victory

Bible Study – Battle for the Control of the Mind

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June 6–12, 2021

Key Text

“They cried to God in the battle, and He was intreated of them; because they put their trust in Him” (1 Chronicles 5:20, last part).

Study Help: Patriarchs and Prophets, 683–689; The Story of Redemption, 32–41.

Introduction

“The perils of the last days are upon us. Satan takes the control of every mind that is not decidedly under the control of the Spirit of God.” Testimonies to Ministers and Gospel Workers, 79. [Emphasis author’s.]

Sunday

1 ANCIENT AND MODERN DAY SPIRITUALISM

1.a. How did Satan beguile men in the past and how is he preparing to gain complete control over human minds today? Exodus 7:11, 22; Acts 8:9–11; Revelation 13:4, 13, 14; 16:13, 14.

Note: “It was the hand of God, and no human influence or power possessed by Moses and Aaron, that wrought the miracles which they showed before Pharaoh. Those signs and wonders were designed to convince Pharaoh that the great ‘I AM’ had sent Moses, and that it was the duty of the king to let Israel go, that they might serve the living God. The magicians also showed signs and wonders; for they wrought not by their own skill alone, but by the power of their god, Satan, who assisted them in counterfeiting the work of Jehovah.

“The magicians did not really cause their rods to become serpents; but by magic, aided by the great deceiver, they were able to produce this appearance. It was beyond the power of Satan to change the rods to living serpents.” Patriarchs and Prophets, 264.

1.b.      How did Ellen White explain the term “empty deceit” of Colossians 2:8?

Note: “Thousands, I was shown, have been spoiled through the philosophy of phrenology and animal magnetism, and have been driven into infidelity. If the mind commences to run in this channel, it is almost sure to lose its balance and be controlled by a demon. ‘Vain deceit’ fills the minds of poor mortals. They think there is such power in themselves to accomplish great works that they realize no necessity of a higher power. … He [Jesus] did not direct the minds of poor mortals to themselves, to a power which they possessed. He was ever directing their minds to God, the Creator of the universe, as the source of their strength and wisdom.” Testimonies, vol. 1, 297.

Monday

2 MEDIA, MOVIES, AND ADVERTISING

2.a. What is the result of watching other people sin whether through media or in real life? 1 Corinthians 15:33; Psalms 101:3, 4.

2.b. How is the ninth commandment broken in all dramatical productions? Exodus 20:16; Zechariah 8:16.

Note: “Vicious habits and sinful propensities are strengthened and confirmed by these entertainments. Low songs, lewd gestures, expressions, and attitudes, deprave the imagination and debase the morals. Every youth who habitually attends such exhibitions will be corrupted in principle. There is no influence in our land more powerful to poison the imagination, to destroy religious impressions, and to blunt the relish for the tranquil pleasures and sober realities of life than theatrical amusements. The love for these scenes increases with every indulgence, as the desire for intoxicating drink strengthens with its use. The only safe course is to shun the theater, the circus, and every other questionable place of amusement.” Testimonies, vol. 4, 653.

Tuesday

3 THE EFFECTS OF VISUAL IMAGES

3.a.       What moral responsibility do we have for what we look at? Luke 11:34.

Note: “We must pray more and exercise faith continually. I feel the necessity of drawing nearer and closer to Jesus. I see I must labor to the point to keep my mind ascending to God continually if I would maintain the victory over Satan’s temptations.” The Upward Look, 127.

3.b.      What are the three things in worldly entertainment (tv, movies, video) that the Christian is advised to leave alone? 1 John 2:16, 17.

Note: “You know our bodies are made up of the food assimilated. Now, it is the same with our minds.” Mind, Character, and Personality, vol. 2, 491.

“The mind is controlled either by Satan or by Jesus.” Testimonies, vol. 4, 495.

“None are in greater danger from the influence of evil spirits than those who, notwithstanding the direct and ample testimony of the Scriptures, deny the existence and agency of the devil and his angels. So long as we are ignorant of their wiles, they have almost inconceivable advantage; many give heed to their suggestions while they suppose themselves to be following the dictates of their own wisdom. This is why, as we approach the close of time, when Satan is to work with greatest power to deceive and destroy, he spreads everywhere the belief that he does not exist. It is his policy to conceal himself and his manner of working.

“There is nothing that the great deceiver fears so much as that we shall become acquainted with his devices.” The Great Controversy, 516.

“We carefully secure our houses with bolts and locks to protect our property and our lives from evil men; but we seldom think of the evil angels who are constantly seeking access to us, and against whose attacks we have, in our own strength, no method of defense. If permitted, they can distract our minds, disorder and torment our bodies, destroy our possessions and our lives.” Ibid., 517.

Wednesday

THE POLLUTION OF HUMAN THOUGHTS

4.a. What kind of worldly conduct is the Christian to avoid? Ephesians 4:17–23.

Note: “It is one of Satan’s devices to combine with falsehood just enough truth to give it plausibility.” The Great Controversy, 587.

“The tempter assured Eve that as soon as she ate of the fruit she would receive a new and superior knowledge that would make her equal with God. He called her attention to himself. He ate freely of the tree and found it not only perfectly harmless but delicious and exhilarating … . He further told them that they could not die. Had they not eaten of the tree of life which perpetuates immortality? He said that God was deceiving them to keep them from a higher state of felicity and more exalted happiness.” The Story of Redemption, 34, 35.

4.b.      What works of the flesh are portrayed on television and other worldly entertainment? Galatians 5:19–21.

Note: “It was when the Israelites were in a condition of outward ease and security that they were led into sin. … It is thus that Satan still seeks to compass the ruin of the soul. A long preparatory process, unknown to the world, goes on in the heart before the Christian commits open sin. The mind does not come down at once from purity and holiness to depravity, corruption, and crime. It takes time to degrade those formed in the image of God to the brutal or the satanic. By beholding we become changed. By the indulgence of impure thoughts man can so educate his mind that sin which he once loathed will become pleasant to him.” Patriarchs and Prophets, 459.

“Do not for a moment acknowledge Satan’s temptations as being in harmony with your own mind. Turn from them as you would from the adversary himself.” Our High Calling, 85.

Thursday

5 RETURNING TO GOD’S ORIGINAL PLAN

5.a. What does friendship with the world do to our relationship with Jesus Christ? 1 John 2:15–19; James 4:4. What separation is required? 2 Corinthians 6:14–18.

5.b.      What kind of location did God prepare as the home of our first parents? Genesis 1:28–31; 2:8, 15.

Note: “The home of our first parents was to be a pattern for other homes as their children should go forth to occupy the earth. That home, beautified by the hand of God Himself, was not a gorgeous palace. Men, in their pride, delight in magnificent and costly edifices and glory in the works of their own hands; but God placed Adam in a garden. This was his dwelling. The blue heavens were its dome; the earth, with its delicate flowers and carpet of living green, was its floor; and the leafy branches of the goodly trees were its canopy.” Patriarchs and Prophets, 49.

Friday

PERSONAL REVIEW QUESTIONS

1    Describe Satan’s techniques to gain control over human minds.

2    How does the media, movies and videos, advertising, etc., exercise a powerful influence over the thoughts and actions of men?

3    How do visual images affect the thoughts?

4    Discuss Satan’s use of mingling truth and error to suit his purposes.

Copyright 1995 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Old Habits, New Habits

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For most of my work life I have not had to “punch the clock,” meaning clocking in and out daily at a time clock. I’ve either recorded my time on a paper form on a weekly or bi-weekly basis or entered the number of hours I worked through a company timekeeping application.

So when I began a new job that required me to once again use a time clock, it was difficult to remember that my first stop of the day should be to clock in. I don’t really have trouble remembering to clock out to go to lunch and back in when I return, nor do I have trouble remembering to clock out at the end of the day.  But clocking in each morning has become a frustrating exercise for me, because I keep forgetting and have to ask my supervisor to clock me in.

You see, even though my supervisor is very gracious about clocking me in when I forget to do it myself, I feel that it should be my responsibility. This is a new, necessary habit I should be developing.

So, that got me to thinking, what exactly is a habit? The Merriam-Webster Dictionary has several definitions of the word habit. Let’s look at just two:

  • An acquired mode of behavior that has become nearly or completely involuntary
  • An addiction

In the spiritual realm, humans by nature tend toward addiction. Our natures compel us toward sin. We are addicted to sinning and nothing short of divine intervention can change this habit of sinning. However, let’s keep one thing in mind regarding addiction: it is necessary that the addicted one makes the choice to end the power addiction has over his or her life. It may not be possible to end it without outside help, but the addiction cannot be overcome until the addicted one chooses that the addiction will no longer have control over them. Remember also, that while an addicted person may no longer choose to allow their addiction to have sway over their life, the addiction itself remains and can regain control without daily, determined effort on the person’s part.

Spiritually our natures are wicked. The Bible says this repeatedly:

“All have turned away, all have become corrupt; there is no one who does good, not even one” (Psalm 14:3 NIV).

“The Lord saw how great the wickedness of the human race had become on the earth, and that every inclination of the thoughts of the human heart was only evil all the time. The Lord regretted that He had made human beings on the earth, and His heart was deeply troubled” (Genesis 6:5, 6 NIV).

“For out of the heart come evil thoughts, murders, adulteries, fornications, thefts, false witness, slanders” (Matthew 15:19 NASB 1995).

“Behold, the Lord’s hand is not shortened, that it cannot save; nor His ear heavy, that it cannot hear. But your iniquities have separated you from your God; and your sins have hidden His face from you, so that He will not hear. For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue has muttered perversity. No one calls for justice, nor does any plead for truth. They trust in empty words and speak lies; they conceive evil and bring forth iniquity. … Their works are works of iniquity, and the act of violence is in their hands. Their feet run to evil, and they make haste to shed innocent blood; their thoughts are thoughts of iniquity; wasting and destruction are in their paths” (Isaiah 59:1–4, 6, 7).

Until we recognize what we are and choose to no longer allow sin to have domination over our lives, we will continue to sin. But understand this is not like choosing to wear red socks or blue socks today; once you make the choice, you wear those socks. This choice is an ongoing effort. I am afflicted with this spiritual habit of sinning. I can choose to change this habit, but it is rare that one chooses to change a habit (going cold turkey) and then tomorrow or next week or next year, there is no future temptation.

Let’s look at our first definition of habit – an acquired mode of behavior. Acquired suggests doing or having done something: learning, developing, gaining, or achieving as a result of one’s choosing until it becomes completely involuntary; until we do it without thinking or because to not do it would be unthinkable. Let’s look at some examples from the Bible of individuals who cultivated/achieved the habit of doing what was right.

DANIEL

“Now when Daniel knew that the writing was signed, he went home. And in his upper room, with his windows open toward Jerusalem, he knelt down on his knees three times that day, and prayed and gave thanks before his God, as was his custom since early days” (Daniel 6:10). [Emphasis supplied.]

SHADRACH, MESHACH and ABEDNEGO

“Now from among those of the sons of Judah were Daniel, Hananiah, Mishael, and Azariah. To them the chief of the eunuchs gave names: he gave Daniel the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abed-Nego.

“But Daniel purposed in his heart that he would not defile himself with the portion of the king’s delicacies, nor with the wine which he drank; therefore he requested of the chief of the eunuchs that he might not defile himself” (Daniel 1:6–8). [Emphasis supplied.]

After being threatened with death in the fiery furnace for refusing to worship the golden image, “Shadrach, Meshach, and Abed-Nego answered and said to the king, ‘O Nebuchadnezzar, we have no need to answer you in this matter. If that is the case, our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us from your hand, O king. But if not, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up’ ” (Daniel 3:16–18). [Emphasis supplied.]

JOSEPH

“Now Joseph had been taken down to Egypt. And Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him from the Ishmaelites who had taken him down there. The Lord was with Joseph, and he was a successful man; and he was in the house of his master the Egyptian. And his master saw that the Lord was with him and that the Lord made all he did to prosper in his hand. So Joseph found favor in his sight, and served him. Then he made him overseer of his house, and all that he had he put under his authority. So it was, from the time that he had made him overseer of his house and all that he had, that the Lord blessed the Egyptian’s house for Joseph’s sake; and the blessing of the Lord was on all that he had in the house and in the field. Thus he left all that he had in Joseph’s hand, and he did not know what he had except for the bread which he ate.

“Now Joseph was handsome in form and appearance. And it came to pass after these things that his master’s wife cast longing eyes on Joseph, and she said, ‘Lie with me.’ But he refused and said to his master’s wife, ‘Look, my master does not know what is with me in the house, and he has committed all that he has to my hand. There is no one greater in this house than I, nor has he kept back anything from me but you, because you are his wife. How then can I do this great wickedness, and sin against God?’ ” (Genesis 39:1–9). [Emphasis supplied.]

ABRAHAM

“Now it came to pass after these things that God tested Abraham, and said to him, ‘Abraham!’ And he said, ‘Here I am.’

“Then He said, ‘Take now your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you’ ” (Genesis 22:1, 2).

Imagine Abraham’s agony and confusion. God doesn’t require child sacrifice. Isaac was the child of promise. How was Abraham to do this thing? Could you sacrifice your child, if God asked it, if you had not developed a lifelong faith in and habit of obedience to God?

“So Abraham took the wood of the burnt offering and laid it on Isaac his son; and he took the fire in his hand, and a knife, and the two of them went together. But Isaac spoke to Abraham his father and said, ‘My father!’ And he said, ‘Here I am, my son.’ Then he said, ‘Look, the fire and the wood, but where is the lamb for a burnt offering?’ And Abraham said, ‘My son, God will provide for Himself the lamb for a burnt offering.’ So the two of them went together” (verses 6–8).

Notice, Isaac does not refuse. He understood what was being asked of Abraham and himself, and still he did not refuse; he did not run away which he easily could have done. He submitted with complete trust to His father.

‘Then they came to the place of which God had told him. And Abraham built an altar there and placed the wood in order; and he bound Isaac his son and laid him on the altar, upon the wood. And Abraham stretched out his hand and took the knife to slay his son.

“But the Angel of the Lord called to him from heaven and said, ‘Abraham, Abraham!’ So he said, ‘Here I am.’ And He said, ‘Do not lay your hand on the lad, or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me’ ” (verses 9–12). [Emphasis supplied.]

Why were all these men able to do the right thing? Do you think they woke up on that particular morning and said, “Today, I’m only going to do what’s right.” I think there are a lot of people who think doing right works just that way. Today I will be better. Today I’m not going to sin at all. What did Daniel do? He purposed in his heart.  What did Joseph say? I cannot do this thing. The three worthies said we will not bow down.  These are statements of commitment, the kind of commitment developed over a lifetime.

We’ve all heard that it takes 21 days to form a new habit. Phillippa Lally, a health psychology researcher at University College London, and her team did a study on just how long it takes to form a habit and published her findings in the European Journal of Social Psychology. The study included 96 subjects studied over a 12-week period. Each subject chose the habit they wanted to develop and “reported daily on whether or not they did the behavior and how automatic the behavior felt.” In short, this is what they found:

  1. It’s supposed to take time to form a new habit.
  2. Making mistakes is okay, but develop a strategy to get back on track quickly.
  3. It’s a process, not an event.

(taken from How Long Does it Actually Take to Form a New Habit? (Backed by Science) written by James Clear)

Spiritually, the first and third findings can be combined and applied to the habit (addiction) of sinning. Living like that cannot be changed or broken except by choosing to allow the Holy Spirit to transform the life. We can ask as did David, “Create in me a clean heart, O God, and renew a right spirit within me” (Psalm 51:10). While the original creation, in which God had perfect material to work with took only a few days, after 6,000 years of sin, change is just going to take time. And then there is that second finding, the one that says we’ll make mistakes. We are, after all, sinners by nature ever able to choose to sin, no matter how truly committed we are not to.

David is referred to in the Bible as “a man after God’s own heart,” and yet David, when he saw Bathsheba bathing on her roof, rather than turning away and seeking God’s deliverance from the temptations that were assailing him, he lingered (see James 1:14, 15). He began a not-so-secret relationship with Bathsheba. She became pregnant and in an effort to hide what he had done, he had her husband Uriah killed. Even worse, David’s sin with Bathsheba came nigh to spiritually destroying the children of Israel. He made a mistake, but didn’t utilize that strategy to get back on track mentioned in the second of the study findings.

Peter walked and talked with Jesus for three and a half years during His earthly ministry. Peter committed himself to be ever faithful to Jesus. He refused to believe that he would ever deny Christ and yet, he did three times, just as Jesus said he would (Matthew 26:33). The problem for Peter, and I’d say David and us as well, is that he didn’t know himself as well as he thought he did; so sure of himself that he didn’t know what he really lacked. As the sound of the final denial disappeared into the night, it was then that Peter recognized what he was: a sinner in need of a Saviour. “Peter denied his Lord in the hour of trial, but Jesus did not forsake His poor disciple. Although Peter hated himself, the Lord loved him, and after His resurrection He called him by name and sent him a loving message. Oh, what a kind, loving, compassionate Saviour we have! And He loves us though we err.” That I May Know Him, 285.

Yes, the idea that forming habits takes time and is a process, not an event, reminds us that the development of a Christian character is described in the Spirit of Prophecy as “the work of a lifetime.” My Life Today, 267. The Bible calls this process sanctification – “Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new” (2 Corinthians 5:17). Sanctification is accomplished by our willingness to be transformed and then through the power of the Holy Spirit being transformed day by day.

Sometimes, even when we have fully made the commitment for the Holy Spirit to work this process of sanctification in our lives, we may still make mistakes. But by recognizing what we are and what the remedy is, we know that we can confess those mistakes, repent and be forgiven.

However, we should be keenly aware of how important sanctification and character building are. Ellen White says, “A character formed according to the divine likeness is the only treasure that we can take from this world to the next. Those who are under the instruction of Christ in this world will take every divine attainment with them to the heavenly mansions. And in heaven we are continually to improve. How important, then, is the development of character in this life.” Child Guidance, 161.

“It is your work to advance toward perfection, making constant improvement, until at last you are pronounced worthy to receive immortal life. And even then the work of progression will not cease, but will continue throughout eternity.” In Heavenly Places, 186.

I’m working hard every day to develop the habit of clocking in, but am I working as hard to commit my life to the formation of a perfected character by the transforming power of the Holy Spirit?

“Have mercy upon me, O God, according to Your lovingkindness; according to the multitude of Your tender mercies, blot out my transgressions. Wash me thoroughly from my iniquity, and cleanse me from my sin. …

“Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow. …

“Create in me a clean heart, O God, and renew a steadfast spirit within me. Do not cast me away from Your presence, and do not take Your Holy Spirit from me” (Psalm 51:1, 2, 7, 10, 11).

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Judy Rebarchek is a member of the LandMarks team. She can be contacted at: judyrebarchek@stepstolife.org.

Bible Study Guides – Overcoming Character Flaws

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May 23 – 29, 2021

Key Text

“But thanks be to God, which giveth us the victory through our Lord Jesus Christ” (1 Corinthians 15:57).

Study Help: Mind, Character, and Personality, vol. 2, 516–530; The Ministry of Healing, 483–496.

Introduction

“Let no man present the idea that man has little or nothing to do in the great work of overcoming; for God does nothing for man without his cooperation.” Selected Messages, Book 1, 381.

Sunday

1 ANGER

1.a. Explain the cause and effect of harsh, impatient speech. Romans 6:16; Proverbs 15:1, last part; 28, last part.

Note: “What harm is wrought in the family circle by the utterance of impatient words; for the impatient utterance of one leads another to retort in the same spirit and manner. Then come words of retaliation, words of self-justification, and it is by such words that a heavy, galling yoke is manufactured for your neck; for all these bitter words will come back in a baleful harvest to your soul.” The Review and Herald, May 19, 1891.

“Among the members of many families there is practiced the habit of saying loose, careless things; and the habit of tantalizing, of speaking harsh words, becomes stronger and stronger as it is indulged, and thus many objectionable words are spoken that are after Satan’s order and not after the order of God. … Burning words of passion should never be spoken, for in the sight of God and holy angels they are a species of swearing.” The Adventist Home, 439.

 1.b.      Under what circumstances is anger justifiable? Exodus 32:19, 20; Luke 19:45, 46. In contrast, what should we bear in mind when tempted to retaliate against our enemies in our own defense? Proverbs 15:1, first part; Ecclesiastes 7:9.

Note: “It is true there is an indignation that is justifiable, even in the followers of Christ. When they see that God is dishonored, and His service brought into disrepute, when they see the innocent oppressed, a righteous indignation stirs the soul. Such anger, born of sensitive morals, is not a sin. But those who at any supposed provocation feel at liberty to indulge anger or resentment are opening the heart to Satan. Bitterness and animosity must be banished from the soul if we would be in harmony with heaven.” The Desire of Ages, 310.

“Far better would it be for us to suffer under false accusation than to inflict upon ourselves the torture of retaliation upon our enemies. The spirit of hatred and revenge originated with Satan, and can bring only evil to him who cherishes it. Lowliness of heart, that meekness which is the fruit of abiding in Christ, is the true secret of blessing.” Thoughts from the Mount of Blessing, 17.

Monday

2 RESISTING ANGRY FEELINGS

2.a. How has the sin of angry resentment continually been affecting the life and countenance of Satan? Isaiah 14:12–20. What warning can we derive from this? Hebrews 12:15.

Note: “I was shown Satan as he once was, a happy, exalted angel. Then I was shown him as he now is. He still bears a kingly form. His features are still noble, for he is an angel fallen. But the expression of his countenance is full of anxiety, care, unhappiness, malice, hate, mischief, deceit, and every evil. … I saw that he had so long bent himself to evil that every good quality was debased, and every evil trait was developed.” Early Writings, 152.

2.b. How can we effectively resist angry feelings? Ephesians 4:31; Proverbs 19:11; Ecclesiastes 11:10.

Note: “There is only one remedy—positive self-control under all circumstances. The effort to get into a favorable place, where self will not be annoyed, may succeed for a time; but Satan knows where to find these poor souls, and will assail them in their weak points again and again. They will be continually troubled so long as they think so much of self. … But there is hope for them. Let this life, so stormy with conflicts and worries, be brought into connection with Christ, and then self will no longer clamor for the supremacy. … They should humble themselves, saying frankly, ‘I have done wrong. Will you forgive me? For God has said we must not let the sun go down upon our wrath.’ This is the only safe path toward overcoming. Many … nurse their wrath, and are filled with revengeful, hateful feelings. … Resist these wrong feelings, and you will experience a great change in your association with your fellowmen.” Sons and Daughters of God, 142.

Tuesday

3 HATRED

3.a. In what various ways can the sixth commandment be violated? Exodus 20:13; 1 John 3:15.

Note: “All acts of injustice that tend to shorten life; the spirit of hatred and revenge, or the indulgence of any passion that leads to injurious acts toward others, or causes us even to wish them harm (for ‘whosoever hateth his brother is a murderer’ (1 John 3:15) … are, to a greater or less degree, violations of the sixth commandment.” Patriarchs and Prophets, 308.

3.b. Why did the world hate Christ? John 7:7; 3:19. What can be learned from this?

Note: “Christ took humanity and bore the hatred of the world that He might show men and women that they could live without sin, that their words, their actions, their spirit, might be sanctified to God. We can be perfect Christians if we will manifest this power in our lives. When the light of heaven rests upon us continually, we shall represent Christ. It was the righteousness revealed in His life that distinguished Christ from the world and called forth its hatred.” Mind, Character, and Personality, vol. 2, 527, 528.

“Christ declared that those who manifest the same attributes would be likewise hated. As we near the end of time this hatred for the followers of Christ will be more and more manifest.” Patriarchs and Prophets, 527.

Wednesday

4 FAITH IS NOT PRESUMPTION

 4.a. Describe the results of faith and how it may be cultivated. 1 John 5:4; 1 Corinthians 15:57; Romans 10:17. What counsel is given to those struggling with their faith?

Note: “The word of the Lord, spoken through His servants, is received by many with questionings and fears. And many will defer their obedience to the warning and reproofs given, waiting till every shadow of uncertainty is removed from their minds. The unbelief that demands perfect knowledge will never yield to the evidence that God is pleased to give. He requires of His people faith that rests upon the weight of evidence, not upon perfect knowledge. Those followers of Christ who accept the light that God sends them must obey the voice of God speaking to them when there are many other voices crying out against it.” Testimonies, vol. 3, 258.

 4.b. Contrast genuine faith with presumption. Hebrews 11:1; Ephesians 2:8; Matthew 4:5–7.

Note: “Faith is in no sense allied to presumption. Only he who has true faith is secure against presumption. For presumption is Satan’s counterfeit of faith. Faith claims God’s promises, and brings forth fruit in obedience. Presumption also claims the promises, but uses them as Satan did, to excuse transgression. Faith would have led our first parents to trust the love of God, and to obey His commands. Presumption led them to transgress His law, believing that His great love would save them from the consequence of their sin. It is not faith that claims the favor of Heaven without complying with the conditions on which mercy is to be granted. Genuine faith has its foundation in the promises and provisions of the Scriptures.” The Desire of Ages, 126.

Thursday

5 CHARACTER FORMATION

5.a. How is “a noble, all-round character” formed? 1 Peter 2:2.

Note: “Christ has given us no assurance that to attain perfection of character is an easy matter. A noble, all-round character is not inherited. It does not come to us by accident. A noble character is earned by individual effort through the merits and grace of Christ. God gives the talents, the powers of the mind; we form the character. It is formed by hard, stern battles with self. Conflict after conflict must be waged against hereditary tendencies. We shall have to criticize ourselves closely, and allow not one unfavorable trait to remain uncorrected.” Christ’s Object Lessons, 331.

“All these successive steps are not to be kept before the mind’s eye, and counted as you start; but fixing the eye upon Jesus, with an eye single to the glory of God, you will make advancement.” My Life Today, 95.

5.b.      To whom should we carry all of our doubts and trials? Psalm 62:8.

Note: “We are not to talk our doubts and trials, because they grow bigger every time we talk them. Every time we talk them, Satan has gained the victory; but when we say, ‘I will commit the keeping of my soul unto Him, as unto a faithful witness,’ then we testify that we have given ourselves to Jesus Christ without any reservation, and then God gives us light and we rejoice in Him.” Mind, Character, and Personality, vol. 2, 578, 579.

Friday

PERSONAL REVIEW QUESTIONS

1    Although anger is normally felt by the carnal heart to be perfectly justifiable, when only is it really valid in the sight of God?

2    What are the effects of anger and how can it be avoided?

3    Name some ways in which the sixth commandment is often violated.

4    How can we discern between faith and presumption?

5    What are some essentials in building a Christlike character?

Copyright 1995 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

The Simplicity of the Gospel

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When Jesus was on earth, He tried to help the people find salvation by using parables and stories that they could relate to their own lives. However, their minds had been dulled by the molding of the church leaders of their day which made it hard for them to comprehend the meaning of these lessons. Each lesson was a key to open their minds to the wonders of the Kingdom of Heaven. They had been inundated with “holy” traditions of the church and had lost sight of the true significance of the Law of God.

As Jesus went about doing miracles and wonders in the sight of the people, He slowly tried to point them back in the right direction that would lead to salvation. “I am the gate; whoever enters through Me will be saved. They will come in and go out, and find pasture,” Jesus said to them (John 10:9 NIV). He was trying to help them understand that the burnt sacrifices, the weekly tithe, the good works, the attendance of church on the Sabbath, would not bring them salvation, but in Him was the fullness of the Godhead and only through Him could they be saved.

“We do not earn salvation by our obedience; for salvation is the free gift of God, to be received by faith. But obedience is the fruit of faith. ‘Ye know that He was manifested to take away our sins; and in Him is no sin. Whosoever abideth in Him sinneth not: whosoever sinneth hath not seen Him, neither known Him’ (1 John 3:5, 6). Here is the true test. If we abide in Christ, if the love of God dwells in us, our feelings, our thoughts, our purposes, our actions, will be in harmony with the will of God as expressed in the precepts of His holy law. ‘Little children, let no man deceive you: he that doeth righteousness is righteous, even as He is righteous’ (1 John 3:7). Righteousness is defined by the standard of God’s holy law, as expressed in the ten precepts given on Sinai.” Steps to Christ, 61.

Jesus, of course, encouraged good works; He set down conditions that require our tithe, but He always and continually pointed back to Himself as the way, the truth and the life for a fulfilling and sanctified life. “Jesus answered, ‘I am the way and the truth and the life. No one comes to the Father except through Me’ ” (John 14:6 NIV). Jesus is the embodiment of righteousness, so if we are to be righteous, it stands to reason we need Him embodied in us. How do we obtain this holy character? That is probably the most commonly asked question among Christians that genuinely want to be like Jesus.

The answer is simple, but in practice it takes a struggle. The gospel of Christ is simply this: confess your sins and make restitution where applicable, repent of your sins by turning from them and commit them no more, and then follow the Lord in all that He says. After all, He gave us the free gift of salvation through His glorious sacrifice, He paid the price for our lives, He did all He could do to make the way as easy as possible for us to have salvation. Our part is to give all of ourselves back to Him.

The struggle is quite real, and many become discouraged, but Jesus is right there next to us, waiting for us to reach out to Him for help. Many are tempted by sin and trials, and Paul said if we are not in a struggle, then we may be lacking. “Yes, and all who desire to live godly in Christ Jesus will suffer persecution” (2 Timothy 3:12). We all have fallen short of godliness and this is the reason we need our Saviour each day to guide us. We must help one another in this fight, for we wrestle with powers unseen. The prophet tells us to uplift one another when we see a brother or sister struggling with sin. The gospel may be simple but the fight for our soul is ongoing.

“There is many a brave soul sorely pressed by temptation, almost ready to faint in the conflict with self and with the powers of evil. Do not discourage such a one in his hard struggle. Cheer him with brave, hopeful words that shall urge him on his way. Thus the light of Christ may shine from you. ‘None of us liveth to himself’ (Romans 14:7). By our unconscious influence others may be encouraged and strengthened, or they may be discouraged, and repelled from Christ and the truth.” Steps to Christ, 120.

So, how do we have success in the Christian walk? It is through the love of God that all things are possible. The books of John are the books of love, for he talks about how to have that success in Christ. Love conquers all as it is applied to our lives. It can overcome temptation, strife, anger, family issues, faultfinding, evil surmising, and most of all pride and selfishness. These are all enemies of love. Love that flows from the heart is tender, self-sacrificing, humble, and kind, it gives off a scent of a sweet-smelling fragrance. The one who loves is the one who is close to Christ. “A new commandment I give to you, that you love one another; as I have loved you, that you also love one another” (John 13:34).

Love is the simplicity of the gospel because it encompasses all that Jesus taught. In love, we keep His commandments simply because He said to. There are no questions about it. We know that He loves us and all that He requires of us will only bring happiness and peace. By embracing the love of Jesus, we can become holy. He willingly sends the Holy Spirit to us as soon as we ask for it, for He will not withhold that for which we ask. If we will submit to His will, He marries His Spirit with our will to make it one.

“ ‘God so loved the world, that He gave His only-begotten Son’ (John 3:16). He gave Him not only to live among men, to bear their sins, and die their sacrifice. He gave Him to the fallen race. Christ was to identify Himself with the interests and needs of humanity. He who was one with God has linked Himself with the children of men by ties that are never to be broken. Jesus is ‘not ashamed to call them brethren’ (Hebrews 2:11); He is our Sacrifice, our Advocate, our Brother, bearing our human form before the Father’s throne, and through eternal ages one with the race He has redeemed—the Son of man. And all this that man might be uplifted from the ruin and degradation of sin that he might reflect the love of God and share the joy of holiness.” Steps to Christ, 14.

As we follow the love of Jesus to its finality, the Lord will use it to sanctify us. This is not a work that we can perform; it must be achieved through the working of the Holy Spirit. Only He can create the changes needed in each life. No one person is the same as another; therefore, a special work must be done in each one. “Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God” (1 John 3:9). The way we can see this change being wrought in us is through love. “Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God” (1 John 4:7).

“What is the work of the Holy Spirit? Jesus told His disciples: ‘When He, the Spirit of truth, is come, He will guide you into all truth’ (John 16:13). And the psalmist says: ‘Thy law is the truth’ (Psalm 119:142). By the Word and the Spirit of God are opened to men the great principles of righteousness embodied in His law. And since the law of God is ‘holy, and just, and good’ (Romans 7:12), a transcript of the divine perfection, it follows that a character formed by obedience to that law will be holy. Christ is a perfect example of such a character. He says: ‘I have kept My Father’s commandments.’ ‘I do always those things that please Him’ (John 15:10; 8:29). The followers of Christ are to become like Him—by the grace of God to form characters in harmony with the principles of His holy law. This is Bible sanctification.” Maranatha, 231.

The law of truth is the law of love in Christ Jesus. In it He has set before us the path to holiness and happiness. Jesus said He knows His sheep and His sheep know Him. They know Him because of the great love they have for Him. Not because they loved Him first, but because He first loved them and showed them true love. “We love Him because He first loved us” and if we love Him, He says, “If you love Me, keep My commandments” (1 John 4:19; John 14:15). His commandments are not burdensome because we love Him. If you love your wife or husband or mother or father, would you not try to please them, and do as they ask? How much more so for the One who gave all for us that we may not perish, but have everlasting life with Him.

Jesus illustrated this simple gospel of love in the parable of the good Samaritan. Here was a man beaten and robbed and left to die on the side of the road. The priest and Levite who saw the man beaten and bruised walked past on the other side of the road. They did not want to get involved. They had pressing business in town that would further their own self-interest much more than to help this poor man. These were the professed leaders of God’s church that showed disdain for those who were of a lower class than they. Yet a Samaritan man stopped to help this man. The Samaritan was of a class of people that the Jews considered to be lower than themselves and would have nothing to do with them. Yet the Samaritan saw the pain and suffering of this injured man who was near death and offered him the hand of love. He didn’t know if this man was rich or poor, Jew or Greek, a godly person or an atheist. All he knew was that he needed help. So, he lifted him up and took him to shelter and paid for his care that he might be made well again. The prophet of God remarks about this love shown by the one who was inspired by the love of God, for love only comes from the God of Heaven.

“All this is but a fulfillment of the principle of the law—the principle that is illustrated in the story of the good Samaritan, and made manifest in the life of Jesus. His character reveals the true significance of the law, and shows what is meant by loving our neighbor as ourselves. And when the children of God manifest mercy, kindness, and love toward all men, they also are witnessing to the character of the statutes of heaven. They are bearing testimony to the fact that ‘the law of the Lord is perfect, converting the soul’ (Psalm 19:7). And whoever fails to manifest this love is breaking the law which he professes to revere. For the spirit we manifest toward our brethren declares what is our spirit toward God. The love of God in the heart is the only spring of love toward our neighbor. ‘If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?’ Beloved, ‘if we love one another, God dwelleth in us, and His love is perfected in us’ (1 John 4:20, 12).” The Desire of Ages, 505.

Oh, what perfect love to love one another as Christ loved us. It is the simplicity of the gospel of Jesus. Love motivates us to confess our sins, and Jesus has promised to cleanse us. “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). Love is the inspiration that turns us to repentance. “For godly sorrow produces repentance leading to salvation” (2 Corinthians 7:10). Love is the catalyst that drives us to follow all that Jesus has said and to “Live by every word of God” (Luke 4:4). “He who does not love does not know God, for God is love.” “And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing” (1 John 4:8; 1 Corinthians 13:3). But through our love for God and one another, we can be confident that Jesus is living through us. “Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us” (Romans 5:5).

Looking forward, we can see that time is short and if we are to live in Christ, we must prepare for the future. We must pray more fervently, we must struggle harder, we must send up more supplications for the Holy Spirit to be poured out on us that we may fulfill the plan that God has for each of our lives. Most of all, we must ask the God of Heaven to fill us with His love that we may have a change of heart.

The beginning of a life in Christ demands love and not strife. It requires sacrifice and not slothfulness, and that love will produce the perfect character that will fit us for Heaven. Let us come boldly before the throne of God with hearts filled with love for perishing souls. Let us work tenderly, recognizing that we are no better than the worst person in this world. If we love God, we will love them, too, and try to reach those within our sphere of influence.

Remember, on the cross of Calvary Jesus said, “Father, forgive them, for they do not know what they do” (Luke 23:34). We were once one of those people mired in sin without hope until Someone who loved us lifted us up. Let us give the gift of love that was given to us back to others.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Michael C. Wells lives in Wichita, Kansas, and is director of Anointing Oil Ministries.

Are You Ready?

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As a frequent traveler, I have missed my flight or ride on occasion and have also watched it happen to others. Once, I had a long time to fill as my flight was delayed almost two hours. While waiting, I observed a plane that was ready to leave. The ticket agent announced the last call for the flight several times. Finally the door was closed, and the plane pulled away from the jetway. A short time later, two young ladies came running from the other end of the concourse to the counter and asked if they could board, but the ticket agent said, “I’m sorry, it’s too late.” I thought of all the times that I had missed my plane. It is frustrating when you intend to be somewhere and something happens that you are delayed. You may be almost there, but do not quite make it. Pray that the Lord helps you that no matter what happens, you will not be too late for what is really important.

The Bible says that at the end of time many people will not be ready for the Lord’s return. It will be a terrible experience to realize they need to be ready now or risk not being ready at all. They will be almost saved, but totally lost. What good will it do for you or me to say on that day, “I was almost saved?” Do you think that will bring you any comfort on the day of judgment?

When I come to the end of my life in this world, whether by death or translation, I want to be ready, don’t you? The Scripture records the dying testimony of a man who, coming to the end of his life, was ready. A short time before his death, the apostle Paul wrote a letter to Timothy. He knew that very soon he would be martyred and sacrifice his life for the cause of the gospel, but he wasn’t sad because he was ready. He said, “For I am now ready to be offered” (2 Timothy 4:6, first part, KJV). Notice that Paul didn’t say, “I’m almost ready.” He was able to say, “I am ready.” How could he be so sure?

Acts 9:3, 4 says that Paul was on the Damascus road when, “As he journeyed he came near Damascus, and suddenly a light shone around him from heaven. Then he fell to the ground, and heard a voice saying to him, ‘Saul, Saul, why are you persecuting Me?’ And he said, ‘Who are You, Lord?’ Then the Lord said, ‘I am Jesus, whom you are persecuting.’ … ‘Arise and go into the city, and you will be told what you must do’ ” (verses 5, 6). Some manuscripts also add the words, “It is hard for you to kick against the pricks,” plus the words, “Lord, what do You wish for me to do?” The Lord told him to go to Damascus and wait until Ananias came.

In Acts 9:17, it says, “Ananias … entered the house; and laying his hands on him he said, ‘Brother Saul, the Lord Jesus, who appeared to you on the road as you came, has sent me that you may receive your sight and be filled with the Holy Ghost.’ ” Paul not only received his sight, but he received spiritual eyesight and he was filled with the Holy Spirit. “Immediately … he received his sight; and he arose and was baptized” and “Immediately he preached the Christ in the synagogues, that He is the Son of God” (verses 18, 20). Paul continually preached this same story about Jesus.

The Damascus Road experience was a turning point in Paul’s life. He was converted. The word in the New Testament that is translated conversion means to turn around. Paul’s life was completely turned in the opposite direction from where he had been headed before. He had set out to persecute Christians, but left Damascus preaching Jesus.

When Jesus said to him, “Why are you persecuting Me?” Paul saw himself in a new light and realized that by persecuting these men and women, he had hurt the heart of Jesus. He realized what a terrible, wretched person he was. And unless we realize how terrible and wretched we are, there is not much of a chance that we are going to be converted. There will be no change in our heart or our life as long as we think we’re pretty good. Do you know that if you or I hurt even one of the Lord’s children, including little children, we have hurt Jesus Himself and in the day of judgment we will have to give an account? In persecuting the Christians, Paul was persecuting Jesus. We need to talk and act toward other people in the same way we would with Jesus.

The Pharisees and Sadducees had a high opinion of themselves, but not too many of them were converted. One of the first steps to being converted is to realize that in the heart and spirit dwells no good thing, as Paul says in Romans 7:18. When he saw that he was a wretched sinner who had been hurting Jesus by persecuting His followers, then he realized his own need of Jesus.

The Bible says, “The heart is deceitful above all things, and desperately wicked” (Jeremiah 17:9). Are you going to cling to your preconceived ideas about yourself or are you going to believe what the Bible says? As a Bible-believing Christian, I have to believe when the Bible says that there is no good thing in me, it is the truth. I have no righteousness except that which I receive from Someone outside of myself.

Upon Paul’s return to Jerusalem, he went to the temple to tell the Jews what happened to him on the Damascus road and to make confession to the people regarding the terrible things he had done. He was found in the temple by an angry crowd who ran to seize him and kill him. This effort was halted by the Roman commander of the garrison in Jerusalem and he took Paul from the crowd and arrested him. But Paul sought another chance to tell his fellow Jews what Jesus had done for him and on the steps of the garrison barracks, chained and on the way to prison, Paul asked if he could address the people.

He told them of the Damascus experience, how in his blindness he was finally able to see himself as he truly was. He was able to understand the Scriptures he had memorized as a Jewish scholar and that righteousness comes from the Lord. He now saw that in persecuting God’s people he had been hurting Jesus. He wanted them to know what Jesus had done to change his life and that He could do the same for them. Paul had repented and now wanted to confess to his countrymen; and he had many confessions to make. He was responsible for the imprisonment or death of many Christians and his participation in the stoning of Stephen. Imagine how difficult it was for Paul to confess to these Jewish Christians that he was the one responsible for the death of their wife or husband, their pastor, deacon or elder.

But the people would not listen to Paul and Jesus had said to him, “ ‘Make haste and get out of Jerusalem quickly, for they will not receive your testimony concerning Me’ ” (Acts 22:18). Paul thought that if he confessed and told them about Jesus, they would turn around just as he had. But the Lord knew differently and sent him far away to the Gentiles (verse 21).

Later in Acts 26:12–19, we find the account of Paul before Agrippa. He shared his conversion experience with Agrippa and concluded by saying, “Therefore, King Agrippa, I was not disobedient to the heavenly vision” (verse 19). Paul had made a decision in his life and was determined to follow it through.

Realizing his true condition and need of a Saviour, he repented and surrendered. He said, “Lord, what do You want me to do” (Acts 9:6)? There is no such thing as salvation without confession. Sins that are unconfessed are unforgiven. “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). But remember, the first word of the text is “If.” Sins that are unconfessed are written in the books of heaven against our name and if not confessed, they remain, and we will meet them at the end of the millennium. Paul confessed his sins and consecrated himself to Christ as a servant. He dedicated his life and everything that he had to Jesus. From then on, he had confidence in salvation. Because of these decisions, Paul was able later to say, I’m ready.

Paul says in Romans 1:15: “So, as much as is in me, I am ready to preach the gospel to you who are in Rome.” From the Damascus road and every day after, whatever God wanted him to do, he said, Lord, “I am ready. I’m Yours.”

Paul came to the end of his life with the wonderful experience of having no regrets; of knowing he had made the right decisions; that the time for his departure was at hand and he was ready. He recounts very briefly the experience of his life when he said, “I have fought the good fight” (2 Timothy 4:7).

Paul had a good deal to say about this fight in his epistles. He mentioned the fight to gain absolute control over his body. He said, “I discipline my body and bring it into subjection [absolute slavery], lest, when I have preached to others, I myself should become disqualified [that is, rejected]” (1 Corinthians 9:27). The fight involves bringing the body, appetite and passions into strict subjection to the higher powers of the mind. Paul also wrote, “Put on the whole armor of God, that you may be able to stand against the wiles of the devil. For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand” (Ephesians 6:11–13).

In this fight, one of two things will happen to everyone in the world. There’s no truce. When the devil comes as a roaring lion, we will either conquer him in the strength of the Lord or be conquered. “In every soul two powers are struggling earnestly for the victory. Unbelief marshals its forces, led by Satan, to cut us off from the Source of our strength. Faith marshals its forces, led by Christ, the author and finisher of our faith. Hour by hour, in the sight of the heavenly universe, the conflict goes forward. This is a hand-to-hand fight, and the great question is, Which shall obtain the mastery? This question each must decide for himself. In this warfare all must take a part, fighting on one side or the other. From the conflict there is no release.” Sons and Daughters of God, 328. There is a war going on, and there is only one winner.

Ellen White wrote to encourage a young man who was not winning the war to fight and to win the war. When you are in battle and you lose ground, if you’re going to win, you have to recover that ground again. And this young man had lost some ground. She wrote, “Pure religion has to do with the will. …

“Your promises are like ropes of sand, and you regard in the same unreal light the words and works of those in whom you should trust.

“You will be in constant peril until you understand the true force of the will. You may believe and promise all things, but your promises or your faith are of no value until you put your will on the side of faith and action. If you fight the fight of faith with all your will power, you will conquer.” Testimonies, vol. 5, 513.

Are you fighting with everything you’ve got? God has promised to help, but He doesn’t promise to help us unless we try with everything we have, with all our will power. “Your feelings, your impressions, your emotions, are not to be trusted, for they are not reliable. …

“But you need not despair. … It is for you to yield up your will to the will of Jesus Christ; and as you do this, God will immediately take possession and work in you to will and to do of His good pleasure. Your whole nature will then be brought under the control of the Spirit of Christ, and even your thoughts will be subject to Him. You cannot control your impulses, your emotions, as you may desire; but you can control the will, and you can make an entire change in your life.” Ibid., 513, 514.

There is no victory without a fight. You choose.

“Will you not say, ‘I will give my will to Jesus, and I will do it now,’ and from this moment be wholly on the Lord’s side? Disregard custom and the strong clamoring of appetite and passion. Give Satan no chance to say: ‘You are a wretched hypocrite.’ Close the door so that Satan will not thus accuse and dishearten you. Say, ‘I will believe, I do believe that God is my helper,’ and you will find that you are triumphant in God.” Ibid., 514.

Have you said, Lord, I choose to yield my will to You and fight the fight of faith with everything I have? I will give my will to Jesus and I will do it now. “By steadfastly keeping the will on the Lord’s side, every emotion will be brought into captivity to the will of Jesus. …

“Talk faith. Keep on God’s side of the line.” Ibid. If you do this, God will be your helper.

Someone may say, I am so weak that I cannot resist. What should we do if we feel this way? “Many a man cries in despair, ‘I cannot resist evil.’ Tell him that he can, that he must resist. He may have been overcome again and again, but it need not be always thus. He is weak in moral power, controlled by the habits of a life of sin. …

“Those who put their trust in Christ are not to be enslaved by any hereditary or cultivated habit or tendency.” Temperance, 112. Imagine friends, though my past life with its habits of sin has had an effect on my character, God says there is deliverance in Jesus.

“The tempted one needs to understand the true force of the will. This is the governing power in the nature of man—the power of decision, of choice. Everything depends on the right action of the will. Desires for goodness and purity are right, so far as they go; but if we stop here, they avail nothing. Many will go down to ruin while hoping and desiring to overcome their evil propensities. They do not yield the will to God. They do not choose to serve Him.” Ibid.

We must fight if we want to have victory.

“You may believe and promise all things, but your promises and your faith are of no account until you put your will on the right side. If you will fight the fight of faith with your will power, there is no doubt that you will conquer.” Ibid., 113.

“The very feeblest prayer that we can offer, Jesus will hear. He pities the weakness of every soul. Help for everyone has been laid upon Him who is mighty to save.” Ibid., 114.

When Paul says, “I have fought the good fight” he is talking about the struggle for our will. If we yield our will to God and choose to follow and obey Him and exert all the effort we have, He has promised to help us to gain the victory. He has promised you victory.

Then Paul makes this exciting statement: “I have finished the race” (2 Timothy 4:7). Many times in his writings, Paul likens the Christian life to running a race. He says, I have finished my race, I have finished the path marked out for me to run. The people who receive the prize are not those who begin the race but those who finish it. We must be running the race every day if we want to finish the course, for none of us knows how many more days we have left to run.

Paul says, “Therefore, also we having such a great cloud of witnesses set around us, let us lay aside every weight [hindrance], and the easily entangling sin” (Hebrews 12:1, literal translation). This weight is the easily entangling, or besetting, sins Paul speaks of. We all have besetting sins. What constitutes a besetting sin for one is not the same as for another, but be assured, we all have them. Paul says to take those sins which are easy for you to be entangled with and lay them aside; get them out of the way so that you can run the race.

Have you ever tried to run a race with weights on your legs? It’s all right for a practice run, but you never want to do that in a real race. Have you laid aside that besetting sin, keeping your eye on the mark and saying, I’m going to reach the prize of the high calling in Christ Jesus; I’m going to reach the end of the course? If you don’t, you will not be able to say, I have finished the course.

“When tempted to murmur, censure, and indulge in fretfulness, wounding those around you, and in so doing wounding your own soul, oh! let the deep, earnest, anxious inquiry come from your soul, Shall I stand without fault before the throne of God? Only the faultless will be there. None will be translated to heaven while their hearts are filled with the rubbish of earth. Every defect in the moral character must first be remedied, every stain removed by the cleansing blood of Christ, and all the unlovely, unlovable traits of character overcome.” Maranatha, 58.

It is easy for us to look around and say, “Well, so and so is worse than I am.” Will it give you satisfaction at the end of your life to say, I didn’t finish the course, but they didn’t either? We must have compassion for those who realize they are not ready, but are waiting for a better opportunity, like Felix (Acts 24:25). They need to know that the very best opportunity is today. “Now [today] is the day of salvation” (2 Corinthians 6:2). We must have compassion for those who have lost their faith and are doing nothing to rid their lives of besetting sin, nor surrendering their will to God. Those who no longer fight nor run the race, who are going nowhere, or are sidetracked by spending more time with faithless things than with the word of God that would build up their faith, are allowing the devil to have the victory in their lives. The world offers an abundance of distractions that can weaken one’s faith in the word of God.

It is a fact that there will be Seventh-day Adventists who will go to heaven alone because those in their very own family are not fighting the fight of faith nor running the race. Jesus said in Matthew 10, “He who loves father or mother more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me” (verse 37).

Each of us has to decide if we will run the race or wait for family or friend. The best way to encourage others to run the race is to run it yourself. Do not wait. Exhibit an influence that will encourage others to cast aside their sins and run too.

When you come to the end, will you, like Paul, have kept the faith? Who is going to receive the crown of righteousness? Paul says, “Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day” (2 Timothy 4:8 KJV). The crown is laid up for the one who is ready, for the one who fights the good fight. It is laid up for the one who finishes the course and has kept the faith.

This world is full of people who are hoping and desiring to be saved, but they’ll be lost if they do not choose today to get ready. They are waiting for a better opportunity which never comes. The only way to be ready when you come to the end of life’s road is to decide to be ready today.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Editorial – Dealing with Satan’s Devices

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“The great controversy between Christ and Satan that has been carried on for almost six thousand years, is soon to close. And yet how few have their attention called to this matter, how few realize that we are living amid the closing scenes of earth’s history! Satan is working diligently, binding his sheaves preparatory to gathering in his harvest. He is uniting the elements of his kingdom for the final struggle. …

“He has access to minds that are open to receive his suggestions, and by long experience he has learned how to apply his temptations to the best advantage. His first effort is to keep as many minds as possible in a state of careless indifference. …

“God will not work a miracle to change natural causes which you can control. If you place yourself and family in the current of the world, you and your children will be borne downward by it. …

“You let bitterness into your soul, then jealousy and evil-surmising, and you do not realize it. Your heart becomes hardened against your brethren, and you speak evil of them. You do not know that you are doing the work of Satan, but you are; and you are growing spiritually weaker and weaker, and darker and darker. …

“By beholding we become changed. If you allow your mind to dwell upon the imperfections and moral deformities of others, you will be changed into the same image. …

“The way to eternal life is a battle and a march. The great adversary of souls is continually seeking to insinuate himself between you and the Source of your strength. If you allow your mind to be taken up with worldly cares, he will manage to have these cares so varied in character, and press so continually upon you, that you can find no time for the spiritual and the eternal. …

“We need constant communion with Jesus just as much as we need daily food to nourish the body. …

“God estimates a man by what he is in the bosom of his family. Fix the mind on things that are pure and holy. ‘Whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think of these things’ (Philippians 4:8).”

Excerpts from a morning devotional talk by Ellen G. White, printed in Signs of the Times, May 8, 1884.

Bible Study Guides – Crossing the Red Sea

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November 8 – 14, 2020

Key Text

“He rebuked the Red sea also, and it was dried up: so He led them through the depths, as through the wilderness” (Psalm 106:9).

Study Help: Patriarchs and Prophets, 284–290.

Introduction

“The mighty hand of Christ rolled back the waters of the Red Sea, so that they stood up like a wall. Thus He made a dry passage through the sea, and Israel passed over dryshod.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1101.

Sunday

  1. COMFORTING THE FEARFUL

1.a. How did the Israelites express their fears when they saw the sea before them and the host of Pharaoh behind? Exodus 14:10–12.

Note: “The Hebrews were encamped beside the sea, whose waters presented a seemingly impassable barrier before them, while on the south a rugged mountain obstructed their further progress. Suddenly they beheld in the distance the flashing armor and moving chariots betokening the advance guard of a great army. … Terror filled the hearts of Israel.” Patriarchs and Prophets, 283, 284.

1.b.      With what words did Moses try to quiet their fears? Exodus 14:13, 14.

Note: “Moses was greatly troubled that his people should manifest so little faith in God, notwithstanding they had repeatedly witnessed the manifestation of His power in their behalf. How could they charge upon him the dangers and difficulties of their situation, when he had followed the express command of God? True, there was no possibility of deliverance unless God Himself should interpose for their release; but having been brought into this position in obedience to the divine direction, Moses felt no fear of the consequences.” Patriarchs and Prophets, 284.

Monday

  1. GOD MAKES A WAY OF ESCAPE

2.a. What instruction did God give to Moses in view of the imminent danger? Exodus 14:15–18. How did Christ give His disciples a similar charge, when they would find themselves walled in by difficulties? John 16:33.

Note: “Christ did not fail, neither was He discouraged; and the disciples were to show a faith of the same enduring nature. They were to work as He had worked, depending on Him for strength. Though their way would be obstructed by apparent impossibilities, yet by His grace they were to go forward, despairing of nothing and hoping for everything.” The Acts of the Apostles, 23.

2.b.      How did the Angel of God make a way of escape for the children of Israel through the sea? Exodus 14:19–22.

Note: “But now, as the Egyptian host approached them, expecting to make them an easy prey, the cloudy column rose majestically into the heavens, passed over the Israelites, and descended between them and the armies of Egypt. A wall of darkness interposed between the pursued and their pursuers. The Egyptians could no longer discern the camp of the Hebrews, and were forced to halt. But as the darkness of night deepened, the wall of cloud became a great light to the Hebrews, flooding the entire encampment with the radiance of day.” Patriarchs and Prophets, 284, 287.

2.c. What lesson should we learn from that experience? Romans 8:31.

Note: “In every crisis His people may confidently declare, ‘If God be for us, who can be against us’ (Romans 8:31)? However craftily the plots of Satan and his agents may be laid, God can detect them, and bring to nought all their counsels. The response of faith today will be the response made by Nehemiah, ‘Our God shall fight for us’ (Nehemiah 4:20); for God is in the work, and no man can prevent its ultimate success.” Prophets and Kings, 645.

Tuesday

  1. TROUBLE FOR THE EGYPTIANS

3.a. How did the Lord hinder the host of the Egyptians? Exodus 14:23–25, first part; Psalm 77:15–18.

 Note: “The Egyptians dared to venture in the path God had prepared for His people, and angels of God went through their host and removed their chariot-wheels. They were plagued. Their progress was very slow, and they began to be troubled. They remembered the judgments the God of the Hebrews had brought upon them in Egypt, to compel them to let Israel go, and they thought that God might deliver them all into the hands of the Israelites. They decided that God was fighting for the Israelites, and they were terribly afraid.” Spiritual Gifts, vol. 3, 235.

3.b. When the Egyptians found themselves struggling to pursue the Israelites, what did they say to one another? Exodus 14:25, last part.

3.c. What happened as soon as the Israelites were safely over the sea and Moses again stretched out his rod? Exodus 14:26–30. How will God work a similar deliverance for His people on the borders of the heavenly Canaan?

Note: “The Egyptians were seized with confusion and dismay. Amid the wrath of the elements, in which they heard the voice of an angry God, they endeavored to retrace their steps and flee to the shore they had quitted. But Moses stretched out his rod, and the piled-up waters, hissing, roaring, and eager for their prey, rushed together and swallowed the Egyptian army in their black depths.

“As morning broke it revealed to the multitudes of Israel all that remained of their mighty foes—the mail-clad bodies cast upon the shore. From the most terrible peril, one night had brought complete deliverance.” Patriarchs and Prophets, 287, 288.

“The heavenly intelligences, angels that excel in strength, are waiting, obedient to His command, to unite with human agencies; and the Lord will interpose when matters have come to such a pass that none but a divine power can counteract the satanic agencies at work. When His people shall be in the greatest danger, seemingly unable to stand against the power of Satan, God will work in their behalf. Man’s extremity is God’s opportunity.” Selected Messages, Book 2, 373.

Wednesday

  1. A GREAT DELIVERANCE

4.a. How did the Psalmist describe the passage through the Red Sea by the people of Israel? Psalm 77:19, 20; 106:8–11.

4.b. What was necessary on the part of the Israelites in order for God to open the Red Sea for them? Hebrews 11:29.

Note: “God in His providence brought the Hebrews into the mountain fastnesses before the sea, that He might manifest His power in their deliverance and signally humble the pride of their oppressors. He might have saved them in any other way, but He chose this method in order to test their faith and strengthen their trust in Him. The people were weary and terrified, yet if they had held back when Moses bade them advance, God would never have opened the path for them. It was ‘by faith’ that ‘they passed through the Red Sea as by dry land’ (Hebrews 11:29). In marching down to the very water, they showed that they believed the word of God as spoken by Moses. They did all that was in their power to do, and then the Mighty One of Israel divided the sea to make a path for their feet.” Patriarchs and Prophets, 290.

4.c. How did the Israelites react to the wonderful deliverance that the Lord had prepared for them? Exodus 14:31; Psalm 106:12. What lesson does this experience teach us?

Note: “The great lesson here taught is for all time. Often the Christian life is beset by dangers, and duty seems hard to perform. The imagination pictures impending ruin before and bondage or death behind. Yet the voice of God speaks clearly, ‘Go forward.’ We should obey this command, even though our eyes cannot penetrate the darkness, and we feel the cold waves about our feet. The obstacles that hinder our progress will never disappear before a halting, doubting spirit. Those who defer obedience till every shadow of uncertainty disappears and there remains no risk of failure or defeat, will never obey at all. Unbelief whispers, ‘Let us wait till the obstructions are removed, and we can see our way clearly;’ but faith courageously urges an advance, hoping all things, believing all things.” Patriarchs and Prophets, 290.

Thursday

  1. SINGING THE SONG OF VICTORY

5.a. How did the people express their happiness? What are some of the key thoughts from the Song of Moses? Exodus 15:1–21.

Note: “This song and the great deliverance which it commemorates, made an impression never to be effaced from the memory of the Hebrew people. From age to age it was echoed by the prophets and singers of Israel, testifying that Jehovah is the strength and deliverance of those who trust in Him.” Patriarchs and Prophets, 289.

5.b. When, where, and by whom will a similar song be sung again? Revelation 15:2–4.

Note: “That song does not belong to the Jewish people alone. It points forward to the destruction of all the foes of righteousness and the final victory of the Israel of God.” Patriarchs and Prophets, 289.

“And they sing ‘a new song’ (Revelation 5:9) before the throne, a song which no man can learn save the hundred and forty and four thousand. It is the song of Moses and the Lamb—a song of deliverance. None but the hundred and forty-four thousand can learn that song; for it is the song of their experience—an experience such as no other company have ever had.” The Great Controversy, 648, 649.

Friday

PERSONAL REVIEW QUESTIONS

1    Why was Moses unafraid at the Red Sea? How can I be like him?

2    How did God make a way of escape for the Israelites? How has He at times made a way of escape for you?

3    When will God step in to help His people who are just on the borders of the heavenly Canaan?

4    Why did God choose to bring the Israelites into this difficult situation? Why do we sometimes find ourselves in hard places?

5    Why can the Song of Moses and the Lamb only be sung by a special company?

Copyright 2019, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Inspiration – The Trial of Our Faith

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In this time of trial, we need to be encouraged and comforted by each other. The temptations of Satan are greater now than ever before, for he knows that his time is short, and that very soon every case will be decided, either for Life, or for Death. It is no time to sink down beneath discouragement, and trial now; but we must bear up under all our afflictions, and trust wholly in the mighty God of Jacob.

The Lord has shown me that His grace is sufficient for all our trials; and although they are greater than ever before, yet if we trust wholly in God, we can overcome every temptation, and through His grace come off victorious.

If we overcome our trials, and get victory over the temptations of Satan, then we endure the trial of our faith, which is much more precious than gold, and are stronger, and better prepared to meet the next. But if we sink down, and give way to the temptations of Satan, we shall grow weaker and get no reward for the trial, and shall not be so well prepared for the next. In this way we shall grow weaker, and weaker, until we are led captive by Satan, at his will. We must have on the whole armor of God, and be ready at any moment for a conflict with the powers of darkness. When temptations and trials rush in upon us, let us go to God, and agonize with Him in prayer. He will not turn us away empty; but will give us grace and strength to overcome, and to break the power of the enemy. Oh, that all could see these things in their true light, and endure hardness as good soldiers of Jesus. Then would Israel move forward strong in God, and in the power of His might.

God has shown me that He gave His people a bitter cup to drink to purify and cleanse them. It is a bitter draught, and they can make it still more bitter by murmuring, complaining, and repining. But those who receive it thus, must have another draught, for the first does not have its designed effect upon the heart. And if the second does not effect the work, then they must have another, and another, until it does have its designed effect, or they will be left filthy and impure in heart. I saw that this bitter cup can be sweetened by patience, endurance and prayer, and that it will have its designed effect upon the hearts of those who thus received it, and God will be honored and glorified. It is no small thing to be a Christian, and to be owned and approved of God. The Lord has shown me some who profess the present truth, whose lives do not correspond with their profession. They have got the standard of piety altogether too low, and they come far short of Bible holiness. Some engage in vain and unbecoming conversation, and others give way to the risings of self. We must not expect to please ourselves, live and eat like the world, have its pleasures, and enjoy the company of those who are of the world, and reign with Christ in glory.

We must be partakers of Christ’s sufferings here, if we would share in His glory hereafter. If we seek our own interest, how we can best please ourselves, instead of seeking to please God and advance His precious suffering cause, we shall dishonor God and the holy cause we profess to love.

We have but a little space of time left to work for God. Nothing should be too dear to sacrifice for the salvation of the scattered and torn flock of Jesus. Those who make a covenant with God by sacrifice now, will soon be gathered home to share a rich reward, and possess the new kingdom forever and ever.

O, let us live wholly for the Lord, and show by a well ordered life and godly conversation that we have been with Jesus, and are His meek and lowly followers. We must work while the day lasts, for when the dark night of trouble and anguish comes, it will be too late to work for God. Jesus is in His Holy Temple, and will now accept our sacrifices, our prayers, and our confessions of faults and sins, and will now pardon all the transgressions of Israel, that they may be blotted out before He leaves the Sanctuary. When Jesus leaves the Sanctuary, then he that is holy and righteous, will be holy and righteous still; for all their sins will then be blotted out, and they will be sealed with the seal of the living God. But those that are unjust and filthy will be unjust and filthy still; for then there will be no Priest in the Sanctuary to offer their sacrifices, their confessions, and their prayers before the Father’s throne, Therefore, what is done to rescue souls from the coming storm of wrath, must be done before Jesus leaves the Most Holy Place of the Heavenly Sanctuary.

A Sketch of the Christian Experience and Views of Ellen G. White, published by James White, ©1851, 27–29.

Bible Study Guides – To make ready a people prepared for the Lord

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December 12 – 18, 1999

MEMORY VERSE: ‘Let us be glad and rejoice, and give honour to Him: for the marriage of the Lamb is come, and His wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.’ Revelation 19: 7 – 8.

STUDY HELP: Christ’s Object Lessons, pages 405 – 421.

Introduction

‘In both the Old and the New Testament, the marriage relation is employed to represent the tender and sacred union that exists between Christ and His people. To the mind of Jesus the gladness of the wedding festivities pointed forward to the rejoicing of that day when He shall bring home His bride to the Father’s house, and the redeemed with the Redeemer shall sit down to the marriage supper of the Lamb. He says, “As the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.” “Thou shalt no more be termed Forsaken; . . . but thou shalt be called My Delight; . . . for the Lord delighteth in thee.” “He will rejoice over thee with joy; He will rest in His love, He will joy over thee with singing.” Isaiah 62: 5, 4, margin; Zephaniah 3: 17. When the vision of heavenly things was granted to John the apostle, he wrote: “I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth. Let us be glad and rejoice, and give honour to Him: for the marriage of the Lamb is come, and His wife hath made herself ready.” “Blessed are they which are called unto the marriage supper of the Lamb.” Revelation 19: 6, 7, 9.’ Desire of Ages, page 151.

 ‘Prepare ye the way of the Lord’

  •  What work was necessary in preparation for the first advent of Christ? Luke 1: 17.

NOTE: ‘John was to reform the children of Israel, and turn them to the Lord. He had the promise that God would work with him. He was “to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready a people prepared for the Lord.” John was a representative of the people of God in the last days, to whom God has committed important and solemn truths. The world at large are given to gluttony and the indulgence of base passions. The light of health reform is opened before the people of God at this day, that they may see the necessity of holding their appetites and passions under control of the higher powers of the mind. This is also necessary, that they may have mental strength and clearness to discern the sacred chain of truth, and turn from the bewitching errors and pleasing fables that are flooding the world. Their work is to present before the people the pure doctrine of the Bible. Hence health reform finds its place in the preparatory work for the second appearing of Christ.’ Advent Review & Sabbath Herald, January 7th, 1873.

  • What work must the church accomplish before Christ can return? Matthew 24: 14.

NOTE: ‘The truth will be proclaimed in clear, unmistakable language. As a people we must prepare the way of the Lord under the overruling guidance of the Holy Spirit. The gospel is to be given in its purity. The stream of living water is to deepen and widen in its course. In all fields, nigh and afar off, men will be called from the plough and from the more common commercial business vocations that largely occupy the mind, and will be educated in connection with men of experience. As they learn to labour effectively they will proclaim the truth with power. Through most wonderful workings of divine providence, mountains of difficulty will be removed and cast into the sea. The message that means so much to the dwellers upon the earth will be heard and understood. Men will know what is truth. Onward and still onward the work will advance until the whole earth shall have been warned, and then shall the end come.’ Testimonies Volume 9, page 96.

‘Having the everlasting gospel to preach’

  • What message is needed to prepare the way of the Lord? Revelation 14: 6 – 12.

NOTE: ‘The Lord God of heaven will not send upon the world His judgements for disobedience and transgression until He has sent His watchmen to give the warning. He will not close up the period of probation until the message shall be more distinctly proclaimed. The law of God is to be magnified; its claims must be presented in their true, sacred character, that the people may be brought to decide for or against the truth. Yet the work will be cut short in righteousness. The message of Christ’s righteousness is to sound from one end of the earth to the other to prepare the way of the Lord. This is the glory of God, which closes the work of the third angel.’ Testimonies Volume 6, page 19.                             –

  • What sort of person is needed to prepare the way of the Lord? Luke 1: 15 – 17.

NOTE: ‘John separated himself from friends and from the luxuries of life. The simplicity of his dress, a garment woven of camel’s hair, was a standing rebuke to the extravagance and display of the Jewish priests, and of the people generally. His diet, purely vegetable, of locusts and wild honey, was a rebuke to the indulgence of appetite and the gluttony that everywhere prevailed. The prophet Malachi declares: “Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: and he shall turn the heart of the fathers to the children, and the heart of the children to their fathers.” Here the prophet describes the character of the work. Those who are to prepare the way for the Second Coming of Christ are represented by faithful Elijah, as John came in the spirit of Elijah to prepare the way for Christ’s first advent. The great subject of reform is to be agitated, and the public mind is to be stirred. Temperance in all things is to be connected with the message, to turn the people of God from their idolatry, their gluttony, and their extravagance in dress and other things. The self-denial, humility, and temperance required of the righteous, whom God especially leads and blesses, is to be presented to the people in contrast to the extravagant, health-destroying habits of those who live in this degenerate age. God has shown that health reform is as closely connected with the third angel’s message as the hand is with the body. There is nowhere to be found so great a cause of physical and moral degeneracy as a neglect of this important subject. Those who indulge appetite and passion, and close their eyes to the light for fear they will see sinful indulgences which they are unwilling to forsake, are guilty before God. Whoever turns from the light in one instance hardens his heart to disregard the light upon other matters.’ Testimonies Volume 3, page 62.

‘The harvest of the earth is ripe’

  • What two harvests will take place when Jesus returns? Revelation 14: 14 – 20.

NOTE: ‘The tares are permitted to grow among the wheat, to have all the advantage of sun and shower; but in the time of harvest ye shall “return, and discern between the righteous and the wicked, between him that serveth God and him that serveth Him not.” Malachi 3: 18. Christ Himself will decide who are worthy to dwell with the family of heaven. He will judge every man according to his words and his works. Profession is as nothing in the scale. It is character that decides destiny. The Saviour does not point forward to a time when all the tares become wheat. The wheat and tares grow together until the harvest, the end of the world. Then the tares are bound in bundles to be burned, and the wheat is gathered into the garner of God. “Then shall the righteous shine forth as the sun in the kingdom of their Father.” Then “the Son of man shall send forth His angels, and they shall gather out of His kingdom all things that offend, and them which do iniquity; and shall cast them into a furnace of fire.”’ Christ’s Object Lessons, page 74 – 75.

  • How is the ripeness of God’s people described? Ephesians 4: 13 – 15.

NOTE: ‘“The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance.” Galatians 5: 22, 23. This fruit can never perish, but will produce after its kind a harvest unto eternal life. “When the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.” Christ is waiting with longing desire for the manifestation of Himself in His church. When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own. It is the privilege of every Christian not only to look for but to hasten the coming of our Lord Jesus Christ, (2 Peter 3: 12, margin). Were all who profess His name bearing fruit to His glory, how quickly the whole world would be sown with the seed of the gospel. Quickly the last great harvest would be ripened, and Christ would come to gather the precious grain.’ Christ’s Object Lessons, page 68 – 69.

  • How is the ripeness of the follower of Satan described? Genesis 6: 5 – 6.

NOTE: ‘I was shown the state of the world, that it is fast filling up its cup of iniquity. Violence and crime of every description are filling our world, and Satan is using every means to make crime and debasing vice popular. The youth who walk the streets are surrounded with handbills and notices of crime and sin, presented in some novel or to be acted at some theatre. Their minds are educated into familiarity with sin. The course pursued by the base and vile is kept before them in the periodicals of the day, and everything which can excite curiosity and arouse the animal passions is brought before them in thrilling and exciting stories. The literature that proceeds from corrupted intellects poisons the minds of thousands in our world. Sin does not appear exceeding sinful. They hear and read so much of debasing crime and vileness that the once tender conscience which would have recoiled with horror becomes so blunted that it can dwell upon the low and vile sayings and actions of men with greedy interest. “As it was in the days of Noah, so shall it be also in the days of the Son of man.”’ Testimonies Volume 3, pages 471 – 472.

‘Ye shall receive power’

  •  How was the early church empowered to accomplish its task of taking the Gospel to the world? Acts 1: 8.

NOTE: ‘On the day of Pentecost the Spirit was given. Christ’s witnesses proclaimed the power of the risen Saviour. The light of heaven penetrated the darkened minds of those who had been deceived by the enemies of Christ. They now saw Him exalted to be “a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.” Acts 5: 31. They saw Him encircled with the glory of heaven, with infinite treasures in His hands to bestow upon all who would turn from their rebellion. As the apostles set forth the glory of the Only-Begotten of the Father, three thousand souls were convicted. They were made to see themselves as they were, sinful and polluted, and Christ as their friend and Redeemer. Christ was lifted up, Christ was glorified, through the power of the Holy Spirit resting upon men. By faith these believers saw Him as the One who had borne humiliation, suffering, and death that they might not perish but have everlasting life. The revelation of Christ by the Spirit brought to them a realising sense of His power and majesty, and they stretched forth their hands to Him by faith, saying, “I believe.” Then the glad tidings of a risen Saviour were carried to the uttermost bounds of the inhabited world. The church beheld converts flocking to her from all directions. Believers were reconverted. Sinners united with Christians in seeking the pearl of great price. The prophecy was fulfilled, The weak shall be “as David,” and the house of David “as the angel of the Lord.” Zechariah 12: 8. Every Christian saw in his brother the divine similitude of benevolence and love. One interest prevailed. One object swallowed up all others. All hearts beat in harmony. The only ambition of the believers was to reveal the likeness of Christ’s character, and to labour for the enlargement of His kingdom. “The multitude of them that believed were of one heart and of one soul. . . . With great power gave the apostles witness of the resurrection of the Lord Jesus; and great grace was upon them all.” Acts 4: 32, 33. “And the Lord added to the church daily such as should be saved.” Acts 2: 47. The Spirit of Christ animated the whole congregation; for they had found the pearl of great price. These scenes are to be repeated, and with greater power. The outpouring of the Holy Spirit on the day of Pentecost was the Former Rain, but the Latter Rain will be more abundant. The Spirit awaits our demand and reception. Christ is again to be revealed in His fullness by the Holy Spirit’s power.’ Christ’s Object Lessons, pages 120 – 121.

  • What great change had taken place in the hearts of the disciples? Acts 2: 1. (Compare Mark 9: 34, Luke 22: 24.)

NOTE: ‘By the grace of Christ the apostles were made what they were. It was sincere devotion and humble, earnest prayer that brought them into close communion with Him. They sat together with Him in heavenly places. They realised the greatness of their debt to Him. By ear nest, persevering prayer they obtained the endowment of the Holy Spirit, and then they went forth, weighted with the burden of saving souls, filled with zeal to extend the triumphs of the cross. And under their labours many souls were brought from darkness to light, and many churches were raised up.’ Testimonies Volume 7, page 32.

‘It was by the confession and forsaking of sin, by earnest prayer and consecration of themselves to God, that the early disciples prepared for the outpouring of the Holy Spirit on the day of Pentecost. The same work, only in greater degree, must be done now.’ Advent Review & Sabbath Herald, March 2nd, 1897.

‘The Latter Rain’

  •  What promise is given of a great outpouring of the Holy Spirit’s power in the last days? Acts 2: 17.

NOTE: ‘The first disciples went forth preaching the Word. They revealed Christ in their lives. And the Lord worked with them, “confirming the word with signs following.” These disciples prepared themselves for their work. Before the day of Pentecost they met together, and put away all differences. They were of one accord. They believed Christ’s promise that the blessing would be given, and they prayed in faith. They did not ask for a blessing for themselves merely; they were weighted with the burden for the salvation of souls. The gospel was to be carried to the uttermost parts of the earth, and they claimed the endowment of power that Christ had promised. Then it was that the Holy Spirit was poured out, and thousands were converted in a day. So it may be now. Instead of man’s speculations, let the Word of God be preached. Let Christians put away their dissensions, and give themselves to God for the saving of the lost. Let them in faith ask for the blessing, and it will come. The outpouring of the Spirit in apostolic days was the “former rain,” and glorious was the result. But the latter rain will be more abundant.’ Advent Review & Sabbath Herald, November 19th, 1908.

  • What reaction among some of the Jews at Pentecost is a warning for God’s people today? Acts 2: 13.

NOTE: ‘Only those who are living up to the light they have, will receive greater light. Unless we are daily advancing in the exemplification of the active Christian virtues, we shall not recognise the manifestations of the Holy Spirit in the latter rain. It may be falling on hearts all around us, but we shall not discern or receive it.’ Advent Review & Sabbath Herald, March 2nd, 1897.

‘Them that had gotten the victory’

  •  What work must be done by and for those who will experience the times of refreshing from the presence of the Lord? Acts 3: 19 – 20.

NOTE: ‘I saw that many were neglecting the preparation so needful and were looking to the time of “refreshing” and the “latter rain” to fit them to stand in the day of the Lord and to live in His sight. Oh, how many I saw in the time of trouble without a shelter! They had neglected the needful preparation; therefore they could not receive the refreshing that all must have to fit them to live in the sight of a holy God. Those who refuse to be hewed by the prophets and fail to purify their souls in obeying the whole truth, and who are willing to believe that their condition is far better than it really is, will come up to the time of the falling of the plagues, and then see that they needed to be hewed and squared for the building. But there will be no time then to do it and no Mediator to plead their cause before the Father. Before this time the awfully solemn declaration has gone forth, “He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.” I saw that none could share the “refreshing” unless they obtain the victory over every besetment, over pride, selfishness, love of the world, and over every wrong word and action. We should, therefore, be drawing nearer and nearer to the Lord and be earnestly seeking that preparation necessary to enable us to stand in the battle in the day of the Lord. Let all remember that God is holy and that none but holy beings can ever dwell in His presence.’ Early Writings, page 72.

  • What promise and hope does the church have that this work will be accomplished by the time that Christ returns? 1 John 3: 2 – 6.

NOTE: ‘The exhortation of the apostle is, “Cleanse your hands, ye sinners; and purify your hearts, ye double minded.” It is by engaging in this work, and by exercising living faith in God, that we are to perfect Christian character. The work of cleansing the soul-temple and preparing for Christ’s appearing must be done while we are in this world of temptation. Just as Christ finds us in character when He comes, so we shall remain.’ Historical Sketches, page 134.

‘We are preparing to meet Him who, escorted by a retinue of holy angels, is to appear in the clouds of heaven to give the faithful and the just the finishing touch of immortality. When He comes, He is not to cleanse us of our sins, to remove from us the defects in our characters, or to cure us of the infirmities of our tempers and dispositions. If wrought for us at all, this work will all be accomplished before that time. When the Lord comes, those who are holy will be holy still. Those who have preserved their bodies and spirits in holiness, in sanctification and honour, will then receive the finishing touch of immortality. But those who are unjust, unsanctified, and filthy will remain so forever. No work will then be done for them to remove their defects and give them holy characters. The Refiner does not then sit to pursue His refining process and remove their sins and their corruption. This is all to be done in these hours of probation. It is now that this work is to be accomplished for us.’ Testimonies Volume 2, page 355.

Chapter 10 Desire of Ages — Chapter 78

PROPHETIC PARALLELS
The Church “Then”. . . . . .and the Church Now

by Terry S. Ross

DA 741: “ ‘And when they were come to the place, which is called Calvary, there they crucified Him. ’”

Who are the “they” in this quotation? Christ died for us all because we need a saviour but the Ancient Adventist Church should not have been the ones to murder Him.

DA 742: “The crowd that followed the Saviour saw His weak and staggering steps, but they manifested no compassion. They taunted and reviled Him because He could not carry the heavy cross. Again the burden was laid upon Him, and again He fell fainting to the ground. His persecutors saw that it was impossible for Him to carry His burden farther. They were puzzled to find any one who would bear the humiliating load. The Jews themselves could not do this, because the defilement would prevent them from keeping the Passover. None even of the mob that followed Him would stoop to bear the cross.”

No one who refuses to bear the humiliating load of Christ’s cross will share in the glory of Christ’s crown. Even though the “church” was literally killing the Son of God, they would continue business as usual and looked forward to keeping the Passover which represented the very Person whom they were killing! They had become so blind that they couldn’t recognize the Truth even when it was actually right before them! Do not be fooled into believing that something like this could not happen in the Seventh- day Adventist “Church.” It not only can happen, it has happened, and is happening for the last time right now.

DA 742- 43: “Not a few women are in the crowd that follow the Uncondemned to His cruel death. Their attention is fixed upon Jesus. Some of them have seen Him before. Some have carried to Him their sick and suffering ones. Some have themselves been healed. The story of the scenes that have taken place is related. They wonder at the hatred of the crowd toward Him for whom their own hearts are melting and ready to break. And notwithstanding the action of the maddened throng, and the angry words of the priests and rulers, these women give expression to their sympathy. As Jesus falls fainting beneath the cross, they break forth into mournful wailing.

“This was the only thing that attracted Christ’s attention. Although full of suffering, while bearing the sins of the world, He was not indifferent to the expression of grief. He looked upon these women with tender compassion. They were not believers in Him; He knew that they were not lamenting Him as one sent from God, but were moved by feelings of human pity. He did not despise their sympathy, but it awakened in His heart a deeper sympathy for them. ‘Daughters of Jerusalem, ’ He said, ‘weep not for Me, but weep for yourselves, and for your children. ’ From the scene before Him, Christ looked forward to the time of Jerusalem’s destruction. In that terrible scene, many of those who were now weeping for Him, were to perish with their children.”

Even these non- believing women are amazed at the hatred that the Conference Leadership has toward Christ! But Jesus tells them that they should be weeping for themselves. Why? He was looking forward and He knew that most of the people in the crowd would continue to be influenced by the apostate conference men who would continue to say “The ship is going through.” They, in turn, would continue to believe this and would be destroyed with that particular ship because it, in truth, was not the ship that was going through.

DA 743: “From the fall of Jerusalem the thoughts of Jesus passed to a wider judgment. IN THE DESTRUCTION OF THE IMPENITENT CITY HE SAW A SYMBOL OF THE FINAL DESTRUCTION TO COME UPON THE WORLD. He said, ‘Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us. For if they do these things in a green tree, what shall be done in the dry? ’ By the green tree, Jesus represented Himself, the innocent Redeemer. God suffered His wrath against transgression to fall on His beloved Son. Jesus was to be crucified for the sins of men. WHAT SUFFERING, THEN, WOULD THE SINNER BEAR WHO CONTINUED IN SIN? ALL THE IMPENITENT AND UNBELIEVING WOULD KNOW A SORROW AND MISERY THAT LANGUAGE WOULD FAIL TO EXPRESS.”

If Jerusalem is a symbol of the bigger destruction of the world, what then can we learn? Who made up the populace of that city? The headquarters of the “church” was also the headquarters of Rome in that part of the country. We will find in the near future that the headquarters of modern Rome will be located not too far from the Adventist structure’s headquarters. As they worked hand in hand for the destruction of Christ, in the future they will work hand in hand for the destruction of God’s last day people. This may be difficult to believe but not any more difficult than two thousand years ago. Only those who took God (Jesus) at His Word escaped the destruction of Jerusalem. We can expect that a similar group of believers that will escape the destruction to come, as it surely will.

Leaders who teach their congregations that they can continue in sin and cannot stop sinning either knowingly or unknowingly are leading these people to eternal damnation. If we truly love others, the exposure of this deadly heresy must take place and be openly challenged. People must be given the opportunity to know the truth to stop listening to the lies of these agents of Satan.

DA 743: “Of the multitude that followed the Saviour to Calvary, many had attended Him with joyful hosannas and the waving of palm branches, as He rode triumphantly into Jerusalem. But not a few who had then shouted His praise because it was popular to do so, now swelled the cry of ‘Crucify Him! crucify Him! ’ When Christ rode into Jerusalem, the hopes of the disciples had been raised to the highest pitch. They had pressed close about their Master, feeling that it was a high honor to be connected with Him. Now in His humiliation they followed Him at a distance. They were filled with grief, and bowed down with disappointed hopes. How were the words of Jesus verified: ‘All ye shall be offended because of Me this night; for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. ’ (Matt. 26: 31).”

To follow Christ for political reasons because it’s popular to do so or for any other reason than from conviction based on a love for God and His truth, will prove to be fatal! Every single person whose motivation and actions fall below the standard WILL betray, forsake, and be lost!

DA 744: “The Saviour made no murmur of complaint. His face remained calm and serene, but great drops of sweat stood upon His brow. There was no pitying hand to wipe the death- dew from His face, nor words of sympathy and unchanging fidelity to stay His human heart. While the soldiers were doing their fearful work, Jesus prayed for His enemies, ‘Father, forgive them; for they know not what they do. ’ His mind passed from His own suffering to the sin of His persecutors, and the terrible retribution that would be theirs. No curses were called down upon the soldiers who were handling Him so roughly. No vengeance was invoked upon the priests and rulers, who were gloating over the accomplishment of their purpose. Christ pitied them in their ignorance and guilt. He breathed only a plea for their forgiveness, — ‘for they know not what they do. ’”

Here Jesus wonderfully demonstrates the balance of warfare and welfare. While He had exposed His enemies and denounced them with scathing rebukes, He had no human feelings of vengeance toward them, but only pity. He would have gladly forgiven them if they had repented; He had no pleasure in the thoughts of their future destruction. Today, although we are to do the same work, we can be guilty of murder ourselves if we enjoy the destruction of our enemies. We must do what we do for the purposes of salvation, not for the purpose of destruction. Jesus had the perfect balance of “not blind, nor bitter.”

DA 744- 45: “Had they known that they were putting to torture One who had come to save the sinful race from eternal ruin, they would have been seized with remorse and horror. BUT THEIR IGNORANCE DID NOT REMOVE THEIR GUILT; for it was their privilege to know and accept Jesus as their Saviour. Some of them would yet see their sin, and repent, and be converted. Some by their impenitence would make it an impossibility for the prayer of Christ to be answered for them. Yet just the same God’s purpose was reaching its fulfillment. Jesus was earning the right to become the advocate of men in the Father’s presence.

“That prayer of Christ for His enemies embraced the world. It took in every sinner that had lived or should live, from the beginning of the world to the end of time. Upon all rests the guilt of crucifying the Son of God. To all, forgiveness is freely offered. ‘Whosoever will’ may have peace with God, and inherit eternal life.”

Here is yet another description of the modern Adventist “Church.” No one has greater opportunity to learn about Jesus and His truth than those in the Adventist movement. The majority are ignorant of the weightier matters, but willfully so. Their ignorance will not be valid during the judgement period, but it does explain why they do what they do. Some, during this time of ongoing education, will see the truth, repent and be converted. Others (the majority) because of stubbornness, willful blindness, wanting to be popular, and love for cherished idols will refuse to be converted. This group is the reason why God inspired Sister White to write that we have more to fear from within than without.

DA 745: “Pilate then wrote an inscription in Hebrew, Greek, and Latin, and placed it upon the cross, above the head of Jesus. It read, ‘Jesus of Nazareth the King of the Jews. ’ This inscription irritated the Jews. In Pilate’s court they had cried, ‘Crucify Him! ’ ‘We have no king but Caesar. ’ (John 19: 15.) They had declared that whoever should acknowledge any other king was a traitor. Pilate wrote out the sentiment they had expressed. NO OFFENSE WAS MENTIONED, EXCEPT THAT JESUS WAS THE KING OF THE JEWS. THE INSCRIPTION WAS A VIRTUAL ACKNOWLEDGMENT OF THE ALLEGIANCE OF THE JEWS TO THE ROMAN POWER. IT DECLARED THAT WHOEVER MIGHT CLAIM TO BE THE KING OF ISRAEL, WOULD BE JUDGED BY THEM WORTHY OF DEATH. The priests had overreached themselves. When they were plotting the death of Christ, Caiaphas had declared it expedient that one man should die to save the nation. Now their hypocrisy was revealed. In order to destroy Christ, they had been ready to sacrifice even their national existence.”

You will notice that the only offense charged to Jesus was, in fact, the truth. You will also notice that the Jews’ (Ancient Adventists who were in apostasy) allegiance was with Rome and not God. To declare that the truth of Christ was above the traditions of Rome meant sure death. In the not too distant future, the true and faithful who will stand for God’s Word and declare that the traditions of Rome are not valid will face the death decree. Until it’s forever too late, the other group who declares that the traditions of Rome are above God’s Word will also face the death decree. It is up to you to decide which death decree you want to face.

DA 746- 49: “And Satan with his angels, in human form, was present at the cross. The archfiend and his hosts were co- operating with the priests and rulers. The teachers of the people had stimulated the ignorant mob to pronounce judgment against One upon whom many of them had never looked, until urged to bear testimony against Him. Priests, rulers, Pharisees, and the hardened rabble were confederated together in a Satanic frenzy. Religious rulers united with Satan and his angels. They were doing his bidding.”

Just as Jesus was completing the first phase of the plan of salvation, Satan and his angels, in human form, appeared to deceive all who could be deceived. The same deception will take place just as Jesus is bringing the final phase of salvation to a close. We are told in Revelation and the book Great Controversy that Satan will appear as an angel of light to deceive the nations.

Most Adventists I’ve met realize that Satan will personate Christ in order to deceive, but I have met very few Adventists who understand that Satan will not come alone. Did you realize that he will bring the apostles with him? Let’s read it here in Great Controversy page 557: “The apostles, as personated by these lying spirits, are made to contradict what they wrote at the dictation of the Holy Spirit when on earth.” Maybe you can better understand that unless we have the mind of Christ, which can only be obtained by following Him all the way, this deception to come will be overpowering. Only those who are fully connected with Christ will make it through this time. The preparation time which we are now enjoying is quickly disappearing and we had better be paying attention.

DA 749: “In their mockery of the Saviour, the men who professed to be the expounders of prophecy were repeating the very words which inspiration had foretold they would utter upon this occasion. Yet in their blindness they did not see that they were fulfilling the prophecy.”

This same blindness is even now being repeated. This prophecy is having its fulfillment in our day. In their blindness, the leaders are preaching toward their own doom and fulfilling the prophecy of their own destruction.

DA 753: “Upon Christ as our substitute and surety was laid the iniquity of us all. He was counted a transgressor, that He might redeem us from the condemnation of the law. The guilt of every descendant of Adam was pressing upon His heart. The wrath of God against sin, the terrible manifestation of His displeasure because of iniquity, filled the soul of His Son with consternation. All His life Christ had been publishing to a fallen world the good news of the Father’s mercy and pardoning love. Salvation for the chief of sinners was His theme. But now with the terrible weight of guilt He bears, He cannot see the Father’s reconciling face. The withdrawal of the divine countenance from the Saviour in this hour of supreme anguish pierced His heart with a sorrow that can never be fully understood by man. So great was this agony that His physical pain was hardly felt.

“SATAN WITH HIS FIERCE TEMPTATIONS WRUNG THE HEART OF JESUS. The Saviour could not see through the portals of the tomb. Hope did not present to Him His coming forth from the grave a conqueror, or tell Him of the Father’s acceptance of the sacrifice. He feared that sin was so offensive to God, that their separation was to be eternal. CHRIST FELT THE ANGUISH WHICH THE SINNER WILL FEEL WHEN MERCY SHALL NO LONGER PLEAD FOR THE GUILTY RACE. It was the sense of sin, bringing the Father’s wrath upon Him as man’s substitute, that made the cup He drank so bitter, and broke the heart of the Son of God.”

Every soul who takes a stand for Jesus in these last days will have to go through a similar experience in their own sphere which He had to go through. But especially will the 144,000 understand by experience what price Jesus paid for our salvation. During the time of trouble after probation closes, this group will feel a similar anguish of soul that wrung the heart of their Saviour. This will be a terrible ordeal but in the end it will separate this group from any other in the entire universe. Theirs will be an elevated experience known only to them and their Lord.

On the other side of the coin, those who choose apostasy instead of Christ will feel a deepened terror that was only felt by those who killed Christ. There will not be another group of human beings who share in this same terror. To make a profession of Adventism and turn from what it really means (especially for the leadership) is serious business. Oh, Brothers and Sisters, we do not want to be a part of this “church!” To one day face the reality of this truth and know that eternity was in the palms of our hands, yet be forever lost! The terror will be indescribable. Let us choose rather to place our feeble selves in the hands of a caring Father for He will see us through the trouble ahead. I have always said that no one will escape persecution in the end anyway. A small group will be persecuted by man and Satan. The larger group will be persecuted by God. Let us choose the right group in which to be persecuted.

DA 756: “In silence the beholders watched for the end of the fearful scene. The sun shone forth; but the cross was still enveloped in darkness. Priests and rulers looked toward Jerusalem; and lo, the dense cloud had settled over the city, and the plains of Judea. The Sun of Righteousness, the Light of the world, was withdrawing His beams from the once favored city of Jerusalem. The fierce lightnings of God’s wrath were directed against the fated city.”

Jesus Christ Who had raised up Jerusalem with His own power had the power to reject it. According to this history, the fierce lightnings of God’s wrath will be directed against the apostate people of Jerusalem — Apostate Adventists.

DA 756: “Amid the awful darkness, apparently forsaken of God, Christ had drained the last dregs in the cup of human woe. In those dreadful hours He had relied upon the evidence of His Father’s acceptance heretofore given Him. He was acquainted with the character of His Father; He understood His justice, His mercy, and His great love. By faith He rested in Him whom it had ever been His joy to obey. And as in submission He committed Himself to God, the sense of the loss of His Father’s favor was withdrawn. BY FAITH, CHRIST WAS VICTOR.”

All immediate evidence suggested that the Heavenly Father had forsaken His Son, but Christ’s personal life experience with God had developed the faith that was victorious over all the assaults of Satan. This faith, the faith OF Jesus Christ, identifies His true people who ARE HIS TRUE CHURCH.

DA 756- 57: “Never before had the earth witnessed such a scene. The multitude stood paralyzed, and with bated breath gazed upon the Saviour. Again darkness settled upon the earth, and a hoarse rumbling, like heavy thunder, was heard. There was a violent earthquake. The people were shaken together in heaps. The wildest confusion and consternation ensued. In the surrounding mountains, rocks were rent asunder, and went crashing down into the plains. Sepulchers were broken open, and the dead were cast out of their tombs. Creation seemed to be shivering to atoms. Priests, rulers, soldiers, executioners, and people, mute with terror, lay prostrate upon the ground.

“When the loud cry, ‘It is finished, ’ came from the lips of Christ, the priests were officiating in the temple. It was the hour of the evening sacrifice. The lamb representing Christ had been brought to be slain. Clothed in his significant and beautiful dress, the priest stood with lifted knife, as did Abraham when he was about to slay his son. With intense interest the people were looking on. But the earth trembles and quakes; for the Lord Himself draws near. With a rending noise the inner veil of the temple is torn from top to bottom by an unseen hand, throwing open to the gaze of the multitude a place once filled with the presence of God. In this place the shekinah had dwelt. Here God had manifested His glory above the mercy- seat. No one but the high priest ever lifted the veil separating this apartment from the rest of the temple. He entered in once a year to make an atonement for the sins of the people. But lo, this veil is rent in twain. The most holy place of the earthly sanctuary is no longer sacred.

“All is terror and confusion. The priest is about to slay the victim; but the knife drops from his nerveless hand, and the lamb escapes. Type has met antitype in the death of God’s Son. The great sacrifice has been made. The way into the holiest is laid open. A new and living was is prepared for all. No longer need sinful, sorrowing humanity await the coming of the high priest. Henceforth the Saviour was to officiate as priest and advocate in the heaven of heavens. It was as if a living voice had spoken to the worshipers: There is now an end to all sacrifices and offerings for sin. The Son of God is come according to His word, ‘Lo, I come (in the volume of the book it is written of Me,) to do Thy will, O God. ’ ‘By His own blood’ He entereth ‘in once into the holy place, having obtained eternal redemption for us. ’ (Heb. 10: 17; 9: 12).”

This terror and confusion spoken of in Desire of Ages is the same that will be on the earth and in the hearts of apostate pastors, leaders, and all who reject God’s warnings and mercies. The scenes that you have studied in this book are now being repeated and will continue to follow the same course viewed two thousand years ago.

When the veil in the temple was torn from top to bottom at the command of God, it was a signal and an invitation to all to understand that no pastor or priest would stand between man and God save Jesus Christ alone. In this study, inspiration has clearly demonstrated that God is not bound to any pastor, Conference Worker, Conference Leader, General Conference, or a people once chosen.

This book has been written in the honest hope that all who read it will come to a better understanding of not only what has been, but what is and what will be. The author of this book is convinced that our loving Saviour, Jesus Christ, is warning us about events just now happening and those about to happen so we are not deceived. We also understand that many statements in this book are “hard sayings,” but it is just as imperative that we take them into our lives as it was for the disciples.

“Work out your own salvation with fear and trembling” says God’s Word, for we are told in the Spirit of Prophecy that the majority will be lost because they refused to take God at His Word.

Wherever you are or whatever you’re doing, no matter where your present loyalties lie, we would plead with you to take this study most seriously. If our understanding of the past is correct, we believe that your very life depends on how you choose to react to what you have read.

It’s decision time, dear Brothers and Sisters. What will it be? Will you go to man for your salvation or to God? Your destiny hangs upon your answer. Choose ye this day….

Copyright © 1999 Servants of the Saviour
Terry & Cathy Ross

Table of Contents
Acknowledgements and Forward
Chapter 1 Desire of Ages — Chapter 63
Chapter 2 Desire of Ages — Chapter 64
Chapter 3 Desire of Ages — Chapter 65
Chapter 4 Desire of Ages — Chapters 66 & 67
Chapter 5 Desire of Ages — Chapters 68 & 69
Chapter 6 Desire of Ages — Chapters 70, 71 & 72
Chapter 7 Desire of Ages — Chapter 73
Chapter 8 Desire of Ages — Chapters 74 & 75
Chapter 9 Desire of Ages — Chapters 76 & 77
Chapter 10 Desire of Ages — Chapter 78