Bible Study Guides

Bible Study Guides – God’s Precise Timetable

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December 6, 2009 – December 12, 2009

Key Text

“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.” Daniel 9:24.

Study Help: Prophets and Kings, 698–702; The Sanctified Life, 46–52.

Introduction

“The gospel message, as given by the Saviour Himself, was based on the prophecies. The ‘time’ which He declared to be fulfilled was the period made known by the angel Gabriel to Daniel.” The Desire of Ages, 233.

1 How was the prayer in Daniel 9:3–19 answered? Daniel 9:20, 21. In what ways is this experience to boost our faith today?

Note: “The angel had to reveal himself as a man before he could speak with the prophet.” The Youth’s Instructor, February 22, 1900.

“It was Gabriel, the angel next in rank to the Son of God, who came with the divine message to Daniel. …

“God has given these things to us, and His blessing will attend the reverent, prayerful study of the prophetic scriptures.” The Desire of Ages, 234.

“Like Daniel, you may make confession of your sin, and present daily supplication unto God; but however poor and unworthy and erring you may feel yourselves to be, it is your privilege to appropriate the promises of God.” The Signs of the Times, March 24, 1890.

2 For what reason was Gabriel sent to Daniel? Daniel 9:22, 23.

Note:“God had bidden His messenger: ‘Make this man to understand the vision.’ That commission must be fulfilled. In obedience to it, the angel, some time afterward, returned to Daniel, saying: ‘I am now come forth to give thee skill and understanding;’ ‘therefore understand the matter, and consider the vision.’ Daniel 8:27, 16; 9:22, 23, 25–27. There was one important point in the vision of chapter 8 which had been left unexplained, namely, that relating to time—the period of the 2300 days; therefore the angel, in resuming his explanation, dwells chiefly upon the subject of time.” The Great Controversy, 325.

3 What do the seventy weeks represent? Daniel 9:24.

Note: “As the 2300 days was the only period of time mentioned in chapter 8, it must be the period from which the seventy weeks were cut off; the seventy weeks must therefore be a part of the 2300 days, and the two periods must begin together. The seventy weeks were declared by the angel to date from the going forth of the commandment to restore and build Jerusalem. If the date of this commandment could be found, then the starting point for the great period of the 2300 days would be ascertained.

“In the seventh chapter of Ezra the decree is found. Verses 12–26. In its completest form it was issued by Artaxerxes, king of Persia, 457 B.C. But in Ezra 6:14 the house of the Lord at Jerusalem is said to have been built ‘according to the commandment [‘decree,’ margin] of Cyrus, and Darius, and Artaxerxes king of Persia.’ These three kings, in originating, reaffirming, and completing the decree, brought it to the perfection required by the prophecy to mark the beginning of the 2300 years. Taking 457 B.C., the time when the decree was completed, as the date of the commandment, every specification of the prophecy concerning the seventy weeks was seen to have been fulfilled.” The Great Controversy, 326, 327.

4 What would happen at the end of sixty-nine weeks? Daniel 9:25; Acts 10:38; Luke 3:21, 22; 4:18; Mark 1:14, 15.

Note: “ ‘From the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks’ [Daniel 9:25]—namely, sixty-nine weeks, or 483 years. The decree of Artaxerxes went into effect in the autumn of 457 B.C. From this date, 483 years extend to the autumn of A.D. 27. At that time this prophecy was fulfilled. The word ‘Messiah’ signifies ‘the Anointed One.’ In the autumn of A.D. 27 Christ was baptized by John and received the anointing of the Spirit.” The Great Controversy, 327.

5 Name two more events shown to Daniel and later fulfilled in history. Daniel 9:26. What is the warning for us today?

Note: “[In A.D. 70] both the city [of Jerusalem] and the temple were razed to their foundations, and the ground upon which the holy house had stood was ‘plowed like a field.’ Jeremiah 26:18. In the siege and the slaughter that followed, more than a million of the people perished; the survivors were carried away as captives, sold as slaves, dragged to Rome to grace the conqueror’s triumph, thrown to wild beasts in the amphitheaters, or scattered as homeless wanderers throughout the earth.” The Great Controversy, 35.

“The Saviour’s prophecy concerning the visitation of judgments upon Jerusalem is to have another fulfillment, of which that terrible desolation was but a faint shadow. In the fate of the chosen city we may behold the doom of a world that has rejected God’s mercy and trampled upon His law.” Ibid., 36.

6 What took place in the midst of the seventieth week? Daniel 9:27. What did Jesus say about the “abomination of desolation” mentioned in Daniel 9:26, 27? Matthew 24:15–18.

Note: “ ‘In the midst of the week He shall cause the sacrifice and the oblation to cease.’ Daniel 9:27. In the spring of A.D. 31, Christ the true sacrifice was offered on Calvary. Then the veil of the temple was rent in twain, showing that the sacredness and significance of the sacrificial service had departed. The time had come for the earthly sacrifice and oblation to cease.” The Desire of Ages, 233.

“This warning was given to be heeded … at the destruction of Jerusalem. The Christians obeyed the warning, and not a Christian perished in the fall of the city.” Ibid., 630.

7 In the third year of Cyrus’ reign, when Daniel prayed and fasted for more light, how did Heaven respond? Daniel 10:1–7.

Note: “No less a personage than the Son of God appeared to Daniel. This description is similar to that given by John when Christ was revealed to him upon the Isle of Patmos. Our Lord now comes with another heavenly messenger to teach Daniel what would take place in the latter days. This knowledge was given to Daniel and recorded by Inspiration for us upon whom the ends of the world are come.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1173.

8 What can we learn from the evidence Daniel was given of the great controversy between Christ and Satan? Daniel 10:8–14.

Note: “For three weeks Gabriel had been wrestling with the powers of darkness, and seeking to counteract the influences at work on the mind of King Cyrus. Before the contest closed, Christ Himself came to Gabriel’s help. All that heaven could do in behalf of the people of God, was done. The victory was finally gained, and the forces of the enemy were held in check all the days of Cyrus, who reigned for seven years, and all the days of his son Cambyses, who reigned about seven years and a half.” The Review and Herald, December 5, 1907.

9 Describe Daniel’s experience. Daniel 10:15–21.

Note: “In answer to his petition, Daniel received not only the light and truth which he and his people most needed, but a view of the great events of the future, even to the advent of the world’s Redeemer. Those who claim to be sanctified, while they have no desire to search the Scriptures or to wrestle with God in prayer for a clearer understanding of Bible truth, know not what true sanctification is.

“Daniel talked with God. Heaven was opened before him. But the high honors granted him were the result of humiliation and earnest seeking. All who believe with the heart the word of God will hunger and thirst for a knowledge of His will. God is the author of truth. He enlightens the darkened understanding and gives to the human mind power to grasp and comprehend the truths which He has revealed.” The Sanctified Life, 48, 49.

10 What do heavenly angels do on our behalf? Hebrews 1:13, 14.

Note: “As a people we do not understand as we should the great conflict going on between invisible agencies, the controversy between loyal and disloyal angels. Evil angels are constantly at work, planning their line of attack, controlling as commanders, kings, and rulers, the disloyal human forces. … Do not indulge in fanciful speculations. The written Word is our only safety. We must pray as did Daniel, that we may be guarded by heavenly intelligences. As ministering spirits angels are sent forth to minister to those who shall be heirs of salvation. Pray, my brethren, pray as you have never prayed before. We are not prepared for the Lord’s coming. We need to make thorough work for eternity.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1173.

“The armies of heaven are in continual warfare with satanic agencies, to obtain victories in behalf of those who do not sense their danger, and who are passing on in unconscious indifference.” Ibid., vol. 6, 1120.

Additional Reading

“The prophecies in the eighteenth of Revelation will soon be fulfilled. During the proclamation of the third angel’s message, ‘another angel’ is to ‘come down from heaven, having great power,’ and the earth is to be ‘lightened with his glory.’ [Revelation 18:1.] The Spirit of the Lord will so graciously bless consecrated human instrumentalities that men, women, and children will open their lips in praise and thanksgiving, filling the earth with the knowledge of God, and with His unsurpassed glory, as the waters cover the sea.

“Those who have held the beginning of their confidence firm unto the end will be wide-awake during the time that the third angel’s message is proclaimed with great power. During the loud cry, the church, aided by the providential interpositions of her exalted Lord, will diffuse the knowledge of salvation so abundantly that light will be communicated to every city and town. The earth will be filled with the knowledge of salvation. So abundantly will the renewing Spirit of God have crowned with success the intensely active agencies, that the light of present truth will be seen flashing everywhere.

“There is to be, at this period, a series of events which will reveal that God is Master of the situation. The truth will be proclaimed in clear, unmistakable language. As a people, we must prepare the way of the Lord, under the overruling guidance of the Holy Spirit. The gospel is to be given in its purity. The stream of living water is to deepen and widen in its course. In all fields, nigh and afar off, men will be called from the plow and from the more common commercial business vocations that largely occupy the mind, and will be educated in connection with men of experience. As they learn to labor effectively, they will proclaim the truth with power. Through most wonderful workings of divine providence, mountains of difficulties will be removed, and cast into the sea. The message that means so much to the dwellers upon the earth will be heard and understood. Men will know what is truth. Onward, and still onward the work will advance, until the whole earth shall have been warned. And then shall the end come.” Maranatha, 218.

“It is impossible to give any idea of the experience of the people of God who will be alive on the earth when past woes and celestial glory will be blended. They will walk in the light proceeding from the throne of God. By the means of the angels there will be constant communication between heaven and earth.

“The people of God will not be free from suffering; but … they will not be left to perish. … While the wicked are dying from hunger and pestilence, angels will shield the righteous, and supply their wants. To him that ‘walketh righteously’ is the promise, ‘Bread shall be given him; his waters shall be sure.’ Isaiah 33:16.” The Faith I Live By, 340.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Contrition and Confession

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November 29, 2009 – December 5, 2009

Key Text

“O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.” Daniel 9:18.

Study Help: Selected Messages, Book 1, 164–168; The Great Controversy, 409–432; Testimonies, vol. 5, 635–650; Steps to Christ, 37–41.

Introduction

“What a prayer was that which came forth from the lips of Daniel! What humbling of soul it reveals! The warmth of heavenly fire was recognized in the words that were going upward to God.” That I May Know Him, 271.

1 What had Jeremiah prophesied of the Babylonian captivity? Jeremiah 25:8–13.

Note: “Jeremiah declared that they [the Israelites] were to wear the yoke of servitude for seventy years; and the captives that were already in the hands of the king of Babylon, and the vessels of the Lord’s house which had been taken, were also to remain in Babylon till that time had elapsed. But at the end of the seventy years God would deliver them from their captivity and would punish their oppressors and bring into subjection the proud king of Babylon.” Testimonies, vol. 4, 169.

2 What did Daniel understand through study of the prophetic Scriptures? Daniel 9:1, 2; Isaiah 44:24–28; 45:1–3.

Note: “The year that Cyrus succeeded Darius the Mede to the throne of Medo-Persia marked the completion of seventy years since the first company of Hebrews had been carried captive to Babylon by Nebuchadnezzar. Daniel, who was familiar with the prophecies of Jeremiah and Isaiah regarding the duration of the captivity, and with the prophecies of Isaiah regarding the restoration by decree of Cyrus, was still living, and was occupying a position of leading responsibility in the Medo-Persian court.” The Review and Herald, March 28, 1907.

3 As the prophesied time neared its fulfillment, what did Daniel see as the most urgent need? Daniel 9:3.

Note: “For nearly seventy years, Israel had been in captivity. The land which God had chosen for His own possession was given into the hands of the heathen. The beloved city, the recipient of heaven’s light, once the joy of the whole earth, was now despised and degraded. The temple that had contained the ark of God’s covenant and the cherubim of glory overshadowing the mercy-seat, was in ruins. Its very site was desecrated by unholy feet. Faithful men who knew of the former glory were filled with anguish at the desolation of the holy house that had distinguished Israel as God’s chosen people. … Daniel knew that the appointed time for Israel’s captivity was nearly ended; but he did not feel that because God had promised to deliver them, they themselves had no part to act. With fasting and contrition he sought the Lord, confessing his own sins and the sins of the people.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1172.

4 What factors must we realize about genuine prayer? Proverbs 28:13.

Note: “Those who are unwilling to deny self, to agonize before God, to pray long and earnestly for His blessing, will not obtain it. Wrestling with God—how few know what it is! how few have ever had their souls drawn out after God with intensity of desire until every power is on the stretch. When waves of despair which no language can express sweep over the suppliant, how few cling with unyielding faith to the promises of God.” The Great Controversy, 621.

“Daniel did not seek to excuse himself or his people before God; but in humility and contrition of soul he confessed the full extent and demerit of their transgressions, and vindicated God’s dealings as just toward a nation that had set at nought His requirements and would not profit by His entreaties. …

“Confession of sin, whether public or private, should be heartfelt and freely expressed. It is not to be urged from the sinner. It is not to be made in a flippant and careless way or forced from those who have no realizing sense of the abhorrent character of sin. The confession that is mingled with tears and sorrow, that is the outpouring of the inmost soul, finds its way to the God of infinite pity.” Testimonies, vol. 5, 636, 637.

5 What did Daniel declare in his prayer? Daniel 9:4–6.

Note: “Daniel does not proclaim his own fidelity before the Lord. Instead of claiming to be pure and holy, this honored prophet humbly identifies himself with the really sinful of Israel. The wisdom which God had imparted to him was as far superior to the wisdom of the great men of the world as the light of the sun shining in the heavens at noonday is brighter than the feeblest star. Yet ponder the prayer from the lips of this man so highly favored of Heaven. With deep humiliation, with tears and rending of heart, he pleads for himself and for his people. He lays his soul open before God, confessing his own unworthiness and acknowledging the Lord’s greatness and majesty.” The Sanctified Life, 46, 47.

6 What qualities of Daniel do we need to adopt? Isaiah 57:15.

Note: “That God who heard Daniel’s prayer will hear ours when we come to Him in contrition. Our necessities are as urgent, our difficulties are as great, and we need to have the same intensity of purpose, and in faith roll our burden upon the great Burden Bearer. There is need for hearts to be as deeply moved in our time as in the time when Daniel prayed.” That I May Know Him, 271.

“What earnestness and fervor characterize his [Daniel’s] supplications! The hand of faith is reached upward to grasp the never-failing promises of the Most High. His soul is wrestling in agony. … If we as a people would pray as Daniel prayed, and wrestle as he wrestled, humbling our souls before God, we should realize as marked answers to our petitions as were granted to Daniel.” The Sanctified Life, 47.

7 What did Daniel declare of his nation and why? Daniel 9:7–12. How did Christ later summarize the situation? Matthew 23:34, 35.

Note: “For ages Judah had been the repository of sacred truth. Here the knowledge of Jehovah had been cherished and preserved, when God had not been acknowledged among the nations, and His worship was lost in the earth. The streets of Jerusalem had been trodden by angel feet, and its very soil had been sacred to God. From its temple prayer and praise had ascended to God. From its altar the bleeding sacrifice had testified to human guilt, pointing to the Lamb of God which taketh away the sins of the world. The Lord had sent them messages of warning and reproof, of consolation and promise, by His prophets, rising up early and sending them, but they had beaten one and stoned another.” The Review and Herald, April 18, 1893.

8 Why had woes come upon Judah? What was Daniel’s main concern? Daniel 9:13–19. What should this make us consider today?

Note: “When sin has deadened the moral perceptions, the wrong-doer does not discern the defects of his character nor realize the enormity of the evil he has committed; and unless he yields to the convicting power of the Holy Spirit he remains in partial blindness to his sin. His confessions are not sincere and in earnest. To every acknowledgment of his guilt he adds an apology in excuse of his course, declaring that if it had not been for certain circumstances, he would not have done this or that for which he is reproved. But the examples in God’s word of genuine repentance and humiliation reveal a spirit of confession in which there is no excuse for sin or attempt at self-justification.” Testimonies, vol. 5, 641.

9 Name some important points of contrast between true and false confession. II Corinthians 7:10; James 5:16.

Note: “This scripture has been interpreted to sustain the practice of going to the priest for absolution; but it has no such application. Confess your sins to God, who only can forgive them, and your faults to one another. If you have given offense to your friend or neighbor you are to acknowledge your wrong, and it is his duty freely to forgive you. Then you are to seek the forgiveness of God because the brother whom you wounded is the property of God, and in injuring him you sinned against his Creator and Redeemer. The case is not brought before the priest at all, but before the only true mediator, our great High Priest, who ‘was in all points tempted like as we are, yet without sin,’ and who is ‘touched with the feeling of our infirmities’ [Hebrews 4:15] and is able to cleanse from every stain of iniquity.” Testimonies, vol. 5, 639.

10 Why is true confession so important for us today? Psalm 34:18.

Note: “If ever a people needed to offer a prayer such as Daniel offered, it is our people. There is among them such self-confidence, such presumption! The Lord has been sending light to them, but the testimonies of His Spirit have not been heeded.” Selections from the Testimonies for the Church, 70, 71.

“Confession will not be acceptable to God without sincere repentance and reformation. There must be decided changes in the life; everything offensive to God must be put away. This will be the result of genuine sorrow for sin.” Testimonies, vol. 5, 640.

Additional Reading

“When a crisis finally comes, as it surely will, and God speaks in behalf of His people, those who have sinned, those who have been a cloud of darkness and who have stood directly in the way of God’s working for His people, may become alarmed at the length they have gone in murmuring and in bringing discouragement upon the cause; and, like Achan, becoming terrified, they may acknowledge that they have sinned. But their confessions are too late and are not of the right kind to benefit themselves, although they may relieve the cause of God. Such do not make their confessions because of a conviction of their true state and a sense of how displeasing their course has been to God. God may give this class another test, another proving, and let them show that they are no better prepared to stand free from all rebellion and sin than before their confessions were made. They are inclined to be ever on the side of wrong. And when the call is made for those who will be on the Lord’s side to make a decided move to vindicate the right, they will manifest their true position. Those who have been nearly all their lives controlled by a spirit as foreign to the Spirit of God as was Achan’s will be very passive when the time comes for decided action on the part of all. They will not claim to be on either side. The power of Satan has so long held them that they seem blinded and have no inclination to stand in defense of right. If they do not take a determined course on the wrong side, it is not because they have a clear sense of the right, but because they dare not.

“God will not be trifled with. It is in the time of conflict that the true colors should be flung to the breeze. It is then that the standard-bearers need to be firm and let their true position be known. It is then that the skill of every true soldier for the right is tested. Shirkers can never wear the laurels of victory. Those who are true and loyal will not conceal the fact, but will put heart and might into the work, and venture their all in the struggle, let the battle turn as it will. God is a sin-hating God. And those who encourage the sinner, saying, It is well with thee, God will curse.

“Confessions of sin made at the right time to relieve the people of God will be accepted of Him. But there are those among us who will make confessions, as did Achan, too late to save themselves. God may prove them and give them another trial, for the sake of evidencing to His people that they will not endure one test, one proving of God. They are not in harmony with right. They despise the straight testimony that reaches the heart, and would rejoice to see everyone silenced who gives reproof.” Testimonies, vol. 3, 272, 273.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Everlasting Grace

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May 13 – 19

Key Text

“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God” (Ephesians 2:8).

Study Help: Patriarchs and Prophets, 363–373; Faith and Works, 15–28.

Introduction

“Grace means favor to one who is undeserving, to one who is lost. The fact that we are sinners, instead of shutting us away from the mercy and love of God, makes the exercise of His love to us a positive necessity in order that we may be saved.” Selected Messages, Book 1, 347.

Sunday

 1   THE NEW COVENANT OF PROMISE

  •  In what way did God make the new covenant with Abraham—and what did God later do to confirm this covenant and why? Galatians 3:14–18; Hebrews 6:13–18.
  • What had Abraham done of himself to deserve these covenant blessings—and what does that teach us about God’s attitude toward sinners? Genesis 12:1–3; 1 Corinthians 1:26–31; Romans 3:10–12.

Note: “Grace is an attribute of God exercised toward undeserving human beings. We did not seek for it, but it was sent in search of us. God rejoices to bestow His grace upon us, not because we are worthy, but because we are so utterly unworthy. …

“It is His [God’s] glory to pardon the chief of sinners.” The Ministry of Healing, 161.

“The more unworthy the receiver, the more glorious the mercy of God.” General Conference Daily Bulletin, January 28, 1893.

Monday

 2   THE OLD COVENANT OF WORKS

  •  Why did God make another covenant through Moses 430 years later—and why can’t it disannul the new covenant of promise? Deuteronomy 4:12, 13; Exodus 19:5–7; Galatians 3:17; 1Peter 1:18–20.

Note: “In their bondage the people [of Israel] had to a great extent lost the knowledge of God and of the principles of the Abrahamic covenant. … God sought to reveal to them His power and His mercy, that they might be led to love and trust Him … that they might realize their utter helplessness, their need of divine aid; and then He wrought deliverance for them. …

“Living in the midst of idolatry and corruption, they had no true conception of the holiness of God, of the exceeding sinfulness of their own hearts, their utter inability, in themselves, to render obedience to God’s law, and their need of a Saviour. All this they must be taught.” Patriarchs and Prophets, 371.

“The ‘old’ covenant—was formed between God and Israel at Sinai, and was then ratified by the blood of a sacrifice. The Abrahamic covenant was ratified by the blood of Christ, and it is called the ‘second,’ or ‘new,’ covenant, because the blood by which it was sealed was shed after the blood of the first covenant.” Ibid., 371, 372.

  • How did the people react to God’s requirement under the old covenant? Exodus 19:8. How might we fall into the same danger?

Note: “The people did not realize the sinfulness of their own hearts, and that without Christ it was impossible for them to keep God’s law.” Patriarchs and Prophets, 371.

“Those who feel no need of the blood of Christ, who feel that without divine grace they can by their own works secure the approval of God, are making the same mistake as did Cain. If they do not accept the cleansing blood, they are under condemnation.” Ibid., 73.

“Self-righteousness is the danger of this age; it separates the soul from Christ. Those who trust to their own righteousness cannot understand how salvation comes through Christ. They call sin righteousness and righteousness sin. They have no appreciation of the evil of transgression, no understanding of the terror of the law; for they do not respect God’s moral standard.” Faith and Works, 96.

Tuesday

 3   FROM OLD TO NEW

  •  What was the moral law’s purpose in the old covenant and what purpose does it still serve today? Romans 7:7, 9–13, 20; 3:19–20.

Note: “The law was given to convict them [men] of sin, and reveal their need of a Saviour.” The Desire of Ages, 308.

  • In the new covenant, how does God change our attitude towards His law and what transformation will be seen in our life? Hebrews 8:10; Psalm 40:8; Ezekiel 36:26, 27; Colossians 3:9, 10.

Note: “The same law that was engraved upon the tables of stone is written by the Holy Spirit upon the tables of the heart. Instead of going about to establish our own righteousness we accept the righteousness of Christ. His blood atones for our sins. His obedience is accepted for us. Then the heart renewed by the Holy Spirit will bring forth ‘the fruits of the Spirit.’ Through the grace of Christ we shall live in obedience to the law of God written upon our hearts.” Patriarchs and Prophets, 372.

“The change in human hearts, the transformation of human characters, is a miracle that reveals an ever-living Saviour, working to rescue souls.” The Desire of Ages, 407.

  • How does the new covenant experience perfectly fulfill the spirit and intent of the law—and what was said of Abraham in this regard? Matthew 5:20–22, 27, 28, 31–48; Romans 13:8–10; Genesis 26:5.

Note: “Obedience is not a mere outward compliance, but the service of love. The law of God is an expression of His very nature; it is an embodiment of the great principle of love, and hence is the foundation of His government in heaven and earth. If our hearts are renewed in the likeness of God, if the divine love is implanted in the soul, will not the law of God be carried out in the life? When the principle of love is implanted in the heart, when man is renewed after the image of Him that created him, the new-covenant promise is fulfilled, ‘I will put My laws into their hearts, and in their minds will I write them’ (Hebrews 10:16). And if the law is written in the heart, will it not shape the life?” Steps to Christ, 60.

Wednesday

 4   BY GRACE THROUGH FAITH

  •  What free gift did God bestow on Abraham because he chose to believe? Romans 4:22; Galatians 3:6.

Note: “The thought that the righteousness of Christ is imputed to us, not because of any merit on our part, but as a free gift from God, is a precious thought. The enemy of God and man is not willing that this truth should be clearly presented; for he knows that if the people receive it fully, his power will be broken.” Gospel Workers, 161.

“The grace of Christ is freely to justify the sinner without merit or claim on his part. Justification is a full, complete pardon of sin. The moment a sinner accepts Christ by faith, that moment he is pardoned. The righteousness of Christ is imputed to him, and he is no more to doubt God’s forgiving grace.” The Faith I Live By, 107.

  • What did Abraham do to be declared righteous—and how alone are believers in like manner saved? Romans 4:1–5; Ephesians 2:8, 9.

Note: “Our acceptance with God is sure only through His beloved Son, and good works are but the result of the working of His sin-pardoning love. They are no credit to us, and we have nothing accorded to us for our good works by which we may claim a part in the salvation of our souls. Salvation is God’s free gift to the believer, given to him for Christ’s sake alone.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1122.

  • Even though faith itself is a gift (see Romans 12:3, last part), what are we to do with it? John 3:16; Luke 7:1–9; Romans 10:17.

Note: “Faith that enables us to receive God’s gifts is itself a gift, of which some measure is imparted to every human being. It grows as exercised in appropriating the word of God. In order to strengthen faith, we must often bring it in contact with the word.” Education, 253, 254.

“Men and women will not be saved unless they themselves exercise faith, and build on the true foundation, unless they allow God to re-create them by His Holy Spirit.” The Signs of the Times, February 14, 1900.

Thursday

 5   UNMERITED FAVOR

  •  What unmerited favor, promised under the new covenant, has God shown in order to save humankind? Genesis 12:3; 1John 4:14; Ephesians 2:4–8; Romans 5:15–18.

Note: “Although by our disobedience we have merited God’s displeasure and condemnation, He has not forsaken us.” God’s Amazing Grace, 10.

“Those who enter heaven will not scale its walls by their own righteousness, nor will its gates be opened to them for costly offerings of gold or silver, but they will gain an entrance to the many mansions of the Father’s house through the merits of the cross of Christ.” Ibid., 179.

  • How does a sinner access such a free gift of salvation through Jesus Christ? John 1:12; Romans 5:17; Hebrews 11:8.

Note: “All who believe that Christ is the atoning sacrifice may come and receive pardon for their sins; for through the merit of Christ, communication has been opened between God and man. God can accept me as His child, and I can claim Him and rejoice in Him as my loving Father. We must center our hopes of heaven upon Christ alone, because He is our substitute and surety.” Selected Messages, Book 1, 363.

  • What two things did God destroy by his marvellous grace? Romans 8:2; 1John 3:5, 8; 2 Timothy 1:10.

Friday

 PERSONAL REVIEW QUESTIONS

 1     Explain the word “promise” in light of God’s inability to lie.

2     Why was the old covenant given—and why was it devoid of faith?

3     How does God write His law of love within our hearts and minds?

4     Why can’t we claim credit for our good works in salvation?

5     Why will we never be able to boast of our faith?

Bible Study Guides – The Everlasting Covenant

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May 6 – 12

Key Text

“I will establish My covenant between Me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee” (Genesis 17:7).

Study Help: The Faith I Live By, 76–78, 360–364.

Introduction

“The covenant of grace is not a new truth, for it existed in the mind of God from all eternity. This is why it is called the everlasting covenant.” The Signs of the Times, August 24, 1891.

Sunday

 1   THE EVERLASTING COVENANT

  •  What shows that the covenant made to Abraham is the same as the one ratified by Christ at Calvary? Genesis 22:16; Hebrews 6:13–18; 9:16.

Note: “The Abrahamic covenant was ratified by the blood of Christ, and it is called the ‘second,’ or ‘new,’ covenant, because the blood by which it was sealed was shed after the blood of the first covenant. That the new covenant was valid in the days of Abraham is evident from the fact that it was then confirmed both by the promise and by the oath of God—the ‘two immutable things, in which it was impossible for God to lie’ (Hebrews 6:18).” Patriarchs and Prophets, 371.

  • What was promised under this covenant and how did Abraham respond? Genesis 17:1–8; 15:6; 26:5; compare Galatians 3:8, 16; Romans 4:20–22.

Note: “To all men this covenant offered pardon and the assisting grace of God for future obedience through faith in Christ. It also promised them eternal life on condition of fidelity to God’s law.” Patriarchs and Prophets, 370.

“The law of God was the basis of this covenant, which was simply an arrangement for bringing men again into harmony with the divine will, placing them where they could obey God’s law.” Ibid., 371.

Monday

 2   AN EVERLASTING RELATIONSHIP

  •  In what way did God express the covenant relationship He established with Abraham and his seed? Leviticus 26:12. Compare with Genesis 17:7, 8; Deuteronomy 14:2; 29:13.
  • What did God give to Abraham as a seal of the covenant relationship, and why? Genesis 17:11; Romans 4:11.

Note: “At this time the rite of circumcision was given to Abraham as ‘a seal of the righteousness of the faith which he had yet being uncircumcised’ (Romans 4:11). It was to be observed by the patriarch and his descendants as a token that they were devoted to the service of God and thus separated from idolaters, and that God accepted them as His peculiar treasure.” Patriarchs and Prophets, 138.

“It [circumcision] was a sign that those who received it were devoted to the service of God—a pledge that they would remain separate from idolatry and would obey the law of God.” Ibid., 363.

  • What essential experience must we have today in order to enter into the same “new” covenant relationship with God? Deuteronomy 10:16; Colossians 2:11; Hebrews 8:10; 2Corinthians 6:16, 17.

Note: “We are to believe that we are chosen of God, to be saved by the exercise of faith, through the grace of Christ and the work of the Holy Spirit; and we are to praise and glorify God for such a marvelous manifestation of His unmerited favor. It is the love of God that draws the soul to Christ, to be graciously received, and presented to the Father. Through the work of the Spirit the divine relationship between God and the sinner is renewed. The Father says: ‘I will be to them a God, and they shall be to Me a people. I will exercise forgiving love toward them and bestow upon them My joy. They shall be to Me a peculiar treasure; for this people whom I have formed for Myself shall show forth My praise’ (Hebrews 8:10; Exodus 19:5; Isaiah 43:21).” The Signs of the Times, January 2, 1893.

“The condition of being received into the Lord’s family is coming out from the world, separating from all its contaminating influences.” God’s Amazing Grace, 57.

Tuesday

 3   AN EVERLASTING PRIESTHOOD

  •  Why is Christ called a priest after Melchizedec and not after Aaron? Hebrews 5:5, 6; 7:11–16; Matthew 1:1, 2.

Note: “The high priest was designed in an especial manner to represent Christ, who was to become a high priest forever after the order of Melchisedec. This order of priesthood was not to pass to another, or be superseded by another.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 930.

  • In what way does Melchisedec’s priesthood relate to Christ’s everlasting priesthood, and why is it a superior priesthood to Aaron’s? Compare Hebrews 7:1–3 with Hebrews 7:20–25; 6:18–20.

Note: “It was Christ that spoke through Melchizedek, the priest of the most high God. Melchizedek was not Christ, but he was the voice of God in the world, the representative of the Father.” Selected Messages, Book 1, 409.

“The name of that helpless little babe … was the hope of fallen humanity. The child for whom the redemption money had been paid was He who was to pay the ransom for the sins of the whole world. He was the true ‘high priest over the house of God,’ the head of ‘an unchangeable priesthood,’ the intercessor at ‘the right hand of the Majesty on high’ (Hebrews 10:21; 7:24; 1:3).” The Desire of Ages, 52, 55.

  • What parallel is there in the meal that God’s priest offered to Abraham? Compare Genesis 14:18–20 with 1Corinthians 10:16; 11:23–26.

Note: “The bread and the wine represent the body and the blood of Christ. As the bread was broken, and the wine poured out, so on the cross Christ’s body was broken, and His blood shed to save us.

“By eating the bread and drinking the wine, we show that we believe this. We show that we repent of our sins, and that we receive Christ as our Saviour.” The Story of Jesus, 98.

Wednesday

 4   AN EVERLASTING POSSESSION

  •  What everlasting land, which the earthly land was but a shadow, did God promise Abraham? Genesis 17:8; Hebrews 11:8–10; Revelation 21:2.

Note: “The varied experience of the Hebrews was a school of preparation for their promised home in Canaan. God would have His people in these days review with a humble heart and teachable spirit the trials through which ancient Israel passed, that they may be instructed in their preparation for the heavenly Canaan.” Patriarchs and Prophets, 293.

“Let all that is beautiful in our earthly home remind us of the crystal river and green fields, the waving trees and the living fountains, the shining city and the white-robed singers, of our heavenly home—that world of beauty which no artist can picture, no mortal tongue describe.” The Faith I Live By, 279.

  • When and how will Abraham and his seed receive their eternal inheritance? Matthew 25:31, 34; John 14:1–3, Daniel 7:27.

Note: “The broken, uneven surface of the earth now looked like a level, extensive plain. God’s entire universe was clean, and the great controversy was forever ended. Wherever we looked, everything upon which the eye rested was beautiful and holy. And all the redeemed host, old and young, great and small, cast their glittering crowns at the feet of their Redeemer, and prostrated themselves in adoration before Him, and worshiped Him that liveth forever and ever. The beautiful new earth, with all its glory, was the eternal inheritance of the saints. The kingdom and dominion, and the greatness of the kingdom under the whole heaven, was then given to the saints of the Most High, who were to possess it forever, even forever and ever.” Early Writings, 295.

“The full establishment of the kingdom of His glory will not take place until the second coming of Christ to this world. ‘The kingdom and dominion, and the greatness of the kingdom under the whole heaven,’ is to be given to ‘the people of the saints of the Most High’ (Daniel 7:27). They shall inherit the kingdom prepared for them ‘from the foundation of the world’ (Matthew 25:34). And Christ will take to Himself His great power and will reign.” Thoughts from the Mount of Blessing, 108.

Thursday

 5   EVERLASTING LIFE

  •  What is the greatest of all the promises given through the everlasting covenant? Galatians 3:29; 1John 5:11; Revelation 21:3, 4.

Note: “The day is coming when the battle will have been fought, the victory won. The will of God is to be done on earth as it is done in heaven. The nations of the saved will know no other law than the law of heaven. All will be a happy, united family, clothed with the garments of praise and thanksgiving—the robe of Christ’s righteousness.” The Ministry of Healing, 506.

“There [in heaven], there is no disappointment, no sorrow, no sin, no one who shall say, ‘I am sick.’ There, there is no burial train, no mourning, no death, no parting, no broken hearts; and Jesus is there, peace is there. … In His presence is fullness of joy, at His right hand there are pleasures forevermore!” My Life Today, 349.

  • On what hope must we never give up? Titus 2:11–13; Hebrews 10:35–37.

Note: “Be patient, Christian soldier. Yet a little while, and He that shall come, will come. The night of weary waiting, and watching, and mourning is nearly over. The reward will soon be given; the eternal day will dawn. There is no time to sleep now—no time to indulge in useless regrets. He who ventures to slumber now will miss precious opportunities of doing good. … Every soul saved will be an additional star in the crown of Jesus, our adorable Redeemer.” Christian Service, 275.

Friday

 PERSONAL REVIEW QUESTIONS

 1     How can we have confidence in God’s Word?

2     How can we have the same covenant relationship with God that Abraham had?

3     Explain how we can have confidence in Christ’s everlasting priesthood.

4     What is the blessed hope of Abraham’s children?

5     Why is eternal life with God the Christian’s blessed hope

Bible Study Guides – Abraham’s True Children

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April 29 – May 5

Key Text

“Know ye therefore that they which are of faith, the same are the children of Abraham” (Galatians 3:7).

Study Help: Our High Calling, 75–79; Prophets and Kings, 367–372.

Introduction

“Everyone who will humble himself as a little child, who will receive and obey the word of God with a child’s simplicity, will be among the elect of God.” Our High Calling, 77.

Sunday

 1   ABRAHAM’S TRUE CHILDREN

  •  Whom does the Bible regard the true children of Abraham as true Israelites? Romans 9:6–8; Galatians 3:7–9.

 Note: “To Isaiah it was given to make very plain to Judah the truth that among the Israel of God were to be numbered many who were not descendants of Abraham after the flesh. This teaching was not in harmony with the theology of his age, yet he fearlessly proclaimed the messages given him of God and brought hope to many a longing heart reaching out after the spiritual blessings promised to the seed of Abraham.” Prophets and Kings, 367.

  • How can the Gentiles, who are not children by literal descent, now be regarded as Abraham’s true seed? Romans 9:30; 4:11, 12, 16, 17.

Note: “All who through Christ should become the children of faith were to be counted as Abraham’s seed; they were inheritors of the covenant promises; like Abraham, they were called to guard and to make known to the world the law of God and the gospel of His Son.” Patriarchs and Prophets, 476.

Monday

 2   ABRAHAM’S ADOPTED CHILDREN

  •  Through faith in Christ as Abraham’s promised seed, into what family are we adopted? Romans 8:14–16; Galatians 4:4–7.

Note: “God wills that all men should be saved; for ample provision has been made, in giving His only begotten Son to pay man’s ransom. Those who perish will perish because they refuse to be adopted as children of God through Christ Jesus. The pride of man hinders him from accepting the provisions of salvation.” Our High Calling, 78.

  • How does the sacrifice of Jesus Christ make one a child of God, even a child of faith, and to whom does this apply? Galatians 3:27–29.

Note: “Men may perform great deeds in the eyes of the world; their achievements may be many and of a high order in the sight of men, but all the talent, all the skill, all the ability of the world will fail to transform the character and make a degraded child of sin a child of God, an heir of heaven. Men have no power to justify the soul, to sanctify the heart. … The highest gift of heaven, even the Only-begotten of the Father, full of grace and truth, is alone able to redeem the lost. … The sacrifice of Christ on Calvary’s cross is a consideration that surpasses all the overwhelming power of sin; and when a sense of sin presses upon the heart of the sinner, and the burden seems intolerable, Jesus invites him to look to Him and live.” The Signs of the Times, May 2, 1892.

  • Explain why Abraham’s children are from every tribe and nation instead of just from Israel. Revelation 7:9, 10; Genesis 17:4–6; Acts 10:34, 35.

Note: “Christ recognized no distinction of nationality or rank or creed. The scribes and Pharisees desired to make a local and a national benefit of all the gifts of heaven and to exclude the rest of God’s family in the world. But Christ came to break down every wall of partition. He came to show that His gift of mercy and love is as unconfined as the air, the light, or the showers of rain that refresh the earth.” Testimonies, vol. 9, 190.

Tuesday

 3   ABRAHAM’S FALSE CHILDREN

  •  Why did most of Abraham’s literal descendants disqualify themselves from being true Israelites in the eyes of God? Romans 10:1–4.

 Note: “The Jews were, by their sins, separating themselves from God. They were unable to discern the deep spiritual significance of their symbolic service. In their self-righteousness they trusted to their own works, to the sacrifices and ordinances themselves, instead of relying upon the merits of Him to whom all these things pointed. Thus ‘going about to establish their own righteousness’ (Romans 10:3), they built themselves up in a self-sufficient formalism. Wanting the Spirit and grace of God, they tried to make up for the lack by a rigorous observance of religious ceremonies and rites. Not content with the ordinances which God Himself had appointed, they encumbered the divine commands with countless exactions of their own devising. The greater their distance from God, the more rigorous they were in the observance of these forms.” Prophets and Kings, 708, 709.

  • What is the only way we can be justified before God? Galatians 3:11,12; 2:16. What change will be evident in the life of those who have been justified by faith?

Note: “Justification is wholly of grace and not procured by any works that fallen man can do.” Faith and Works, 20.

“The proud heart strives to earn salvation; but both our title to heaven and our fitness for it are found in the righteousness of Christ. The Lord can do nothing toward the recovery of man until, convinced of his own weakness, and stripped of all self-sufficiency, he yields himself to the control of God. Then he can receive the gift that God is waiting to bestow.” The Desire of Ages, 300.

“He who is trying to reach heaven by his own works in keeping the law is attempting an impossibility. There is no safety for one who has merely a legal religion, a form of godliness. The Christian’s life is not a modification or improvement of the old, but a transformation of nature. There is a death to self and sin, and a new life altogether. This change can be brought about only by the effectual working of the Holy Spirit.” Ibid., 172.

Wednesday

 4   ABRAHAM’S SERVANTS

  •  Those who do not embrace the faith of Abraham in Christ as the promised seed, are regarded as servants, instead of sons or daughters. What will happen to them? Genesis 16:3–6; Galatians 4:30, 31.

Note: “Noah and his household were within the ark, ‘and the Lord shut him in’ (Genesis 7:16). … The massive door, which it was impossible for those within to close, was slowly swung to its place by unseen hands. Noah was shut in, and the rejecters of God’s mercy were shut out. The seal of Heaven was on that door; God had shut it, and God alone could open it. So when Christ shall cease His intercession for guilty men, before His coming in the clouds of heaven, the door of mercy will be shut. Then divine grace will no longer restrain the wicked, and Satan will have full control of those who have rejected mercy.” Patriarchs and Prophets, 98.

  • To whom and to what are they really servants? John 8:31–35, 39–44.

Note: “ ‘To whom ye yield yourselves servants to obey, his servants ye are to whom ye obey’ (Romans 6:16). If we indulge anger, lust, covetousness, hatred, selfishness, or any other sin, we become servants of sin. ‘No man can serve two masters’ (Matthew 6:24). If we serve sin, we cannot serve Christ.” The Review and Herald, November 15, 1887.

  • Why will the rejecters of Christ never be able to enter into the land of Canaan that was promised to Abraham and his seed? Hebrews 3:17–19; Acts 4:10–12; Galatians 3:9.

Note: “For forty years did unbelief, murmuring, and rebellion shut out ancient Israel from the land of Canaan. The same sins have delayed the entrance of modern Israel into the heavenly Canaan. In neither case were the promises of God at fault. It is the unbelief, the worldliness, unconsecration, and strife among the Lord’s professed people that have kept us in this world of sin and sorrow so many years.” Evangelism, 696.

Thursday

 5   A WARNING TO THE CHURCH

  •  What warning was given to the church at Galatia, and why? Galatians 3:1–6; 4:7–11.

Note: “The redemption that was wrought out for us by our Lord on the cross of Calvary was to bring us to obedience to the law of God, making it possible, through His righteousness imputed to us, to keep the law of God. …

“There is nothing so offensive to God as sin. Instead of making void the law of God by continuing in sin, every truly converted soul will be walking in the path of humble obedience to all of God’s commandments. They will search the Scriptures that they might know the truth. Who hath bewitched the impenitent, the transgressor, that sin is chosen rather than obedience? It is the power of Satan that came to Adam and Eve in Eden, the deceiving, bewitching power of the fallen angel.” The Upward Look, 209.

  • How do Abraham’s struggles with his own faith stand as a lesson to us? Genesis 15:3–6; 17:17, 18; Hebrews 4:1, 2. On the other hand, what does true faith give us? 1 John 5:4, 5.

 Note: “The Christian’s life should be one of faith, of victory, and joy in God. … God is able and willing to bestow upon His servants all the strength they need, and to give them the wisdom that their varied necessities demand. He will more than fulfill the highest expectations of those who put their trust in Him.” The Faith I Live By, 126.

Friday

 PERSONAL REVIEW QUESTIONS

 1     How important is faith to a Christian?

2     Why can a Christian call God his or her Father?

3     How can we avoid being cursed by God?

4     What is the difference between being Abraham’s servant and his son or daughter?

5     How can we be bewitched by the devil in corrupting our faith?

Bible Study Guides – That Preserving Influence

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January 24, 2010 – January 30, 2010

Key Text:

“For every one shall be salted with fire, and every sacrifice shall be salted with salt. Salt is good; but if the salt have lost its saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.” Mark 9:49, 50.

Study Help: Thoughts from the Mount of Blessing, 36–38.

Introduction

“A profession of godliness without the living principle is as utterly valueless as salt without its saving properties.” Testimonies, vol. 2, 443.

1 Knowing that “salt” means to protect, to shield and to maintain, what is Matthew 5:13 saying to us?

Note: “In many different ways his grace is also acting as the salt of the earth: whithersoever this salt finds its way, to homes or communities, it becomes a preserving power to save all that is good, and to destroy all that is evil.” The Review and Herald, August 22, 1899.

2 There are two kingdoms in this world, the kingdom of Christ and the kingdom of Satan. What was Jesus’ prayer to His Father for us? John 17:15–18.

Note: “There are two kingdoms in this world, the kingdom of Christ and the kingdom of Satan. To one of these kingdoms each one of us belongs. …

“It is not God’s will that we should seclude ourselves from the world. But while in the world we should sanctify ourselves to God. We should not pattern after the world. We are to be in the world as a corrective influence, as salt that retains its savor. Among an unholy, impure, idolatrous generation, we are to be pure and holy, showing that the grace of Christ has power to restore in man the divine likeness. We are to exert a saving influence upon the world.” Counsels on Health, 591, 592.

3 We are not to withdraw ourselves from the world in order to escape persecution. What is it that preserves the world from corruption? Luke 14:34, 35.

Note: “ ‘Ye are the salt of the earth’ [Matthew 5:13, first part], Jesus said. Do not withdraw yourselves from the world in order to escape persecution. You are to abide among men, that the savor of the divine love may be as salt to preserve the world from corruption.

“Hearts that respond to the influence of the Holy Spirit are the channels through which God’s blessing flows. Were those who serve God removed from the earth, and His Spirit withdrawn from among men, this world would be left to desolation and destruction, the fruit of Satan’s dominion. Though the wicked know it not, they owe even the blessings of this life to the presence, in the world, of God’s people whom they despise and oppress. But if Christians are such in name only, they are like the salt that has lost its savor. They have no influence for good in the world. Through their misrepresentation of God they are worse than unbelievers.” The Desire of Ages, 306.

4 What may be an indication that the salt has lost its savor? What influence does that have on others? Luke 14:34, 35.

Note: “The savor of the salt represents the vital power of the Christian—the love of Jesus in the heart, the righteousness of Christ pervading the life. The love of Christ is diffusive and aggressive. If it is dwelling in us, it will flow out to others. We shall come close to them till their hearts are warmed by our unselfish interest and love. The sincere believers diffuse vital energy, which is penetrating and imparts new moral power to the souls for whom they labor. It is not the power of the man himself, but the power of the Holy Spirit that does the transforming work.

“Jesus added the solemn warning: ‘If the salt have lost his savor, wherewith shall it be salted? It is thenceforth good for nothing, but to be cast out, and to be trodden underfoot of men’ [Matthew 5:13].” Thoughts from the Mount of Blessing, 36.

5 Name some of the characteristics that come forth from a person whose salt has lost its savor? I Corinthians 13:4–8.

Note: “ ‘Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up’ [I Corinthians 13:4]. The purest joy springs from the deepest humiliation. The strongest and noblest characters are built on the foundation of patience, love, and submission to God’s will.

“Charity ‘doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil’ [Verse 5]. Christ-like love places the most favorable construction on the motives and acts of others. It does not needlessly expose their faults; it does not listen eagerly to unfavorable reports, but seeks rather to bring to mind the good qualities of others.

“Love ‘rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endureth all things.’ This love ‘never faileth’ [Verses 6-8]. It can never lose its value; it is a heavenly attribute. As a precious treasure, it will be carried by its possessor through the portals of the city of God.” The Acts of the Apostles, 319.

6 To present ourselves a “living sacrifice,” what must be added? Romans 12:1; Mark 9:49.

Note: “In the ritual service, salt was added to every sacrifice. This, like the offering of incense, signified that only the righteousness of Christ could make the service acceptable to God. Referring to this practice, Jesus said, ‘Every sacrifice shall be salted with salt.’ ‘Have salt in yourselves, and have peace one with another’ [Mark 9:49, 50]. All who would present themselves ‘a living sacrifice, holy, acceptable unto God’ (Romans 12:1), must receive the saving salt, the righteousness of our Saviour. Then they become ‘the salt of the earth,’ restraining evil among men, as salt preserves from corruption. Matthew 5:13. But if the salt has lost its savor; if there is only a profession of godliness, without the love of Christ, there is no power for good. The life can exert no saving influence upon the world. Your energy and efficiency in the upbuilding of My kingdom, Jesus says, depend upon your receiving of My Spirit. You must be partakers of My grace, in order to be a savor of life unto life.” The Desire of Ages, 439.

7 Read Titus 2:11–14. Explain how that grace becomes visible to all men and preserves.

Note: “Salt is valued for its preservative properties; and when God calls His children salt, He would teach them that His purpose in making them the subjects of His grace is that they may become agents in saving others. The object of God in choosing a people before all the world was not only that He might adopt them as His sons and daughters, but that through them the world might receive the grace that bringeth salvation. Titus 2:11. When the Lord chose Abraham, it was not simply to be the special friend of God, but to be a medium of the peculiar privileges the Lord desired to bestow upon the nations. Jesus, in that last prayer with His disciples before His crucifixion, said, ‘For their sakes I sanctify Myself, that they also might be sanctified through the truth.’ John 17:19. In like manner Christians who are purified through the truth will possess saving qualities that preserve the world from utter moral corruption.” Thoughts from the Mount of Blessing, 35, 36.

8 What is the condition of a person whose salt has lost its savor? II Peter 2:20–21.

9 If a “garnished house” represents a “self-righteous soul,” what kind of righteousness comes and garnishes our hearts which causes the salt to lose its savor? Matthew 12:43–45.

Note: “The garnished house represents the self-righteous soul. Satan is driven out by Christ. But he returned, in the hope of finding entrance. He finds the house empty, swept, and garnished. Only self-righteousness is abiding there. ‘Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first’ [Luke 11:26].” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1093.

10 Whose character are we reflecting when in a self-righteous state and there is no savor in the salt?

Note: “Self-righteousness is a curse, a human embellishment, which Satan uses for his glory. Those who garnish the soul with self-praise and flattery prepare the way for the seven other spirits more wicked than the first. In their very reception of the truth these souls deceive themselves. They are building upon a foundation of self-righteousness.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1093.

“God calls His people to elevate the standard. The church must show their zeal for God in dealing with those who have, while professing great faith, been putting Christ to open shame. They have imperiled the truth. They have been unfaithful sentinels. They have brought reproach and dishonor upon the cause of God.” Testimonies to Ministers and Gospel Workers, 450.

11 Knowing now the characteristics of a person whose salt has lost its savor, what correlation does this have with Revelation 3:15–18?

Note: “As they listened to the words of Christ, the people could see the white salt glistening in the pathways where it had been cast out because it had lost its savor and was therefore useless. It well represented the condition of the Pharisees and the effect of their religion upon society. It represents the life of every soul from whom the power of the grace of God has departed and who has become cold and Christless. Whatever may be his profession, such a one is looked upon by men and angels as insipid and disagreeable. It is to such that Christ says: ‘I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of My mouth.’ Revelation 3:15, 16.” Thoughts from the Mount of Blessing, 36, 37.

Additional Reading

“A discouraged soul is a body of darkness, not only failing himself to receive the light of God, but shutting it away from others. Satan loves to see the effect of the pictures of his triumphs, making human beings faithless and disheartened.” Testimonies, vol. 5, 744, 745.

“Salt must be mingled with the substance to which it is added; it must penetrate and infuse in order to preserve. So it is through personal contact and association that men are reached by the saving power of the gospel. They are not saved in masses, but as individuals. Personal influence is a power. We must come close to those whom we desire to benefit.” Thoughts from the Mount of Blessing, 36.

“Without a living faith in Christ as a personal Saviour it is impossible to make our influence felt in a skeptical world. We cannot give to others that which we do not ourselves possess. It is in proportion to our own devotion and consecration to Christ that we exert an influence for the blessing and uplifting of mankind. If there is no actual service, no genuine love, no reality of experience, there is no power to help, no connection with heaven, no savor of Christ in the life. Unless the Holy Spirit can use us as agents through whom to communicate to the world the truth as it is in Jesus, we are as salt that has lost its savor and is entirely worthless. By our lack of the grace of Christ we testify to the world that the truth which we claim to believe has no sanctifying power; and thus, so far as our influence goes, we make of no effect the word of God. ‘If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing. And if I bestow all my goods to feed the poor, and if I give my body to be burned, but have not love, it profiteth me nothing.’ I Corinthians 13:1–3, A.R.V.

“When love fills the heart, it will flow out to others, not because of favors received from them, but because love is the principle of action. Love modifies the character, governs the impulses, subdues enmity, and ennobles the affections. This love is as broad as the universe, and is in harmony with that of the angel workers. Cherished in the heart, it sweetens the entire life and sheds its blessing upon all around. It is this, and this only, that can make us the salt of the earth.” Thoughts from the Mount of Blessing, 37, 38.

Lesson Studies were prepared by Judy Hallingstad of the LandMarks staff. She can be contacted at judyhallingstad@stepstolife.org .

Bible Study Guides – Look Away! Look Up!

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January 17, 2010 – January 23, 2010

Key Text

“Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ.” I Peter 1:6, 7.

Study Help: Thoughts from the Mount of Blessing, 29–35.

Introduction

“How often we feel that we have been dealt with unjustly, that things have been said concerning us that were untrue, and that we have been set in a false light before others. When we are thus tried, we shall need to keep strict guard over our spirit and our words. We shall need to have the love of Christ, that we may not cherish an unforgiving spirit.” Sons and Daughters of God, 144.

1 Knowing that “persecuted” means harassed or provoked to anger, troubled or annoyed, what blessing is promised to us when we are persecuted for righteousness’ sake? Matthew 5:10.

Note: “Consider the life of Moses. Meekness in the midst of murmuring, reproach, and provocation constituted the brightest trait in his character. Daniel was of a humble spirit. Although he was surrounded with distrust and suspicion, and his enemies laid a snare for his life, yet he never deviated from principle. He maintained a serene and cheerful trust in God. Above all, let the life of Christ teach you. When reviled, He reviled not again; when He suffered, He threatened not. This lesson you must learn, or you will never enter heaven. Christ must be made your strength. In His name you will be more than conqueror. No enchantment against Jacob, nor divination against Israel, will prevail. If your soul is riveted to the eternal Rock, you are safe. Come joy or come sorrow, nothing can sway you from the right.” Testimonies, vol. 4, 368.

“In all ages Satan has persecuted the people of God. He has tortured them and put them to death, but in dying they became conquerors. They bore witness to the power of One mightier than Satan. Wicked men may torture and kill the body, but they cannot touch the life that is hid with Christ in God. They can incarcerate men and women in prison walls, but they cannot bind the spirit.

“Through trial and persecution the glory—the character—of God is revealed in His chosen ones. The believers in Christ, hated and persecuted by the world, are educated and disciplined in the school of Christ. On earth they walk in narrow paths; they are purified in the furnace of affliction. They follow Christ through sore conflicts; they endure self-denial and experience bitter disappointments; but thus they learn the guilt and woe of sin, and they look upon it with abhorrence. Being partakers of Christ’s sufferings, they can look beyond the gloom to the glory, saying, ‘I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.’ Romans 8:18.” The Acts of the Apostles, 576, 577.

2 As a servant, Whom are we to follow? What also may we be called? Matthew 10:23–25.

Note: “The Saviour says, ‘The reproaches of them that reproached Thee are fallen upon Me.’ Psalm 69:9. In like manner they fall upon His disciples.

“There was never one who walked among men more cruelly slandered than the Son of man. He was derided and mocked because of His unswerving obedience to the principles of God’s holy law. They hated Him without a cause. Yet He stood calmly before His enemies, declaring that reproach is a part of the Christian’s legacy, counseling His followers how to meet the arrows of malice, bidding them not to faint under persecution.

“While slander may blacken the reputation, it cannot stain the character. That is in God’s keeping. So long as we do not consent to sin, there is no power, whether human or satanic, that can bring a stain upon the soul. A man whose heart is stayed upon God is just the same in the hour of his most afflicting trials and most discouraging surroundings as when he was in prosperity, when the light and favor of God seemed to be upon him. His words, his motives, his actions, may be misrepresented and falsified, but he does not mind it, because he has greater interests at stake. Like Moses, he endures as ‘seeing Him who is invisible’ (Hebrews 11:27); looking ‘not at the things which are seen, but at the things which are not seen’ (II Corinthians 4:18).” Thoughts from the Mount of Blessing, 31, 32.

3 How are we to respond when we are reviled, which means despised or verbally abused? I Peter 2:23; Proverbs 19:11.

Note: “How often we feel that we have been dealt with unjustly, that things have been said concerning us that were untrue, and that we have been set in a false light before others. When we are thus tried, we shall need to keep strict guard over our spirit and our words. We shall need to have the love of Christ, that we may not cherish an unforgiving spirit.” Sons and Daughters of God, 144.

4 What did Jesus teach us in His prayer about cherishing our grievances and sympathizing with ourselves? Why is that so important? Matthew 6:15–18.

Note: “However sorely they may have wounded us, we are not to cherish our grievances and sympathize with ourselves over our injuries, but as we hope to be pardoned for our offenses against God, so must we pardon those who have done evil to us … When we are reviled, how strong is the temptation to revile in return, but in doing this we show ourselves as bad as the reviler. When tempted to revile, send up a silent prayer that God will give you His grace, and keep the tongue in silence.” Sons and Daughters of God, 144.

5 What are the sufferings for this time not worthy to be compared with? How long do they last? Romans 8:18; II Corinthians 4:17.

Note: “The eye of faith alone can look beyond the things of time to estimate aright the worth of the eternal riches.” The Acts of the Apostles, 575, 576.

“I have been shown that in the future we shall see how closely all our trials were connected with our salvation, and how these light afflictions worked out for us ‘a far more exceeding and eternal weight of glory’ [II Corinthians 4:17].” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1099.

6 Our minds are not to dwell upon what things and why? II Corinthians 4:18.

Note: “Our minds take the level of the things on which our thoughts dwell, and if we think upon earthly things, we shall fail to take the impress of that which is heavenly. We would be greatly benefited by contemplating the mercy, goodness, and love of God; but we sustain great loss by dwelling upon those things which are earthly and temporal. We allow sorrow and care and perplexity to attract our minds to earth, and we magnify a molehill into a mountain. …

“Temporal things are not to engage our whole attention, or engross our minds until our thoughts are entirely of the earth and the earthly. We are to train, discipline, and educate the mind so that we may think in a heavenly channel, that we may dwell on things unseen and eternal, which will be discerned by spiritual vision. It is by seeing Him who is invisible that we may obtain strength of mind and vigor of spirit.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1100.

7 What has our Lord promised us which is far better than being exempted from trials? Deuteronomy 33:25; II Corinthians 12:9.

Note: “While the Lord has not promised His people exemption from trials, He has promised that which is far better. He has said, ‘As thy days, so shall thy strength be.’ ‘My grace is sufficient for thee: for My strength is made perfect in weakness.’ Deuteronomy 33:25; II Corinthians 12:9. If you are called to go through the fiery furnace for His sake, Jesus will be by your side even as He was with the faithful three in Babylon. Those who love their Redeemer will rejoice at every opportunity of sharing with Him humiliation and reproach. The love they bear their Lord makes suffering for His sake sweet.” Thoughts from the Mount of Blessing, 30.

8 When the apostles were persecuted, what was their response? Acts 5:41.

Note: “As priests and rulers combined against them, and they were brought before councils and thrust into prison, the followers of Christ rejoiced ‘that they were counted worthy to suffer shame for His name.’ Acts 5:41. They rejoiced to prove, before men and angels, that they recognized the glory of Christ, and chose to follow Him at the loss of all things.

“It is as true now as in apostolic days, that without the illumination of the divine Spirit, humanity cannot discern the glory of Christ. The truth and the work of God are unappreciated by a world-loving and compromising Christianity. Not in the ways of ease, of earthly honor or worldly conformity, are the followers of the Master found. They are far in advance, in the paths of toil, and humiliation, and reproach, in the front of the battle ‘against the principalities, against the powers, against the world rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places.’ Ephesians 6:12, R. V. And now, as in Christ’s day, they are misunderstood and reproached and oppressed by the priests and Pharisees of their time.” The Desire of Ages, 508, 509.

9 If we are truly dead to self and risen with Christ, what effect does that have on us and those around us? Colossians 3:1–3, 12–14.

Note: “The soul that loves God, rises above the fog of doubt; he gains a bright, broad, deep, living experience, and becomes meek and Christlike. His soul is committed to God, hid with Christ in God. He will be able to stand the test of neglect, of abuse and contempt, because his Saviour has suffered all this. He will not become fretful and discouraged when difficulties press him, because Jesus did not fail or become discouraged. Every true Christian will be strong, not in the strength and merit of his good works, but in the righteousness of Christ, which through faith is imputed unto him. It is a great thing to be meek and lowly in heart, to be pure and undefiled, as was the Prince of heaven when He walked among men.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 907.

10 What shield are we to take above anything else and without which it is impossible to please God? Ephesians 6:16; Hebrews 11:6.

Note: “When self is hid in Jesus, we are shielded from the darts of the enemy.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 908.

Additional Reading

“Jesus does not present to His followers the hope of attaining earthly glory and riches, of living a life free from trial. Instead He calls upon them to follow Him in the path of self-denial and reproach. He who came to redeem the world was opposed by the united forces of evil. In an unpitying confederacy, evil men and evil angels arrayed themselves against the Prince of Peace. His every word and act revealed divine compassion, and His unlikeness to the world provoked the bitterest hostility.

“So it will be with all who will live godly in Christ Jesus. Persecution and reproach await all who are imbued with the Spirit of Christ. The character of the persecution changes with the times, but the principle—the spirit that underlies it—is the same that has slain the chosen of the Lord ever since the days of Abel.” The Acts of the Apostles, 576.

“There was never one who walked among men more cruelly slandered than the Son of man. He was derided and mocked because of His unswerving obedience to the principles of God’s holy law. They hated Him without a cause. Yet He stood calmly before His enemies, declaring that reproach is a part of the Christian’s legacy, counseling His followers how to meet the arrows of malice, bidding them not to faint under persecution.

“While slander may blacken the reputation, it cannot stain the character. That is in God’s keeping. So long as we do not consent to sin, there is no power, whether human or satanic, that can bring a stain upon the soul. A man whose heart is stayed upon God is just the same in the hour of his most afflicting trials and most discouraging surroundings as when he was in prosperity, when the light and favor of God seemed to be upon him. His words, his motives, his actions, may be misrepresented and falsified, but he does not mind it, because he has greater interests at stake. Like Moses, he endures as ‘seeing Him who is invisible’ (Hebrews 11:27); looking ‘not at the things which are seen, but at the things which are not seen’ (II Corinthians 4:18).

“Christ is acquainted with all that is misunderstood and misrepresented by men. His children can afford to wait in calm patience and trust, no matter how much maligned and despised; for nothing is secret that shall not be made manifest, and those who honor God shall be honored by Him in the presence of men and angels.” Thoughts from the Mount of Blessing, 32.

Lesson Studies were prepared by Judy Hallingstad of the LandMarks staff. She can be contacted at judyhallingstad@stepstolife.org .

Bible Study Guides – Free From Mixture

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January 10, 2010 – January 16, 2010

Key Text:

“Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure.” I John 3:2, 3.

Study Help: Psalm 15; Thoughts from the Mount of Blessing, 24–27; My Life Today, 263.

Introduction

“As the wax takes the impression of the seal, so the soul is to take the impression of the Spirit of God, and retain the moral image of Christ. We are to become partakers of the divine nature, realizing in our experience the vigor and perfection of spiritual life.” The Review and Herald, November 1, 1892.

1 Many people want to see God, but according to Jesus, who will see Him? Matthew 5:8.

Note: “Lord, who shall abide in thy tabernacle? who shall dwell in thy holy hill? He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart. He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour. In whose eyes a vile person is contemned; but he honoureth them that fear the Lord. He that sweareth to his own hurt, and changeth not. He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.” Psalm 15.

“Always kind, courteous, ever taking the part of the oppressed, whether Jew or Gentile, Christ was beloved by all. By His perfect life and character, He answered the question asked in the fifteenth Psalm: ‘Lord, who shall abide in Thy tabernacle? who shall dwell in Thy holy hill? He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart.’ In childhood and youth His course was such that when engaged in work as a teacher, He could say to His disciples, ‘If ye keep My commandments, ye shall abide in My love: even as I have kept My Father’s commandments, and abide in His love.’ [John 15:10.]” Fundamentals of Christian Education, 402.

2 Read John 1:12. As we “receive” or associate ourselves with Christ, what gift are we also receiving? Where does this “holiness” or “state of purity” come from? Ephesians 4:20–24. Once “received,” what are we then to do? Colossians 2:6.

Note: “No man receives holiness as a birthright, or as a gift from any other human being. Holiness is the gift of God through Christ. Those who receive the Saviour become sons of God. They are His spiritual children, born again, renewed in righteousness and true holiness. Their minds are changed. With clearer vision they behold eternal realities. They are adopted into God’s family, and they become conformed to His likeness, changed by His Spirit from glory to glory.” God’s Amazing Grace, 120.

3 Being pure, meaning free from mixture or containing no material from a foreign country, does this apply to the inward man or the outward man? II Corinthians 4:16.

Note: “Those who receive the Saviour become sons of God. They are His spiritual children, born again, renewed in righteousness and true holiness. Their minds are changed. With clearer vision they behold eternal realities. They are adopted into God’s family, and they become conformed to His likeness, changed by His Spirit from glory to glory.” God’s Amazing Grace, 120.

4 To what has God not called us? I Thessalonians 4:7.

Note: “In his anxiety that the believers at Thessalonica should walk in the fear of God, the apostle pleaded with them to reveal practical godliness in the daily life. ‘We beseech you, brethren,’ he wrote, ‘and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more. For ye know what commandments we gave you by the Lord Jesus.’ … ‘For God hath not called us unto uncleanness, but unto holiness’ [I Thessalonians 4:1, 2, 7].” The Acts of the Apostles, 262.

5 When we are filled with uncleanness, mixtures from a foreign country, what needs to happen? Ezekiel 36:25–27.

Note: “When Jesus speaks of the new heart, He means the mind, the life, the whole being. To have a change of heart is to withdraw the affections from the world, and fasten them upon Christ. To have a new heart is to have a new mind, new purposes, new motives. What is the sign of a new heart?—a changed life. There is a daily, hourly dying to selfishness and pride.” God’s Amazing Grace, 100.

6 What important advice did Paul tell Timothy and what we need to follow? I Timothy 5:22, last part.

Note: “To know what constitutes purity of mind, soul, and body is an important part of education. Paul summed up the attainments possible for Timothy by saying, ‘Keep thyself pure.’ I Timothy 5:22. Impurity of thought, word, or action will not be indulged by the child of God. Every encouragement and the richest blessings are held up before the overcomers of evil practices, but the most fearful penalties are laid upon those who profane the body and defile the soul.” Counsels to Parents, Teachers, and Students, 103.

7 What is the Lord going to do in our lives with all of the dross, which is refuse or anything worthless—rubbish, and tin, which is a mixture of two or more metals or something that reduces purity? Isaiah 1:25; Isaiah 4:4.

Note: “To sin, wherever found, our God is a consuming fire. Hebrews 12:29. In all who submit to His power the Spirit of God will consume sin. But if men cling to sin, they become identified with it. Then the glory of God, which destroys sin, must destroy them. …

“Wherever men came before God while willfully cherishing evil, they were destroyed. …

“Only the pure in heart could abide in His presence.” The Desire of Ages, 107, 108.

8 When we have received the Lord, what must we do? Romans 6:19–22.

Note: “Holiness is wholeness to God. The soul is surrendered to God. The will, and even the thoughts, are brought into subjection to the will of Christ. The love of Jesus fills the soul, and is constantly going out in a clear, refreshing stream, to make glad the hearts of others.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1076.

9 Being a child of God means bearing a likeness to Christ in character. What will happen to all of those who are “pure in heart,” who are free from mixture and contain no “foreign material?” Revelation 7:2, 3.

Note: “ ‘And every man that hath this hope in him purifieth himself, even as he is pure’ [I John 3:3]. In a little while every one who is a child of God will have His seal placed upon him. O that it may be placed upon our foreheads! Who can endure the thought of being passed by when the angel goes forth to seal the servants of God in their foreheads? …

“The seal of the living God will be placed upon those only who bear a likeness to Christ in character.

“As wax takes the impression of the seal, so the soul is to take the impression of the Spirit of God and retain the image of Christ.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 969, 970.

10 Knowing what purity really means, what should be our most earnest prayer to our Heavenly Father? Psalm 51:10–12.

Note: “One of the most earnest prayers recorded in the Word of God is that of David when he pled, ‘Create in me a clean heart, O God’ [Psalm 51:10]. God’s response to such a prayer is, A new heart will I give you (Ezekiel 36:26). This is a work that no finite man can do. Men and women are to begin at the beginning, seeking God most earnestly for a true Christian experience. They are to feel the creative power of the Holy Spirit. They are to receive the new heart, that is kept soft and tender by the grace of heaven. The selfish spirit is to be cleansed from the soul. They are to labor earnestly and with humility of heart, each one looking to Jesus for guidance and encouragement. Then the building, fitly framed together, will grow into a holy temple in the Lord.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1165.

Additional Reading

“ ‘Keep thy heart with all diligence; for out of it are the issues of life’ [Proverbs 4:23]. Diligent heart-keeping is essential to a healthy growth in grace. The heart in its natural state is a habitation for unholy thoughts and sinful passions. When brought into subjection to Christ, it must be cleansed by the Spirit from all defilement. This can not be done without the consent of the individual.

“When the soul has been cleansed, it is the duty of the Christian to keep it undefiled. Many seem to think that the religion of Christ does not call for the abandonment of daily sins, the breaking loose from habits which have held the soul in bondage. They renounce some things condemned by the conscience, but they fail to represent Christ in the daily life. They do not bring Christlikeness into the home. They do not show a thoughtful care in their choice of words. Too often, fretful, impatient words are spoken, words which stir the worst passions of the human heart. Such ones need the abiding presence of Christ in the soul. Only in His strength can they keep guard over the words and actions.

“In the work of heart-keeping we must be instant in prayer, unwearied in petitioning the throne of grace for assistance. Those who take the name of Christian should come to God in earnestness and humility, pleading for help. The Saviour has told us to pray without ceasing. The Christian can not always be in the position of prayer, but his thoughts and desires can always be upward. Our self-confidence would vanish, did we talk less and pray more. …

“Let the prayer go up to God, ‘Create in me a clean heart;’ for a pure, cleansed soul has Christ abiding therein, and out of the abundance of the heart are the issues of life. The human will is to be yielded to Christ. Instead of passing on, closing the heart in selfishness, there is need of opening the heart to the sweet influences of the Spirit of God. Practical religion breathes its fragrance everywhere. It is a savor of life unto life.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1157.

“Genuine conversion is needed, not once in years, but daily. This conversion brings man into a new relation with God. Old things, his natural passions and hereditary and cultivated tendencies to wrong, pass away, and he is renewed and sanctified. But this work must be continual; for as long as Satan exists, he will make an effort to carry on his work. He who strives to serve God will encounter a strong undercurrent of wrong. His heart needs to be barricaded by constant watchfulness and prayer, or else the embankment will give way; and like a millstream, the undercurrent of wrong will sweep away the safeguard. No renewed heart can be kept in a condition of sweetness without the daily application of the salt of the Word. Divine grace must be received daily, or no man will stay converted.” Our High Calling, 215.

“The Lord purifies the heart very much as we air a room. We do not close the doors and windows, and throw in some purifying substance; but we open the doors and throw wide the windows, and let heaven’s purifying atmosphere flow in. The Lord says, ‘He that doeth truth cometh to the light’ [John 3:21]. The windows of impulse, of feeling, must be opened up toward heaven, and the dust of selfishness and earthliness must be expelled. The grace of God must sweep through the chambers of the mind, the imagination must have heavenly themes for contemplation, and every element of the nature must be purified and vitalized by the Spirit of God.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 940.

Lesson Studies were prepared by Judy Hallingstad of the LandMarks staff. She can be contacted at judyhallingstad@stepstolife.org .

Bible Study Guides – Healthy Root System

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January 3, 2010 – January 9, 2010

Key Text

“The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon. Those that be planted in the house of the Lord shall flourish in the courts of our God. They shall still bring forth fruit in old age; they shall be fat and flourishing; To show that the Lord is upright: he is my rock, and there is no unrighteousness in him.” Psalm 92:12–15.

Study Help: In Heavenly Places, 34; Thoughts from the Mount of Blessing, 18.

Introduction

“The tree of the desert is a symbol of what God means the life of His children in this world to be. They are to guide weary souls, full of unrest, and ready to perish in the desert of sin, to the living water. They are to point their fellow men to Him who gives the invitation, ‘If any man thirst, let him come unto Me, and drink.’ John 7:37.” Education, 116.

1 What does the word of God say about the righteous? Who will be fat and flourishing? Psalm 92:12–15.

Note: “Prove the promise of God that ‘those that be planted in the house of the Lord shall flourish in the courts of our God. They shall still bring forth fruit in old age; and they shall be fat and flourishing; to show that the Lord is upright; he is my rock, and there is no unrighteousness in him’ [Psalm 92:13–15].

“Keep your heart and mind young by continuous exercise.” The Review and Herald, April 6, 1886.

2 We want to be as a “cedar in Lebanon” as mentioned in Psalm 92:12; Psalm 104:16, 17. How do we become that cedar?

Note: “The cedar of Lebanon was honored by all the people of the East. The class of trees to which it belongs is found wherever man has gone throughout the earth. From the arctic regions to the tropic zone they flourish, rejoicing in the heat, yet braving the cold; springing in rich luxuriance by the riverside, yet towering aloft upon the parched and thirsty waste. They plant their roots deep among the rocks of the mountains and boldly stand in defiance of the tempest. Their leaves are fresh and green when all else has perished at the breath of winter. Above all other trees the cedar of Lebanon is distinguished for its strength, its firmness, its undecaying vigor; and this is used as a symbol of those whose life is ‘hid with Christ in God.’ Colossians 3:3. Says the Scripture, ‘The righteous … shall grow like a cedar.’ Psalm 92:12. The divine hand has exalted the cedar as king over the forest. … The cedar is repeatedly employed as an emblem of royalty, and its use in Scripture to represent the righteous shows how Heaven regards those who do the will of God.” Patriarchs and Prophets, 450.

3 If the righteous shall grow like a cedar, what is the first prerequisite or condition in ourselves we need to experience before we can receive righteousness, a condition acceptable to God, as found in Matthew 5:6?

Note: “We are to come to God in faith, and pour out our supplications before Him, believing that He will work in our behalf, and in the behalf of those we are seeking to save. We are to devote more time to earnest prayer. With the trusting faith of a little child, we are to come to our heavenly Father, telling Him of all our needs. He is always ready to pardon and help. The supply of divine wisdom is inexhaustible, and the Lord encourages us to draw largely from it. The longing that we should have for spiritual blessings is described in the words, ‘As the hart panteth after the water brooks, so panteth my soul after thee, O God’ [Psalm 42:1]. We need a deeper soul-hunger for the rich gifts that heaven has to bestow. We are to hunger and thirst after righteousness.

“O that we might have a consuming desire to know God by an experimental knowledge, to come into the audience chamber of the Most High, reaching up the hand of faith, and casting our helpless souls upon the One mighty to save. His loving kindness is better than life.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1146, 1147.

4 From Whom only should our soul’s expectation be? Psalm 62:5.

Note: “A divine element unites with human effort when the soul reaches out after God.” Gospel Workers, 99.

5 What is it that we need to drink if we do not want to ever crave the world’s advantages and attractions? John 4:14.

Note: “ ‘Whosoever drinketh of the water that I shall give him shall never thirst’—never crave the world’s advantages and attractions—‘but the water that I shall give him shall be in him a well of water springing up unto everlasting life’ [John 4:14].” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1134.

6 What is the water that Christ referred to in John 4:14? The water of life flowing from whose heart will water the hearts of others? What are we to seek for and why?

Note: “You must seek to have an indwelling Saviour, who will be to you as a well of water, springing up into everlasting life. The water of life flowing from the heart always waters the hearts of others.” Ibid., 1134.

7 Why should we want to be a “palm tree” Christian? Explain what a “palm tree” Christian is. Psalm 92:12.

Note: “The palm tree well represents the life of a Christian. It stands upright amid the burning desert sand, and dies not; for it draws its sustenance from the springs of life beneath the surface.

“See the weary traveler toiling over the hot sands of the desert, with no shelter to protect him from the rays of a tropical sun. His water supply fails, and he has nothing to slake his burning thirst. His tongue becomes swollen; he staggers like a drunken man. Visions of home and friends pass before his mind, as he believes himself ready to perish in the terrible desert. Suddenly those in advance send forth a shout of joy. In the distance, looming up out of the dreary, sandy waste, is a palm tree, green and flourishing. Hope quickens his pulses. That which gives vigor and freshness to the palm tree will cool the fevered pulses, and give life to those who are perishing with thirst.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1151.

8 What is the gift of God and the living water? John 4:10.

Note: “The water that Christ referred to was the revelation of His grace in His Word. His Spirit, His teaching, is as a satisfying fountain to every soul. … In Christ is fullness of joy forevermore … Christ’s gracious presence in His Word is ever speaking to the soul, representing Him as the well of living water to refresh the thirsting. It is our privilege to have a living, abiding Saviour. He is the source of spiritual power implanted within us, and His influence will flow forth in words and actions, refreshing all within the sphere of our influence, begetting in them desires and aspirations for strength and purity, for holiness and peace, and for that joy which brings with it no sorrow. This is the result of an indwelling Saviour.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1134.

9 A “tree of the desert” draws the thirsty traveler because there is water where that tree is. Where does a Christian go to satisfy his thirst? John 7:37.

Note: “The tree of the desert is a symbol of what God means the life of His children in this world to be. They are to guide weary souls, full of unrest, and ready to perish in the desert of sin, to the living water. They are to point their fellow men to Him who gives the invitation, ‘If any man thirst, let him come unto Me, and drink.’ John 7:37.” Education, 116.

10 If we are to be a sturdy “tree of the desert” in these last days under very trying circumstances, where should our root be? Ezekiel 31:7; John 7:37.

Note: “As the palm tree, drawing nourishment from fountains of living water, is green and flourishing in the midst of the desert, so the Christian may draw rich supplies of grace from the fountain of God’s love, and may guide weary souls, that are full of unrest and ready to perish in the desert of sin, to those waters of which they may drink, and live. The Christian is ever pointing his fellow-men to Jesus, who invites, ‘If any man thirst, let him come unto Me and drink.’ This fountain never fails us; we may draw, and draw again.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1151.

Additional Reading

“If the Christian thrives and progresses at all, he must do so amid strangers to God, amid scoffing, subject to ridicule. He must stand upright like the palm tree in the desert. The sky may be as brass, the desert sand may beat about the palm tree’s roots, and pile itself in heaps about its trunk. Yet the tree lives as an evergreen, fresh and vigorous amid the burning desert sands. Remove the sand till you reach the rootlets of the palm tree, and you discover the secret of its life; it strikes down deep beneath the surface, to the secret waters hidden in the earth. Christians indeed may be fitly represented by the palm tree. They are like Enoch; although surrounded by corrupting influences, their faith takes hold of the Unseen. They walk with God, deriving strength and grace from Him to withstand the moral pollution surrounding them. Like Daniel in the courts of Babylon, they stand pure and uncontaminated; their life is hid with Christ in God. They are virtuous in spirit amid depravity; they are true and loyal, fervent and zealous, while surrounded by infidels, hypocritical professors, godless and worldly men. Their faith and life are hid with Christ in God. Jesus is in them a well of water springing up into everlasting life. Faith, like the rootlets of the palm tree, penetrates beneath the things which are seen, drawing spiritual nourishment from the Fountain of life.

“When the love of Jesus is abiding in the soul, many who are now but withered branches will become as the cedars of Lebanon, ‘whose root is by the great waters.’ (Ezekiel 31:7.) The cedar is noted for the firmness of its roots. Not content to cling to the earth with a few weak fibers, it thrusts its rootlets, like a sturdy wedge, into the cloven rock, and reaches down deeper and deeper for strong holds to grasp. When the tempest grapples with its boughs, that firm-set tree cannot be uprooted. What a goodly cedar might not every follower of Christ become, if he were but rooted and grounded in the truth, firmly united to the Eternal Rock.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1151.

“There are certain conditions upon which we may expect that God will hear and answer our prayers. One of the first of these is that we feel our need of help from Him. He has promised, ‘I will pour water upon him that is thirsty, and floods upon the dry ground.’ Isaiah 44:3. Those who hunger and thirst after righteousness, who long after God, may be sure that they will be filled. The heart must be open to the Spirit’s influence, or God’s blessing cannot be received.

“Our great need is itself an argument and pleads most eloquently in our behalf. But the Lord is to be sought unto to do these things for us. He says, ‘Ask, and it shall be given you.’ And ‘He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?’ Matthew 7:7; Romans 8:32.” Steps to Christ, 95.

“By maintaining a connection with God we shall be enabled to diffuse to others, through our association with them, the light, the peace, the serenity, that rules in our hearts, and set before them an example of unwavering fidelity to the interests of the work in which we are engaged.” Testimonies, vol. 4, 460.

Lesson Studies were prepared by Judy Hallingstad of the LandMarks staff. She can be contacted at judyhallingstad@stepstolife.org .

Bible Study Guides – Humility on Stilts?

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December 27, 2009 – January 2, 2010

Key Text

“As many as I love, I rebuke and chasten: be zealous therefore, and repent. Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.” Revelation 3:19–21.

Study Help: The Review and Herald, April 19, 1892—Christ’s Instructions to His Followers; The Desire of Ages, 650 or entire chapter—A Servant of Servants.

Introduction

“My brethren, try the wearing of Christ’s yoke. Come down from your spiritual stilts and practice the grace of humility. Put away every evil surmising and be willing to see the value of the gifts God has bestowed on your brethren.” Evangelism 102.

1 What is the first character attribute we need so that our humility is not on stilts? Matthew 5:3.

Note. “Fear lest you make a mistake, and bring dishonor upon the name of the Lord. Cry unto him, believing that he has power to save. This is the humility that we want; not a humility on stilts, parading itself before the eyes of men, that it may win praise for righteousness.” The Bible Echo and Signs of the Times, June 1, 1892.

2 While we see our helplessness, what are we to continually do? I Peter 5:6. Instead of feeding on the “husks of self-righteousness,” from whom should our nourishment come?

Note: “We are to surrender our hearts to God, that He may renew and sanctify us, and fit us for His heavenly court. We are not to wait for some special time, but today we are to give ourselves to Him, refusing to be the servants of sin. Do you imagine you can leave off sin a little at a time? Oh, leave the accursed thing at once! Hate the things that Christ hates, love the things that Christ loves. Has He not by His death and suffering made provision for your cleansing from sin? When we begin to realize that we are sinners, and fall on the Rock to be broken, the everlasting arms are placed about us, and we are brought close to the heart of Jesus. Then we shall be charmed with His loveliness, and disgusted with our own righteousness. We need to come close to the foot of the cross. The more we humble ourselves there, the more exalted will God’s love appear. The grace and righteousness of Christ will not avail for him who feels whole, for him who thinks he is reasonably good, who is contented with his own condition. There is no room for Christ in the heart of him who does not realize his need of divine light and aid.

“Jesus says, ‘Blessed are the poor in spirit: for theirs is the kingdom of heaven’ (Matthew 5:3). There is fullness of grace in God, and we may have His spirit and power in large measure. Do not feed on the husks of self-righteousness, but go to the Lord. He has the best robe to put upon you, and His arms are open to receive. Christ will say, ‘Take away the filthy garments from him, and clothe him with a change of raiment’ [Zechariah 3:4].” Selected Messages, Book 1, 327, 328.

3 What are we to do with regard to our own salvation? Philippians 2:12.

Note: “The Lord has commanded us, ‘Work out your own salvation with fear and trembling’ [Philippians 2:12]. But what does this mean? It means that you feel your necessity, that you are poor in spirit, that you rejoice with trembling. It means that you know that in the very words you utter you may make a mistake, that in the very best of your work self may be so mingled that your efforts may be valueless, that you realize that your efficiency is in Christ. Oh, let the cry of the soul continually be—‘Hangs my helpless soul on Thee.’ ” The Signs of the Times, May 16, 1892.

4 Because pride tends to get in the way, and represents self, which of the Ten Commandments do we break when we are on those high stilts? Exodus 20:3.

Note: “Idolaters are condemned by the word of God. Their folly consists in trusting in self for salvation, in bowing down to the works of their own hands. God classes as idolaters those who trust in their own wisdom, their own devising, depending for success on their riches and power, striving to strengthen themselves by alliance with men whom the world calls great, but who fail to discern the binding claims of His law.” The Review and Herald, March 15, 1906.

5 What is the difference between the Pharisee and the publican? Luke 18:10–14. What does it mean to “parade” yourself before men?

Note: “The Pharisee and the publican represent two great classes into which those who come to worship God are divided. Their first two representatives are found in the first two children that were born into the world. Cain thought himself righteous, and he came to God with a thank offering only. He made no confession of sin, and acknowledged no need of mercy. But Abel came with the blood that pointed to the Lamb of God. He came as a sinner, confessing himself lost; his only hope was the unmerited love of God. The Lord had respect to his offering, but to Cain and his offering He had not respect. The sense of need, the recognition of our poverty and sin, is the very first condition of acceptance with God. ‘Blessed are the poor in spirit; for theirs is the kingdom of heaven.’ Matthew 5:3.” Christ’s Object Lessons, 152.

“The humility that Jesus speaks of in the text is not a humility on stilts, as was the Pharisee’s, parading itself before the eyes of men, that his righteousness might be seen and praised of men. Humility is before honor.” The Signs of the Times, May 16, 1892.

6 Because the Pharisee’s humility was on stilts, what door was being blocked from being opened? Revelation 3:20.

Note: “Every warning, reproof, and entreaty in the Word of God, or through His delegated messengers, is a knock at the door of the heart; it is the voice of Jesus, asking for entrance. With every knock unheeded, your determination to open becomes weaker and weaker. If the voice of Jesus is not heeded at once, it becomes confused in the mind with a multitude of other voices, the world’s care and business engross the attention, and conviction dies away. The heart becomes less impressible, and lapses into a perilous unconsciousness of the shortness of time, and of the great eternity beyond.

“Many have so much rubbish piled up at the door of the heart that they cannot admit Jesus. Some have difficulties between themselves and their brethren to remove; others have evil tempers, pride, covetousness; with others, love of the world bars the entrance. All this must be taken away, before they can open the door and welcome the Saviour in.

“Our work is to open the door of the heart and let Jesus come in. He is knocking for entrance. … Will you open the door? Jesus is standing at the door of your heart. Let Him in, the heavenly Guest.” Our High Calling, 352.

7 If the stilts or pride is not removed, what will we miss out on if our humility is on stilts? Revelation 3:21.

Note: “Pride feels no need, and so it closes the heart against Christ and the infinite blessings He came to give. There is no room for Jesus in the heart of such a person. Those who are rich and honorable in their own eyes do not ask in faith, and receive the blessing of God. They feel that they are full; therefore they go away empty. Those who know that they cannot possibly save themselves, or of themselves do any righteous action, are the ones who appreciate the help that Christ can bestow. They are the poor in spirit, whom He declares to be blessed.” Thoughts from the Mount of Blessing, 7.

8 What kind of heart must we have before we can even be called a believer in Jesus? Psalm 51:17; Revelation 3:17, 18.

Note: “Faith and love are the gold tried in the fire. But with many the gold has become dim, and the rich treasure has been lost. The righteousness of Christ is to them as a robe unworn, a fountain untouched. To them it is said, ‘I have somewhat against thee, because thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.’ Revelation 2:4, 5.

“ ‘The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, Thou wilt not despise.’ Psalm 51:17. Man must be emptied of self before he can be, in the fullest sense, a believer in Jesus. When self is renounced, then the Lord can make man a new creature. New bottles can contain the new wine. The love of Christ will animate the believer with new life. In him who looks unto the Author and Finisher of our faith the character of Christ will be manifest.” The Desire of Ages, 280.

9 When you come down from your stilts, what will God do for you? Philippians 2:13.

Note: “How thankful we should be that we have a heavenly Intercessor. Jesus presents us to the Father robed in his righteousness. He pleads before God in our behalf. He says, ‘I have taken the sinner’s place. Look not upon this wayward child, but look on me. Look not upon his filthy garments, but look on my righteousness.’ When we are forgiven for our sins, when our filthy garments are taken away, then we are to work out our salvation with fear and trembling; but we are not left to do the work alone; ‘for it is God that worketh in you, both to will and to do of his good pleasure.’ [Philippians 2:13.] God works and man works; and as this co-operation is maintained, the richest blessings will come upon those who labor together with God.” Bible Echo and Signs of the Times, June 1, 1892.

10 While on stilts there is no room except for self; but, Who will come to dwell with you when you do away with those stilts? Isaiah 57:15.

Note: “Those who are filled with self-esteem and self-love do not feel the need of a living, personal union with Christ. The heart that has not fallen on the Rock is proud of its wholeness. Men want a dignified religion. They desire to walk in a path wide enough to take in their own attributes. Their self-love, their love of popularity and love of praise, exclude the Saviour from their hearts, and without Him there is gloom and sadness. But Christ dwelling in the soul is a wellspring of joy. For all who receive Him, the very keynote of the word of God is rejoicing.” Christ’s Object Lessons, 162.

Additional Reading

“But as we come to feel our utter reliance upon Christ for salvation, are we to fold our hands and say, I have nothing to do, Jesus has done it all?—No; we are to put forth every energy, that we may become ‘partakers of the divine nature, having escaped the corruption that is in the world through lust’ [II Peter 1:4]. We are to be overcomers, to overcome the world, the flesh, and the devil. We are to be continually watching, waiting, praying, and working. But do all that we may, yet we can do nothing to pay a ransom for our souls. But while we see our helplessness, we are to be continually looking unto Jesus, who is the Author and Finisher of our faith. We can do nothing to originate faith, for faith is the gift of God. Neither can we perfect it, for Christ is the Finisher of our faith. It is all of Christ.

“All the longing after a better life is from Christ, and is an evidence that he is drawing you to himself and that you are responding to his drawing power. You are to be as clay in the hands of the potter, and if you submit yourself to Christ, he will fashion you into a vessel unto honor, fit for the Master’s use. The only thing that stands in the way of the soul who is not fashioned after the divine Pattern is that he does not become poor in spirit; for he who is poor in spirit will look to a higher Source than himself, that he may obtain the grace which will make him rich unto God. While he will feel that he cannot originate anything, he will say, ‘The Lord is my helper’ [Hebrews 13:6]. …

“ ‘Blessed are the poor in spirit; for theirs is the kingdom of heaven.’ The humility that Jesus speaks of in the text is not a humility on stilts, as was the Pharisee’s, parading itself before the eyes of men, that his righteousness might be seen and praised of men. Humility is before honor. The apostle exhorts the followers of Christ: ‘Humble yourselves in the sight of the Lord, and he shall lift you up’ [James 4:10]. ‘Work out your own salvation with fear and trembling.’ Fear lest you shall make a mistake, and bring dishonor upon the name of the Lord. Cry unto him, believing that he has power to save. This is the humility that we want. We need a physician and restorer for our souls, and when we come unto Christ petitioning for his grace, the Comforter will breathe his words into our souls, ‘My peace give I unto you’ [John 14:27]. ‘Blessed are the poor in spirit; for theirs is the kingdom of heaven.’ We are to come as little children to God; and as we realize our poverty, we are not to tell it to men, but to God. Do not tell your weakness to those who can give you no strength. Tell it to God; for he will know just what to do for you.” The Signs of the Times, May 16, 1892.

“The heavenly Guest is standing at your door, while you are piling up obstructions to bar his entrance. Jesus is knocking through the prosperity he gives you. He loads you with blessings to test your fidelity, that they may flow out from you to others. Will you permit your selfishness to triumph? Will you squander God’s talents, and lose your soul through idolatrous love of the blessings he has given?” The Review and Herald, November 2, 1886.

Lesson Studies were prepared by Judy Hallingstad of the LandMarks staff. She can be contacted at judyhallingstad@stepstolife.org .