “Holy One,” as the “Honored One.” Now we read that he received honor. 11 Peter 1:17: “For he received from God the Father honor and glory.” When this voice came, saying: “This is my Son, my beloved, in whom my soul did delight.” What are we to receive? 1 Peter 2:7: “Unto you, therefore, which believe, he is precious.” The margin says, “an honor,” which is the literal translation, making it read: “Unto you which believe, he is an honor.” We say to the holy of the Lord, “Honored!” When we say to the Holy of the Lord, “Honored,” he turns about to us and confers honor upon us, and he says to us, “Honored!” Why? Because we acknowledge the honor due to Jesus Christ in the Sabbath.

Remember that all exaltation to us comes through humility. Remember that the only genuine life that is worth having comes through death. He that humbleth himself shall be exalted; and because he humbled himself and became obedient to death, even the death of the cross, “Wherefore God also hath highly exalted him, and given him a name that is above every name.” Now we are to humble ourselves under the mighty hand of God that he may exalt us in due time. As he raised him up to sit in heavenly places, so by the same power working in us, he is to raise us up to sit in heavenly places in Christ Jesus. And all this comes from a knowledge of what the true Sabbath is, and by the proper keeping of the Sabbath. Exalt Jesus Christ. Lift him up. Exalt his day. Trust in him and his power as against every power, and all the power that the world knows. “I will never leave thee nor forsake thee.” [Hebrews 13:5.]

Reprinted from Review and Herald Extra, Daily Bulletin of the General Conference, vol. 5, No. 9, February 11, 12, 1893, 219–225.

W. Prescott (1855–1944) served as president of four Seventh-day Adventist colleges as well as administrator and editor of the Review and Herald for seven years.

Bible Study Guides – The Babylonian Captivity

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October 22, 2006 – October 28, 2006

Key Text

“Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where [is] the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk [therein].” Jeremiah 6:16.

Study Help: Prophets and Kings, 408–416; 425–429.

Introduction

“The conditions prevailing in the land of Judah were such that only by the most decided measures could a change for the better be brought about.” Prophets and Kings, 412.

“Remember the word unto thy servant, upon which thou hast caused me to hope. This [is] my comfort in my affliction: for thy word hath quickened me. The proud have had me greatly in derision: [yet] have I not declined from thy law. I remembered thy judgments of old, O Lord; and have comforted myself. Horror hath taken hold upon me because of the wicked that forsake thy law. Thy statutes have been my songs in the house of my pilgrimage. I have remembered thy name, O Lord, in the night, and have kept thy law. This I had, because I kept thy precepts.” Psalm 119:49–56.

1 In the time of Jeremiah, what was the condition of God’s chosen people? Jeremiah 8:5, 6.

note: “For forty years Jeremiah was to stand before the nation as a witness for truth and righteousness. In a time of unparalleled apostasy he was to exemplify in life and character the worship of the only true God. During the terrible sieges of Jerusalem he was to be the mouthpiece of Jehovah. He was to predict the downfall of the house of David and the destruction of the beautiful temple built by Solomon. And when imprisoned because of his fearless utterances, he was still to speak plainly against sin in high places. Despised, hated, rejected of men, he was finally to witness the literal fulfillment of his own prophecies of impending doom, and share in the sorrow and woe that should follow the destruction of the fated city.” Prophets and Kings, 408.

2 Especially on what point of transgression did God specify through His prophets? Jeremiah 17:19–23.

note: “The work of the priests in connection with the sacrificial offerings was increased upon the Sabbath, yet in their holy work in the service of God they did not violate the fourth commandment of the decalogue. As Israel separated from God, the true object of the Sabbath institution became less distinct in their minds. They grew careless of its observance, and unmindful of its ordinances. The prophets testified to them of God’s displeasure in the violation of his Sabbath. Nehemiah says: ‘In those days saw I in Judah some treading wine-presses on the Sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the Sabbath-day, and I testified against them in the day wherein they sold victuals.’ [Nehemiah 13:15.] . . .

“But they heeded not the admonitions of the inspired prophets, and departed more and more from the religion of their fathers. At length calamities, persecution, and bondage came upon them in consequence of their disregard of God’s requirements.” The Spirit of Prophecy, vol. 2, 194.

3 How did God reveal His longsuffering and forgiving character to His people in spite of their continued transgression? Jeremiah 17:24–26.

note: “Through Jeremiah the word of the Lord to His people was: ‘Return, thou backsliding Israel, . . . and I will not cause Mine anger to fall upon you: for I am merciful, saith the Lord, and I will not keep anger forever. Only acknowledge thine iniquity, that thou hast transgressed against the Lord thy God. . . . Turn, O backsliding children, saith the Lord; for I am married unto you.’ ‘Thou shalt call Me, My Father; and shalt not turn away from Me.’ ‘Return, ye backsliding children, and I will heal your backslidings.’ Jeremiah 3:12–14, 19, 22.” Prophets and Kings, 410.

4 Where was God directing His people then, just as He is today? Isaiah 58:12–14.

note: “Thus the prophet stood firmly for the sound principles of right living so clearly outlined in the book of the law. But the conditions prevailing in the land of Judah were such that only by the most decided measures could a change for the better be brought about; therefore he labored most earnestly in behalf of the impenitent. ‘Break up your fallow ground,’ he pleaded, ‘and sow not among thorns.’ ‘O Jerusalem, wash thine heart from wickedness, that thou mayest be saved.’ Jeremiah 4:3, 14.” Prophets and Kings, 412.

“[Isaiah 61:4; 58:12 quoted.] The prophet here describes a people who, in a time of general departure from truth and righteousness, are seeking to restore the principles that are the foundation of the kingdom of God. They are repairers of a breach that has been made in God’s law—the wall that He has placed around His chosen ones for their protection, and obedience to whose precepts of justice, truth, and purity is to be their perpetual safeguard.” Ibid., 677, 678.

5 What condition must be met before we can realize the fulfillment of God’s promises? Deuteronomy 4:30, 31; 11:26–28; Isaiah 1:19.

note: “There are those who profess holiness, who declare that they are wholly the Lord’s, who claim a right to the promises of God, while refusing to render obedience to His commandments. These transgressors of the law claim everything that is promised to the children of God; but this is presumption on their part, for John tells us that true love for God will be revealed in obedience to all His commandments. It is not enough to believe the theory of truth, to make a profession of faith in Christ, to believe that Jesus is no impostor, and that the religion of the Bible is no cunningly devised fable. ‘He that saith, I know Him, and keepeth not His commandments,’ John wrote, ‘is a liar, and the truth is not in him. But whoso keepeth His word, in him verily is the love of God perfected: hereby know we that we are in Him.’ ‘He that keepeth His commandments dwelleth in Him, and He in him.’ 1 John 2:4, 5; 3:24.” The Acts of the Apostles, 562, 563.

“So it is with every other one of God’s requirements. All His gifts are promised on condition of obedience. God has a heaven full of blessings for those who will co-operate with Him. All who obey Him may with confidence claim the fulfillment of His promises.” Christ’s Object Lessons, 145.

6 What was the warning given to Israel if they would not turn from their ways, especially in regards to the Sabbath? Jeremiah 18:15–17; 25:8–12.

note: “[Jeremiah 17:24, 25 quoted.] This promise of prosperity as the reward of allegiance was accompanied by a prophecy of the terrible judgments that would befall the city should its inhabitants prove disloyal to God and His law. If the admonitions to obey the Lord God of their fathers and to hallow His Sabbath day were not heeded, the city and its palaces would be utterly destroyed by fire.” Prophets and Kings, 411, 412.

7 What course did God’s people take in spite of the warnings? Jeremiah 6:16, 17; 11 Chronicles 36:17–20.

note: “God had pleaded with Judah not to provoke Him to anger, but they had hearkened not. Finally sentence was pronounced against them. They were to be led away captive to Babylon. The Chaldeans were to be used as the instrument by which God would chastise His disobedient people. The sufferings of the men of Judah were to be in proportion to the light they had had and to the warnings they had despised and rejected. Long had God delayed His judgments, but now He would visit His displeasure upon them as a last effort to check them in their evil course.” Prophets and Kings, 425.

“In calling the attention of Judah to the sins that finally brought upon them the Babylonian Captivity, the Lord declared: ‘Thou hast . . . profaned My Sabbaths.’ ‘Therefore have I poured out Mine indignation upon them; I have consumed them with the fire of My wrath: their own way have I recompensed upon their heads.’ Ezekiel 22:8, 31.” Ibid., 182.

8 Why was God compelled to take such action? 11 Chronicles 36:14–16; Ezekiel 22:8, 31.

note: “The children of Israel were taken captive to Babylon because they separated from God, and no longer maintained the principles that had been given to keep them free from the methods and practises of the nations who dishonored God. The Lord could not give them prosperity, he could not fulfil his covenant with them, while they were untrue to the principles he had given them zealously to maintain. By their spirit and their actions they misrepresented his character, and he permitted them to be taken captive. Because of their separation from him, he humbled them. He left them to their own ways, and the innocent suffered with the guilty.” Review and Herald, May 2, 1899.

9 What are the most important characteristics of God’s love toward us? Psalm 89:14; Exodus 34:6, 7.

note: “The infinite love of God has been manifested in the gift of His only-begotten Son to redeem a lost race. Christ came to the earth to reveal to men the character of His Father, and His life was filled with deeds of divine tenderness and compassion. And yet Christ Himself declares, ‘Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law.’ Matthew 5:18. The same voice that with patient, loving entreaty invites the sinner to come to Him and find pardon and peace, will in the judgment bid the rejecters of His mercy, ‘Depart from Me, ye cursed.’ Matthew 25:41. In all the Bible, God is represented not only as a tender father but as a righteous judge. Though He delights in showing mercy, and ‘forgiving iniquity and transgression and sin,’ yet He ‘will by no means clear the guilty.’ Exodus 34:7.” Patriarchs and Prophets, 469.

10 How can we be assured that God will always deal justly with the sinner? Hebrews 13:8.

note: “God does not change his plans and devise new expedients to save man in different ages or dispensations. With him ‘is no variableness, neither shadow of turning.’ [James 1:17.] He does not abolish the law to bring man into harmony with himself. If he had proposed to destroy the jurisdiction of the law over man at any time, he would have done so when Adam’s failure to keep its requirements brought him under its terrible condemnation. But God does not provide any such escape in this emergency. He expels the guilty pair from the garden. The law says the penalty of sin is death, and they have brought on themselves, by deliberate choice, the loss of eternal life. The course of God toward the rebellious has not changed. There is no way back to innocence and life except through repentance for having transgressed God’s law, and faith in the merits of the divine sacrifice, who has suffered for your transgressions of the past; and you are accepted in the Beloved on condition of obedience to the commandments of your Creator.” The Signs of the Times, December 15, 1887.

Personal Review

Spiritual Blindness—“God’s love and justice have provided one way, and one only, whereby man can be saved from eternal separation from Heaven and alienation from God, and that is by faith in Christ and obedience to his law. The Spirit of God operating upon the human heart never leads men to belittle the law of Jehovah. Enlightened by this divine influence, we will see with awe the majesty of its requirements, the heinousness of sin, and feel the terror of its inevitable penalties upon the transgressor.

“ ‘If any man sin, we have an advocate with the Father, Jesus Christ the righteous,’ [1 John 2:1] and to this refuge the repentant soul turns to plead the merits of his Saviour’s blood. But while the blood of Christ avails for the repenting soul, Christ is not the minister of sin, and there is no peace, no assurance, no genuine hope, for anyone who ignores the claims of God’s law and tramples upon its just demands. To trust in man’s good purposes or works is seen by the repenting sinner to be utmost folly. To suppose that a few deeds of beneficence or the performance of duty will cancel a life-time of sin, is a blindness that Satan brings over the mind to befog the moral perceptions, and lead men to trust in themselves.” The Signs of the Times, December 15, 1887.

Glorious Deliverance—“Thus prophecies of oncoming judgment were mingled with promises of final and glorious deliverance. Those who should choose to make their peace with God and live holy lives amid the prevailing apostasy, would receive strength for every trial and be enabled to witness for Him with mighty power. And in the ages to come the deliverance wrought in their behalf would exceed in fame that wrought for the children of Israel at the time of the Exodus. The days were coming, the Lord declared through His prophet, when ‘they shall no more say, The Lord liveth, which brought up the children of Israel out of the land of Egypt; but, The Lord liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.’ Jeremiah 23:7, 8.” Prophets and Kings, 427.

Reprinted with permission, Reformation Herald Publishing Association, Roanoke, Virginia, 2003.