sin

Bible Study Guides – Repentance

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January 13 – 19, 2002

MEMORY VERSE: “For godly sorrow worketh repentance to salvation not to
be repented of: but the sorrow of the world worketh death.” 11 Corinthians 7:10.

STUDY HELP: Steps to Christ, 23, 24.

THOUGHT TO REMEMBER: Godly sorrow comes only from beholding Jesus at Calvary.

INTRODUCTION: “The Bible does not teach that the sinner must repent before he can heed the invitation of Christ, ‘Come unto Me, all ye that labor and are heavy-laden, and I will give you rest.’ Matthew 11:28. It is the virtue that goes forth from Christ, that leads to genuine repentance.” Steps to Christ, 26.

A Knowledge of Sin

1 Genuine repentance will involve sorrow for sin. What does the Bible declare sin to be? 1 John 3:4; Romans 3:20.

NOTE: “’Sin is the transgression of the law.’ This is the only definition of sin. Without the law there can be no transgression. ‘By the law is the knowledge of sin.’ The standard of righteousness is exceeding broad, prohibiting every evil thing.” Ellen G. White Comments, SDA Bible Commentary, vol. 7, 951.

“I must speak the truth to all. Those who have accepted the light from God’s Word are never, never to leave an impression upon human minds that God will serve with their sins. His Word defines sin as the transgression of the law.” Selected Messages, Book 1, 115.

2 What did Paul say helped him see that he was a sinner before God? Romans 7:7, 8; 4:15.

NOTE: “Paul says that as ‘touching the righteousness which is in the law’—as far as outward acts were concerned—he was ‘blameless’ (Philippians 3:6); but when the spiritual character of the law was discerned, he saw himself a sinner. Judged by the letter of the law as men apply it to the outward life, he had abstained from sin; but when he looked into the depths of its holy precepts, and saw himself as God saw him, he bowed in humiliation and confessed his guilt. He says, ‘I was alive without the law once: but when the commandment came, sin revived, and I died.’ Romans 7:9. When he saw the spiritual nature of the law, sin appeared in its true hideousness, and his self-esteem was gone.” Steps to Christ, 29, 30.

Repentance—a Gift from God

3 Who has promised to give us repentance? Acts 5:31.

NOTE: “Through faith we receive the grace of God; but faith is not our Saviour. It earns nothing. It is the hand by which we lay hold upon Christ, and appropriate His merits, the remedy for sin. And we cannot even repent without the aid of the Spirit of God. The Scripture says of Christ, ‘Him hath God exalted with His right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.’ Acts 5:31. Repentance comes from Christ as truly as does pardon.” The Desire of Ages, 175.

“Through influences seen and unseen, our Saviour is constantly at work to attract the minds of men from the unsatisfying pleasures of sin to the infinite blessings that may be theirs in Him. To all these souls, who are vainly seeking to drink from the broken cisterns of this world, the divine message is addressed, ‘Let him that is athirst come. And whosoever will, let him take the water of life freely.’ Revelation 22:17.” Steps to Christ, 28.

4 Where will we find this most precious gift of repentance? John 3:14; 12:32; Romans 2:4. See also Acts 11:18; 11 Peter 3:9.

NOTE: “Christ must be revealed to the sinner as the Saviour dying for the sins of the world; and as we behold the Lamb of God upon the cross of Calvary, the mystery of redemption begins to unfold to our minds and the goodness of God leads us to repentance. In dying for sinners, Christ manifested a love that is incomprehensible; and as the sinner beholds this love, it softens the heart, impresses the mind, and inspires contrition in the soul.” Steps to Christ, 26, 27.

“We do not repent in order that God may love us, but He reveals to us His love in order that we may repent.” Christ’s Object Lesson, 189.

“Christ on the cross not only draws men to repentance toward God for the transgression of His law—for whom God pardons He first makes penitent—but Christ has satisfied Justice; He has proffered Himself as an atonement. His gushing blood, His broken body, satisfy the claims of the broken law, and thus He bridges the gulf which sin has made.” Selected Messages, Book 1, 341.

Repentance not to be Repented of

5 What kind of sorrow does the Bible say is necessary in order to experience genuine repentance? 2 Corinthians 7:10.

NOTE: “The mourning here [referring to Matthew 5:4] brought to view is true heart sorrow for sin. Jesus says, ‘I, if I be lifted up from the earth, will draw all men unto Me.’ John 12:32. And as one is drawn to behold Jesus uplifted on the cross, he discerns the sinfulness of humanity. He sees that it is sin which scourged and crucified the Lord of glory. He sees that, while he has been loved with unspeakable tenderness, his life has been a continual scene of ingratitude and rebellion. He has forsaken his best Friend and abused heaven’s most precious gift. He has crucified to himself the Son of God afresh and pierced anew that bleeding and stricken heart. He is separated from God by a gulf of sin that is broad and black and deep, and he mourns in brokenness of heart. Such mourning ‘shall be comforted.’ God reveals to us our guilt that we may flee to Christ, and through Him be set free from the bondage of sin, and rejoice in the liberty of the sons of God. In true contrition we may come to the foot of the cross, and there leave our burdens.” Thoughts from the Mount of Blessing, 9, 10.

6 In experiencing “godly sorrow” for his sins, what attribute did the publican reveal that the Pharisee did not? Luke 18:13, 14.

NOTE: “It is not only at the beginning of the Christian life that this renunciation of self is to be made. At every advance step heavenward it is to be renewed. All our good works are dependent on a power outside of ourselves. Therefore there needs to be a continual reaching out of the heart after God, a continual, earnest, heartbreaking confession of sin and humbling of the soul before Him. Only by constant renunciation of self and dependence on Christ can we walk safely.” Christ’s Object Lessons, 159, 160.

“It is when we most fully comprehend the love of God that we best realize the sinfulness of sin. When we see the length of the chain that was let down for us, when we understand something of the infinite sacrifice that Christ has made in our behalf, the heart is melted with tenderness and contrition.” Steps to Christ, 36.

Confess and Forsake

7 What two actions are required in genuine repentance? Proverbs 28:13.

NOTE: “The conditions of obtaining mercy of God are simple and just and reasonable. The Lord does not require us to do some grievous thing in order that we may have the forgiveness of sin. We need not make long and wearisome pilgrimages, or perform painful penances, to commend our souls to the God of heaven or to expiate our transgression; but he that confesseth and forsaketh his sin shall have mercy.” Steps to Christ, 37.

“It should be made plain that the violation of God’s law, either natural or spiritual, is sin, and that in order…to receive His blessing, sin must be confessed and forsaken.” Ministry of Healing, 228.

“Confession will not be acceptable to God without sincere repentance and reformation. There must be decided changes in the life; everything offensive to God must be put away. This will be the result of genuine sorrow for sin.” Steps to Christ, 39.

8 What is God’s promise to all who will come to Him confessing and forsaking their sins? 1 John 1:9.

NOTE: “If we had to bear our own guilt, it would crush us. But the sinless One has taken our place; though undeserving, He has borne our iniquity. ‘If we confess our sins,’ God ‘is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.’ 1 John 1:9. Glorious truth!—just to His own law, and yet the Justifier of all that believe in Jesus. ‘Who is a God like unto Thee, that pardoneth iniquity, and passeth by the transgression of the remnant of His heritage? He retaineth not His anger forever, because He delighteth in mercy.’ Micah 7:18.” Thoughts from the Mount of Blessing, 116.

“True confession is always of a specific character, and acknowledges particular sins. They may be of such a nature as to be brought before God only; they may be wrongs that should be confessed to individuals who have suffered injury through them; or they may be of a public character, and should then be as publicly confessed. But all confession should be definite and to the point, acknowledging the very sins of which you are guilty.” Steps to Christ, 38.

A Biblical Example

9 Who has God made a witness of what constitutes true repentance? Isaiah 55:3, 4.

NOTE: “Many have murmured at what they called God’s injustice in sparing David, whose guilt was so great, after having rejected Saul for what appear to them to be far less flagrant sins. But David humbled himself and confessed his sin, while Saul despised reproof and hardened his heart in impenitence. This passage in David’s history is full of significance to the repenting sinner. It is one of the most forcible illustrations given us of the struggles and temptations of humanity, and of genuine repentance toward God and faith in our Lord Jesus Christ. Through all the ages it has proved a source of encouragement to souls that, having fallen into sin, were struggling under the burden of their guilt. Thousands of the children of God, who have been betrayed into sin, when ready to give up to despair have remembered how David’s sincere repentance and confession were accepted by God, notwithstanding he suffered for his transgression; and they also have taken courage to repent and try again to walk in the way of God’s commandments.” Patriarchs and Prophets, 726.

10 After confessing his sins, what else did David ask God to give him? Psalm 51:10.

NOTE: “God’s forgiveness is not merely a judicial act by which He sets us free from condemnation. It is not only forgiveness for sin, but reclaiming from sin. It is the outflow of redeeming love that transforms the heart. David had the true conception of forgiveness when he prayed, ‘Create in me a clean heart, O God; and renew a right spirit within me.’ Psalm 51:10.” Thoughts from the Mount of Blessing, 114.

“The prayer of David after his fall, illustrates the nature of true sorrow for sin. His repentance was sincere and deep. There was no effort to palliate his guilt; no desire to escape the judgment threatened, inspired his prayer. David saw the enormity of his transgression; he saw the defilement of his soul; he loathed his sin. It was not for pardon only that he prayed, but for purity of heart. He longed for the joy of holiness—to be restored to harmony and communion with God.” Steps to Christ, 24, 25.

“Whoever under the reproof of God will humble the soul with confession and repentance, as did David, may be sure that there is hope for him. Whoever will in faith accept God’s promises, will find pardon. The Lord will never cast away one truly repentant soul. He has given this promise: ‘Let him take hold of My strength, that he may make peace with Me; and he shall make peace with Me.’ Isaiah 27:5. ‘Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and He will have mercy upon him; and to our God, for He will abundantly pardon.’ Isaiah 55:7.” Patriarchs and Prophets, 726.

PROCRASTINATION

11 What did the convicted Felix tell the apostle Paul after listening to a message of “righteousness, temperance, and judgment to come”? Acts 24:25.

NOTE: “Beware of procrastination. Do not put off the work of forsaking your sins and seeking purity of heart through Jesus. Here is where thousands upon thousands have erred to their eternal loss. I will not here dwell upon the shortness and uncertainty of life; but there is a terrible danger—a danger not sufficiently understood—in delaying to yield to the pleading voice of God’s Holy Spirit, in choosing to live in sin; for such this delay really is. Sin, however small it may be esteemed, can be indulged in only at the peril of infinite loss. What we do not overcome, will overcome us and work out our destruction.” Steps to Christ, 32, 33.

12 What are we told Esau could not find? Hebrews 12:16, 17.

NOTE: “Every act of transgression, every neglect or rejection of the grace of Christ, is reacting upon yourself; it is hardening the heart, depraving the will, benumbing the understanding, and not only making you less inclined to yield, but less capable of yielding, to the tender pleading of God’s Holy Spirit.” Ibid, 33.

“Christ is ready to set us free from sin, but He does not force the will; and if by persistent transgression the will itself is wholly bent on evil, and we do not desire to be set free, if we will not accept His grace, what more can He do? We have destroyed ourselves by our determined rejection of His love. ‘Behold, now is the accepted time; behold, now is the day of salvation.’ ‘Today if ye will hear His voice, harden not your hearts.’ 11 Corinthians 6:2; Hebrews 3:7, 8.” Ibid, 34.

By Craig Meeker

Bible Study Guides – The Sinner’s Need of Christ

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January 6 – 12, 2002

MEMORY VERSE: “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” Acts 4:12

STUDY HELP: Steps to Christ, 17–22.

THOUGHT TO REMEMBER: “Christ connects fallen man in his weakness and helplessness with the Source of infinite power.” Steps to Christ, 20.

INTRODUCTION: “There is but one power that can break the hold of evil from the hearts of men, and that is the power of God in Jesus Christ. Only through the blood of the Crucified One is there cleansing from sin. His grace alone can enable us to resist and subdue the tendencies of our fallen nature.” The Ministry of Healing, 428.

The Fall of Man

1 What did Adam and Eve first believe that eventually led them to transgress (disobey) God’s commandment? Genesis 3:1–5; John 8:44; 1 John 2:21.

NOTE: “Ever since the fall of man, Satan has been sowing the seeds of error. It was by a lie that he first gained control over men, and thus he still works to overthrow God’s kingdom in the earth and to bring men under his power.” Christ’s Object Lessons, 37.

“Truthfulness and integrity are attributes of God, and he who possesses these qualities possesses a power that is invincible. Never prevaricate; never tell an untruth in precept or in example.…Be straight and undeviating. Even a slight prevarication should not be allowed. The Saviour has a deep contempt for all deception. The stern punishment meted out to Ananias and Sapphira shows this.” My Life Today, 331. See also Sons and Daughters of God, 196, “We are now…”.

2 How has sin affected man’s relationship with God? Isaiah 59:2; 53:6.

NOTE: “By sin man was shut out from God. Except for the plan of redemption, eternal separation from God, the darkness of unending night, would have been his.” Education, 28.

“Before the entrance of sin, Adam enjoyed open communion with his Maker; but since man separated himself from God by transgression, the human race has been cut off from this high privilege. By the plan of redemption, however, a way has been opened whereby the inhabitants of the earth may still have connection with heaven. God has communicated with men by His Spirit, and divine light has been imparted to the world by revelations to His chosen servants. ‘Holy men of God spake as they were moved by the Holy Ghost.’ 11 Peter 1:21.…” My Life Today, 40. See also Testimonies, vol. 2, 390, “The Lord has given…”.

3 What did man lose as a result of his sins? Romans 3:23.

NOTE: God’s glory is His character, see Exodus 33:18, 19; 34:6, 7. “When Adam came from the Creator’s hand, he bore, in his physical, mental, and spiritual nature, a likeness to his Maker. ‘God created man in His own image’ (Genesis 1:27), and it was His purpose that the longer man lived the more fully he should reveal this image—the more fully reflect the glory of the Creator.…But by disobedience this was forfeited. Through sin the divine likeness was marred, and well-nigh obliterated. Man’s physical powers were weakened, his mental capacity was lessened, his spiritual vision dimmed. He had become subject to death. Yet the race was not left without hope. By infinite love and mercy the plan of salvation had been devised, and a life of probation was granted. To restore in man the image of his Maker, to bring him back to the perfection in which he was created, to promote the development of body, mind, and soul, that the divine purpose in his creation might be realized—this was to be the work of redemption. This is the object of education, the great object of life.” Education, 15, 16. See also Christ’s Object Lessons, 311, “Only the covering…”.

Man’s Hopelessness Without Christ

4 What is impossible for fallen man to do for himself? Jeremiah 13:23; Job 14:4.

NOTE: “It is impossible for us, of ourselves, to escape from the pit of sin in which we are sunken. Our hearts are evil, and we cannot change them. ‘Who can bring a clean thing out of an unclean? not one.’ ‘The carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.’ Job 14:4; Romans 8:7. Education, culture, the exercise of the will, human effort, all have their proper sphere, but here they are powerless. They may produce an outward correctness of behavior, but they cannot change the heart; they cannot purify the springs of life. There must be a power working from within, a new life from above, before men can be changed from sin to holiness. That power is Christ. His grace alone can quicken the lifeless faculties of the soul, and attract it to God, to holiness.” Steps to Christ, 18.

5 What does the Bible say we will have without Christ? Ephesians 2:12.

6 Who is apparently the most hopeless man in the world? Romans 7:18–24.

NOTE: “It is not enough to perceive the loving-kindness of God, to see the benevolence, the fatherly tenderness, of His character. It is not enough to discern the wisdom and justice of His law, to see that it is founded upon the eternal principle of love. Paul the apostle saw all this when he exclaimed, ‘I consent unto the law that it is good.’ ‘The law is holy, and the commandment holy, and just, and good.’ But he added, in the bitterness of his soul-anguish and despair, ‘I am carnal, sold under sin.’ Romans 7:16, 12, 14. He longed for the purity, the righteousness, to which in himself he was powerless to attain, and cried out, ‘O wretched man that I am! who shall deliver me from this body of death?’ Romans 7:24, margin. Such is the cry that has gone up from burdened hearts in all lands and in all ages. To all, there is but one answer, ‘Behold the Lamb of God, which taketh away the sin of the world.’ John 1:29.” Steps to Christ, 19.

The Only Hope for Man

7 What has Jesus declared Himself to be for fallen man? John 14:6; Acts 4:10, 12.

NOTE: “Christ has led the way from earth to heaven. He forms the connecting link between the two worlds. He brings the love and condescension of God to man, and brings man up through His merits to meet the reconciliation of God. Christ is the way, the truth, and the life. It is hard work to follow on, step by step, painfully and slowly, onward and upward, in the path of purity and holiness. But Christ has made ample provision to impart new vigor and divine strength at every advance step in the divine life.” Testimonies, vol. 3, 193. See also Steps to Christ, 21. “But in vain …” and My Life Today, 260, “This earth…”.

8 How did Jesus become the Way for man’s redemption? Romans 5:8; Galatians 1:4; Romans 4:25.

NOTE: “No one need say that his case is hopeless, that he cannot live the life of a Christian. Ample provision is made by the death of Christ for every soul. Jesus is our ever-present help in time of need. Only call upon Him in faith, and He has promised to hear and answer your petitions.” Testimonies, vol. 5, 215. See also Ellen G. White Comments, SDA Bible Commentary, vol. 5, 1132, “Our only hope…”.

9 Through Christ’s life and death man can receive not only forgiveness but power to do what? John 1:12; 1 John 2:4; Revelation 14:12.

NOTE: “It was to atone for man’s transgression of the law that Christ laid down His life. Could the law have been changed or set aside, then Christ need not have died. By His life on earth He honored the law of God. By His death He established it. He gave His life as a sacrifice, not to destroy God’s law, not to create a lower standard, but that justice might be maintained, that the law might be shown to be immutable, that it might stand fast forever.…‘As many as received Him, to them gave He power to become the sons of God, even to them that believe on His name.’ John 1:12. This power is not in the human agent. It is the power of God. When a soul receives Christ, he receives power to live the life of Christ.

“God requires perfection of His children. His law is a transcript of His own character, and it is the standard of all character. This infinite standard is presented to all that there may be no mistake in regard to the kind of people whom God will have to compose His kingdom. The life of Christ on earth was a perfect expression of God’s law, and when those who claim to be children of God become Christlike in character, they will be obedient to God’s commandments. Then the Lord can trust them to be of the number who shall compose the family of heaven. Clothed in the glorious apparel of Christ’s righteousness, they have a place at the King’s feast. They have a right to join the blood-washed throng.” Christ’s Object Lessons, 314, 315. See also The Desire of Ages, 668, “As Christ lived.…”

God’s Invitation to Man

10 To whom among men does God send His invitation of redemption? Isaiah 55:1; Matthew 5:6.

NOTE: “A divine element combines with the human when the soul reaches out after God and the longing heart can say, ‘My soul, wait thou only upon God; for my expectation is from Him.’ Psalm 62:5. If you have a sense of need in your soul, if you hunger and thirst after righteousness, this is an evidence that Christ has wrought upon your heart, in order that He may be sought unto to do for you, through the endowment of the Holy Spirit, those things which it is impossible for you to do for yourself.” Thoughts from the Mount of Blessing, 19. See also The Desire of Ages, 187, “He who seeks…” and Ministry of Healing, 161, “Grace is an attribute…”.

11 What two experiences does Jesus invite us to have with Him? Matthew 11:28, 29.

NOTE: “In these words Christ is speaking to every human being. Whether they know it or not, all are weary and heavy-laden. All are weighed down with burdens that only Christ can remove. The heaviest burden that we bear is the burden of sin. If we were left to bear this burden, it would crush us. But the Sinless One has taken our place. ‘The Lord hath laid on Him the iniquity of us all.’ Isaiah 53:6. He has borne the burden of our guilt. He will take the load from our weary shoulders. He will give us rest. The burden of care and sorrow also He will bear. He invites us to cast all our care upon Him; for He carries us upon His heart.…

See also Desire of Ages, 328, 329, “The yoke that binds…” and Thoughts from the Mount of Blessing, 8-9, “All who have a sense…”.

12 When can we receive God’s gracious invitation of mercy? 11 Corinthians 6:2; Hebrews 3:15.

NOTE: “The day will come when the awful denunciation of God’s wrath will be uttered against all who have persisted in their disloyalty to Him. This will be when God must speak and do terrible things in righteousness against the transgressors of His law. But you need not be among those who will come under the wrath of God. It is now the day of His salvation. The light from the cross of Calvary is now shining forth in clear, bright rays, revealing Jesus, our Sacrifice for sin. As you read the promises which I have set before you, remember they are the expression of unutterable love and pity. The great heart of infinite Love is drawn toward the sinner with boundless compassion. ‘We have redemption through His blood, the forgiveness of sins.’ Yes, only believe that God is your helper. He wants to restore His moral image in man. As you draw nigh to Him with confession and repentance, He will draw nigh to you with mercy and forgiveness.” Testimonies, vol. 5, 634, 635. See also Steps to Christ, 34, “Christ is ready…”.

By Craig Meeker

Identification and Spirit of Antichrist – Part II

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We have been looking at the spirit of antichrist, and we want to look further at his philosophy and purpose.

Daniel 7:25 says, concerning the antichrist, that he “shall intend [in other words, he will do this deliberately, on purpose, intentionally] to change times and law.”

In 2 Thessalonians 2:3, he is called “the man of sin.” In verse 7, he is called “the mystery of lawlessness,” and in verse 8, he is called “The lawless one.” One more text about the antichrist says, “Beloved, do not believe every spirit, but test the spirits.…” 1 John 4:1. One of the great tragedies, one of the great disasters of our time is that almost the whole Christian world is in violation of this verse.

Apparitions and Wonders

When there is an apparition, when there is a spiritual happening, when there is a wonder, when there is a miracle, people gawk at it and say, Is that not wonderful? But what does the Bible say? The Bible says, do not believe every spirit. It says to test the spirits. If you are going to make it through the times just ahead, every spirit, every miracle, every teaching, every wonder, every sign must be tested by the Word of God.

“Test the spirits.” Obviously all the spirits are not good, because the Bible says to test them “whether they are of God” or not. “…because many false prophets have gone out into the world. By this you know the spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is of God, and every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist, which you have heard was coming, and is now already in the world. You are of God, little children, and have overcome them, because He who is in you is greater than he who is in the world. They are of the world. Therefore they speak as of the world, and the world hears them.” Verses 1–5.

Now, verse 3 is explicit and exact. It says, “every spirit that does not confess that Jesus Christ has come in the flesh is not of God.” That is an unequivocal, general, absolute statement. Furthermore, he says, “This is the spirit of the antichrist, which you have heard was coming, and is now already in the world.”

In 1 John 2:18, 19 the apostle John makes it clear that there are many antichrists. He also makes it clear that these many antichrists are people who came out of the bosom of the Christian church. “They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out that they might be made manifest, that none of them were of us.” Verse 19.

Even though he acknowledges that there are many antichrists, he also acknowledges that there is one power that he calls “the antichrist.” He says, “You have heard that the Antichrist is coming.” Verse 18 (NKJV.)

The spirit of the antichrist is the spirit that does not confess that Jesus Christ has come in the flesh. (See 1 John 4:3.) This has to do with the philosophy and the purpose of antichrist. What is it all about? The question is, of course, what does it mean to say that Jesus Christ has not come in the flesh, or to not confess that Jesus Christ has come in the flesh?

The Word “Flesh”

There has been much controversy over this text for many, many centuries. The reason that it is difficult for people to understand is because the word, flesh, is a technical term in the New Testament. In every branch of knowledge, we have technical terms. Whether you are studying medicine, aviation, electricity, chemistry, every branch of knowledge has certain technical terms to explain certain things that you are studying. The same is true in religion. The Christian religion has some technical terms, and to understand the Bible, you must understand what these technical terms mean. When the apostles talk about the flesh, they have something very specific in mind. Let us examine a few texts and see if we can figure out what this technical term means.

The Basis for All Sin

The word flesh, comes from the Greek word sarx. In the Latin equivalent, it is carnal and the English equivalent is flesh. What does this technical term mean in the New Testament? We will let the apostle John answer that. “For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world.” 1 John 2:16. John says there are only three things in the world, and one of those things is the lust of the flesh.

So obviously, flesh is a technical term. It is one of only three things that even exist in this world. Now let us see what the apostle Paul says about it. He uses this term probably more than any other Bible writer does. “I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish.” Galatians 5:16, 17.

Paul says there is a fight going on in your mind, and that fight is between the flesh and between the spirit. Because of that battle, you cannot just do what comes naturally. “But if you are led by the Spirit, you are not under the law. Now the works of the flesh are evident.” Verses 18, 19.

If the lust of the flesh is expressed in works, what will happen and what are the works?

Paul lists about 17 things that tell what the works of the flesh are: “The works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, envy, murders, drunkenness, revelries and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God.” Ibid.

Paul lists all these things and then he adds, and all the other things like that. Those are the works of the flesh. People who live and manifest the works of the flesh are not going to inherit the kingdom of heaven. Do you now understand what the apostles mean when they talk about the flesh?

In our modern, English speech, the modern equivalent expression to “the flesh” and all these things that he listed here, would be sin! Carnal equals flesh, self. This is our fallen, sinful human nature. Ellen White says that is what we have inside. (See Education, 29.) This is important for young people to understand. She says that we have within us “a bent to evil” that we cannot resist if we do not have help. Is that true?

The Deceitful Heart

Have you ever heard a young person say, Well, I do not want to be a Christian, but I am going to be a good person. Oh, no, you are not! You may be a good person outwardly, but your heart will not be pure and holy without the power of Christ within you. It will not happen.

The Bible says that the heart is deceitful above all things and desperately wicked and who can know it? (See Jeremiah 17:9.) In other words, nobody can know it. That is the flesh is—your sinful, fallen, human nature. The apostle Paul talks about this extensively in Romans 8:1–14. “There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit.…For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. For to be carnally minded [that is fleshly minded] is death, but to be spiritually minded is life and peace. Because the carnal mind [that is the fleshly mind, the unconverted mind] is enmity against God; for it is not subject to the law of God, nor indeed can be. [Notice, it is impossible.] So then, those who are in the flesh cannot please God. But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His. And if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness. But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you. Therefore, brethren, we are debtors—not to the flesh, to live according to the flesh. For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live. For as many as are led by the Spirit of God, these are sons of God.”

Fallen Human Nature

When we are converted, we receive the Holy Spirit. Then a warfare takes place in the heart and the mind, the warfare between the Spirit and the flesh. Paul says you will live, if according to the Spirit you put to death the deeds of the body, the sinful, carnal, fallen human nature; that bent to sin that you cannot resist on your own without divine help. That is why Jesus came, to give you that help.

Notice in verse 3, that God sent “His own Son in the likeness of sinful flesh,” and He condemned sin in the flesh.” So when the New Testament talks about the flesh, it is talking about our fallen, human nature. Does that make sense? We see that repeatedly—in Galatians 5, Romans 8, and many other places in the New Testament.

I want you to see something very interesting in 1 John 4:3. It says, “every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist.” This has to do with the basic philosophy and the purpose of the antichrist.

Again, the word flesh is talking about our fallen human nature. So let us look at that text again, replacing the word flesh, with the words our fallen human nature. “Every spirit that does not confess that Jesus Christ has come in the fallen human nature is not of God. And this is the spirit of the antichrist.”

A Religion of Human Nature

The antichrist power does not acknowledge that Jesus came in fallen sinful nature. In fact, that is one of the foundational points of their theology, and anyone who has studied and understands the Roman Catholic faith will confess that.

Ellen White says that the Roman Catholic religion is the religion of human nature. (See Signs of the Times, February 19, 1894.) It is a very logical religion, and it has tremendous appeal to human nature. Here is why. If Jesus did not come to this world in the likeness of sinful flesh, if He was not tempted on every point like we are tempted, if He did not come in fallen human nature, then He was different than we are. Does that make sense? If He came in the unfallen nature of Adam in the Garden of Eden, then He is different than we are.

Now let us just think this through a minute. If Jesus is different than we are, if He did not even participate in the kind of temptations that we have, because of that difference, it would mean He was not tempted in every point like we are. But the Bible says that He was. (See Hebrews 4:14–16.) If He was not tempted in every point just like we are, if He did not have a nature like we have, He cannot understand us, so there is a gulf between Jesus Christ and us. How would you like to pray to somebody who could not understand you?

You need help. Who can help? There were some holy people who lived in the world who were just like you. We call them saints and they can speak to Jesus and talk to Him about your need. They can feel the way you feel. That is part of the reason for the development of the doctrine of the theology of the intercession of the saints. It is why people pray to saints. They know that the saints understand them, because they are alike.

They do not believe that Jesus understands, because He was different than they are. The intercession of saints is just the beginning. Christ is thereby removed far from human beings, far from the sinner. Sinners are afraid to even approach Christ. They think that they must approach somebody who is more like themselves. They would like to approach Mary. They think she would understand a little better, however, even Mary is not enough, because they believe that she was immaculate.

Becoming Like Jesus

There is another problem that comes in. If Jesus was completely different than we are, not only can He not understand us, but how could we ever be expected to become like He is, because His nature is different than ours.

A few select people will become like Him. We call them saints. What the great mass of mankind will have to do is to simply keep their sins confessed. There are hundreds of millions of sincere people who know nothing else about the Christian religion except that Jesus is different than they are. They can never become like Jesus and they can never overcome.

A Terrible Delusion

They do not understand the gospel. The gospel teaches, not only forgiveness of the guilt of sin, but also that you will overcome your sins. In fact, Scripture promises salvation only to those who overcome. (See Revelation 3:5.) No one else is promised salvation. (See John 8, 1 John 3, and Romans 8.)

But people do not know that. They believe that you can be saved in sin as long as you keep your sins confessed, so they go to confession every day, every week, and keep confessing their sins. These people do not expect to overcome their sins. They know that they are going to sin for the rest of their lives, but they think if they keep their sins confessed, then they will go to heaven.

It is a terrible, terrible delusion that has taken almost the whole Christian world captive, and I am sorry to tell you that there are Adventists today who have been taken captive by this delusion, too. They think if they just keep their sins confessed, they will go to heaven.

A Great Disappointment

Jesus addresses this theory in Matthew 7:21–23. These are Christians who believe that they are going to be saved. But they are not going to be saved, and the day of God is going to bring to them the most bitter disappointment. “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’”

These people believe that they have received the Holy Spirit. They have been working miracles, speaking in different languages, prophesying in Christ’s name. These are the people who have participated in the great revival of antichrist at the end of the world, and they cannot believe that they are not saved. They say, You have to have made a mistake, Lord. But from lips that never make a mistake comes the following reply: “‘And then I will declare to them, “I never knew you; depart from Me, you who practice lawlessness.”’ Verse 23.

The Lie of Antichrist

What is their problem? They are breaking God’s law. They thought that they could be saved in sin; this is the lie of the antichrist. 11 Thessalonians 2:9–12 says, “The coming of the lawless one is according to the working of Satan, with all powers, signs, and lying wonders, and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved. And for this reason God will send them strong delusion, that they should believe the lie.”

The lie is that you can be saved in sin. That is the lie of antichrist. That is the philosophy of antichrist. That is the objective of antichrist. “That they all may be condemned who did not believe the truth but had pleasure in unrighteousness.” Verse 12.

There was a time when Seventh-day Adventists did not believe the lie. Some time ago I looked over the notes of sermons that I first preached as a young minister, before we had such things as the new theology in the Adventist Church. I was surprised how clear the message was. If you wanted to be saved, you had to overcome sin. That is just the way it was. That is the way it still is, but we have been influenced by the lie, the teaching of antichrist that you can be saved in sin, just by keeping your sins confessed. We cannot be saved without overcoming sin!

A Terror to Evil-doers

Have you read about the early Christians in The Great Controversy, chapter two? It says that their doctrines were a terror to evil-doers. Is what you believe a terror to evil-doers? If it is not, then what you believe is not what the early church believed.

Seventh-day Adventists have been affected by antichrist. We have been affected by the lie. I am praying that, by the grace of God, I can help people remove the blinders from their eyes, so they can see the truth. The truth is that not one of us are going to be saved in sin. Not one! If there is any sin in our mind or in our character, that we have not overcome, we are not going through the pearly gates. It is just that simple.

People have heard the lie for so long that when they first hear that they cannot be saved in sin, they are shocked, they can hardly believe it! The lie of antichrist has gone all over the world. It has affected almost all Christian churches and even non-Christian churches, but it is still a lie. It is the lie of the antichrist power.

People say that nobody can be perfect. In other words, everybody is going to sin a little bit. Yes, almost all the people in the world are going to sin, but they are not going to heaven. The only people going to heaven are the people who quit sinning. And, oh, friend, do not believe it because I said so. Read your own Bible.

This is not an obscure Scriptural theory. Read John 8, Romans 6, Romans 8, Galatians 5, 1 John 3, the book of James, and Revelation 2, 3, 21 and 22. It is there! Scripture makes it very clear, that when Jesus comes again, He is going to have a people who are without spot or wrinkle, holy and without blemish. They are the only people He is going to save.

A Complete Change

Maybe someone is saying, There is always someone who is sinning. I guess I will just not be able to go to heaven then. No, you will not be able to go to heaven if you do not let the Lord work in your life so that there is a complete change. The Lord wants to save you. He has the power to save the most vile, degraded sinner. (See The Desire of Ages, 258.) Matthew 22 relates the story of a wedding for a king’s son. After the people who were first invited would not come, the king said, Go into the highways and byways and bring in all the people. That is happening right now.

When I was preaching the gospel in New Guinea in 1996, a lot of the church people did not accept it. Do you know what happened to the people who would not accept it? The Lord bypassed them and picked someone else. He picked the vile sinners, and they came and accepted the gospel. While I was there they had a baptism, and one of the persons baptized was the former leader of a drug gang. He found the gospel, or the gospel found him, he gave up his lucrative drug business and became a Seventh-day Adventist.

When we come right down to the end, there are going to be people on the inside of the city, who, in their past have been vile, degraded sinners, but they came to the Lord and said, Lord, please change me. Their biggest sin, they bring to the Lord and say, I am willing to give it up.

The Smallest Sin

We need to think as well about the other side of the coin, because most of us have probably never been the leader of a drug gang, the head of a house of prostitution, or have done some other horrible thing; but the smallest sin, that we are not willing to forsake, will keep us out of the Kingdom. The smallest sin! The sin that nobody knows about. The sin that you just enjoy. Perhaps you are a deacon, an elder, an evangelist, or some other church leader, and no one knows about this small sin. But the smallest sin that you will not forsake will keep you out of heaven, because God is going to have a people who are without spot or wrinkle.

You might be going to a Seventh-day Adventist Church and still have the lie of antichrist in your mind, because you do not realize that all sin must be given up, forsaken, and overcome. Jesus has promised to give you power to overcome. Do you believe that? Many people have told me that they could not overcome. Yes, you can! The Lord said that you can do it. Why do you not put God to the test, and say, Lord, here I am; I am going to give it everything that I have.

The Lord will not answer your prayers if you just give Him half of your heart, but if you make a total and complete surrender and bring your vile sin to Him, you will have victory!

Immediate Deliverance!

The God that we serve is powerful! Do not ask if it is His will. Ellen White says when you are asking for victory over sin, you do not need to ask whether it is God’s will, because it is His will to deliver us immediately. (See The Desire of Ages, 266.)

If there is sin in your life that you have never overcome; if you will come to the Lord today and say, Lord, I am willing to give up that sin now, today, the Lord will give you the power to give it up, the chance to be changed today!

If we are going to go to heaven, we are going to have to get serious. Ellen White wrote that when God sees that we are really serious, He will attract the heart to Himself as a magnet. (See Our High Calling, 337.) Do you want that to happen in your life?

God wants to do that for you, but unlike the antichrist, He never uses force. God will not operate in violation or your choice. Friend, are you going to escape the lie that you can be saved in sin? The reason people like the lie is because it is so attractive. 11 Thessalonians 2:12 says there is pleasure in unrighteousness.

If you are having pleasure in unrighteousness, you are lost. Do not fool yourself. The fact that you are in a Seventh-day Adventist Church is not going to save you at all when the plagues begin to fall.

I have met people, with a sin in their life, and when I urge them, encourage them, to allow the Lord to deliver them, they say, Well, the Lord knows how I feel. Yes, the Lord does know how you feel, but you are not going to heaven with those kinds of feelings, thoughts, and actions. It is not going to happen.

God Longs to Set Us Free

The Book says that you are not going through the pearly gates with sin. There are going to be a few people who say, I believe what God says. He has promised that He can deliver me from every sin; every darling sin He can take away from me, and I am willing to cooperate.

Do not fool yourself. Do not think, Oh, I know what the Bible says, but I can still divorce my wife and marry somebody else and go to heaven. Watch out! Read the Sermon on the Mount. (See Matthew 5.) Jesus did not promise salvation to anybody in that kind of a situation. Watch out! Do not commit the sin of presumption. Do not say, I know the Bible says this, but the Lord knows I have this habit that I cannot overcome and I just have to do it. Watch out!

God is powerful, and He wants to heal you and me. I do not know what the passion is in your life, that the devil has put in your heart and in your mind, that you cannot overcome. I do not know what your heredity or your past environment has been so that you have a certain problem in your life. I do not know, but God knows all about it. And God is waiting to set us free.

If we are going to be set free at all, we are going to be set free in this life, friends, because we are not going to heaven in chains to be set free there. If you want to be set free, bring your sin to the Lord. He is just waiting for you to ask.

To The Uttermost

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In the sight of God, is there a hopeless case in this world? There are five stories to which I would like to refer, which are found in the Word of God. They are true living experiences that Inspiration records for us.

The first story is about a young David, who went up against the giant, Goliath. The situation there was apparently hopeless. If a vote had been taken from the Philistines and the Israelites standing and watching what was about to happen, the vote would have been unanimous: Defeat for David. (See 1 Samuel 17.)

Second, is a story about Naaman, a man who had a hopeless, incurable disease—leprosy. He was in a situation that was seemingly hopeless. (See 2 Kings 5.)

The third story involves three young Hebrew men who were taken captive and, with a vast company of Babylonians, were told to bow down to an image which King Nebuchadnezzar had erected on the Plain of Dura. Everyone bowed down except the three young Hebrews. It was an apparently hopeless situation for those three young men. (See Daniel 3.)

The fourth story, is the experience of 13 men in a ship on the Sea of Galilee, in the midst of a storm. The ship was filling with water, and it was sinking. It appeared to be another hopeless situation. (See Luke 8.)

The last story is the experience of two men in a dungeon, chained to the wall at midnight. Another totally hopeless situation. (See Acts 16.)

God’s Lessons

God has three lessons to teach us from each of these experiences. Every situation, from the human standpoint, was apparently hopeless, but God intervened in each case, and He brought hope to the hopeless.

  1. God says, I can do the impossible for you. I am reminded what Gabriel said to Mary when he was talking to her about giving birth to the Son of God. He told her that there is nothing impossible with God. Not one thing. (See Luke 1:37.)
  2. In these five experiences, we see God’s hand. In every deliverance from man’s hopelessness, there is God. Whether that man has realized it or not, acknowledged it or not, it is only God who can turn hopelessness into hope. Man can do nothing apart from God in regard to such situations. Some people may call it coincidence, but where there is deliverance from hopelessness, there is always the providence of God!
  3. God wants us to remember that, through these physical experiences which He has left on record for us, He is able to give us deliverance in the spiritual, just as much as in the physical. By leaving these experiences on record, He seeks to encourage us with what He can do for us. Physical deliverance, in every case, was by the hand of God. He is also able to do that for us in our spiritual lives.

The Universal Dilemma

Man, universally, is in a hopeless situation. All men, on the face of this earth, face the same hopelessness that is revealed in this statement of inspiration: “But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.” Isaiah 64:6.

This is the universal, hopeless dilemma that is common to every man and woman who comes into this world of sin. Even our righteousness is as filthy rags to God. Whoever we are, at one time or another, we have all faced it, or we are facing it now.

This hopeless dilemma that we find ourselves in spiritually, because of sin, is increased. Job refers to it in Job 14:4. “Who can bring a clean thing out of an unclean? not one.” Our hopeless dilemma in sin is increased with the reality that we, in and of ourselves, can do nothing for ourselves about this situation. Not one human being has ever been able to make themself clean. It is totally hopeless!

The Most Hopeless Human Being

Even though we are all hopeless, there are degrees of hopelessness. Romans 7:18, 19 tells of an experience which reveals the greatest hopelessness that man can experience. Paul describes the man who is the most spiritually hopeless in this world today: “For I know that in me (that is, in my flesh,) dwelleth no good thing: [Now here is a man who has found out what Isaiah 64:6 says about all men. There is nothing good in me.] for to will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do.” “O wretched man that I am! who shall deliver me from the body of this death?” Verse 24.

The most hopeless individual on the face of the earth is the person who has become aware of their hopeless state and somehow senses that there is a remedy, but they do not know how to experience the solution. They have a will, but they are finding that the will is not sufficient to cleanse them from sin, from their dilemma, from their hopelessness in sin.

How Do I Rid Myself of Sin?

A person who recognizes that they have sin in their life, but they do not know how to get rid of the sin, is one of the most hopeless individuals on the face of the earth. Millions of human beings go about every day, every year, year in and year out, never even realizing their true condition before God. They never respond to God’s Spirit. But here is a person who does respond. They realize their wretched hopeless state, but they do not know how to remedy the problem. Oh, what hopelessness. God has an answer!

There was a time when my life looked like a ball of knotted up yarn in apparent total hopelessness. Some of us still have a life like this, and God is here to tell us that it is not hopeless. We find that we can do nothing of ourselves. It is impossible for us to escape from the pit of sin, in which we are sunken, by ourselves. “Our hearts are evil, and we can not change them.…Education, culture, the exercise of the will, human effort, all have their proper sphere, but here they are powerless.” Steps to Christ, 18.

So not only the uneducated, but the educated as well are in this situation. Not only the untalented, but also the talented. Not only the uncultured, but the cultured. It does not matter inwhat strata of society we find ourselves, this is an apparently hopeless situation for all mankind. But God has the ultimate answer. It is found in Hebrews 7:25: “Wherefore He is able also to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them.” Jesus lives right now; He exists right now, for you and for me. He will make intercession for us, if we will come to God through Him.

He is Able to Save to the Uttermost!

The word uttermost, has three meanings to the hopeless.

  1. Jesus Christ is able to save the most hopeless, to the uttermost. God has the ability to pick a man up out of the gutter and stand him on his feet. It is amazing what God is able to do in the life of a man whose heart opens toward Him.
  2. He is able to save us fully, completely from all sin. That is what uttermost means. God is not dealing with partial salvation. He is not dealing with an occasional experience of victory here and defeat there. God wants to give us an “uttermost” experience, a full deliverance from the hopelessness of sin.
  3. He is able to save us forever. Jesus wants to save us from sin, not only today, but forever. He is not only able to do that, He is willing.

“There must be a power working from within, a new life from above, before men can be changed from sin to holiness. That power is Christ. His grace alone can quicken the lifeless faculties of the soul, and attract it to God, to holiness.” Steps to Christ, 18. Our only help in this apparent, hopeless, spiritual dilemma in which we find ourselves, is in one Person only, one Being, and that is Jesus Christ. Is it any wonder that Satan, the enemy of Christ, the enemy of truth, will seek to malign His name before men?

An Oasis of Hope

There is only one place that we can go for help in our hopeless dilemma. Thank God there is a place, and there is a Person who can take care of the problem. Let us look at four distinct steps that a person, who finds themself in this hopeless, sinful condition must take to overcome with Jesus Christ. These steps must be taken, if we are going to have hope. It is like finding an oasis in the middle of the desert when you are dying of thirst. It seems like all is hopeless, then, all of a sudden, there is an artesian well in the midst of the dry, hot sand. God has that for us, if we choose to wake up and respond.

The first two steps are found in Romans 7:24:

We must first wake up to the realization of Paul, when he exclaims, “‘O wretched man that I am!” That is simple. We must realize that when God says we are sinners, when God says that we are wretched, we must choose to believe that and to respond. We choose to accept the light from heaven and see ourselves as God sees us. We must wake up and realize who we are and how hopeless is our situation.

The sad thing is, most human beings never get to step one. They never realize that they are hopeless. They realize that this world is a terrible place, and they walk through their whole life complaining, murmuring, and justifying themselves. But they never wake up to the reality of their true condition before God, their Creator, so they never seek Him. It is a wonderful thing to come to recognize your true need, your true condition.

“O wretched man that I am! who shall deliver me from the body of this death?” Step two is that we seek deliverance. We are not satisfied with our condition. It is not only becoming aware of our condition, but also becoming dissatisfied enough with it to want help, to want to right the wrong that we see in ourselves. It is called determination.

Determination goes beyond good intentions. It goes beyond desires for relationship. It is determination to experience what we see in the light of God’s Word. We may be totally hopeless, but we know there is something else, and so we seek it. It is like the merchantman seeking for the goodly pearl.

The third step is the step that man takes from hopelessness to hope in Jesus Christ. Jesus says, “‘Come unto Me, all ye that labour and are heavy laden, and I will give you rest.’” Matthew 11:28. I am going to give you rest from sin; I am going to give you a whole new experience; I am going to give you victory over sin.

Recognizing Our Need

There is only one place that we can go to exchange hopelessness for hope, and that is to Christ. We come to recognize our need; we determine that we are going to have a change, and then when we find out where we can go, we go!

When my gas tank is almost empty, I do not stop in front of the dentist’s office. I do not pull up to the Post Office. I pull up to a gas station, because I know that is where I can get what I need. The only place where we can get what we need, to get us out of hopelessness and into hope in our spiritual experience with sin, is Jesus Christ. We must go to Him, personally, individually. Jesus says, “Come unto Me, all ye that labour and are heavy laden, and I will give you rest.”

John 6:37 says, “him that cometh to Me I will in no wise cast out.” Do you know that Jesus never turns down a case, no matter how hopeless it is? You come to Jesus, and He accepts you. That is a marvelous thing! You see, God stands behind His Word. These are not just empty, spoken words. Oh, no. He is the same yesterday, today and forever. (See Hebrews 13:8.) He stands behind His promise right now, this very moment in time.

Filled with Power

The fourth and final step is found in Matthew 11:29. Jesus says, “Take My yoke upon you, and learn of Me.” Jesus says, Come to Me and I will relieve you of the burden of sin. And then He says, Take from Me. What does He want to give us? He wants us to carry a yoke. He wants us to serve Him. He empowers us to do that. That is what He is saying: “Take My yoke upon you.” Verse 29.

When He asks us to do something, He promises us the power to do it. Are you willing to do what God wants you to do? If you are not, you will not have power in your life. If you are, there will be power. It is as simple as that. In 1 John 3:7, John says, “little children, let no man deceive you: he that doeth righteousness is righteous.”

If you and I are to be made righteous, we must do righteousness. That is what Jesus is saying when He says, Take My yoke. He is saying, I want to empower you to do My righteousness, to do what is right. You see, we will never be righteous without doing righteousness. God is calling us to do righteousness, not just be righteous. The Christian life is not one of passivity; it is one of action.

I Will Direct Your Path

Proverbs 3:5, 6, sums up all four of these steps. “Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge Him, and He shall direct thy paths.” God wants us to trust Him fully and completely. He wants us to acknowledge Him at all times, which means respond to Him, obey Him, and He has promised to direct our paths.

He has promised to direct us out of our hopeless state into a state of hopefulness, into hope with Him. “When temptations assail you, when care and perplexity surround you, when, depressed and discouraged, you are ready to yield to despair, look to Jesus, and the darkness that encompasses you will be dispelled by the bright shining of His presence. When sin struggles for the mastery in your soul, and burdens the conscience, look to the Saviour.” The Ministry of Healing, 85.

When you need gas in your car, you go to a gas station. When you need hope in your hopeless life, you go to Jesus. It is as simple as that.

There is a true-life story in the Bible, which reveals these four steps. It is the story of a man who had been an invalid for 38 years. That is a long time to be in a state of hopelessness. It does not matter how long you have been in a hopeless condition, Jesus can still give you hope.

“And a certain man was there, which had an infirmity thirty and eight years. When Jesus saw him lie, and knew that he had been now a long time in that case, He saith unto him, ‘Wilt thou be made whole?’” John 5:5, 6.

Was it the desire of Jesus to make this man whole, to make him happy, to fill him with hope instead of with hopelessness? Oh, yes. That is the desire that Jesus has for you and me every day. He wants to take our hopelessness and give us hope; He wants to take our sickness and give us health; He wants to take our weakness and give us strength, and He is able to do that because He is able to save us to the uttermost.

“The impotent man answered Him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me. Jesus saith unto him, ‘Rise, take up thy bed, and walk.’ And immediately the man was made whole, and took up his bed, and walked: and on the same day was the Sabbath.” Verses 7, 8.

This man first realized his need. How could he not? He could not walk. Second, He determined that he wanted help. That is why he was there at the pool. Hopefully, somehow or other, he was going to be healed miraculously, if he could just get there first! And third, Jesus came along, and he trusted what Jesus said. Fourth, he obeyed what Jesus said, and he was made whole.

Acting on Faith Brings Results

It is as simple as that. Faith is not enough. Justification is not enough. God not only wants to forgive us, but He also wants to help us to walk in newness of life. It is only as we are able to walk in newness of life that we have hope for everlasting life, a blessed assurance in Him.

Mrs. White comments on this experience: “The poor sufferer was helpless; he had not used his limbs for thirty-eight years. Yet Jesus bade him, ‘Rise, take up thy bed, and walk.’ The sick man might have said, ‘Lord, if Thou wilt make me whole, I will obey Thy word.’ But, no, he believed Christ’s word, believed that he was made whole, and he made the effort at once; he willed to walk, and he did walk. He acted on the word of Christ, and God gave the power. He was made whole.” Steps to Christ, 50.

This experience defines true will power. It is our will linked with His power. That kind of power will enable us to move from hopelessness to hope.

Choosing Hope

There are three lessons that God wants us to learn from these experiences:

  1. God is able to save those who are the most hopeless. He wants us always to remember that. If you find yourself in that situation today, you can know that God is interested. His focus is on you, because He cares.
  2. He has the ability and the power to fully save us from all sin. We do not have to be burdened with guilt because of sin in our lives. We can be filled with peace as a result of His power working in us, enabling us to live righteously before Him, all the time.
  3. He wants to help us today, so that we might be with Him forever. He is able to save us evermore. Jesus said, “Let not your heart be troubled: ye believe in God, believe also in Me. In My Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto Myself; that where I am, there ye may be also.” John 14:1–3.

It is a full salvation that He is wanting for us, to take us from the most hopeless state into the most hopeful. The most hopeful state will be to someday see Jesus face to face, and walk into our Father’s house.

Do you want to be there? Do you choose to be there? Then choose to meet the four steps every day with Jesus Christ, to grow and receive the power that He wants to give to you. Choose to put your will with His power and be enabled to become everything He intended you to be as His created child.

Bible Study Guides – Revelation of God’s Love in the Law

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May 26 – June 1, 2002

MEMORY VERSE: “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbor as thyself. On these two commandments hang all the law and the prophets.” Matthew 22:37–40.

INTRODUCTION: “Love, the basis of creation and of redemption, is the basis of true education. This is made plain in the law that God has given as the guide of life. . . . To love Him, the infinite, the omniscient one, with the whole strength and mind and heart, means the highest development of every power. It means that in the whole being—the body, the mind, as well as the soul—the image of God is to be restored.” Reflecting Christ, 51.

Suggested Reading: Prophets and Kings, 15–22.

  1. What kind of a law did God make? Romans 7:12; Psalm 119:142, 151.

NOTE: “Christ does not lessen the claims of the law. In unmistakable language He presents obedience to it as the condition of eternal life—the same condition that was required of Adam before his fall. The Lord expects no less of the soul now than He expected of man in Paradise, perfect obedience, unblemished righteousness. The requirement under the covenant of grace is just as broad as the requirement made in Eden—harmony with God’s law, which is holy, just, and good.” Christ’s Object Lessons, 391.

  1. How enduring is God’s law? Matthew 5:18.

NOTE: “The moral law was never a type or a shadow. It existed before man’s creation, and will endure as long as God’s throne remains. God could not change nor alter one precept of His law in order to save men; for the law is the foundation of His government. It is unchangeable, unalterable, infinite, and eternal. In order for man to be saved, and for the honor of the law to be maintained, it was necessary for the Son of God to offer Himself as a sacrifice for sin. He who knew no sin became sin for us. He died for us on Calvary. His death shows the wonderful love of God for man, and the immutability of His law. . . .” Lift Him Up, 147.

  1. What is the underlying principle of God’s law? Matthew 22:37–40; John 14:15.

NOTE: “The law of love being the foundation of the government of God, the happiness of all created beings depended upon their perfect accord with its great principles of righteousness. God desires from all His creatures the service of love,—homage that springs from an intelligent appreciation of His character. He takes no pleasure in a forced allegiance, and to all He grants freedom of will, that they may render Him voluntary service.” The Great Controversy (1888), 493.

  1. What is the nature of the law that will judge God’s people? James 2:12.

NOTE: “In the work of redemption there is no compulsion. No external force is employed. Under the influence of the Spirit of God, man is left free to choose whom he will serve. In the change that takes place when the soul surrenders to Christ, there is the highest sense of freedom. The expulsion of sin is the act of the soul itself. True, we have no power to free ourselves from Satan’s control; but when we desire to be set free from sin, and in our great need cry out for a power out of and above ourselves, the powers of the soul are imbued with the divine energy of the Holy Spirit, and they obey the dictates of the will in fulfilling the will of God.” The Desire of Ages, 466.

  1. Why does God require obedience to the commandments? Deuteronomy 30:16; Jeremiah 7:23; Psalm 19:7–11.

NOTE: “Life, eternal life, is for all who will obey God’s law. Perfect obedience, revealed in thought, word, and deed, is as essential now as when the lawyer asked Christ, ‘What shall I do to inherit eternal life?’ Jesus said to him, ‘What is written in the law? how readest thou? . . . this do, and thou shalt live’ (Luke 10:25–28).” That I May Know Him, 299.

  1. What was Lucifer’s goal in Heaven? Isaiah 14:12–14.

NOTE: “God’s love has been expressed in His justice no less than in His mercy. Justice is the foundation of His throne, and the fruit of His love. It had been Satan’s purpose to divorce mercy from truth and justice. He sought to prove that the righteousness of God’s law is an enemy to peace. But Christ shows that in God’s plan they are indissolubly joined together; the one cannot exist without the other. ‘Mercy and truth are met together; righteousness and peace have kissed each other.’ Psalm 85:10.” The Desire of Ages, 762.

  1. What is to be our attitude towards the Law of God? Psalms 119:97; 1:2.

NOTE: “The law of love is the foundation of God’s government, and the service of love the only service acceptable to Heaven. God has granted freedom of will to all, endowed men with capacity to appreciate His character, and therefore with ability to love Him and to choose His service. So long as created beings worshiped God they were in harmony throughout the universe. While love to God was supreme, love to others abounded. As there was no transgression of the law, which is the transcript of God’s character, no note of discord jarred the celestial harmonies.” That I May Know Him, 366.

  1. How are we to pray as we see the Sunday laws coming in? Psalm 119:126.

NOTE: “Men have gone on in disobedience to God’s law until they have reached a point of insolence that is unparalleled. Men are training in disobedience, and are fast approaching the limit of God’s forbearance and love; and God will surely interfere. He will surely vindicate His honor and repress the prevailing iniquity. Will God’s commandment-keeping people be carried away with the prevailing iniquity? Will they be tempted, because universal scorn is placed upon the Law of God, to think less of that law which is the foundation of His government both in heaven and in earth? No. To His church His law becomes more precious, holy, honorable, as men cast upon it scorn and contempt.” Testimonies to Ministers, 21.

  1. How are we to know if the messages we hear are truth or error? Isaiah 8:20; John 5:39.

NOTE: “Teachers of falsehood will arise to draw you away from the narrow path and the strait gate. Beware of them; though concealed in sheep’s clothing, inwardly they are ravening wolves. Jesus gives a test by which false teachers may be distinguished from the true. ‘Ye shall know them by their fruits,’ He says. ‘Do men gather grapes of thorns, or figs of thistles?’

“We are not bidden to prove them by their fair speeches and exalted professions. They are to be judged by the Word of God. [Isaiah 8:20 quoted.] ‘Cease, my son, to hear the instruction that causeth to err from the words of knowledge.’ Proverbs 19:27. What message do these teachers bring? Does it lead you to reverence and fear God? Does it lead you to manifest your love for Him by loyalty to His commandments? If men do not feel the weight of the moral law; if they make light of God’s precepts; if they break one of the least of His commandments, and teach men so, they shall be of no esteem in the sight of heaven. We may know that their claims are without foundation. They are doing the very work that originated with the prince of darkness, the enemy of God.” Thoughts From the Mount of Blessing, 145.

  1. What does Jesus promise us if we keep His commandments? John 14:13–15, 15:7–12; 1 John 3:22.

NOTE: “If we live according to His Word, every precious promise He has given will be fulfilled to us. We are undeserving of His mercy, but as we give ourselves to Him, He receives us. He will work for and through those who follow Him.” The Ministry of Healing, 226, 227.

  1. What is God’s definition of sin? 1 John 3:4.

NOTE: “It is no light matter to sin against God, to set the perverse will of man in opposition to the will of his Maker. It is for the best interest of men . . . to obey God’s commandments.” The Sanctified Life, 76.

  1. What price was paid for the breaking of God’s law? Isaiah 53:3–7; Romans 5:6.

NOTE: “There are but few who have an appreciation of the grievous character of sin, and who comprehend the greatness of the ruin that has resulted from the transgression of God’s law. By examining the wonderful plan of redemption to restore the sinner to the moral image of God, we see that the only means for man’s deliverance was wrought out by the self-sacrifice, and the unparalleled condescension and love of the Son of God. He alone had the strength to fight the battles with the great adversary of God and man, and, as our substitute and surety, He has given power to those who lay hold of Him by faith, to become victors in His name, and through His merits.” Christian Education, 112.

  1. What is the reward to those who keep the commandments? Revelation 22:14.

NOTE: “The redeemed saints, who have loved God and kept His commandments here, will enter in through the gates of the city, and have right to the tree of life. They will eat freely of it as our first parents did before their fall. The leaves of that immortal widespread tree will be for the healing of the nations. All their woes will then be gone. Sickness, sorrow, and death they will never again feel, for the leaves of the tree of life have healed them. Jesus will then see of the travail of His soul and be satisfied, when the redeemed, who have been subject to sorrow, toil, and afflictions, who have groaned beneath the curse, are gathered up around that tree of life to eat of its immortal fruit, that our first parents forfeited all right to, by breaking God’s commands.” My Life Today, 355.

By Ruth Grosboll

Bible Study Guides – Power of God

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November 3-9, 2002

MEMORY VERSE: “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.” Romans 1:16.

SUGGESTED READING: Fundamentals of Christian Education, 196–200; The Acts of the Apostles, 557–567.

INTRODUCTION: “There is no defect in God’s plan for the salvation of men. If the gospel is not to every soul the power of God unto salvation, it is not because the gospel is at fault, but because men are not practical believers, practical receivers of the grace and righteousness of Christ. . . . The professed believers do not take Christ as their personal Saviour, but follow Jesus a great way off. One reason for this lack of personal religion is that they have not been educated in these vital principles.” This +9+Day With God, 18.

1 How is sin defined in the Bible? 1 John 3:4; James 4:17.

NOTE: “It is the Creator of men, the Giver of the law, who declares that it is not His purpose to set aside its precepts. Everything in nature, from the mote in the sunbeam to the worlds on high, is under law. And upon obedience to these laws the order and harmony of the natural world depend. So there are great principles of righteousness to control the life of all intelligent beings, and upon conformity to these principles the well-being of the universe depends. Before this earth was called into being, God’s law existed. Angels are governed by its principles, and in order for earth to be in harmony with heaven, man also must obey the divine statutes.” Thoughts from the Mount of Blessing, 48.

2 Why do we struggle with sin, and how can we be victorious over it? Romans 7:14–24; John 8:34, 36.

NOTE: “Character building is the work, not of a day, nor of a year, but of a lifetime. The struggle for conquest over self, for holiness and heaven, is a lifelong struggle. Without continual effort and constant activity, there can be no advancement in the divine life, no attainment of the victor’s crown.” The Ministry of Healing, 452.

3 In seeking Christ’s strength, what should we realize? Hebrews 4:15, 16; 7:25; 12:2.

NOTE: “We have an all-powerful Redeemer. Christ came from heaven in the guise of humanity to live the principles of righteousness in this world. He was endowed with power to minister to all who would accept Him as their Redeemer, to succor the repentant ones who were convinced of the sinfulness of sin.” Selected Messages, Book 2, 397.

4 When we come to Christ, what happens? Ephesians 2:8; Romans 5:1, 2.

NOTE: “Abundant grace has been provided that the believing soul may be kept free from sin; for all heaven, with its limitless resources, has been placed at our command. We are to draw from the well of salvation. Christ is the end of law for righteousness to everyone who believeth. In ourselves we are sinners; but in Christ we are righteous. Having made us righteous through the imputed righteousness of Christ, God pronounces us just, and treats us as just. He looks upon us as His dear children. Christ works against the power of sin, and where sin abounded, grace much more abounds.” Selected Messages, Book 1, 394.

5 How do we benefit from the work Christ has done for us, when we accept Him as our personal Saviour? Romans 5:18, 19; 2 Corinthians 5:21.

NOTE: “Think of what Christ’s obedience means to us. It means that in His strength we, too, may obey. He came to this world to show us what God can do for us, and what we can do in co-operation with God. In human flesh He went into the wilderness to be tempted by the enemy. He knows what it is to hunger and thirst. He knows the weakness and the infirmities of the flesh. He was tempted in all points like as we are tempted, yet without sin.” Signs of the Times, June 14, 1905.

6 With our consent and cooperation, what work does Christ perform in us through the Holy Spirit? John 3:7, 8; 2 Corinthians 5:17; 7:1.

NOTE: “The old nature, born of blood and the will of the flesh, cannot inherit the kingdom of God. The old ways, the hereditary tendencies, the former habits, must be given up; for grace is not inherited. The new birth consists in having new motives, new tastes, new tendencies. Those who are begotten unto a new life by the Holy Spirit, have become partakers of the divine nature, and in all their habits and practices, they will give evidence of their relationship to Christ. When men who claim to be Christians retain all their natural defects of character and disposition, in what does their position differ from that of the worldling? They do not appreciate the truth as a sanctifier, a refiner. They have not been born again.” Review and Herald, April 12, 1892.

7 In what way does the process of sanctification involve daily choices on our part? Romans 8:1, 5, 13; Galatians 5:16; Ephesians 5:8–11.

NOTE: “The mind must be trained through daily tests to habits of fidelity, to a sense of the claims of right and duty above inclination and pleasure. Minds thus trained do not waver between right and wrong, as the reed trembles in the wind; but as soon as matters come before them, they discern at once that principle is involved, and they instinctively choose the right without long debating the matter. They are loyal because they have trained themselves to habits of faithfulness and truth.” Testimonies, vol. 3, 22.

8 How do justification and sanctification work together in our salvation? 1 John 1:9; Romans 6:1, 2, 7, 22. Compare 1 Corinthians 6:9–11; Colossians 3:8–10.

NOTE: “Justification means the saving of a soul from perdition, that he may obtain sanctification, and through sanctification, the life of heaven. Justification means that the conscience, purged from dead works, is placed where it can receive the blessings of sanctification (Manuscript 113, 1902).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 908.

9 To become holy, how must we cooperate with Christ? Colossians 1:21–23.

NOTE: “The work of gaining salvation is one of co-partnership, a joint operation. There is to be co-operation between God and the repentant sinner. This is necessary for the formation of right principles in the character. Man is to make earnest efforts to overcome that which hinders him from attaining to perfection. But he is wholly dependent upon God for success. Human effort of itself is not sufficient. Without the aid of divine power it avails nothing. God works and man works. Resistance of temptation must come from man, who must draw his power from God. On the one side there is infinite wisdom, compassion, and power; on the other, weakness, sinfulness, absolute helplessness.” The Acts of the Apostles, 482.

10 For what purpose do we receive power through the gospel? Romans 1:16; Ephesians 3:16–20.

NOTE: “Here are revealed the heights of attainment that we may reach through faith in the promises of our heavenly Father, when we fulfill His requirements. Through the merits of Christ we have access to the throne of Infinite Power. ‘He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?’ Romans 8:32. The Father gave His Spirit without measure to His Son, and we also may partake of its fullness.” The Great Controversy, 477.

11 What changes occur in our lives as we receive God’s grace? Titus 2:11–14; 3:5.

NOTE: “The grace of Christ is to control the temper and the voice. Its working will be seen in politeness and tender regard shown by brother for brother, in kind, encouraging words. An angel presence is in the home. The life breathes a sweet perfume, which ascends to God as holy incense. Love is manifested in kindness, gentleness, forbearance, and long-suffering.

“The countenance is changed. Christ abiding in the heart shines out in the faces of those who love Him and keep His commandments. Truth is written there. The sweet peace of heaven is revealed. There is expressed a habitual gentleness, a more than human love.” Christ’s Object Lessons, 102.

12 Upon what condition is receiving the power of God’s grace dependent? Luke 17:5, 6; Mark 11:24; Matthew 17:20.

NOTE: “There is no encouragement given for unbelief. The Lord manifests His grace and His power over and over again, and this should teach us that it is always profitable under all circumstances to cherish faith, to talk faith, to act faith. We are not to have our hearts and hands weakened by allowing the suggestions of suspicious minds to plant in our hearts the seeds of doubt and distrust [Hebrews 3:12 quoted] (Letter 97, 1898).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 928.

13 What kind of faith do we need? Jude 20.

NOTE: “The power of Satanic agencies is great, and the Lord calls upon His people to strengthen one another, ‘building up yourselves on your most holy faith.’

“Instead of co-operating with Satan, let everyone learn what it means to co-operate with God. In these depressing times He has a work to be done that demands the firm courage and faith which will enable us to sustain one another. All need to stand shoulder to shoulder and heart to heart as laborers together with God. What might not be accomplished in and through the grace of God if the members of the church would stand together, to sustain His workers, to help with their prayers and their influence when discouragement presses in on every side! Then is the time to work as faithful stewards.” Testimonies, vol. 7, 184, 185.

Bible Study Guides – A Purposeful Plan

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October 27-November 2, 2002

MEMORY VERSE: “For the Son of man is come to seek and to save that which was lost.” Luke 19:10.

SUGGESTED READING: Thoughts From the Mount of Blessing, 149–152; “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 926, 927.

INTRODUCTION: “Christ has undertaken the work of saving all who trust in Him for salvation. He sees the wrongs that need to be righted, the evils that need to be repressed. He came to seek and save that which was lost. ‘Him that cometh to me,’ He says, ‘I will in no wise cast out’ (John 6:37).” Selected Messages, Book 1, 178.

1 The gospel call is given to us for what purpose? Mark 2:17.

NOTE: “Many of you feel no need of a Saviour. You are self-sufficient, self-exalted. Said Christ: ‘I came not to call the righteous, but sinners to repentance.’ The blood of Christ will avail for none but those who feel their need of its cleansing power.” Testimonies, vol. 5, 219.

2 What does the gift of salvation through Christ mean for each one of us? Matthew 1:21; Revelation 1:5, last part.

NOTE: “God has spoken, and He means that man shall obey. He does not inquire if it is convenient for him to do so. The Lord of life and glory did not consult His convenience or pleasure when He left His station of high command to become a man of sorrows and acquainted with grief, accepting ignominy and death in order to deliver man from the consequence of his disobedience. Jesus died, not to save man in his sins, but from his sins. Man is to leave the error of his ways, to follow the example of Christ, to take up his cross and follow Him, denying self, and obeying God at any cost.” Testimonies, vol. 4, 250, 251.

3 In the first step of our restoration, what does God offer us, and on what condition? Isaiah 55:7.

NOTE: “We must learn in the school of Christ. Nothing but His righteousness can entitle us to one of the blessings of the covenant of grace. We have long desired and tried to obtain these blessings, but have not received them because we have cherished the idea that we could do something to make ourselves worthy of them. We have not looked away from ourselves, believing that Jesus is a living Saviour. We must not think that our own grace and merits will save us; the grace of Christ is our only hope of salvation. . . . [Isaiah 55:7 quoted.] We must believe the naked promise, and not accept feeling for faith. When we trust God fully, when we rely upon the merits of Jesus as a sin-pardoning Saviour, we shall receive all the help that we can desire.

“We look to self, as though we had power to save ourselves; but Jesus died for us because we are helpless to do this. In Him is our hope, our justification, our righteousness.” Selected Messages, Book 1, 351.

4 What does God do for our salvation, in addition to forgiving us? 1 John 1:9.

NOTE: “We must have a knowledge of ourselves, a knowledge that will result in contrition, before we can find pardon and peace. . . . It is only he who knows himself to be a sinner that Christ can save. . . . We must know our real condition, or we shall not feel our need of Christ’s help. We must understand our danger, or we shall not flee to the refuge. We must feel the pain of our wounds, or we should not desire healing.” Christ’s Object Lessons, 158.

5 What goal is placed before us, and what is our responsibility in obtaining that goal? Matthew 5:48; John 5:14; 8:11.

NOTE: “The Lord requires perfection from His redeemed family. He calls for perfection in character-building.” Signs of the Times, August 23, 1899.

“It is by following in the path of obedience in simple faith that the character obtains perfection. . . . Christ has promised us sufficient power to reach this high standard.” Manuscript Releases, vol. 14, 20.

“Abstain from all evil. Common sins, however insignificant they may be regarded, will impair your moral sense, and extinguish the inward impression of the Spirit of God.” Review and Herald, December 8, 1891.

6 How did Paul describe the deliverance wrought within us when we accept Christ as our Saviour? Colossians 1:13; Hebrews 2:15.

NOTE: “In freeing our souls from the bondage of sin, God has wrought for us a deliverance greater than that of the Hebrews at the Red Sea. Like the Hebrew host, we should praise the Lord with heart and soul and voice for His ‘wonderful works to the children of men.’ Those who dwell upon God’s great mercies, and are not unmindful of His lesser gifts, will put on the girdle of gladness and make melody in their hearts to the Lord. The daily blessings that we receive from the hand of God, and above all else the death of Jesus to bring happiness and heaven within our reach, should be a theme for constant gratitude. . . .” Conflict and Courage, 93.

7 How does Christ make us free from the penalty of the law, under which we are condemned? Romans 6:14–18.

NOTE: “It is the sophistry of Satan that the death of Christ brought in grace to take the place of the law. The death of Jesus did not change, or annul, or lessen in the slightest degree, the law of ten commandments. That precious grace offered to men through a Saviour’s blood, establishes the law of God. Since the fall of man, God’s moral government and His grace are inseparable. They go hand in hand through all dispensations. ‘Mercy and truth are met together; righteousness and peace have kissed each other.’ Psalm 85:10. . . .

“The influence of a gospel hope will not lead the sinner to look upon the salvation of Christ as a matter of free grace, while he continues to live in transgression of the law of God. . . . He will reform his ways, become loyal to God through the strength obtained from his Saviour, and lead a new and purer life.” The Faith I Live By, 89.

8 In what way does faith in the gospel relate to the law of God? Romans 3:31.

NOTE: “The righteousness of Christ must be accepted as a free gift by us who are all undeserving. No thread of legality is of any value in the salvation of the soul; for we are saved by grace, through the subduing love of Christ, and the heart is made a willing sacrifice. By keeping the love of God in the heart, the love of the world is kept out, and we become built up in the most holy faith. Christ is the author and finisher of our faith; and when we yield to His hand, we shall steadily grow in grace, and in the knowledge of our Lord and Saviour. We shall make progress until we reach the full stature of men and women in Christ.

“Faith works by love, and purifies the soul, expelling the love of sin that leads to rebellion against, and transgression of, the law of God. This true love in the heart always leads its possessor into harmony with the commandments of God; for through the agency of the Holy Spirit, the character is transformed, and the mind and will of the human agent are brought into perfect conformity to the divine will, and this is conformity to the divine standard of righteousness.” Youth’s Instructor, February 17, 1898.

9 What warning is given to us about breaking God’s law? Romans 2:23–27; 1 Timothy 1:8–10.

NOTE: “The law of God is the mirror to show man the defects in his character. But it is not pleasant to those who take pleasure in unrighteousness to see their moral deformity. They do not prize this faithful mirror, because it reveals to them their sins. Therefore, instead of instituting a war against their carnal minds, they war against the true and faithful mirror, given them by Jehovah for the very purpose that they may not be deceived, but that they may have revealed to them the defects in their character.” Review and Herald, March 8, 1870.

10 Through sin, of what do we fall short? Romans 3:23.

NOTE: “Many are deceived concerning the condition of their hearts. They do not realize that the natural heart is deceitful above all things, and desperately wicked. They wrap themselves about with their own righteousness, and are satisfied in reaching their own human standard of character; but how fatally they fail when they do not reach the divine standard, and of themselves they cannot meet the requirements of God.” Selected Messages, Book 1, 320, 321.

11 How may this loss be restored to us through the gospel? 2 Corinthians 3:18; 1 Thessalonians 5:23.

NOTE: “God is clothed with power; He is able to take those who are dead in trespasses and sins, and by the operation of the Spirit which raised Jesus from the dead, transform the human character, bringing back to the soul the lost image of God. Those who believe in Jesus Christ are changed from being rebels against the law of God into obedient servants and subjects of His kingdom. They are born again, regenerated, sanctified through the truth.” Fundamentals of Christian Education, 332.

12 What enables us to resist the temptations of our carnal nature? Colossians 1:10, 11; Ephesians 3:16, 20.

NOTE: “When temptations and trials rush in upon us, let us go to God and agonize with Him in prayer. He will not turn us away empty, but will give us grace and strength to overcome, and to break the power of the enemy. Oh, that all could see these things in their true light and endure hardness as good soldiers of Jesus! Then would Israel move forward, strong in God, and in the power of His might.” Early Writings, 46.

13 As we meet the conditions and experience the victory of overcoming sin, what promise will be fulfilled in us? Romans 8:14–17.

NOTE: “One of the lessons that we are to learn in the school of Christ is that the Lord’s love for us is far greater than that of our earthly parents. We are to have unquestioning faith and perfect confidence in Him. [Romans 8:16, 17 quoted.]

“May the Lord help you, as a diligent student in the school of Christ, to learn to lay your burdens on Jesus. And if you are free in His love, you will look above and away from these annoying trials. Think of what Jesus has endured for you, and never forget that it is part of the legacy that we have received as Christians, to be partakers with Him of His sufferings, that we may be partakers with Him of His glory.” Testimonies, vol. 8, 126.

Bible Study Guides – Hebrews 10:1–9

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June 8-14, 2003

MEMORY VERSE: “I delight to do thy will, O my God: yea, thy law [is] within my heart.” Psalm 40:8.

SUGGESTED READING: The Desire of Ages, 23.

INTRODUCTION: “God’s people, whom He calls His peculiar treasure, were privileged with a two-fold system of law; the moral and the ceremonial. The one, pointing back to creation to keep in remembrance the living God who made the world, whose claims are binding upon all men in every dispensation, and which will exist through all time and eternity. The other, given because of man’s transgression of the moral law, the obedience to which consisted in sacrifices and offerings pointing to the future redemption. Each is clear and distinct from the other.

“From the creation the moral law was an essential part of God’s divine plan, and was as unchangeable as Himself. The ceremonial law was to answer a particular purpose in Christ’s plan for the salvation of the race. The typical system of sacrifices and offerings was established that through these services the sinner might discern the great offering, Christ. But the Jews were so blinded by pride and sin that but few of them could see farther than the death of beasts as an atonement for sin; and when Christ, whom these offerings prefigured, came, they could not discern Him. The ceremonial law was glorious; it was the provision made by Jesus Christ in counsel with His Father, to aid in the salvation of the race. The whole arrangement of the typical system was founded on Christ. Adam saw Christ prefigured in the innocent beast suffering the penalty of his transgression of Jehovah’s law.” Review and Herald, May 6, 1875.

1 What was the nature of the law of sacrifices? Hebrews 10:1, first part.

NOTE: “Paul endeavored to direct the minds of his hearers to the one great Sacrifice for sin. He pointed to the sacrifices that were shadows of good things to come, and then presented Christ as the antitype of all those ceremonies—the object to which they pointed as the only source of life and hope for fallen man. Holy men of old were saved by faith in the blood of Christ. As they saw the dying agonies of the sacrificial victims they looked across the gulf of ages to the Lamb of God that was to take away the sin of the world.” The Acts of the Apostles, 424, 425.

“The types and shadows of the sacrificial service, with the prophecies, gave the Israelites a veiled, indistinct view of the mercy and grace to be brought to the world by the revelation of Christ. . . . Only through Christ can man keep the moral law. By transgression of this law man brought sin into the world, and with sin came death. Christ became the propitiation for man’s sin. He proffered His perfection of character in the place of man’s sinfulness. He took upon Himself the curse of disobedience. The sacrifices and offerings pointed forward to the sacrifice He was to make. The slain lamb typified the Lamb that was to take away the sin of the world. . . .” God’s Amazing Grace, 15.

2 Could the sacrifices of that law make anyone perfect? Hebrews 10:1, last part.

NOTE: “Before Christ came, a ceremonial holiness could be obtained by offering the blood of bulls and of goats; but these sacrifices could not cleanse the conscience.” Review and Herald, July 25, 1899.

“No one less holy than the Only Begotten of the Father, could have offered a sacrifice that would be efficacious to cleanse all—even the most sinful and degraded—who accept the Saviour as their atonement and become obedient to Heaven’s law. Nothing less could have reinstated man in God’s favor.” Selected Messages, Book 1, 309.

“The types and shadows of the sacrificial service, with the prophecies, gave the Israelites a veiled, indistinct view of the mercy and grace to be brought to the world by the revelation of Christ. To Moses was unfolded the significance of the types and shadows pointing to Christ. He saw to the end of that which was to be done away when, at the death of Christ, type met antitype. He saw that only through Christ can man keep the moral law. By transgression of this law man brought sin into the world, and with sin came death. Christ became the propitiation for man’s sin. He proffered His perfection of character in the place of man’s sinfulness. He took upon Himself the curse of disobedience. The sacrifices and offerings pointed forward to the sacrifice He was to make. The slain lamb typified the Lamb that was to take away the sin of the world.” Ibid., 237.

3 If the shadow sacrifices could have made a person perfect, what would have been the result? Hebrews 10:2.

NOTE: “If Satan can so befog and deceive the human mind, and lead mortals to think there is an inherent power in themselves to accomplish great and good works, they cease to rely upon God to do that for them which they think exists in themselves to do. They acknowledge not a superior power. They give not God the glory he claims, and which is due to his great and excellent Majesty. Satan’s object is thus accomplished. He exults that fallen man presumptuously exalts himself, as he exalted himself in Heaven, and was thrust out.” Spiritual Gifts, vol. 4b, 84.

4 What is meant by there being remembrances in sin? Hebrews 10:3. Compare Leviticus 16:21.

NOTE: “Come to Jesus just as you are, weak, sinful, ignorant, unworthy, and he will receive you. He says, ‘A new heart also will I give thee.’ [Ezekiel 36:26.] Among the Jews there was a continual remembrance made of sin. Every year on the day of atonement a fresh sacrifice was brought forth; for sin was still remembered, and the blood of the sacrifices could not take away sin. But sins forgiven through Christ are remembered no more. The Lord says, ‘I will remember their sins no more.’ [Jeremiah 31:34.]” [Emphasis supplied.] The Signs of the Times, September 4, 1893.

5 Why were the sins of the children of Israel kept in continual remembrance? Hebrews 10:4.

NOTE: “The great truth that was to be kept before men, and imprinted upon mind and heart, was this, ‘Without shedding of blood is no remission.’ [Hebrews 9:22.] In every bleeding sacrifice was typified ‘the Lamb of God, which taketh away the sin of the world.’ [John 1:29.] Christ Himself was the originator of the Jewish system of worship, in which, by types and symbols, were shadowed forth spiritual and heavenly things. Many forgot the true significance of these offerings; and the great truth that through Christ alone there is forgiveness of sin, was lost to them. The multiplying of sacrificial offerings, the blood of bulls and goats, could not take away sin.” The Signs of the Times, January 2, 1893.

6 What is the meaning of the words Christ is represented as saying when He came into the world? Hebrews 10:5.

NOTE: “God and Christ knew from the beginning, of the apostasy of Satan and of the fall of Adam through the deceptive power of the apostate. The plan of salvation was designed to redeem the fallen race, to give them another trial. Christ was appointed to the office of Mediator from the creation of God, set up from everlasting to be our substitute and surety. Before the world was made, it was arranged that the divinity of Christ should be enshrouded in humanity. ‘A body,’ said Christ, ‘hast thou prepared me’ (Hebrews 10:5). But He did not come in human form until the fullness of time had expired. Then He came to our world, a babe in Bethlehem.” Selected Messages, Book 1, 250.

7 For what purpose did Christ say He came to this world? Hebrews 10:7.

NOTE: “The fall of our first parents broke the golden chain of implicit obedience of the human will to the divine. Obedience has no longer been deemed an absolute necessity. The human agents follow their own imaginations which the Lord said of the inhabitants of the old world was evil and that continually. The Lord Jesus declares, I have kept my Father’s commandments. How? As a man! ‘Lo, I come to do thy will, O God.’ To the accusations of the Jews He stood forth in His pure, virtuous, holy character and challenged them, ‘Which of you convinceth me of sin?’ [John 8:46.] The world’s Redeemer came not only to be a sacrifice for sin, but to be an example to man in all things.” Lift Him Up, 169.

“Yet this glorious Being [Christ] loved the poor sinner and took upon Himself the form of a servant, that He might suffer and die in man’s behalf. Jesus might have remained at His Father’s right hand, wearing His kingly crown and royal robes. But He chose to exchange all the riches, honor, and glory of heaven for the poverty of humanity, and His station of high command for the horrors of Gethsemane and the humiliation and agony of Calvary. He became a man of sorrows and acquainted with grief, that by His baptism of suffering and blood He might purify and redeem a guilty world. ‘Lo, I come,’ was the joyful assent, ‘to do Thy will, O My God.’ ” Testimonies, vol. 4, 121.

8 Where is the will of God expressed? Psalm 40:8. Compare Romans 2:17, 18.

NOTE: “The will of God is expressed in the precepts of His holy law, and the principles of this law are the principles of heaven. The angels of heaven attain unto no higher knowledge than to know the will of God, and to do His will is the highest service that can engage their powers.” Thoughts From the Mount of Blessing, 109.

“The will of God is the law of heaven.” Child Guidance, 79.

9 Where should the law of God be written? Psalm 40:8. Compare Jeremiah 31:33; Proverbs 3:1–4.

NOTE: “If Jesus is abiding in the soul, the heart is filled with the holy graces of His Spirit, which makes itself manifest in the transforming of the features. If you would have beauty and loveliness of character, the divine law must be written upon the heart and carried out in the life.” Conflict and Courage, 26.

“If we abide in Christ, if the love of God dwells in us, our feelings, our thoughts, our purposes, our actions, will be in harmony with the will of God as expressed in the precepts of His holy law. ‘Little children, let no man deceive you: he that doeth righteousness is righteous, even as He is righteous.’ 1 John 3:7. Righteousness is defined by the standard of God’s holy law, as expressed in the ten precepts given on Sinai.” Steps to Christ, 61.

10 Where did God promise to put His law, in the new covenant? Hebrews 8:10.

NOTE: “The light shining from the cross reveals the love of God. His love is drawing us to Himself. If we do not resist this drawing, we shall be led to the foot of the cross in repentance for the sins that have crucified the Saviour. Then the Spirit of God through faith produces a new life in the soul. The thoughts and desires are brought into obedience to the will of Christ. The heart, the mind, are created anew in the image of Him who works in us to subdue all things to Himself. Then the law of God is written in the mind and heart, and we can say with Christ, ‘I delight to do Thy will, O my God.’ Psalm 40:8.” The Desire of Ages, 175.

11 What is meant by Christ taking away the first? Hebrews 10:9.

NOTE: “Another compact [other than the Abrahamic covenant]—called in Scripture the ‘old’ covenant—was formed between God and Israel at Sinai, and was then ratified by the blood of a sacrifice. The Abrahamic covenant was ratified by the blood of Christ, and it is called the ‘second’, or ‘new’ covenant, because the blood by which it was sealed was shed after the blood of the first covenant.” God’s Amazing Grace, 135.

12 What is the “second” that Christ came to establish? Hebrews 10:9.

NOTE: “Christ takes away the first, that He may establish the second. In this is found the only contrast in the argument, and it is made very prominent. The sacrifices and offerings of the Mosaic law could not perfect the conscience, could not reform the life, could not write the law of God in the heart. These are taken away, that He may come in whose heart is the law, and who alone can fulfill the promise of the new covenant.” International Sabbath School Quarterly, Pacific Press Publishing Co., Oakland, California, July 8, 1889, 40.

“In this last act of Christ in partaking with his disciples of the bread and wine, he pledged himself to them as their Redeemer by a new covenant, in which it was written and sealed that upon all who will receive Christ by faith will be bestowed all the blessings that heaven can supply, both in this life and in the future immortal life.

“This covenant deed was to be ratified with Christ’s own blood, which it had been the office of the old sacrificial offerings to keep before their minds.” Review and Herald, May 31, 1898.

Ask The Pastor – Original Sin

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Question:

Dear Pastor Mike,

I was listening to a person teach about our human nature the other night. He said that we are all born sinners. I have always understood that sin is a choice. Can you help me understand this issue?

Answer:

There are many people who believe the doctrine that we are all born sinners. This comes from misunderstanding a false doctrine called “Original Sin.” The original sin doctrine teaches that when a human being is born, he inherits sin from his parent. Starting in the beginning, this of course would come from Adam. But the truth of the matter is that we do not inherit the sin of our parents. We inherit the sinful nature. There is a big difference!

The confusion comes by misinterpreting such texts as Ecclesiastes 7:20 which says: “For [there is] not a just man upon earth, that doeth good, and sinneth not.” Also, Romans 3:23 tells us that “all have sinned, and come short of the glory of God.” While these texts tell us that this is the way that all the world has gone, they do not teach that we are born sinners or that we inherit the sin of our parents. We would have to inherit the sin of our parents in order to be born sinners. Sin does not come through bloodlines; it comes from transgression. (See 1 John 3:4.)

Ezekiel 18 gives us good counsel about this matter. While the whole chapter should be read, we cannot quote it here because of space limitations, but it deals very clearly with this doctrine. The heart of the chapter has these words to say in verse 20: “The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.”

This text very clearly tells us that the one who commits the sinful act bears the guilt. Guilt does not come through inheritance. Remember that this must be read in the context of the whole chapter, which clarifies this even more.

While we do come into this world with a sinful nature, we do not need to sin. Sin is a choice. The Bible tells us, in 11 Peter 1:3, 4, “According as his divine power hath given unto us all things that [pertain] unto life and godliness, through the knowledge of him that hath called us to glory and virtue: Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.” Many people leave us with the hopeless thought that we will be sinning until Jesus comes. Peter here says No! We do not need to remain in a sinful condition. We can become a partaker of the divine nature and be a victorious Christian. We need not be held captive to false teachings such as the “Original Sin” doctrine. I hope that this helps you in your understanding of this issue.

Pastor Mike Baugher is Associate Speaker for Steps to Life Ministry. If you have a question you would like Pastor Mike to answer, e-mail it to landmarks@stepstolife.org, or mail it to LandMarks, P. O. Box 782828, Wichita, KS 67278.

The Seed of the Woman

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Perhaps the most powerful gospel sermon that was ever preached was preached by the Lord Himself and is recorded in Genesis 3. This sermon is of great importance for us in the times in which we are living, because it addresses the issues that we are facing today.

Parameters of the Bible

“Now the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which [is] in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.” Genesis 3:1–5.

Though we will see more dimensions as we progress, in these few verses the parameters are set for the rest of the Bible.

“Yea, hath God said, Ye shall not eat of every tree of the garden?”

Did you notice what happened? The devil used what is known as a covert negative. A covert negative is the insinuation of a doubt while seeking to appear otherwise.

“And the woman said unto the serpent, We may eat of the fruit of the trees of the garden.”

Eve did something that we have been warned never to do—she parleyed with the enemy. Ellen White tells us that the devil, through the serpent, hypnotized her. (See Review and Herald, February 24, 1874; Manuscript Releases, vol. 21, 10.) He used conversational hypnosis, otherwise known as NLP [neuro-linguistic programming].

God has given to us a commission to proclaim the everlasting gospel, not to parley with the enemy. The enemy, however, seeks to engage us in negotiation, and, like the woman, we parley with him, allowing him to gain control over our minds.

“But of the fruit of the tree which [is] in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely die.” Now the devil directly challenges the word of God.

He continues, “For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.” In other words, you, rather than God, will determine what is good and evil. This is the philosophy presented by Friedrich Nietzsche in his book, Beyond Good and Evil. (Vintage Books, New York, 1989.) He presents the concept that it is possible for a person to develop a personal lifestyle established upon his own norms of good and evil and without regard to the definition of good and evil laid down by the Lord. This is the original lie that the serpent told Eve. Even though today the majority of people in the world no longer question this idea, it is spiritualism, which, like a dark fog, is settling over all society. There is scarcely an aspect of human life, whether it be government, religion, law, or culture, that is not affected.

“And when the woman saw that the tree [was] good for food, and that it [was] pleasant to the eyes, and a tree to be desired to make [one] wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. And the eyes of them both were opened, and they knew that they [were] naked; and they sewed fig leaves together, and made themselves aprons.” Genesis 3:6, 7.

Having accepted Satan’s assertions as truth, Adam and Eve were now allied to him—one in nature.

“And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden.” Verse 8.

They had never responded this way before. This was their first experience in hiding from God.

“The Lord God called unto Adam, and said unto him, Where [art] thou?” Verse 9.

This same question has come ringing down through time. Where art thou modern man? Where are you in your thinking? Where are you in relationship to My Word? Where are you in relationship to My presence? Where art thou?

“And he [Adam] said, I heard thy voice in the garden, and I was afraid, because I [was] naked; and I hid myself.” Verse 10.

Man hides himself from God because of the sense of his nakedness and his fear of appearing in the presence of His Creator unclothed by the garment of Christ’s righteousness. It is to meet this great need that the Three Angels’ Messages focus on the proclamation of the righteousness of Christ, which is to be received by faith.

“And he [God] said, Who told thee that thou [wast] naked? Hast thou eaten of the tree, wherof I commanded thee that thou shouldest not eat?” Verse 11. Have you partaken of spiritualism? Have you fallen into the trap of the devil?

“And the man said, The woman whom thou gavest [to be] with me, she gave me of the tree, and I did eat.” Verse 12.

The spirit of accusation, which leads to the fracturing of human relationships—something never before known—now brought division between Adam and his wife. Today, under the impact of spiritualism, human relationships are being broken apart, unraveling the very fabric of society. Ellen White tells us that this process will continue to grow worse until we will see a situation in this world which will exceed that which brought about the reign of terror in France. (See Education, 228.)

“The Lord God said unto the woman, What [is] this [that] thou hast done? And the woman said, The serpent beguiled me, and I did eat. And the Lord God said unto the serpent, Because thou hast done this, thou [art] cursed above all cattle, and above every beast of the field; and upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life.” Verses 13, 14.

Now comes the first gospel sermon ever preached. Notice that, in addressing Adam and Eve, God directs His words to the serpent. “And I will put enmity [hatred or hostility] between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.” Verse 15.

In these few words, the Lord laid down the great parameters for the struggle that would take place in the working out of the great controversy—the unending warfare that would exist between the seed of the woman and the seed of the serpent until the close of time.

Good and Evil

Ellen White, commenting on this, says, “His [the devil’s] seed will war against the righteous, and the wicked will endeavor to exterminate the good from the face of the earth. . . . Whenever a soul takes a decided stand for truth, the head of the serpent is bruised by the seed of the woman, and the serpent can bruise but the heel of the seed.” The Youth’s Instructor, October 11, 1894.

“The enmity referred to in the prophecy in Eden was not to be confined merely to Satan and the Prince of life. It was to be universal. . . . The seed of Satan is wicked men, who resist the Spirit of God, and who call the law, as did their father the devil, a yoke of bondage.” Manuscript Releases, vol. 16, 117. “He that committeth sin is of the devil.” 1 John 3:8.

Here the distinction is clearly made. The seed of the woman are those who keep the commandments of God and have the testimony and faith of Jesus. The seed of the wicked one, the devil, are those who call the law a yoke of bondage and who commit sin. This is the cleavage point. It is also the cleavage point between Israel and Babylon, as we will shortly see.

“The enmity that exists in the heart against evil has no natural existence [now, this is a very important point], but is an enmity that has been created through the agency of the Holy Spirit. . . . He [Satan] originates traditions, and through his maxims he succeeds in assimilating to his own nature the nature of those who do not yield allegiance to the law of God.” The Signs of the Times, June 11, 1894.

We do not have a natural hatred against evil, but the Holy Spirit has put this hatred against evil in our hearts.

Notice how Satan works by introducing traditions and maxims to conform all, who do not yield allegiance to the law of God, to his own nature.

“It is God alone that can continually put enmity between the seed of the woman and the serpent’s seed. After the transgression of man his nature became evil. Then was peace between Satan and fallen man. Had there been no interference on the part of God, men would have formed an alliance against heaven. . . . There is no native enmity between fallen angels and fallen men. . . . Fallen angels and fallen men join in companionship.” The Gospel Herald, July 1, 1898.

In the outworking of these principles, we see a separation but also unity. On the one hand, we see the seed of the woman in harmony with God, with His Law, and with the unfallen beings throughout the universe. In contrast, there develops a harmony between fallen man and fallen angels. Jesus wants us to recognize these distinctions, which is why, when the Jewish leaders confronted Him seeking to engage Him in a debate, He said, “Ye are of [your] father the devil.” John 8:44. They were the seed of the serpent, and Jesus clearly identified them as such.

Concept of Christian Love

How different from this clear demarcation between right and wrong is the present concept of Christian love. This idea has captured the thinking of American society, completely divesting love of the control placed upon it by an awareness of the holiness of God.

The modern approach to love is really the result of merging Buddhism with Christianity. The Buddhist view of love is primarily oriented to human beings and the elimination of hatred. It seeks to teach beautiful concepts of love while denying the fall and the need of a Saviour from sin. While it sounds like a beautiful concept, and is one with which most people would heartily agree, it is spiritualistic in nature and does not reckon with the reality of Scripture. Today, these concepts have infiltrated all our psychology, entirely altering the culture of the Western World. But what did God say to Adam and Eve? I will put hatred between thy seed and her seed.

The true Christian view of love recognizes that God’s love does not naturally exist in the human heart. Jesus, the Saviour, is needed. In the pure, holy love that He gives in the gift of His holiness, righteousness is supreme and results in supreme love to God and impartial love to man. Christian love, centered in Christ and regulated by the Law of God, is in complete harmony with the Scriptures.

Genuine love is ever antagonistic to the spirit of Satan, for there is an unreconcilable conflict between Satan and Christ. Jesus said, “Ye shall be hated of all [men] for my name’s sake.” “I came not to send peace, but a sword.” Matthew 10:22, 34.

If all of humanity were to accept Christ and come into harmony with the principles of heaven, the most wonderful love would exist. It would be a heaven on earth, but true everlasting peace can only be achieved through surrender to Christ and His principles.

The Buddhistic concept of love is a tolerance of everything but the truth as it is in Jesus. It is, therefore, especially opposed to the proclamation of any message which warns against false religion, such as the exposure of the man of sin. It is one of the foremost antagonists of the love of Christ as manifested in the gift of His righteousness. It gives evidence of its hostility to the Lord and His truth by striving to turn the soul’s loyalty from Christ while seeking to destroy the operation of the Holy Spirit in the soul, which works in the heart of man, inspiring hostility against Satan and his seed.

God is a being of holiness, and God’s holiness involves hostility against sin. He commits Himself to act in the defense of the presence of holiness in humanity, which is why again and again, as at the Red Sea when with a strong arm He delivered Israel, God has acted in behalf of His people. In doing so, He is praised as a holy God, because He has acted in complete harmony with the purity of His righteous character. It is this holiness of which we are to be partakers.

“For they [earthly fathers] verily for a few days chastened [us] after their own pleasure; but he for [our] profit, that [we] might be partakers of his holiness.” “Follow peace with all [men], and holiness, without which no man shall see the Lord.” Hebrews 12:10, 14.

This helps us to understand some of the passages in the Psalms that are so perplexing to our society. “The foolish shall not stand in thy sight: thou hatest all workers of iniquity.” Psalm 5:5.

Is God not a God of love? How, then, can the Scriptures say, “Thou hatest all workers of iniquity”?

God is a God of love, but His holiness involves a righteous hostility against sin and against the seed of the serpent.

Dissemblers

True peace and true love is found only in the new birth and in surrender to Christ. “I have not sat with vain persons, neither will I go in with dissemblers. I have hated the congregation of evil doers; and will not sit with the wicked.” Psalm 26:4, 5.

Who are dissemblers? They are the people who profess what they really do not have in their heart. These people are going into the congregation of the Lord professing one thing, while their hearts are quite out of harmony with their profession. By their actions, they are seeking to deceive.

Notice, also, the concept of separation from the wicked, which is foundational to the holiness of God. We are to worship the Lord in the beauty of holiness, and holiness involves complete separation from all evil.

There is a very interesting development brought to view in the parable of the wheat and the tares, as given in Matthew 13. “Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: But while men slept, his enemy came and sowed tares among the wheat, and went his way.” Verses 24, 25.

The Spirit of Prophecy tells us that the “tares represent a class who are the fruit or embodiment of error, of false principles.” Christ’s Object Lessons, 70, 71. The enemy that sowed them is the devil. Neither God nor His angels ever sowed a seed that would produce a tare. The tares are always sown by Satan, the enemy of God and man. The sowing of tares in the professed church of Christ is an act of revenge Satan commits against Christ. Jesus pointed it out in this parable so that the true church members could be warned that Satan would sow his tares—infiltrators and destroyers—among the pure wheat seed of Christ.

Surely, this is true of our time, for while we were asleep, a crop of tares has sprung up in the structure. I was at the seminary when there was a great flowering of tares that seemed to suddenly appear. All of them were in harmony in their belief that the Law of God could not be kept.

“The servants said unto him, Wilt thou then that we go and gather them up? But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.” Verses 28, 29.

The Lord has such a regard for our protection that He does not want even one soul to be lost. Because the fabric of life might be involved and some of the wheat might be destroyed in the process of removing the tares, He says, “Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.” Verse 30.

Here is demonstrated the separation and unity that comes at the time of the harvest, just before the close of probation.

Later, the disciples came to Jesus seeking for a clearer understanding of the tares. This concept of the tares troubled them. In explaining the parable to them, Jesus clearly delineated along the same parameters that He had in Genesis 3:15.

“Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. He answered and said unto them, He that soweth the good seed is the Son of Man; The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked [one]. The enemy that sowed them is the devil.” The devil, at work in the professed church, sowed the tares. “The harvest is the end of the world; and the reapers are the angels. As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.” Verses 36–43.

True Church Defined

“And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.” Revelation 12:17. Here is anger, hostility, and warfare.

Once again, at the end of time, we see manifest the hatred that is to exist between the seed of the woman and that of the serpent. The remnant of the seed of the woman is the last in the long line of those who keep the Commandments of God and have the testimony of Jesus. The seed of the serpent, which are the tares, have hostility against the truth of obedience to God’s Law. The devil, working through them, attacks the wheat, seeking to destroy the seed of the woman.

This raises a question. What happens when you have a situation where there gets to be so many tares that they are choking out the good seed?

Jesus was faced with this same problem in His day. When He came we are told that when Jesus came preaching, “The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel,” He first labored in Judea. Mark 1:15. “If the leaders in Israel had received Christ, He would have honored them as His messengers to carry the gospel to the world. . . . But Israel knew not the time of her visitation.” The Desire of Ages, 231, 232. As the jealousy and distrust of the Jewish leaders ripened into open hatred, the Sanhedrin rejected Christ’s message, and the leaders sought to turn the hearts of the people away from Him. Jesus was dealing with tares that were bent on His death. Therefore, Jesus departed from Jerusalem, leaving behind the temple, the religious leaders, and the people who had been instructed in the law. Instead, He turned to another class, in another field, to proclaim His message and to gather out those who should carry the gospel to all nations.

“As the light and life of men was rejected by the ecclesiastical authorities in the days of Christ, so it has been rejected in every succeeding generation. Again and again the history of Christ’s withdrawal from Judea has been repeated.” Ibid., 232.

But I ask you, Where was the good seed? The tares were not the good seed; they were never the true church. The Spirit of Prophecy tells us that Caiaphas had not one ray of light from God. (See Review and Herald, June 12, 1900.) The followers of Christ had no thought of separating themselves from the established church, but the religious leaders would not tolerate the light. Those who bore it were forced to seek another class who were longing for the truth. There were so many tares that they could no longer function in the professed church.

Today, few are listening for the voice of God, ready to accept truth in whatever guise it may be presented. Too often, those who follow in the steps of the Reformers are forced to turn away from the churches they love in order to declare the plain teaching of God’s Word. They are, however, the wheat, the seed of the woman. They are the church. The tares are not the church of God; they are the servants of the devil. They are the seed of the wicked one who war against the seed of the woman.

And so, this great message that the Lord preached in the Garden of Eden comes ringing down to our day, clearly defining whom the true church really is. It is the remnant of the seed of the woman, those who keep the Commandments of God and have the testimony of Jesus Christ.

We must never ever forget this principle, because it is essential to our salvation to understand who the seed of the woman really is. We must know the great cause, to which we are committed, if we are to be prepared to sacrifice our life for it.

Reprinted from LandMarks, September 1993.

Pastor Bob Trefz is dedicated to preparing people for the coming crisis and Jesus’ soon return.