Bible Study Guides

Bible Study Guides – A Holy Nation

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June 21, 2015 – June 27, 2015

Key Text

“Ye shall be unto me a kingdom of priests, and an holy nation.” Exodus 19:6.

Study Help: Christ’s Object Lessons, 286–293; The Acts of the Apostles, 14–16.

Introduction

“God desired to make of His people Israel a praise and a glory. …

“Their obedience to the laws of God would make them marvels of prosperity before the nations of the world.” Testimonies, vol. 6, 221, 222.

1 A CHOSEN PEOPLE

  • When the people of Israel were told that they were chosen to be a special people, a holy nation, entrusted with a specific mission, what did they answer? Exodus 19:8.

Note: “God had promised to be their [Israel’s] God, to take them to Himself as a people, and to lead them to a large and good land; but they were ready to faint at every obstacle encountered in the way to that land. In a marvelous manner He had brought them out from their bondage in Egypt, that He might elevate and ennoble them and make them a praise in the earth.” Patriarchs and Prophets, 292.

  • After all the commandments of the holy Law of God were declared to the people, what did they say? Exodus 24:3, 7.

Note: “God had chosen Israel as His people, and they had chosen Him as their King.” Prophets and Kings, 293.

2 A LIGHT IN THE WORLD

  • Near the end of their pilgrimage, how were the conditions of the covenant repeated to the Israelites? Deuteronomy 4:1, 2.

Note: “Through Moses they [the Israelites] were warned against the temptations that would assail them in the future; and they were earnestly exhorted to remain separate from the surrounding nations and to worship God alone.” Prophets and Kings, 294.

  • It was the purpose of God to set up Israel as a light in the world. What was Moses instructed to say to them? Deuteronomy 4:5–8.

Note: “Through the Jewish nation it was God’s purpose to impart rich blessings to all peoples. … The nations of the world, through following corrupt practices, had lost the knowledge of God. Yet in His mercy God did not blot them out of existence. He purposed to give them opportunity for becoming acquainted with Him through His church. He designed that the principles revealed through His people should be the means of restoring the moral image of God in man.” Christ’s Object Lessons, 286.

  • On what condition would the Lord extend His merciful hand toward them? Deuteronomy 4:29–31.
  • What would happen to them were they to forget the covenant of the Lord and turn away from Him? Deuteronomy 4:23–27.

Note: “Moses traced the evils that would result from a departure from the statutes of Jehovah. Calling heaven and earth to witness, he declared that if, after having dwelt long in the Land of Promise, the people should introduce corrupt forms of worship and bow down to graven images and should refuse to return to the worship of the true God, the anger of the Lord would be aroused, and they would be carried away captive and scattered among the heathen.” Prophets and Kings, 295.

3 A DIVINE SYSTEM OF EDUCATION

  • That Israel might be the light of the world, they needed to be an educated people. What duty was entrusted to the parents in Israel? Deuteronomy 6:6–9.

Note: “God had commanded the Hebrews to teach their children His requirements and to make them acquainted with all His dealings with their fathers. This was one of the special duties of every parent—one that was not to be delegated to another. In the place of stranger lips the loving hearts of the father and mother were to give instruction to their children.” Patriarchs and Prophets, 592.

  • Is education necessary as a preparation for the gospel work? II Timothy 2:15.

Note: “Christ is the ‘Light, which lighteth every man that cometh into the world’ (John 1:9). As through Christ every human being has life, so also through Him every soul receives some ray of divine light. Not only intellectual but spiritual power, a perception of right, a desire for goodness, exists in every heart. But against these principles there is struggling an antagonistic power. The result of the eating of the tree of knowledge of good and evil is manifest in every man’s experience. There is in his nature a bent to evil, a force which, unaided, he cannot resist. To withstand this force, to attain that ideal which in his inmost soul he accepts as alone worthy, he can find help in but one power. That power is Christ. Co-operation with that power is man’s greatest need.” Education, 29.

  • What knowledge do we need so that our light may shine brighter and brighter? Matthew 5:14–16.

Note: “The minister, the missionary, the teacher, will find their influence with the people greatly increased when it is manifest that they possess the knowledge and skill required for the practical duties of everyday life.” Education, 221.

4 THE GREATEST NEED OF THE WORLD

  • What is the greatest need of the world today? John 1:9–12.

Note: “The world today is in crying need of a revelation of Christ Jesus in the person of His saints. God desires that His people shall stand before the world a holy people. Why?—because there is a world to be saved by the light of gospel truth; and as the message of truth that is to call men out of darkness into God’s marvelous light is given by the church, the lives of its members, sanctified by the Spirit of truth, are to bear witness to the verity of the messages proclaimed.

“God desires His people to place themselves in right relation to Him, that they may understand what He requires of them above all things else. They are to reveal to every struggling soul in the world what it means ‘to do justly, and to love mercy, and to walk humbly’ with their God (Micah 6:8). Wherever they are, at home or abroad, they are to be His commandment-keeping people. They are to have the assurance that their sins are forgiven, and that they are accepted as children of the Most High.” Testimonies to Ministers and Gospel Workers, 458, 459.

  • For what purpose has the present truth contained in the threefold message (Revelation 14:6–12) been entrusted to the Advent people? Isaiah 60:1, 2.

Note: “The Lord in compassion is seeking to enlighten the understanding of those who are now groping in the darkness of error. He is delaying His judgments upon an impenitent world, in order that His light bearers may seek and save that which is lost. He is now calling upon His church on the earth to awake from the lethargy that Satan has sought to bring upon them, and fulfill their heaven-appointed work of enlightening the world. His message to His church at this time is, ‘Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee’ (Isaiah 60:1). To meet the conditions existing at the time when darkness covers the earth, and gross darkness the people, the church of God has been commissioned to cooperate with God in shedding abroad the light of Bible truth.” Testimonies to Ministers and Gospel Workers, 458.

5 THE EVERLASTING GOSPEL AND THE LAST MESSAGE

  • What responsibility has the Lord placed upon every believer in the threefold message? Philippians 2:15, 16.

Note: “The people of the world are worshiping false gods. They are to be turned from their false worship, not by hearing denunciation of their idols, but by beholding something better. God’s goodness is to be made known. ‘Ye are My witnesses, saith the Lord, that I am God’ (Isaiah 43:12). …

“We are to show to the world and to all the heavenly intelligences that we appreciate the wonderful love of God for fallen humanity. … Far more than we do, we need to speak of the precious chapters in our experience.” Christ’s Object Lessons, 299.

  • What does God intend to accomplish through His people today? Matthew 24:14.

Note: “Long has God waited for the spirit of service to take possession of the whole church so that everyone shall be working for Him according to his ability. When the members of the church of God do their appointed work in the needy fields at home and abroad, in fulfillment of the gospel commission, the whole world will soon be warned and the Lord Jesus will return to this earth with power and great glory.” The Acts of the Apostles, 111.

PERSONAL REVIEW QUESTIONS

1 How were the conditions of the covenant with the people repeated to them as they were approaching Canaan?

2 How did God use the principles revealed through Israel as a means of restoring His moral image in men and women?

3 What would happen to them were they to forget the covenant of the Lord and turn away from Him?

4 What emphasis was placed on education so that Israel might be the light of the world?

5 How are the people of the world to be turned from false worship?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Israel Defeated—Why?

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June 14, 2015 – June 20, 2015

Key Text

“Israel hath sinned, and they have also transgressed my covenant.” Joshua 7:11.

Study Help: Patriarchs and Prophets, 493–498.

Introduction

“The history of Achan teaches the solemn lesson that for one man’s sin the displeasure of God will rest upon a people or a nation till the transgression is searched out and punished.” Conflict and Courage, 120.

1 “ISRAEL COMMITTED A TRESPASS”

  • What happened soon after the fall of Jericho? Joshua 7:2–5.

Note: “The great victory that God had gained for them [over the fall of Jericho] had made the Israelites self-confident. Because He had promised them the land of Canaan they felt secure, and failed to realize that divine help alone could give them success. Even Joshua laid his plans for the conquest of Ai without seeking counsel from God.

“The Israelites had begun to exalt their own strength and to look with contempt upon their foes. An easy victory was expected, and three thousand men were thought sufficient to take the place. These rushed to the attack without the assurance that God would be with them.” Patriarchs and Prophets, 493, 494.

  • Why were the Israelites defeated? Joshua 7:1, 12.

Note: “It was a time for prompt and decided action, and not for despair and lamentation. There was secret sin in the camp, and it must be searched out and put away before the presence and blessing of the Lord could be with His people. …

“God’s command had been disregarded by one of those appointed to execute His judgments. … Instruction was given to Joshua for the discovery and punishment of the criminal.” Patriarchs and Prophets, 494.

2 “THE NATION WAS HELD ACCOUNTABLE”

  • Was the command of God actually transgressed by the whole camp of Israel or by only one man? Joshua 7:18.

Note: “God was very particular in regard to Jericho, lest the people should be charmed with the things that the inhabitants had worshiped and their hearts be diverted from God. He guarded His people by most positive commands; yet notwithstanding the solemn injunction from God by the mouth of Joshua, Achan ventured to transgress. His covetousness led him to take of the treasures that God had forbidden him to touch because the curse of God was upon them. And because of this man’s sin the Israel of God were as weak as water before their enemies.” Testimonies, vol. 3, 264.

“The nation [of Israel] was held accountable for the guilt of the transgressor: ‘They have even taken of the accursed thing, and have also stolen, and dissembled also’ (Joshua 7:11).” [Emphasis author’s.] Patriarchs and Prophets, 494.

  • If only one individual sinned by acting consciously contrary to the divine prohibition, why did God put the responsibility on the whole nation? Joshua 7:11.

Note: “Achan’s sin brought disaster upon the whole nation. For one man’s sin the displeasure of God will rest upon His church till the transgression is searched out and put away. The influence most to be feared by the church is not that of open opposers, infidels, and blasphemers, but of inconsistent professors of Christ. These are the ones that keep back the blessing of the God of Israel and bring weakness upon His people.” Patriarchs and Prophets, 497.

“In His dealings with His people in the past the Lord shows the necessity of purifying the church from wrongs. One sinner may diffuse darkness that will exclude the light of God from the entire congregation. When the people realize that darkness is settling upon them, and they do not know the cause, they should seek God earnestly, in great humility and self-abasement, until the wrongs which grieve His Spirit are searched out and put away.” Testimonies, vol. 3, 265.

3 “GET THEE UP”

  • How did Joshua cry to the Lord, and what was he mostly concerned about? Joshua 7:6–9.

Note: “Joshua and the elders of Israel were in great affliction. They lay before the ark of God in most abject humility because the Lord was wroth with His people. They prayed and wept before God.” Testimonies, vol. 3, 264.

“You can see by the prayer of Joshua, if you have spiritual discernment, that that which was esteemed by Achan as a very little thing was the cause of great anguish and sorrow to the responsible men of Israel. … Achan, the guilty party, did not feel the burden. He took it very coolly.” Christ Triumphant, 137.

  • What was the first work that God instructed Joshua to do? Joshua 7:10, 13.

Note: “It was a time for prompt and decided action, and not for despair and lamentation. There was secret sin in the camp, and it must be searched out and put away before the presence and blessing of the Lord could be with His people.” Patriarchs and Prophets, 494.

“The Lord did not specify who was the guilty party; but He gave directions as to what was to be done.” The Youth’s Instructor, January 25, 1894.

  • How do some people react when a similar work must be done in the church today? Isaiah 30:9, 10.

Note: “The spirit of hatred which has existed with some because the wrongs among God’s people have been reproved has brought blindness and a fearful deception upon their own souls, making it impossible for them to discriminate between right and wrong. They have put out their own spiritual eyesight. They may witness wrongs, but they do not feel as did Joshua and humble themselves because the danger of souls is felt by them.” Testimonies, vol. 3, 266.

4 “TAKE AWAY THE ACCURSED THING”

  • Why didn’t the Lord point out the culprit directly? What is the difference between acceptable and unacceptable confessions? Psalm 32:5.

Note: “The sinner was not directly pointed out, the matter being left in doubt for a time, that the people might feel their responsibility for the sins existing among them, and thus be led to searching of heart and humiliation before God.” Patriarchs and Prophets, 494, 495.

“Achan … had seen the armies of Israel return from Ai defeated and disheartened; yet he did not come forward and confess his sin. He had seen Joshua and the elders of Israel bowed to the earth in grief too great for words. Had he then made confession, he would have given some proof of true penitence; but he still kept silence. He had listened to the proclamation that a great crime had been committed, and had even heard its character definitely stated. But his lips were sealed. … There is a vast difference between admitting facts after they have been proved and confessing sins known only to ourselves and to God. Achan would not have confessed had he not hoped by so doing to avert the consequences of his crime. But his confession only served to show that his punishment was just. There was no genuine repentance for sin, no contrition, no change of purpose, no abhorrence of evil.” Patriarchs and Prophets, 497, 498.

  • Why did God involve the whole congregation in a diligent search? I Corinthians 12:25, 26.

Note: “God holds His people, as a body, responsible for the sins existing in individuals among them. If the leaders of the church neglect to diligently search out the sins which bring the displeasure of God upon the body, they become responsible for these sins.” Testimonies, vol. 3, 269.

  • When it comes to helping the erring, what kind of wisdom should attend the needed pastoral work? James 1:5; 3:17, 18; Jude 22, 23.

5 “INDEED I HAVE SINNED …”

  • When the lot fell upon Achan, what did he say? Joshua 7:20, 21.

Note: “To establish his guilt beyond all question, leaving no ground for the charge that he had been unjustly condemned, Joshua solemnly adjured Achan to acknowledge the truth. The wretched man made full confession of his crime.” Patriarchs and Prophets, 495.

“Confessions of sin made at the right time to relieve the people of God will be accepted of Him. But there are those among us who will make confessions, as did Achan, too late to save themselves.” Testimonies, vol. 3, 272.

  • What punishment, applied to Achan, served as a warning for the rest of the people? Joshua 7:24, 25. How is it a warning to us?

Note: “The deadly sin that led to Achan’s ruin had its root in covetousness, of all sins one of the most common and the most lightly regarded. While other offenses meet with detection and punishment, how rarely does the violation of the tenth commandment so much as call forth censure. The enormity of this sin, and its terrible results, are the lessons of Achan’s history.

“Covetousness is an evil of gradual development. Achan had cherished greed of gain until it became a habit, binding him in fetters well-nigh impossible to break. While fostering this evil, he would have been filled with horror at the thought of bringing disaster upon Israel; but his perceptions were deadened by sin, and when temptation came, he fell an easy prey.

“Are not similar sins still committed, in the face of warnings as solemn and explicit? We are as directly forbidden to indulge covetousness as was Achan to appropriate the spoils of Jericho. God has declared it to be idolatry.” Patriarchs and Prophets, 496.

PERSONAL REVIEW QUESTIONS

1 Why were the Israelites defeated in the first encounter with the people of Ai?

2 What was the first work that God instructed Joshua to do?

3 Why did God involve the whole congregation in a diligent search for the culprit?

4 What kind of wisdom is needed to deal with erring church members?

5 Why was Achan’s confession unacceptable?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Conquest of Jericho

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June 7, 2015 – June 13, 2015

Key Text

“The Lord said unto Joshua, See, I have given into thine hand Jericho, and the king thereof, and the mighty men of valour.” Joshua 6:2.

Study Help: Patriarchs and Prophets, 487–493.

Introduction

“Jericho [was] a heathen stronghold, the center of the worship of Ashtoreth, vilest and most degrading of all Canaanitish forms of idolatry.” Prophets and Kings, 229.

1 THE CAPTAIN OF THE LORD’S HOST

  • When the Israelites were encamped on the eastern side of the Jordan River, Joshua was seeking the help of the Lord in view of the conquest of Jericho. Who did he see as he arose from prayer? Joshua 5:13–15.

Note: “It was Christ, the Exalted One, Who stood before the leader of Israel.” Patriarchs and Prophets, 488.

  • What instruction did He give him? Joshua 6:2–5. What previous assurances from Christ gave Joshua courage to carry out his mission? Joshua 1:5, 6, 9.

Note: “In obedience to the divine command Joshua marshaled the armies of Israel. … They were simply to make the circuit of the city, bearing the ark of God and blowing upon trumpets. … The ark of God, surrounded by a halo of divine glory, was borne by priests clad in the dress denoting their sacred office. The army of Israel followed, each tribe under its standard. Such was the procession that compassed the doomed city.” Patriarchs and Prophets, 488.

  • On what condition do we have the same comforting assurance today? Matthew 28:20; James 1:5.

2 GOD’S MERCY AND JUSTICE

  • What happened on the seventh day? Joshua 6:15, 16, 20, 21.

Note: “All the inhabitants of the city [of Jericho], with every living thing that it contained, ‘both man and woman, young and old, and ox, and sheep, and ass’ (Joshua 6:21), were put to the sword. … The city itself was burned; its palaces and temples, its magnificent dwellings with all their luxurious appointments, the rich draperies and the costly garments, were given to the flames. That which could not be destroyed by fire, ‘the silver, and the gold, and the vessels of brass and of iron’ (verse 24), was to be devoted to the service of the tabernacle. The very site of the city was accursed; Jericho was never to be rebuilt as a stronghold; judgments were threatened upon anyone who should presume to restore the walls that divine power had cast down. …

“The utter destruction of the people of Jericho was but a fulfillment of the commands previously given through Moses concerning the inhabitants of Canaan.” Patriarchs and Prophets, 491, 492.

  • As the Lord had already demonstrated in the case of Sodom (Genesis 18:32), how did He show again that He does not destroy the righteous with the wicked? Joshua 6:22, 23.

Note: “Only faithful Rahab, with her household, was spared, in fulfillment of the promise of the spies.” Patriarchs and Prophets, 491.

  • What declaration of Jesus shows that there is hope for all sinners on condition of repentance? Matthew 21:28–31; Luke 13:1–5. What assurance does He give them? John 6:37.

Note: “Whatever the appearance may be, every life centered in self is squandered. Whoever attempts to live apart from God is wasting his substance. He is squandering the precious years, squandering the powers of mind and heart and soul, and working to make himself bankrupt for eternity. The man who separates from God that he may serve himself, is the slave of mammon.” Christ’s Object Lessons, 200, 201.

3 GOD’S MERCY AND JUSTICE (CONTINUED)

  • Why was the destruction of Jericho and its inhabitants necessary? Wouldn’t it have been better to try to evangelize them? Genesis 15:13–16; Deuteronomy 9:4; Isaiah 26:10.

Note: “[Deuteronomy 7:2; 20:16 quoted.] To many these commands seem to be contrary to the spirit of love and mercy enjoined in other portions of the Bible, but they were in truth the dictates of infinite wisdom and goodness. …

“The inhabitants of Canaan had been granted ample opportunity for repentance. Forty years before, the opening of the Red Sea and the judgments upon Egypt had testified to the supreme power of the God of Israel. … All these events were known to the inhabitants of Jericho.” Patriarchs and Prophets, 492.

  • How are evangelists warned about the opponents to the truth who are incurably dishonest? Matthew 7:6. How does the apostle Paul admonish us not to waste much time with such people? Titus 3:10, 11.

Note: “[Matthew 7:6 quoted.]

“Jesus here refers to a class who have no desire to escape from the slavery of sin. By indulgence in the corrupt and vile their natures have become so degraded that they cling to the evil and will not be separated from it. The servants of Christ should not allow themselves to be hindered by those who would make the gospel only a matter of contention and ridicule.” Thoughts from the Mount of Blessing, 129.

  • Why should we be always prepared to give others the benefit of choice? I Samuel 16:7, second part.

Note: “Many choose darkness rather than light because their deeds are evil. But there are those who, if the truth could have been presented in a different manner, under different circumstances, giving them a fair chance to weigh the arguments for themselves and to compare scripture with scripture, would have been charmed by its clearness and would have taken hold upon it.” Testimonies, vol. 3, 426, 427.

4 GOD IS STILL WILLING TO DO GREAT THINGS

  • How was the faith of the people of Israel tested in connection with the miracle that the Lord wrought in Jericho? Hebrews 11:30.

Note: “The Captain of the Lord’s host communicated only with Joshua; He did not reveal Himself to all the congregation. … They might have reasoned: ‘What unmeaning movements are these, and how ridiculous the performance of marching daily around the walls of the city, blowing trumpets of rams’ horns. This can have no effect upon those towering fortifications.’ But the very plan of continuing this ceremony through so long a time prior to the final overthrow of the walls afforded opportunity for the development of faith among the Israelites. It was to be impressed upon their minds that their strength was not in the wisdom of man, nor in his might, but only in the God of their salvation. They were thus to become accustomed to relying wholly upon their divine Leader.” Patriarchs and Prophets, 493.

  • What lesson does this event teach us? John 14:12; I John 5:4.

Note: “As on the occasion of the taking of Jericho, not one of the armies of Israel could boast of exercising their finite strength to overthrow the walls of this city, but the Captain of the Lord’s host planned that battle in the greatest simplicity, that the Lord God alone should receive the glory and mortals should not be exalted. God has promised us all power.” Christ Triumphant, 136.

“God will do great things for those who trust in Him. The reason why His professed people have no greater strength is that they trust so much to their own wisdom, and do not give the Lord an opportunity to reveal His power in their behalf. He will help His believing children in every emergency if they will place their entire confidence in Him and faithfully obey Him.” Patriarchs and Prophets, 493.

“The greatest victories to the church of Christ or to the individual Christian are not those that are gained by talent or education, by wealth or the favor of men. They are those victories that are gained in the audience chamber with God, when earnest, agonizing faith lays hold upon the mighty arm of power.” Ibid., 203.

  • What warning and promise of Jesus should we always keep in mind? John 15:5, 7.

Note: “Henceforward Christ’s followers were to look upon Satan as a conquered foe. Upon the cross, Jesus was to gain the victory for them; that victory He desired them to accept as their own. ‘Behold,’ He said, ‘I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you’ (Luke 10:19).

“The omnipotent power of the Holy Spirit is the defense of every contrite soul. Not one that in penitence and faith has claimed His protection will Christ permit to pass under the enemy’s power. The Saviour is by the side of His tempted and tried ones. With Him there can be no such thing as failure, loss, impossibility, or defeat; we can do all things through Him who strengthens us. When temptations and trials come, do not wait to adjust all the difficulties, but look to Jesus, your helper.” The Desire of Ages, 490–493.

“We can do nothing of ourselves. In all our helpless unworthiness we must trust in the merits of the crucified and risen Saviour. None will ever perish while they do this. The long, black catalogue of our delinquencies is before the eye of the Infinite. The register is complete; none of our offenses are forgotten. But He who listened to the cries of His servants of old, will hear the prayer of faith and pardon our transgressions. He has promised, and He will fulfill His word.” Patriarchs and Prophets, 203.

“Those who are unwilling to forsake every sin and to seek earnestly for God’s blessing, will not obtain it. But all who will lay hold of God’s promises … will succeed.” Ibid.

PERSONAL REVIEW QUESTIONS

1 When Christ revealed Himself to Joshua, what instruction did He give along with His own assurance?

2 How did the Lord demonstrate His mercy in the destruction of Jericho?

3 With what class of sinner are we warned not to waste much time?

4 How can we obtain our greatest victories as individuals and as a church?

5 What is the secret to overcoming sin in our life?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Disaster in Israel

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May 31, 2015 – June 6, 2015

Key Text

“And Israel joined himself unto Baalpeor: and the anger of the Lord was kindled against Israel.” Numbers 25:3.

Study Help: Patriarchs and Prophets, 453–461.

Introduction

“But agreeable as were their physical surroundings, the Israelites were here to encounter an evil more deadly than mighty hosts of armed men or the wild beasts of the wilderness.” The Signs of the Times, November 18, 1880.

1 AN UNEXPECTED DEFEAT

  • While Moses was preparing to cross the Jordan River with Israel’s armies for the occupation of Canaan, why was the anger of the Lord kindled against Israel? Numbers 25:1–3.
  • Who was the mastermind behind this great evil? Revelation 2:14; Numbers 31:15, 16.

Note: “At Balaam’s suggestion, a grand festival in honor of their [the Moabites’] gods was appointed by the king of Moab, and it was secretly arranged that Balaam should induce the Israelites to attend. … Great numbers of the people [of Israel] joined him in witnessing the festivities. They ventured upon the forbidden ground, and were entangled in the snare of Satan. Beguiled with music and dancing, and allured by the beauty of heathen vestals, they cast off their fealty to Jehovah. As they united in mirth and feasting, indulgence in wine beclouded their senses and broke down the barriers of self-control. Passion had full sway; and having defiled their consciences by lewdness, they were persuaded to bow down to idols. They offered sacrifice upon heathen altars and participated in the most degrading rites.” Patriarchs and Prophets, 454.

2 HOW WAS THE EVIL SUPPRESSED?

  • What were Moses and the judges of Israel commanded to do before God’s punishment would be removed? Numbers 25:4, 5.

Note: “Their [the Moabites and Midianites’] iniquitous practices did that for Israel which all the enchantments of Balaam could not do—they separated them from God. By swift-coming judgments the people were awakened to the enormity of their sin. A terrible pestilence broke out in the camp, to which tens of thousands speedily fell a prey. God commanded that the leaders in this apostasy be put to death by the magistrates. This order was promptly obeyed. The offenders were slain, then their bodies were hung up in sight of all Israel that the congregation, seeing the leaders so severely dealt with, might have a deep sense of God’s abhorrence of their sin and the terror of His wrath against them.” Patriarchs and Prophets, 455.

  • What happened while the people were weeping and confessing their sins? Numbers 25:6–8, 12, 13.

Note: “All felt that the punishment was just, and the people hastened to the tabernacle, and with tears and deep humiliation confessed their sin. While they were thus weeping before God, at the door of the tabernacle, while the plague was still doing its work of death, and the magistrates were executing their terrible commission, Zimri, one of the nobles of Israel, came boldly into the camp, accompanied by a Midianitish harlot, a princess ‘of a chief house in Midian’ (Numbers 25:15), whom he escorted to his tent. Never was vice bolder or more stubborn. Inflamed with wine, Zimri declared his ‘sin as Sodom’ (Isaiah 3:9), and gloried in his shame.” Patriarchs and Prophets, 455.

  • How many perished at the hand of God in the plague? Numbers 25:9. What did the census that was taken shortly afterwards further reveal? Numbers 26:1, 2, 63–65.

Note: “The judgments visited upon Israel for their sin at Shittim, destroyed the survivors of that vast company, who, nearly forty years before, had incurred the sentence, ‘They shall surely die in the wilderness’ (Numbers 26:65).” Patriarchs and Prophets, 456.

3 ADDITIONAL PROTECTING MEASURES

  • As the Midianites were among the most degraded enemies of God and among the most dangerous neighbors of Israel, what was Moses instructed to do? Numbers 31:1–3, 8.
  • What will God do to them that devise mischief against His people? Psalm 94:1, 2, 20–23.

Note: “He [God] Who slumbers not, Who is continually at work for the accomplishment of His designs, will carry forward His own work. He will thwart the purposes of wicked men, and will bring to confusion the counsels of those who plot mischief against His people. He who is the King, the Lord of hosts, sitteth between the cherubim, and amid the strife and tumult of nations He guards His children still.” Thoughts from the Mount of Blessing, 121.

  • On what condition has God promised to protect His people? Deuteronomy 28:1–7.

Note: “The church is God’s agency for the proclamation of truth, empowered by Him to do a special work; and if she is loyal to Him, obedient to all His commandments, there will dwell within her the excellency of divine grace. If she will be true to her allegiance, if she will honor the Lord God of Israel, there is no power that can stand against her. …

“If the church will put on the robe of Christ’s righteousness, withdrawing from all allegiance with the world, there is before her the dawn of a bright and glorious day. God’s promise to her will stand fast forever. He will make her an eternal excellency, a joy of many generations. Truth, passing by those who despise and reject it, will triumph. Although at times apparently retarded, its progress has never been checked. When the message of God meets with opposition, He gives it additional force, that it may exert greater influence. Endowed with divine energy, it will cut its way through the strongest barriers and triumph over every obstacle.” The Acts of the Apostles, 600, 601.

4 FOR OUR ADMONITION

  • Why should we, and especially those who have been called to take part in the work of God, study the ups-and-downs in the history of Israel? Romans 15:4. Why does the apostasy that took place at the Jordan deserve special attention?

Note: “The Israelites, who could not be overcome by the arms or by the enchantments of Midian, fell a prey to her harlots. Such is the power that woman, enlisted in the service of Satan, has exerted to entrap and destroy souls. … It was thus that the children of Seth were seduced from their integrity, and the holy seed became corrupt. It was thus that Joseph was tempted. Thus Samson betrayed his strength, the defense of Israel, into the hands of the Philistines. Here David stumbled. And Solomon, the wisest of kings, who had thrice been called the beloved of his God, became a slave of passion, and sacrificed his integrity to the same bewitching power.” Patriarchs and Prophets, 457.

  • What warning is addressed to this last generation of Christians? I Corinthians 10:8, 11.

Note: “As we approach the close of time, as the people of God stand upon the borders of the heavenly Canaan, Satan will, as of old, redouble his efforts to prevent them from entering the goodly land. He lays his snares for every soul. It is not the ignorant and uncultured merely that need to be guarded; he will prepare his temptations for those in the highest positions, in the most holy office; if he can lead them to pollute their souls, he can through them destroy many. And he employs the same agents now as he employed three thousand years ago. By worldly friendships, by the charms of beauty, by pleasure seeking, mirth, feasting, or the wine cup, he tempts to the violation of the seventh commandment.

“Satan seduced Israel into licentiousness before leading them to idolatry. Those who will dishonor God’s image and defile His temple in their own persons will not scruple at any dishonor to God that will gratify the desire of their depraved hearts. Sensual indulgence weakens the mind and debases the soul.” Patriarchs and Prophets, 457, 458.

5 THE WAY WAS PREPARED FOR SINNING

  • What condition (or conditions) prepared the way for the people of Israel to fall prey to the sensual temptations of Satan when they came to the Jordan River? Ezekiel 16:49, 50.

Note: “It was when the Israelites were in a condition of outward ease and security that they were led into sin. They failed to keep God ever before them, they neglected prayer and cherished a spirit of self-confidence. Ease and self-indulgence left the citadel of the soul unguarded, and debasing thoughts found entrance. It was the traitors within the walls that overthrew the strongholds of principle and betrayed Israel into the power of Satan. It is thus that Satan still seeks to compass the ruin of the soul. A long preparatory process, unknown to the world, goes on in the heart before the Christian commits open sin. The mind does not come down at once from purity and holiness to depravity, corruption, and crime. It takes time to degrade those formed in the image of God to the brutal or the satanic. By beholding we become changed. By the indulgence of impure thoughts man can so educate his mind that sin which he once loathed will become pleasant to him.” Patriarchs and Prophets, 459.

  • What warning should we always bear in mind? I Corinthians 10:12; I Peter 5:8.

PERSONAL REVIEW QUESTIONS

1 Who was the mastermind behind the great apostasy that took place in Israel shortly before crossing the river Jordan?

2 How was the way prepared for the Israelites to fall on that occasion?

3 How were the most guilty punished?

4 What lesson should we learn from the fact that the Midianites had to be destroyed without making efforts to evangelize them?

5 What will a true servant of God be able to say if he or she follows the example of Paul in Philippians 4:9?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Eli and His Sons

by

July 19, 2015 – July 25, 2015

Key Text

“The sons of Eli were sons of Belial; they knew not the Lord.” I Samuel 2:12.

Study Help: Patriarchs and Prophets, 575–580.

Introduction

“Eli did not manage his household according to God’s rules for family government.” The Signs of the Times, April 6, 1888.

1 THE CHILD SAMUEL

  • Which were the future and important offices held by the child born to Elkanah and Hannah? I Samuel 1:20; 3:20; 7:15–17.
  • In order to fulfill her solemn oath to God, what did Hannah do when the boy was weaned? I Samuel 1:24. What did she say to Eli the high priest? I Samuel 1:26–28.

Note: “Hannah’s prayer was granted; she received the gift for which she had so earnestly entreated. As she looked upon the child, she called him Samuel—‘asked of God.’ As soon as the little one was old enough to be separated from his mother, she fulfilled her vow. She loved her child with all the devotion of a mother’s heart; day by day, as she watched his expanding powers and listened to his childish prattle, her affections entwined about him more closely. He was her only son, the special gift of Heaven; but she had received him as a treasure consecrated to God, and she would not withhold from the Giver His own. …

“Eli was deeply impressed by the faith and devotion of this woman of Israel. Himself an overindulgent father, he was awed and humbled as he beheld this mother’s great sacrifice in parting with her only child, that she might devote him to the service of God. He felt reproved for his own selfish love, and in humiliation and reverence he bowed before the Lord and worshiped.” Patriarchs and Prophets, 570, 571.

2 WARNING SENT TO THE HIGH PRIEST

  • What does the Bible say about the child Samuel? I Samuel 2:26.

Note: “God gives all an opportunity in this life to develop character. All may fill their appointed place in His great plan. The Lord accepted Samuel from his very childhood, because his heart was pure, and he had reverence for God. He was given to God, a consecrated offering, and the Lord made him, even in his childhood, a channel of light. A life consecrated as was Samuel’s is of great value in God’s sight. If the youth of today will consecrate themselves as did Samuel, the Lord will accept them and use them in His work.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1010.

  • How did Eli’s educational influence benefit Samuel? What lesson should the youth of our time learn from the example of Samuel?

Note: “Samuel had been placed under the care of Eli, and the loveliness of his character drew forth the warm affection of the aged priest. He was kind, generous, obedient, and respectful. Eli, pained by the waywardness of his own sons, found rest and comfort and blessing in the presence of his charge. Samuel was helpful and affectionate, and no father ever loved his child more tenderly than did Eli this youth. It was a singular thing that between the chief magistrate of the nation and the simple child so warm an affection should exist. As the infirmities of age came upon Eli, and he was filled with anxiety and remorse by the profligate course of his own sons, he turned to Samuel for comfort.” Patriarchs and Prophets, 573.

  • While Eli the high priest was grieving over the behavior of his sons, what warning did the Lord send to him through a prophet, and by what sign would it be confirmed? I Samuel 2:27–30, 34.

Note: “He [Eli] incurred the Lord’s displeasure by not reproving sin and executing justice upon the sinner. He could not be depended upon to keep Israel pure.” Patriarchs and Prophets, 578.

3 CORRUPT PRIESTS’ PERFIDY AND ITS RESULTS

  • Describe the failure of Eli, the high priest and supreme judge of the nation, in the education of his sons. I Samuel 2:12, 17, 22.

Note: “The priest and judge of Israel had not been left in darkness as to the duty of restraining and governing the children that God had given to his care. …

“But Eli allowed his children to control him. The father became subject to the children. The curse of transgression was apparent in the corruption and evil that marked the course of his sons.” Patriarchs and Prophets, 575.

  • What effect did the mild admonitions of the high priest have upon his wicked sons? I Samuel 2:23–25.

Note: “Though wholly unfit for the office, they [Eli’s sons] were placed as priests in the sanctuary to minister before God. …

“These unfaithful priests also transgressed God’s law and dishonored their sacred office by their vile and degrading practices; yet they continued to pollute by their presence the tabernacle of God. Many of the people, filled with indignation at the corrupt course of Hophni and Phinehas, ceased to come up to the appointed place of worship. Thus the service which God had ordained was despised and neglected because associated with the sins of wicked men, while those whose hearts were inclined to evil were emboldened in sin. Ungodliness, profligacy, and even idolatry prevailed to a fearful extent.” Patriarchs and Prophets, 576, 577.

  • What effect would the apostasy in Israel have had on the surrounding nations? How will our inconsistent profession affect neighbors?

Note: “The people of surrounding nations also, who were not ignorant of the iniquities openly practiced in Israel, became still bolder in their idolatry and crime. They felt no sense of guilt for their sins, as they would have felt had the Israelites preserved their integrity.” Patriarchs and Prophets, 582, 583.

4 SAMUEL: A MOUTHPIECE OF GOD

  • As God could not communicate with Eli or with his sons, whom did He call to convey a last message of reproof to the house of the high priest? I Samuel 3:2–4.
  • Supposing that the high priest was calling him, what did Samuel do? I Samuel 3:5, 6. When the Lord called Samuel the third time, what did Eli tell the boy to do? I Samuel 3:8, 9.

Note: “Eli was convinced that the mysterious call was the voice of God. The Lord had passed by His chosen servant, the man of hoary hairs, to commune with a child. This in itself was a bitter yet deserved rebuke to Eli and his house.” Patriarchs and Prophets, 581.

  • What did the Lord commission Samuel to say to the old high priest? I Samuel 3:11–14. What did Eli say to Samuel to coax him out of his silence, and what was Eli’s answer? I Samuel 3:18.

Note: “In Eli’s reproof to his sons are words of solemn and fearful import—words that all who minister in sacred things would do well to ponder: ‘If one man sin against another, the judge shall judge him; but if a man sin against the Lord, who shall entreat for him’ (I Samuel 2:25)?” Patriarchs and Prophets, 580.

“Yet Eli did not manifest the fruits of true repentance. He confessed his guilt, but failed to renounce the sin. Year after year the Lord delayed His threatened judgments. Much might have been done in those years to redeem the failures of the past, but the aged priest took no effective measures to correct the evils that were polluting the sanctuary of the Lord and leading thousands in Israel to ruin. The forbearance of God caused Hophni and Phinehas to harden their hearts and to become still bolder in transgression. The messages of warning and reproof to his house were made known by Eli to the whole nation. By this means he hoped to counteract, in some measure, the evil influence of his past neglect. But the warnings were disregarded by the people, as they had been by the priests.” Ibid., 582.

5 A LESSON FOR THE CHURCH TODAY

  • How were the wicked priests, Hophni and Phinehas, punished? By what disastrous event did God call the whole nation to repentance? I Samuel 4:2, 14–18.

Note: “The [Israelite] nation was ripe for the judgments of God, yet they [the elders] did not see that their own sins had been the cause of this terrible disaster.” Patriarchs and Prophets, 583.

  • How careful should the church be in approving men for the ministry? I Timothy 3:5–7.

Note: “The church must show their zeal for God in dealing with those who have, while professing great faith, been putting Christ to open shame. They have imperiled the truth. They have been unfaithful sentinels. They have brought reproach and dishonor upon the cause of God. The time has come for earnest and powerful efforts to rid the church of the slime and filth which is tarnishing her purity.” Testimonies to Ministers and Gospel Workers, 450.

“The standard of morality is not exalted high enough among God’s people. … Those who stand as ministers in the sacred desk should be men of blameless reputation. …

“There is a strange abandonment of principle, a lowering of the standard of morality. …

“If those who profess to be the depositaries of God’s law become transgressors of that law, His protecting care will be withdrawn.” Testimonies, vol. 5, 597–601.

PERSONAL REVIEW QUESTIONS

1 What lesson should the youth of our time learn from the example of Samuel?

2 What was the failure of Eli in the education of his sons?

3 How will our inconsistent profession affect neighbors?

4 What disastrous event did God use to call the whole nation to repentance?

5 How careful should the church be in approving men for the ministry?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Samson

by

July 12, 2015 – July 18, 2015

Key Text

“The Spirit of the Lord began to move him [Samson] at times.” Judges 13:25.

Study Help: Patriarchs and Prophets, 560–568.

Introduction

“God’s promise that through Samson He would ‘begin to deliver Israel out of the hand of the Philistines’ (Judges 13:5) was fulfilled; but how dark and terrible the record of that life which might have been a praise to God and a glory to the nation!” Conflict and Courage, 132.

1 ISRAEL ONCE AGAIN UNDER OPPRESSION

  • What did the Israelites do during the times of prosperity and peace after the victories of Gideon and Jephthah? Judges 10:6, 7; 13:1.
  • How did the Lord answer their halfhearted cry for deliverance on one of those occasions? Judges 10:13, 14. Would God say the same thing to His people today?
  • How were the people of God in those times, and how are His people today, to support the work of reform to gain deliverance from sin and oppression? II Chronicles 7:14.

Note: “When His [God’s] people put away the sins that had shut out His presence, He heard their prayers and at once began to work for them.” Patriarchs and Prophets, 558.

“Our first work is to put away sin; but in order to do this, we must come so close to God that we can understand His character and requirements, and thus measure our sinfulness and our need of a Saviour.” The Review and Herald, March 4, 1884.

2 THE CAPTIVITY OF A CHOSEN DELIVERER

  • How did God answer the prayers of Israel for deliverance from the Philistine oppression? Judges 13:24, 25.

Note: “Though there was apparently no response [to deliver Israel], though year after year the power of the oppressor continued to rest more heavily upon the land, God’s providence was preparing help for them. Even in the early years of the Philistine oppression a child was born through whom God designed to humble the power of these mighty foes.” Patriarchs and Prophets, 560.

  • Instead of consecrating himself to his mission, how did Samson allow Satan to lead him astray and make him a captive of the powers of darkness? Judges 14:1–3.

Note: “Had Samson obeyed the divine commands as faithfully as his parents had done, his would have been a nobler and happier destiny. But association with idolaters corrupted him. The town of Zorah being near the country of the Philistines, Samson came to mingle with them on friendly terms. Thus in his youth intimacies sprang up, the influence of which darkened his whole life. A young woman dwelling in the Philistine town of Timnath engaged Samson’s affections, and he determined to make her his wife.” Patriarchs and Prophets, 562.

“He did not ask whether he could better glorify God when united with the object of his choice, or whether he was placing himself in a position where he could not fulfill the purpose to be accomplished by his life. To all who seek first to honor Him, God has promised wisdom; but there is no promise to those who are bent upon self-pleasing.

“How many are pursuing the same course as did Samson! How often marriages are formed between the godly and the ungodly, because inclination governs in the selection of husband or wife!” Ibid., 563.

  • What did Samson do after he found out that his own bride had betrayed him? What happened after he left the wedding? What happened when Samson’s anger cooled? Judges 14:15–20; 15:1, 2.

3 SAMSON’S LIGHT BECOMES DARKNESS

  • Upon hearing that his wife was given to another man, how did Samson exact revenge against the Philistines? Judges 15:4, 5.
  • How did Samson avenge the murderous retaliation of the Philistines against his wife and her father? Judges 15:6–8.

Note: “His [Samson’s] revenge, in the wasting of all the fields and vineyards of the Philistines, provoked them to murder her, although their threats had driven her to the deceit with which the trouble began. Samson had already given evidence of his marvelous strength by slaying, singlehanded, a young lion, and by killing thirty of the men of Ashkelon. Now, moved to anger by the barbarous murder of his wife, he attacked the Philistines and smote them ‘with a great slaughter’ (Judges 15:8).” Patriarchs and Prophets, 563, 564.

  • Describe the process by which Samson developed a character unfit for his mission of reformatory work. How is his story often repeated by some of those who have been called to be the light of the world? Compare Matthew 6:23 with Galatians 5:9; I John 2:11.

Note: “If we do not choose to give ourselves fully to God then we are in darkness. When we make any reserve we are leaving open a door through which Satan can enter to lead us astray by his temptations. He knows that if he can obscure our vision, so that the eye of faith cannot see God, there will be no barrier against sin.

“The prevalence of a sinful desire shows the delusion of the soul. Every indulgence of that desire strengthens the soul’s aversion to God. In following the path of Satan’s choosing, we are encompassed by the shadows of evil, and every step leads into deeper darkness and increases the blindness of the heart. …

“Through persistently cherishing evil, willfully disregarding the pleadings of divine love, the sinner loses the love for good, the desire for God, the very capacity to receive the light of heaven. The invitation of mercy is still full of love, the light is shining as brightly as when it first dawned upon his soul; but the voice falls on deaf ears, the light on blinded eyes.” Thoughts from the Mount of Blessing, 92.

4 “THE PHILISTINES TOOK HIM”

  • Despite God’s purpose to deliver Israel through Samson, what action demonstrated the Israelites spiritual degradation? Judges 15:10–13. Who, in many cases and in the first place, are to be blamed when such an estate of affairs exists among God’s people? Isaiah 3:12; Matthew 15:14.

Note: “There are men standing in responsible positions who teach one thing and practice another. While they have been forward to condemn their brethren, their own character is more faulty in the sight of God than the ones they would criticise [sic] and condemn. These men are blind leaders of the blind, and both leaders and those led by them will be ruined unless there is true repentance and heart-felt confession before God.” Special Testimony to the Battle Creek Church, 13.

  • After judging Israel for twenty years (Judges 15:20), how did Satan make Samson a slave of the enemies of Israel? Judges 16:1, 4–6, 16–20.

Note: “What a change to him who had been the judge and champion of Israel!—now weak, blind, imprisoned, degraded to the most menial service! Little by little he had violated the conditions of his sacred calling. God had borne long with him; but when he had so yielded himself to the power of sin as to betray his secret, the Lord departed from him.” Patriarchs and Prophets, 566.

  • Since Samson did not know how to control his eyes (in a spiritual sense, Matthew 5:28, 29), what did God allow the Philistines to do (in a literal sense)? Judges 16:21.

Note: “In suffering and humiliation, a sport for the Philistines, Samson learned more of his own weakness than he had ever known before; and his afflictions led him to repentance. As his hair grew, his power gradually returned; but his enemies, regarding him as a fettered and helpless prisoner, felt no apprehensions.” Patriarchs and Prophets, 566.

5 AMONG THE HEROES OF FAITH

  • Why do you think Samson’s name is mentioned among the heroes of faith? Hebrews 11:32; Judges 16:28–30.
  • What warning should every Christian heed, especially by those who are directly engaged in the service of the Lord? I Corinthians 10:12.

Note: “God’s providential care had been over Samson, that he might be prepared to accomplish the work which he was called to do. At the very outset of life he was surrounded with favorable conditions for physical strength, intellectual vigor, and moral purity. But under the influence of wicked associates he let go that hold upon God which is man’s only safeguard, and he was swept away by the tide of evil. Those who in the way of duty are brought into trial may be sure that God will preserve them; but if men willfully place themselves under the power of temptation, they will fall, sooner or later.

“The very ones whom God purposes to use as His instruments for a special work, Satan employs his utmost power to lead astray. He attacks us at our weak points, working through defects in the character to gain control of the whole man; and he knows that if these defects are cherished, he will succeed. But none need be overcome. Man is not left alone to conquer the power of evil by his own feeble efforts. Help is at hand and will be given to every soul who really desires it.” Patriarchs and Prophets, 568.

PERSONAL REVIEW QUESTIONS

1 When the few faithful worshippers in Israel were pleading for deliverance, whom did God raise from the family of Manoah?

2 What was the first recorded misstep of Samson?

3 How soon did Samson realize that marriage between a believer and an unbeliever, which brings great suffering, is a great mistake?

4 Describe step by step how Samson allowed his light to become darkness.

5 Under what miserable conditions did Samson still find repentance?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Gideon

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July 5, 2015 – July 11, 2015

Key Text

“This is nothing else save the sword of Gideon the son of Joash, a man of Israel: for into his hand hath God delivered Midian, and all the host.” Judges 7:14.

Study Help: Patriarchs and Prophets, 548-556.

Introduction

“All who would be soldiers of the cross of Christ, must gird on the armor and prepare for conflict. They should not be intimidated by threats; or terrified by dangers. They must be cautious in peril, yet firm and brave in facing the foe and doing battle for God.” The Signs of the Times, June 30, 1881.

1 A MAN WILLING TO OBEY GOD

  • When the Midianites and the Amalekites found out that Gideon had destroyed the altar of Baal and that he was about to form an army, what did they do? Judges 6:33.
  • What did Gideon do, with the help of the Lord, to give battle to the invaders? Judges 6:34, 35.
  • What instruction from the Lord reduced Gideon’s army to three hundred men? Judges 7:2–7.

Note: “He [Gideon] was filled with astonishment at the declaration that his army was too large. But the Lord saw the pride and unbelief existing in the hearts of His people. … Many were filled with fear when they saw the multitudes of the Midianites. Yet, had Israel triumphed, those very ones would have taken the glory for themselves instead of ascribing the victory to God.” Patriarchs and Prophets, 549.

2 NO PLACE FOR THE INDOLENT AND SELF-INDULGENT

  • What lesson can we learn from the way the 32,000 men were tested? Mark 8:34. What are some important qualities we should look for in selecting men and women for the gospel work today? Romans 12:11.

Note: “The Lord has no place in His work for the indolent and self-indulgent. The men of His choice were the few who would not permit their own wants to delay them in the discharge of duty. The three hundred chosen men not only possessed courage and self-control, but they were men of faith. They had not defiled themselves with idolatry. God could direct them, and through them He could work deliverance for Israel. Success does not depend upon numbers. God can deliver by few as well as by many. He is honored not so much by the great numbers as by the character of those who serve Him.” Patriarchs and Prophets, 549, 550.

“We want missionaries who are missionaries in the fullest sense of the word, who will put aside selfish considerations, and let the cause of God come first; and who, working with an eye single to His glory, will keep themselves as minutemen, ready to go where He bids, and to work in any capacity to spread the knowledge of the truth.” Gospel Workers, 459.

  • In view of the responsibility given to parents to train their children in habits of usefulness (Proverbs 22:6), what question, echoed in the words uttered to the kind of Judah, will parents have to answer? Jeremiah 13:20, last part.

Note: “Parents cannot commit a greater sin than to neglect their God-given responsibilities in leaving their children with nothing to do; for these children will soon learn to love idleness and grow up to be shiftless, useless men and women.” Child Guidance, 122.

“God … is displeased with those who are too careless or too indolent to become efficient, well-informed workers. The Lord bids us love Him with all the heart, and with all the soul, and with all the strength, and with all the mind. This lays upon us the obligation of developing the intellect to its fullest capacity, that with all the mind we may know and love our Creator.” Christ’s Object Lessons, 333.

3 THE SWORD OF GIDEON

  • After Gideon had spent the night in fear of the imminent encounter with the Midianites and Amalekites, what did the Lord say to him in order to encourage him? Judges 7:9–11.
  • What did Gideon overhear from two enemy soldiers, and what was his response? Judges 7:13–15.

Note: “Gideon recognized the voice of God speaking to him through those Midianitish strangers. Returning to the few men under his command, he said, ‘Arise; for the Lord hath delivered into your hand the host of Midian’ (Judges 7:15).” Patriarchs and Prophets, 550.

  • Describe the plan of attack that was suggested to him by divine revelation. Judges 7:16–20. What did the panic-stricken host do as they were put in confusion by this plan? Judges 7:21, 22.

Note: “By divine direction a plan of attack was suggested to him [Gideon], which he immediately set out to execute. The three hundred men were divided into three companies. To every man were given a trumpet, and a torch concealed in an earthen pitcher. The men were stationed in such a manner as to approach the Midianite camp from different directions. In the dead of night, at a signal from Gideon’s war horn, the three companies sounded their trumpets; then, breaking their pitchers and displaying the blazing torches, they rushed upon the enemy with the terrible war cry, ‘The sword of the Lord, and of Gideon’ (Judges 7:20).

“The sleeping army was suddenly aroused. Upon every side was seen the light of the flaming torches. In every direction was heard the sound of trumpets, with the cry of the assailants. Believing themselves at the mercy of an overwhelming force, the Midianites were panic-stricken. With wild cries of alarm they fled for life, and, mistaking their own companions for enemies, they slew one another.” Patriarchs and Prophets, 550–553.

4 GIDEON BEFORE AN INTERNAL CONFLICT

  • What did thousands of men from the tribes of Israel do as soon as the call of Gideon reached them? Judges 7:23. What did the men of Ephraim do when Gideon called them? Judges 7:24, 25.
  • Why did the Ephraimites become angry? How did Gideon’s modest and wise answer soothe the unjustified anger of the men of Ephraim? Judges 8:1–3.

Note: “The spirit of jealousy might easily have been fanned into a quarrel that would have caused strife and bloodshed; but Gideon’s modest answer soothed the anger of the men of Ephraim, and they returned in peace to their homes. Firm and uncompromising where principle was concerned, and in war a ‘mighty man of valor’ (Judges 6:12), Gideon displayed also a spirit of courtesy that is rarely witnessed.” Patriarchs and Prophets, 555.

  • What must a person learn before he or she can become a successful soul winner? Proverbs 15:1, 33; 25:15; Colossians 4:6; I Peter 3:15.

Note: “The leader whom God chose to overthrow the Midianites occupied no prominent position in Israel. He was not a ruler, a priest, or a Levite. He thought himself the least in his father’s house. But God saw in him a man of courage and integrity. He was distrustful of himself and willing to follow the guidance of the Lord. God does not always choose for His work men of the greatest talents, but He selects those whom He can best use. … The Lord can work most effectually through those who are most sensible of their own insufficiency, and who will rely upon Him as their leader and source of strength. He will make them strong by uniting their weakness to His might, and wise by connecting their ignorance with His wisdom.

“If they would cherish true humility, the Lord could do much more for His people; but there are few who can be trusted with any large measure of responsibility or success without becoming self-confident and forgetful of their dependence upon God. This is why, in choosing the instruments for His work, the Lord passes by those whom the world honors as great, talented, and brilliant. They are too often proud and self-sufficient. They feel competent to act without counsel from God.” Patriarchs and Prophets, 553, 554.

5 THE MIND OF GIDEON FINALLY CONFUSED

  • After the armies of Israel had gained a signal victory over the Midianites and Amalekites, how did Satan work through the mind of Gideon to lead the people of Israel astray? Judges 8:24, 27.

Note: “Because he [Gideon] had been commanded to offer sacrifice upon the rock where the Angel appeared to him, Gideon concluded that he had been appointed to officiate as a priest. Without waiting for the divine sanction, he determined to provide a suitable place, and to institute a system of worship similar to that carried on at the tabernacle. … His course proved a snare to himself and his family, as well as to Israel. The unauthorized worship led many of the people finally to forsake the Lord altogether, to serve idols. After Gideon’s death great numbers, among whom were his own family, joined in this apostasy. The people were led away from God by the very man who had once overthrown their idolatry.

“There are few who realize how far-reaching is the influence of their words and acts. How often the errors of parents produce the most disastrous effects upon their children and children’s children, long after the actors themselves have been laid in the grave. Everyone is exerting an influence upon others, and will be held accountable for the result of that influence. Words and actions have a telling power, and the long hereafter will show the effect of our life here. The impression made by our words and deeds will surely react upon ourselves in blessing or in cursing.” Patriarchs and Prophets, 555, 556.

PERSONAL REVIEW QUESTIONS

1 Why was Gideon surprised when the Lord told him to reduce his army?

2 Under the existing circumstances, why was such a step necessary?

3 What did the Lord say to Gideon in the early hours before dawn?

4 What enabled Gideon to give such a wise answer to soothe the unjustified anger of the Ephraimites?

5 What must a person learn before he or she can become a successful soul winner?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Israel in Canaan

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June 28, 2015 – July 4, 2015

Key Text

“Israel served the Lord all the days of Joshua, and all the days of the elders that overlived Joshua, and which had known all the works of the Lord, that he had done for Israel.” Joshua 24:31.

Study Help: Patriarchs and Prophets, 543-548

Introduction

“The Israelites yielded only a partial obedience to the command of God [to drive out all the inhabitants of Canaan], and for many generations they were afflicted by a remnant of the idolatrous nation.” The Signs of the Times, January 13, 1881.

1 THE COVENANT RENEWED AND THEN FORGOTTEN

  • At the end of his days, how did Joshua exhort the people to remain faithful to the Lord? And how did they respond to his exhortation? Joshua 24:15, 16, 20–26.

Note: “God had placed His people in Canaan as a mighty breastwork to stay the tide of moral evil, that it might not flood the world. If faithful to Him, God intended that Israel should go on conquering and to conquer. He would give into their hands nations greater and more powerful than the Canaanites.” Patriarchs and Prophets, 544.

  • However, what did they do after the death of Joshua? Judges 2:7, 8, 11, 12; 3:5–7.

Note: “The disregard of the Lord’s restrictions on the part of those who came in possession of Canaan sowed seeds of evil that continued to bring forth bitter fruit for many generations. … By their sins the Israelites were separated from God; His strength was removed from them, and they could no longer prevail against their enemies.” Patriarchs and Prophets, 545.

2 “THERE WAS EVER A REMNANT”

  • What term does the Bible use for the reformers of this period of church history? What word is used to describe the reformatory work of these servants of God? Judges 2:16, 18.
  • Describe the depth of backsliding that the people of God experienced? Psalm 78:58–62. Due to His remembrance of the covenant promises to Abraham, how did God work to deliver His people from their enemies? Psalm 78:65, 66.
  • No matter how many may turn away from God, what assurance do we have that the truth will never be left without faithful standard bearers? Isaiah 1:9; Romans 11:1–5. What suggests that God will also use a faithful remnant to reform His people in the time of the end? Ecclesiastes 3:15.

Note: “He [God] did not utterly forsake His people. There was ever a remnant who were true to Jehovah; and from time to time the Lord raised up faithful and valiant men to put down idolatry and to deliver the Israelites from their enemies.” Patriarchs and Prophets, 545.

“The great Head Who moves in the midst of His candlesticks will never be without a church. …

“If we refuse to let our light shine for the Master … others will do that very work which we might have done and could have done, but refused to do.” The Review and Herald, June 7, 1887.

“Many who have had great light have not appreciated and improved it. … They will deny the principles of truth in practice and bring reproach upon the cause of God.

“Christ declares that He will spue these out of His mouth. …

“The Lord will give His message to those who have walked in accordance with the light they have had, and will recognize them as true and faithful. … These men will take the place of those who, having light and knowledge, have walked not in the way of the Lord, but in the imagination of their own unsanctified hearts.” Selected Messages, Book 3, 421, 422.

“In the hour of the church’s greatest danger most fervent prayer will be offered in her behalf by the faithful remnant.” Testimonies, vol. 5, 524.

3 ISRAEL’S CRY TO GOD OUT OF DESPERATION

  • Mention some of the deliverers from among the faithful remnant that God raised in the early times of the judges. Judges 3:9, 15, 31; 4:4, 6. After these heroes, who was called to break the yoke of the oppressors? Judges 6:11–14.

Note: “To Gideon came the divine call to deliver his people. … He sadly pondered upon the condition of Israel and considered how the oppressor’s yoke might be broken from off his people.” Patriarchs and Prophets, 546.

  • Why did Gideon request a sign from the One who was speaking to him? Judges 6:17–21.

Note: “Gideon desired some token that the one now addressing him was the Covenant Angel, who in time past had wrought for Israel. Angels of God, who communed with Abraham, had once tarried to share his hospitality; and Gideon now entreated the divine Messenger to remain as his guest. Hastening to his tent, he prepared from his scanty store a kid and unleavened cakes, which he brought forth and set before Him. But the Angel bade him, ‘Take the flesh and the unleavened cakes, and lay them upon this rock, and pour out the broth’ (Judges 6:20). Gideon did so, and then the sign which he had desired was given: with the staff in His hand, the Angel touched the flesh and the unleavened cakes, and a flame bursting from the rock consumed the sacrifice. Then the Angel vanished from his sight.” Patriarchs and Prophets, 547.

  • What assurance calmed Gideon after he had set his eyes on Christ as the Angel of the Covenant and became afraid for his very life? Judges 6:22, 23.

Note: “These gracious words were spoken by the same compassionate Saviour Who said to the tempted disciples upon the stormy sea, ‘It is I; be not afraid’ (Mark 6:50),—He who appeared to those sorrowing ones in the upper chamber, and spoke the selfsame words addressed to Gideon, ‘Peace be unto you’ (Luke 24:36).” The Signs of the Times, June 23, 1881.

4 THE FIRST WORK—A REFORMATION IN THE HOME

  • Where did Gideon start the work of reformation in Israel? Judges 6:25, 27, 28.

Note: “Gideon’s father, Joash, who shared in the apostasy of his countrymen, had erected at Ophrah, where he dwelt, a large altar to Baal, at which the people of the town worshiped. Gideon was commanded to destroy this altar and to erect an altar to Jehovah over the rock on which the offering had been consumed, and there to present a sacrifice to the Lord. The offering of sacrifice to God had been committed to the priests, and had been restricted to the altar at Shiloh; but He who had established the ritual service, and to Whom all its offerings pointed, had power to change its requirements. The deliverance of Israel was to be preceded by a solemn protest against the worship of Baal. Gideon must declare war upon idolatry before going out to battle with the enemies of his people.

“The divine direction was faithfully carried out. Knowing that he would be opposed if it were attempted openly, Gideon performed the work in secret; with the aid of his servants, accomplishing the whole in one night.” Patriarchs and Prophets, 547.

  • The next morning, what was the reaction of the men of the city when they saw that the altar of Baal had been destroyed? Judges 6:30.
  • How did Joash, as a prominent man in the city, stand in defense of his son, and what did he say to the multitude? Judges 6:31, 32.

Note: “Great was the rage of the men of Ophrah when they came next morning to pay their devotions to Baal. They would have taken Gideon’s life had not Joash—who had been told of the Angel’s visit—stood in defense of his son. [Judges 6:31 quoted.] If Baal could not defend his own altar, how could he be trusted to protect his worshipers?” Patriarchs and Prophets, 547, 548.

5 QUALITIES NEEDED IN CHRIST’S SOLDIERS

  • What lesson should the soldiers of the cross learn from Gideon? Romans 15:4; I Peter 3:15.

Note: “The Lord is willing to do great things for us. We shall not gain the victory through numbers, but through the full surrender of the soul to Jesus. We are to go forward in His strength, trusting in the mighty God of Israel. …

“The Lord is just as willing to work through human efforts now, and to accomplish great things through weak instrumentalities. It is essential to have an intelligent knowledge of the truth; for how else could we meet its wily opponents? The Bible must be studied, not alone for the doctrines it teaches, but for its practical lessons. You should never be surprised, you should never be without your armor on. Be prepared for any emergency, for any call of duty. Be waiting, watching for every opportunity to present the truth, familiar with the prophecies, familiar with the lessons of Christ. But do not trust in well-prepared arguments. Argument alone is not enough. God must be sought on your knees; you must go forth to meet the people through the power and influence of His Spirit.

“Act promptly. God would have you minute men, as were the men who composed Gideon’s army. Many times ministers are too precise, too calculating. While they are getting ready to do a great work, the opportunity for doing a good work passes unimproved. The minister moves as though the whole burden rested on himself, a poor finite man, when Jesus is carrying him and his burden too. Brethren, trust self less, and Jesus more.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1003, 1004.

PERSONAL REVIEW QUESTIONS

1 When the Jews were established in Canaan, what happened after the death of Joshua?

2 What assurance do we have that the truth will never be left without faithful standard bearers?

3 Where did Gideon start the work of reformation in Israel?

4 How did Joash try to calm down the anger of the people?

5 What lesson should we learn from the good work of Gideon?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Solomon

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August 23, 2015 – August 29, 2015

Key Text

“We are unto God a sweet savour of Christ, in them that are saved, and in them that perish: To the one we are the savour of death unto death; and to the other the savour of life unto life.” II Corinthians 2:15, 16.

Study Help: The Spirit of Prophecy, vol. 1, 390–398.

Introduction

“That our influence should be a savor of death unto death is a fearful thought, yet it is possible. One soul misled, forfeiting eternal bliss—who can estimate the loss!” Prophets and Kings, 86.

1 “THE LORD GIVETH WISDOM”

  • When Solomon began to reign over Israel, what did God say to him in a dream, and what was Solomon’s request? I Kings 3:5–9.
  • What did the Lord promise Solomon after his wise petition? 1 Kings 3:11–14; Proverbs 2:6.
  • What should every worker in the Lord’s vineyard realize? James 1:5–7.

Note: “Those who today occupy positions of trust should seek to learn the lesson taught by Solomon’s prayer. The higher the position a man occupies, the greater the responsibility that he has to bear, the wider will be the influence that he exerts and the greater his need of dependence on God. Ever should he remember that with the call to work comes the call to walk circumspectly before his fellow men. He is to stand before God in the attitude of a learner.” Prophets and Kings, 30.

2 EVERY BURDEN BEARER NEEDS WISDOM

  • How does the Bible describe a true burden bearer? Matthew 24:45–47; John 21:15–17; Acts 20:28.

Note: “When a burden bearer desires wisdom more than he desires wealth, power, or fame, he will not be disappointed. Such a one will learn from the Great Teacher not only what to do, but how to do it in a way that will meet with the divine approval.

“So long as he remains consecrated, the man whom God has endowed with discernment and ability will not manifest an eagerness for high position, neither will he seek to rule or control. Of necessity men must bear responsibilities; but instead of striving for the supremacy, he who is a true leader will pray for an understanding heart, to discern between good and evil.

“The path of men who are placed as leaders is not an easy one. But they are to see in every difficulty a call to prayer. Never are they to fail of consulting the great Source of all wisdom. Strengthened and enlightened by the Master Worker, they will be enabled to stand firm against unholy influences and to discern right from wrong, good from evil. They will approve that which God approves and will strive earnestly against the introduction of wrong principles into His cause.” Prophets and Kings, 31.

  • What is written about the early reign of Solomon? I Kings 3:28; 4:29, 34.

Note: “For many years Solomon’s life was marked with devotion to God, with uprightness and firm principle, and with strict obedience to God’s commands. He directed in every important enterprise and managed wisely the business matters connected with the kingdom. His wealth and wisdom, the magnificent buildings and public works that he constructed during the early years of his reign, the energy, piety, justice, and magnanimity that he revealed in word and deed, won the loyalty of his subjects and the admiration and homage of the rulers of many lands.” Prophets and Kings, 32.

“None understood better than [Solomon] that these gifts [of power, wisdom and glory] were bestowed in order that he might give to the world a knowledge of God.” The Review and Herald, December 7, 1905.

3 THE TEMPLE BUILT WITH HEAVENLY WISDOM

  • What was the monumental work of King Solomon? I Kings 6:1, 7, 38.

Note: “Of surpassing beauty and unrivaled splendor was the palatial building which Solomon and his associates erected for God and His worship. …

“The spot [Mount Moriah] on which the temple was built had long been regarded as a consecrated place. It was here that Abraham, the father of the faithful, had revealed his willingness to sacrifice his only son in obedience to the command of Jehovah. Here God had renewed with Abraham the covenant of blessing, which included the glorious Messianic promise to the human race of deliverance through the sacrifice of the Son of the Most High. (See Genesis 22:9, 16–18.) Here it was that when David offered burnt offerings and peace offerings to stay the avenging sword of the destroying angel, God had answered him by fire from heaven. (See I Chronicles 21.) And now once more the worshipers of Jehovah were here to meet their God and renew their vows of allegiance to Him.” Prophets and Kings, 36, 37.

  • As soon as the magnificent building was completed, what was brought into the temple? II Chronicles 5:1–5.
  • Describe the solemn ceremony attending the bringing of the ark of the covenant to the temple. 1II Chronicles 5:12, 13. Summarize Solomon’s dedicatory prayer. I Kings 8:23–53.

Note: “Solomon … knelt upon the platform, and in the hearing of all the people offered the dedicatory prayer. Lifting his hands toward heaven, while the congregation were bowed with their faces to the ground, the king pleaded [in prayer to God].” Prophets and Kings, 40.

“As Solomon ended his prayer, ‘fire came down from heaven, and consumed the burnt offering and the sacrifices.’ The priests could not enter the temple because ‘the glory of the Lord had filled the Lord’s house’ (II Chronicles 7:1, 2).” Ibid., 45.

4 WISDOM MISUSED

  • How did Solomon lament the misuse of his wisdom in his later years? Ecclesiastes 2:1–3, 7, 10, 15.
  • In contrast to Solomon’s wrong course, what was the path pursued by Christ? Matthew 8:20; Acts 10:38. What can we learn from the study of Christ’s methods of labor?

Note: “Those who, in response to the call of the hour, have entered the service of the Master Worker, may well study His methods. He took advantage of the opportunities to be found along the great thoroughfares of travel.

“In the intervals of His journeys to and fro, Jesus dwelt at Capernaum, which came to be known as ‘His own city’ (Matthew 9:1). Situated on the highway from Damascus to Jerusalem and Egypt and to the Mediterranean Sea, it was well adapted to be the center of the Saviour’s work. People from many lands passed through the city or tarried for rest. There Jesus met with those of all nations and all ranks, and thus His lessons were carried to other countries and into many households. By this means interest was aroused in the prophecies pointing forward to the Messiah, attention was directed to the Saviour, and His mission was brought before the world.” Prophets and Kings, 73.

  • What did Solomon say when he came to his senses? Ecclesiastes 2:16–18. What lesson should we learn from the failure of Solomon?

Note: “The conflict before us calls for the exercise of a spirit of self-denial, for distrust of self and for dependence on God alone, for the wise use of every opportunity for the saving of souls. The Lord’s blessing will attend His church as they advance unitedly, revealing to a world lying in the darkness of error the beauty of holiness as manifested in a Christlike spirit of self-sacrifice, in an exaltation of the divine rather than the human, and in loving and untiring service for those so much in need of the blessings of the gospel.” Prophets and Kings, 74.

5 SOLOMON’S REPENTANCE

  • How did the Holy Spirit, finally, arouse the dormant conscience of Solomon? I Kings 11:11, 12. What effect did the Lord’s sentence have upon him? Ecclesiastes 2:11, 13.

Note: “[I Kings 11:11–28 quoted.]

“Awakened as from a dream by this sentence of judgment pronounced against him and his house, Solomon with quickened conscience began to see his folly in its true light. Chastened in spirit, with mind and body enfeebled, he turned wearied and thirsting from earth’s broken cisterns, to drink once more at the fountain of life. … Long had he been harassed by the fear of utter ruin because of inability to turn from folly; but now he discerned in the message given him a ray of hope.” Prophets and Kings, 77.

  • In his later writings, against what danger did Solomon take much interest to warn especially the youth? Ecclesiastes 11:9; 12:13, 14.

Note: “Till the conflict is ended, there will be those who will depart from God. Satan will so shape circumstances that unless we are kept by divine power, they will almost imperceptibly weaken the fortifications of the soul. We need to inquire at every step, ‘Is this the way of the Lord?’ So long as life shall last, there will be need of guarding the affections and the passions with a firm purpose. Not one moment can we be secure except as we rely upon God, the life hidden with Christ. Watchfulness and prayer are the safeguards of purity.” Prophets and Kings, 83, 84.

PERSONAL REVIEW QUESTIONS

1 What lesson should every worker in the Lord’s vineyard learn from Solomon’s request?

2 How does the Bible describe a true burden bearer?

3 How did Solomon lament the misuse of his wisdom in his later years?

4 What did Solomon say when he came to his senses?

5 Against what danger did Solomon take much interest to warn especially the youth?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – David’s Repentance and Retribution

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August 16, 2015 – August 22, 2015

Key Text

“Let him take hold of My strength, that he may make peace with Me; and he shall make peace with Me.” Isaiah 27:5.

Study Help: Patriarchs and Prophets, 727–745.

Introduction

“Whoever under the reproof of God will humble the soul with confession and repentance, as did David, may be sure that there is hope for him or her.” To Be Like Jesus, 383.

1 “THOU ART THE MAN”

  • How did God suddenly disturb the false sense of peace that David had after committing great sins? II Samuel 12:1–4. In response, what sentence did David unwittingly pronounce upon himself? II Samuel 12:5, 6.
  • What straight testimony did Nathan the prophet give to David, and how did David respond? II Samuel 12:7–10, 13, first part; Psalm 51:4.

Note: “Conscience was uttering bitter and humiliating truths to David. While his faithful subjects wondered at his sudden reverse of fortune, it was no mystery to the king. He had often had forebodings of an hour like this. He had wondered that God had so long borne with his sins and had delayed the merited retribution. …

“Many a wrongdoer has excused his own sin by pointing to David’s fall, but how few there are who manifest David’s penitence and humility. How few would bear reproof and retribution with the patience and fortitude that he manifested.” Patriarchs and Prophets, 737.

2 BITTER CONSEQUENCES

  • How was the personality of David affected by his sins? Psalm 51:3, 17.

Note: “There was a great change in David himself. He was broken in spirit by the consciousness of his sin and its far-reaching results. He felt humbled in the eyes of his subjects. His influence was weakened.” Patriarchs and Prophets, 723.

  • How did David, through his sinful behavior, loose the respect of the people and, in particular, of his sons? Psalm 27:6, 7. What consequence followed immediately, and why? II Samuel 12:14.

Note: “Now his subjects, having a knowledge of his sin, would be led to sin more freely. His authority in his own household, his claim to respect and obedience from his sons, was weakened. A sense of his guilt kept him silent when he should have condemned sin; it made his arm feeble to execute justice in his house. His evil example exerted its influence upon his sons, and God would not interpose to prevent the result.” Patriarchs and Prophets, 723.

“God and His word have been blasphemed, souls have been hardened in unbelief, and many, under a cloak of piety, have become bold in sin.” Ibid.

  • Why did God permit the story of David’s fall to be included in the Bible? I Corinthians 10:12.

Note: “Those who, by pointing to the example of David, try to lessen the guilt of their own sins, should learn from the Bible record that the way of transgression is hard. Though like David they should turn from their evil course, the results of sin, even in this life, will be found bitter and hard to bear.

“God intended the history of David’s fall to serve as a warning that even those whom He has greatly blessed and favored are not to feel secure and neglect watchfulness and prayer.” Patriarchs and Prophets, 724.

3 RETRIBUTION THROUGH REBELLION

  • How did David’s son Absalom avenge the crime committed against his sister by Amnon? II Samuel 13:28, 29. What happened three years after Absalom had fled from David? II Samuel 13:37–39; 14:23, 24, 28.
  • After an apparent reconciliation with his father, how did Absalom then “steal the hearts” of the people of Israel? II Samuel 14:33; 15:1–6. What attitude on David’s part lay at the heart of Absalom’s rebellion? Ecclesiastes 8:11.

Note: “Through the influence of Joab, Absalom was again admitted to his father’s presence; but though there was an outward reconciliation, he continued his ambitious scheming. He now assumed an almost royal state, having chariots and horses, and fifty men to run before him. And while the king was more and more inclined to desire retirement and solitude, Absalom sedulously courted the popular favor.

“The influence of David’s listlessness and irresolution extended to his subordinates; negligence and delay characterized the administration of justice. Absalom artfully turned every cause of dissatisfaction to his own advantage.” Patriarchs and Prophets, 729.

  • What instruction did Absalom’s spies carry to all the tribes of Israel? II Samuel 15:10. When David received news of Absalom’s rebellion, rather than bring bloodshed into Jerusalem, what did David decide to do? II Samuel 15:13, 14.

Note: “David was suddenly aroused, to see rebellion breaking out close beside his throne. His own son—the son whom he had loved and trusted—had been planning to seize his crown and doubtless to take his life. In his great peril David shook off the depression that had so long rested upon him, and with the spirit of his earlier years he prepared to meet this terrible emergency. …

“His decision was taken. The horrors of war should not fall upon the chosen city. He would leave Jerusalem, and then test the fidelity of his people, giving them an opportunity to rally to his support.” Patriarchs and Prophets, 731.

4 THE REBELLION QUELLED

  • As David and his company were fleeing, why did he send various friends back to Jerusalem?

The men who were carrying the ark. II Samuel 15:24, 25, 29.

Hushai. II Samuel 15:32–37. What was his advice, and why? II Samuel 17:7, 14–16, 23.

Note: “God, who dwelt between the cherubim, had said of Jerusalem, ‘This is My rest’ (Psalm 132:14); and without divine authority neither priest nor king had a right to remove therefrom the symbol of His presence.” Patriarchs and Prophets, 732.

“Again David was forced to recognize in his calamities the results of his own sin. The defection of Ahithophel, the ablest and most wily of political leaders, was prompted by revenge for the family disgrace involved in the wrong to Bathsheba, who was his granddaughter. …

“At David’s request Hushai returned to Jerusalem to offer his services to Absalom and defeat the crafty counsel of Ahithophel.” Ibid., 735.

  • What did David say to one of his soldiers who wanted to kill the man who was cursing David? II Samuel 16:9, 11, 12.

Note: “The spirit that leads man to triumph over, to revile or distress, one who is in affliction is the spirit of Satan.” Patriarchs and Prophets, 736.

  • With a chance to further escape, how did David divide his forces, and what instruction did he give them concerning Absalom his son? II Samuel 17:24; 18:1, 2, 5.

5 A NEW LESSON FOR MODERN ISRAEL

  • What was the outcome of the battle between the loyal forces and the rebel army? II Samuel 18:7, 8.
  • What was the end of Absalom, the instigator of the rebellion? II Samuel 18:9–11, 14, 16, 17.
  • What lesson may we learn from Absalom’s history in our work as evangelists today? Romans 15:4.

Note: “Again and again was ancient Israel afflicted with rebellious murmurers. … In many cases, men of renown, rulers in Israel, turned against the providential leading of God and fiercely set to work to tear down that which they had once zealously built up. We have seen something of this repeated many times in our experience. …

“The church will yet see troublous times. She will prophesy in sackcloth. But although she must meet heresies and persecutions, although she must battle with the infidel and the apostate, yet by the help of God she is bruising the head of Satan. The Lord will have a people as true as steel, and with faith as firm as the granite rock.” Testimonies, vol. 4, 594.

PERSONAL REVIEW QUESTIONS

1 When prophet Nathan said to King David, “Thou art the man,” what reproach did he bring against the king?

2 How did David, through his sinful behavior, lose the respect of the people and, in particular, of his sons?

3 How has the serious stain on King David’s reputation brought reproach upon the Judean-Christian religion?

4 For what purpose did God permit the story of David’s fall to be included in the Bible?

5 In what sense was the history of Absalom recorded as a warning for church leaders, evangelists, and for the believers in general?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.