sanctuary

The Burnt Offering

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The whole burnt offering had its origin at the gate of the garden of Eden (Genesis 4:4; 8:20) and extended to the cross; and it will never lose its significance as long as mankind is subject to temptation and sin. The entire sacrifice was laid upon the altar and burned (Leviticus 1:2–9) typifying not only a surrender of sin, but a consecration of the entire life to the service of God.

Wherever the people of God sojourned during the patriarchal age, rude altars of stone were erected, upon which to offer their whole burnt offerings (Genesis 12:7, 8; 13:4, 18; 35:3). After the long period of Egyptian bondage, Israel was so prone to idolatry that the Lord had the brazen altar built in the court of the tabernacle, and instead of burnt-offerings being offered anywhere by the father of the household, they were brought to the sanctuary and offered by the priests of divine appointment (Deuteronomy 12:5, 6). There were special occasions when burnt offerings were offered in other places than the sanctuary, as the sacrifice offered by David on the threshing-floor of Ornan (2 Samuel 24:18–25) and the memorable sacrifice offered by Elijah upon Mount Carmel (1 Kings 18:31–38).

The accounts of the burnt-offerings in the Bible are a history of wonderful victories when individuals drew near to God by putting away their sins and surrendering their lives and all they possessed to the service of the Lord. Abraham’s great test of faith was a burnt-offering upon Mount Moriah (Genesis 22:2–13). Gideon’s wonderful victories dated from the whole burnt offerings offered before the Lord when he, by those offerings, showed he surrendered all to the Lord to be consumed on the altar as the Lord directed (Judges 6:21–28).

The whole burnt offering was a type of the full consecration that must come into every life that God can use to His glory. Paul urged the fulfilling of the antitype in the following words: “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service” (Romans 12:1). The offering of the most costly animal was only an abomination to the Lord unless it was accompanied by the surrender of the heart and life of the one who offered it (Isaiah 1:10, 11; Amos 5:22).

This principle was beautifully illustrated in the Saviour’s passing by as of little value the large gifts of the rich who offered only for display, and stating that in the valuation of heaven the two mites which the poor widow gave with a heart full of love, were of more value than all the wealth given for vain display (Mark 12:41–44). The Lord regards the gifts and offerings made by His people to carry forward His work on the earth as “an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God,” and He pledges to supply all their needs (Philippians 4:16–19). “Behold, to obey is better than sacrifice, and to hearken than the fat of rams” (1 Samuel 15:22).

The whole burnt offering was offered as an atonement for sin (Leviticus 9:7). The individual making the offering laid his hands on the head of the animal, confessing his sins (Leviticus 1:4; Numbers 8:12); and then, if it was from the flock or the herd, with his own hands he took its life. If the burnt offering was a bird, the priest killed the offering. The blood was sprinkled round about upon the brazen altar, in type of the cleansing blood of Christ, and then the offering was burned upon the altar.

Every morning and evening a lamb was offered at the sanctuary as a whole burnt offering (Exodus 29:38–42). Each Sabbath day four lambs were offered, two in the morning and two in the evening (Numbers 28:9,10). These sacrifices typified a re-consecration of the whole congregation each morning and evening to the service of God.

Since the shadow has met the substance, it would be hollow mockery to offer burnt offerings morning and evening now; but the type had lost none of its significance, and contains lessons for us; for “to love Him [God] with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices” (Mark 12:33).

The heart filled with love to God and our fellow-men is an offering always acceptable to God. In order to keep the heart in this condition, it must be filled with the life-giving word of God. The Lord regards a “knowledge of God more than burnt offerings” (Hosea 6:6).The individual who will sacrifice selfish interests and pleasures sufficiently to take time morning and evening to study God’s word, will experience that love in the heart which always has been and ever will be far more acceptable to God than “whole burnt offerings and sacrifices.”

The Cross and Its Shadow, 132–134, Stephen N. Haskell, The Bible Training School, 1914.

Bible Study Guides – “Understand the Matter and Consider the Vision”

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September 1, 2001 – September 7, 2001

MEMORY VERSE: “And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love Him, and to them that keep His commandments.” Daniel 9:4.

STUDY HELP: Prophets and Kings, 698, 699.

Introduction: “As the time approached for the close of the seventy years’ captivity, Daniel’s mind became greatly exercised upon the prophecies of Jeremiah. He saw that the time was at hand when God would give His chosen people another trial; and with fasting, humiliation, and prayer, he importuned the God of heaven in behalf of Israel.” The Sanctified Life, 46.

“The Number of the Years”

1 Because of his vision, what did Daniel set out to study? Daniel 9:1, 2. Compare Jeremiah 25:11, 12.

NOTE: See Prophets and Kings, 554.

2 When did these events take place? Daniel 9:1, 2. Compare Daniel 6.

NOTE: Darius’ reign was very brief and Daniel only mentions his first year. See also Daniel 11:1. It may well be that the prayers that led to Daniel’s experience in the lion’s den were connected with his studies of Jeremiah’s prophecy.

3 What did Daniel decide to do as a result of his study of the Scriptures? Daniel 9:3.

NOTE: “With faith founded on the sure word of prophecy, Daniel pleaded with the Lord for the speedy restoration of the captive exiles to the land of their fathers.” Review and Herald, March 21, 1907.

“Neither Have we Hearkened unto Thy Servants the Prophets”

4 What was the burden of Daniel’s prayer? Daniel 9:4–15, 18, 19.

NOTE: “Notice these words. Daniel does not proclaim his own fidelity before the Lord. Instead of claiming to be pure and holy, he identifies himself with the really sinful of Israel. The wisdom which God imparted to him was as far superior to the wisdom of the wise men of the world as the light of the sun shining in the heavens at noonday is brighter than the feeblest star. Yet ponder the prayer from the lips of this man so highly favored of Heaven. With deep humiliation, with tears, and with rending of heart, he pleads for himself and for his people. He lays his soul open before God, confessing his own vileness, and acknowledging the Lord’s greatness and majesty. What earnestness and fervor characterize his supplications! He is coming nearer and nearer to God. The hand of faith is reached upward to grasp the never-failing promises of the Most High. His soul is wrestling in agony. And he has the evidence that his prayer is heard. He feels that victory is his. If we as a people would pray as Daniel prayed, and wrestle as he wrestled, humbling our souls before God, we should realize as marked answers to our petitions as were granted to Daniel. Hear how he presses his case at the court of Heaven.” Review and Herald, February 8, 1881.

5 What especially was on Daniel’s heart? When was Daniel praying? Daniel 9:16, 17, 21. Compare Daniel 8:14.

NOTE: “Daniel’s heart turns with intense longing to the desolate sanctuary of God. He knows that its prosperity can be restored only as Israel shall repent of their transgressions of God’s law, and become humble, faithful, and obedient.” The Sanctified Life, 47.

“Whiles I was Speaking and Praying”

6 Who came in answer to Daniel’s prayer? Daniel 9:20, 21. Compare Isaiah 65:24.

NOTE: “As Daniel’s prayer is going forth, the angel Gabriel comes sweeping down from the heavenly courts to tell him that his petitions are heard and answered. This mighty angel has been commissioned to give him skill and understanding—to open before him the mysteries of future ages. Thus, while earnestly seeking to know and understand the truth, Daniel was brought into communion with Heaven’s delegated messenger.” The Sanctified Life, 48.

See also Desire of Ages, 234.

7 How did Gabriel explain his mission to Daniel? Daniel 9:22, 23. Compare Daniel 8:16.

NOTE: “God had bidden His messenger: ‘Make this man to understand the vision.’ That commission must be fulfilled. In obedience to it, the angel, some time afterward, returned to Daniel, saying: ‘I am now come forth to give thee skill and understanding;’ ‘therefore understand the matter, and consider the vision.’ Daniel 8:27, 16; 9:22, 23, 25–27. There was one important point in the vision of chapter 8 which had been left unexplained, namely, that relating to time—the period of the 2300 days; therefore the angel, in resuming his explanation, dwells chiefly upon the subject of time.” Great Controversy, 325.

“Seventy Weeks are Determined”

8 What time period did Gabriel begin to explain to the prophet? Daniel 9:24, first part.

NOTE: “The word here translated ‘determined’ literally signifies ‘cut off.’ Seventy weeks, representing 490 years, are declared by the angel to be cut off, as specially pertaining to the Jews. But from what were they cut off? As the 2300 days was the only period of time mentioned in chapter 8, it must be the period from which the seventy weeks were cut off; the seventy weeks must therefore be a part of the 2300 days, and the two periods must begin together.” Great Controversy, 326.

9 What was to take place during that period of time? Daniel 9:24.

NOTE: “The transgression was to be finished; that is, the Jewish people were to fill up the cup of their iniquity, which they did in the rejection and crucifixion of Christ. An end of sins, or of sin-offerings, was to be made. This took place when the great offering was made on Calvary. Reconciliation for iniquity was to be provided. This was made by the sacrificial death of the Son of God. Everlasting righteousness was to be brought in; the righteousness which our Lord manifested in His sinless life. The vision and the prophecy were to be sealed up, or made sure. By the events given to transpire in the seventy weeks, the prophecy is tested. By this the application of the whole vision is determined. If the events of this period are accurately fulfilled, the prophecy is of God and will all be accomplished; and if these seventy weeks are fulfilled as weeks of years, then the 2300 days, of which these are a part, are so many years. Thus the events of the seventy weeks furnish a key to the whole vision. And the ‘most holy’ was to be anointed; the most holy place of the heavenly sanctuary.” Smith, Daniel and the Revelation,1918 ed., 217.

10 When was this period to begin? Daniel 9:25, first part.

NOTE: “The seventy weeks were declared by the angel to date from the going forth of the commandment to restore and build Jerusalem. If the date of this commandment could be found, then the starting point for the great period of the 2300 days would be ascertained. In the seventh chapter of Ezra the decree is found. Verses 12–26. In its completest form it was issued by Artaxerxes, king of Persia, 457bc. But in Ezra 6:14 the house of the Lord at Jerusalem is said to have been built ‘according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia.’ These three kings, in originating, reaffirming, and completing the decree, brought it to the perfection required by the prophecy to mark the beginning of the 2300 years. Taking 457bc, the time when the decree was completed, as the date of the commandment, every specification of the prophecy concerning the seventy weeks was seen to have been fulfilled.” Great Controversy, 326.

11 How long a period was to elapse from the going forth of the commandment until the appearance of Messiah the Prince? How much of this time was to be devoted to rebuilding of the city streets and walls? Daniel 9:25.

NOTE: “‘From the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks’—namely, sixty-nine weeks, or 483 years. The decree of Artaxerxes went into effect in the autumn of 457bc. From this date, 483 years extend to the autumn of ad27. (See Appendix) At that time this prophecy was fulfilled. The word ‘Messiah’ signifies ‘the Anointed One.’ In the autumn of ad27 Christ was baptized by John and received the anointing of the Spirit. The apostle Peter testifies that ‘God anointed Jesus of Nazareth with the Holy Ghost and with power.’ Acts 10:38. And the Saviour Himself declared: ‘The Spirit of the Lord is upon Me, because He hath anointed Me to preach the gospel to the poor.’ Luke 4:18. After His baptism He went into Galilee, ‘preaching the gospel of the kingdom of God, and saying, The time is fulfilled.’ Mark 1:14, 15.” Great Controversy, 327.

12 What was to happen during the final part of the prophecy? Daniel 9:26, first part; Daniel 9:27, first part.

NOTE: See Great Controversy, 327, 328.

13 What was to be the fate of the city and the sanctuary? Daniel 9:26, last part; Daniel 9:27, last part. Compare Matthew 24:15–20; Luke 21:20–24 and Luke 19:42–44.

NOTE: See Great Controversy, 35.

14 When was the remainder of the vision revealed to Daniel? Daniel 10:1.

NOTE: “Upon the occasion just described, the angel Gabriel imparted to Daniel all the instruction which he was then able to receive. A few years afterward, however, the prophet desired to learn more of subjects not yet fully explained, and again set himself to seek light and wisdom from God.” The Sanctified Life, 49.

Bible Study Guides – Judgment

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December 16 – 22, 2001

“The Hour of His Judgment is Come”

MEMORY VERSE: “For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.” Matthew 7:2.

STUDY HELP: The Great Controversy, 423–432.

THOUGHT TO REMEMBER: “God shall bring every work into judgment with every secret thing.” Ecclesiastes 12:14.

Introduction

“The message of salvation has been preached in all ages; but this message [that the hour of judgment has come] is a part of the gospel which could be proclaimed only in the last days, for only then would it be true that the hour of judgment had come. [Revelation 14:6-7.] The prophecies present a succession of events leading down to the opening of the judgment. This is especially true of the book of Daniel. But that part of his prophecy which related to the last days, Daniel was bidden to close up and seal ‘to the time of the end.’ Not till we reach this time could a message concerning the judgment be proclaimed, based on a fulfillment of these prophecies. But at the time of the end, says the prophet, ‘many shall run to and fro, and knowledge shall be increased.’ Daniel 12:4.” The Great Controversy, 356.

“Is There Knowledge in the Most High?”

1 What is there about this world that requires a judgment to take place? Psalm 73:3–12.

NOTE: “There are times when under adversity and sorrow, the servants of God become discouraged and despondent. They brood over their circumstances, and, contrasting their condition with the prosperity of those who have no thought or care for eternal things, they feel aggrieved. They manifest a spirit of reproach, and murmur and repine at their lot. They seem to consider that God is under special obligation to bless them and prosper their undertakings, and therefore, as they are placed in situations of trial, they grow rebellious, and look with envy on the wicked who flourish in their iniquity. They seem to regard the condition of the transgressor as preferable to their own. These bitter thoughts are suggested to the mind by the deceiver of mankind.” Signs of the Times, February 3, 1888.

2 As the psalmist struggled with this problem, where did he find the solution? Psalm 73:16, 17.

NOTE: “But when he [David] went into the sanctuary, and communed with the Lord, he no longer desired the portion of the wicked; for then he understood their end. He saw that their way led to destruction at last, and their pleasure was but for a season. Envy had no more a place in his heart. His rebellious spirit bowed in humble submission to his God, and he declared, ‘Thou shalt guide me with Thy counsel, and afterward receive me to glory.’ He saw that the guidance of the Lord was of infinitely more value than all the temporal prosperity of the world; for the way of the Lord kept the feet in the paths of righteousness that lead to eternal glory.” Ibid.

“Thy Way, O God, is in the Sanctuary”

3 How did God teach the truth about the judgment and its outcome to His people of old? Exodus 28:29, 30. Compare Isaiah 59:15–20.

NOTE: “The subject of the sanctuary and the investigative judgment should be clearly understood by the people of God. All need a knowledge for themselves of the position and work of their great High Priest. Otherwise, it will be impossible for them to exercise the faith which is essential at this time, or to occupy the position which God designs them to fill. Every individual has a soul to save or to lose. Each has a case pending at the bar of God. Each must meet the great Judge face to face. How important, then, that every mind contemplate often the solemn scene when the judgment shall sit and the books shall be opened, when, with Daniel, every individual must stand in his lot, at the end of the days.” Evangelism, 221. See also Patriarchs and Prophets, 351.

4 What picture of the judgment was Daniel shown? Daniel 7:9, 10.

NOTE: “Thus was presented to the prophet’s vision the great and solemn day when the characters and the lives of men should pass in review before the Judge of all the earth, and to every man should be rendered ‘according to his works.’ The Ancient of days is God the Father.…It is He, the source of all being, and the fountain of all law, that is to preside in the judgment. And holy angels, as ministers and witnesses, in number ‘ten thousand times ten thousand, and thousands of thousands’ (Revelation 5:11), attend this great tribunal.” The Faith I Live By, 209.

5 Whose intervention in the judgment was crucial to the outcome of the judgment? Daniel 7:13, 14, 18, 27. Compare Malachi 3:1–4; John 5:22.

NOTE: See The Great Controversy, 480.

“Judgment Must Begin at the House of God”

6 With who is the work of judgment first concerned? 1 Peter 4:17.

NOTE: “In the typical service only those who had come before God with confession and repentance, and whose sins, through the blood of the sin offering, were transferred to the sanctuary, had a part in the service of the Day of Atonement. So in the great day of final atonement and investigative judgment the only cases considered are those of the professed people of God. The judgment of the wicked is a distinct and separate work, and takes place at a later period. ‘Judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel?’ 1 Peter 4:17.” Ibid.

7 Which people are protected in the time of God’s judgment? Ezekiel 9:1–6. Compare Revelation 7:1–4.

NOTE: “He who presides over His church and the destinies of nations is carrying forward the last work to be accomplished for this world. To His angels He gives the commission to execute His judgments. Let the ministers awake, let them take in the situation. The work of judgment begins at the sanctuary. ‘And, behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer’s inkhorn by his side: and they went in, and stood beside the brazen altar.’ Read Ezekiel 9:2–7. The command is, ‘Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at My sanctuary. Then they began at the ancient men which were before the house.’ Saith God, ‘I will recompense their way upon their head.’ The words will soon be spoken, ‘Go your ways, and pour out the vials of the wrath of God upon the earth.’ One of the ministers of vengeance declares. ‘And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because Thou hast judged thus.’” Testimonies to Ministers, 431.

8 What is the significance of the mark or seal placed upon God’s faithful people? 2 Timothy 2:19.

NOTE: “The seal of God will be placed upon the foreheads of those only who sigh and cry for the abominations done in the land. Those who link in sympathy with the world are eating and drinking with the drunken, and will surely be destroyed with the workers of iniquity. ‘The eyes of the Lord are upon the righteous, and His ears are open unto their cry;’ but ‘the face of the Lord is against them that do evil.’ Psalm 34:15, 16.…Not one of us will ever receive the seal of God while our characters have one spot or stain upon them. It is left with us to remedy the defects in our characters, to cleanse the soul-temple of every defilement. Then the latter rain will fall upon us as the early rain fell upon the disciples on the day of Pentecost.…The seal of God will never be placed upon the forehead of an impure man or woman. It will never be placed upon the forehead of the ambitious, world-loving man or woman. It will never be placed upon the forehead of men or women of false tongues or deceitful hearts. All who receive the seal must be without spot before God,—candidates for heaven. Search the Scriptures for yourselves, that you may understand the fearful solemnity of the present hour.” Christian Experience and Teachings of Ellen G. White, 187, 189, 191. See also Review and Herald, July 13, 1897.

“With What Judgment Ye Judge, Ye Shall be Judged”

9 What is a fundamental principle in the judgment? Matthew 7:2. Compare Matthew 6:14, 15; Matthew 5:19; Romans 2:3.

NOTE: “We are not forgiven because we forgive, but as we forgive. The ground of all forgiveness is found in the unmerited love of God, but by our attitude toward others we show whether we have made that love our own. Wherefore Christ says, ‘With what judgment ye judge, ye shall be judged; and with what measure ye mete, it shall be measured to you again.’ Matthew 7:2.” Christ’s Object Lessons, 251.

“He who takes upon himself the work of judging and criticizing others, lays himself open to the same degree of judgment and criticism. Those who are ready to condemn their brethren, would do well to examine their own works and character. Such an examination, honestly made, will reveal the fact that they, too, have defects of character, and have made grave blunders in their work. If the great Judge should deal with men as they deal with their fellow workers, they would regard Him as unkind and unmerciful.” Christian Leadership, 59.

10 What warning did Christ give about the judgment? Matthew 12:36, 37. Compare Ecclesiastes 12:13.

NOTE: See Desire of Ages, 323.

“The Righteous Judge”

11 How did Paul express his confidence in Christ as his Judge? 2 Timothy 4:7, 8. See also Matthew 25:31–40.

NOTE: “In the account of the judgment scene, when the reward is given to the righteous, and sentence is passed on the wicked, the righteous are represented as wondering what they have done that they should receive such reward. But they cherished an abiding faith in Christ. They were imbued with His Spirit, and, without conscious effort, they performed for Christ, in the person of His saints, those services that bring a sure reward. But their motive in working was not to receive compensation. They regarded it as the highest honor to be allowed to work as Christ worked. What they did was done from love to Christ and to their fellowmen, and He who has identified Himself with suffering humanity accredited these acts of compassion and love as though done to Himself.…Our every endowment, our every talent, we owe to the Lord. Every victory gained is gained through His grace. Therefore, it is entirely out of place for us to boast.…” Lift Him Up, 343.

12 How does Christ announce the verdict of the judgment and what will He do immediately after this? Revelation 22:11, 12.

NOTE: See The Great Controversy, 490, 491.

By Gordon Anderson

Bible Study Guides – Heavenly Sanctuary

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December 8–14, 2002

MEMORY VERSE: “I, [even] I, [am] he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.” Isaiah 43:25.

SUGGESTED READING: The Great Controversy, 479–491; Testimonies, vol. 4, 384–387; Patriarchs and Prophets, 355–357.

INTRODUCTION: “The blood of Christ, while it was to release the repentant sinner from the condemnation of the law, was not to cancel the sin; it would stand on record in the sanctuary until the final atonement; so in the type the blood of the sin offering removed the sin from the penitent, but it rested in the sanctuary until the Day of Atonement.” Patriarchs and Prophets, 357.

1 Of what was the earthly sanctuary a type or pattern? Hebrews 8:5.

NOTE: “That sanctuary, in which Jesus ministers in our behalf, is the great original, of which the sanctuary built by Moses was a copy.” Patriarchs and Prophets, 357.

2 Why are the children of God no longer to look to the earthly sanctuary? Hebrews 9:24; 8:1, 2.

NOTE: “When Jesus at His ascension entered by His own blood into the heavenly sanctuary to shed upon His disciples the blessings of His mediation, the Jews were left in total darkness to continue their useless sacrifices and offerings. The ministration of types and shadows had ceased. That door by which men had formerly found access to God was no longer open.” The Great Controversy, 430.

3 As the earthly sanctuary was cleansed and the sins were removed, what must be done in the heavenly sanctuary, and when? Daniel 8:14; Hebrews 9:23.

NOTE: “As the typical cleansing of the earthly was accomplished by the removal of the sins by which it had been polluted, so the actual cleansing of the heavenly is to be accomplished by the removal, or blotting out, of the sins which are there recorded. This necessitates an examination of the books of record to determine who, through repentance of sin and faith in Christ, are entitled to the benefits of his atonement. The cleansing of the sanctuary therefore involves a work of investigative Judgment. This work must be performed prior to the coming of Christ to redeem his people; for when he comes, his reward is with him to give to every man according to his works. [Revelation 22:12.]” The Spirit of Prophecy, vol. 4, 266.

4 Why must we continue to be watchful, even after we have asked for forgiveness and been accepted by God? Ezekiel 33:13. Compare Romans 10:3; Hebrews 10:38.

NOTE: “Many have an idea that they must do some part of the work alone. They have trusted in Christ for the forgiveness of sin, but now they seek by their own efforts to live aright. But every such effort must fail. Jesus says, ‘Without Me ye can do nothing.’ [John 15:5.] Our growth in grace, our joy, our usefulness,—all depend upon our union with Christ. It is by communion with Him, daily, hourly,—by abiding in Him,—that we are to grow in grace. He is not only the Author, but the Finisher of our faith. It is Christ first and last and always. He is to be with us, not only at the beginning and the end of our course, but at every step of the way. David says, ‘I have set the Lord always before me: because He is at my right hand, I shall not be moved.’ Psalm 16:8.” Steps to Christ, 69.

5 As repentant sinners, how can we remain forgiven to the very end of our time in this world? Matthew 24:13; Revelation 3:5.

NOTE: “All whose names shall at last be found written in the Lamb’s book of life, will fight manfully the battles of the Lord. They will labor most earnestly to discern and put away temptations and every evil thing. They will feel that the eye of God is upon them, and that the strictest fidelity is required. As faithful sentinels they will keep the passage barred that Satan may not pass them disguised as an angel of light to work his work of death in their midst. . . .

“The white-robed ones who surround the throne of God, are not composed of that company who were lovers of pleasure more than lovers of God, and who choose to drift with the current rather than to breast the waves of opposition. All who remain pure and uncorrupted from the spirit and influence prevailing at this time, will have stern conflicts. They will come through great tribulation; they will wash their robes of character, and make them white in the blood of the Lamb.” Review and Herald, October 16, 1883.

6 When Christ ascended to heaven, which apartment of the sanctuary did He enter? Hebrews 9:24. Compare Hebrews 9:1, 2; Revelation 4:5; 8:3, 4.

NOTE: “The holy places of the sanctuary in heaven are represented by the two apartments in the sanctuary on earth. . . . In vision the apostle John was granted a view of the temple of God in heaven [Revelation 4:5; 8:3 quoted]. Here the prophet was permitted to behold the first apartment of the sanctuary in heaven; and he saw there the ‘seven lamps of fire’ and ‘the golden altar,’ represented by the golden candlestick and the altar of incense in the sanctuary on earth.” The Great Controversy, 414.

“For eighteen centuries this work of ministration continued in the first apartment of the sanctuary. The blood of Christ, pleaded in behalf of penitent believers, secured their pardon and acceptance with the Father, yet their sins still remained upon the books of record.” Ibid., 421.

7 In 1844, which apartment was opened for the closing work of the atonement? Revelation 11:19. Compare Hebrews 9:3, 4.

NOTE: “‘The temple of God was opened in heaven, and there was seen in His temple the ark of His testament.’ Revelation 11:19. The ark of God’s testament is in the holy of holies, the second apartment of the sanctuary. In the ministration of the earthly tabernacle, which served ‘unto the example and shadow of heavenly things,’ [Hebrews 8:5] this apartment was opened only upon the great Day of Atonement for the cleansing of the sanctuary. Therefore the announcement that the temple of God was opened in heaven and the ark of His testament was seen points to the opening of the most holy place of the heavenly sanctuary in 1844 as Christ entered there to perform the closing work of the atonement.” The Great Controversy, 433.

8 How is the work of atonement related to the judgment? Revelation 14:6, 7.

NOTE: “The announcement, ‘The hour of His judgment is come,’ [Revelation 14:7] points to the closing work of Christ’s ministration for the salvation of men. It heralds a truth which must be proclaimed until the Saviour’s intercession shall cease and He shall return to the earth to take His people to Himself. The work of judgment which began in 1844 must continue until the cases of all are decided, both of the living and the dead; hence it will extend to the close of human probation.” The Great Controversy, 435, 436.

9 What assurance is given to those who are faithful till the end of Christ’s intercession? Isaiah 43:25.

NOTE: “All who have truly repented of sin, and by faith claimed the blood of Christ as their atoning sacrifice, have had pardon entered against their names in the books of heaven; as they have become partakers of the righteousness of Christ, and their characters are found to be in harmony with the law
of God, their sins will be blotted out, and they themselves will be accounted worthy of eternal life.” The Great Controversy, 483.

“By virtue of the atoning blood of Christ, the sins of all the truly penitent will be blotted from the books of heaven. Thus the sanctuary will be freed, or cleansed, from the record of sin.” Patriarchs and Prophets, 357, 358.

10 What is required of us before our sins can be blotted out, and what follows the blotting out of sins? Acts 3:19–21.

NOTE: “A solemn responsibility rests upon those who know the truth, that all their works shall correspond with their faith, and that their lives shall be refined and sanctified, and they be prepared for the work that must rapidly be done in these closing days of the message. They have no time or strength to spend in the indulgence of appetite. The words should come to us now with impelling earnestness: [Acts 3:19 quoted]. There are many among us who are deficient in spirituality and who, unless they are wholly converted, will certainly be lost. Can you afford to run the risk?

“Pride and weakness of faith are depriving many of the rich blessings of God.” Testimonies, vol. 9, 154, 155.

“Many do not realize what they must be in order to live in the sight of the Lord without a high priest in the sanctuary through the time of trouble. Those who receive the seal of the living God and are protected in the time of trouble must reflect the image of Jesus fully.

“I saw that many were neglecting the preparation so needful and were looking to the time of ‘refreshing’ and the ‘latter rain’ to fit them to stand in the day of the Lord and to live in His sight. Oh, how many I saw in the time of trouble without a shelter! They had neglected the needful preparation; therefore they could not receive the refreshing that all must have to fit them to live in the sight of a holy God.” Early Writings, 71.

11 In what sense are we who profess the present truth now being measured? Revelation 11:1.

NOTE: “The grand judgment is taking place, and has been going on for some time. Now the Lord says, Measure the temple and the worshipers thereof. Remember when you are walking the streets about your business, God is measuring you; when you are attending your household duties, when you engage in conversation, God is measuring you. Remember that your words and actions are being daguerreotyped [photographed] in the books of heaven, as the face is reproduced by the artist on the polished plate. . . .” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 972.

12 While the door of probation remains open, what is our privilege today? Hebrews 10:19–23; 4:16.

NOTE: “This is the great day of atonement. How much better it is for us to afflict our souls than to be engaged in strife for the highest place, causing heart-burning and discord. Never think or speak evil. When tempted to do this, go by yourself, and ask God to help you to overcome this hateful sin. Humble yourselves in the sight of God, and He will lift you up. Let us praise God that when we humble ourselves, His merciful hand lifts us up.” Review and Herald, December 31, 1901.

“The glory that rested upon Christ is a pledge of the love of God for us. It tells us of the power of prayer,—how the human voice may reach the ear of God, and our petitions find acceptance in the courts of heaven.” The Desire of Ages, 113.

Bible Study Guides – Hebrews 9:20–23

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May 25-31, 2003

MEMORY VERSE: “Almost all things are by the law purged with blood; and without shedding of blood is no remission.” Hebrews 9:22.

SUGGESTED READING: Fundamentals of Christian Education, 506, 507.

INTRODUCTION: “The Jews saw in the sacrificial offerings the symbol of Christ whose blood was shed for the salvation of the world. All these offerings were to typify Christ and to rivet the great truth in their hearts that the blood of Jesus Christ alone cleanseth from all sin, and without the shedding of blood there is no remission of sins. Some wonder why God desired so many sacrifices and appointed the offering of so many bleeding victims in the Jewish economy.

“Every dying victim was a type of Christ, which lesson was impressed on mind and heart in the most solemn, sacred ceremony, and explained definitely by the priests. Sacrifices were explicitly planned by God Himself to teach this great and momentous truth, that through the blood of Christ alone there is forgiveness of sins.” Selected Messages, Book 1, 106, 107.

1 What did the Lord say to the children of Israel, through Moses, as the first covenant was made? Exodus 24:8, Hebrews 9:20.

NOTE: “The Lord hath set apart him that is godly for Himself; this consecration to God and separation from the world is plainly and positively enjoined in both the Old and the New Testament. There is a wall of separation which the Lord Himself has established between the things of the world and the things He has chosen out of the world and sanctified unto Himself. The calling and character of God’s people are peculiar, their prospects are peculiar, and these peculiarities distinguish them from all other people. All of God’s people upon the earth are one body, from the beginning to the end of time. They have one Head that directs and governs the body. The same injunctions that rested upon ancient Israel, rest upon God’s people now, to be separate from the world. The great Head of the church has not changed. The experience of Christians in these days is much like the travels of ancient Israel.” [Emphasis supplied.] Testimonies, vol. 1, 283, 284.

2 What similar language did Jesus use in establishing the new covenant? Matthew 26:28; Mark 14:24.

NOTE: “Here our Saviour instituted the Lord’s supper, to be often celebrated, to keep fresh in the memory of his followers the solemn scenes of his betrayal and crucifixion for the sins of the world. He would have his followers realize their continual dependence upon his blood for salvation. The broken bread was a symbol of Christ’s broken body, given for the salvation of the world. The wine was a symbol of his blood, shed for the cleansing of the sins of all those who should come unto him for pardon, and receive him as their Saviour.” [Emphasis supplied.] Spiritual Gifts, vol. 3, 227.

3 In the typical law, what things were purified by blood? Hebrews 9:22, first part.

NOTE: “The cleansing, both in the typical and in the real service, must be accomplished with blood: in the former, with the blood of animals; in the latter, with the blood of Christ.

“The cleansing was not a removal of physical impurities, for it was to be accomplished with blood, and therefore must be a cleansing from sin.” The Faith I Live By, 206.

4 What is necessary for the remission of sin? Hebrews 9:22, last part.

NOTE: “These brothers [Cain and Abel] were tested, as Adam had been tested before them, to prove whether they would believe and obey the word of God. They were acquainted with the provision made for the salvation of man, and understood the system of offerings which God had ordained. They knew that in these offerings they were to express faith in the Saviour whom the offerings typified, and at the same time to acknowledge their total dependence on Him for pardon; and they knew that by thus conforming to the divine plan for their redemption, they were giving proof of their obedience to the will of God. Without the shedding of blood there could be no remission of sin; and they were to show their faith in the blood of Christ as the promised atonement by offering the firstlings of the flock in sacrifice. Besides this, the first fruits of the earth were to be presented before the Lord as a thank offering.” Patriarchs and Prophets, 71.

5 Why was blood chosen to make atonement? Leviticus 17:11.

NOTE: “Day by day the repentant sinner brought his offering to the door of the tabernacle and, placing his hand upon the victim’s head, confessed his sins, thus in figure transferring them from himself to the innocent sacrifice. The animal was then slain. [Leviticus 17:11 quoted.] The broken law of God demanded the life of the transgressor. The blood, representing the forfeited life of the sinner, whose guilt the victim bore, was carried by the priest into the holy place and sprinkled before the veil, behind which was the ark containing the law that the sinner had transgressed. By this ceremony the sin was, through the blood, transferred in figure to the sanctuary.” The Great Controversy, 418.

6 What should be the fate of him who sheds the blood of man? Genesis 9:6.

NOTE: “If the one tried for murder were proved guilty, no atonement or ransom could rescue him. [Genesis 9:6 quoted]. ‘Ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death.’ ‘Thou shalt take him from Mine altar, that he may die,’ was the command of God; ‘the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.’ Numbers 35:31, 33; Exodus 21:14. The safety and purity of the nation demanded that the sin of murder be severely punished. Human life, which God alone could give, must be sacredly guarded.” Patriarchs and Prophets, 516.

7 Whose lives are forfeited to the law? Romans 3:19, 23; 6:23.

NOTE: “The whole world stands condemned before the great moral standard of righteousness. In the great day of judgment every soul that has lived on the earth will receive sentence in accordance as to whether his deeds have been good or evil in the light of the law of God. Every mouth will be stopped as the cross with its dying Victim shall be presented, and its real bearing shall be seen by every mind that has been sin blinded and corrupted. Sinners will stand condemned before the cross, with its mysterious Victim bowing beneath the infinite burden of human transgression. How quickly will be swept away every subterfuge, every lying excuse! Human apostasy will appear in its heinous character. Men will see what their choice has been. They will then understand that they have chosen Barabbas instead of Christ, the Prince of Peace.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 6, 1069.

8 Upon what may we depend to clear us before the law? 1 John 1:7; Ephesians 1:7.

NOTE: “When the poor, condemned sinner was lying under the curse of the Father’s law, Jesus so loved him that He gave Himself for the transgressor. He redeemed him by the virtue of His blood. We cannot estimate the precious ransom paid to redeem fallen man. The heart’s best and holiest affections should be given in return for such wondrous love.” Testimonies, vol. 4, 119.

9 What was necessary in the earthly sanctuary? Hebrews 9:22, 23, first part.

NOTE: “Important truths concerning the atonement may be learned from the typical service. A substitute was accepted in the sinner’s stead; but the sin was not canceled by the blood of the victim. A means was thus provided by which it was transferred to the sanctuary. By the offering of blood, the sinner acknowledged the authority of the law, confessed his guilt in transgression, and expressed his desire for pardon through faith in a Redeemer to come; but he was not yet entirely released from the condemnation of the law. On the day of atonement the high priest, having taken an offering from the congregation, went into the most holy place with the blood of this general offering, and sprinkled it upon the mercy-seat, directly over the law, to make satisfaction for its claims. Then, in his character of mediator, he took the sins upon himself, and bore them from the sanctuary. Placing his hands upon the head of the scape-goat, he confessed over him all these sins, thus in figure transferring them from himself to the goat. The goat then bore them away, and they were regarded as forever separated from the people.” The Spirit of Prophecy, vol. 4, 265.

10 With what is it necessary for the heavenly sanctuary to be cleansed, and of what is it being cleansed? Hebrews 9:23, last part.

NOTE: “As the sins of the people were anciently transferred, in figure, to the earthly sanctuary by the blood of the sin-offering, so our sins are, in fact, transferred to the heavenly sanctuary by the blood of Christ. And as the typical cleansing of the earthly was accomplished by the removal of the sins by which it had been polluted, so the actual cleansing of the heavenly is to be accomplished by the removal, or blotting out, of the sins which are there recorded. This necessitates an examination of the books of record to determine who, through repentance of sin and faith in Christ, are entitled to the benefits of his atonement. The cleansing of the sanctuary therefore involves a work of investigative Judgment.” The Spirit of Prophecy, vol. 4, 266.

11 Who takes away our sins? John 1:29.

NOTE: “Let the repenting sinner fix his eyes upon ‘the Lamb of God, which taketh away the sin of the world’ (John 1:29); and by beholding, he becomes changed. His fear is turned to joy, his doubts to hope. Gratitude springs up. The stony heart is broken. A tide of love sweeps into the soul. Christ is in him a well of water springing up unto everlasting life. [John 4:14.]” The Desire of Ages, 439.

12 Why did Christ take our sins upon Himself? Exodus 28:29, 30; Hebrews 2:14, 15.

NOTE: “Like Aaron, who symbolized Christ, our Saviour bears the names of all His people on His heart in the holy place. Our great High Priest remembers all the words by which He has encouraged us to trust. He is ever mindful of His covenant.” Christ’s Object Lessons, 148.

Bible Study Guides – Hebrews 9:15–20

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May 18-24, 2003

MEMORY VERSE: “This [is] the blood of the testament which God hath enjoined unto you.” Hebrews 9:20.

SUGGESTED READING: Testimonies, vol. 4, 120–123.

INTRODUCTION: “Here the people received the conditions of the covenant. They made a solemn covenant with God, typifying the covenant made between God and every believer in Jesus Christ. The conditions were plainly laid before the people. They were not left to misunderstand them. When they were requested to decide whether they would agree to all the conditions given, they unanimously consented to obey every obligation. They had already consented to obey God’s commandments. The principles of the law were now particularized, that they might know how much was involved in covenanting to obey the law; and they accepted the specifically defined particulars of the law.

“If the Israelites had obeyed God’s requirements, they would have been practical Christians. They would have been happy; for they would have been keeping God’s ways, and not following the inclinations of their own natural hearts. Moses did not leave them to misconstrue the words of the Lord or to misapply His requirements. He wrote all the words of the Lord in a book, that they might be referred to afterward. In the mount he had written them as Christ Himself dictated them.

“Bravely did the Israelites speak the words promising obedience to the Lord, after hearing His covenant read in the audience of the people. They said, ‘All that the Lord hath said will we do, and be obedient.’ Then the people were set apart and sealed to God. A sacrifice was offered to the Lord. A portion of the blood of the sacrifice was sprinkled upon the altar. This signified that the people had consecrated themselves—body, mind, and soul—to God. A portion was sprinkled upon the people. This signified that through the sprinkled blood of Christ, God graciously accepted them as His special treasure. Thus the Israelites entered into a solemn covenant with God (Manuscript 126, 1901).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 1, 1107.

1 By what means did Christ become the Redeemer of those under the first covenant? Hebrews 9:15.

NOTE: “Abel grasped the great principles of redemption. He saw himself a sinner, and he saw sin and its penalty, death, standing between his soul and communion with God. He brought the slain victim, the sacrificed life, thus acknowledging the claims of the law that had been transgressed. Through the shed blood he looked to the future sacrifice, Christ dying on the cross of Calvary; and trusting in the atonement that was there to be made, he had the witness that he was righteous, and his offering accepted.” Conflict and Courage, 24.

2 Who are meant by “they which are called” (Hebrews 9:15)? Acts 2:39.

NOTE: “God’s field is the world. Jesus said to His disciples: ‘Ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto Me both in Jerusalem, and in all Judea and in Samaria, and unto the uttermost part of the earth.’ ‘And that repentance and remission of sins should be preached in His name among all nations, beginning at Jerusalem.’ Acts 1:8; Luke 24:47.” Testimonies, vol. 8, 56, 57.

3 What may all receive through the priesthood of Christ? Hebrews 9:15, last part.

NOTE: “Those who accept Christ as their Saviour have the promise of the life that now is, and that which is to come. [1 Timothy 4:8.] The human agent owes no part of his ability to the service of Satan; but his entire allegiance is due to the infinite and eternal God. The lowliest disciple of Christ may become an inhabitant of heaven, an heir of God to an inheritance incorruptible, and that fadeth not away. O that every one might make choice of the heavenly gift, become an heir of God to that inheritance whose title is secure from any destroyer, world without end! O, choose not the world, but choose the better inheritance! Press, urge your way toward the mark for the prize of your high calling in Christ Jesus. [Philippians 3:14.] For Christ’s sake, let the aim of your education be shaped by the inducements of the better world.” Review and Herald, November 21, 1893.

4 What is necessary before a testament can be in force? Hebrews 9:16, 17.

NOTE: The Greek word diatheke “may mean either ‘covenant’ or ‘testament’ in the sense of ‘will.’ . . . In Hebrews 9:15–18 there is a play on the two meanings of this word. The ‘inheritance’ mentioned in verse 15 probably suggested the idea of a will or testament, and the phrase ‘by means of death,’ literally, ‘death having occurred,’ probably called to mind the fact that Christ died leaving us an inheritance, and that this inheritance was left us in a testament. . . . A will, or testament, does not go into effect until the testator dies.” Seventh-day Adventist Bible Commentary, vol. 7, 454.

“Enoch, the seventh from Adam, was ever prophesying the coming of the Lord. [Jude 1:14.] This great event had been revealed to him in vision. Abel, though dead, is ever speaking of the blood of Christ which alone can make our offerings and gifts perfect. The Bible has accumulated and bound up together its treasures for this last generation. All the great events and solemn transactions of Old Testament history have been, and are, repeating themselves in the church in these last days. There is Moses still speaking, teaching self-renunciation by wishing himself blotted from the Book of Life for his fellow men, that they might be saved. David is leading the intercession of the church for the salvation of souls to the ends of the earth. The prophets are still testifying of the sufferings of Christ and the glory that should follow. There the whole accumulated truths are presented in force to us that we may profit by their teachings. We are under the influence of the whole. What manner of persons ought we to be to whom all this rich light of inheritance has been given. Concentrating all the influence of the past with new and increased light of the present, accrued power is given to all who will follow the light. Their faith will increase, and be brought into exercise at the present time, awakening an energy and an intensely increased earnestness, and through dependence upon God for His power to replenish the world and send the light of the Sun of Righteousness to the ends of the earth.” Manuscript Releases, vol. 7, 417.

5 How was the old covenant ratified? Hebrews 9:18–20; Exodus 24:3–8.

NOTE: “[Exodus 24:3–8 quoted.] Thus by a most solemn service the children of Israel were once more set apart as a peculiar people. The sprinkling of the blood represented the shedding of the blood of Jesus, by which human beings are cleansed from sin.” Fundamentals of Christian Education, 507.

6 What did Moses speak to the people? Hebrews 9:19.

NOTE: “God graciously spoke his law and wrote it with his own finger on stone, making a solemn covenant with his people at Sinai. God acknowledged them as his peculiar treasure above all people upon the earth. Christ, who went before Moses in the wilderness, made the principles of morality and religion more clear by particular precepts, specifying the duty of man to God and his fellow-men, for the purpose of protecting life, and guarding the sacred law of God, that it should not be entirely forgotten in the midst of an apostate world.” Review and Herald, May 6, 1875.

7 What did Moses send young men to do? Exodus 24:5.

NOTE: “We must manifest confidence in our young men. They should be pioneers in every enterprise involving toil and sacrifice, while the overtaxed servants of Christ should be cherished as counselors, to encourage and bless those who strike the heaviest blows for God.” Counsels to Parents, Teachers, and Students, 516, 517.

“No one lives to himself; all exert an influence for good or for evil. Because of this, the apostle exhorts young men to be sober-minded. How can they be otherwise when they remember that they are to be co-workers with Christ, partakers with Him of His self-denial and sacrifice, His forbearance and gracious benevolence?” Ibid., 535.

8 What did Moses do with the blood of the sacrifice, and what were his words to the people? Hebrews 9:19, 20; Exodus 24:6. Compare Matthew 26:28.

NOTE: “The blood of the Son of God was symbolized by the blood of the slain victim, and God would have clear and definite ideas preserved between the sacred and the common. Blood was sacred, inasmuch as through the shedding of the blood of the Son of God alone could there be atonement for sin.” The Signs of the Times, July 15, 1880.

9 What did Moses use to sprinkle the blood? Hebrews 9:19. Compare Leviticus 14:4–7.

NOTE: “The hyssop used in sprinkling the blood was the symbol of purification . . . .” Patriarchs and Prophets, 277.

“The priest used cedar and hyssop [Leviticus 14], dipping them into the cleansing water and sprinkling the unclean. This symbolized the blood of Christ spilled to cleanse us from moral impurities. The repeated sprinklings illustrate the thoroughness of the work that must be accomplished for the repenting sinner. All that he has must be consecrated. Not only should his own soul be washed clean and pure, but he should strive to have his family, his domestic arrangements, his property, and his entire belongings consecrated to God.” Testimonies, vol. 4, 122.

10 What should be our prayer each day? Psalm 51:7.

NOTE: “[Psalm 51:7–13 quoted.] Let your prayers ascend to our Heavenly Father, and let this 51st Psalm bring assurance and comfort to you. Do not stay away from Jesus, for he loves you. You may say, ‘He will not hear my prayers; I am a sinner.’ But Christ says, ‘I am not come to call the righteous, but sinners to repentance.’ [Matthew 9:13.] Then you are not to wait, but come now, and believe that he will receive you. ‘God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.’ [John 3:16.]” Review and Herald, August 25, 1891.

“The blood of Christ is efficacious, but needs continually to be applied. God wants his servants to make a consecration of themselves to his cause, and to use for his glory the means which he has intrusted to them. If any have become selfish, and are withholding from the Lord that which they should cheerfully give to his service, then they need the blood of sprinkling thoroughly applied, consecrating them and all their possessions to God.” Ibid., January 9, 1883.

Bible Study Guides – Hebrews 9:6–14

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May 11-17, 2003

MEMORY VERSE: “Ye know that ye were not redeemed with corruptible things, . . . But with the precious blood of Christ, as of a lamb without blemish and without spot.” 1 Peter 1:18, 19.

SUGGESTED READING: Selected Messages, Book 1, 237, 238.

INTRODUCTION: “Christ was the Lamb slain from the foundation of the world. To many it has been a mystery why so many sacrificial offerings were required in the old dispensation, why so many bleeding victims were led to the altar. But the great truth that was to be kept before men, and imprinted upon mind and heart, was this, ‘Without shedding of blood is no remission.’ In every bleeding sacrifice was typified ‘the Lamb of God, which taketh away the sin of the world.’ ” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 932.

1 What was signified by the services performed in the two apartments of the earthly sanctuary? Hebrews 9:6–8.

NOTE: “God expressly directed that every offering presented for the service of the sanctuary should be ‘without blemish.’ Exodus 12:5. . . . Only an offering ‘without blemish’ could be a symbol of His perfect purity who was to offer Himself as ‘a lamb without blemish and without spot.’ 1 Peter 1:19. The apostle Paul points to these sacrifices as an illustration of what the followers of Christ are to become. He says, ‘I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.’ Romans 12:1. We are to give ourselves to the service of God, and we should seek to make the offering as nearly perfect as possible.” Patriarchs and Prophets, 352, 353.

2 What was the purpose of the earthly sanctuary? Hebrews 9:9, first part.

NOTE: “Not only the sanctuary itself, but the ministration of the priests, was to ‘serve unto the example and shadow of heavenly things.’ Hebrews 8:5.

“The people were taught each day, by means of types and shadows, the great truths relative to the advent of Christ as Redeemer, Priest, and King; and once each year their minds were carried forward to the closing events of the great controversy between Christ and Satan, the final purification of the universe from sin and sinners. The sacrifices and offerings of the Mosaic ritual were ever pointing toward a better service, even a heavenly.” The Faith I Live By, 195.

3 What could the sacrifices offered in the earthly sanctuary not do? Hebrews 9:9, last part, 10.

NOTE: “The types and shadows of the sacrificial service, with the prophecies, gave the Israelites a veiled, indistinct view of the mercy and grace to be brought to the world by the revelation of Christ. . . . Christ became the propitiation for man’s sin. He proffered His perfection of character in the place of man’s sinfulness. He took upon Himself the curse of disobedience. The sacrifices and offerings pointed forward to the sacrifice He was to make. The slain lamb typified the Lamb that was to take away the sin of the world.” Selected Messages, Book 1, 237.

4 Where does our High Priest minister? Hebrews 8:1, 2; 9:11.

NOTE: “The sanctuary in Heaven, in which Jesus ministers in our behalf, is the great original, of which the sanctuary built by Moses was a copy. . . . The matchless splendor of the earthly tabernacle reflected to human vision the glories of that heavenly temple where Christ our forerunner ministers for us before the throne of God.” The Great Controversy (1888), 413, 414.

5 As our High Priest, what sacrifice did He offer? Hebrews 9:12.

NOTE: “In the Temple service, when the animal brought as a sacrifice was slain, the high priest, clothed in white robes, caught in his hand the blood that gushed forth, and cast it in the direction of the tabernacle or Temple. This was done seven times, as an expression of perfection. So Christ, the great antitype, Himself both high priest and victim, clothed with His own spotless robes of righteousness, after giving His life for the world, cast the virtue of His offering, a crimson current, in the direction of the Holy Place, reconciling man to God through the blood of the cross.—Manuscript 101, 1897, pp. 11, 12. (‘The True High Priest,’ September, 1897.)” Manuscript Releases, vol. 4, 244.

6 How often does Christ have to offer a sacrifice? Hebrews 9:12, 24–26.

NOTE: “He [Paul] makes plain the work of the Redeemer as the great high priest of mankind—the One who through the sacrifice of His own life was to make atonement for sin once for all, and was then to take up His ministry in the heavenly sanctuary.” The Acts of the Apostles, 246.

7 What does the blood of Christ do for us? Hebrews 9:13, 14.

NOTE: “Many who profess to be followers of Christ have not that earnest and unselfish devotion to his cause that he requires of them. They give their attention to temporal matters, and train their minds for business, in order to benefit themselves thereby. But God calls for them to come more closely into union with him, that he may mold and train them for his work. A solemn statement was made to ancient Israel that the man who should remain unclean, and refuse to purify himself, should be cut off from among the congregation. This has a special meaning for us. If it was necessary in ancient times for the unclean to be purified by the blood of sprinkling, how essential for those living in the perils of the last days, exposed to the fierce temptations of Satan, to have the blood of Christ applied to their hearts daily.” Review and Herald, January 9, 1883.

8 With what are we redeemed? 1 Peter 1:18, 19.

NOTE: “All men have been bought with this infinite price [the precious blood of Jesus]. By pouring the whole treasury of heaven into this world, by giving us in Christ all heaven, God has purchased the will, the affections, the mind, the soul, of every human being. Whether believers or unbelievers, all men are the Lord’s property. All are called to do service for Him, and for the manner in which they have met this claim, all will be required to render an account at the great judgment day.” Christ’s Object Lessons, 326.

9 What is the blood of Christ called? Hebrews 13:20.

NOTE: “Let those who are oppressed under a sense of sin remember that there is hope for them. The salvation of the human race has ever been the object of the councils of heaven. The covenant of mercy was made before the foundation of the world. It has existed from all eternity, and is called the everlasting covenant. So surely as there never was a time when God was not, so surely there never was a moment when it was not the delight of the eternal mind to manifest His grace to humanity.” The Signs of the Times, June 12, 1901.

10 When did the first sanctuary cease to stand as a sanctuary? Matthew 23:38; 27:50, 51.

NOTE: “When the loud cry, ‘It is finished,’ came from the lips of Christ, the priests were officiating in the temple. It was the hour of the evening sacrifice. The lamb representing Christ had been brought to be slain. Clothed in his significant and beautiful dress, the priest stood with lifted knife, as did Abraham when he was about to slay his son. With intense interest the people were looking on. But the earth trembles and quakes; for the Lord Himself draws near. With a rending noise the inner veil of the temple is torn from top to bottom by an unseen hand, throwing open to the gaze of the multitude a place once filled with the presence of God. . . .

“All is terror and confusion. The priest is about to slay the victim; but the knife drops from his nerveless hand, and the lamb escapes. Type has met antitype in the death of God’s Son. The great sacrifice has been made. The way into the holiest is laid open. A new and living way is prepared for all. No longer need sinful, sorrowing humanity await the coming of the high priest. Henceforth the Saviour was to officiate as priest and advocate in the heaven of heavens. It was as if a living voice had spoken to the worshipers: There is now an end to all sacrifices and offerings for sin.” The Desire of Ages, 756, 757.

11 What secured the pardon of transgressions that were committed under the first covenant? Hebrews 9:14, 15.

NOTE: “Christ is our Mediator and officiating High Priest in the presence of the Father. He was shown to John as a Lamb that had been slain, as in the very act of pouring out His blood in the sinner’s behalf. When the law of God is set before the sinner, showing him the depth of his sins, he should then be pointed to the Lamb of God, that taketh away the sin of the world. He should be taught repentance toward God and faith toward our Lord Jesus Christ.” Testimonies, vol. 4, 395.

12 Since Christ did not begin His priestly work of offering His own blood until after the crucifixion and ascension, how could the sins of those under the first covenant be pardoned? Galatians 3:17; Hebrews 6:13–18.

NOTE: “The Abrahamic covenant was ratified by the blood of Christ, and it is called the ‘second,’ or ‘new,’ covenant, because the blood by which it was sealed was shed after the blood of the first covenant. That the new covenant was valid in the days of Abraham is evident from the fact that it was then confirmed both by the promise and by the oath of God—the ‘two immutable things, in which it was impossible for God to lie.’ Hebrews 6:18.” Patriarchs and Prophets, 371.

Bible Study Guides – Hebrews 9:1–7

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May 4- May 10, 2003

MEMORY VERSE: “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” Hebrews 4:16.

SUGGESTED READING: The Spirit of Prophecy, vol. 1, 272–275.

INTRODUCTION: “As Jesus died on Calvary, He cried, ‘It is finished,’ and the veil of the temple was rent in twain, from the top to the bottom. This was to show that the services of the earthly sanctuary were forever finished, and that God would no more meet with the priests in their earthly temple, to accept their sacrifices. The blood of Jesus was then shed, which was to be offered by Himself in the heavenly sanctuary. As the priest entered the most holy once a year to cleanse the earthly sanctuary, so Jesus entered the most holy of the heavenly, at the end of the 2300 days of Daniel 8, in 1844, to make a final atonement for all who could be benefited by His mediation, and thus to cleanse the sanctuary.” Early Writings, 253.

1 What does the apostle Paul say the first covenant had? Hebrews 9:1.

NOTE: “In patriarchal times the sacrificial offerings connected with divine worship constituted a perpetual reminder of the coming of a Saviour, and thus it was with the entire ritual of the sanctuary services throughout Israel’s history. In the ministration of the tabernacle, and of the Temple that afterward took its place, the people were taught each day, by means of types and shadows, the great truths relative to the advent of Christ as Redeemer, Priest, and King; and once each year their minds were carried forward to the closing events of the great controversy between Christ and Satan, the final purification of the universe from sin and sinners.” Lift Him Up, 26.

2 What is meant by a “worldly sanctuary”? Hebrews 9:1; Exodus 25:8, 9.

NOTE: “Moses made the earthly sanctuary after a pattern which was shown him. Paul teaches that that pattern was the true sanctuary which is in heaven.” The Faith I Live By, 202.

“A most splendid sanctuary had been made, according to the pattern showed to Moses in the mount, and afterward presented by the Lord to David. The earthly sanctuary was made like the heavenly.” The Spirit of Prophecy, Book 1, 413.

3 Where is the only real sanctuary? Hebrews 8:1, 2.

NOTE: “Here [Hebrews 8:1, 2] is revealed the sanctuary of the new covenant. The sanctuary of the first covenant was pitched by man, built by Moses; this is pitched by the Lord, not by man. In that sanctuary the earthly priests performed their service; in this, Christ, our great High Priest, ministers at God’s right hand. One sanctuary was on earth, the other is in heaven.” The Great Controversy, 413.

4 How many apartments were in the earthly sanctuary and what were they called? Hebrews 9:2, 3.

NOTE: “The building was divided into two apartments by a rich and beautiful curtain, or veil, suspended from gold-plated pillars; and a similar veil closed the entrance of the first apartment. These, like the inner covering, which formed the ceiling, were of the most gorgeous colors, blue, purple, and scarlet, beautifully arranged, while inwrought with threads of gold and silver were cherubim to represent the angelic host who are connected with the work of the heavenly sanctuary and who are ministering spirits to the people of God on earth.” Patriarchs and Prophets, 347.

“Besides the outer court, which contained the altar of burnt offering, the tabernacle itself consisted of two apartments called the holy and the most holy place, separated by a rich and beautiful curtain, or veil; a similar veil closed the entrance to the first apartment.” The Great Controversy, 412.

5 What was in the holy place? Hebrews 9:2; Exodus 40:22–27.

NOTE: “In the holy place was the candlestick, on the south, with its seven lamps giving light to the sanctuary both by day and by night; on the north stood the table of shewbread; and before the veil separating the holy from the most holy was the golden altar of incense, from which the cloud of fragrance, with the prayers of Israel, was daily ascending before God.” The Great Controversy, 412.

6 What was in the holiest place of all? Hebrews 9:3, 4.

NOTE: “In the inner apartment was the ark, which was the most sacred object connected with that system of worship. It was a chest of precious wood, overlaid within and without with pure gold, and having a crown of gold about the top.” The Signs of the Times, June 24, 1880.

7 What was in the ark? Hebrews 9:4, last part; Exodus 25:21.

NOTE: “In the ark were placed the tables of stone upon which God had engraved with his own finger the ten commandments. It was made expressly for this purpose, and hence was called the ark of the covenant, and the ark of the testament, since the ten commandments were God’s covenant, and the basis of the covenant made between God and Israel.” The Signs of the Times, June 24, 1880.

8 What was the cover of the ark called? Hebrews 9:5.

NOTE: “The cover of the sacred chest was called the mercy seat. This was wrought of one solid piece of gold, and was surmounted by golden cherubim, one standing on each end. One wing of each angel was stretched forth on high, while the other was folded over the body (see Ezekiel 1:11) in token of reverence and humility. The position of the cherubim, with their faces turned toward each other, and looking reverently downward toward the ark, represented the reverence with which the heavenly host regard the law of God and their interest in the plan of redemption.” Patriarchs and Prophets, 348, 349.

9 Why was it called the mercy seat? Exodus 25:21, 22. Compare Hebrews 4:16.

NOTE: “The law of God, enshrined within the ark, was the great rule of righteousness and judgment. That law pronounced death upon the transgressor; but above the law was the mercy seat, upon which the presence of God was revealed, and from which, by virtue of the atonement, pardon was granted to the repentant sinner. Thus in the work of Christ for our redemption, symbolized by the sanctuary service, ‘mercy and truth are met together; righteousness and peace have kissed each other.’ Psalm 85:10.” The Faith I Live By, 194.

“In the temple in Heaven, the dwelling-place of God, his throne is established in righteousness and judgment. In the most holy place is his law, the great rule of right by which all mankind are tested. The ark that enshrines the tables of the law is covered with the mercy-seat, before which Christ pleads his blood in the sinner’s behalf. Thus is represented the union of justice and mercy in the plan of human redemption. This union infinite wisdom alone could devise, and infinite power accomplish; it is a union that fills all Heaven with wonder and adoration. The cherubim of the earthly sanctuary looking reverently down upon the mercy-seat, represent the interest with which the heavenly host contemplate the work of redemption. This is the mystery of mercy into which angels desire to look,—that God can be just while he justifies the repenting sinner, and renews his intercourse with the fallen race; that Christ could stoop to raise unnumbered multitudes from the abyss of ruin, and clothe them with the spotless garments of his own righteousness, to unite with angels who have never fallen, and to dwell forever in the presence of God.” The Spirit of Prophecy, vol. 4, 261.

10 How often did the priests go into the sanctuary? Hebrews 9:6; Exodus 30:1, 7, 8; Numbers 28:3.

NOTE: “Every morning and evening a lamb of a year old was burned upon the altar, with its appropriate meat offering, thus symbolizing the daily conecration of the nation to Jehovah, and their constant dependence upon the atoning blood of Christ.” Patriarchs and Prophets, 352.

11 How often was there service in the most holy place? Hebrews 9:7.

NOTE: “The ministration of the earthly sanctuary consisted of two divisions: the priests ministered daily in the holy place, while once a year the high priest performed a special work of atonement in the most holy, for the cleansing of the sanctuary. Day by day the repentant sinner brought his offering to the door of the tabernacle, and, placing his hand upon the victim’s head, confessed his sins, thus in figure transferring them to the innocent sacrifice. The animal was then slain, and the blood or the flesh was carried by the priest into the holy place. Thus the sin was, in figure, transferred to the sanctuary. Such was the work that went forward throughout the year. The continual transfer of sins to the sanctuary, rendered a further work of ministration necessary in order for their removal. On the tenth day of the seventh month the high priest entered the inner apartment, or most holy place, which he was forbidden, on pain of death, to enter at any other time. The cleansing of the sanctuary then performed completed the yearly round of service.” The Spirit of Prophecy, vol. 4, 263.

12 What relation did the earthly sanctuary and its services have to the heavenly? Hebrews 8:5.

NOTE: “I was also shown a sanctuary upon the earth containing two apartments. It resembled the one in heaven, and I was told that it was a figure of the heavenly. The furniture of the first apartment of the earthly sanctuary was like that in the first apartment of the heavenly. The veil was lifted, and I looked into the holy of holies and saw that the furniture was the same as in the most holy place of the heavenly sanctuary. The priest ministered in both apartments of the earthly. He went daily into the first apartment, but entered the most holy only once a year, to cleanse it from the sins which had been conveyed there. I saw that Jesus ministered in both apartments of the heavenly sanctuary. The priests entered into the earthly with the blood of an animal as an offering for sin. Christ entered into the heavenly sanctuary by the offering of His own blood. The earthly priests were removed by death; therefore they could not continue long; but Jesus was a priest forever. Through the sacrifices and offerings brought to the earthly sanctuary, the children of Israel were to lay hold of the merits of a Saviour to come. And in the wisdom of God the particulars of this work were given us that we might, by looking to them, understand the work of Jesus in the heavenly sanctuary.” Early Writings, 252, 253.

Bible Study Guides – The Review

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September 18, 2004 – September 24, 2004

Memory Verse

“And I heard a man’s voice between [the banks of] Ulai, which called, and said, Gabriel, make this [man] to understand the vision.” Daniel 8:16.

Suggested Reading: Stephen N. Haskell, Story of Daniel the Prophet (1904), TEACH Services Inc., Brushton, New York, 1995, 88–133.

Introduction

“As a people, we should be earnest students of prophecy; we should not rest until we become intelligent in regard to the subject of the sanctuary, which is brought out in the visions of Daniel and John. This subject sheds great light on our present position and work, and gives us unmistakable proof that God has led us in our past experience. It explains our disappointment in 1844, showing us that the sanctuary to be cleansed was not the earth, as we had supposed, but that Christ then entered into the most holy apartment of the heavenly sanctuary, and is there performing the closing work of His priestly office, in fulfillment of the words of the angel to the prophet Daniel, ‘Unto two thousand and three hundred days; then shall the sanctuary be cleansed.’

“Our faith in reference to the messages of the first, second, and third angels was correct. The great way-marks we have passed are immovable. Although the hosts of hell may try to tear them from their foundation, and triumph in the thought that they have succeeded, yet they do not succeed. These pillars of truth stand firm as the eternal hills, unmoved by all the efforts of men combined with those of Satan and his host. We can learn much, and should be constantly searching the Scriptures to see if these things are so. God’s people are now to have their eyes fixed on the heavenly sanctuary, where the final ministration of our great High Priest in the work of the judgment is going forward,—where He is interceding for His people.” Review and Herald, November 27, 1883.

1 Why had special blessings been bestowed upon Israel? When the majority of the people failed, how did God accomplish His purpose? What enabled God to reveal Himself through the young men in Babylon? See Genesis 12:2, 3; Isaiah 39:5–7; Daniel 1, 2:1–30.

2 What had become of God’s material kingdom on the earth? At this time, what purpose did God announce? What was the reason for outlining the course of earthly empires? What will fit us for a home in the abiding kingdom? See 1 Chronicles 9:1; Daniel 2:37–49; Hebrews 12:28; 11 Peter 3:11–14.

3 What is the “gospel of the kingdom”? Why was it preached at all times? What is the “mystery of the kingdom”? How personal does the “mystery” become? For what does it prepare? See Matthew 4:23; Genesis 12:1–3; Galatians 3:8; Luke 1:31, 33; Colossians 1:26–28; Matthew 25:31–34.

4 How did Babylon’s king seek to reverse God’s plan? What purpose had the evil one in this? How fully was the “mystery of the kingdom” demonstrated by the young Hebrews? What result came to the king and to the young men? See Daniel 2:32, 37, 38; 3.

5 Give the substance of the three messages that resulted in the conversion of the king of Babylon. What was Daniel’s advice? What could have come from heeding it? What was the result of rejecting it? How fully did the king at last recognize Jehovah? See Daniel 2:47; 3:28; 4.

6 What would have come to Babylon if she had heeded God’s messages? Why was Daniel called? What was pronounced? Why could God do nothing else for her? How has this history been repeated? See Jeremiah 51:9; Daniel 5.

7 How was Satan still plotting under the reign of Darius? What enabled Daniel to remain steadfast? What was the result? What were the consequences for Daniel and his people? See Daniel 6.

8 What would prepare God’s people for deliverance from Babylon? What would keep them steadfast? How early had Cyrus been called for this work? What results had been promised him? See Isaiah 40:1–12, 22, 25–27; 44:24, 28; 45:1, 2, 13, 14.

9 Name the four universal empires. Give, as far as possible, dates for them. How did the little horn differ from the others? How was it like them? What was its work against God and His people? What was this power called by the Revelator? What will God give to those who overcome this power? See Daniel 7; Revelation 17:5, 6.

10 When do the 1260 days begin and end? Who will survive the domination of the little horn? Who will finally overcome it? How is heaven affected by its downfall? See Daniel 7:25; Revelation 12:14, 6; 13:7–10; 17:14; 18:20–24; 19:1–6.

11 What does the little horn of Daniel 8 represent in addition to what was represented by the little horn of Daniel 7? How will this power obscure the priestly work in the sanctuary? By what event will the sanctuary work be restored to its rightful importance? See Daniel 8; 7:26; Revelation 11:18, 19; 22:3–5, 12.

12 Why did righteous Daniel confess sin? What blessing came as a result? When does the time period of Daniel 8:14 begin? Therefore when will it end? What preparation is demanded of us who are living in such times? See Daniel 9; Malachi 3:1–3.

note: Regarding Daniel 7:25: “We must now consider that we are in the midst of symbolic prophecy; hence in this measurement the time is not literal, but symbolic. The inquiry then arises, How long a period is denoted by the three years and a half of prophetic time? The principle given us in the Bible is, that when a day is used in symbolic prophecy, it stands for a year. (Ezekiel 4: 6; Numbers 14: 34.) . . .

“Bible students have recognized this principle through the ages. The following quotations reveal the agreement of various authorities on this point. Joachim, abbot of Calabria, one of the great ecclesiastical figures of the twelfth century, applied the year-day principle to the 1260-year period. ‘The woman, clothed with the sun, who signifies the church, remained hidden in the wilderness from the face of the serpent, a day without doubt being accepted for a year and a thousand two hundred and sixty days for the same number of years.’ [Joachim of Floris, Concordantia, book 2, chapter 16, 12b.]

“ ‘Three times and an half; that is, for 1260 solar years, reckoning a time for a calendar year of 360 days, and a day for a solar year. After which “the judgment is to sit, and they shall take away his dominion,” not at once, but by degrees, to consume, and to destroy it unto the end.’ [Sir Isaac Newton, Observations Upon the Prophecies of Daniel, 127, 128.]

“The Bible year, which must be used as the basis of reckoning, contained three hundred and sixty days. . . . Three years and a half contained twelve hundred and sixty days. As each day stands for a year, we have twelve hundred and sixty years for the continuation of the supremacy of this horn. Did the papacy possess dominion that length of time? The answer again is, Yes. The edict of the emperor Justinian, dated a.d. 533, made the bishop of Rome the head of all the churches. But this edict could not go into effect until the Arian Ostrogoths, the last of the three horns that were plucked up to make room for the papacy, were driven from Rome; and this was not accomplished . . . until a.d. 538. . . . The edict would have been of no effect had this latter event not been accomplished; hence from this latter year we are to reckon, as this was the earliest point where the saints were in reality in the hands of this power. From this point did the papacy hold supremacy for twelve hundred and sixty years?—Exactly. For 538 + 1260 = 1798; and in the year 1798, Berthier, with a French army, entered Rome, proclaimed a republic, took the pope prisoner, and inflicted a deadly wound upon the papacy. Though it has never since enjoyed all the privileges and immunities which it possessed before, we are seeing a gradual restoration of its former strength.

“After describing the terrible career of the little horn, and stating that the saints should be given into his hand for 1260 years, bringing us down to 1798, verse 26 declares: ‘But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.’ In verse 10 of the same chapter we have substantially the same expression regarding the judgment: ‘The judgment was set.’ It would seem consistent to suppose that the same judgment is referred to in both instances. But the sublime scene described in verse 10 is the opening of the investigative judgment in the sanctuary in heaven . . . Daniel 8: 14 and 9: 25–27. The opening of this judgment scene is located by the prophecy at the close of the great prophetic period of 2300 years, which terminated in 1844.” Uriah Smith, Daniel and the Revelation, Southern Publishing Association, Nashville, Tennessee, 1944, 144, 145.

Regarding Daniel 8:14: “It is thus evident that the decree granted to Ezra in the seventh year of Artaxerxes, 457 b.c., is the point from which to date the seventy weeks. [Daniel 9:24.] That was the going forth of the decree in the sense of the prophecy. The two previous decrees [Ezra 1:1–4; 6:1–12] were preparatory and preliminary to this. Indeed they are regarded by Ezra as parts of it. . . .

“Our starting point then is 457 b.c. Forty-nine years are allotted to the building of the city and the wall. On this point, Prideaux says: ‘In the fifteenth year of Darius Nothus ended the first seven weeks of the seventy weeks of Daniel’s prophecy. For then the restoration of the church and state of the Jews in Jerusalem and Judea was fully finished, in that last act of reformation, which is recorded in the thirteenth chapter of Nehemiah, from the twenty-third verse to the end of the chapter, just forty-nine years after it had been first begun by Ezra in the seventh year of Artaxerxes Longimanus.’ [Humphrey Prideaux, The Old and New Testament Connected in the History of the Jews, Vol. 1, 322.] This was 408 b.c. . . .

“Let us apply the measuring rod of the prophecy still further. Sixty-nine weeks, or 483 years, were to extend to Messiah the Prince. Dating from 457 b.c., they end in a.d. 27. What event then occurred? Luke thus informs us: [Luke 3: 21, 22 quoted]. After this, Jesus came ‘preaching the gospel of the kingdom of God, and saying, The time is fulfilled.’ Mark 1: 14, 15. . . .

“Further, the Messiah was to confirm the covenant with many for one week. This would be the last week of the seventy, or the last seven years of the 490. In the midst of the week, the prophecy informs us, He should cause the sacrifice and oblation to cease. These Jewish ordinances, pointing to the death of Christ, could cease only at the cross. There they did virtually come to an end when the veil of the temple was rent at the crucifixion of Christ. . . .

“We see that, reckoning the seventy weeks from the decree given to Ezra in the seventh year of Artaxerxes, 457 b.c., there is perfect harmony throughout. The important and definite events of the manifestation of the Messiah at His baptism, the commencement of His public ministry, the crucifixion, and the rejection of the Jews and the preaching of the gospel to the Gentiles, with the proclamation of the new covenant—all come in in their exact place, sealing the prophecy and making it sure. . . .

“The seventy weeks are but the first 490 years of the 2300-year period. Take 490 from 2300, and there remains 1810. The 490, as we have seen, ended in the autumn of a.d. 34. If to this date we now add the remaining 1810 years, we shall have the termination of the whole period. So to a.d. 34, autumn, add 1810, and we have the autumn of a.d. 1844. Thus speedily and surely do we find the termination of the 2300 days, when once the seventy weeks have been located. . . .

“The momentous declaration made by the angel to Daniel, ‘Unto two thousand and three hundred days: then shall the sanctuary be cleansed,’ is now explained. In our search for the meaning of the sanctuary and its cleansing, and the application of the time, we have found not only that this subject can be easily understood, but lo, the event is even now in process of accomplishment. . . .

“We have seen (and this is what brings the solemnities of the judgment to our own door) that that long prophetic period which was to mark the beginning of this final work in the heavenly sanctuary, has met its termination. In 1844 the days ended. Since that time the final work for man’s salvation has been going forward. This work involves an examination of every man’s character, for it consists in the remission of the sins of those who shall be found worthy to have them remitted, and determines who among the dead shall be raised. It also decides who among the living shall be changed at the coming of the Lord, and who of both dead and living shall be left to have their part in the fearful scenes of the second death. All can see that such a decision as this must be rendered before the Lord appears.

“Every man’s destiny is to be determined by deeds done in the body, and each one is to be rewarded according to his works. (11 Corinthians 5: 10; Revelation 22: 12.)” Ibid., 211–220.

These lessons are adapted from Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, 1918.

Bible Study Guides – The Message of the Sanctuary and Its Cleansing

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September 4, 2004 – September 10, 2004

Memory Verse

“And, behold, I come quickly; and my reward [is] with me, to give every man according as his work shall be.” Revelation 22:12.

Suggested Reading: The Great Controversy, 49–56; 428–434.

Introduction

“As a people, we should be earnest students of prophecy; we should not rest until we become intelligent in regard to the subject of the sanctuary, which is brought out in the visions of Daniel and John. This subject sheds great light on our present position and work, and gives us unmistakable proof that God has led us in our past experience. It explains our disappointment in 1844, showing us that the sanctuary to be cleansed was not the earth, as we had supposed, but that Christ then entered into the most holy apartment of the heavenly sanctuary, and is there performing the closing work of His priestly office.” Evangelism, 222, 223.

1 In the year that Babylon fell, what appeared to Daniel? Daniel 8:1, 2.

note: “Shortly before the fall of Babylon, when Daniel was meditating on these prophecies and seeking God for an understanding of the times, a series of visions was given him concerning the rise and fall of kingdoms. With the first vision, as recorded in the seventh chapter of the book of Daniel, an interpretation was given; yet not all was made clear to the prophet. ‘My cogitations much troubled me,’ he wrote of his experience at the time, ‘and my countenance changed in me: but I kept the matter in my heart.’ Daniel 7:28.

“Through another vision further light was thrown upon the events of the future.” Prophets and Kings, 553, 554.

2 What do the ram and the he-goat symbolize? Daniel 8:3–8, 20, 21.

note: “The angel . . . identifies this symbol [ram] as representing the kings of Media and Persia. . . .

“[The goat is] identified as representing Greece, . . . that is, the Macedonian Empire of Alexander.” Seventh-day Adventist Bible Commentary, vol. 4, 840.

3 In what form was the Grecian Empire to exist for a time? Daniel 8:8, 22.

note: “Prophecy predicted that Alexander would fall while his empire was at the height of its power. At the age of 32, still in the prime of life, the great leader died of a fever aggravated, no doubt, by his own intemperance.” Seventh-day Adventist Bible Commentary, vol. 4, 840.

“Alexander left no heir capable of ruling the kingdom, and in less than twenty years of strife, his four leading generals succeeded in dividing the empire among themselves.

“Ptolemy had Egypt to the south; Seleucus took Syria and the eastern division; Lysimachus had Asia Minor and territory to the north; while Cassander had Greece or the western division. These four had not the power of Alexander.” Stephen N. Haskell, Story of Daniel the Prophet (1904), TEACH Services, Inc., Brushton, New York, 1995, 109.

4 What power was represented by the other horn of Daniel 8:9, 23, 24?

note: “In the division under consideration, the prophet sees a little horn coming forth from one of these divisions. Here is brought to his view the power symbolized by the fourth beast of Daniel seven. In his first vision the fourth beast was so terrible and had such a strange appearance that Daniel asked for a clearer explanation of its work. . . . The little horn is not named, but its work as a kingdom is still further portrayed. One feels when reading both the vision and the interpretation that he is coming into the presence of a power greater and more terrible than any which had hitherto existed. The accumulated force of the evil of past ages is concentrated in this rising power, which waxed exceeding great. It is in truth the masterpiece from Satan’s workshop.” Haskell, op. cit.

“ ‘The interpretation already given to this vision shows plainly that the power represented by the little horn is the successor of Medo-Persia and Grecia. In the vision of the seventh chapter of Daniel, which is closely related to this vision, the fourth beast represented the fourth kingdom, or Rome, in its entirety, special attention, however, being given to the “little horn” phase of its history. As shown by the work attributed to it, this little horn, which arose among the ten kingdoms into which Rome was divided, was to be a religio-political power, which was to change the times and law of God, and persecute the people of God. In the vision of the eighth chapter, the ecclesiastical features of this fourth world power are especially noticed and emphasized, and hence the only symbol there used to represent it is the “little horn” which waxed “exceeding great.” . . . The little horn of the eighth chapter represents Rome, both pagan and papal, in its ecclesiastical aspect, with its union of paganism, and later of apostate Christianity, with the secular power; with its antichristian persecutions of the saints of God; with its perversion of the priesthood of Christ; and with its assertion of both temporal and spiritual power over all the world. It is evident . . . that the emphasis is to be placed upon the fulfillment of the prophecy in the work of papal Rome. A careful comparison of Daniel 7:21, 25, with Daniel 8:10–12, R.V., and 11 Thessalonians 2:3, 4, will amply justify this conclusion.’ Bible Readings, edition of 1916, page 227.” Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, April 1918, 27.

5 What could this power do to God’s faithful people? Daniel 8:10, 24.

note: “The Scriptural ordinance of the Lord’s Supper had been supplanted by the idolatrous sacrifice of the mass. Papal priests pretended, by their senseless mummery, to convert the simple bread and wine into the actual ‘body and blood of Christ.’—Cardinal Wiseman, The Real Presence of the Body and Blood of Our Lord Jesus Christ in the Blessed Eucharist, Proved From Scripture, lecture 8, sec. 3, par. 26. With blasphemous presumption, they openly claimed the power of creating God, the Creator of all things. Christians were required, on pain of death, to avow their faith in this horrible, Heaven-insulting heresy. Multitudes who refused were given to the flames. . . . In their secret councils, Satan and his angels controlled the minds of evil men, while unseen in the midst stood an angel of God, taking the fearful record of their iniquitous decrees, and writing the history of deeds too horrible to appear to human eyes. ‘Babylon the great’ was ‘drunken with the blood of the saints.’ The mangled forms of millions of martyrs cried to God for vengeance upon that apostate power.” The Great Controversy, 59, 60.

6 What would this power do to Christ and His heavenly sanctuary service? Daniel 8:11. Compare Revelation 13:6.

note: “Rome first deprived the Jews of the right to worship, grinding that nation beneath the heel of oppression. Then Christ came, when the oppression was the most severe, that Rome might see God in human flesh. He came to identify himself with that downtrodden people, and to show to men that God is always with the oppressed and enslaved. He came to illustrate the workings of the Spirit in the human heart, and to prove that it is possible to have a heaven within, although outward circumstances are to the contrary.

“But Rome crucified him whom Heaven sent.” Haskell, op. cit., 111.

7 To what time would this power be allowed to continue to desecrate the Holy Place? Daniel 8:13, 14.

note: “As Jesus died on Calvary, He cried, ‘It is finished,’ and the veil of the temple was rent in twain, from the top to the bottom. This was to show that the services of the earthly sanctuary were forever finished, and that God would no more meet with the priests in their earthly temple, to accept their sacrifices. The blood of Jesus was then shed, which was to be offered by Himself in the heavenly sanctuary. As the priest entered the most holy once a year to cleanse the earthly sanctuary, so Jesus entered the most holy of the heavenly, at the end of the 2300 days of Daniel 8, in 1844, to make a final atonement for all who could be benefited by His mediation, and thus to cleanse the sanctuary.” Early Writings, 253.

8 By what event would God’s people and law be freed from the domination of the papacy? Daniel 7:26. What, then, must constitute the cleansing of the sanctuary?

note: “God will most assuredly call the world to judgment to avenge the death of His only-begotten Son, the One who stood at the bar of Pilate and Herod. That One is now in the heavenly courts making intercession for the people who refused Him.” Testimonies to Ministers and Gospel Workers, 139.

“In the great day of final award, the dead are to be ‘judged out of those things which were written in the books, according to their works.’ Revelation 20:12. Then by virtue of the atoning blood of Christ, the sins of all the truly penitent will be blotted from the books of heaven. Thus the sanctuary will be freed, or cleansed, from the record of sin. In the type, this great work of atonement, or blotting out of sins, was represented by the services of the Day of Atonement—the cleansing of the earthly sanctuary, which was accomplished by the removal, by virtue of the blood of the sin offering, of the sins by which it had been polluted.” Patriarchs and Prophets, 357, 358.

9 At the time of the Judgment, what change in ministration did Jesus, our great High Priest, make? Revelation 11:18, 19.

note: “ ‘The temple of God was opened in heaven, and there was seen in His temple the ark of His testament.’ Revelation 11:19. The ark of God’s testament is in the holy of holies, the second apartment of the sanctuary. . . . Those who by faith followed their great High Priest as He entered upon His ministry in the most holy place, beheld the ark of His testament. As they had studied the subject of the sanctuary they had come to understand the Saviour’s change of ministration, and they saw that He was now officiating before the ark of God, pleading His blood in behalf of sinners.” The Great Controversy, 433.

10 At the conclusion of the Judgment, what will be given to God’s faithful children? Revelation 11:18.

note: “In the account of the judgment scene, when the reward is given to the righteous, and sentence is passed on the wicked, the righteous are represented as wondering what they have done that they should receive such reward. But they cherished an abiding faith in Christ. They were imbued with His Spirit, and, without conscious effort, they performed for Christ, in the person of His saints, those services that bring a sure reward. But their motive in working was not to receive compensation. They regarded it as the highest honor to be allowed to work as Christ worked. What they did was done from love to Christ and to their fellowmen, and He who has identified Himself with suffering humanity accredited these acts of compassion and love as tho done to Himself.” The Signs of the Times, August 9, 1899.

11 What incentive is held out to those who, by a study of the priestly work of Christ, are being drawn near to Him? Revelation 22:12.

note: “Not all who profess to be Christians are true disciples. Before the final reward is given, it must be decided who are fitted to share the inheritance of the righteous. This decision must be made prior to the second coming of Christ in the clouds of heaven; for when He comes, His reward is with Him, ‘to give every man according as his work shall be.’ Revelation 22:12. Before His coming, then, the character of every man’s work will have been determined, and to every one of Christ’s followers the reward will have been apportioned according to his deeds.” Christ’s Object Lessons, 310.

12 What is the crowning blessing that is to come to those who are delivered from the deceptions and bondage in modern Babylon? Revelation 22:3–5.

note: “Is your name written in the book of life? Only by looking to Jesus, the Lamb of God, and following in his steps, can you prepare to meet God. Follow him, and you will one day walk the golden streets of the city of God,—you will see him who laid aside his royal garments and his kingly crown, and, disguising himself with humanity, came to our world and bore our sins, that he might lift us up, and give us a revelation of his glory and majesty. We shall see him face to face if we now give ourselves up to be molded and fashioned by him, and prepared for a place in the kingdom of God.

“Those who consecrate their lives to the service of God will live with him through the ceaseless ages of eternity.” The Youth’s Instructor, August 20, 1896.

These lessons are adapted from Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, 1918.