sin

Bible Study Guides – Man’s Condition in Death

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October 4, 2003 – October 10, 2003

Memory Verse

“For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first.” 1 Thessalonians 4:16.

Suggested Reading: Christ’s Object Lessons, 260–267.

Introduction

“Nowhere in the Sacred Scriptures is found the statement that the righteous go to their reward or the wicked to their punishment at death. The patriarchs and prophets have left no such assurance. Christ and His apostles have given no hint of it.” The Faith I Live By, 181.

1 What passed upon all men as a result of sin? Romans 5:12.

note: “Sorrow filled heaven, as it was realized that man was lost, and that world which God had created was to be filled with mortals doomed to misery, sickness, and death, and there was no way of escape for the offender. The whole family of Adam must die.” Early Writings, 149.

2 What is death called? John 11:11–13; Matthew 9:24.

note: “Christ represents death as a sleep to His believing children. Their life is hid with Christ in God, and until the last trump shall sound those who die will sleep in Him.” The Faith I Live By, 175.

“To the believer, death is but a small matter. Christ speaks of it as if it were of little moment. . . . To the Christian, death is but a sleep, a moment of silence and darkness.” The Desire of Ages, 787.

3 During the time of sleep, where does man wait? Job 17:13.

note: “The Bible clearly teaches that the dead do not go immediately to heaven. They are represented as sleeping until the resurrection. . . . They that go down to the grave are in silence. They know no more of anything that is done under the sun. Blessed rest for the weary righteous! . . . As they are called forth from their deep slumber, they begin to think just where they ceased. The last sensation was the pang of death, the last thought that they were falling beneath the power of the grave.” The Faith I Live By, 181.

“The Life-giver will call the dead from their prison-house, and as they come up from the grave, they will receive the finishing touch of immortality. They will rise from their dusty beds and exclaim, ‘O Death, where is thy sting? O Grave, where is thy victory!’ [1 Corinthians 15:55.] And they will be caught up with those who are translated to heaven without seeing death, to meet their Lord in the air. Then the crown of immortal glory will be placed upon each brow.” Review and Herald, July 29, 1890.

4 How long must the dead wait in the grave? Job 14:12. Compare John 5:28, 29; 1 Thessalonians 4:16.

note: “The Life-giver will call up His purchased possession in the first resurrection, and until that triumphant hour, when the last trump shall sound and the vast army shall come forth to eternal victory, every sleeping saint will be kept in safety and will be guarded as a precious jewel, who is known to God by name. By the power of the Saviour that dwelt in them while living and because they were partakers of the divine nature, they are brought forth from the dead.” Sons and Daughters of God, 359.

5 During this time, what is said of the dead’s knowledge concerning the affairs of earth? Ecclesiastes 9:5, 6; Job 14:20, 21.

note: “The Bible declares that the dead know not anything, that their thoughts have perished; they have no part in anything that is done under the sun; they know nothing of the joys or sorrows of those who were dearest to them on earth.” The Great Controversy, 556.

“The saints must get a thorough understanding of present truth, which they will be obliged to maintain from the Scriptures. They must understand the state of the dead; for the spirits of devils will yet appear to them, professing to be beloved friends and relatives, who will declare to them that the Sabbath has been changed, also other unscriptural doctrines. They will do all in their power to excite sympathy and will work miracles before them to confirm what they declare. The people of God must be prepared to withstand these spirits with the Bible truth that the dead know not anything, and that they who appear to them are the spirits of devils. Our minds must not be taken up with things around us, but must be occupied with the present truth and a preparation to give a reason of our hope with meekness and fear. We must seek wisdom from on high that we may stand in this day of error and delusion.” Early Writings, 87, 88.

6 What testimony is borne concerning the death of Christ? 1 Corinthians 15:3; Isaiah 53:5, 8; John 19:28–30.

note: “And what is it to believe? It is to fully accept that Jesus Christ died as our sacrifice; that He became the curse for us, took our sins upon Himself, and imputed unto us His own righteousness. Therefore we claim this righteousness of Christ, we believe it, and it is our righteousness. He is our Saviour. He saves us because He said He would.” Faith and Works, 70.

7 What significance is attached to the death of Christ? Isaiah 53:12. Compare Romans 8:34; Hebrews 7:25.

note: “By His spotless life, His obedience, His death on the cross of Calvary, Christ interceded for the lost race. And now, not as a mere petitioner does the Captain of our salvation intercede for us, but as a Conqueror claiming His victory. His offering is complete, and as our Intercessor He executes His self-appointed work, holding before God the censer containing His own spotless merits and the prayers, confessions, and thanksgiving of His people. Perfumed with the fragrance of His righteousness, these ascend to God as a sweet savor. The offering is wholly acceptable, and pardon covers all transgression.

“Christ has pledged Himself to be our substitute and surety, and He neglects no one. He who could not see human beings exposed to eternal ruin without pouring out His soul unto death in their behalf, will look with pity and compassion upon every soul who realizes that he cannot save himself.” Christ’s Object Lessons, 156, 157.

8 What blessed hope for us was involved in Jesus’ coming forth from the tomb? 1 Corinthians 15:20–23.

note: “Death entered the world because of transgression. But Christ gave His life that man should have another trial. He did not die on the cross to abolish the law of God, but to secure for man a second probation. He did not die to make sin an immortal attribute; He died to secure the right to destroy him that had the power of death, that is, the devil. He suffered the full penalty of a broken law for the whole world. This He did, not that men might continue in transgression, but that they might return to their loyalty and keep God’s commandments and His law as the apple of their eye.” Testimonies to Ministers and Gospel Workers, 134.

9 What hope lightens the darkness of the grave? 1 Thessalonians 4:13, 14.

note: “To the believer, Christ is the resurrection and the life. In our Saviour the life that was lost through sin is restored; for He has life in Himself to quicken whom He will. He is invested with the right to give immortality. The life that He laid down in humanity, He takes up again, and gives to humanity.” The Faith I Live By, 183.

10 To what time do followers of the Lord look forward to meet their loved ones who have fallen in death? John 11:23, 24.

note: “In Christ is life, original, unborrowed, underived. ‘He that hath the Son hath life.’ 1 John 5:12. The divinity of Christ is the believer’s assurance of eternal life. ‘He that believeth in me,’ said Jesus, ‘though he were dead, yet shall he live: and whosoever liveth and believeth in me shall never die. Believest thou this?’ [John 11:25, 26.] Christ here looks forward to the time of His second coming. Then the righteous dead shall be raised incorruptible, and the living righteous shall be translated to heaven without seeing death.” The Desire of Ages, 530.

11 How did Isaiah speak of this time? Isaiah 26:19.

note: “The Life-giver will call up His purchased possession in the first resurrection, and until that triumphant hour, when the last trump shall sound and the vast army shall come forth to eternal victory, every sleeping saint will be kept in safety and will be guarded as a precious jewel, who is known to God by name. By the power of the Saviour that dwelt in them while living and because they were partakers of the divine nature, they are brought forth from the dead.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 4, 1143.

12 Whose voice alone can awaken the dead? John 5:26–29; 1 Thessalonians 4:16–18.

note: “It was not long after the passing of the time in 1844, that my first vision was given me. . . .

“Jesus’ silver trumpet sounded, as He descended on the cloud, wrapped in flames of fire. He gazed on the graves of the sleeping saints, then raised His eyes and hands to heaven, and cried, ‘Awake! awake! awake! ye that sleep in the dust, and arise.’ Then there was a mighty earthquake. The graves opened, and the dead came up clothed with immortality. The 144,000 shouted ‘Alleluia!’ as they recognized their friends who had been torn from them by death, and in the same moment we were changed and caught up together with them to meet the Lord in the air.” Life Sketches of Ellen G. White, 64, 66.

“Satan cannot hold the dead in his grasp when the Son of God bids them live. He cannot hold in spiritual death one soul who in faith receives Christ’s word of power. God is saying to all who are dead in sin, ‘Awake thou that sleepest, and arise from the dead.’ Ephesians 5:14. That word is eternal life. As the word of God which bade the first man live, still gives us life; as Christ’s word, ‘Young man, I say unto thee, Arise,’ gave life to the youth of Nain, so that word, ‘Arise from the dead,’ is life to the soul that receives it. [Luke 7:14.] God ‘hath delivered us from the power of darkness, and hath translated us into the kingdom of His dear Son.’ Colossians 1:13. It is all offered us in His word. If we receive the word, we have the deliverance.” The Desire of Ages, 320.

These lessons are adapted from the Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, April 1912.

Bible Study Guides – Conversion

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November 8, 2003 – November 14, 2003

Memory Verse

“If we confess our sins, he is faithful and just to forgive us [our] sins, and to cleanse us from all unrighteousness.” 1 John 1:9.

Suggested Reading: Steps to Christ, 49–55.

Introduction

“None of the apostles and prophets ever claimed to be without sin. Men who have lived the nearest to God, men who would sacrifice life itself rather than knowingly commit a wrong act, men whom God has honored with divine light and power, have confessed the sinfulness of their nature. They have put no confidence in the flesh, have claimed no righteousness of their own, but have trusted wholly in the righteousness of Christ.

“So will it be with all who behold Christ. The nearer we come to Jesus, and the more clearly we discern the purity of His character, the more clearly shall we see the exceeding sinfulness of sin, and the less shall we feel like exalting ourselves. There will be a continual reaching out of the soul after God, a continual, earnest, heartbreaking confession of sin and humbling of the heart before Him. At every advance step in our Christian experience our repentance will deepen.” The Acts of the Apostles, 561.

1 What did Jesus teach concerning the importance of conversion? Matthew 18:2, 3.

note: “It is impossible for us, of ourselves, to escape from the pit of sin in which we are sunken. Our hearts are evil, and we cannot change them. . . . Education, culture, the exercise of the will, human effort, all have their proper sphere, but here they are powerless. They may produce an outward correctness of behavior, but they cannot change the heart; they cannot purify the springs of life. There must be a power working from within, a new life from above, before men can be changed from sin to holiness. That power is Christ. His grace alone can quicken the lifeless faculties of the soul, and attract it to God, to holiness.” Steps to Christ, 18.

2 In what circumstance is all humanity involved? Romans 3:10, 23.

note: “If the transgressor is to be treated according to the letter of this covenant [the law of God], then there is no hope for the fallen race; for all have sinned, and come short of the glory of God. The fallen race of Adam can behold nothing else in the letter of this covenant than the ministration of death; and death will be the reward of everyone who is seeking vainly to fashion a righteousness of his own that will fulfill the claims of the law. By His word God has bound Himself to execute the penalty of the law on all transgressors. Again and again men commit sin, and yet they do not seem to believe that they must suffer the penalty for breaking the law.” The Signs of the Times, September 5, 1892.

3 What is sin? 1 John 3:4.

note: “Ministers who exhort sinners to be converted should distinctly define what sin is and what conversion from sin is. Sin is the transgression of the law. [1 John 3:4.] The convicted sinner must exercise repentance toward God for the transgression of His law, and faith toward our Lord Jesus Christ.” Confrontation, 75.

“The desire for an easy religion that requires no striving, no self-denial, no divorce from the follies of the world, has made the doctrine of faith, and faith only, a popular doctrine . . . .

“Let none deceive themselves with the belief that they can become holy while willfully violating one of God’s requirements. The commission of a known sin silences the witnessing voice of the Spirit and separates the soul from God.” The Great Controversy, 472.

4 By what agency is the sinner convicted of sin? John 16:7, 8. What tool does this agency use to convince the sinner of transgression? Romans 7:9, 13.

note: “The office of the Holy Spirit is distinctly specified in the words of Christ: ‘When He is come, He will reprove the world of sin, and of righteousness, and of judgment.’ John 16:8. It is the Holy Spirit that convicts of sin. If the sinner responds to the quickening influence of the Spirit, he will be brought to repentance and aroused to the importance of obeying the divine requirements.” The Acts of the Apostles, 52.

“There is no safety nor repose nor justification in transgression of the law. Man cannot hope to stand innocent before God, and at peace with Him through the merits of Christ, while he continues in sin. He must cease to transgress, and become loyal and true. As the sinner looks into the great moral looking glass, he sees his defects of character. He sees himself just as he is, spotted, defiled, and condemned. But he knows that the law cannot in any way remove the guilt or pardon the transgressor. He must go farther than this. The law is but the schoolmaster to bring him to Christ. He must look to his sin-bearing Saviour. And as Christ is revealed to him upon the cross of Calvary, dying beneath the weight of the sins of the whole world, the Holy Spirit shows him the attitude of God to all who repent of their transgressions.” Selected Messages, Book 1, 213.

5 When the sinner is under conviction of wrong has he power himself to turn to obedience? Romans 7:18; 8:7, 8. How does the deliverance come? Romans 5:8; 8:3, 4.

note: “Man cannot transform himself by the exercise of his will. He possesses no power by which this change can be effected. The leaven—something wholly from without—must be put into the meal before the desired change can be wrought in it. So the grace of God must be received by the sinner before he can be fitted for the kingdom of glory. All the culture and education which the world can give will fail of making a degraded child of sin a child of heaven. The renewing energy must come from God. The change can be made only by the Holy Spirit. All who would be saved, high or low, rich or poor, must submit to the working of this power.” Christ’s Object Lessons, 96, 97.

6 What is the first step away from sin? Acts 2:37, 38.

note: “How shall a man be just with God? How shall the sinner be made righteous? It is only through Christ that we can be brought into harmony with God, with holiness; but how are we to come to Christ? Many are asking the same question as did the multitude on the Day of Pentecost, when, convicted of sin, they cried out, ‘What shall we do?’ The first word of Peter’s answer was, ‘Repent.’ Acts 2:37, 38. At another time, shortly after, he said, ‘Repent, . . . and be converted, that your sins may be blotted out.’ Acts 3:19.

“Repentance includes sorrow for sin and a turning away from it. We shall not renounce sin unless we see its sinfulness; until we turn away from it in heart, there will be no real change in the life.” Steps to Christ, 23.

7 What is our part in securing pardon? What is Christ’s part? Who does the cleansing? 1 John 1:9. Compare Psalm 32:5; 51:2.

note: “The only reason that we have not remission of sin is that we have not acknowledged to Him whom we have wounded by our transgressions, whom we have pierced by our sins, that we are at fault, and in need of mercy. The confession that is the outpouring of the inmost soul will find its way to the heart of infinite pity; for the Lord is nigh unto him that is of a broken heart, and saveth such as be of a contrite spirit.

“How mistaken are those who imagine that confession of sin will detract from their dignity, and lessen their influence among their fellow men. Clinging to this erroneous idea, though seeing their faults, many fail to confess them, but rather pass by the wrongs they have done others, so embittering their own lives, and shadowing the lives of others. It will not hurt your dignity to confess your sins. Away with this false dignity. Fall on the Rock and be broken, and Christ will give you the true and heavenly dignity. Let not pride, self-esteem, or self-righteousness keep anyone from confessing his sin, that he may claim the promise. ‘He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy’ (Proverbs 28:13).” Selected Messages, Book 1, 326, 327.

8 What change is involved in conversion? Ezekiel 36:26. Compare Jeremiah 32:39; Ezekiel 11:19.

note: “When Jesus speaks of the new heart, He means the mind, the life, the whole being. To have a change of heart is to withdraw the affections from the world, and fasten them upon Christ. To have a new heart is to have a new mind, new purposes, new motives. What is the sign of a new heart?—a changed life. There is a daily, hourly dying to selfishness and pride.

“Then a spirit of kindness will be manifested, not by fits and starts, but continually. There will be a decided change in attitude, in deportment, in words and actions toward all with whom you are in any way connected. You will not magnify their infirmities, you will not place them in an unfavorable light. You will work in Christ’s lines. . . .

“The religion of Christ is to take possession of the whole being, and give force and power to all our faculties, renovating, cleansing, and refining. It manifests itself without parade, and high-sounding words, but is shown in an upright and unselfish life.

“God’s power alone can change a heart of stone to a heart of flesh.” Sons and Daughters of God, 100.

9 How did Jesus describe this divine transformation? John 3:3. Compare John 1:12, 13; 1 Peter 1:23.

note: “The Christian’s life is not a modification or improvement of the old, but a transformation of nature. There is a death to self and sin, and a new life altogether. This change can be brought about only by the effectual working of the Holy Spirit. . . .

“When the Spirit of God takes possession of the heart, it transforms the life. Sinful thoughts are put away, evil deeds are renounced; love, humility, and peace take the place of anger, envy, and strife. Joy takes the place of sadness, and the countenance reflects the light of heaven. . . . The blessing comes when by faith the soul surrenders itself to God. Then that power which no human eye can see creates a new being in the image of God. . . .” God’s Amazing Grace, 22.

10 Who may receive this new birth? John 3:16.

note: “The whole universe is under the control of the Prince of Life. Fallen man is subject to him. He calls upon them to obey, believe, receive, and live. He has paid the ransom money for the whole world. All may be saved through him. He will present those who believe on him to God as loyal subjects of his kingdom. He will be their Mediator as well as their Redeemer. He would gather together a church embracing the whole human family, if all would leave the black banner of rebellion and apostasy, and place themselves under his banner. He will defend his chosen followers against Satan’s power, and will subdue all their enemies. Through him they will be conquerors, and more than conquerors.” The Home Missionary, July 1, 1897.

11 What change will be seen in the converted life? Matthew 3:8; Galatians 5:22, 23.

note: “As the sinner, drawn by the power of Christ, approaches the uplifted cross, and prostrates himself before it, there is a new creation. A new heart is given him. He becomes a new creature in Christ Jesus. Holiness finds that it has nothing more to require. God Himself is ‘the justifier of him which believeth in Jesus.’ Romans 3:26. And ‘whom He justified, them He also glorified.’ Romans 8:30. Great as is the shame and degradation through sin, even greater will be the honor and exaltation through redeeming love. To human beings striving for conformity to the divine image there is imparted an outlay of heaven’s treasure, an excellency of power, that will place them higher than even the angels who have never fallen.” Christ’s Object Lessons, 162.

12 What invitation does Jesus still give to those who have tried to work righteousness in their own strength? Matthew 11:28–30.

note: “The natural excellencies that men may imagine they possess are not to be considered. Natural religion, so-called, does not weigh in the scales with God, because all have sinned and come short of his glory. Those who are wise in their own estimation must see their need of heavenly wisdom. This fact is to stand out in clear lines: Man is a lost sheep, and can never, without divine aid, recover himself, or come back to the fold. There is only One who can reclaim him, and restore him to holiness and divine favor,—Jesus Christ our Redeemer. But, degraded by sin as he is, blind and wretched, man may be redeemed if he will accept Christ as his personal Saviour, and come back to his loyalty to God.” The Youth’s Instructor, August 27, 1896.

These lessons are adapted from the Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, April 1912.

Editorial – This Man Receives Sinners

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Christ Jesus came into the world to save sinners.” 1 Timothy 1:15. Jesus experienced great difficulty with the religious leaders in the world at that time, because He received sinners and ate with them. The Monsignors of that day expressed great displeasure and insinuated that Jesus liked to associate with the sinful and the vile and was not even distressed at their wickedness.

Jesus addressed the outcasts of society as the children of God, estranged for the moment from the Father’s house but not forgotten in His heart. He gave every sinner the distinct impression that He could and would deliver them from the pit of sin if they were willing.

If you have done wickedly, if you have wandered far from your Father’s house, take courage. Do not suppose that there is any if with God. His power and authority are absolute, and He has already given word that He is willing to save completely anybody who comes to Him through His Son. (John 6:37; Hebrews 7:25.) He is waiting to pardon your transgressions and bring you back into His personal presence where there is fullness of joy. (Psalm 16:11.) If you are in a state of rebellion against Him, He is seeking you even now. All that He needs is for you to say “yes,” because He will never violate the power of choice that He himself has given you. He just needs you to acknowledge Him as the Saviour and Lord of your life. (Acts 2:36; 5:31.)

There is another side to this wonderful story of the Man who came into this world to save sinners. Maybe you have already surrendered your life to Him and consider yourself an experienced follower of Jesus Christ. If so, a heavy obligation is resting upon you. Every person whom Christ has rescued is called to work in His name for the saving of others who are lost. (John 17:18.) Are there souls going down to ruin around you? Are you reaching out to these with deep sympathy, realizing that the tempted and erring will be lost, unless some hand of sympathy and pity reaches out to them?

When our sympathies broaden and our love increases, we will realize that we have a work to do. God’s household embraces the world. Most of its inhabitants are at present under the control of an alien enemy prince who holds them in abject slavery with the power of his seductive and self-exalting but ruinous temptations. But this world is to be reclaimed! Not everyone will accept the offer of salvation, but there are many precious souls yet to win. We are to attract, not repulse, every sinner who will take a look at the gospel. We are to make a personal effort, showing them that we are interested in them personally and individually.

“All the resources of heaven are at the command of those who are seeking to save the lost. Angels will help you to reach the most careless and the most hardened.” Christ’s Object Lessons, 197.

“The Saviour longs to manifest His grace and stamp His character on the whole world. It is His purchased possession, and He desires to make men free, and pure, and holy. Though Satan works to hinder this purpose, yet through the blood shed for the world there are triumphs to be achieved that will bring glory to God and the Lamb. Christ will not be satisfied till the victory is complete . . . . All the nations of the earth shall hear the gospel of His grace. Not all will receive His grace; but ‘a seed shall serve Him; it shall be accounted to the Lord for a generation.’ Psalm 22:30.” The Desire of Ages, 827, 828.

The Malignity of Sin, Part II

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You do realize, do you not, that the entire universe is watching you? Do not forget that you have been granted a probationary period in which to demonstrate your loyalty to the god you serve. “During probationary time the grace of God is offered to every soul. But if men waste their opportunities in self-pleasing, they cut themselves off from everlasting life. No after-probation will be granted them. By their own choice they have fixed an impassable gulf between them and their God.” God’s Amazing Grace, 243.

“Probationary time is granted us, opportunities and privileges are given us, to make our calling and election sure. How we should prize this precious time and improve every talent God has given, that we may be faithful stewards over ourselves!” In Heavenly Places, 359.

“Fallen man has the privilege of becoming intelligent in regard to the will of God. While probationary time is granted us, we should put our faculties to the very highest use, that we may make of ourselves all that it is possible; and while we endeavor to reach a high standard of intelligence, we should feel our dependence upon God, for without his grace, our efforts cannot bring lasting benefit. It is through the grace of Christ that we are to be overcomers; through the merits of his blood we are to be of that number whose names will not be blotted out of the book of life. Those who are final overcomers will have the life that runs parallel with the life of God, and wear the crown of the victor. When such great and eternal reward awaits us, we should run the race with patience, looking unto Jesus, the author and finisher of our faith.” The Signs of the Times, June 15, 1891.

This is a Test

Perhaps Abraham was called to give the greatest sacrifice ever required by a human being. Imagine being asked to cut the throat of your son! Do you realize that, because of Abraham’s earlier demonstration of lack of faith, Satan made accusations against him before the angels?

“The sacrifice required of Abraham was not alone for his own good, nor solely for the benefit of succeeding generations; but it was also for the instruction of the sinless intelligences of heaven and of other worlds. . . . Because Abraham had shown a lack of faith in God’s promises, Satan had accused him before the angels and before God of having failed to comply with the conditions of the covenant, and as unworthy of its blessings. God desired to prove the loyalty of His servant before all heaven, to demonstrate that nothing less than perfect obedience can be accepted, and to open more fully before them the plan of salvation.

“Heavenly beings were witnesses of the scene as the faith of Abraham and the submission of Isaac were tested. . . . All heaven beheld with wonder and admiration Abraham’s unfaltering obedience. All heaven applauded his fidelity.” Patriarchs and Prophets, 154, 155.

As with Abraham, because of our lack of faith, the test of loyalty we must go through (and should strive to excel) will tax our faith to the uttermost. The universe is watching us today. As we face our temptations, tests, and trials, heavenly beings are watching with great interest. One day soon our probationary time will be over. We do not know when, but we do know that the time will surely come. We will not receive a warning notice in the mail, nor will we be able to make arrangements for an extended period of grace. The books will be closed. What will be your final tally? It is up to you. Only you can make the difference.

The Work of Faith

One of my favorite chapters in the Bible is Hebrews 11. What an inspiration to read the accounts, “By faith . . . .” Our Bible heroes accomplished great things! Why don’t you put this study aside for a few minutes, get your Bible, and read that motivating chapter right now! Again and again we read the accounts where Abel, Enoch, Noah, Abraham, Isaac, Jacob, Joseph, Moses, and others feared, trusted, and obeyed the Lord and were blessed. Consistently, they received instruction from the Lord, acted upon it and received a blessing. Instruction + Action = Blessings!

While chapter 11 is an historical account, chapter 12 is for us today. I encourage you to go through this chapter in your personal study time, but for right now, take a close look at the first four verses: “Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset [us], and let us run with patience the race that is set before us, Looking unto Jesus the author and finisher of [our] faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. Ye have not yet resisted unto blood, striving against sin.”

“The weights that are here referred to [Hebrews 12:1] are the evil habits and practices we have formed by following our own natural dispositions. Who are the witnesses? They are those spoken of in the previous chapter—those who have breasted the evils and difficulties in their way, and who in the name of the Lord have braced themselves successfully against the opposing forces of evil. They were sustained and strengthened and the Lord held them by His hand.

“There are other witnesses. All about us are those who are watching us closely, to see how we who profess a belief in the truth conduct ourselves. At all times and in all places, so far as possible, we must magnify the truth before the world.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 934.

For the most part, we do not know what it means to resist unto blood, striving against sin. Usually, we do not even work up a good sweat. When one of our “desires” presents itself to us, we may, at first, put up a little resistance. We may even mentally give a decided No! But before long, we are smitten. We parley with the tempter. Then we begin to negotiate—“Just a little of this. Maybe just this once.” We begin to justify what we are about to do. Before we know it, we are seduced. We are in the spider’s web. Captured.

“Every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.” James 1:14, 15.

Although temptation alone is not sin, when it is ignited by the sparks of humanity’s lustful desires, sin is the result. Sin is the transgression of God’s law (1 John 3:4), a departing from Him alone Who can save us.

“The tempted one needs to understand the true force of the will. This is the governing power in the nature of man—the power of decision, of choice. Everything depends on the right action of the will. Desires for goodness and purity are right, so far as they go; but if they stop here, they avail nothing. Many will go down to ruin while hoping and desiring to overcome their evil propensities. They do not yield the will to God. They do not choose to serve Him.” The Ministry of Healing, 176.

“The righteousness of Christ is not a cloak to cover unconfessed and unforsaken sin; it is a principle of life that transforms the character and controls the conduct. Holiness is wholeness for God; it is the entire surrender of heart and life to the indwelling of the principles of heaven.” The Desire of Ages, 555, 556.

The Way of Escape

“There hath no temptation taken you but such as is common to man: but God [is] faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear [it].” 1 Corinthians 10:13.

“And thine ears shall hear a word behind thee, saying, This [is] the way, walk ye in it . . . .” Isaiah 30:21.

“I have seen the tender love that God has for His people, and it is very great. I saw angels over the saints with their wings spread about them. Each saint had an attending angel. If the saints wept through discouragement, or were in danger, the angels that ever attended them would fly quickly upward to carry the tidings, and the angels in the city would cease to sing. Then Jesus would commission another angel to descend to encourage, watch over, and try to keep them from going out of the narrow path; but if they did not take heed to the watchful care of these angels, and would not be comforted by them, but continued to go astray, the angels would look sad and weep. They would bear the tidings upward, and all the angels in the city would weep, and then with a loud voice say, ‘Amen.’ But if the saints fixed their eyes upon the prize before them and glorified God by praising Him, then the angels would bear the glad tidings to the city, and the angels in the city would touch their golden harps and sing with a loud voice, ‘Alleluia!’ and the heavenly arches would ring with their lovely songs.” Early Writings, 39.

Obviously, we do not realize the effort expended in heaven to provide us every opportunity to be successful, because if we did, we would take full advantage of it. When the temptation comes, a way of escape is made available. The same power available to Jesus, by which He was victorious, is available to us today. Right now!

“In Christ dwelt the fullness of the Godhead bodily. This is why, although He was tempted in all points like as we are, He stood before the world, from His first entrance into it, untainted by corruption, though surrounded by it. Are we not also to become partakers of that fullness, and is it not thus, and thus only, that we can overcome as He overcame?” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 907.

When you resist this effort—the heavenly power to keep you from falling to temptation—you demonstrate the true power of your will. If need be, all of heaven would be emptied in answer to your cry. Jesus is waiting, and the angels are ever ready and willing to come to your aid. But when the temptation comes, you cry, “I am weak,” and in your “weakness” (which is more accurately your strength, because in reality, you desire to partake of the temptation), you resist the power of the entire Godhead. That is what you and I do each time we decide to sin. In our “weakness” we manifest our true strength and desire to sin. But when we choose to do the right thing, and then do it, all heaven rejoices!

“As soon as we incline our will to harmonize with God’s will, the grace of Christ stands ready to cooperate with the human agent.” In Heavenly Places, 27.

“In the whole Satanic force there is not power to overcome one soul who in simple trust casts himself on Christ.” Christ’s Object Lessons, 157.

“Satan is ever ready to insinuate that prayer is a mere form, and avails us nothing. He cannot bear to have his powerful rival appealed to. At the sound of fervent prayer, the hosts of darkness tremble. Fearing that their captive may escape, they form a wall around him, that Heaven’s light may not reach his soul. But if in his distress and helplessness the sinner looks to Jesus, pleading the merits of his blood, our compassionate Redeemer listens to the earnest, persevering prayer of faith, and sends to his deliverance a re-enforcement of angels that excel in strength. And when these angels, all-powerful, clothed with the armory of Heaven, come to the help of the fainting, pursued soul, the angels of darkness fall back, well knowing that their battle is lost, and that one more soul is escaping from the power of their influence.” The Signs of the Times, November 18, 1886.

“We want to become so sensitive to holy influences, that the lightest whisper of Jesus will move our souls.” Selected Messages, Book 3, 355.

Partakers of the Divine Nature

“Those who would overcome must put to the tax every power of their being. They must agonize on their knees before God for divine power. . . . Men may have a power to resist evil—a power that neither earth, nor death, nor hell can master; a power that will place them where they may overcome as Christ overcame. Divinity and humanity may be combined in them.” Review and Herald, February 18, 1890.

We have another formula: Humanity + Divinity = Victory. How does this happen? The first ten verses of 11 Peter 1 give us a glimpse, but let us look at verse 4: “Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.” This theme lies at the root of many of Paul’s writings. (See also Ephesians 2:1–6.)

Inspiration gives us clear illustrations of how this happens. “We must realize that through belief in him [Jesus Christ] it is our privilege to be partakers of the divine nature, and so escape the corruption that is in the world through lust. Then we are cleansed from all sin, all defects of character. We need not retain one sinful propensity. . . .

“As we partake of the divine nature, hereditary and cultivated tendencies to wrong are cut away from the character, and we are made a living power for good. Ever learning of the divine Teacher, daily partaking of His nature, we co-operate with God in overcoming Satan’s temptations. God works, and man works, that man may be one with Christ as Christ is one with God. Then we sit together with Christ in heavenly places.” Review and Herald, April 24, 1900.

“It is our privilege to be partakers of the divine nature, having escaped the corruption that is in the world through lust. God has plainly stated that He requires us to be perfect; and because He requires this, He has made provision that we may be partakers of the divine nature. Only thus can we gain success in our striving for eternal life. The power is given by Christ. ‘As many as received him, to them gave he power to become the sons of God’ (John 1:12).” Selected Messages, Book 3, 203.

“God’s purpose for us is that we shall be partakers of the divine nature. Only thus can we overcome the evils that beset us. It is by beholding Christ that we are made partakers of his nature. Keeping him ever in view, we are changed into his likeness. Thus we gain strength to overcome as he overcame. God does not ask us to fight the battle against sin in our own strength. He has given Christ to be our helper in every time of need.” Review and Herald, September 3, 1903.

“Christ has pledged himself to co-operate with those who work with him. He has pledged himself to train us to be his colaborers. He will help us to follow his example, doing good, and refusing to do evil. By Christ’s wonderful union of divinity with humanity, we are assured that even in this world we may be partakers of the divine nature, overcoming the corruption that is in the world through lust.” Ibid., May 13, 1909.

“The human agent who yields obedience to God, who becomes a partaker of the divine nature, finds pleasure in keeping the commandments of God; for he is one with God; he holds as vital a relation with God as does the Son to the Father. He understands the oneness that Christ prayed might exist between the Father and the Son.” The Youth’s Instructor, October 24, 1895.

“When we know God as it is our privilege to know Him, our life will be a life of continual obedience. Through an appreciation of the character of Christ, through communion with God, sin will become hateful to us.” The Desire of Ages, 668.

The Diagnosis

My friend, you and I suffer from the same terminal disease—sin. Yours may not be as far advanced and widespread as mine, but it is, nonetheless, just as deadly. Just as my neighbor and her husband are willing to do “whatever it takes” to overcome his cancer [see Part I in the February 2004 LandMarks], so must we be willing to do whatever is necessary to overcome our sins. The sins, which so easily beset us, must be resisted unto blood—now! Just as the addict and alcoholic must forsake their drug of choice, we must turn away from our cherished sins. There is only one type of offering that will be accepted by the God of Heaven. It has no blemish. It has no taint of carnal humanity.

There is coming a day—and I believe it is sooner than we would like to believe—when each of us will have to face our life’s record. On that day, there will be no negotiations, no explanations, and no exemptions. Our lives, our words, and our deeds will be measured alongside God’s unchangeable law—the same law that has governed this universe from the beginning and will continue throughout eternity. This may be your last reminder.

“Your only safety is in coming to Christ, and ceasing from sin this very moment. The sweet voice of mercy is sounding in your ears today, but who can tell if it will sound tomorrow?” The Signs of the Times, August 29, 1892.

It is far too late in this earth’s history to be playing games with your eternal destiny. “Choose you this day whom ye will serve . . . .” Joshua 24:15.

The Cure

“If man will cooperate with God by returning willingly to his loyalty, and obeying the commandments, God will receive him as a son. Through the provision Christ has made by taking the punishment due to man, we may be reinstated in God’s favor, being made partakers of the divine nature. If we repent of our transgression, and receive Christ as the Life-giver, our personal Saviour, we become one with him, and our will is brought into harmony with the divine will. We become partakers of the life of Christ, which is eternal. We derive immortality from God by receiving the life of Christ for in Christ dwells all the fullness of the Godhead bodily. This life is the mystical union and cooperation of the divine with the human.” The Signs of the Times, June 17, 1897.

Cathy Summers Timmons, a Steps to Life staff member and a member of LandMarks’ editorial staff, writes from her home in Wichita, Kansas. She may be contacted by e-mail at: cathytimmons@stepstolife.org.

Bible Study Guides – To Whom do Man and All His Possessions Belong? Part II

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April 9, 2006 – April 15, 2006

Key Text

“What? know ye not that your body is the temple of the Holy Ghost [which is] in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.” 1 Corinthians 6:19, 20.

Study Help: Counsels on Stewardship, 20, 21.

Introduction

“Tithes and offerings for God are an acknowledgment of His claim on us by creation, and they are also an acknowledgment of His claim by redemption. Because all our power is derived from Christ, these offerings are to flow from us to God. They are to keep ever before us the claim of redemption, the greatest of all claims, and the one that involves every other. The realization of the sacrifice made in our behalf is ever to be fresh in our minds and is ever to exert an influence on our thoughts and plans. Christ is to be indeed as one crucified among us.

“ ‘Know ye not that . . . ye are not your own? For ye are bought with a price.’ 1 Corinthians 6:19, 20. What a price has been paid for us! Behold the cross, and the Victim uplifted upon it. Look at those hands, pierced with the cruel nails. Look at His feet, fastened with spikes to the tree. Christ bore our sins in His own body. That suffering, that agony, is the price of your redemption.” Testimonies, vol. 6, 479.

1 For what purpose did Christ come into the world? Luke 19:10; 1 John 3:8, last part.

note: “Jesus is the Light that lighteth every man that cometh into the world. He is the Light of the world, and He bids us come unto Him, and learn of Him. Jesus was the great Teacher. . . . He had come to seek and to save that which was lost, and He could not permit Himself to be turned from His one object. He allowed nothing to divert Him. This work He has given into our hands. Shall we do it?” Fundamentals of Christian Education, 183.

2 In what way did Christ redeem man from death? Hebrews 2:9, 14.

note: “The weight of the sins of the whole world would be upon Him. He told them [the angels] He would die and rise again the third day, and would ascend to His Father to intercede for wayward, guilty man.

“The angels prostrated themselves before Him. They offered their lives. Jesus said to them that He would by His death save many, that the life of an angel could not pay the debt. His life alone could be accepted of His Father as a ransom for man. . . .

“With a holy sadness Jesus comforted and cheered the angels and informed them that hereafter those whom He should redeem would be with Him, and that by His death He should ransom many and destroy him who had the power of death.” Early Writings, 150, 151.

3 What assurance have we that the lost possession will be redeemed? Ephesians 1:13, 14.

note: “Christ, by His sacrifice paying the penalty of sin, would not only redeem man, but recover the dominion which he had forfeited. All that was lost by the first Adam will be restored by the second. . . . That purpose will be fulfilled, when, renewed by the power of God, and freed from sin and sorrow, it [the earth] shall become the eternal abode of the redeemed. ‘The righteous shall inherit the land, and dwell therein forever.’ ‘And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and His servants shall serve Him.’ Psalm 37:29; Revelation 22:3.” Patriarchs and Prophets, 67.

4 How much will be redeemed? Revelation 21:4, 5; Psalm 104:29–31.

note: “The work of redemption will be complete. In the place where sin abounded, God’s grace much more abounds. The earth itself, the very field that Satan claims as his, is to be not only ransomed but exalted. Our little world, under the curse of sin the one dark blot in His glorious creation, will be honored above all other worlds in the universe of God. Here, where the Son of God tabernacled in humanity; where the King of glory lived and suffered and died,—here, when He shall make all things new, the tabernacle of God shall be with men.” Review and Herald, February 25, 1915.

“Christ’s plan is the only safe one. He declares, ‘Behold, I make all things new.’ ‘If any man be in Christ, he is a new creature.’ [Revelation 21:5; 11 Corinthians 5:17.] The Saviour gives no encouragement to any to think that He will accept a patchwork religion. Such a religion is of no value in His sight. There may at first seem to be some of self and some of Christ; but it is soon seen that there is none of Christ. The patches of selfishness increase till the entire garment is covered with them.” The Signs of the Times, January 8, 1902.

5 What relation will man then sustain to the creation? Revelation 21:7.

note: “There [on earth] the Eden life will be lived, the life in garden and field. . . .

“There man will be restored to his lost kingship, and the lower order of beings will again recognize his sway; the fierce will become gentle, and the timid trustful.” Education, 303, 304.

6 Through whom is this dominion to be restored? Micah 4:7, 8; Ephesians 1:10, 11.

note: “God’s original purpose in the creation of the earth is fulfilled as it is made the eternal abode of the redeemed. . . . The earth originally given to man as his kingdom, betrayed by him into the hands of Satan, and so long held by the mighty foe, has been brought back by the great plan of redemption. . . .

“God created the earth to be the abode of holy, happy beings. That purpose will be fulfilled when, renewed by the power of God and freed from sin and sorrow, it shall become the eternal home of the redeemed. . . .

“The Son of God redeemed man’s failure and fall; and now, through the work of the atonement, Adam is reinstated in his first dominion.” The Adventist Home, 540, 541.

7 What relation does man sustain to the purchased possession in this life? Romans 8:16, 17.

note: “Our sorrows do not spring out of the ground. In every affliction, God has a purpose for our good. Every blow that destroys an idol, every providence that weakens our hold upon the things of earth, and fixes our affections more firmly upon God, is a blessing. The pruning may be painful for a time, but afterward it yieldeth the peaceable fruits of righteousness. We should receive with gratitude whatever will quicken the conscience, elevate the thoughts, and ennoble the life. There are branches that are cut off for the fire; let us thank God if we may, through painful pruning, retain a connection with the living Vine; for if we suffer with Christ, we shall also reign with him.” Review and Herald, September 11, 1883.

“The brethren here are being tried by the gospel straightener. Some here who had to work hard to get a living have been complaining of their lot, and when asked to help in the cause of Christ, have thought very strange. . . . The promise is, if we suffer with Christ we shall also reign with him. The sufferings of the human race while under the curse, will not raise them to fellow-heirship with Jesus on his throne. This is the lot of mortals in this world. The heir of God, then, is required to suffer still more. Yes, his whole body is to be a living sacrifice unto God. He is to sacrifice his ease, his pleasure, his comfort, his convenience, his will, and his own selfish wishes, for Christ’s cause, or never reign with him on his throne.” Spiritual Gifts, vol. 2, 95.

8 What was the price for man’s redemption? 1 Peter 1:18, 19; 1 John 3:16.

note: “Hating sin with a perfect hatred, He [Jesus] yet gathered to His soul the sins of the whole world. Guiltless, He bore the punishment of the guilty. Innocent, yet offering Himself as a substitute for the transgressor. The guilt of every sin pressed its weight upon the divine soul of the world’s Redeemer. The evil thoughts, the evil words, the evil deeds of every son and daughter of Adam, called for retribution upon Himself; for He had become man’s substitute. Though the guilt of sin was not His, His spirit was torn and bruised by the transgressions of men, and He who knew no sin became sin for us, that we might be made the righteousness of God in Him.

“Voluntarily our divine Substitute bared His soul to the sword of justice, that we might not perish but have everlasting life. Said Christ, ‘I lay down my life, that I might take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again’ (John 10:17, 18). No man of earth or angel of heaven could have paid the penalty for sin. Jesus was the only one who could save rebellious man. In Him divinity and humanity were combined, and this was what gave efficiency to the offering on Calvary’s cross.” Selected Messages, Book 1, 322.

9 Then to whom does man and all he possesses belong? 1 Corinthians 6:19, 20.

note: “God has laid His hand upon all things, both man and his possessions; for all belong to him. He says, I am the owner of the world; the universe is mine, and I require you to consecrate to my service the first-fruits of all that I, through my blessing, have caused to come into your hands. God’s word declares, ‘Thou shalt not delay to offer the first of thy ripe fruits.’ ‘Honor the Lord with thy substance, and with the first-fruits of all thine increase.’ [Exodus 22:29; Proverbs 3:9.] This tribute he demands as a token of our loyalty to him.

“We belong to God; we are his sons and daughters,—his by creation, and his by the gift of his only begotten Son for our redemption. ‘Ye are not your own; for ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.’ [1 Corinthians 6:19, 20.] The mind, the heart, the will, and the affections belong to God; the money that we handle is the Lord’s. Every good that we receive and enjoy is the result of divine benevolence. God is the bountiful giver of all good, and he desires that there shall be an acknowledgment, on the part of the receiver, of these gifts that provide for every necessity of the body and the soul. God demands only his own. The primary portion is the Lord’s, and must be used as his entrusted treasure. The heart that is divested of selfishness will awaken to a sense of God’s goodness and love, and be moved to a hearty acknowledgment of his righteous requirements.” Review and Herald, December 8, 1896.

10 From whom does man derive power to get wealth? Deuteronomy 8:17, 18.

note: “Men of property often look upon their wealth and say: By my wisdom have I gotten me this wealth. But who gave them power to get wealth? God has bestowed upon them the ability which they possess, but instead of giving Him the glory they take it to themselves. He will prove them and try them, and will bring their glorying to the dust; He will remove their strength and scatter their possessions. Instead of a blessing they will realize a curse. An act of wrong or oppression, a deviation from the right way, should no sooner be tolerated in a man who possesses property than in a man who has none. All the riches that the most wealthy ever possessed are not of sufficient value to cover the smallest sin before God; they will not be accepted as a ransom for transgression. Repentance, true humility, a broken heart, and a contrite spirit alone will be accepted of God. And no man can have true humility before God unless the same is exemplified before others. Nothing less than repentance, confession, and forsaking of sin is acceptable to God.” Testimonies, vol. 1, 536.

11 Can man therefore glory in what he possesses? 1 Corinthians 3:21–23; Jeremiah 9:23, 24.

note: “Men act out the true character of the heart. There are about us those who have a meek and lowly spirit, the spirit of Christ, who do many little things to help those around them, and who think nothing of it; they will be astonished at last to find that Christ has noticed the kind word spoken to the disheartened, and taken account of the smallest gift given for the relief of the poor, that cost the giver some self-denial. The Lord measures the spirit, and rewards accordingly, and the pure, humble, childlike spirit of love makes the offering precious in His sight.” Review and Herald, July 3, 1894.

Bible Study Guides – To Whom do Man and All His Possessions Belong? Part I

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April 2, 2006 – April 8, 2006

Key Text

“Lo, this only have I found, that God hath made man upright . . . .” Ecclesiastes 7:29.

Study Help: Testimonies, vol. 1, 341–345.

Introduction

“Mighty issues for the world were at stake in the conflict between the Prince of light and the leader of the kingdom of darkness. After tempting man to sin, Satan claimed the earth as his, and styled himself the prince of this world. Having conformed to his own nature the father and mother of our race, he thought to establish here his empire. He declared that men had chosen him as their sovereign. Through his control of men, he held dominion over the world. Christ had come to disprove Satan’s claim. As the Son of man, Christ would stand loyal to God. Thus it would be shown that Satan had not gained complete control of the human race, and that his claim to the world was false. All who desired deliverance from his power would be set free. The dominion that Adam had lost through sin would be recovered.” The Desire of Ages, 114.

1 What was man’s nature before he sinned? Ecclesiastes 7:29. Compare Genesis 1:27; 3:6, 7.

note: “God made man upright; He gave him noble traits of character, with no bias toward evil. He endowed him with high intellectual powers, and presented before him the strongest possible inducements to be true to his allegiance. Obedience, perfect and perpetual, was the condition of eternal happiness. On this condition he was to have access to the tree of life.” Patriarchs and Prophets, 49.

“God made man upright, perfectly holy and happy; but he lost the divine favor and destroyed his own happiness by disobedience to the Father’s law. The sin of Adam plunged the race in hopeless misery and despair. But God, in His wonderful, pitying love, did not leave men to perish in their hopeless, fallen condition. He gave His well-beloved Son for their salvation. Christ entered the world, His divinity clothed in humanity; He passed over the ground where Adam fell; He bore the test which Adam failed to endure; He overcame every temptation of Satan, and thus redeemed Adam’s disgraceful failure and fall.” Testimonies, vol. 4, 293.

2 What relation did man sustain to God’s creation? Psalm 8:5–8; Genesis 1:26.

note: “Adam was crowned king in Eden. To him was given dominion over every living thing that God had created. The Lord blessed Adam and Eve with intelligence such as He had not given to any other creature. He made Adam the rightful sovereign over all the works of His hands. Man, made in the divine image, could contemplate and appreciate the glorious works of God in nature.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 1, 1082.

“After the earth with its teeming animal and vegetable life had been called into existence, man, the crowning work of the Creator, and the one for whom the beautiful earth had been fitted up, was brought upon the stage of action. To him was given dominion over all that his eye could behold.” Patriarchs and Prophets, 44.

3 How did man lose this dominion? Genesis 3:6, 17–19, 23.

note: “It was not the will of God that the sinless pair [Adam and Eve] should know aught of evil. He had freely given them the good, and had withheld the evil. But, contrary to His command, they had eaten of the forbidden tree, and now they would continue to eat of it—they would have the knowledge of evil—all the days of their life. From that time the race would be afflicted by Satan’s temptations. Instead of the happy labor heretofore appointed them, anxiety and toil were to be their lot. They would be subject to disappointment, grief, and pain, and finally to death.

“Under the curse of sin all nature was to witness to man of the character and results of rebellion against God. When God made man He made him ruler over the earth and all living creatures. So long as Adam remained loyal to Heaven, all nature was in subjection to him. But when he rebelled against the divine law, the inferior creatures were in rebellion against his rule. Thus the Lord, in His great mercy, would show men the sacredness of His law, and lead them, by their own experience, to see the danger of setting it aside, even in the slightest degree.” Patriarchs and Prophets, 59, 60.

“When Satan declared to Christ, The kingdom and glory of the world are delivered unto me, and to whomsoever I will I give it, he stated what was true only in part, and he declared it to serve his own purpose of deception. Satan’s dominion was that wrested from Adam, but Adam was the vicegerent of the Creator. His was not an independent rule. The earth is God’s, and He has committed all things to His Son. Adam was to reign subject to Christ. When Adam betrayed his sovereignty into Satan’s hands, Christ still remained the rightful King. Thus the Lord had said to King Nebuchadnezzar, ‘The Most High ruleth in the kingdom of men, and giveth it to whomsoever He will.’ Daniel 4:17. Satan can exercise his usurped authority only as God permits.” The Desire of Ages, 129, 130.

4 Who was affected by Adam’s fall? Romans 5:12.

note: “In consequence of Adam’s sin, death passed upon the whole human race. All alike go down into the grave. And through the provisions of the plan of salvation, all are to be brought forth from their graves.” The Great Controversy, 544.

“Sorrow filled heaven, as it was realized that man was lost, and that world which God had created was to be filled with mortals doomed to misery, sickness, and death, and there was no way of escape for the offender. The whole family of Adam must die.” Early Writings, 149.

5 Who is the author of sin? Genesis 3:13. (See Revelation 12:9; 20:2.)

note: “Evil originated with Lucifer, who rebelled against the government of God. Before his fall he was a covering cherub, distinguished by his excellence. God made him good and beautiful, as near as possible like Himself.” Review and Herald, September 24, 1901.

“There was one who perverted the freedom that God had granted to His creatures. Sin originated with him who, next to Christ, had been most honored of God and was highest in power and glory among the inhabitants of heaven. Lucifer, ‘son of the morning,’ [Isaiah 14:12] was first of the covering cherubs, holy and undefiled. He stood in the presence of the great Creator, and the ceaseless beams of glory enshrouding the eternal God rested upon him.” Patriarchs and Prophets, 35.

6 In what manner did man come under the control of Satan? 11 Peter 2:19. Compare Romans 6:16.

note: “Not only man but the earth had by sin come under the power of the wicked one, and was to be restored by the plan of redemption. At his creation Adam was placed in dominion over the earth. But by yielding to temptation, he was brought under the power of Satan. [11 Peter 2:19 quoted.] When man became Satan’s captive, the dominion which he held, passed to his conqueror. Thus Satan became ‘the god of this world.’ 11 Corinthians 4:4. He had usurped that dominion over the earth which had been originally given to Adam.” Patriarchs and Prophets, 67.

“Very many who profess to be servants of Christ are none of His. They are deceiving their souls to their own destruction. While they profess to be servants of Christ, they are not living in obedience to His will. [Romans 6:16 quoted.] Many, while professing to be servants of Christ, are obeying another master, working daily against the Master whom they profess to serve. ‘No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.’ [Matthew 6:24.]” Testimonies, vol. 2, 442.

7 What relation does man now naturally sustain to sin? Romans 7:14.

note: “It is not enough to perceive the loving-kindness of God, to see the benevolence, the fatherly tenderness, of His character. It is not enough to discern the wisdom and justice of His law, to see that it is founded upon the eternal principle of love. Paul the apostle saw all this when he exclaimed, ‘I consent unto the law that it is good.’ ‘The law is holy, and the commandment holy, and just, and good.’ But he added, in the bitterness of his soul-anguish and despair, ‘I am carnal, sold under sin.’ Romans 7:16, 12, 14. He longed for the purity, the righteousness, to which in himself he was powerless to attain, and cried out, ‘O wretched man that I am! who shall deliver me from this body of death?’ Romans 7:24, margin.” Steps to Christ, 19.

“The Christian life is a battle and a march. In this warfare there is no release; the effort must be continuous and persevering. It is by unceasing endeavor that we maintain the victory over the temptations of Satan. Christian integrity must be sought with resistless energy and maintained with a resolute fixedness of purpose.” The Ministry of Healing, 453.

8 Of whom are those who sin? 1 John 3:8.

note: “God’s ideal for His children is higher than the highest human thought can reach. ‘Be ye therefore perfect, even as your Father which is in heaven is perfect.’ [Matthew 5:48.] This command is a promise. The plan of redemption contemplates our complete recovery from the power of Satan. Christ always separates the contrite soul from sin. He came to destroy the works of the devil, and He has made provision that the Holy Spirit shall be imparted to every repentant soul, to keep him from sinning.

“The tempter’s agency is not to be accounted an excuse for one wrong act. Satan is jubilant when he hears the professed followers of Christ making excuses for their deformity of character. It is these excuses that lead to sin. There is no excuse for sinning. A holy temper, a Christlike life, is accessible to every repenting, believing child of God.” The Desire of Ages, 311.

9 How does the apostle describe the world in its present state? 1 John 5:19.

note: “The whole world lieth in darkness. Darkness covers the earth, and gross darkness the people, and the Lord calls upon the members of the church to labor together with Him in awakening the world, if possible, to their peril. We cannot do this of ourselves. We must derive our efficiency from Christ. Jesus says, ‘I, if I be lifted up, will draw all unto me.’ [John 12:32.] Here is the secret of power, of effectiveness; for though human instrumentalities are employed in the work of salvation, it is the light shining from the uplifted cross that alone can attract hearts heavenward. We must present the truth as it is in Jesus. The light and power of an indwelling Saviour must be ours, or we cannot draw others to Him. We must be imbued with the spirit of truth, the spirit of Christ. There is no power in humanity to draw humanity to Christ. We are as iron that cannot attract unless it be magnetized. We must be sanctified through the truth if we would have a sanctifying influence upon others. Jesus says, ‘Thy word is truth.’ [John 17:17.] It is through a sanctified knowledge of the word of God that we shall be able to overcome the powers of darkness and win souls for the Master.” The Ellen G. White 1888 Materials, vol. 2, 805.

10 Who is the acknowledged ruler of this world? Ephesians 2:2.

note: “Fallen man is Satan’s lawful captive. . . .

“Satan will go to the extent of his power to harass, tempt, and mislead God’s people. He who dared to face, and tempt, and taunt our Lord, and who had power to take Him in his arms and carry Him to a pinnacle of the temple, and up into an exceedingly high mountain, will exercise his power to a wonderful degree upon the present generation, who are far inferior in wisdom to their Lord, and who are almost wholly ignorant of Satan’s subtlety and strength.” Testimonies, vol. 1, 341, 342.

11 What titles do this acknowledged ruler bear? John 12:31; 11 Corinthians 4:4.

note: “Those who take their position on the side of Christ are to let their light shine forth in good works, and not to act selfishly; but each church is to consider the wants of her sister churches. ‘Therefore, as ye abound in everything, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.’ [11 Corinthians 8:7.] We desire you to abound in the grace of liberality, making your gifts to assist those who have newly come to the faith, and in doing this work your joy will be abundant, according to the measure of your liberality. We call upon the children of God to come up to the help of the Lord, to the help of the Lord against the mighty. Who is the mighty?—It is Satan, the prince of this world, for the world has chosen him as its ruler.” Review and Herald, September 4, 1894.

Editorial – Conflict

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In the Scriptures, Jesus is called the Prince of Peace, and of the increase of His government and peace there is to be no end. (Isaiah 9:7.) In the Sermon on the Mount, the peacemakers are called the sons of God, and, as far as possible, we are to be at peace with all men. (Romans 12:18.)

Nevertheless, for 6,000 years or so, Jesus and those angels loyal to Him have been in a most fierce, bitter conflict. (See Revelation 12:7.) Anyone who wishes to acknowledge Jesus as their Supreme Sovereign, as well as their Saviour from sin, must also enter this conflict. What is this conflict about?

“As the church approaches her final deliverance, Satan is to work with greater power. . . . All the depths of satanic skill and subtlety acquired, all the cruelty developed, during these struggles of the ages, will be brought to bear against God’s people in the final conflict. And in this time of peril the followers of Christ are to bear to the world the warning of the Lord’s second advent; and a people are to be prepared to stand before Him at His coming, ‘without spot, and blameless.’ 11 Peter 3:14.” The Great Controversy, ix, x.

“The apostles were sometimes cast down in the conflict with evil men and evil angels, yet by the grace of God they were enabled to rise and press once more to the front. Their preservation under manifold dangers testified that Jesus lived. Deliverance, support, consolation, and fortitude came to them as they endured suffering for the Redeemer’s sake.” Review and Herald, May 6, 1902.

“The redeemed only, of all created beings, have in their own experience known the actual conflict with sin; they have wrought with Christ, and, as even the angels could not do, have entered into the fellowship of His sufferings.” Education, 308.

“The Christian life is a battle and a march. But the victory to be gained is not won by human power. The field of conflict is the domain of the heart. The battle which we have to fight—the greatest battle that was ever fought by man—is the surrender of self to the will of God, the yielding of the heart to the sovereignty of love. The old nature, born of blood and of the will of the flesh, cannot inherit the kingdom of God. The hereditary tendencies, the former habits, must be given up.

“He who determines to enter the spiritual kingdom will find that all the powers and passions of an unregenerate nature, backed by the forces of the kingdom of darkness, are arrayed against him. . . . We cannot, of ourselves, conquer the evil desires and habits that strive for the mastery. We cannot overcome the mighty foe who holds us in his thrall. God alone can give us the victory. He desires us to have the mastery over ourselves, our own will and ways. But He cannot work in us without our consent and co-operation. . . .

“The victory is not won without much earnest prayer, without the humbling of self at every step. Our will is not to be forced into co-operation with divine agencies, but it must be voluntarily submitted. Were it possible to force upon you with a hundredfold greater intensity the influence of the Spirit of God, it would not make you a Christian, a fit subject for heaven. The stronghold of Satan would not be broken. The will must be placed on the side of God’s will. You are not able, of yourself, to bring your purposes and desires and inclinations into submission to the will of God; but if you are ‘willing to be made willing,’ God will accomplish the work for you . . . .” Thoughts from the Mount of Blessing, 141, 142.

Bible Study Guides – In the Heavenly Sanctuary

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March 11, 2007 – March 17, 2007

Key Text

“I, [even] I, [am] he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.” Isaiah 43:25.

Study Help: The Great Controversy, 479–491; Testimonies, vol. 4, 384–387.

Introduction

“The blood of Christ, while it was to release the repentant sinner from the condemnation of the law, was not to cancel the sin; it would stand on record in the sanctuary until the final atonement.” Patriarchs and Prophets, 357.

1 Of what was the earthly sanctuary a type or pattern? Hebrews 8:5. Why are God’s people to look no longer to that earthly sanctuary? Hebrews 9:24; 8:1, 2.

note: “That sanctuary, in which Jesus ministers in our behalf, is the great original, of which the sanctuary built by Moses was a copy.” Patriarchs and Prophets, 357.

“When Jesus at His ascension entered by His own blood into the heavenly sanctuary to shed upon His disciples the blessings of His mediation, the Jews were left in total darkness to continue their useless sacrifices and offerings. The ministration of types and shadows had ceased.” The Great Controversy, 430.

2 As the earthly sanctuary was cleansed and the sins were removed, what must also be done in the heavenly sanctuary, and when? Daniel 8:14; Hebrews 9:23.

note: “As the typical cleansing of the earthly was accomplished by the removal of the sins by which it had been polluted, so the actual cleansing of the heavenly is to be accomplished by the removal, or blotting out, of the sins which are there recorded. But before this can be accomplished, there must be an examination of the books of record to determine who, through repentance of sin and faith in Christ, are entitled to the benefits of His atonement. The cleansing of the sanctuary therefore involves a work of investigation—a work of judgment. This work must be performed prior to the coming of Christ to redeem His people; for when He comes, His reward is with Him to give to every man according to his works. Revelation 22:12.” The Great Controversy, 421, 422.

3 Even after we have been forgiven and accepted by God, why must we continue to be watchful? Ezekiel 33:13.

note: “Those who profess to believe the third angel’s message often wound the cause of God by lightness, joking, and trifling. I [Ellen White] was shown that this evil was all through our ranks. There should be a humbling before the Lord; the Israel of God should rend the heart, and not the garment. Childlike simplicity is rarely seen; the approbation of man is more thought of than the displeasure of God. Said the angel: ‘Set your heart in order, lest He visit you in judgment, and the brittle thread of life be cut, and ye lie down in the grave unsheltered, unprepared for the judgment. Or if ye do make your bed in the grave, unless ye soon make your peace with God, and tear yourselves from the world, your hearts will grow harder, and ye will lean upon a false prop, a supposed preparation, and find out your mistake too late to secure a well-grounded hope.’ ” Testimonies, vol. 1, 133, 134.

4 How can we as repentant sinners remain forgiven to the very end? Matthew 24:13; Revelation 3:5.

note: “All whose names shall at last be found written in the Lamb’s book of life will fight manfully the battles of the Lord. They will labor most earnestly to discern and put away temptations and every evil thing. They will feel that the eye of God is upon them and that the strictest fidelity is required. As faithful sentinels they will keep the passage barred, that Satan may not pass them disguised as an angel of light to work his work of death in their midst. . . .

“The white-robed ones who surround the throne of God are not composed of that company who were lovers of pleasures more than lovers of God, and who choose to drift with the current rather than to breast the waves of opposition. All who remain pure and uncorrupted from the spirit and influence prevailing at this time will have stern conflicts. They will come through great tribulation; they will wash their robes of character and make them white in the blood of the Lamb.” My Life Today, 321.

5 To which apartment of the sanctuary did Christ ascend? Compare Hebrews 9:1, 2; Revelation 4:5; 8:3, 4.

note: “[Revelation 4:5; 8:3 quoted.] Here the prophet [John] was permitted to behold the first apartment of the sanctuary in heaven; and he saw there the ‘seven lamps of fire’ and ‘the golden altar,’ represented by the golden candlestick and the altar of incense in the sanctuary on earth.” The Great Controversy, 414, 415.

“For eighteen centuries this work of ministration continued in the first apartment of the sanctuary. The blood of Christ, pleaded in behalf of penitent believers, secured their pardon and acceptance with the Father, yet their sins still remained upon the books of record.” Ibid., 421.

6 Which apartment was opened in 1844 for the cleansing work of the atonement? Revelation 11:19. Compare Hebrews 9:3, 4. How is this work related to the judgment?

note: “The announcement that the temple of God was opened in heaven and the ark of His testament was seen points to the opening of the most holy place of the heavenly sanctuary in 1844 as Christ entered there to perform the closing work of the atonement.” The Great Controversy, 433.

“The work of judgment which began in 1844 must continue until the cases of all are decided, both of the living and the dead; hence it will extend to the close of human probation.” Ibid., 436.

7 What assurance is given those who are faithful till the end of Christ’s intercession? Isaiah 43:25.

note: “By virtue of the atoning blood of Christ, the sins of all the truly penitent will be blotted from the books of heaven. Thus the sanctuary will be freed, or cleansed, from the record of sin.” Patriarchs and Prophets, 357, 358.

8 What must we do before our sins can be blotted out? What will follow the blotting out of sins? Acts 3:19–21.

note: “Those who are living upon the earth when the intercession of Christ shall cease in the sanctuary above are to stand in the sight of a holy God without a mediator. Their robes must be spotless, their characters must be purified from sin by the blood of sprinkling. Through the grace of God and their own diligent effort they must be conquerors in the battle with evil. While the investigative judgment is going forward in heaven, while the sins of penitent believers are being removed from the sanctuary, there is to be a special work of purification, of putting away of sin, among God’s people upon earth.” The Great Controversy, 425.

“Unless we enter the sanctuary above, and unite with Christ in working out our own salvation with fear and trembling, we shall be weighed in the balances of the sanctuary, and shall be pronounced wanting.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 933, 934.

9 In what sense are we who profess the present truth—and identify ourselves with the work of Revelation 14—now being measured? Revelation 11:1.

note: “Every case is coming in review before God; He is measuring the temple and the worshipers therein.” Testimonies, vol. 7, 219.

“The grand judgment is taking place, and has been going on for some time. Now the Lord says, Measure the temple and the worshipers thereof. Remember when you are walking the streets about your business, God is measuring you; when you are attending your household duties, when you engage in conversation, God is measuring you. Remember that your words and actions are being daguerreotyped [photographed] in the books of heaven, as the face is reproduced by the artist on the polished plate.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 972.

10 What is our great privilege today, while the door of probation remains open? Hebrews 10:19–23; 4:16.

note: “The glory that rested upon Christ is a pledge of the love of God for us. It tells of the power of prayer,—how the human voice may reach the ear of God, and our petitions find acceptance in the courts of heaven.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1079.

The Judgment

“The Spirit of the Lord rested upon me [Ellen White], and I beheld scenes in the coming judgment. Language fails me in which to give an adequate description of the things which passed before me and of the effect they had upon my mind.

“The great day of the execution of God’s judgment seemed to have come. Ten thousand times ten thousand were assembled before a large throne, upon which was seated a person of majestic appearance. Several books were before Him, and upon the covers of each was written in letters of gold, which seemed like a burning flame of fire: ‘Ledger of Heaven.’ One of these books, containing the names of those who claim to believe the truth, was then opened. Immediately I lost sight of the countless millions about the throne, and only those who were professedly children of the light and of the truth engaged my attention. As these persons were named, one by one, and their good deeds mentioned, their countenances would light up with a holy joy that was reflected in every direction. . . .

“Another book was opened, wherein were recorded the sins of those who profess the truth. Under the general heading of selfishness came every other sin. There were also headings over every column, and underneath these, opposite each name, were recorded, in their respective columns, the lesser sins.

“Under covetousness came falsehood, theft, robbery, fraud, and avarice; under ambition came pride and extravagance; jealousy stood at the head of malice, envy, and hatred; and intemperance headed a long list of fearful crimes, such as lasciviousness, adultery, indulgence of animal passions, etc. As I beheld I was filled with inexpressible anguish and exclaimed: ‘Who can be saved? who will stand justified before God? whose robes are spotless? who are faultless in the sight of a pure and holy God?’

“As the Holy One upon the throne slowly turned the leaves of the ledger, and His eyes rested for a moment upon individuals, His glance seemed to burn into their very souls, and at the same moment every word and action of their lives passed before their minds as clearly as though traced before their vision in letters of fire. Trembling seized them, and their faces turned pale. Their first appearance when around the throne was that of careless indifference. But how changed their appearance now! The feeling of security is gone, and in its place is a nameless terror. A dread is upon every soul, lest he shall be found among those who are wanting. Every eye is riveted upon the face of the One upon the throne; and as His solemn, searching eye sweeps over that company, there is a quaking of heart; for they are self-condemned without one word being uttered. In anguish of soul each declares his own guilt and with terrible vividness sees that by sinning he has thrown away the precious boon of eternal life.

“One class were registered as cumberers of the ground. As the piercing eye of the Judge rested upon these, their sins of neglect were distinctly revealed. With pale, quivering lips they acknowledged that they had been traitors to their holy trust. They had had warnings and privileges, but they had not heeded nor improved them. They could now see that they had presumed too much upon the mercy of God. True, they had not such confessions to make as had the vile and basely corrupt; but, like the fig tree, they were cursed because they bore no fruit, because they had not put to use the talents entrusted to them.

“This class had made self supreme, laboring only for selfish interests. They were not rich toward God, not having responded to His claims upon them. Although professing to be servants of Christ, they brought no souls to Him. Had the cause of God been dependent on their efforts, it would have languished; for they not only withheld the means lent them of God, but they withheld themselves. But these could now see and feel that in occupying an irresponsible position in reference to the work and cause of God they had placed themselves on the left hand. They had had opportunity, but would not do the work that they could and should have done.

“The names of all who profess the truth were mentioned. Some were reproved for their unbelief, others for having been slothful servants. They had allowed others to do the work in the Master’s vineyard, and to bear the heaviest responsibilities, while they were selfishly serving their own temporal interests. . . . The curse of God rested upon them for what they had not done. They had loved that work which would bring the greatest profit in this life; and opposite their names in the ledger devoted to good works there was a mournful blank.” Testimonies, vol. 4, 384–386. [Author’s emphasis.]

Reprinted with permission, Reformation Herald Publishing Association, Roanoke Virginia, 2003.

The Pool of Bethesda, Part III

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Have you ever considered that the seven days of creation are a revelation of the steps of becoming a converted person? Each day represents a step in conversion! If you study just Genesis and apply the principles of Genesis, you will get into heaven. Every word is a revelation of God’s plan to restore His image in the soul of man.

For example, on the first day, God said, “Let there be light.” Genesis 1:3. Where were you before God touched your life? You were in darkness, without shape or form. God said, “Let there be light,” and that light came into your heart and lighted your path. Christ is the Light of the world. (See John 1:6–9.)

Allow me to clarify this for you. On what day did God create the sun? Did He create the sun before He created the plants? No, He created the plants before He created the sun! (Genesis 1:11–19.) The sun was created on the fourth day, but many people have believed that the light of the first day, when God said, “Let there be light,” was the sun. That was not the sun, because the sun that we see in the sky depends upon the Light of the world, the Son of righteousness who comes with healing in His wings. (Malachi 4:2.)

Matthew 5:14 says, “Ye are the light of the world.” Jesus is the Light, and if you have Jesus in you, then you are going to be the light. No darkness will be there. As soon as you step into a place, there is going to be light. Insects are drawn to light; they are rather pesky creatures. Considering this, consider that when you are filled with the Light, you are going to attract a lot of folk that you will perhaps want to put your foot on and squash, but they are God’s creatures. If you are not attracting individuals of every type, something is wrong with you; you must have Light.

The Halt

A third type of person was at the pool of Bethesda. John 5:3 identifies the impotent, the blind, and the halt. When you think of the word halt, you perhaps think of lame, but I would invite you to consider another meaning for it: “to stop or to be motionless.”

Ezekiel 37:1–5 reads, “The hand of the Lord was upon me, and carried me out in the spirit of the Lord, and set me down in the midst of the valley which [was] full of bones, And caused me to pass by them round about: and, behold, [there were] very many in the open valley; and, lo, [they were] very dry. And he said unto me, Son of man, can these bones live? And I answered, O Lord God, thou knowest. Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the Lord. Thus saith the Lord God unto these bones; Behold, I will cause breath to enter into you, and ye shall live.”

If God can take a valley of dry bones with no motion and put life into it, what can He make with that which already has life, just not the life that He wanted it to have? God can take nothing and make something out of it.

I want so much for you to understand this, because we have a work to do. The devil has come down with great wrath. He is angry with the woman, and he is to make war with the remnant of the seed who keep the commandments of God and have the testimony of Jesus Christ. (Revelation 12:17.) The devil is angry at no other church but this church. He is angry at this church because God has entrusted this church with the light. As long as the devil can keep us deceived and fighting among ourselves, he is happy.

The Bible continues, in Ezekiel 37:6, 7, “And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I [am] the Lord. So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking.”

When God puts His people together with truth, there is going to be a shaking. In fact, the shaking is already here. All those sinners in Zion will be shaken out, and God will have a people. He will put life into those people.

“Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord God; Come from the four winds.” Verse 9.

You see, God is holding back these four winds until He puts His seal upon His people. (See Revelation 7.) We are in the sealing time now. The sealing time is the settling into the truth, both spiritually and intellectually, so that you and I cannot be moved, that we might have that final seal. It is a settling in that we cannot be moved with every wind of doctrine.

Motionless Prey

The way the devil catches prey is to paralyze it with a roar. The ground trembles; the prey feels the tremble, and it becomes paralyzed. It does not know which way to go. It becomes motionless, and the devil can easily trap it. A moving target is difficult to catch! When people are not witnessing for the Lord, they are motionless. They are spiritless. They have no Spirit.

The gospel commission is given in Matthew 28. When you look at the word gospel, what are the first two letters? G and O. God is telling us that we must go. It is time to work. We need to roll up our spiritual sleeves and go to work for God. We need to get out of the pews and stop being motionless. We need to ask God for His Spirit so we can go to work for Him.

This action is not brought about at the pool of Bethesda. It is only brought through the power of the Holy Spirit. When it falls upon His church, it will be on fire for the Lord. As soon as you come to know God, you have got to tell someone about it!

The Withered

The last representation we read about at the pool of Bethesda is the withered. I am certain you have seen a withered celery stalk or a withered carrot. It has lost its quality. It is limp; it is useless.

In 11 Timothy 2:20, 21, we read: “But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, [and] prepared unto every good work.” God is telling us that in His house He has different vessels, and He wants to prepare them for His use. In every house, in every church, in every ministry, God wants people He can use.

It is not how long you live that matters, but it is how well you live for the Lord. I am a young 58. I am not youthful, but I am useful. Those people who are 40 years of age and older are not youthful, but they are going to be useful. Those who are younger than 40 years are youthful, but they can be useful too. The Bible says, “The glory of young men [is] their strength: and the beauty of old men [is] the grey head.” Proverbs 20:29.

Matthew 5:13 states: “Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.”

What is the purpose of salt? It is used for seasoning. When you put the salt on the food, does the salt become the food? When you season something, the salt adds flavor to it. It is mingled with the food, but it is distinct. It gives flavor.

God said, “You are the salt of the world.” Therefore, as Christians, we are not to become like the world, but we are to give flavor to the world. We are to provide the right impression that God wants the world to have.

We should give the right impression to the world that the God who created heaven and earth is a God of mercy and love, but He is also a God of particulars. He is not going to save us in our sin.

If the Christian is watching pornography, how can the Christian teach the world not to watch pornography? If the Christian, in a business transaction, uses an unjust balance, how can he or she testify to being a Christian while not being fair in trade?

A Christian should be transparent with nothing to hide. It has been said that character is what you do when nobody else is watching or will find out. In other words, what you do when no one else is around is character.

Jesus said, “He that abideth in me, and I in him, the same bringeth forth much fruit.” John 15:5. When you abide in Christ, you not only bring forth fruit for yourself, for when fruit appears on the tree, it is for other people to pluck. When people see fruit in your life, they are able to pluck it and benefit from it; they see Jesus. You are useful.

God talks about talents in Matthew 25:14–30. Every person has at least one talent. You might not be familiar with your talent; you might not know what it is, but you can ask God to reveal it to you. If you do not use that talent, it will be taken away from you. It will be useless.

Usefulness—whether it is playing the piano or playing the violin, do it to God’s glory. If it is working on the computer, do it to God’s glory. If you are working on automobiles, do it to God’s glory. Be useful!

Healing Waters

The true healing waters are described in Ezekiel 47:12: “And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine.”

Inspiration tells us, “After the entrance of sin the heavenly Husbandman transplanted the tree of life to the Paradise above; but its branches hang over the wall to the lower world. Through the redemption purchased by the blood of Christ, we may still eat of its life-giving fruit.” Testimonies, vol. 8, 288. There is healing in those leaves; those leaves are the type of promises of God’s Word.

Instruction for the attire of Aaron as he served in the sanctuary included, “A golden bell and a pomegranate, a golden bell and a pomegranate, upon the hem of the robe round about.” Exodus 28:34. If you have eaten a pomegranate, you know that it is rather hard on the outside, and it has a lot of seeds on the inside. They are edible seeds, and they are encased in a juicy, red substance. Have you ever tried counting the seeds of a pomegranate? I have. I counted up to 300 or 320 seeds and I stopped counting. I gave up! It seemed an impossible task to count all of the seeds.

Why do you think the pomegranate was used on the hem of the priestly robe? Why not a mango or a kiwi? The pomegranate is a virtual seed basket.

Luke 8:11 explains, “The seed is the word of God.”

Peter said, “Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, According as his divine power hath given unto us all things that [pertain] unto life and godliness, through the knowledge of him that hath called us to glory and virtue: Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature.” 11 Peter 1:2–4. Every seed contains the promise of God. Every seed of the pomegranate is encapsulated in red; every promise of God is backed by the blood of Jesus. You can bank on those promises!

Healing Waters

In the sanctuary, the colors of blue, scarlet, and purple were used. The blue represents loyalty. “The children of Israel, after they were brought out of Egypt, were commanded to have a simple ribbon of blue in the border of their garments, to distinguish them from the nations around them, and to signify that they were God’s peculiar people.” Selected Messages, Book 2, 473. They were to be commandment keepers. Blue represented obedience. The sky is blue. God wrote His law on sapphire; that is true blue. Blue represents loyalty and obedience.

Scarlet represents sacrifice. “Though your sins be as scarlet, they shall be as white as snow.” Isaiah 1:18.

In Leviticus, an example is given of the cleansing sacrifice. “And he shall take to cleanse the house two birds, and cedar wood, and scarlet, and hyssop: And he shall kill the one of the birds in an earthen vessel over running water: And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times: And he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet: But he shall let go the living bird out of the city into the open fields, and make an atonement for the house: and it shall be clean.” Leviticus 14:49–53. One bird was killed. The live bird was dipped into the blood of the dead bird and then set free. The blood of the dead bird represents the sacrificial blood of Jesus Christ. His blood sets us free. Scarlet represents sacrifice.

Royalty is represented by the color purple. The Saviour was mocked. A crown of thorns was placed upon His forehead and a purple robe was placed about Him as His accusers saluted, “Hail, King of the Jews.” (Mark 15:17, 18.)

Purple represents royalty. Blue represents obedience. Red represents sacrifice. God is a master artist. What two colors do you put together to get royalty? red and blue. When you mix obedience with sacrifice, the result is royalty.

God wants people with obedient hearts, hearts of sacrifice.

“Sin brings physical and spiritual disease and weakness. Christ has made it possible for us to free ourselves from this curse. The Lord promises, by the medium of truth, to renovate the soul. The Holy Spirit will make all who are willing to be educated able to communicate the truth with power. It will renew every organ of the body, that God’s servants may work acceptably and successfully. Vitality increases under the influence of the Spirit’s action. Let us, then, by this power lift ourselves into a higher, holier atmosphere, that we may do well our appointed work.” Review and Herald, January 14, 1902.

We do not need to be at the pool of Bethesda. All we need is the power of the Holy Spirit.

Thomas Jackson is a health evangelist and Director of Missionary Education and Evangelistic Training (M.E.E.T.) Ministry in Huntingdon, Tennessee. He may be contacted by e-mail at: godsplan@meetministry.org or by telephone at: 731-986-3518.

The Wrath of God, Part I

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And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake.” Revelation 6:12. In fulfillment of this prophecy, there occurred, in the year 1755, the most terrible earthquake that has ever been recorded. Though commonly known as the Great Lisbon Earthquake, it extended to the greater part of Europe and Africa. Its shock waves pervaded an area of 1,300,000 square miles, and a vast tsunami wave stretched over the coasts of Spain and Africa, engulfing cities and causing great destruction.

It was in Spain and Portugal that the shock manifested itself in extreme violence. At Cadais, the in-flowing waves were said to be 60 feet high. Mountains, some of the largest in Portugal, were impetuously shaken, as it were, from their very foundations, and some of them opened at their summits, which were split and rent in a wonderful manner, huge masses of them being throw down into the adjacent valleys. Flames are related to have issued from these mountains. One survivor reported that a sound of thunder was heard under the ground, and, immediately afterwards, a violent shock threw down the great part of his city. In the course of about six minutes, 60,000 persons perished. The sea first retired and laid the bar dry; it then rolled in, rising 50 feet or more above its ordinary level.

Among other extraordinary events related to have occurred during the catastrophe was the subsistence of a new harbor built entirely of marble at immense expense. A great concourse of people had collected there for safety, that they might be beyond the reach of fallen ruins. But suddenly the harbor sank down with all the people on it, and not one of the bodies ever floated to the surface.

The shock of the earthquake was instantly followed by the fall of every church and convent, almost all the large, public buildings, and more than one-fourth of the houses. In about two hours after the shock, fires broke out in different quarters of the city and raged with such violence for the space of nearly three days that the city was completely desolated.

The earthquake happened on a holiday when the churches and convents were full of people, very few of whom escaped. The terror of the people was beyond description. Nobody wept; they were beyond tears. Yes, they ran hither and thither delirious with horror and astonishment, beating their faces and breasts saying, Miserecordia meu Dios!¾the world is at an end. Mothers forgot their children and ran about loaded with crucified images. Unfortunately, many ran to the churches for protection, but in vain was the sacrament exposed, in vain did the poor preachers embrace the altar images, and priests and people where buried in one common ruin. It has been estimated that 90,000 persons lost their lives on that fatal day.

Wrath

My question, considering the horrors described above, is, What is the wrath of God? In the Old Testament, the Hebrew hema is identified in Strong’s Hebrew Dictionary as denoting heat, rage, fury, hot displeasure, or indignation. This noun occurs in somatic language with the meaning of heat, wrath, poison, or venom. The noun as well as the verb denotes a strong emotional state. The noun is used 120 times in the Scriptures, predominately in the poetic and prophetic literature, especially Ezekiel.

The first use of hema takes place in the story of Esau and Jacob. Jacob is advised to go to Harmon with the hope that Esau’s rage will dissipate. We read in Genesis 27:41-45: “And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob. And these words of Esau her elder son were told to Rebekah: and she sent and called Jacob her younger son, and said unto him, Behold, thy brother Esau, as touching thee, doth comfort himself, [purposing] to kill thee. Now therefore, my son, obey my voice; and arise, flee thou to Laban my brother to Haran; And tarry with him a few days, until thy brother’s fury turn away; Until thy brother’s anger turn away from thee, and he forget [that] which thou hast done to him: then I will send, and fetch thee from thence: why should I be deprived also of you both in one day?”

Now, notice that Esau’s fury and anger is a stage of anger and fury that causes an angry person to desire or to bring about destruction and death on the person or persons involved. This is the same word used to denote God’s wrath, God’s fury, and God’s anger.

Regarding this situation, Ellen White wrote: “Threatened with death by the wrath of Esau, Jacob went out from his father’s home a fugitive.” Patriarchs and Prophets, 183.

The anger and the fury that Esau felt for his brother Jacob are the same as wrath. Understanding the words anger and fury used in Genesis 27:41-45, which is also wrath and which, as was stated earlier, is the Hebrew word hema, helps to identify the definition for the wrath that God displays toward unrepentant, rebellious sinners.

In the New Testament, the Greek word orge means wrath; it means anger. Synonyms are indignation and vengeance. Orge is similar in meaning to hema and carries the same understanding. Orge suggests the abiding condition of the mind, frequently with a view to take in revenge. It is less sudden in its lies but more lasting in its nature. Orge expresses active emotion.

So, what is the wrath of God? It is that active emotion embedded in God’s righteousness and love that is reattributed in nature, which leads to the destruction and death of every unrepentant sinner that rebels against God.

Bible Defines Wrath

The Bible provides definitions concerning the wrath of God. In Romans 1, we read: “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness.” “Because that, when they knew God, they glorified [him] not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.” “Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves.” “For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature.” “And even as they did not like to retain God in [their] knowledge, God gave them over to a reprobate mind, to do those things which are not convenient.” Verses 18, 21, 24, 26, 28.

So, the biblical definition of the wrath of God is that action in which God gives the sinner over to sin and its results.

David prayed for God’s mercy in the hour of His anger. Read what he says in Psalm 6:1: “O Lord, rebuke me not in thine anger, neither chasten me in thy hot displeasure.” What a beautiful passage! David is not saying that God should not rebuke him, but that He would please not allow His wrath to come with the rebuke. David knew that to allow God’s wrath to be mixed with it would mean certain death. It must be understood that there is a basic difference, which confuses many Christians. There is a basic difference between God’s retributive judgment, or what we call His wrath, and His rebuke or chastening.

The apostle Paul records for our benefit these words in Hebrews 12:5–11: “And ye have forgotten the exhortation which speaketh unto you as unto children, My son,” (of course, that is generic and means daughters too) “despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. Furthermore we have had fathers of our flesh which corrected [us], and we gave [them] reverence: shall we not much rather be in subjection unto the Father of spirits, and live? For they verily for a few days chastened [us] after their own pleasure; but he for [our] profit, that [we] might be partakers of his holiness. Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.”

Paul evidently was quoting portions of King Solomon’s book, Proverbs 3:11, 12, where the wisest man said: “My son, despise not the chastening of the Lord; neither be weary of his correction: For whom the Lord loveth he correcteth; even as a father the son [in whom] he delighteth.”

Chastening

From these passages, we can conclude that God’s chastening and rebuking are messages to provide correction. The word chastening, as used by Paul and Solomon, literally means disciplinary correction—chastisement, destruction, nurture, education, and to train up a child, to teach. This is the meaning of the word chasten as used by Paul and by the wise man Solomon. Therefore, we can say that the chastening and the rebuke of the Lord are designed to bring about change in the sinner’s attitude and behavior. They are designed for character development, not death and destruction. The psalmist confirmed this fact in Psalm 118:18: “The Lord hath chastened me sore.” Ellen White says that God brings His workmen to bitter disappointment: “Christ’s true disciples follow Him through sore conflicts, enduring self-denial and experiencing bitter disappointment.” The Acts of the Apostles, 590. It is a thought about which David is passionate: “The Lord hath chastened me sore: but he hath not given me over unto death.” Because His chastisement, His rebuke, is not towards death; it is correction.

This thought is brought out clearly also in these words: “Our sorrows do not spring out of the ground. God ‘doth not afflict willingly nor grieve the children of men.’ Lamentations 3:33. When He permits trials and afflictions, it is ‘for our profit, that we might be partakers of His holiness.’ Hebrews 12:10. If received in faith, the trial that seems so bitter and hard to bear will prove a blessing. The cruel blow that blights the joys of earth will be the means of turning our eyes to heaven. How many there are who would never have known Jesus had not sorrow led them to seek comfort in Him!

“The trials of life are God’s workmen, to remove the impurities and roughness from our character. Their hewing, squaring, and chiseling, their burnishing and polishing, is a painful process; it is hard to be pressed down to the grinding wheel. But the stone is brought forth prepared to fill its place in the heavenly temple. Upon no useless material does the Master bestow such careful, thorough work. Only His precious stones are polished after the similitude of a palace.” Thoughts From the Mount of Blessing, 10.

So, the wrath of God or His anger or retributive judgment is totally different. God’s wrath is towards destruction and death. It is not for instruction, nor is it corrective. God’s retributive justice relates to the infliction of penalties. It is an expression of the divine wrath; while, in a sinless world, there would be no place to exercise it, it necessarily holds a very prominent place in a world full of sin. On the whole, the Bible stresses the reward of the righteous more than the punishment of the wicked, but even the latter is sufficiently prominent. Read such verses as Romans 1:22; 2:9; 12:19; 11 Thessalonians 1:8, and many other passages. It should be noted that while man does not merit reward, which he receives, he does merit the punishment, which is meted out to him. Divine justice is originally and necessarily obliged to punish evil, but not to reward good. (See Luke 17:10; 1 Corinthians 4:7; Job 41:11.) Many deny the strict, punitive justice of God and claim that God punishes sinners to reform them or to deter others from sin, but these positions are not tenable.

Does God Kill?

The primary purpose of the punishment of sin is the maintenance of right and justice. Of course, it may incidentally serve and may even secondarily be intended to reform the sinner and to deter others from sin. Having stated that, the question that is now bothering many Seventh-day Adventists and that is dividing the Adventist Church is, Does God kill? Is it in His loving nature to kill or destroy human beings whom He has made in His own image? There are a fraction of Adventists who say that God does not kill, and there are those who say that God does kill. It was the great artist Leonardo da Vinci who said, “The greatest deception men suffer is from their own opinions.”

In an attempt to answer this question as to whether or not God kills, I would like to point out that God’s retributive judgment or wrath is based on the amount of knowledge and opportunity to which a person is exposed in order to know God, and what is done with the knowledge and opportunity.

God’s messenger, Ellen White, states: “God will judge all according to the light which has been presented to them, whether it is plain to them or not.” Sketches From the Life of Paul, 87. Whether it is plain or not! So long as it is presented to you and to me, we are responsible. “It is their duty to investigate as did the Bereans. The Lord says through the prophet Hosea: ‘My people are destroyed for lack of knowledge; because thou hast rejected knowledge, I will also reject thee.’ [Hosea 4:6.]” Ibid., 87, 88.

Some people stay away from church because they do not want to hear, because they do not want to be responsible. Even taking that position, it means that you know; that is why you stay away.

No Turning

Read of the experience of the Amalekites and God’s wrath that had befallen them: “Samuel also said unto Saul, The Lord sent me to anoint thee [to be] king over his people, over Israel: now therefore hearken thou unto the voice of the words of the Lord. Thus saith the Lord of hosts, I remember . . .” God does not forget like we do! We do not talk about it, especially when we do not repent. But God says, “I remember. Acknowledge, do not apologize, and take the necessary steps to correct it; we need to talk about it; I will not forget it.” “I remember [that] which Amalek did to Israel, how he laid [wait] for him in the way, when he came up from Egypt. Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.” 1 Samuel 15:1-3. Everything! Everybody and everything! Wipe them out!

In those ancient times, God ordered people to utterly slay all members of that wicked, unbelieving nation, the Amalekites, including infants and sucklings. Sometimes people wonder why God would order the killing of those innocent little toddlers. They declare that God is unmerciful, that God is wicked. Is He? Did God know that those infants, if preserved, would perpetuate the evils of their parents? As a nation, the Amalekites had closed the door of their probation for themselves and for their children, even for the infants and sucklings.

God’s servant points out that, “Some parents allow Satan to control their children, and their children are not restrained, but are allowed to have wicked tempers, to be passionate, selfish, and disobedient. Should they die these children would not be taken to heaven. The parent’s course of action is determining the future welfare of their children.” Selected Messages, Book 3, 314, 315.

The Amalekites had been the first to make war upon Israel in the wilderness, and for this sin, together with their defiance of God and their debasing idolatry, the Lord, through Moses, had pronounced sentence upon them. By divine direction, the history of their cruelty towards Israel had been recorded with the command, “Thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget [it].” Deuteronomy 25:19. God gave them time for 400 years. For 400 years the execution of this sentence had been deferred, but the Amalekites were not turning from their sins. That was the point—to give them time, to give them an opportunity, to give them privileges—but there was no turning.

The Lord knew that this wicked people would, if it were possible, blot His people and His worship from the earth. For each one of us who takes a position against God continually, God knows that if He allows us to continue, we will at some time cause problems for Him and for His people.

The time had come for the sentence so long delayed to be executed. The forbearance that God had exercised toward the wicked embodies men in transgression, but their punishment will be nonetheless certain and terrible for being long delayed.

A Strange Act

Look now to the area that we need to understand: “For the Lord shall rise up as [in] mount Perazim, he shall be wroth as [in] the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.” Isaiah 28:21. Note that phrase, “His strange work; and bring to pass his act, his strange act.” To our merciful God, the act of punishment is a strange act.

“[As] I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live.” Ezekiel 33:11. The Lord is merciful and gracious, longsuffering and abundant in goodness and truth, forgiving iniquity and transgression and sin. Yet He will by no means clear the guilty. While He does not delight in vengeance, He will execute judgment upon the transgressors of His law. He is forced to do this to preserve the inhabitants of the earth from utter depravity and ruin. In order to save some, he must cut off those who have become hardened in sin. “The Lord [is] slow to anger, and great in power, and will not at all acquit [the wicked].” Nahum 1:3. By terrible things in righteousness, He will vindicate the authority of His downtrodden law.

The very fact of His reluctance to execute justice testifies to the enormity of the sins that call forth His judgment and to the severity of the retribution awaiting the transgressor. No, God does not delight in destroying His creatures, but He will. If we take a path that is a path of rebellion and ongoing stubbornness, God will destroy us. That is a strange act.

Within the experience of the Amalekites, we see the wrath of God that was visited upon them. 1 Samuel 15:1–3 clearly shows that God was the One who ordered the death and destruction of this people. That is the reason why I cannot subscribe or hold to the idea that God does not kill, as some teach.

To be continued . . .

Pastor Ivan Plummer ministers through the Emmanuel Seventh Day Church Ministries in Bronx, New York. He may be contacted by telephone at: 718-882-3900.