Bible Study Guides

Bible Study Guides – Abraham’s True Children

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April 29 – May 5

Key Text

“Know ye therefore that they which are of faith, the same are the children of Abraham” (Galatians 3:7).

Study Help: Our High Calling, 75–79; Prophets and Kings, 367–372.

Introduction

“Everyone who will humble himself as a little child, who will receive and obey the word of God with a child’s simplicity, will be among the elect of God.” Our High Calling, 77.

Sunday

 1   ABRAHAM’S TRUE CHILDREN

  •  Whom does the Bible regard the true children of Abraham as true Israelites? Romans 9:6–8; Galatians 3:7–9.

 Note: “To Isaiah it was given to make very plain to Judah the truth that among the Israel of God were to be numbered many who were not descendants of Abraham after the flesh. This teaching was not in harmony with the theology of his age, yet he fearlessly proclaimed the messages given him of God and brought hope to many a longing heart reaching out after the spiritual blessings promised to the seed of Abraham.” Prophets and Kings, 367.

  • How can the Gentiles, who are not children by literal descent, now be regarded as Abraham’s true seed? Romans 9:30; 4:11, 12, 16, 17.

Note: “All who through Christ should become the children of faith were to be counted as Abraham’s seed; they were inheritors of the covenant promises; like Abraham, they were called to guard and to make known to the world the law of God and the gospel of His Son.” Patriarchs and Prophets, 476.

Monday

 2   ABRAHAM’S ADOPTED CHILDREN

  •  Through faith in Christ as Abraham’s promised seed, into what family are we adopted? Romans 8:14–16; Galatians 4:4–7.

Note: “God wills that all men should be saved; for ample provision has been made, in giving His only begotten Son to pay man’s ransom. Those who perish will perish because they refuse to be adopted as children of God through Christ Jesus. The pride of man hinders him from accepting the provisions of salvation.” Our High Calling, 78.

  • How does the sacrifice of Jesus Christ make one a child of God, even a child of faith, and to whom does this apply? Galatians 3:27–29.

Note: “Men may perform great deeds in the eyes of the world; their achievements may be many and of a high order in the sight of men, but all the talent, all the skill, all the ability of the world will fail to transform the character and make a degraded child of sin a child of God, an heir of heaven. Men have no power to justify the soul, to sanctify the heart. … The highest gift of heaven, even the Only-begotten of the Father, full of grace and truth, is alone able to redeem the lost. … The sacrifice of Christ on Calvary’s cross is a consideration that surpasses all the overwhelming power of sin; and when a sense of sin presses upon the heart of the sinner, and the burden seems intolerable, Jesus invites him to look to Him and live.” The Signs of the Times, May 2, 1892.

  • Explain why Abraham’s children are from every tribe and nation instead of just from Israel. Revelation 7:9, 10; Genesis 17:4–6; Acts 10:34, 35.

Note: “Christ recognized no distinction of nationality or rank or creed. The scribes and Pharisees desired to make a local and a national benefit of all the gifts of heaven and to exclude the rest of God’s family in the world. But Christ came to break down every wall of partition. He came to show that His gift of mercy and love is as unconfined as the air, the light, or the showers of rain that refresh the earth.” Testimonies, vol. 9, 190.

Tuesday

 3   ABRAHAM’S FALSE CHILDREN

  •  Why did most of Abraham’s literal descendants disqualify themselves from being true Israelites in the eyes of God? Romans 10:1–4.

 Note: “The Jews were, by their sins, separating themselves from God. They were unable to discern the deep spiritual significance of their symbolic service. In their self-righteousness they trusted to their own works, to the sacrifices and ordinances themselves, instead of relying upon the merits of Him to whom all these things pointed. Thus ‘going about to establish their own righteousness’ (Romans 10:3), they built themselves up in a self-sufficient formalism. Wanting the Spirit and grace of God, they tried to make up for the lack by a rigorous observance of religious ceremonies and rites. Not content with the ordinances which God Himself had appointed, they encumbered the divine commands with countless exactions of their own devising. The greater their distance from God, the more rigorous they were in the observance of these forms.” Prophets and Kings, 708, 709.

  • What is the only way we can be justified before God? Galatians 3:11,12; 2:16. What change will be evident in the life of those who have been justified by faith?

Note: “Justification is wholly of grace and not procured by any works that fallen man can do.” Faith and Works, 20.

“The proud heart strives to earn salvation; but both our title to heaven and our fitness for it are found in the righteousness of Christ. The Lord can do nothing toward the recovery of man until, convinced of his own weakness, and stripped of all self-sufficiency, he yields himself to the control of God. Then he can receive the gift that God is waiting to bestow.” The Desire of Ages, 300.

“He who is trying to reach heaven by his own works in keeping the law is attempting an impossibility. There is no safety for one who has merely a legal religion, a form of godliness. The Christian’s life is not a modification or improvement of the old, but a transformation of nature. There is a death to self and sin, and a new life altogether. This change can be brought about only by the effectual working of the Holy Spirit.” Ibid., 172.

Wednesday

 4   ABRAHAM’S SERVANTS

  •  Those who do not embrace the faith of Abraham in Christ as the promised seed, are regarded as servants, instead of sons or daughters. What will happen to them? Genesis 16:3–6; Galatians 4:30, 31.

Note: “Noah and his household were within the ark, ‘and the Lord shut him in’ (Genesis 7:16). … The massive door, which it was impossible for those within to close, was slowly swung to its place by unseen hands. Noah was shut in, and the rejecters of God’s mercy were shut out. The seal of Heaven was on that door; God had shut it, and God alone could open it. So when Christ shall cease His intercession for guilty men, before His coming in the clouds of heaven, the door of mercy will be shut. Then divine grace will no longer restrain the wicked, and Satan will have full control of those who have rejected mercy.” Patriarchs and Prophets, 98.

  • To whom and to what are they really servants? John 8:31–35, 39–44.

Note: “ ‘To whom ye yield yourselves servants to obey, his servants ye are to whom ye obey’ (Romans 6:16). If we indulge anger, lust, covetousness, hatred, selfishness, or any other sin, we become servants of sin. ‘No man can serve two masters’ (Matthew 6:24). If we serve sin, we cannot serve Christ.” The Review and Herald, November 15, 1887.

  • Why will the rejecters of Christ never be able to enter into the land of Canaan that was promised to Abraham and his seed? Hebrews 3:17–19; Acts 4:10–12; Galatians 3:9.

Note: “For forty years did unbelief, murmuring, and rebellion shut out ancient Israel from the land of Canaan. The same sins have delayed the entrance of modern Israel into the heavenly Canaan. In neither case were the promises of God at fault. It is the unbelief, the worldliness, unconsecration, and strife among the Lord’s professed people that have kept us in this world of sin and sorrow so many years.” Evangelism, 696.

Thursday

 5   A WARNING TO THE CHURCH

  •  What warning was given to the church at Galatia, and why? Galatians 3:1–6; 4:7–11.

Note: “The redemption that was wrought out for us by our Lord on the cross of Calvary was to bring us to obedience to the law of God, making it possible, through His righteousness imputed to us, to keep the law of God. …

“There is nothing so offensive to God as sin. Instead of making void the law of God by continuing in sin, every truly converted soul will be walking in the path of humble obedience to all of God’s commandments. They will search the Scriptures that they might know the truth. Who hath bewitched the impenitent, the transgressor, that sin is chosen rather than obedience? It is the power of Satan that came to Adam and Eve in Eden, the deceiving, bewitching power of the fallen angel.” The Upward Look, 209.

  • How do Abraham’s struggles with his own faith stand as a lesson to us? Genesis 15:3–6; 17:17, 18; Hebrews 4:1, 2. On the other hand, what does true faith give us? 1 John 5:4, 5.

 Note: “The Christian’s life should be one of faith, of victory, and joy in God. … God is able and willing to bestow upon His servants all the strength they need, and to give them the wisdom that their varied necessities demand. He will more than fulfill the highest expectations of those who put their trust in Him.” The Faith I Live By, 126.

Friday

 PERSONAL REVIEW QUESTIONS

 1     How important is faith to a Christian?

2     Why can a Christian call God his or her Father?

3     How can we avoid being cursed by God?

4     What is the difference between being Abraham’s servant and his son or daughter?

5     How can we be bewitched by the devil in corrupting our faith?

Bible Study Guides – That Preserving Influence

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January 24, 2010 – January 30, 2010

Key Text:

“For every one shall be salted with fire, and every sacrifice shall be salted with salt. Salt is good; but if the salt have lost its saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.” Mark 9:49, 50.

Study Help: Thoughts from the Mount of Blessing, 36–38.

Introduction

“A profession of godliness without the living principle is as utterly valueless as salt without its saving properties.” Testimonies, vol. 2, 443.

1 Knowing that “salt” means to protect, to shield and to maintain, what is Matthew 5:13 saying to us?

Note: “In many different ways his grace is also acting as the salt of the earth: whithersoever this salt finds its way, to homes or communities, it becomes a preserving power to save all that is good, and to destroy all that is evil.” The Review and Herald, August 22, 1899.

2 There are two kingdoms in this world, the kingdom of Christ and the kingdom of Satan. What was Jesus’ prayer to His Father for us? John 17:15–18.

Note: “There are two kingdoms in this world, the kingdom of Christ and the kingdom of Satan. To one of these kingdoms each one of us belongs. …

“It is not God’s will that we should seclude ourselves from the world. But while in the world we should sanctify ourselves to God. We should not pattern after the world. We are to be in the world as a corrective influence, as salt that retains its savor. Among an unholy, impure, idolatrous generation, we are to be pure and holy, showing that the grace of Christ has power to restore in man the divine likeness. We are to exert a saving influence upon the world.” Counsels on Health, 591, 592.

3 We are not to withdraw ourselves from the world in order to escape persecution. What is it that preserves the world from corruption? Luke 14:34, 35.

Note: “ ‘Ye are the salt of the earth’ [Matthew 5:13, first part], Jesus said. Do not withdraw yourselves from the world in order to escape persecution. You are to abide among men, that the savor of the divine love may be as salt to preserve the world from corruption.

“Hearts that respond to the influence of the Holy Spirit are the channels through which God’s blessing flows. Were those who serve God removed from the earth, and His Spirit withdrawn from among men, this world would be left to desolation and destruction, the fruit of Satan’s dominion. Though the wicked know it not, they owe even the blessings of this life to the presence, in the world, of God’s people whom they despise and oppress. But if Christians are such in name only, they are like the salt that has lost its savor. They have no influence for good in the world. Through their misrepresentation of God they are worse than unbelievers.” The Desire of Ages, 306.

4 What may be an indication that the salt has lost its savor? What influence does that have on others? Luke 14:34, 35.

Note: “The savor of the salt represents the vital power of the Christian—the love of Jesus in the heart, the righteousness of Christ pervading the life. The love of Christ is diffusive and aggressive. If it is dwelling in us, it will flow out to others. We shall come close to them till their hearts are warmed by our unselfish interest and love. The sincere believers diffuse vital energy, which is penetrating and imparts new moral power to the souls for whom they labor. It is not the power of the man himself, but the power of the Holy Spirit that does the transforming work.

“Jesus added the solemn warning: ‘If the salt have lost his savor, wherewith shall it be salted? It is thenceforth good for nothing, but to be cast out, and to be trodden underfoot of men’ [Matthew 5:13].” Thoughts from the Mount of Blessing, 36.

5 Name some of the characteristics that come forth from a person whose salt has lost its savor? I Corinthians 13:4–8.

Note: “ ‘Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up’ [I Corinthians 13:4]. The purest joy springs from the deepest humiliation. The strongest and noblest characters are built on the foundation of patience, love, and submission to God’s will.

“Charity ‘doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil’ [Verse 5]. Christ-like love places the most favorable construction on the motives and acts of others. It does not needlessly expose their faults; it does not listen eagerly to unfavorable reports, but seeks rather to bring to mind the good qualities of others.

“Love ‘rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endureth all things.’ This love ‘never faileth’ [Verses 6-8]. It can never lose its value; it is a heavenly attribute. As a precious treasure, it will be carried by its possessor through the portals of the city of God.” The Acts of the Apostles, 319.

6 To present ourselves a “living sacrifice,” what must be added? Romans 12:1; Mark 9:49.

Note: “In the ritual service, salt was added to every sacrifice. This, like the offering of incense, signified that only the righteousness of Christ could make the service acceptable to God. Referring to this practice, Jesus said, ‘Every sacrifice shall be salted with salt.’ ‘Have salt in yourselves, and have peace one with another’ [Mark 9:49, 50]. All who would present themselves ‘a living sacrifice, holy, acceptable unto God’ (Romans 12:1), must receive the saving salt, the righteousness of our Saviour. Then they become ‘the salt of the earth,’ restraining evil among men, as salt preserves from corruption. Matthew 5:13. But if the salt has lost its savor; if there is only a profession of godliness, without the love of Christ, there is no power for good. The life can exert no saving influence upon the world. Your energy and efficiency in the upbuilding of My kingdom, Jesus says, depend upon your receiving of My Spirit. You must be partakers of My grace, in order to be a savor of life unto life.” The Desire of Ages, 439.

7 Read Titus 2:11–14. Explain how that grace becomes visible to all men and preserves.

Note: “Salt is valued for its preservative properties; and when God calls His children salt, He would teach them that His purpose in making them the subjects of His grace is that they may become agents in saving others. The object of God in choosing a people before all the world was not only that He might adopt them as His sons and daughters, but that through them the world might receive the grace that bringeth salvation. Titus 2:11. When the Lord chose Abraham, it was not simply to be the special friend of God, but to be a medium of the peculiar privileges the Lord desired to bestow upon the nations. Jesus, in that last prayer with His disciples before His crucifixion, said, ‘For their sakes I sanctify Myself, that they also might be sanctified through the truth.’ John 17:19. In like manner Christians who are purified through the truth will possess saving qualities that preserve the world from utter moral corruption.” Thoughts from the Mount of Blessing, 35, 36.

8 What is the condition of a person whose salt has lost its savor? II Peter 2:20–21.

9 If a “garnished house” represents a “self-righteous soul,” what kind of righteousness comes and garnishes our hearts which causes the salt to lose its savor? Matthew 12:43–45.

Note: “The garnished house represents the self-righteous soul. Satan is driven out by Christ. But he returned, in the hope of finding entrance. He finds the house empty, swept, and garnished. Only self-righteousness is abiding there. ‘Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first’ [Luke 11:26].” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1093.

10 Whose character are we reflecting when in a self-righteous state and there is no savor in the salt?

Note: “Self-righteousness is a curse, a human embellishment, which Satan uses for his glory. Those who garnish the soul with self-praise and flattery prepare the way for the seven other spirits more wicked than the first. In their very reception of the truth these souls deceive themselves. They are building upon a foundation of self-righteousness.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1093.

“God calls His people to elevate the standard. The church must show their zeal for God in dealing with those who have, while professing great faith, been putting Christ to open shame. They have imperiled the truth. They have been unfaithful sentinels. They have brought reproach and dishonor upon the cause of God.” Testimonies to Ministers and Gospel Workers, 450.

11 Knowing now the characteristics of a person whose salt has lost its savor, what correlation does this have with Revelation 3:15–18?

Note: “As they listened to the words of Christ, the people could see the white salt glistening in the pathways where it had been cast out because it had lost its savor and was therefore useless. It well represented the condition of the Pharisees and the effect of their religion upon society. It represents the life of every soul from whom the power of the grace of God has departed and who has become cold and Christless. Whatever may be his profession, such a one is looked upon by men and angels as insipid and disagreeable. It is to such that Christ says: ‘I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of My mouth.’ Revelation 3:15, 16.” Thoughts from the Mount of Blessing, 36, 37.

Additional Reading

“A discouraged soul is a body of darkness, not only failing himself to receive the light of God, but shutting it away from others. Satan loves to see the effect of the pictures of his triumphs, making human beings faithless and disheartened.” Testimonies, vol. 5, 744, 745.

“Salt must be mingled with the substance to which it is added; it must penetrate and infuse in order to preserve. So it is through personal contact and association that men are reached by the saving power of the gospel. They are not saved in masses, but as individuals. Personal influence is a power. We must come close to those whom we desire to benefit.” Thoughts from the Mount of Blessing, 36.

“Without a living faith in Christ as a personal Saviour it is impossible to make our influence felt in a skeptical world. We cannot give to others that which we do not ourselves possess. It is in proportion to our own devotion and consecration to Christ that we exert an influence for the blessing and uplifting of mankind. If there is no actual service, no genuine love, no reality of experience, there is no power to help, no connection with heaven, no savor of Christ in the life. Unless the Holy Spirit can use us as agents through whom to communicate to the world the truth as it is in Jesus, we are as salt that has lost its savor and is entirely worthless. By our lack of the grace of Christ we testify to the world that the truth which we claim to believe has no sanctifying power; and thus, so far as our influence goes, we make of no effect the word of God. ‘If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing. And if I bestow all my goods to feed the poor, and if I give my body to be burned, but have not love, it profiteth me nothing.’ I Corinthians 13:1–3, A.R.V.

“When love fills the heart, it will flow out to others, not because of favors received from them, but because love is the principle of action. Love modifies the character, governs the impulses, subdues enmity, and ennobles the affections. This love is as broad as the universe, and is in harmony with that of the angel workers. Cherished in the heart, it sweetens the entire life and sheds its blessing upon all around. It is this, and this only, that can make us the salt of the earth.” Thoughts from the Mount of Blessing, 37, 38.

Lesson Studies were prepared by Judy Hallingstad of the LandMarks staff. She can be contacted at judyhallingstad@stepstolife.org .

Bible Study Guides – Look Away! Look Up!

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January 17, 2010 – January 23, 2010

Key Text

“Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ.” I Peter 1:6, 7.

Study Help: Thoughts from the Mount of Blessing, 29–35.

Introduction

“How often we feel that we have been dealt with unjustly, that things have been said concerning us that were untrue, and that we have been set in a false light before others. When we are thus tried, we shall need to keep strict guard over our spirit and our words. We shall need to have the love of Christ, that we may not cherish an unforgiving spirit.” Sons and Daughters of God, 144.

1 Knowing that “persecuted” means harassed or provoked to anger, troubled or annoyed, what blessing is promised to us when we are persecuted for righteousness’ sake? Matthew 5:10.

Note: “Consider the life of Moses. Meekness in the midst of murmuring, reproach, and provocation constituted the brightest trait in his character. Daniel was of a humble spirit. Although he was surrounded with distrust and suspicion, and his enemies laid a snare for his life, yet he never deviated from principle. He maintained a serene and cheerful trust in God. Above all, let the life of Christ teach you. When reviled, He reviled not again; when He suffered, He threatened not. This lesson you must learn, or you will never enter heaven. Christ must be made your strength. In His name you will be more than conqueror. No enchantment against Jacob, nor divination against Israel, will prevail. If your soul is riveted to the eternal Rock, you are safe. Come joy or come sorrow, nothing can sway you from the right.” Testimonies, vol. 4, 368.

“In all ages Satan has persecuted the people of God. He has tortured them and put them to death, but in dying they became conquerors. They bore witness to the power of One mightier than Satan. Wicked men may torture and kill the body, but they cannot touch the life that is hid with Christ in God. They can incarcerate men and women in prison walls, but they cannot bind the spirit.

“Through trial and persecution the glory—the character—of God is revealed in His chosen ones. The believers in Christ, hated and persecuted by the world, are educated and disciplined in the school of Christ. On earth they walk in narrow paths; they are purified in the furnace of affliction. They follow Christ through sore conflicts; they endure self-denial and experience bitter disappointments; but thus they learn the guilt and woe of sin, and they look upon it with abhorrence. Being partakers of Christ’s sufferings, they can look beyond the gloom to the glory, saying, ‘I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.’ Romans 8:18.” The Acts of the Apostles, 576, 577.

2 As a servant, Whom are we to follow? What also may we be called? Matthew 10:23–25.

Note: “The Saviour says, ‘The reproaches of them that reproached Thee are fallen upon Me.’ Psalm 69:9. In like manner they fall upon His disciples.

“There was never one who walked among men more cruelly slandered than the Son of man. He was derided and mocked because of His unswerving obedience to the principles of God’s holy law. They hated Him without a cause. Yet He stood calmly before His enemies, declaring that reproach is a part of the Christian’s legacy, counseling His followers how to meet the arrows of malice, bidding them not to faint under persecution.

“While slander may blacken the reputation, it cannot stain the character. That is in God’s keeping. So long as we do not consent to sin, there is no power, whether human or satanic, that can bring a stain upon the soul. A man whose heart is stayed upon God is just the same in the hour of his most afflicting trials and most discouraging surroundings as when he was in prosperity, when the light and favor of God seemed to be upon him. His words, his motives, his actions, may be misrepresented and falsified, but he does not mind it, because he has greater interests at stake. Like Moses, he endures as ‘seeing Him who is invisible’ (Hebrews 11:27); looking ‘not at the things which are seen, but at the things which are not seen’ (II Corinthians 4:18).” Thoughts from the Mount of Blessing, 31, 32.

3 How are we to respond when we are reviled, which means despised or verbally abused? I Peter 2:23; Proverbs 19:11.

Note: “How often we feel that we have been dealt with unjustly, that things have been said concerning us that were untrue, and that we have been set in a false light before others. When we are thus tried, we shall need to keep strict guard over our spirit and our words. We shall need to have the love of Christ, that we may not cherish an unforgiving spirit.” Sons and Daughters of God, 144.

4 What did Jesus teach us in His prayer about cherishing our grievances and sympathizing with ourselves? Why is that so important? Matthew 6:15–18.

Note: “However sorely they may have wounded us, we are not to cherish our grievances and sympathize with ourselves over our injuries, but as we hope to be pardoned for our offenses against God, so must we pardon those who have done evil to us … When we are reviled, how strong is the temptation to revile in return, but in doing this we show ourselves as bad as the reviler. When tempted to revile, send up a silent prayer that God will give you His grace, and keep the tongue in silence.” Sons and Daughters of God, 144.

5 What are the sufferings for this time not worthy to be compared with? How long do they last? Romans 8:18; II Corinthians 4:17.

Note: “The eye of faith alone can look beyond the things of time to estimate aright the worth of the eternal riches.” The Acts of the Apostles, 575, 576.

“I have been shown that in the future we shall see how closely all our trials were connected with our salvation, and how these light afflictions worked out for us ‘a far more exceeding and eternal weight of glory’ [II Corinthians 4:17].” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1099.

6 Our minds are not to dwell upon what things and why? II Corinthians 4:18.

Note: “Our minds take the level of the things on which our thoughts dwell, and if we think upon earthly things, we shall fail to take the impress of that which is heavenly. We would be greatly benefited by contemplating the mercy, goodness, and love of God; but we sustain great loss by dwelling upon those things which are earthly and temporal. We allow sorrow and care and perplexity to attract our minds to earth, and we magnify a molehill into a mountain. …

“Temporal things are not to engage our whole attention, or engross our minds until our thoughts are entirely of the earth and the earthly. We are to train, discipline, and educate the mind so that we may think in a heavenly channel, that we may dwell on things unseen and eternal, which will be discerned by spiritual vision. It is by seeing Him who is invisible that we may obtain strength of mind and vigor of spirit.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1100.

7 What has our Lord promised us which is far better than being exempted from trials? Deuteronomy 33:25; II Corinthians 12:9.

Note: “While the Lord has not promised His people exemption from trials, He has promised that which is far better. He has said, ‘As thy days, so shall thy strength be.’ ‘My grace is sufficient for thee: for My strength is made perfect in weakness.’ Deuteronomy 33:25; II Corinthians 12:9. If you are called to go through the fiery furnace for His sake, Jesus will be by your side even as He was with the faithful three in Babylon. Those who love their Redeemer will rejoice at every opportunity of sharing with Him humiliation and reproach. The love they bear their Lord makes suffering for His sake sweet.” Thoughts from the Mount of Blessing, 30.

8 When the apostles were persecuted, what was their response? Acts 5:41.

Note: “As priests and rulers combined against them, and they were brought before councils and thrust into prison, the followers of Christ rejoiced ‘that they were counted worthy to suffer shame for His name.’ Acts 5:41. They rejoiced to prove, before men and angels, that they recognized the glory of Christ, and chose to follow Him at the loss of all things.

“It is as true now as in apostolic days, that without the illumination of the divine Spirit, humanity cannot discern the glory of Christ. The truth and the work of God are unappreciated by a world-loving and compromising Christianity. Not in the ways of ease, of earthly honor or worldly conformity, are the followers of the Master found. They are far in advance, in the paths of toil, and humiliation, and reproach, in the front of the battle ‘against the principalities, against the powers, against the world rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places.’ Ephesians 6:12, R. V. And now, as in Christ’s day, they are misunderstood and reproached and oppressed by the priests and Pharisees of their time.” The Desire of Ages, 508, 509.

9 If we are truly dead to self and risen with Christ, what effect does that have on us and those around us? Colossians 3:1–3, 12–14.

Note: “The soul that loves God, rises above the fog of doubt; he gains a bright, broad, deep, living experience, and becomes meek and Christlike. His soul is committed to God, hid with Christ in God. He will be able to stand the test of neglect, of abuse and contempt, because his Saviour has suffered all this. He will not become fretful and discouraged when difficulties press him, because Jesus did not fail or become discouraged. Every true Christian will be strong, not in the strength and merit of his good works, but in the righteousness of Christ, which through faith is imputed unto him. It is a great thing to be meek and lowly in heart, to be pure and undefiled, as was the Prince of heaven when He walked among men.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 907.

10 What shield are we to take above anything else and without which it is impossible to please God? Ephesians 6:16; Hebrews 11:6.

Note: “When self is hid in Jesus, we are shielded from the darts of the enemy.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 908.

Additional Reading

“Jesus does not present to His followers the hope of attaining earthly glory and riches, of living a life free from trial. Instead He calls upon them to follow Him in the path of self-denial and reproach. He who came to redeem the world was opposed by the united forces of evil. In an unpitying confederacy, evil men and evil angels arrayed themselves against the Prince of Peace. His every word and act revealed divine compassion, and His unlikeness to the world provoked the bitterest hostility.

“So it will be with all who will live godly in Christ Jesus. Persecution and reproach await all who are imbued with the Spirit of Christ. The character of the persecution changes with the times, but the principle—the spirit that underlies it—is the same that has slain the chosen of the Lord ever since the days of Abel.” The Acts of the Apostles, 576.

“There was never one who walked among men more cruelly slandered than the Son of man. He was derided and mocked because of His unswerving obedience to the principles of God’s holy law. They hated Him without a cause. Yet He stood calmly before His enemies, declaring that reproach is a part of the Christian’s legacy, counseling His followers how to meet the arrows of malice, bidding them not to faint under persecution.

“While slander may blacken the reputation, it cannot stain the character. That is in God’s keeping. So long as we do not consent to sin, there is no power, whether human or satanic, that can bring a stain upon the soul. A man whose heart is stayed upon God is just the same in the hour of his most afflicting trials and most discouraging surroundings as when he was in prosperity, when the light and favor of God seemed to be upon him. His words, his motives, his actions, may be misrepresented and falsified, but he does not mind it, because he has greater interests at stake. Like Moses, he endures as ‘seeing Him who is invisible’ (Hebrews 11:27); looking ‘not at the things which are seen, but at the things which are not seen’ (II Corinthians 4:18).

“Christ is acquainted with all that is misunderstood and misrepresented by men. His children can afford to wait in calm patience and trust, no matter how much maligned and despised; for nothing is secret that shall not be made manifest, and those who honor God shall be honored by Him in the presence of men and angels.” Thoughts from the Mount of Blessing, 32.

Lesson Studies were prepared by Judy Hallingstad of the LandMarks staff. She can be contacted at judyhallingstad@stepstolife.org .

Bible Study Guides – Free From Mixture

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January 10, 2010 – January 16, 2010

Key Text:

“Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure.” I John 3:2, 3.

Study Help: Psalm 15; Thoughts from the Mount of Blessing, 24–27; My Life Today, 263.

Introduction

“As the wax takes the impression of the seal, so the soul is to take the impression of the Spirit of God, and retain the moral image of Christ. We are to become partakers of the divine nature, realizing in our experience the vigor and perfection of spiritual life.” The Review and Herald, November 1, 1892.

1 Many people want to see God, but according to Jesus, who will see Him? Matthew 5:8.

Note: “Lord, who shall abide in thy tabernacle? who shall dwell in thy holy hill? He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart. He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour. In whose eyes a vile person is contemned; but he honoureth them that fear the Lord. He that sweareth to his own hurt, and changeth not. He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.” Psalm 15.

“Always kind, courteous, ever taking the part of the oppressed, whether Jew or Gentile, Christ was beloved by all. By His perfect life and character, He answered the question asked in the fifteenth Psalm: ‘Lord, who shall abide in Thy tabernacle? who shall dwell in Thy holy hill? He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart.’ In childhood and youth His course was such that when engaged in work as a teacher, He could say to His disciples, ‘If ye keep My commandments, ye shall abide in My love: even as I have kept My Father’s commandments, and abide in His love.’ [John 15:10.]” Fundamentals of Christian Education, 402.

2 Read John 1:12. As we “receive” or associate ourselves with Christ, what gift are we also receiving? Where does this “holiness” or “state of purity” come from? Ephesians 4:20–24. Once “received,” what are we then to do? Colossians 2:6.

Note: “No man receives holiness as a birthright, or as a gift from any other human being. Holiness is the gift of God through Christ. Those who receive the Saviour become sons of God. They are His spiritual children, born again, renewed in righteousness and true holiness. Their minds are changed. With clearer vision they behold eternal realities. They are adopted into God’s family, and they become conformed to His likeness, changed by His Spirit from glory to glory.” God’s Amazing Grace, 120.

3 Being pure, meaning free from mixture or containing no material from a foreign country, does this apply to the inward man or the outward man? II Corinthians 4:16.

Note: “Those who receive the Saviour become sons of God. They are His spiritual children, born again, renewed in righteousness and true holiness. Their minds are changed. With clearer vision they behold eternal realities. They are adopted into God’s family, and they become conformed to His likeness, changed by His Spirit from glory to glory.” God’s Amazing Grace, 120.

4 To what has God not called us? I Thessalonians 4:7.

Note: “In his anxiety that the believers at Thessalonica should walk in the fear of God, the apostle pleaded with them to reveal practical godliness in the daily life. ‘We beseech you, brethren,’ he wrote, ‘and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more. For ye know what commandments we gave you by the Lord Jesus.’ … ‘For God hath not called us unto uncleanness, but unto holiness’ [I Thessalonians 4:1, 2, 7].” The Acts of the Apostles, 262.

5 When we are filled with uncleanness, mixtures from a foreign country, what needs to happen? Ezekiel 36:25–27.

Note: “When Jesus speaks of the new heart, He means the mind, the life, the whole being. To have a change of heart is to withdraw the affections from the world, and fasten them upon Christ. To have a new heart is to have a new mind, new purposes, new motives. What is the sign of a new heart?—a changed life. There is a daily, hourly dying to selfishness and pride.” God’s Amazing Grace, 100.

6 What important advice did Paul tell Timothy and what we need to follow? I Timothy 5:22, last part.

Note: “To know what constitutes purity of mind, soul, and body is an important part of education. Paul summed up the attainments possible for Timothy by saying, ‘Keep thyself pure.’ I Timothy 5:22. Impurity of thought, word, or action will not be indulged by the child of God. Every encouragement and the richest blessings are held up before the overcomers of evil practices, but the most fearful penalties are laid upon those who profane the body and defile the soul.” Counsels to Parents, Teachers, and Students, 103.

7 What is the Lord going to do in our lives with all of the dross, which is refuse or anything worthless—rubbish, and tin, which is a mixture of two or more metals or something that reduces purity? Isaiah 1:25; Isaiah 4:4.

Note: “To sin, wherever found, our God is a consuming fire. Hebrews 12:29. In all who submit to His power the Spirit of God will consume sin. But if men cling to sin, they become identified with it. Then the glory of God, which destroys sin, must destroy them. …

“Wherever men came before God while willfully cherishing evil, they were destroyed. …

“Only the pure in heart could abide in His presence.” The Desire of Ages, 107, 108.

8 When we have received the Lord, what must we do? Romans 6:19–22.

Note: “Holiness is wholeness to God. The soul is surrendered to God. The will, and even the thoughts, are brought into subjection to the will of Christ. The love of Jesus fills the soul, and is constantly going out in a clear, refreshing stream, to make glad the hearts of others.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1076.

9 Being a child of God means bearing a likeness to Christ in character. What will happen to all of those who are “pure in heart,” who are free from mixture and contain no “foreign material?” Revelation 7:2, 3.

Note: “ ‘And every man that hath this hope in him purifieth himself, even as he is pure’ [I John 3:3]. In a little while every one who is a child of God will have His seal placed upon him. O that it may be placed upon our foreheads! Who can endure the thought of being passed by when the angel goes forth to seal the servants of God in their foreheads? …

“The seal of the living God will be placed upon those only who bear a likeness to Christ in character.

“As wax takes the impression of the seal, so the soul is to take the impression of the Spirit of God and retain the image of Christ.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 969, 970.

10 Knowing what purity really means, what should be our most earnest prayer to our Heavenly Father? Psalm 51:10–12.

Note: “One of the most earnest prayers recorded in the Word of God is that of David when he pled, ‘Create in me a clean heart, O God’ [Psalm 51:10]. God’s response to such a prayer is, A new heart will I give you (Ezekiel 36:26). This is a work that no finite man can do. Men and women are to begin at the beginning, seeking God most earnestly for a true Christian experience. They are to feel the creative power of the Holy Spirit. They are to receive the new heart, that is kept soft and tender by the grace of heaven. The selfish spirit is to be cleansed from the soul. They are to labor earnestly and with humility of heart, each one looking to Jesus for guidance and encouragement. Then the building, fitly framed together, will grow into a holy temple in the Lord.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1165.

Additional Reading

“ ‘Keep thy heart with all diligence; for out of it are the issues of life’ [Proverbs 4:23]. Diligent heart-keeping is essential to a healthy growth in grace. The heart in its natural state is a habitation for unholy thoughts and sinful passions. When brought into subjection to Christ, it must be cleansed by the Spirit from all defilement. This can not be done without the consent of the individual.

“When the soul has been cleansed, it is the duty of the Christian to keep it undefiled. Many seem to think that the religion of Christ does not call for the abandonment of daily sins, the breaking loose from habits which have held the soul in bondage. They renounce some things condemned by the conscience, but they fail to represent Christ in the daily life. They do not bring Christlikeness into the home. They do not show a thoughtful care in their choice of words. Too often, fretful, impatient words are spoken, words which stir the worst passions of the human heart. Such ones need the abiding presence of Christ in the soul. Only in His strength can they keep guard over the words and actions.

“In the work of heart-keeping we must be instant in prayer, unwearied in petitioning the throne of grace for assistance. Those who take the name of Christian should come to God in earnestness and humility, pleading for help. The Saviour has told us to pray without ceasing. The Christian can not always be in the position of prayer, but his thoughts and desires can always be upward. Our self-confidence would vanish, did we talk less and pray more. …

“Let the prayer go up to God, ‘Create in me a clean heart;’ for a pure, cleansed soul has Christ abiding therein, and out of the abundance of the heart are the issues of life. The human will is to be yielded to Christ. Instead of passing on, closing the heart in selfishness, there is need of opening the heart to the sweet influences of the Spirit of God. Practical religion breathes its fragrance everywhere. It is a savor of life unto life.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1157.

“Genuine conversion is needed, not once in years, but daily. This conversion brings man into a new relation with God. Old things, his natural passions and hereditary and cultivated tendencies to wrong, pass away, and he is renewed and sanctified. But this work must be continual; for as long as Satan exists, he will make an effort to carry on his work. He who strives to serve God will encounter a strong undercurrent of wrong. His heart needs to be barricaded by constant watchfulness and prayer, or else the embankment will give way; and like a millstream, the undercurrent of wrong will sweep away the safeguard. No renewed heart can be kept in a condition of sweetness without the daily application of the salt of the Word. Divine grace must be received daily, or no man will stay converted.” Our High Calling, 215.

“The Lord purifies the heart very much as we air a room. We do not close the doors and windows, and throw in some purifying substance; but we open the doors and throw wide the windows, and let heaven’s purifying atmosphere flow in. The Lord says, ‘He that doeth truth cometh to the light’ [John 3:21]. The windows of impulse, of feeling, must be opened up toward heaven, and the dust of selfishness and earthliness must be expelled. The grace of God must sweep through the chambers of the mind, the imagination must have heavenly themes for contemplation, and every element of the nature must be purified and vitalized by the Spirit of God.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 940.

Lesson Studies were prepared by Judy Hallingstad of the LandMarks staff. She can be contacted at judyhallingstad@stepstolife.org .

Bible Study Guides – Healthy Root System

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January 3, 2010 – January 9, 2010

Key Text

“The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon. Those that be planted in the house of the Lord shall flourish in the courts of our God. They shall still bring forth fruit in old age; they shall be fat and flourishing; To show that the Lord is upright: he is my rock, and there is no unrighteousness in him.” Psalm 92:12–15.

Study Help: In Heavenly Places, 34; Thoughts from the Mount of Blessing, 18.

Introduction

“The tree of the desert is a symbol of what God means the life of His children in this world to be. They are to guide weary souls, full of unrest, and ready to perish in the desert of sin, to the living water. They are to point their fellow men to Him who gives the invitation, ‘If any man thirst, let him come unto Me, and drink.’ John 7:37.” Education, 116.

1 What does the word of God say about the righteous? Who will be fat and flourishing? Psalm 92:12–15.

Note: “Prove the promise of God that ‘those that be planted in the house of the Lord shall flourish in the courts of our God. They shall still bring forth fruit in old age; and they shall be fat and flourishing; to show that the Lord is upright; he is my rock, and there is no unrighteousness in him’ [Psalm 92:13–15].

“Keep your heart and mind young by continuous exercise.” The Review and Herald, April 6, 1886.

2 We want to be as a “cedar in Lebanon” as mentioned in Psalm 92:12; Psalm 104:16, 17. How do we become that cedar?

Note: “The cedar of Lebanon was honored by all the people of the East. The class of trees to which it belongs is found wherever man has gone throughout the earth. From the arctic regions to the tropic zone they flourish, rejoicing in the heat, yet braving the cold; springing in rich luxuriance by the riverside, yet towering aloft upon the parched and thirsty waste. They plant their roots deep among the rocks of the mountains and boldly stand in defiance of the tempest. Their leaves are fresh and green when all else has perished at the breath of winter. Above all other trees the cedar of Lebanon is distinguished for its strength, its firmness, its undecaying vigor; and this is used as a symbol of those whose life is ‘hid with Christ in God.’ Colossians 3:3. Says the Scripture, ‘The righteous … shall grow like a cedar.’ Psalm 92:12. The divine hand has exalted the cedar as king over the forest. … The cedar is repeatedly employed as an emblem of royalty, and its use in Scripture to represent the righteous shows how Heaven regards those who do the will of God.” Patriarchs and Prophets, 450.

3 If the righteous shall grow like a cedar, what is the first prerequisite or condition in ourselves we need to experience before we can receive righteousness, a condition acceptable to God, as found in Matthew 5:6?

Note: “We are to come to God in faith, and pour out our supplications before Him, believing that He will work in our behalf, and in the behalf of those we are seeking to save. We are to devote more time to earnest prayer. With the trusting faith of a little child, we are to come to our heavenly Father, telling Him of all our needs. He is always ready to pardon and help. The supply of divine wisdom is inexhaustible, and the Lord encourages us to draw largely from it. The longing that we should have for spiritual blessings is described in the words, ‘As the hart panteth after the water brooks, so panteth my soul after thee, O God’ [Psalm 42:1]. We need a deeper soul-hunger for the rich gifts that heaven has to bestow. We are to hunger and thirst after righteousness.

“O that we might have a consuming desire to know God by an experimental knowledge, to come into the audience chamber of the Most High, reaching up the hand of faith, and casting our helpless souls upon the One mighty to save. His loving kindness is better than life.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1146, 1147.

4 From Whom only should our soul’s expectation be? Psalm 62:5.

Note: “A divine element unites with human effort when the soul reaches out after God.” Gospel Workers, 99.

5 What is it that we need to drink if we do not want to ever crave the world’s advantages and attractions? John 4:14.

Note: “ ‘Whosoever drinketh of the water that I shall give him shall never thirst’—never crave the world’s advantages and attractions—‘but the water that I shall give him shall be in him a well of water springing up unto everlasting life’ [John 4:14].” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1134.

6 What is the water that Christ referred to in John 4:14? The water of life flowing from whose heart will water the hearts of others? What are we to seek for and why?

Note: “You must seek to have an indwelling Saviour, who will be to you as a well of water, springing up into everlasting life. The water of life flowing from the heart always waters the hearts of others.” Ibid., 1134.

7 Why should we want to be a “palm tree” Christian? Explain what a “palm tree” Christian is. Psalm 92:12.

Note: “The palm tree well represents the life of a Christian. It stands upright amid the burning desert sand, and dies not; for it draws its sustenance from the springs of life beneath the surface.

“See the weary traveler toiling over the hot sands of the desert, with no shelter to protect him from the rays of a tropical sun. His water supply fails, and he has nothing to slake his burning thirst. His tongue becomes swollen; he staggers like a drunken man. Visions of home and friends pass before his mind, as he believes himself ready to perish in the terrible desert. Suddenly those in advance send forth a shout of joy. In the distance, looming up out of the dreary, sandy waste, is a palm tree, green and flourishing. Hope quickens his pulses. That which gives vigor and freshness to the palm tree will cool the fevered pulses, and give life to those who are perishing with thirst.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1151.

8 What is the gift of God and the living water? John 4:10.

Note: “The water that Christ referred to was the revelation of His grace in His Word. His Spirit, His teaching, is as a satisfying fountain to every soul. … In Christ is fullness of joy forevermore … Christ’s gracious presence in His Word is ever speaking to the soul, representing Him as the well of living water to refresh the thirsting. It is our privilege to have a living, abiding Saviour. He is the source of spiritual power implanted within us, and His influence will flow forth in words and actions, refreshing all within the sphere of our influence, begetting in them desires and aspirations for strength and purity, for holiness and peace, and for that joy which brings with it no sorrow. This is the result of an indwelling Saviour.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1134.

9 A “tree of the desert” draws the thirsty traveler because there is water where that tree is. Where does a Christian go to satisfy his thirst? John 7:37.

Note: “The tree of the desert is a symbol of what God means the life of His children in this world to be. They are to guide weary souls, full of unrest, and ready to perish in the desert of sin, to the living water. They are to point their fellow men to Him who gives the invitation, ‘If any man thirst, let him come unto Me, and drink.’ John 7:37.” Education, 116.

10 If we are to be a sturdy “tree of the desert” in these last days under very trying circumstances, where should our root be? Ezekiel 31:7; John 7:37.

Note: “As the palm tree, drawing nourishment from fountains of living water, is green and flourishing in the midst of the desert, so the Christian may draw rich supplies of grace from the fountain of God’s love, and may guide weary souls, that are full of unrest and ready to perish in the desert of sin, to those waters of which they may drink, and live. The Christian is ever pointing his fellow-men to Jesus, who invites, ‘If any man thirst, let him come unto Me and drink.’ This fountain never fails us; we may draw, and draw again.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1151.

Additional Reading

“If the Christian thrives and progresses at all, he must do so amid strangers to God, amid scoffing, subject to ridicule. He must stand upright like the palm tree in the desert. The sky may be as brass, the desert sand may beat about the palm tree’s roots, and pile itself in heaps about its trunk. Yet the tree lives as an evergreen, fresh and vigorous amid the burning desert sands. Remove the sand till you reach the rootlets of the palm tree, and you discover the secret of its life; it strikes down deep beneath the surface, to the secret waters hidden in the earth. Christians indeed may be fitly represented by the palm tree. They are like Enoch; although surrounded by corrupting influences, their faith takes hold of the Unseen. They walk with God, deriving strength and grace from Him to withstand the moral pollution surrounding them. Like Daniel in the courts of Babylon, they stand pure and uncontaminated; their life is hid with Christ in God. They are virtuous in spirit amid depravity; they are true and loyal, fervent and zealous, while surrounded by infidels, hypocritical professors, godless and worldly men. Their faith and life are hid with Christ in God. Jesus is in them a well of water springing up into everlasting life. Faith, like the rootlets of the palm tree, penetrates beneath the things which are seen, drawing spiritual nourishment from the Fountain of life.

“When the love of Jesus is abiding in the soul, many who are now but withered branches will become as the cedars of Lebanon, ‘whose root is by the great waters.’ (Ezekiel 31:7.) The cedar is noted for the firmness of its roots. Not content to cling to the earth with a few weak fibers, it thrusts its rootlets, like a sturdy wedge, into the cloven rock, and reaches down deeper and deeper for strong holds to grasp. When the tempest grapples with its boughs, that firm-set tree cannot be uprooted. What a goodly cedar might not every follower of Christ become, if he were but rooted and grounded in the truth, firmly united to the Eternal Rock.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1151.

“There are certain conditions upon which we may expect that God will hear and answer our prayers. One of the first of these is that we feel our need of help from Him. He has promised, ‘I will pour water upon him that is thirsty, and floods upon the dry ground.’ Isaiah 44:3. Those who hunger and thirst after righteousness, who long after God, may be sure that they will be filled. The heart must be open to the Spirit’s influence, or God’s blessing cannot be received.

“Our great need is itself an argument and pleads most eloquently in our behalf. But the Lord is to be sought unto to do these things for us. He says, ‘Ask, and it shall be given you.’ And ‘He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?’ Matthew 7:7; Romans 8:32.” Steps to Christ, 95.

“By maintaining a connection with God we shall be enabled to diffuse to others, through our association with them, the light, the peace, the serenity, that rules in our hearts, and set before them an example of unwavering fidelity to the interests of the work in which we are engaged.” Testimonies, vol. 4, 460.

Lesson Studies were prepared by Judy Hallingstad of the LandMarks staff. She can be contacted at judyhallingstad@stepstolife.org .

Bible Study Guides – Humility on Stilts?

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December 27, 2009 – January 2, 2010

Key Text

“As many as I love, I rebuke and chasten: be zealous therefore, and repent. Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.” Revelation 3:19–21.

Study Help: The Review and Herald, April 19, 1892—Christ’s Instructions to His Followers; The Desire of Ages, 650 or entire chapter—A Servant of Servants.

Introduction

“My brethren, try the wearing of Christ’s yoke. Come down from your spiritual stilts and practice the grace of humility. Put away every evil surmising and be willing to see the value of the gifts God has bestowed on your brethren.” Evangelism 102.

1 What is the first character attribute we need so that our humility is not on stilts? Matthew 5:3.

Note. “Fear lest you make a mistake, and bring dishonor upon the name of the Lord. Cry unto him, believing that he has power to save. This is the humility that we want; not a humility on stilts, parading itself before the eyes of men, that it may win praise for righteousness.” The Bible Echo and Signs of the Times, June 1, 1892.

2 While we see our helplessness, what are we to continually do? I Peter 5:6. Instead of feeding on the “husks of self-righteousness,” from whom should our nourishment come?

Note: “We are to surrender our hearts to God, that He may renew and sanctify us, and fit us for His heavenly court. We are not to wait for some special time, but today we are to give ourselves to Him, refusing to be the servants of sin. Do you imagine you can leave off sin a little at a time? Oh, leave the accursed thing at once! Hate the things that Christ hates, love the things that Christ loves. Has He not by His death and suffering made provision for your cleansing from sin? When we begin to realize that we are sinners, and fall on the Rock to be broken, the everlasting arms are placed about us, and we are brought close to the heart of Jesus. Then we shall be charmed with His loveliness, and disgusted with our own righteousness. We need to come close to the foot of the cross. The more we humble ourselves there, the more exalted will God’s love appear. The grace and righteousness of Christ will not avail for him who feels whole, for him who thinks he is reasonably good, who is contented with his own condition. There is no room for Christ in the heart of him who does not realize his need of divine light and aid.

“Jesus says, ‘Blessed are the poor in spirit: for theirs is the kingdom of heaven’ (Matthew 5:3). There is fullness of grace in God, and we may have His spirit and power in large measure. Do not feed on the husks of self-righteousness, but go to the Lord. He has the best robe to put upon you, and His arms are open to receive. Christ will say, ‘Take away the filthy garments from him, and clothe him with a change of raiment’ [Zechariah 3:4].” Selected Messages, Book 1, 327, 328.

3 What are we to do with regard to our own salvation? Philippians 2:12.

Note: “The Lord has commanded us, ‘Work out your own salvation with fear and trembling’ [Philippians 2:12]. But what does this mean? It means that you feel your necessity, that you are poor in spirit, that you rejoice with trembling. It means that you know that in the very words you utter you may make a mistake, that in the very best of your work self may be so mingled that your efforts may be valueless, that you realize that your efficiency is in Christ. Oh, let the cry of the soul continually be—‘Hangs my helpless soul on Thee.’ ” The Signs of the Times, May 16, 1892.

4 Because pride tends to get in the way, and represents self, which of the Ten Commandments do we break when we are on those high stilts? Exodus 20:3.

Note: “Idolaters are condemned by the word of God. Their folly consists in trusting in self for salvation, in bowing down to the works of their own hands. God classes as idolaters those who trust in their own wisdom, their own devising, depending for success on their riches and power, striving to strengthen themselves by alliance with men whom the world calls great, but who fail to discern the binding claims of His law.” The Review and Herald, March 15, 1906.

5 What is the difference between the Pharisee and the publican? Luke 18:10–14. What does it mean to “parade” yourself before men?

Note: “The Pharisee and the publican represent two great classes into which those who come to worship God are divided. Their first two representatives are found in the first two children that were born into the world. Cain thought himself righteous, and he came to God with a thank offering only. He made no confession of sin, and acknowledged no need of mercy. But Abel came with the blood that pointed to the Lamb of God. He came as a sinner, confessing himself lost; his only hope was the unmerited love of God. The Lord had respect to his offering, but to Cain and his offering He had not respect. The sense of need, the recognition of our poverty and sin, is the very first condition of acceptance with God. ‘Blessed are the poor in spirit; for theirs is the kingdom of heaven.’ Matthew 5:3.” Christ’s Object Lessons, 152.

“The humility that Jesus speaks of in the text is not a humility on stilts, as was the Pharisee’s, parading itself before the eyes of men, that his righteousness might be seen and praised of men. Humility is before honor.” The Signs of the Times, May 16, 1892.

6 Because the Pharisee’s humility was on stilts, what door was being blocked from being opened? Revelation 3:20.

Note: “Every warning, reproof, and entreaty in the Word of God, or through His delegated messengers, is a knock at the door of the heart; it is the voice of Jesus, asking for entrance. With every knock unheeded, your determination to open becomes weaker and weaker. If the voice of Jesus is not heeded at once, it becomes confused in the mind with a multitude of other voices, the world’s care and business engross the attention, and conviction dies away. The heart becomes less impressible, and lapses into a perilous unconsciousness of the shortness of time, and of the great eternity beyond.

“Many have so much rubbish piled up at the door of the heart that they cannot admit Jesus. Some have difficulties between themselves and their brethren to remove; others have evil tempers, pride, covetousness; with others, love of the world bars the entrance. All this must be taken away, before they can open the door and welcome the Saviour in.

“Our work is to open the door of the heart and let Jesus come in. He is knocking for entrance. … Will you open the door? Jesus is standing at the door of your heart. Let Him in, the heavenly Guest.” Our High Calling, 352.

7 If the stilts or pride is not removed, what will we miss out on if our humility is on stilts? Revelation 3:21.

Note: “Pride feels no need, and so it closes the heart against Christ and the infinite blessings He came to give. There is no room for Jesus in the heart of such a person. Those who are rich and honorable in their own eyes do not ask in faith, and receive the blessing of God. They feel that they are full; therefore they go away empty. Those who know that they cannot possibly save themselves, or of themselves do any righteous action, are the ones who appreciate the help that Christ can bestow. They are the poor in spirit, whom He declares to be blessed.” Thoughts from the Mount of Blessing, 7.

8 What kind of heart must we have before we can even be called a believer in Jesus? Psalm 51:17; Revelation 3:17, 18.

Note: “Faith and love are the gold tried in the fire. But with many the gold has become dim, and the rich treasure has been lost. The righteousness of Christ is to them as a robe unworn, a fountain untouched. To them it is said, ‘I have somewhat against thee, because thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.’ Revelation 2:4, 5.

“ ‘The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, Thou wilt not despise.’ Psalm 51:17. Man must be emptied of self before he can be, in the fullest sense, a believer in Jesus. When self is renounced, then the Lord can make man a new creature. New bottles can contain the new wine. The love of Christ will animate the believer with new life. In him who looks unto the Author and Finisher of our faith the character of Christ will be manifest.” The Desire of Ages, 280.

9 When you come down from your stilts, what will God do for you? Philippians 2:13.

Note: “How thankful we should be that we have a heavenly Intercessor. Jesus presents us to the Father robed in his righteousness. He pleads before God in our behalf. He says, ‘I have taken the sinner’s place. Look not upon this wayward child, but look on me. Look not upon his filthy garments, but look on my righteousness.’ When we are forgiven for our sins, when our filthy garments are taken away, then we are to work out our salvation with fear and trembling; but we are not left to do the work alone; ‘for it is God that worketh in you, both to will and to do of his good pleasure.’ [Philippians 2:13.] God works and man works; and as this co-operation is maintained, the richest blessings will come upon those who labor together with God.” Bible Echo and Signs of the Times, June 1, 1892.

10 While on stilts there is no room except for self; but, Who will come to dwell with you when you do away with those stilts? Isaiah 57:15.

Note: “Those who are filled with self-esteem and self-love do not feel the need of a living, personal union with Christ. The heart that has not fallen on the Rock is proud of its wholeness. Men want a dignified religion. They desire to walk in a path wide enough to take in their own attributes. Their self-love, their love of popularity and love of praise, exclude the Saviour from their hearts, and without Him there is gloom and sadness. But Christ dwelling in the soul is a wellspring of joy. For all who receive Him, the very keynote of the word of God is rejoicing.” Christ’s Object Lessons, 162.

Additional Reading

“But as we come to feel our utter reliance upon Christ for salvation, are we to fold our hands and say, I have nothing to do, Jesus has done it all?—No; we are to put forth every energy, that we may become ‘partakers of the divine nature, having escaped the corruption that is in the world through lust’ [II Peter 1:4]. We are to be overcomers, to overcome the world, the flesh, and the devil. We are to be continually watching, waiting, praying, and working. But do all that we may, yet we can do nothing to pay a ransom for our souls. But while we see our helplessness, we are to be continually looking unto Jesus, who is the Author and Finisher of our faith. We can do nothing to originate faith, for faith is the gift of God. Neither can we perfect it, for Christ is the Finisher of our faith. It is all of Christ.

“All the longing after a better life is from Christ, and is an evidence that he is drawing you to himself and that you are responding to his drawing power. You are to be as clay in the hands of the potter, and if you submit yourself to Christ, he will fashion you into a vessel unto honor, fit for the Master’s use. The only thing that stands in the way of the soul who is not fashioned after the divine Pattern is that he does not become poor in spirit; for he who is poor in spirit will look to a higher Source than himself, that he may obtain the grace which will make him rich unto God. While he will feel that he cannot originate anything, he will say, ‘The Lord is my helper’ [Hebrews 13:6]. …

“ ‘Blessed are the poor in spirit; for theirs is the kingdom of heaven.’ The humility that Jesus speaks of in the text is not a humility on stilts, as was the Pharisee’s, parading itself before the eyes of men, that his righteousness might be seen and praised of men. Humility is before honor. The apostle exhorts the followers of Christ: ‘Humble yourselves in the sight of the Lord, and he shall lift you up’ [James 4:10]. ‘Work out your own salvation with fear and trembling.’ Fear lest you shall make a mistake, and bring dishonor upon the name of the Lord. Cry unto him, believing that he has power to save. This is the humility that we want. We need a physician and restorer for our souls, and when we come unto Christ petitioning for his grace, the Comforter will breathe his words into our souls, ‘My peace give I unto you’ [John 14:27]. ‘Blessed are the poor in spirit; for theirs is the kingdom of heaven.’ We are to come as little children to God; and as we realize our poverty, we are not to tell it to men, but to God. Do not tell your weakness to those who can give you no strength. Tell it to God; for he will know just what to do for you.” The Signs of the Times, May 16, 1892.

“The heavenly Guest is standing at your door, while you are piling up obstructions to bar his entrance. Jesus is knocking through the prosperity he gives you. He loads you with blessings to test your fidelity, that they may flow out from you to others. Will you permit your selfishness to triumph? Will you squander God’s talents, and lose your soul through idolatrous love of the blessings he has given?” The Review and Herald, November 2, 1886.

Lesson Studies were prepared by Judy Hallingstad of the LandMarks staff. She can be contacted at judyhallingstad@stepstolife.org .

Bible Study Guides – Many Called—but Few Chosen

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February 21, 2010 – February 27, 2010

Key Text

“Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall.” II Peter 1:10.

Study Help: Testimonies to Ministers and Gospel Workers, 445–456, especially 450–456.

Introduction

“Man is elected to work out his own salvation with fear and trembling. He is elected to put on the armor, to fight the good fight of faith.” Testimonies to Ministers and Gospel Workers, 454.

1 To what are we told to give diligence, daily diligence, and why? II Peter 1:10.

Note. “If we comply with the conditions the Lord has made, we shall secure our election to salvation. Perfect obedience to His commandments is the evidence that we love God, and are not hardened in sin.

“Christ has a church in every age. There are in the church those who are not made any better by their connection with it. They themselves break the terms of their election. Obedience to the commandments of God gives us a right to the privileges of His church.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1079.

2 Knowing that our salvation is an issue in making our election sure, what are we told to do? Philippians 2:12.

Note. “Every soul is elected who will work out his own salvation with fear and trembling. He is elected who will put on the armor and fight the good fight of faith. He is elected who will watch unto prayer, who will search the Scriptures, and flee from temptation. He is elected who will have faith continually, and who will be obedient to every word that proceedeth out of the mouth of God. The provisions of redemption are free to all; the results of redemption will be enjoyed by those who have complied with the conditions.” Patriarchs and Prophets, 208.

“Genuine faith always works by love. When you look to Calvary it is not to quiet your soul in the non-performance of duty, not to compose yourself to sleep, but to create faith in Jesus, faith that will work, purifying the soul from the slime of selfishness. When we lay hold of Christ by faith, our work has just begun. Every man has corrupt and sinful habits that must be overcome by vigorous warfare. Every soul is required to fight the fight of faith. If one is a follower of Christ, he cannot be sharp in deal, he cannot be hardhearted, devoid of sympathy. He cannot be coarse in his speech. He cannot be full of pomposity and self-esteem. He cannot be overbearing, nor can he use harsh words, and censure and condemn.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1111.

3 To lay hold on eternal life, to what kind of fight are we called? I Timothy 6:12.

Note. “When we lay hold of Christ by faith, our work has just begun. Every man has corrupt and sinful habits that must be overcome by vigorous warfare. Every soul is required to fight the fight of faith.” Ibid., 1111.

4 The testing or trial of our faith is more precious than what? How are we to be found when Jesus comes? I Peter 1:7.

Note. “Many poor souls are groping in darkness, looking for the feelings which others say they have had in their experience. They overlook the fact that the believer in Christ must work out his own salvation with fear and trembling. The convicted sinner has something to do. He must repent and show true faith.

“When Jesus speaks of the new heart, He means the mind, the life, the whole being. To have a change of heart is to withdraw the affections from the world, and fasten them upon Christ. To have a new heart is to have a new mind, new purposes, new motives. What is the sign of a new heart?—A changed life. There is a daily, hourly dying to selfishness and pride.” Messages to Young People, 71, 72.

5 Since faith is based upon a moral conviction, how is it made perfect? James 2:22. Can faith be dead; if so, how? James 2:17.

Note. “While we must often impress the mind with the fact that the Christian life is a life of warfare, that we must watch and pray and toil, that there is peril to the soul in relaxing the spiritual vigilance for one moment, the completeness of the salvation proffered us from Jesus who loves us and gave Himself that we should not perish but have everlasting life, is to be the theme.

“Day by day we may walk with God, day by day following on to know the Lord, entering into the holiest by the blood of Jesus, laying hold on the hope set before us. If we reach heaven it must be by binding the soul to the Mediator, becoming partakers of the divine nature. Leaning on Christ, your life being hid with Christ in God and led by His Spirit, you have the genuine faith.” Selected Messages, Book 1, 182.

6 Name some works of the flesh. Galatians 5:19–21.

Note. “That which Satan plants in the heart—envy, jealousy, evil surmising, evil speaking, impatience, prejudice, selfishness, covetousness, and vanity—must be uprooted. If these evil things are allowed to remain in the soul, they will bear fruit by which many shall be defiled. Oh, how many cultivate the poisonous plants, that kill out the precious fruits of love and defile the soul!” My Life Today, 179.

7 To overcome corrupt and sinful habits by vigorous warfare is a battle. What does I Timothy 6:12 say?

Note. “Man, fallen man, may be transformed by the renewing of the mind, so that he can ‘prove what is that good, and acceptable, and perfect, will of God’ [Romans 12:2]. How does he prove this? By the Holy Spirit taking possession of his mind, spirit, heart, and character. Where does the proving come in? ‘We are made a spectacle unto the world, and to angels, and to men’ [I Corinthians 4:9]. A real work is wrought by the Holy Spirit upon the human character, and its fruits are seen.

“Just as a good tree will bear good fruit, so will the tree that is actually planted in the Lord’s garden produce good fruit unto eternal life. Besetting sins are overcome; evil thoughts are not allowed in the mind; evil habits are purged from the soul temple. The tendencies which have been biased in a wrong direction are turned in a right direction. Wrong dispositions and feelings are changed, new principles of action supplied, and there is a new standard of character. Holy tempers and sanctified emotions are now the fruit borne upon the Christian tree. An entire transformation has taken place. This is the work to be wrought.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1080.

8 What is brought into the life of every true believer? I Corinthians 13:4–8.

Note. “Only the love that flows from the heart of Christ can heal. Only He in whom that love flows, even as the sap in the tree or the blood in the body, can restore the wounded soul.

“Love’s agencies have wonderful power, for they are divine. The soft answer that ‘turneth away wrath’ [Proverbs 15:1], the love that ‘suffereth long, and is kind’ [I Corinthians 13:4], the charity that ‘covereth a multitude of sins’ [I Peter 4:8]—would we learn the lesson, with what power for healing would our lives be gifted! How life would be transformed, and the earth become a very likeness and foretaste of heaven!” My Life Today, 179.

9 What character traits should no longer be found in the life of every true believer? Ephesians 4:31, 32.

Note. “We individually have a case pending in the court of heaven. Character is being weighed in the balances of the sanctuary, and it should be the earnest desire of all to walk humbly and carefully, lest, neglecting to let their light shine forth to the world, they fail of the grace of God and lose everything that is valuable. All dissension, all differences and faultfinding, should be put away, with all evil speaking and bitterness.” Testimonies, vol. 5, 279.

“I have this message for you from the Lord: Be kind in speech, gentle in action. Guard yourself carefully, for you are inclined to be severe and dictatorial, and to say rash things. The Lord speaks to you, saying, Watch and pray, lest ye enter into temptation. Harsh expressions grieve the Lord; unwise words do harm. I am charged to say to you, Be gentle in your speech; watch well your words; let no harshness come into your utterances or into your gestures. Bring into all you do and say the fragrance of Christlikeness. Let not natural traits of character mar and spoil your work. You are to help and strengthen the tempted. Let not self appear in rash words. Christ has given His life for the flock, and for all for whom you labor. Let no word of yours balance souls in the wrong direction. In the minister of Christ there must be revealed Christlikeness of character.” Gospel Workers, 163.

10 What promise is given to him that overcomes? Revelation 3:21.

Note. “Here is the beginning of our confidence which we must hold steadfast unto the end. If Jesus resisted Satan’s temptations, He will help us to resist. He came to bring divine power to combine with human effort.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 929.

Additional Reading

“But those who are waiting to behold a magical change in their characters without determined effort on their part to overcome sin, will be disappointed. We have no reason to fear while looking to Jesus, no reason to doubt but that He is able to save to the uttermost all that come unto Him; but we may constantly fear lest our old nature will again obtain the supremacy, that the enemy shall devise some snare whereby we shall again become his captives. We are to work out our own salvation with fear and trembling, for it is God that worketh in you to will and to do of His good pleasure. With our limited powers we are to be as holy in our sphere as God is holy in His sphere. To the extent of our ability, we are to make manifest the truth and love and excellence of the divine character. As wax takes the impression of the seal, so the soul is to take the impression of the Spirit of God and retain the image of Christ.” Selected Messages, Book 1, 336, 337.

“There is an election of individuals and a people, the only election found in the word of God, where man is elected to be saved. Many have looked at the end, thinking they were surely elected to have heavenly bliss; but this is not the election the Bible reveals. Man is elected to work out his own salvation with fear and trembling. He is elected to put on the armor, to fight the good fight of faith. He is elected to use the means God has placed within his reach to war against every unholy lust, while Satan is playing the game of life for his soul. He is elected to watch unto prayer, to search the Scriptures, and to avoid entering into temptation. He is elected to have faith continually. He is elected to be obedient to every word that proceedeth out of the mouth of God, and that he may be, not a hearer only, but a doer of the word. This is Bible election.” Testimonies to Ministers and Gospel Workers, 453, 454.

“God has appointed means, if we will use them diligently and prayerfully, that no vessel shall be shipwrecked, but outride the tempest and storm, and anchor in the haven of bliss at last. But if we despise and neglect these appointments and privileges, God will not work a miracle to save any of us, and we will be lost as were Judas and Satan.

“Do not think that God will work a miracle to save those weak souls who cherish evil, who practice sin; or that some supernatural element will be brought into their lives, lifting them out of self into a higher sphere, where it will be comparatively easy work, without any special effort, any special fighting, without any crucifixion of self; because all who dally on Satan’s ground for this to be done will perish with the evildoers. They will be suddenly destroyed, and that without remedy.” Ibid., 453.

Lesson Studies were prepared by Judy Hallingstad of the LandMarks staff. She can be contacted at judyhallingstad@stepstolife.org .

Bible Study Guides – Unconditional?

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February 14, 2010 – February 20, 2010

Key Text

“For many are called, but few are chosen.” Matthew 22:14.

Study Help: Ephesians 2; “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 943, 944.

Introduction

“There is no such thing in the Word of God as unconditional election—once in grace, always in grace. In the second chapter of Second Peter the subject is made plain and distinct. After a history of some who followed an evil course, the explanation is given: ‘Which have forsaken the right way … following the way of Balaam the son of Bosor, who loved the wages of unrighteousness’ [II Peter 2:15].” The Faith I Live By, 157.

1 When we walk, or live, in the way of this world, we are made a part of what group? Ephesians 2:2; Revelation 2:9, last part.

Note. “Christ speaks of the church over which Satan presides as the synagogue of Satan. Its members are the children of disobedience. They are those who choose to sin, who labor to make void the holy law of God. It is Satan’s work to mingle evil with good, and to remove the distinction between good and evil. Christ would have a church that labors to separate the evil from the good, whose members will not willingly tolerate wrong-doing, but will expel it from the heart and life.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 958.

2 One meaning of trespass is to deviate or turn aside from the straight road. Understanding that meaning, which leader do we turn to when we trespass? Ephesians 2:1–3.

Note. “The same spirit that prompted rebellion in Heaven still inspires rebellion on earth. Satan has continued with men the same policy which he pursued with the angels. His spirit now reigns in the children of disobedience. Like him they seek to break down the restraints of the law of God, and promise men liberty through transgression of its precepts.” The Great Controversy, 500.

3 Some say once saved, always saved or once on the right way, always on the right way. Is this true according to what the word of God says? Can we deviate from or forsake the right way? II Peter 2:15; Ezekiel 18:21; 33:13.

Note. “Balaam was once a good man and a prophet of God; but he had apostatized, and had given himself up to covetousness; yet he still professed to be a servant of the Most High.” Patriarchs and Prophets, 439.

“How many who have in adversity remained true to God, have fallen under the glittering allurements of prosperity. With the possession of wealth, the ruling passion of a selfish nature is revealed. The world is cursed today by the miserly greed and the self-indulgent vices of the worshipers of mammon.” Counsels on Stewardship, 139.

4 What is it better for a person to have not known than to know and turn away? II Peter 2:20, 21.

Note. “In spite of all their display, their garnished habitation, Satan comes in with a troop of evil angels and takes his place in the soul, to help in the deception. The apostle writes, ‘If after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them’ [II Peter 2:20, 21].” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1093.

5 The word elect in 1 Peter 1:2 has the same meaning as chosen in Matthew 20:16. Knowing this, what are the characteristics of the elect in 1 Peter 1:2?

Note. “If we comply with the conditions the Lord has made, we shall secure our election to salvation. Perfect obedience to His commandments is the evidence that we love God, and are not hardened in sin.

“Christ has a church in every age. There are in the church those who are not made any better by their connection with it. They themselves break the terms of their election. Obedience to the commandments of God gives us a right to the privileges of His church.” “Ellen G. White Comments,” The Seventh-day Adventist Commentary, vol. 6, 1079.

“Our Saviour claims all there is of us; He asks our first and holiest thoughts, our purest and most intense affection. If we are indeed partakers of the divine nature, His praise will be continually in our hearts and upon our lips. Our only safety is to surrender our all to Him and to be constantly growing in grace and in the knowledge of the truth.” The Sanctified Life, 95.

6 Even though many are called, how many did Jesus say were chosen? Matthew 20:16; Revelation 17:14, last part.

Note. “The Father sets His love upon His elect people who live in the midst of men. These are the people whom Christ has redeemed by the price of His own blood; and because they respond to the drawing of Christ, through the sovereign mercy of God, they are elected to be saved as His obedient children.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1114.

7 To predestinate means to predetermine or to reach a definite purpose. What is God’s purpose for you and me? Romans 8:29, 30; Ephesians 1:4, 5.

Note. “Now here are the most precious jewels of truth for every individual soul of us. Here is the only election in the Bible, and you can prove yourself elected of Christ by being faithful; you can prove yourself the chosen of Christ by abiding in the vine.” Ibid., 1079.

“It will require a sacrifice to give yourself to God; but it is a sacrifice of the lower for the higher, the earthly for the spiritual, the perishable for the eternal. God does not design that our will should be destroyed, for it is only through its exercise that we can accomplish what He would have us do. Our will is to be yielded to Him, that we may receive it again, purified and refined, and so linked in sympathy with the Divine that He can pour through us the tides of His love and power. However bitter and painful this surrender may appear to the willful, wayward heart, yet ‘it is profitable for thee’ [Matthew 5:29, 30].” Thoughts from the Mount of Blessing, 62.

8 By faithful obedience to the truth, what do we make sure? II Peter 1:10.

Note. “Here is the condition of the only saving election in the Word of God. We are to become partakers of the divine nature, having escaped the corruption that is in the world through lust. We are to add grace to grace, and the promise is, ‘If ye do these things, ye shall never fall: for so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ’ [II Peter 1:10, 11].” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1114.

9 When we no longer walk in the way of this world and become strangers and foreigners of this country, who then are we fellow citizens with? Ephesians 2:12–19.

Note. “Our work is to attract minds away from earth to heaven; to take others with us as companions, to walk the path that is cast up for the ransomed of the Lord. The children of the Heavenly King are to move among men, not as citizens of the world, but as citizens of the kingdom above. We are pilgrims and strangers in this world, seeking a better country, even a heavenly.” The Signs of the Times, August 17, 1891.

10 What is our foundation built upon and who is the cornerstone? Ephesians 2:20.

Note. “The preparations made for the building of this house for the Lord, must be in accordance with the instructions He had given. No pains must be spared in its erection; for in it God was to meet with His people. The building must show forth to the nations of the earth the greatness of Israel’s God. In every part it must represent the perfection of Him whom the Israelites were called upon to honor before all the world.

“The specifications regarding the building were often repeated. In all the work done, these specifications were to be followed with the utmost exactness. Believers and unbelievers were to learn of the importance of the work from the care shown in its performance.

“The care shown in the building of the temple is a lesson to us regarding the care that we are to show in our character-building. No cheap material was to be used. No haphazard work was to be done in matching the different parts. Piece must fit piece perfectly. Just as God’s temple was, so must His church be. Into their character-building His people are to bring no worthless timbers, no careless, indifferent work.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1029, 1030.

Additional Reading

“There could be no such thing as one not prepared for heaven entering heaven. There is no such thing as a human being sanctified and fitted for the heavenly kingdom not having an election to that kingdom. God elects those who have been working on the plan of addition. The explanation is given in the first chapter of Second Peter. For every human being, Christ has paid the election price. No one need be lost. All have been redeemed. To those who receive Christ as a personal Saviour will be given power to become the sons and daughters of God. An eternal life insurance policy has been provided for all.

“Whom God elects, Christ redeems. The Saviour has paid the redemption price for every soul. We are not our own; for we are bought with a price. From the Redeemer, who from the foundation of the world has chosen us, we receive the insurance policy that entitles us to eternal life.

“There is the election of God on the condition of practice, and there is no other election in the Bible. Election is within our reach. ‘If ye do these things, ye shall never fall’ [II Peter 1:10].” Ibid., vol. 7, 944.

“Here is the condition of the only saving election in the Word of God. We are to become partakers of the divine nature, having escaped the corruption that is in the world through lust. We are to add grace to grace, and the promise is, ‘If ye do these things, ye shall never fall: for so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ’ [II Peter 1:10, 11].

“There is no such thing in the Word of God as unconditional election—once in grace, always in grace. In the second chapter of Second Peter the subject is made plain and distinct. After a history of some who followed an evil course, the explanation is given: ‘which have forsaken the right way … following the way of Balaam the son of Bosor, who loved the wages of unrighteousness.’… [II Peter 2:15–20 quoted.] Here is a class of whom the apostle warns, ‘For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them’ [verse 21].

“There is truth to be received if souls are saved. The keeping of the commandments of God is life eternal to the receiver. But the Scriptures make it plain that those who once knew the way of life and rejoiced in the truth are in danger of falling through apostasy, and being lost. Therefore there is need of a decided, daily conversion to God.

“All who seek to sustain the doctrine of election, once in grace, always in grace, do this against a plain, ‘Thus saith the Lord.’ [Eze. 18:21; 33:13 quoted.]

“Those who have been truly converted have been buried with Christ in the likeness of His death, and raised from the watery grave in the likeness of His resurrection, to walk in newness of life. By faithful obedience to the truth they are to make their calling and election sure.” Ibid., vol. 6, 1114, 1115.

Lesson Studies were prepared by Judy Hallingstad of the LandMarks staff. She can be contacted at judyhallingstad@stepstolife.org .

Bible Study Guides – Dry Brittle Skins

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February 7, 2010 – February 13, 2010

Key Text

“Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.” Matthew 9:17.

Study Help: The Desire of Ages, 278, 279; Lift Him Up, 259; The Signs of the Times, September 19, 1892.

Introduction

“The effort to unite the teachings of Jesus with the established religion would be vain. The vital truth of God, like fermenting wine, would burst the old, decaying bottles of the Pharisaical tradition.” The Desire of Ages, 279.

1 What does the hope of glory mean to us? Colossians 1:27.

Note. “When God’s people are one in the unity of the Spirit, all of Phariseeism, all of self-righteousness, which was the sin of the Jewish nation, will be expelled from all hearts. The mold of Christ will be upon each individual member of His body, and His people will be new bottles into which He can pour His new wine, and the new wine will not break the bottles. God will make known the mystery which hath been hidden for ages. He will make known what are the ‘riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory’ (Colossians 1:27).” Selected Messages, Book 1, 386.

2 To be a real Christian is to have Christ in us; where then is self? Galatians 2:20.

Note. “This is the most perfect interpretation in a few words, in all the Scriptures, of what it means to be a Christian. This is the whole truth of the gospel. Paul understood what many seem unable to comprehend. How intensely in earnest he was! His words show that his mind was centered in Christ, that his whole life was bound up with his Lord. Christ was the author, the support, and the source of his life.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 903.

3 What takes the place of cherished ideas and/or traditions of men? Galatians 5:6.

Note. “God’s people must go on from light to a greater light, or they will become, as did the Pharisees, unwilling to receive additional light. They will find themselves in the condition represented by withered, dried-up bottles.” The Signs of the Times, September 19, 1892.

“In the scribes, Pharisees, and rulers, Jesus found not the bottles for his new wine. He was obliged to turn from them to humble men, whose hearts were not filled with envy, covetousness, and self-righteousness. The lowly fishermen obeyed the call of the divine Teacher, while the scribes and Pharisees refused to become converted.” The Signs of the Times, December 11, 1893.

4 Since self is filled with ceremonies and traditions, what does God want to give to us? Ezekiel 36:26.

Note. “He must find men who were willing to have regeneration of heart. He came to give to men new hearts. He said, ‘A new heart also will I give you’ [Ezekiel 36:26]. But the self-righteous of that day and of this day feel no need of having a new heart. Jesus passed by the scribes and the Pharisees, for they felt no need of a Saviour. They were wedded to forms and ceremonies. These services had been instituted by Christ; they had been full of vitality and spiritual beauty; but the Jews had lost the spiritual life from their ceremonies, and clung to the dead forms after spiritual life was extinct among them.” The Review and Herald, March 20, 1894.

5 If we do not receive that new heart, our old heart, those old decaying bottles of Pharisaical tradition, dry and brittle, will perish. Why? Matthew 9:17.

Note. “The skin bottles which were used as vessels to contain the new wine, after a time became dry and brittle, and were then worthless to serve the same purpose again. In this familiar illustration Jesus presented the condition of the Jewish leaders. Priests and scribes and rulers were fixed in a rut of ceremonies and traditions. Their hearts had become contracted, like the dried-up wine skins to which He had compared them. While they remained satisfied with a legal religion, it was impossible for them to become the depositaries of the living truth of heaven. They thought their own righteousness all-sufficient, and did not desire that a new element should be brought into their religion.” The Desire of Ages, 278, 279.

6 Knowing that the new bottle is the new heart, what happens when the new wine, Christ’s teachings, is poured in? Matthew 9:17.

Note. “The mold of Christ will be upon each individual member of His body, and His people will be new bottles into which He can pour His new wine, and the new wine will not break the bottles. God will make known the mystery which hath been hidden for ages. He will make known what are the ‘riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory’ (Colossians 1:27–29).” Selected Messages, Book 1, 386.

7 The Pharisee claimed to be whole and had no need. What was his real need? Luke 5:31, 32.

Note. “The Pharisees claimed to be spiritually whole, and therefore in no need of a physician, while they regarded the publicans and Gentiles as perishing from diseases of the soul. Then was it not His work, as a physician, to go to the very class that needed His help?

“But although the Pharisees thought so highly of themselves, they were really in a worse condition than the ones they despised. The publicans were less bigoted and self-sufficient, and thus were more open to the influence of truth.” The Desire of Ages, 275.

“Man must be emptied of self before he can be in the fullest sense a believer in Jesus; and when self is subdued, then the Lord can make of man a new creature. New bottles can contain new wine. Truth will be received into the heart, the character will be transformed into the likeness of Christ; the Son of God will be revealed to the world by his followers, as the Father was revealed to the world by the Son. And all who reveal Christ, are revealing the Father also.” The Signs of the Times, November 16, 1891.

8 Is this same message repeated to the Laodicean church? How does it parallel to the Pharisees? Revelation 3:17.

Note. “It is a fact that we have the truth, and we must hold with tenacity to the positions that cannot be shaken; but we must not look with suspicion upon any new light which God may send, and say, Really, we cannot see that we need any more light than the old truth which we have hitherto received, and in which we are settled. While we hold to this position, the testimony of the True Witness applies to our cases its rebuke, ‘And knowest not that thou art wretched, and miserable, and poor, and blind, and naked’ [Revelation 3:17]. Those who feel rich and increased with goods and in need of nothing, are in a condition of blindness as to their true condition before God, and they know it not.” Counsels to Writers and Editors, 33.

9 What is the counsel to us when our hearts become dried up wine skins of ceremonies and traditions? Revelation 3:18, 19.

Note. “In the days of Christ the religious leaders of the people felt that they were rich in spiritual treasure. The prayer of the Pharisee, ‘God, I thank Thee, that I am not as the rest of men’ (Luke 18:11, R.V.), expressed the feeling of his class and, to a great degree, of the whole nation. But in the throng that surrounded Jesus there were some who had a sense of their spiritual poverty.

“Jesus had presented the cup of blessing to those who felt that they were ‘rich, and increased with goods’ (Revelation 3:17), and had need of nothing, and they had turned with scorn from the gracious gift. He who feels whole, who thinks that he is reasonably good, and is contented with his condition, does not seek to become a partaker of the grace and righteousness of Christ. Pride feels no need, and so it closes the heart against Christ and the infinite blessings He came to give. There is no room for Jesus in the heart of such a person. Those who are rich and honorable in their own eyes do not ask in faith, and receive the blessing of God. They feel that they are full, therefore they go away empty.” Thoughts from the Mount of Blessing, 7.

10 Jesus turned from the Pharisees to find new bottles, new hearts, to the publican and the woman of Samaria so He could pour in the new wine. Where should our affections be set and where should our lives be hid? Colossians 3:2–4.

Note. “The Pharisees thought themselves too wise to need instruction, too righteous to need salvation, too highly honored to need the honor that comes from Christ. The Saviour turned away from them to find others who would receive the message of heaven. In the untutored fishermen, in the publican at the market place, in the woman of Samaria, in the common people who heard Him gladly, He found His new bottles for the new wine. The instrumentalities to be used in the gospel work are those souls who gladly receive the light which God sends them. These are His agencies for imparting the knowledge of truth to the world. If through the grace of Christ His people will become new bottles, He will fill them with new wine.” The Desire of Ages, 279.

“We need to be constantly filling the mind with Christ, and emptying it of selfishness and sin.” The Review and Herald, March 15, 1892.

Additional Reading

“When God’s people are one in the unity of the Spirit, all of Phariseeism, all of self-righteousness, which was the sin of the Jewish nation, will be expelled from all hearts. The mold of Christ will be upon each individual member of his body, and his people will be new bottles into which he can pour his new wine, and the new wine will not break the bottles. God will make known the mystery which hath been hidden for ages. He will make known what are the ‘riches of the glory of this mystery among the Gentiles; which is Christ in you the hope of glory: whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: whereunto I also labor, striving according to his working, which worketh in me mightily’ [Colossians 1:27–29].” Ibid., March 20, 1894.

“The scribes and the Pharisees appeared to be very punctilious in living out the letter of the law; but Christ said to his disciples, ‘Except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven’ [Matthew 5:20]. What a startling declaration was this! It made manifest the insufficiency of legal or natural religion, and showed the need of moral renovation and the necessity of divine enlightenment. The Jewish nation had occupied the highest position; they had built walls great and high to inclose themselves from association with the heathen world; they had represented themselves as the special, loyal people who were favored of God. But Christ presented their religion as devoid of saving faith. It was a combination of dry, hard doctrines, intermingled with sacrifices and offerings. They were very particular to practice circumcision, but they did not teach the necessity of having a pure heart. They exalted the commandments of God in words, but refused to exalt them in practice; and their religion was only a stumbling-block to men. The old bottles were found unfit to contain the new wine, and new bottles must be provided for the new wine. Thus it was with priests and rabbis, scribes and Pharisees; they were as old bottles that could not contain the new wine of the kingdom of Christ. Although they had hitherto held undisputed authority in religious matters, they must now give place to the great Teacher, and to a religion which knew no bounds and made no distinction of caste or position in society, or of race among nations. But the truth taught by Christ was designed for the whole human family; the only true faith is that which works by love and purifies the soul. It is as leaven that transforms human character. The truth brought into the soul temple cleanses it of moral defilement; but where there is no change in the characters of those who profess to believe it, it is evident that it is not taken into the soul temple, and is simply no truth to those who advocate it. Such are under a deception.” Ibid., April 30, 1895.

Lesson Studies were prepared by Judy Hallingstad of the LandMarks staff. She can be contacted at judyhallingstad@stepstolife.org .

Bible Study Guides – Son-Shine in This World

by

January 31, 2010 – February 6, 2010

Key Text

“But the path of the just is as the shining light, that shineth more and more unto the perfect day.” Proverbs 4:18.

Study Help: Thoughts from the Mount of Blessing, 38–44.

Introduction

“The piety of the Christian constitutes the standard by which worldlings judge the gospel. Trials patiently borne, blessings gratefully received, meekness, kindness, mercy, and love, habitually exhibited, are the lights that shine forth in the character before the world, revealing the contrast with the darkness that comes of the selfishness of the natural heart.” Patriarchs and Prophets, 134.

1 What is it that is stealing away our vital powers and chilling us to death in this dark, cold world? Isaiah 58:7–11.

Note. “I have read of a man who, journeying on a winter’s day through the deep, drifted snow, became benumbed by the cold which was almost imperceptibly stealing away his vital powers. And as he was nearly chilled to death by the embrace of the frost king, and about to give up the struggle for life, he heard the moans of a brother traveler, who was perishing with cold as he was about to perish. His humility was aroused to rescue him. He chafed the ice-clad limbs of the unfortunate man, and, after considerable effort, raised him to his feet; and as he could not stand, he bore him in sympathizing arms through the very drifts he had thought he could never succeed in getting through alone. And when he had borne his fellow traveler to a place of safety, the truth flashed home to him that in saving his neighbor he had saved himself also. His earnest efforts to save another quickened the blood which was freezing in his own veins, and created a healthful warmth in the extremities of the body.” Christian Service, 92, 93.

2 What belongs to the whole world that we should never hoard or keep to ourselves? Matthew 5:14.

Note. “Christ does not bid His followers strive to shine. He says, Let your light shine. If you have received the grace of God, the light is in you. Remove the obstructions, and the Lord’s glory will be revealed. The light will shine forth to penetrate and dispel the darkness. You cannot help shining within the range of your influence.” Christ’s Object Lessons, 420.

3 Those who come out of the world in spirit will seek to answer what prayer? Matthew 6:10.

Note. “Those who come out of the world in spirit and in all practice may regard themselves as sons and daughters of God. … Those who seek to answer the prayer, ‘Thy will be done in earth, as it is in heaven’ [Matthew 6:10], will seek by living pure, sanctified lives to show to the world how the will of God is done in heaven.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1102.

4 To arise means to accept it and act upon it; to shine means to impart or communicate to others. Darkness is covering the world; what are we to do? Isaiah 60:1.

Note. “While our Saviour is the great source of illumination, forget not, O Christian, that He is revealed through humanity. God’s blessings are bestowed through human instrumentality. Christ Himself came to the world as the Son of man. Humanity, united to the divine nature, must touch humanity. The church of Christ, every individual disciple of the Master, is heaven’s appointed channel for the revelation of God to men. Angels of glory wait to communicate through you heaven’s light and power to souls that are ready to perish. Shall the human agent fail of accomplishing his appointed work? Oh, then to that degree is the world robbed of the promised influence of the Holy Spirit!” Thoughts from the Mount of Blessing, 40.

5 To shine means to radiate or to reflect light. Who is it that is to radiate and reflect? Matthew 5:14; Proverbs 4:18. If we do not radiate, what kind of iceberg are we? See Note.

Note. “A soul filled with the love of Jesus lends to the words, the manners, the looks, hope, courage and serenity. It reveals the spirit of Christ. It breathes a love which will be reflected. It awakens a desire for a better life; souls ready to faint are strengthened; those struggling against temptation will be fortified and comforted. The words, the expression, the manners throw out a bright ray of sunshine, and leave behind them a clear path toward heaven, the source of all light. Every one of us has opportunities of helping others. We are constantly making impressions upon the youth about us. The expression of the countenance is itself a mirror of the life within. Jesus desires that we shall become like Himself, filled with tender sympathy, exerting a ministry of love in the small duties of life. …

“The light of many does not burn or shine. They are moral icebergs.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1156, 1157.

“Paul carried with him through his life on earth the very atmosphere of heaven. All who associated with him felt the influence of his connection with Christ and companionship with angels. Here lies the power of the truth.” The Story of Redemption, 318.

6 Knowing that we are to be channels through whom light from heaven flows, should we be blocking the light from flowing? Luke 19:21, 22.

Note. “Their words and works are the channel through which the pure principles of truth and holiness are conveyed to the world. They are the salt of the earth and the light thereof.” Testimonies, vol. 1, 262.

“From the beginning God has wrought through His people to bring blessing to the world. To the ancient Egyptian nation God made Joseph a fountain of life. Through the integrity of Joseph the life of that whole people was preserved. Through Daniel God saved the life of all the wise men of Babylon. And these deliverances are as object lessons; they illustrate the spiritual blessings offered to the world through connection with the God whom Joseph and Daniel worshiped. Everyone in whose heart Christ abides, everyone who will show forth His love to the world, is a worker together with God for the blessing of humanity. As he receives from the Saviour grace to impart to others, from his whole being flows forth the tide of spiritual life.” The Acts of the Apostles, 13.

“The Jews thought to confine the benefits of salvation to their own nation; but Christ showed them that salvation is like the sunshine. It belongs to the whole world. The religion of the Bible is not to be confined between the covers of a book, nor within the walls of a church. It is not to be brought out occasionally for our own benefit, and then to be carefully laid aside again. It is to sanctify the daily life, to manifest itself in every business transaction and in all our social relations.” The Desire of Ages, 306, 307.

7 Should we allow our light to fail? The Great Teacher shares with us how not to let that light fail. John 8:12.

Note. “The only light that can illuminate the darkness of a world lying in sin must come from Christ, and this light is granted to all who will receive it. ‘For,’ said the great Teacher, ‘he that followeth me shall not walk in darkness, but shall have the light of life’ [John 8:12].

“ ‘Shall Christians, shining for tempted sinners, allow their light to fail?’

“Think of this, professed Christians! A failure to let your light shine, a neglect to obtain heavenly wisdom that you may have light from God, may cause the loss of a soul! What is the life lost at sea, in comparison with the eternal life which may be lost through your unfaithfulness? Can you endure the thought?” The Review and Herald, January 24, 1882.

8 If a life does not reflect the principles of the truth, what has happened? Matthew 5:15.

Note. “The man or woman who has a knowledge of the truth, but whose life does not express its principles, is hiding his light. My brethren, let the light be brought from under the bushel, that it may make known the truths of the gospel.” Counsels to Parents, Teachers, and Students, 398.

9 As the branch is grafted into the vine, the nourishment flows into the branch and fruits come forth. What are these fruits and how does that relate to what we have been studying? John 15:1–5; Galatians 5:22, 23.

Note. “What is it to bear fruit? It is not all comprised in coming to meeting once a week, and bearing our testimony in prayer or social meeting. We are to be found day by day abiding in the Vine, and bringing forth fruit, with patience, at our home, in our business; and in every relation in life manifesting the Spirit of Christ. There are many who act as though they thought an occasional connection with Christ was all that was necessary, and that they can be accounted living branches because at times they make confession of Christ. But this is a fallacy. The branch is to be grafted into the Vine, and to abide there, uniting itself to the Vine fiber by fiber, drawing its daily supply of sap and nourishment from the root and fatness of the Vine, until it becomes one with the parent stock. The sap that nourishes the Vine must nourish the branch and this will be evident in the life of him who is abiding in Christ; for the joy of Christ will be fulfilled in him who walks not after the flesh, but after the Spirit.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1144.

10 What makes our professions worthless? John 15:6.

Note. “Our professions are worthless unless we abide in Christ; for we cannot be living branches unless the vital qualities of the Vine abound in us. In the genuine Christian the characteristics of his Master will appear, and when we reflect the graces of Christ in our lives and characters, the Father loves us as He loves His Son. When this condition is fulfilled in those who profess to believe the present truth, we shall see a prosperous church; for its members will not live unto themselves, but unto Him who died for them, and they will be flourishing branches of the living Vine.” Ibid.

Additional Reading

“The religion of Christ means more than the forgiveness of sin; it means taking away our sins, and filling the vacuum with the graces of the Holy Spirit. It means divine illumination, rejoicing in God. It means a heart emptied of self, and blessed with the abiding presence of Christ. When Christ reigns in the soul, there is purity, freedom from sin. The glory, the fullness, the completeness of the gospel plan is fulfilled in the life. The acceptance of the Saviour brings a glow of perfect peace, perfect love, perfect assurance. The beauty and fragrance of the character of Christ revealed in the life testifies that God has indeed sent His Son into the world to be its Saviour.

“ ‘Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee.’ Isaiah 60:1. To those who go out to meet the Bridegroom is this message given. Christ is coming with power and great glory. He is coming with His own glory and with the glory of the Father. He is coming with all the holy angels with Him. While all the world is plunged in darkness, there will be light in every dwelling of the saints. They will catch the first light of His second appearing. The unsullied light will shine from His splendor, and Christ the Redeemer will be admired by all who have served Him. While the wicked flee from His presence, Christ’s followers will rejoice. The patriarch Job, looking down to the time of Christ’s second advent, said, ‘Whom I shall see for myself, and mine eyes shall behold, and not a stranger.’ Job 19:27, margin. To His faithful followers Christ has been a daily companion and familiar friend. They have lived in close contact, in constant communion with God. Upon them the glory of the Lord has risen. In them the light of the knowledge of the glory of God in the face of Jesus Christ has been reflected. Now they rejoice in the undimmed rays of the brightness and glory of the King in His majesty. They are prepared for the communion of heaven; for they have heaven in their hearts.” Christ’s Object Lessons, 419–421.

Lesson Studies were prepared by Judy Hallingstad of the LandMarks staff. She can be contacted at judyhallingstad@stepstolife.org .