Bible Study Guides

Bible Study Guides – On Trial in Caesarea

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March 1, 2015 – March 7, 2015

The Life of Paul

Key Text

“Herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.” Acts 24:16.

Study Help: The Acts of the Apostles, 419–438.

Introduction

“As one of God’s messengers sent to confirm the truth of the Word, he [Paul] knew what was truth; and with the boldness of a sanctified conscience he gloried in that knowledge.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1094.

1 BROUGHT BEFORE FELIX

  • Who was Paul’s accuser—and how did he, with flattering lips, lie to obtain a charge? Acts 24:1–9.
  • How does the Psalmist summarize the way of the flatterer? Psalm 5:8, 9.
  • In contrast, what characterized Paul’s defense, and how does this reflect Paul’s own advice to his flock? Acts 24:10–21; Romans 12:17, 18.

Note: “Felix had sufficient penetration to read the disposition and character of Paul’s accusers. He knew from what motive they [the Jews and their counsel Tertullus] had flattered him, and he saw also that they had failed to substantiate their charges against Paul. Turning to the accused, he beckoned to him to answer for himself. Paul wasted no words in compliments, but simply stated that he could the more cheerfully defend himself before Felix, since the latter had been so long a procurator, and therefore had so good an understanding of the laws and customs of the Jews. Referring to the charges brought against him, he plainly showed that not one of them was true.” The Acts of the Apostles, 420, 421.

2 A CHANCE TO BE SAVED

Based on Paul’s testimony, what was Felix the governor able to discern and decide? Acts 24:22, 23.

  • How did the Holy Ghost prompt a deeper spiritual interest in the heart of Felix and of his second wife, Drusilla? Acts 24:24.

Note: “An example of the unbridled licentiousness that stained his [Felix’s] character is seen in his alliance with Drusilla, which was consummated about this time. Through the deceptive arts of Simon Magus, a Cyprian sorcerer, Felix had induced this princess to leave her husband and to become his wife. Drusilla was young and beautiful, and, moreover, a Jewess. She was devotedly attached to her husband, who had made a great sacrifice to obtain her hand. There was little indeed to induce her to forego her strongest prejudices and to bring upon herself the abhorrence of her nation for the sake of forming an adulterous connection with a cruel and elderly profligate. Yet the Satanic devices of the conjurer and the betrayer succeeded, and Felix accomplished his purpose.” Sketches from the Life of Paul, 235, 236.

  • What should we consider by observing God’s earnest longing in behalf of Felix and Drusilla? II Peter 3:9.

Note: “What an insult so many, deceived by Satan’s temptations, offer to the Saviour by abusing their privileges, refusing to acknowledge His loving interest in them.” The Upward Look, 244.

“My brother, my sister, Jesus is inviting you to become a branch of the Living Vine. He is calling upon you to connect with Him, that in His strength you may do His commandments. You have tried to sever yourself from Him, but you have not succeeded. God loves you, and would have you sit at His feet and learn of Him. His forgiveness, compassion, and long-suffering are represented to the world in Christ. If Christ had not paid the ransom for our souls, we would not have had a probation in which to develop characters of obedience to God’s commandments. Then do not disappoint Christ by perversity and unbelief. Appreciate God’s gift to man. Show that you understand what your probation means. It means life or death to each one of us. By our daily conduct we are deciding our eternal destiny.” The Review and Herald, January 26, 1897.

3 WITNESSING TO THE GOVERNOR

  • What needed message did Paul bring to Felix and Drusilla, the profligate pair—and how did they respond? Acts 24:25; Ecclesiastes 11:9.

Note: “Paul considered this [a private interview with Felix and Drusilla] a God-given opportunity, and he improved it faithfully. He knew that the man and woman before him had the power to put him to death, or to preserve his life; yet he did not address them with praise or flattery. He knew that his words would be to them a savor of life or of death, and, forgetting all selfish considerations, he sought to arouse them to the peril of their souls.

“The gospel message admits of no neutrality. It counts all men as decidedly for the truth or against it; if they do not receive and obey its teachings, they are its enemies. Yet it knows no respect of person, class, or condition.” Sketches from the Life of Paul, 240.

“The apostle spoke with earnestness and evident sincerity, and his words carried with them a weight of conviction. Claudius Lysias, in his letter to Felix, had borne a similar testimony in regard to Paul’s conduct. … Yet Felix knew no higher motive than self-interest, and he was controlled by love of praise and a desire for promotion. Fear of offending the Jews held him back from doing full justice to a man whom he knew to be innocent.” The Acts of the Apostles, 421, 422.

  • How limited was the governor’s interest in Paul, and why did the apostle refuse Felix’s offer of freedom? Acts 24:26, 27; Isaiah 33:14–16.

Note: “For two years no further action was taken against Paul, yet he remained a prisoner. Felix visited him several times and listened attentively to his words. But the real motive for this apparent friendliness was a desire for gain, and he intimated that by the payment of a large sum of money Paul might secure his release. The apostle, however, was of too noble a nature to free himself by a bribe. He was not guilty of any crime, and he would not stoop to commit a wrong in order to gain freedom. Furthermore, he was himself too poor to pay such a ransom, had he been disposed to do so, and he would not, in his own behalf, appeal to the sympathy and generosity of his converts. He also felt that he was in the hands of God, and he would not interfere with the divine purposes respecting himself.” The Acts of the Apostles, 426, 427.

4 BROUGHT BEFORE ROYALTY

  • What did the Jews propose to Porcius Festus, the new governor—and what was the result? Acts 25:1–12. Relate the conversation between Festus and Agrippa. Acts 25:13–22.
  • What should we learn from Paul’s attempt to make the best of the opportunity before him? Acts 26:1–23.

Note: “In honor of his visitors, Festus had sought to make this an occasion of imposing display. The rich robes of the procurator and his guests, the swords of the soldiers, and the gleaming armor of their commanders, lent brilliancy to the scene.

“And now Paul, still manacled, stood before the assembled company. What a contrast was here presented! Agrippa and Bernice possessed power and position, and because of this they were favored by the world. But they were destitute of the traits of character that God esteems. They were transgressors of His law, corrupt in heart and life. Their course of action was abhorred by heaven.

“The aged prisoner, chained to his soldier guard, had in his appearance nothing that would lead the world to pay him homage. Yet in this man, apparently without friends or wealth or position, and held a prisoner for his faith in the Son of God, all heaven was interested. Angels were his attendants. Had the glory of one of those shining messengers flashed forth, the pomp and pride of royalty would have paled; king and courtiers would have been stricken to the earth, as were the Roman guards at the sepulcher of Christ. …

“The apostle was not disconcerted by the brilliant display or the high rank of his audience; for he knew of how little worth are worldly wealth and position. Earthly pomp and power could not for a moment daunt his courage nor rob him of his self-control.” The Review and Herald, November 16, 1911.

“None can know where or how they may be called to labor or to speak for God. Our heavenly Father alone sees what He can make of men. There are before us possibilities which our feeble faith does not discern. Our minds should be so trained that if necessary we can present the truths of His word before the highest earthly authorities in such a way as to glorify His name. We should not let slip even one opportunity of qualifying ourselves intellectually to work for God.” Christ’s Object Lessons, 333, 334.

5 AN APPEAL TO CAESAR

  • How was Agrippa’s reaction different from that of Festus? Acts 26:24–28.

Note: “Festus, Agrippa, and Bernice might in justice have worn the fetters that bound the apostle. All were guilty of grievous crimes. These offenders had that day heard the offer of salvation through the name of Christ. One, at least, had been almost persuaded to accept the grace and pardon offered. But Agrippa put aside the proffered mercy, refusing to accept the cross of a crucified Redeemer.” The Acts of the Apostles, 438.

  • How did the interview conclude? Acts 26:29–32. In what sense was this testimony before heathen rulers a lighter affliction than other trials faced by Paul and other servants of God? Ezekiel 2:3–7; Jeremiah 1:17.
  • Describe the final outcome of Felix.

Note: “[Due to daring acts of injustice and cruelty,] the Jews made a formal complaint against Felix, and he was summoned to Rome to answer their charges. He well knew that his course of extortion and oppression had given them abundant ground for complaint, but he still hoped to conciliate them. Hence, though he had a sincere respect for Paul, he decided to gratify their malice by leaving him a prisoner. But all his efforts were in vain; though he escaped banishment or death, he was removed from office, and deprived of the greater part of his ill-gotten wealth. Drusilla, the partner of his guilt, afterward perished, with their only son, in the eruption of Vesuvius. His own days were ended in disgrace and obscurity.” Sketches from the Life of Paul, 246.

PERSONAL REVIEW QUESTIONS

1 Explain the distinction between respect for authority and flattery.

2 How can we avoid the trap that made Paul’s appeal to Felix unwelcome?

3 Why did Felix treat Paul as he did—both favorably and unfavorably?

4 Describe how God saw the contrast between King Agrippa and Paul.

5 How may we be in danger of repeating Felix and Agrippa’s mistake?

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Moses

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April 19, 2015 – April 25, 2015

Key Text

“By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter; Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.” Hebrews 11:24–26.

Study Help: Patriarchs and Prophets, 241–256.

Introduction

“He [Moses] looked beyond the gorgeous palace, beyond a monarch’s crown, to the high honors that will be bestowed on the saints of the Most High in a kingdom untainted by sin.” Patriarchs and Prophets, 246.

1 HOME—THE FIRST EVANGELISTIC FIELD

  • What responsibility did Jochebed feel regarding the education of her son? Exodus 2:7–9; Acts 7:20, 21.

Note: “God had heard the mother’s prayers; her faith had been rewarded. … She faithfully improved her opportunity to educate her child for God. She felt confident that he had been preserved for some great work, … to be surrounded with influences that would tend to lead him away from God. … She endeavored to imbue his mind with the fear of God and the love of truth and justice, and earnestly prayed that he might be preserved from every corrupting influence.” Patriarchs and Prophets, 243, 244.

  • How should parents educate their children? Proverbs 22:6.

Note: “The whole future life of Moses, the great mission which he fulfilled as the leader of Israel, testifies to the importance of the work of the Christian mother. There is no other work that can equal this.” Patriarchs and Prophets, 244.

2 MOSES’ SECOND SCHOOL: THE KING’S COURT

  • What education did Moses receive at the court of the king of Egypt? Acts 7:22.

Note: “At the court of Pharaoh, Moses received the highest civil and military training. The monarch had determined to make his adopted grandson his successor on the throne, and the youth was educated for his high station. ‘And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds’ (Acts 7:22). His ability as a military leader made him a favorite with the armies of Egypt, and he was generally regarded as a remarkable character.” Patriarchs and Prophets, 245.

  • Discuss the impact of the education that Moses had received in his Hebrew home.

Note: “By the laws of Egypt all who occupied the throne of the Pharaohs must become members of the priestly caste; and Moses, as the heir apparent, was to be initiated into the mysteries of the national religion. This duty was committed to the priests. But while he was an ardent and untiring student, he could not be induced to participate in the worship of the gods. … He was unshaken in his determination to render homage to none save the one God, the Maker of heaven and earth.” Patriarchs and Prophets, 245.

  • When Moses was threatened with the loss of the crown, what choice did he make? Why? Hebrews 11:24–26.

Note: “Moses was fitted to take pre-eminence among the great of the earth, to shine in the courts of its most glorious kingdom, and to sway the scepter of its power. His intellectual greatness distinguishes him above the great men of all ages. As historian, poet, philosopher, general of armies, and legislator, he stands without a peer.” Patriarchs and Prophets, 246.

3 MOSES’ THIRD SCHOOL: TENDING SHEEP

  • Why was this third school of tending sheep essential for a man whom God wanted to prepare for the great work that was before him? Exodus 2:15, 16, 21; 3:1; Hebrews 11:27.

Note: “In the school of self-denial and hardship he [Moses] was to learn patience, to temper his passions. Before he could govern wisely, he must be trained to obey. His own heart must be fully in harmony with God before he could teach the knowledge of His will to Israel. By his own experience he must be prepared to exercise a fatherly care over all who needed his help.” Patriarchs and Prophets, 247.

  • What was the result in Moses’ character at the end of forty years of schooling in the wilderness? Numbers 12:3.
  • Before anyone can do an acceptable work for God where he or she is required to deal with people, what must he or she learn? Romans 12:18.

Note: “In all who have been chosen to accomplish a work for God the human element is seen. Yet they have not been men of stereotyped habits and character, who were satisfied to remain in that condition. They earnestly desired to obtain wisdom from God and to learn to work for Him. Says the apostle, ‘If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him’ (James 1:5). But God will not impart to men divine light while they are content to remain in darkness. In order to receive God’s help, man must realize his weakness and deficiency; he must apply his own mind to the great change to be wrought in himself; he must be aroused to earnest and persevering prayer and effort. Wrong habits and customs must be shaken off; and it is only by determined endeavor to correct these errors and to conform to right principles that the victory can be gained. Many never attain to the position that they might occupy, because they wait for God to do for them that which He has given them power to do for themselves.” Patriarchs and Prophets, 248.

4 NO EXCUSE FOR HUMAN WEAKNESS

  • How did God remove Moses’ timid and self-distrustful excuse of a “slow tongue”? Exodus 4:10–12.

Note: “A man will gain power and efficiency as he accepts the responsibilities that God places upon him, and with his whole soul seeks to qualify himself to bear them aright. However humble his position or limited his ability, that man will attain true greatness who, trusting to divine strength, seeks to perform his work with fidelity.” Patriarchs and Prophets, 255.

  • What weakness of Moses angered God? How did his tendency to yield to his wife result in disobedience to God? Exodus 4:24, 25.

Note: “On the way from Midian, Moses received a startling and terrible warning of the Lord’s displeasure. An angel appeared to him in a threatening manner, as if he would immediately destroy him. No explanation was given; but Moses remembered that he had disregarded one of God’s requirements; yielding to the persuasion of his wife, he had neglected to perform the rite of circumcision upon their youngest son. … Such a neglect on the part of their chosen leader could not but lessen the force of the divine precepts upon the people.” Patriarchs and Prophets, 255, 256.

  • When people have been called to do a work for the Lord, what shows that they must be careful to know and to do their duty? I Samuel 15:22; James 4:17.

Note: “While they [many people] refuse to believe and obey some requirement of the Lord, they persevere in offering up to God their formal services of religion. There is no response of the Spirit of God to such service. No matter how zealous men may be in their observance of religious ceremonies, the Lord cannot accept them if they persist in willful violation of one of His commands.” Patriarchs and Prophets, 634.

5 ESSENTIAL QUALIFICATION FOR CHRISTIAN SERVICE

  • What is the first and most important quality that every soul winner must have? John 21:15–17.

Note: “The question that Christ had put to Peter was significant. He mentioned only one condition of discipleship and service. ‘Lovest thou Me’ (John 21:16)? He said. This is the essential qualification. Though Peter might possess every other, yet without the love of Christ he could not be a faithful shepherd over the Lord’s flock. Knowledge, benevolence, eloquence, gratitude, and zeal are all aids in the good work; but without the love of Jesus in the heart, the work of the Christian minister is a failure.” The Desire of Ages, 815.

  • What is the evidence that Moses had obtained this essential qualification? Exodus 32:9–12, 32, 33. Did God actually want to destroy Israel, or did He want to test Moses?

Note: “If God had purposed to destroy Israel, who could plead for them? …

“As Moses interceded for Israel, his timidity was lost in his deep interest and love for those for whom he had, in the hands of God, been the means of doing so much. The Lord listened to his pleadings, and granted his unselfish prayer. God had proved His servant; He had tested his faithfulness and his love for that erring, ungrateful people, and nobly had Moses endured the trial.” Patriarchs and Prophets, 318, 319.

PERSONAL REVIEW QUESTIONS

1 What was the first school Moses attended?

2 What was the second school he attended?

3 What was the third school he attended?

4 How was each of these schools necessary for educating Moses for his life work?

5 What is the first question that comes to every prospective soul winner?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Joseph in Egypt

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April 12, 2015 – April 18, 2015

Key Text

“God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.” Genesis 45:7.

Study Help: Patriarchs and Prophets, 213–223.

Introduction

“Many are … tested … . They do not hear the voice of God speaking directly from the heavens, but He calls them by the teachings of His word and the events of His providence.” Christian Service, 181.

1 THE PROVIDENCE OF GOD

  • How did Joseph express his belief that he was taken to Egypt in God’s providence? What purpose did he see God fulfilling in him? Genesis 45:5, 7; 50:20.

Note: “Through Joseph the attention of the king and great men of Egypt was directed to the true God.” Patriarchs and Prophets, 222.

  • Since the descendants of Abraham were called to become the “light of the world,” and thus be a blessing “to all nations,” where would they have the best opportunity to become a numerous people in a short time? Psalm 105:17, 23, 24.

Note: “Egypt, however, offered the conditions necessary to the fulfillment of the divine purpose. A section of country well-watered and fertile was open to them there, affording every advantage for their speedy increase. And the antipathy they must encounter in Egypt on account of their occupation—for every shepherd was ‘an abomination unto the Egyptians’ (Genesis 46:34)—would enable them to remain a distinct and separate people and would thus serve to shut them out from participation in the idolatry of Egypt.” Patriarchs and Prophets, 232.

2 JOSEPH’S SUCCESSFUL SERVICE

  • What did Joseph reveal while serving as a slave in the house of Potiphar? Genesis 39:1, 2.

Note: “Arriving in Egypt, Joseph was sold to Potiphar, captain of the king’s guard, in whose service he remained for ten years. He was here exposed to temptations of no ordinary character. He was in the midst of idolatry. The worship of false gods was surrounded by all the pomp of royalty, supported by the wealth and culture of the most highly civilized nation then in existence. … he was not ashamed of the religion of his fathers, and he made no effort to hide the fact that he was a worshiper of Jehovah.” Patriarchs and Prophets, 214.

  • What was Potiphar led to realize concerning the source of Joseph’s prosperous administration of Potiphar’s household? Genesis 39:3. Consequently, what did Potiphar do? Verses 4, 5.

Note: “The marked prosperity which attended everything placed under Joseph’s care was not the result of a direct miracle; but his industry, care, and energy were crowned with the divine blessing. Joseph attributed his success to the favor of God, and even his idolatrous master accepted this as the secret of his unparalleled prosperity. Without steadfast, well-directed effort, however, success could never have been attained.” Patriarchs and Prophets, 214–217.

  • What promises belong to every faithful and diligent person? Psalms 1:1–3; 128:1, 2; Proverbs 12:24; 22:29.

Note: “Let no one trifle with his responsibilities. If you are not trading upon dollars, but only upon cents, remember that the blessing of God rests upon unwearied diligence. He does not despise the day of small things. A wise use of the littles will bring a wonderful increase. One talent wisely used will bring two to God.” Counsels on Stewardship, 48.

3 JOSEPH’S INTEGRITY

  • How was Joseph’s faith and integrity tested while in the house of Potiphar, and what was Joseph’s response when tested? Genesis 39:7–9.

Note: “Joseph’s answer reveals the power of religious principle. He would not betray the confidence of his master on earth, and, whatever the consequences, he would be true to his Master in heaven. Under the inspecting eye of God and holy angels many take liberties of which they would not be guilty in the presence of their fellow men, but Joseph’s first thought was of God.” Patriarchs and Prophets, 217.

  • Despite Joseph standing faithful to his master, how did Potiphar act to give the impression that he believed the false charges his immoral wife brought against Joseph? Genesis 39:20; Psalm 105:17, 18.

Note: “Joseph suffered for his integrity, for his tempter revenged herself by accusing him of a foul crime, and causing him to be thrust into prison. Had Potiphar believed his wife’s charge against Joseph, the young Hebrew would have lost his life; but the modesty and uprightness that had uniformly characterized his conduct were proof of his innocence; and yet, to save the reputation of his master’s house, he was abandoned to disgrace and bondage.” Partriarchs and Prophets, 218.

  • Where was the prison? Compare Genesis 39:1 and 41:9, 10. How did God and Potiphar use Joseph while he was in prison? Genesis 40:1, 2, 5, 8, 12–19, 23.

Note: “The king’s cupbearer had professed the deepest gratitude to Joseph, both for the cheering interpretation of his dream and for many acts of kind attention; and in return the latter, referring in a most touching manner to his own unjust captivity, entreated that his case be brought before the king. … but when restored to royal favor, he [the cupbearer] thought no more of his benefactor.” Patriarchs and Prophets, 219.

4 JOSEPH BEFORE PHARAOH

  • How did God work, providentially, to bring Joseph out of prison? Genesis 41:1–7. How did the true God reveal Himself to Pharaoh? Genesis 41:9, 12, 14–16.
  • How did Joseph call the attention of Pharaoh to the true God at the beginning of the interpretation of the king’s dream? Genesis 41:25. Summarize the interpretation of the dream. Genesis 41:26–31.
  • What advice did Joseph give to Pharaoh? Genesis 41:33–36.

Note: “The interpretation was so reasonable and consistent, and the policy which it recommended was so sound and shrewd, that its correctness could not be doubted.” Patriarchs and Prophets, 221.

  • What evidence do we have that Pharaoh started to believe in the true God? Genesis 41:38–41.

Note: “The cupbearer, now filled with self-reproach, endeavored to atone for his former ingratitude, by the warmest praise of his benefactor; and further inquiry by the king proved the correctness of his report. In all the realm Joseph was the only man gifted with wisdom to point out the danger that threatened the kingdom and the preparation necessary to meet it; and the king was convinced that he was the one best qualified to execute the plans which he had proposed. It was evident that a divine power was with him, and that there were none among the king’s officers of state so well qualified to conduct the affairs of the nation at this crisis. The fact that he was a Hebrew and a slave was of little moment when weighed against his evident wisdom and sound judgment. ‘Can we find such a one as this is, a man in whom the Spirit of God is?’ (Genesis 41:38) said the king to his counselors.” Patriarchs and Prophets, 221.

5 JOSEPH, A WORTHY EXAMPLE

  • What is one of the first lessons that prospective soul winners should learn from the experience of Joseph? Luke 16:10.

Note: “Faithful attention to duty in every station, from the lowliest to the most exalted, had been training every power for its highest service. He who lives in accordance with the Creator’s will is securing to himself the truest and noblest development of character. ‘The fear of the Lord, that is wisdom; and to depart from evil is understanding’ (Job 28:28).

“There are few who realize the influence of the little things of life upon the development of character. Nothing with which we have to do is really small. The varied circumstances that we meet day by day are designed to test our faithfulness and to qualify us for greater trusts. By adherence to principle in the transactions of ordinary life, the mind becomes accustomed to hold the claims of duty above those of pleasure and inclination. Minds thus disciplined are not wavering between right and wrong, like the reed trembling in the wind; they are loyal to duty because they have trained themselves to habits of fidelity and truth. By faithfulness in that which is least they acquire strength to be faithful in greater matters.” Patriarchs and Prophets, 222, 223.

PERSONAL REVIEW QUESTIONS

1 When did Joseph realize that his relocation to Egypt was divinely planned?

2 What blessings can a Christian employee bring to a company through his or her faithful work?

3 By divine providence, how did Joseph call the attention of Pharoah to the true God?

4 What suggests that Pharoah started to believe in God?

5 What is one of the first lessons for soul winners to learn from the example of Joseph?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Early Messengers of God

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April 5, 2015 – April 11, 2015

Key Text

“Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?” Genesis 18:23.

Study Help: Patriarchs and Prophets, 139, 140, 158–165.

Introduction

“While Abraham had a true sense of humility that every child of God should possess, yet he had an intense interest in the souls of sinners. …

“Abraham’s interest and anxiety for Sodom is a lesson to us that we should have an intense interest for those around us.” Christ Triumphant, 75.

1 THE CALL OF ABRAHAM

  • After Shem, whom did God call as His special messenger, and how did he respond? Genesis 12:1–4; Hebrews 11:8, 9.

Note: “God has ever preserved a remnant to serve Him. Adam, Seth, Enoch, Methuselah, Noah, Shem, in unbroken line, had preserved from age to age the precious revealings of His will. … He [the Lord] communicated His will to Abraham, and gave him a distinct knowledge of the requirements of His law and of the salvation that would be accomplished through Christ.” Patriarchs and Prophets, 125.

  • Why did Abraham have to leave his relatives and friends? Matthew 10:37, 38; Acts 7:2–4; Amos 3:3.

Note: “Abraham must be separated from the associations of his early life. The influence of kindred and friends would interfere with the training which the Lord purposed to give His servant. …

“Many are still tested as was Abraham.” Patriarchs and Prophets, 126.

2 ABRAHAM, A FRIEND OF GOD

  • What worthy example did Abraham leave for us? Genesis 12:7, 8; 13:4, 18.

Note: “Wherever he [Abraham] pitched his tent, close beside it was set up his altar, calling all within his encampment to the morning and evening sacrifice. When his tent was removed, the altar remained. In following years, there were those among the roving Canaanites who received instruction from Abraham; and whenever one of these came to that altar, he knew who had been there before him; and when he had pitched his tent, he repaired the altar, and there worshiped the living God.” Patriarchs and Prophets, 128.

  • What does God desire His people to be? Matthew 5:14–16. Give examples of Abraham’s life as an effective Christian witness. Genesis 14:21–24; 18:19.

Note: “While Christ is dwelling in the heart it is impossible to conceal the light of His presence, or for that light to grow dim. On the contrary, it will grow brighter and brighter as day by day the mists of selfishness and sin that envelop the soul are dispelled by the bright beams of the Sun of Righteousness.

“The people of God are His representatives upon the earth, and He intends that they shall be lights in the moral darkness of this world.” Patriarchs and Prophets, 134.

  • Why was Abraham called the friend of God? James 2:21–23; Genesis 26:5. How may we be regarded as friends of Christ? John 15:14; Philippians 2:15.

Note: “The character and course of the Christian is in marked contrast to that of worldlings. The Christian cannot find pleasure in the amusements and in the varied scenes of gaiety of the world. Higher and holier attractions engage the affections. Christians will show that they are the friends of God by their obedience.” Our High Calling, 149.

3 A HOSPITABLE HOUSEHOLD

  • What practice was an essential trait of Abraham’s character? Genesis 18:1–8.

Note: “In the hot summer noontide the patriarch was sitting in his tent door, looking out over the quiet landscape, when he saw in the distance three travelers approaching. Before reaching his tent, the strangers halted, as if consulting as to their course. Without waiting for them to solicit favors, Abraham rose quickly, and as they were apparently turning in another direction, he hastened after them, and with the utmost courtesy urged them to honor him by tarrying for refreshment. With his own hands he brought water that they might wash the dust of travel from their feet. He himself selected their food, and while they were at rest under the cooling shade, an entertainment was made ready, and he stood respectfully beside them while they partook of his hospitality.” Patriarchs and Prophets, 138.

  • What lesson did the apostle Paul draw from Abraham’s experience? Hebrews 13:2.
  • In what ways can we follow Abraham’s example today? Isaiah 58:7; Matthew 25:35; Luke 14:12–14.

Note: “Our social entertainments should not be governed by the dictates of worldly custom, but by the Spirit of Christ and the teaching of His word. The Israelites, in all their festivities, included the poor, the stranger, and the Levite, who was both the assistant of the priest in the sanctuary, and a religious teacher and missionary. These were regarded as the guests of the people, to share their hospitality on all occasions of social and religious rejoicing, and to be tenderly cared for in sickness or in need. It is such as these whom we should make welcome to our homes. How much such a welcome might do to cheer and encourage the missionary nurse or the teacher, the care-burdened, hard-working mother, or the feeble and aged, so often without a home, and struggling with poverty and many discouragements.” The Ministry of Healing, 352, 353.

4 ABRAHAM, A DETERMINED INTERCESSOR

  • Who revealed personally to Abraham the wickedness of Sodom and its planned destruction? Genesis 18:16, 17, 20–22.

Note: “Two of the heavenly messengers departed, leaving Abraham alone with Him whom he now knew to be the Son of God. And the man of faith pleaded for the inhabitants of Sodom. Once he had saved them by his sword, now he endeavored to save them by prayer.” Patriarchs and Prophets, 139.

  • How did Abraham plead for God’s mercy? Genesis 18:23–33. What spirit inspired his prayer? John 15:12, 13, 17.

Note: “With deep reverence and humility he urged his plea: ‘I have taken upon me to speak unto the Lord, which am but dust and ashes’ (Genesis 18:27). There was no self-confidence, no boasting of his own righteousness. He did not claim favor on the ground of his obedience, or of the sacrifices he had made in doing God’s will. Himself a sinner, he pleaded in the sinner’s behalf. Such a spirit all who approach God should possess.” Patriarchs and Prophets, 139.

“Love for perishing souls inspired Abraham’s prayer. While he loathed the sins of that corrupt city, he desired that the sinners might be saved. His deep interest for Sodom shows the anxiety that we should feel for the impenitent. We should cherish hatred of sin, but pity and love for the sinner.” Ibid., 140.

  • What aim should be paramount in the life of every Christian today as we seek to reach out to the world around us? I Corinthians 9:19–23; II Corinthians 5:14, 15.

Note: “We need far less controversy, and far more presentation of Christ. Our Redeemer is the center of all our faith and hope. Those who can present His matchless love, and inspire hearts to give Him their best and holiest affections, are doing work that is great and holy.” Colporteur Ministry, 42.

5 LOT, A MISSIONARY AT THE GATE OF SODOM

  • Through what practice did Lot seek to fulfill his missionary responsibilities? Genesis 19:1–3.

Note: “Seeing the abuse to which strangers were exposed in Sodom, Lot made it one of his duties to guard them at their entrance, by offering them entertainment at his own house. He was sitting at the gate as the travelers approached, and upon observing them, he rose from his place to meet them.” Patriarchs and Prophets, 158.

  • What condition robbed Lot of his peace of mind while he was living in Sodom? II Peter 2:7, 8. How did the people of Sodom treat the religion of Abraham and Lot? Luke 17:28–30; Jude 17, 18.

Note: “Abraham was not a stranger to the people of Sodom, and his worship of the unseen God had been a matter of ridicule among them.” Patriarchs and Prophets, 157.

  • Despite Lot’s best intentions to be a faithful missionary in Sodom, what stands as an example of the dangers of city living for Christians today? Genesis 19:14–17, 26.

PERSONAL REVIEW QUESTIONS

1 How was Abraham able to preach the gospel to his contemporaries even in his absence?

2 How do we know that Abraham was a determined intercessor?

3 How important was hospitality in Abraham’s life?

4 What should be our first aim as Christians?

5 How could Lot’s witness have been more effective as a missionary to the inhabitants of Sodom?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Earliest Evangelists

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March 29, 2015 – April 4, 2015

Key Text

“As by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.” Romans 5:19.

Study Help: Patriarchs and Prophets, 63–70.

Introduction

“As soon as there was sin, there was a Saviour. Christ knew that He would have to suffer, yet He became man’s substitute. As soon as Adam sinned, the Son of God presented Himself as a surety for the human race.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1084.

1 ADAM, THE FIRST EVANGELIST

  • How was the message of the eternal gospel first preached to Adam and Eve? Genesis 3:15; (compare Galatians 3:16).

Note: “Although gloom and darkness hung, like the pall of death, over the future, yet in the promise of the Redeemer, the Star of hope lighted up the dark future. …

“What love! What amazing condescension! The King of glory proposed to humble Himself to fallen humanity! He would place His feet in Adam’s steps. He would take man’s fallen nature, and engage to cope with the strong foe who triumphed over Adam. He would overcome Satan, and in thus doing He would open the way for the redemption from the disgrace of Adam’s failure and fall, of all those who would believe on Him.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1084, 1085.

  • As the first bearer of the gospel message, how would Adam have shared this message with his children? Deuteronomy 6:6, 7.

Note: “He [Adam] had been commanded to instruct his posterity in the way of the Lord; and he carefully treasured what God had revealed to him, and repeated it to succeeding generations.” Patriarchs and Prophets, 82.

2 ABEL AND SETH

  • What kind of men did God have among Adam’s descendants?

Note: “Notwithstanding the prevailing iniquity, there was a line of holy men who, elevated and ennobled by communion with God, lived as in the companionship of heaven. They were men of massive intellect, of wonderful attainments. They had a great and holy mission—to develop a character of righteousness, to teach a lesson of godliness, not only to the men of their time, but for future generations.” Patriarchs and Prophets, 84.

  • In what way was Abel a faithful witness of the gospel message? Genesis 4:4, 10; I John 3:12; Hebrews 11:4.

Note: “Abel grasped the great principles of redemption. He saw himself a sinner, and he saw sin and its penalty, death, standing between his soul and communion with God. He brought the slain victim, the sacrificed life, thus acknowledging the claims of the law that had been transgressed. Through the shed blood he looked to the future sacrifice, Christ dying on the cross of Calvary; and trusting in the atonement that was there to be made, he had the witness that he was righteous, and his offering accepted.” Patriarchs and Prophets, 72.

  • What encouragement can we gain from the life of Seth? Genesis 4:25.

Note: “Seth was of more noble stature than Cain or Abel, and resembled Adam more closely than did his other sons. He was a worthy character, following in the steps of Abel. Yet he inherited no more natural goodness than did Cain. Concerning the creation of Adam it is said, ‘In the likeness of God made He him’ (Genesis 5:1); but man, after the Fall, ‘begat a son in his own likeness, after his image’ (verse 3). While Adam was created sinless, in the likeness of God, Seth, like Cain, inherited the fallen nature of his parents. But he received also the knowledge of the Redeemer and instruction in righteousness. By divine grace he served and honored God; and he labored, as Abel would have done, had he lived, to turn the minds of sinful men to revere and obey their Creator.” Patriarchs and Prophets, 80.

3 ENOCH

  • What prophetic truths were preached by Enoch? Jude 14, 15.

Note: “Enoch became a preacher of righteousness, making known to the people what God had revealed to him.” Patriarchs and Prophets, 86.

  • What was the foundation of Enoch’s faithfulness as an evangelist? Genesis 5:22. How do you understand the statement “Enoch walked with God”?

Note: “Enoch’s walk with God was not in a trance or vision, but in all the duties of his daily life. He did not become a hermit, shutting himself entirely from the world; for he had a work to do for God in the world. In the family and in his intercourse with men, as a husband and father, a friend, a citizen, he was the steadfast, unwavering servant of the Lord.

“His heart was in harmony with God’s will; for ‘can two walk together, except they be agreed’ (Amos 3:3)? …

“Distressed by the increasing wickedness of the ungodly, and fearing that their infidelity might lessen his reverence for God, Enoch avoided constant association with them, and spent much time in solitude, giving himself to meditation and prayer. Thus he waited before the Lord, seeking a clearer knowledge of His will, that he might perform it.” Patriarchs and Prophets, 85.

  • What parallel can be drawn between Enoch and the living righteous at the coming of Christ? Genesis 5:24; Hebrews 11:5; I Thessalonians 4:17.

Note: “The godly character of this prophet [Enoch] represents the state of holiness which must be attained by those who shall be ‘redeemed from the earth’ (Revelation 14:3) at the time of Christ’s second advent. Then, as in the world before the Flood, iniquity will prevail. … But like Enoch, God’s people will seek for purity of heart and conformity to His will, until they shall reflect the likeness of Christ. Like Enoch, they will warn the world of the Lord’s second coming and of the judgments to be visited upon transgression, and by their holy conversation and example they will condemn the sins of the ungodly. As Enoch was translated to heaven before the destruction of the world by water, so the living righteous will be translated from the earth before its destruction by fire.” Patriarchs and Prophets, 88, 89.

4 NOAH, A TEACHER OF RIGHTEOUSNESS

  • Who does the Bible refer to as the “sons of God,” and what should be their attitude? Romans 8:14; I John 3:1; II Corinthians 6:14, 17, 18.
  • After the death of Adam, what error of the “sons of God” shows that the distinction between the servants of the Lord and the servants of Satan was rapidly disappearing? Genesis 6:1, 2.

Note: “The children of Seth, attracted by the beauty of the daughters of Cain’s descendants, displeased the Lord by intermarrying with them. Many of the worshipers of God were beguiled into sin by the allurements that were now constantly before them, and they lost their peculiar, holy character. Mingling with the depraved, they became like them in spirit and in deeds; the restrictions of the seventh commandment were disregarded, ‘and they took them wives of all which they chose’ (Genesis 6:2). The children of Seth went ‘in the way of Cain’ (Jude 11); they fixed their minds upon worldly prosperity and enjoyment and neglected the commandments of the Lord.” Patriarchs and Prophets, 81, 82.

  • Due to the prevailing wickedness of humanity, whom did God call to preach a message of warning? Genesis 6:5–8; II Peter 2:5. How does this parallel with our days? Matthew 24:37–39; II Peter 3:3–6.

Note: “Before the Flood God sent Noah to warn the world, that the people might be led to repentance, and thus escape the threatened destruction. …

“For a hundred and twenty years the preacher of righteousness warned the world of the coming destruction, but his message was rejected and despised.” Patriarchs and Prophets, 102.

“The sins that called for vengeance upon the antediluvian world exist today. The fear of God is banished from the hearts of men, and His law is treated with indifference and contempt. The intense worldliness of that generation is equaled by that of the generation now living.” Ibid., 101.

5 NOAH, A SPOKESMAN FOR CHRIST

  • Who was speaking through Noah, and how? Hebrews 1:1; II Peter 1:21.

Note: “[I John 3:8 quoted.] Christ was engaged in this warfare in Noah’s day. It was His voice that spoke to the inhabitants of the old world in messages of warning, reproof, and invitation. He gave the people a probation of one hundred and twenty years, in which they might have repented. But they chose the deceptions of Satan, and perished in the waters of the Flood.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1089.

  • As Noah was moved by the Spirit to preach, how does the Bible describe his hearers? I Peter 3:18–20; 4:6; Isaiah 42:7.
  • What would the gospel message have done for Noah’s hearers, and what will it do for us if we accept it? Isaiah 61:1; Ephesians 2:1–5.

Note: “As God raised Christ from the dead, that He might bring life and immortality to light through the gospel, and thus save His people from their sins, so Christ has raised fallen human beings to spiritual life, quickening them with His life, filling their hearts with hope and joy.” The Review and Herald, March 31, 1904.

PERSONAL REVIEW QUESTIONS

1 How did Adam’s descendants keep alive the story of creation and the fall of Adam and Eve?

2 How can we use Adam’s method of evangelism in our lives today?

3 What was Enoch’s message to his generation?

4 How did Christ, through Noah, warn the people who were chained in sin?

5 For how long did the Holy Spirit strive in Noah’s day with those who were “dead in trespasses and sins”?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Balaam

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May 24, 2015 – May 30, 2015

Key Text

“He [Balaam] was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.” 11 Peter 2:16.

Study Help: Patriarchs and Prophets, 438–452.

Introduction

“One wrong step makes the next easier, and they [men and women] become more and more presumptuous. They will do and dare most terrible things when once they have given themselves to the control of avarice and a desire for power.” Patriarchs and Prophets, 440.

1 SOLICITING HELP FROM THE POWER OF DARKNESS

  • When the Israelites were preparing to cross the Jordan for the invasion of Canaan, who, besides the inhabitants of Jericho, were distressed by their presence? Numbers 22:1–4.

Note: “The Moabites … determined, as Pharaoh had done, to enlist the power of sorcery to counteract the work of God. They would bring a curse upon Israel.” Patriarchs and Prophets, 438.

  • Who did the leaders of the Moabites and Midianites try to enlist in their efforts to neutralize the expected attack, and what did they ask him to do? Numbers 22:5–7.

Note: “Balaam, an inhabitant of Mesopotamia, was reported to possess supernatural powers, and his fame had reached to the land of Moab. … Messengers … were sent to secure his divinations and enchantments against Israel.” Patriarchs and Prophets, 438.

2 AN APOSTATIZED PROPHET

  • When the messengers of Moab and Midian came to Balaam with the invitation of King Balak, what impression did Balaam try to give them? Numbers 22:8. In doing so, did Balaam purposely ignore the difference between right and wrong?

Note: “Balaam was once a good man and a prophet of God; but he had apostatized, and had given himself up to covetousness; yet he still professed to be a servant of the Most High. He was not ignorant of God’s work in behalf of Israel; and when the messengers announced their errand, he well knew that it was his duty to refuse the rewards of Balak and to dismiss the ambassadors. But he ventured to dally with temptation, and urged the messengers to tarry with him that night, declaring that he could give no decided answer till he had asked counsel of the Lord.” Patriarchs and Prophets, 439.

  • Although Balaam was a prophet in apostasy, what warning did God send him through an angel, and why did Balaam distort it when speaking with Balak’s messengers? Numbers 22:12, 13.

Note: “In the night season the angel of God came to Balaam with the message, ‘Thou shalt not go with them; thou shalt not curse the people: for they are blessed’ (Numbers 22:12).

“In the morning Balaam reluctantly dismissed the messengers, but he did not tell them what the Lord had said. …

“Balaam ‘loved the wages of unrighteousness’ (11 Peter 2:15). The sin of covetousness, which God declares to be idolatry, had made him a timeserver, and through this one fault Satan gained entire control of him. It was this that caused his ruin.” Patriarchs and Prophets, 439, 440.

  • What are some of the scriptural principles whereby those who claim to be prophets and those who say they work miracles are to be tested? Isaiah 8:20; Matthew 7:20–23; John 8:31, 32.
  • What danger should God’s shepherds be able to detect especially in the time of the end? Matthew 24:23, 24. What is one of the differences between a true shepherd and a hireling? John 10:12, 13.

3 BALAAM SEVERELY TESTED

  • Since the information received by Balak was very much distorted, first by Balaam to the messengers, and then by the messengers to Balak (Numbers 22:14), what was Balak’s conclusion, and what did he do? Numbers 22:15–17.

Note: “When the messengers reported to Balak the prophet’s refusal to accompany them, they did not intimate that God had forbidden him. Supposing that Balaam’s delay was merely to secure a richer reward, the king sent princes more in number and more honorable than the first, with promises of higher honors, and with authority to concede to any terms that Balaam might demand.” Patriarchs and Prophets, 440.

  • When the messengers came to the apostate prophet the second time, how did Balaam respond? Numbers 22:18, 19.

Note: “A second time Balaam was tested. In response to the solicitations of the ambassadors he professed great conscientiousness and integrity, assuring them that no amount of gold and silver could induce him to go contrary to the will of God. But he longed to comply with the king’s request; and although the will of God had already been definitely made known to him, he urged the messengers to tarry, that he might further inquire of God; as though the Infinite One were a man, to be persuaded.” Patriarchs and Prophets, 440.

  • After failing the second test, on what condition was Balaam allowed to go with them? Numbers 22:20. Did they call him?

Note: “Balaam had received permission to go with the messengers from Moab if they came in the morning to call him.” Ibid., 441.

4 BALAAM ANGERS GOD

  • How did the Lord show His anger against Balaam for ignoring His instructions? Numbers 22:21–27.

Note: “They [Moab’s messengers] set out on their homeward journey without further consultation with him [Balaam]. Every excuse for complying with the request of Balak had now been removed. But Balaam was determined to secure the reward; and, taking the beast upon which he was accustomed to ride, he set out on the journey. He feared that even now the divine permission might be withdrawn, and he pressed eagerly forward, impatient lest he should by some means fail to gain the coveted reward.” Patriarchs and Prophets, 441.

“There are thousands at the present day who are pursuing a similar course. They would have no difficulty in understanding their duty if it were in harmony with their inclinations. It is plainly set before them in the Bible or is clearly indicated by circumstances and reason. But because these evidences are contrary to their desires and inclinations they frequently set them aside and presume to go to God to learn their duty. With great apparent conscientiousness they pray long and earnestly for light. But God will not be trifled with. He often permits such persons to follow their own desires and to suffer the result.” Ibid., 440, 441.

  • What happened when the eyes of Balaam were opened? Numbers 22:31. What did the angel of the Lord say to Balaam, and what was Balaam’s reaction? Numbers 22:32–34. What restriction did the prophet regret? Numbers 22:35–38.
  • As the apostatized prophet was prevented from pronouncing a curse upon Israel, what was he forced to pronounce? Numbers 23:20–24.
  • How did God use even an apostatized prophet to preach the gospel to the king and the rulers of Moab? Numbers 24:4–9, 14–17. Do sinners have a legitimate excuse before God if the gospel is preached to them by the wrong person? Philippians 1:15–18.

5 FAITH AND PRESUMPTION

  • Why is a minister much more responsible for his words and actions than a lay member? Malachi 2:7–9; I Timothy 4:16; I Corinthians 11:1.

Note: “According to the light which they [the Moabites] had received their guilt was not so great in the sight of Heaven as was that of Balaam. As he professed to be God’s prophet, however, all he should say would be supposed to be uttered by divine authority.” Patriarchs and Prophets, 441.

“When a crisis comes in the life of any soul, and you attempt to give counsel or admonition, your words will have only the weight of influence for good that your own example and spirit have gained for you. … You cannot exert an influence that will transform others until your own heart has been humbled and refined and made tender by the grace of Christ.” Evangelism, 458, 459.

  • Under what circumstances, and why does the Lord often allow His servants to go their own way and suffer the consequences? Psalm 81:11, 12; Ezekiel 14:4; Galatians 6:7.

Note: “When man exalts himself above the influence of the Spirit, he reaps a harvest of iniquity. Over such a man the Spirit has less and less influence to restrain him from sowing seeds of disobedience.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1112.

PERSONAL REVIEW QUESTIONS

1 When a professed servant of God turns to the powers of darkness, how does he often try to conceal his true character?

2 How did God provoke Balaam to reveal what was in his heart?

3 How may we be in danger of distorting the truth of God?

4 How did God use the now apostate Balaam to shed light upon the rulers of Moab?

5 Why does God often let us go our own way and suffer the consequences?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Lessons in Evangelism From the Border of Canaan

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May 17, 2015 – May 23, 2015

Key Text

“To day if ye will hear His voice, Harden not your hearts, as in the provocation, in the day of temptation in the wilderness.” Hebrews 3:7, 8.

Study Help: Patriarchs and Prophets, 387–394.

Introduction

“When men yield their hearts to unbelief, they place themselves under the control of Satan, and none can tell to what lengths he will lead them.” The Review and Herald, October 29, 1903.

1 FAITH SEVERELY TESTED

  • What report manifested a lack of faith by the children of Israel, and why? Deuteronomy 1:21; Numbers 13:1, 2, 17–20, 27–32.

Note: “The people did not wait to reflect; they did not reason that He who had brought them thus far would certainly give them the land; they did not call to mind how wonderfully God had delivered them from their oppressors, cutting a path through the sea and destroying the pursuing hosts of Pharaoh. They left God out of the question, and acted as though they must depend solely on the power of arms.” Patriarchs and Prophets, 388.

  • How did the Israelites show, by their unbelief, that they were unprepared to take the land? Deuteronomy 1:26; Numbers 14:1–4. How does unbelief interfere with evangelism today? Hebrews 3:16–19.

Note: “The false report of the unfaithful spies was accepted, and through it the whole congregation were deluded. … There were only two advocating the right, while ten were on the side of rebellion.” Patriarchs and Prophets, 390.

2 “WITHOUT ME YE CAN DO NOTHING”

  • How did God test Moses’ love for Israel yet again? Numbers 14:11, 12, 19, 20. How will a true soul winner plead for sinners? Joel 2:17.
  • What was the reaction of the people when Moses communicated to them the decision of the Lord? Numbers 14:33–35, 39, 40.

Note: “The Lord had never commanded them to ‘go up and fight’ (Deuteronomy 1:41). It was not His purpose that they should gain the land by warfare, but by strict obedience to His commands.

“Though their hearts were unchanged, the people had been brought to confess the sinfulness and folly of their rebellion at the report of the spies. They now saw the value of the blessing which they had so rashly cast away. They confessed that it was their own unbelief which had shut them out from Canaan.” Patriarchs and Prophets, 392.

  • What happened when the Israelites tried to undertake the conquest of Canaan, and why? Numbers 14:41–45. How may we be tempted to repeat their mistake? John 15:5.

Note: “They [the Israelites] had distrusted the power of God to work with their efforts in gaining possession of Canaan; yet now they presumed upon their own strength to accomplish the work independent of divine aid. ‘We have sinned against the Lord,’ they cried; ‘we will go up and fight, according to all that the Lord our God commanded us’ (Deuteronomy 1:41). So terribly blinded had they become by transgression. The Lord had never commanded them to ‘go up and fight.’ It was not His purpose that they should gain the land by warfare, but by strict obedience to His commands.” Patriarchs and Prophets, 392.

3 FORTY YEARS LATER, EARLY EVANGELISM IN CANAAN

  • Forty years later, in preparing for the conquest of Jericho, what did Joshua do, and why? Joshua 2:1, first part.

Note: “A few miles beyond the [Jordan] river, just opposite the place where the Israelites were encamped, was the large and strongly fortified city of Jericho. This city was virtually the key to the whole country, and it would present a formidable obstacle to the success of Israel. Joshua therefore sent two young men as spies to visit this city and ascertain something as to its population, its resources, and the strength of its fortifications.” Patriarchs and Prophets, 482.

“As on the occasion of the taking of Jericho, not one of the armies of Israel could boast of exercising their finite strength to overthrow the walls of the city, but the Captain of the Lord’s host planned that battle in the greatest simplicity, that the Lord alone should receive the glory and man should not be exalted.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2. 995.

  • To what danger were the two spies exposed, and who sheltered them? Joshua 2:1, second part, 2.

Note: “The inhabitants of the city [of Jericho], terrified and suspicious, were constantly on the alert, and the messengers were in great danger.” Patriarchs and Prophets, 482, 483.

  • According to Rahab’s report, how did she and the people in general react when news about the power of God reached Jericho? Joshua 2:9–11.
  • What report did the spies bring, and with what result? Joshua 2:22–24.

Note: “Orders were now issued to make ready for an advance. The people were to prepare a three days’ supply of food, and the army was to be put in readiness for battle. All heartily acquiesced in the plans of their leader and assured him of their confidence and support.” Patriarchs and Prophets, 483.

4 SEEKING THE LOST, DOOR TO DOOR

  • What was God’s main purpose in directing the two spies to Rahab’s house? Joshua 2:12–16; Hebrews 11:31.

Note: “It was God’s purpose that by the revelation of His character through Israel men should be drawn unto Him. To all the world the gospel invitation was to be given. Through the teaching of the sacrificial service Christ was to be uplifted before the nations, and all who would look unto Him should live. All who, like Rahab the Canaanite, and Ruth the Moabitess, turned from idolatry to the worship of the true God, were to unite themselves with His chosen people.” Christ’s Object Lessons, 290.

  • How did the Spirit of God direct Peter to a Gentile home where precious souls were waiting to be “added unto the Lord” (Acts 11:24)? Acts 10:11–15, 19–28.

Note: “Come close to the people; get into the families when you can; do not wait for the people to hunt up the shepherd. Bear with you the confidence and assurance of faith which evidences that you are not trusting in idle tales but in a plain ‘Thus saith the Lord.’ …

“There are numbers of families who will never be reached by the truth of God’s Word unless the stewards of the manifold grace of Christ enter their homes, and by earnest ministry, sanctified by the endorsement of the Holy Spirit, break down the barriers and enter the hearts of the people. As the people see that these workers are messengers of mercy, the ministers of grace, they are ready to listen to the words spoken by them. But the hearts of those who do this work must throb in unison with the heart of Christ. They must be wholly consecrated to the service of God, ready to do His bidding, to go wheresoever His providence leads them, and speak the words He gives them.” Evangelism, 158, 159.

  • What fact is revealed by a comparison between the days of Noah, the days of Lot in Sodom, and the last days of Jericho? Luke 13:23, 24; II Peter 2:5–9; Joshua 6:17.

5 “WHOSOEVER BELIEVETH …”

  • What did Christ mean in Matthew 21:28–31 when He rebuked the chief priests and elders of the people?

Note: “The Saviour never passed by one soul, however sunken in sin, who was willing to receive the precious truths of heaven. To publicans and harlots His words were the beginning of a new life.” Thoughts from the Mount of Blessing, 129.

  • How are we to follow His example in missionary lines? Mark 16:15.

Note: “We are to show to the world and to all the heavenly intelligences that we appreciate the wonderful love of God for fallen humanity and that we are expecting larger and yet larger blessings from His infinite fullness. Far more than we do, we need to speak of the precious chapters in our experience. …

“These exercises drive back the power of Satan. They expel the spirit of murmuring and complaint, and the tempter loses ground. They cultivate those attributes of character which will fit the dwellers on earth for the heavenly mansions.

“Such a testimony will have an influence upon others. No more effective means can be employed for winning souls to Christ.” Christ’s Object Lessons, 299, 300.

PERSONAL REVIEW QUESTIONS

1 How did the Israelites react when they heard the report of the twelve spies?

2 How did Moses show that his love was still with the people?

3 Forty years later, why were only two spies sent?

4 Why were the two spies directed to the specific home of Rahab?

5 How is history often repeated today while our missionaries are looking for lost people who need salvation?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – God Teaches Israel to Stop Murmuring

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May 10, 2015 – May 16, 2015

Key Text

“And thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.” Deuteronomy 8:2.

Study Help: Patriarchs and Prophets, 428–432.

Introduction

“As the children of Israel cherished the spirit of murmuring and rebellion, they were disposed to find fault with even the blessing which God had graciously bestowed upon them.” The Signs of the Times, October 28, 1880.

1 COMPLAINING AGAIN

  • Toward the end of their pilgrimage through the desert, how did the people of Israel still complain against God and against Moses? Numbers 21:5.
  • How did Moses try to convince them that their complaints were unjustified? Deuteronomy 8:3, 4, 14–16.

Note: “Every day of their travels they [the Israelites] had been kept by a miracle of divine mercy. In all the way of God’s leading they had found water to refresh the thirsty, bread from heaven to satisfy their hunger, and peace and safety under the shadowy cloud by day and the pillar of fire by night. Angels had ministered to them as they climbed the rocky heights or threaded the rugged paths of the wilderness. Notwithstanding the hardships they had endured, there was not a feeble one in all their ranks. Their feet had not swollen in their long journeys, neither had their clothes grown old.” Patriarchs and Prophets, 429.

2 THE BRAZEN SERPENT

  • What answer did the Lord give to the complaints of the people? Numbers 21:6.

Note: “Because they [Israelites] they had been shielded by divine power they had not realized the countless dangers by which they were continually surrounded. In their ingratitude and unbelief they had anticipated death, and now the Lord permitted death to come upon them. The poisonous serpents that infested the wilderness were called fiery serpents, on account of the terrible effects produced by their sting, it causing violent inflammation and speedy death. As the protecting hand of God was removed from Israel, great numbers of the people were attacked by these venomous creatures.” Patriarchs and Prophets, 429.

  • What did the people do when they understood that, since they had been complaining without any good reason, God gave them something to complain about? Numbers 21:7. How is this a lesson for us?

Note: “Now there was terror and confusion throughout the encampment. In almost every tent were the dying or the dead. None were secure. … All were busy in ministering to the sufferers, or with agonizing care endeavoring to protect those who were not yet stricken. No murmuring now escaped their lips. When compared with the present suffering, their former difficulties and trials seemed unworthy of a thought.

“The people now humbled themselves before God. They came to Moses with their confessions and entreaties. ‘We have sinned,’ they said, ‘for we have spoken against the Lord, and against thee’ (Numbers 21:7). Only a little before, they had accused him of being their worst enemy, the cause of all their distress and afflictions. But even when the words were upon their lips, they knew that the charge was false; and as soon as real trouble came they fled to him as the only one who could intercede with God for them.” Patriarchs and Prophets, 429, 430.

“When we see our sinfulness we should not despond and fear that we have no Saviour, or that He has no thoughts of mercy toward us. At this very time He is inviting us to come to Him in our helplessness and be saved.” Ibid., 431.

3 “LOOK AND LIVE”

  • What was Moses commanded to do to solve the problem with the serpents, and with what result? Numbers 21:8, 9.

Note: “Some would not believe that merely gazing upon the metallic image would heal them; these perished in their unbelief. Yet there were many who had faith in the provision which God had made. Fathers, mothers, brothers, and sisters were anxiously engaged in helping their suffering, dying friends to fix their languid eyes upon the serpent. If these, though faint and dying, could only once look, they were perfectly restored.

“The people well knew that there was no power in the serpent of brass to cause such a change in those who looked upon it. The healing virtue was from God alone. In His wisdom He chose this way of displaying His power. By this simple means the people were made to realize that this affliction had been brought upon them by their sins. They were also assured that while obeying God they had no reason to fear, for He would preserve them.” Patriarchs and Prophets, 430.

  • What counsel should our ministers offer to habitual complainers today? Philippians 2:14; Isaiah 45:22; I Peter 5:6, 7.

Note: “The lifting up of the brazen serpent was to teach Israel an important lesson. They could not save themselves from the fatal effect of the poison in their wounds. God alone was able to heal them. Yet they were required to show their faith in the provision which He had made. They must look in order to live. It was their faith that was acceptable with God, and by looking upon the serpent their faith was shown. They knew that there was no virtue in the serpent itself, but it was a symbol of Christ; and the necessity of faith in His merits was thus presented to their minds. …

“While the sinner cannot save himself, he still has something to do to secure salvation. ‘Him that cometh to Me,’ says Christ, ‘I will in no wise cast out’ (John 6:37). But we must come to Him; and when we repent of our sins, we must believe that He accepts and pardons us. Faith is the gift of God, but the power to exercise it is ours. Faith is the hand by which the soul takes hold upon the divine offers of grace and mercy.” [Emphasis author’s.] Patriarchs and Prophets, 430, 431.

4 “THERE IS NO OTHER NAME”

  • What lesson in connection with the brazen serpent became very clear in the teaching of Jesus when He was among His disciples? John 3:14–17.

Note: “All who have ever lived upon the earth have felt the deadly sting of ‘that old serpent, called the devil, and Satan’ (Revelation 12:9). The fatal effects of sin can be removed only by the provision that God has made. The Israelites saved their lives by looking upon the uplifted serpent. That look implied faith. They lived because they believed God’s word, and trusted in the means provided for their recovery. So the sinner may look to Christ, and live. He receives pardon through faith in the atoning sacrifice. Unlike the inert and lifeless symbol, Christ has power and virtue in Himself to heal the repenting sinner.” Patriarchs and Prophets, 431.

  • Through whom, alone, can the blessings of the covenant of grace become ours? John 6:37; Acts 4:12.

Note: “Nothing but the righteousness of Christ can entitle us to one of the blessings of the covenant of grace. There are many who have long desired and tried to obtain these blessings, but have not received them, because they have cherished the idea that they could do something to make themselves worthy of them. They have not looked away from self, believing that Jesus is an all-sufficient Saviour. We must not think that our own merits will save us; Christ is our only hope of salvation. …

“When we trust God fully, when we rely upon the merits of Jesus as a sin-pardoning Saviour, we shall receive all the help that we can desire. Let none look to self, as though they had power to save themselves. Jesus died for us because we were helpless to do this. In Him is our hope, our justification, our righteousness. When we see our sinfulness we should not despond and fear that we have no Saviour, or that He has no thoughts of mercy toward us. At this very time He is inviting us to come to Him in our helplessness and be saved.” Patriarchs and Prophets, 431.

5 HISTORY REPEATS ITSELF

  • Why and how were many Israelites hesitant to receive the help God had sent when they were attacked by the serpents? Hebrews 3:9, 17–19.

Note: “Many of the Israelites … continued to lament their wounds, their pains, their sure death, until their strength was gone, and their eyes were glazed, when they might have had instant healing.” Patriarchs and Prophets, 432.

  • How are we warned not to follow the example of the Israelites? Hebrews 3:7, 8, 12–14.

Note: “Many are unwilling to accept of Christ until the whole mystery of the plan of salvation shall be made plain to them. They refuse the look of faith, although they see that thousands have looked, and have felt the efficacy of looking, to the cross of Christ. Many wander in the mazes of philosophy, in search of reasons and evidence which they will never find, while they reject the evidence which God has been pleased to give. They refuse to walk in the light of the Sun of Righteousness, until the reason of its shining shall be explained. All who persist in this course will fail to come to a knowledge of the truth. God will never remove every occasion for doubt. He gives sufficient evidence on which to base faith, and if this is not accepted, the mind is left in darkness. If those who were bitten by the serpents had stopped to doubt and question before they would consent to look, they would have perished. It is our duty, first, to look; and the look of faith will give us life.” Patriarchs and Prophets, 432.

PERSONAL REVIEW QUESTIONS

1 When the Israelites still complained as they approached the border of Canaan, what lesson did the Lord teach them?

2 What counsel should be given to habitual murmurers?

3 How can repenting sinners be healed?

4 What happened to those who hesitated to receive God’s help for their snake bites?

5 How are many of us following today the example of the Israelites?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Preparing to Be Light Bearers (II)

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May 3, 2015 – May 9, 2015

Key Text

“Oh that my people had hearkened unto me, and Israel had walked in my ways! I should soon have subdued their enemies, and turned my hand against their adversaries.” Psalm 81:13, 14.

Study Help: Christ’s Object Lessons, 187–190.

Introduction

“Those upon whom rests the burden of this work [of reform] will not hold their peace when wrong is done, neither will they cover evil with a cloak of false charity.” Prophets and Kings, 675.

1 FROM A LOWER TO A HIGHER STANDARD

  • In the plan of God to establish Israel in Canaan as the light of the world, how would they have been helped if they had welcomed His purpose to lead them back to Adam’s original diet? Psalms 78:23–25; 81:13, 14.

Note: “In order to modify the disposition, and bring the higher powers of the mind into active exercise, He [the Lord] removed from them the flesh of dead animals. He gave them angel’s food, manna from heaven.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1113.

  • Since meat eating was permitted temporarily after the Flood in Genesis 9:3; 18:7; 27:9, why were the children of Israel punished for demanding meat? Numbers 11:33; Psalms 78:27–32; 106:14, 15.

Note: “When one clearly sees a duty, let him not presume to go to God with the prayer that he may be excused from performing it. He should rather, with a humble, submissive spirit, ask for divine strength and wisdom to meet its claims.” Patriarchs and Prophets, 441.

2 LENIENCY TOWARDS HARDENED HEARTS

  • How did the Lord, in some respects, exercise patience and tolerance in the leading of His people when they were not prepared to take a higher standard? Psalm 81:11, 12; Ezekiel 14:4, 5.
  • Because of the “hardness of their hearts,” what did God finally permit the Israelites to eat? What restrictions did God put on that permission for health reasons? Leviticus 11:1–4, 9, 10; 3:17; 22:8.

Note: “Upon their settlement in Canaan, the Israelites were permitted the use of animal food, but under careful restrictions which tended to lessen the evil results.” The Ministry of Healing, 311, 312.

  • What kinds of statutes and judgments did God allow Moses to give them when they were not prepared to take a higher standard? Ezekiel 20:23–25. What advice should church leaders and evangelists always bear in mind? John 14:17; 16:13.

Note: “We must go no faster than we can take those with us whose consciences and intellects are convinced of the truths we advocate. We must meet the people where they are. Some of us have been many years in arriving at our present position in health reform. It is slow work to obtain a reform in diet. We have powerful appetites to meet; for the world is given to gluttony. If we should allow the people as much time as we have required to come up to the present advanced state in reform, we would be very patient with them, and allow them to advance step by step, as we have done, until their feet are firmly established upon the health reform platform. But we should be very cautious not to advance too fast, lest we be obliged to retrace our steps. In reforms we would better come one step short of the mark than to go one step beyond it. And if there is error at all, let it be on the side next to the people.” Testimonies, vol. 3, 20, 21.

3 BEFORE ENTERING CANAAN

  • Before the entrance of Israel into Canaan, which other important original institutions, besides the original diet, were to be restored among them, so that they would be qualified to be the light of the world?

1) God’s rest—the Sabbath. Genesis 2:2, 3; Exodus 16:29, 30; Hebrews 4:1–3, 9–11. Why were they not able to enter into God’s rest in a complete sense (both literally and spiritually)? Hebrews 3:18, 19.

2) The marriage institution. Though Moses desired a restoration of marriage, why were his efforts unsuccessful? Matthew 19:4, 7, 8. Ezekiel 20:25. What later efforts were made in this regard? Malachi 2:14–16.

  • Considering the hardness of heart of ancient Israel, how are we sometimes tempted to repeat their example?

Note: “The history of the wilderness life of Israel was chronicled for the benefit of the Israel of God to the close of time. The record of God’s dealings with the wanderers of the desert in all their marchings to and fro, in their exposure to hunger, thirst, and weariness, and in the striking manifestations of His power for their relief, is fraught with warning and instruction for His people in all ages. The varied experience of the Hebrews was a school of preparation for their promised home in Canaan. God would have His people in these days review with a humble heart and teachable spirit the trials through which ancient Israel passed, that they may be instructed in their preparation for the heavenly Canaan.

“Many look back to the Israelites, and marvel at their unbelief and murmuring, feeling that they themselves would not have been so ungrateful; but when their faith is tested, even by little trials, they manifest no more faith or patience than did ancient Israel. When brought into strait places, they murmur at the process by which God has chosen to purify them.” Patriarchs and Prophets, 293.

4 PREPARATION FOR THE NEW EARTH

  • In the time of the end, before our entrance into heavenly Canaan, are God’s original institutions to be completely restored? Matthew 17:11; Acts 3:20, 21. What are they?

1) God’s rest, the Sabbath. Isaiah 56:1, 6–8; 58:12–14.

2) The marriage institution. I Corinthians 7:1, 2, 10, 11, 24, 29, 39.

3) The meatless diet originally assigned to Adam and Eve. I Corinthians 10:5, 6, 11; Isaiah 22:12–14.

Note: “In the time of the end every divine institution is to be restored. The breach made in the law at the time the Sabbath was changed by man, is to be repaired. God’s remnant people, standing before the world as reformers, are to show that the law of God is the foundation of all enduring reform and that the Sabbath of the fourth commandment is to stand as a memorial of creation, a constant reminder of the power of God. In clear, distinct lines they are to present the necessity of obedience to all the precepts of the Decalogue. Constrained by the love of Christ, they are to co-operate with Him in building up the waste places. They are to be repairers of the breach, restorers of paths to dwell in (Isaiah 58:12).” Prophets and Kings, 678.

  • Understanding that, in God’s plan, “every divine institution is to be restored,” how are those who give the last gospel message to the world described? Isaiah 58:12; 61:4.

Note: “The prophet [Isaiah] here describes a people who, in a time of general departure from truth and righteousness, are seeking to restore the principles that are the foundation of the kingdom of God. They are repairers of a breach that has been made in God’s law.” Prophets and Kings, 677, 678.

“In marked contrast with this multitude stands a little company who will not swerve from their allegiance to God. ‘Here are they that keep the commandments of God, and the faith of Jesus’ (Revelation 14:12). These are they of whom Isaiah speaks: ‘They that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach. The restorer of paths to dwell in’ (Isaiah 58:12).” The Signs of the Times, February 8, 1910.

5 “WE HAVE HEARD HIS VOICE”

  • Who was the Angel that came down on Mount Sinai with the oracles of God to be given to us? Acts 7:37–39; 3:22, 23; I Corinthians 10:1–4.
  • How do we know that Christ did not come into this world to introduce a new religion, but rather to restore that which had been lost through the works of Satan? Luke 19:10; I John 3:8; Matthew 5:17.

Note: “The great plan of redemption results in fully bringing back the world into God’s favor. All that was lost by sin is restored.” Patriarchs and Prophets, 342.

  • What is to be our experience and responsibility as laborers together with Christ? Compare John 16:13 with Amos 4:12.

Note: “We have a greater and more solemn truth than was ever before committed to mortals, and we are responsible for the way we treat that truth. Every one of us should be intent on saving souls. We should show the power of the truth upon our own hearts and characters, while doing all we can to win others to love it.” Testimonies, vol. 5, 307.

PERSONAL REVIEW QUESTIONS

1 When we see a clear duty before us, how should we respond?

2 What does God sometimes use, when leading His people, when they are not prepared to take a higher stand?

3 Name the three original institutions that God wanted to restore before leading His people to Canaan?

4 What is to be restored before our entrance to the heavenly Canaan?

5 Did Christ come to this world to introduce a new religion or restore what had been lost?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Preparing to Be Light Bearers (I)

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April 26, 2015 – May 2, 2015

Key Text

“Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: and ye shall be unto me a kingdom of priests, and an holy nation.” Exodus 19:5, 6.

Study Help: Patriarchs and Prophets, 377–382.

Introduction

“He [the Lord] brought the Israelites out of Egypt and undertook their training, that they might be a people for His own possession. Through them He desired to bless and teach the world. He provided them with the food best adapted for this purpose, not flesh, but manna, ‘the bread of heaven’ (Psalm 105:40).” The Ministry of Healing, 311.

1 A DANGEROUS SITUATION

  • What action of the Israelites demonstrated that they were unprepared for God to use them as light bearers? Exodus 16:2, 3.

Note: “It was necessary for them [the children of Israel] to encounter difficulties and to endure privations. God was bringing them from a state of degradation and fitting them to occupy an honorable place among the nations and to receive important and sacred trusts. Had they possessed faith in Him, in view of all that He had wrought for them, they would cheerfully have borne inconvenience, privation, and even real suffering; but they were unwilling to trust the Lord any further than they could witness the continual evidences of His power.” Patriarchs and Prophets, 292, 293.

  • In answer to the murmurings of the multitude, what instruction did the Lord give to them, through Moses, in order to reeducate their perverted appetite? Exodus 16:4, 12–15, 31, 35.

2 THE PLAN OF GOD

  • To be the light of the world, what do we need to keep in mind at all times? I Corinthians 10:31. What was the original diet of Adam and Eve in Eden? Genesis 1:29.

Note: “Again and again I have been shown that God is bringing His people back to His original design, that is, not to subsist on the flesh of dead animals. He would have us teach people a better way. … If meat is discarded, if the taste is not educated in that direction, if a liking for fruits and grains is encouraged, it will soon be as God in the beginning designed it should be. No meat will be used by His people.” Child Guidance, 383.

  • What should Israel have always remembered as the nation chosen by God to bear light to the world? Deuteronomy 6:24; 7:6.

Note: “God brought the Israelites from Egypt, that He might establish them in the land of Canaan, a pure, holy, and happy people. In the accomplishment of this object He subjected them to a course of discipline, both for their own good and for the good of their posterity. Had they been willing to deny appetite, in obedience to His wise restrictions, feebleness and disease would have been unknown among them. … But their unwillingness to submit to the restrictions and the requirements of God, prevented them, to a great extent, from reaching the high standard which He desired them to attain, and from receiving the blessings which He was ready to bestow upon them.” Patriarchs and Prophets, 378.

  • Why did Satan harden the hearts of the Israelites and cause them “to lust after forbidden things” (I Corinthians 10:6)? Psalm 78:18.

Note: “Satan tempted them to regard this restriction as unjust and cruel. He caused them to lust after forbidden things, because he saw that the unrestrained indulgence of appetite would tend to produce sensuality, and by this means the people could be more easily brought under his control. The author of disease and misery will assail men where he can have the greatest success. Through temptations addressed to the appetite he has, to a large extent, led men into sin from the time when he induced Eve to eat of the forbidden fruit.” Patriarchs and Prophets, 378.

3 OPEN REBELLION

  • Soon after their departure from Mount Sinai, what did the children of Israel do, and how did God respond? Numbers 11:1.
  • Why did God, this time, regard their murmurings as a sin of rebellion? Psalm 78:17, 18; Hebrews 10:26.

Note: “Murmuring and tumults had been frequent during the journey from the Red Sea to Sinai, but in pity for their ignorance and blindness God had not then visited the sin with judgments. But since that time He had revealed Himself to them at Horeb. They had received great light, as they had been witnesses to the majesty, the power, and the mercy of God; and their unbelief and discontent incurred the greater guilt. Furthermore, they had covenanted to accept Jehovah as their king and to obey His authority. Their murmuring was now rebellion, and as such it must receive prompt and signal punishment, if Israel was to be preserved from anarchy and ruin. ‘The fire of Jehovah burned among them, and consumed them that were in the uttermost parts of the camp’ (Numbers 11:1). The most guilty of the complainers were slain by lightning from the cloud.” Patriarchs and Prophets, 379.

  • How did the survivors continue in their rebellion? Numbers 11:4–6.

Note: “But the evil was soon worse than before. Instead of leading the survivors to humiliation and repentance, this fearful judgment seemed only to increase their murmurings. In all directions the people were gathered at the door of their tents, weeping and lamenting. … Thus they manifested their discontent with the food provided for them by their Creator. Yet they had constant evidence that it was adapted to their wants; for notwithstanding the hardships they endured, there was not a feeble one in all their tribes.” Patriarchs and Prophets, 379.

“Every soul will be tried and tested. Let all be careful how they treat the warnings, reproofs, and entreaties of the Spirit of God. Those who reject light because it does not harmonize with their inclinations, will be left in darkness, to choose the things they love—the things that separate them from the favor of God.” The Review and Herald, October 16, 1883.

4 MOSES PLEADS FOR HELP

  • In his distress over this dangerous situation, what appeal did Moses make to the Lord? Numbers 11:11–15. What provision for Moses did God now make? Numbers 11:16.

Note: “The Lord permitted Moses to choose for himself the most faithful and efficient men to share the responsibility with him. Their influence would assist in holding in check the violence of the people, and quelling insurrection; yet serious evils would eventually result from their promotion. They would never have been chosen had Moses manifested faith corresponding to the evidences he had witnessed of God’s power and goodness.” Patriarchs and Prophets, 380.

  • What was Moses instructed to say to the people in answer to their complaints? Numbers 11:18–20.
  • How did the Lord rebuke the lack of faith and the discontentment of Moses? Numbers 11:21–23.
  • Though God now provided flesh food for the people in their lust, how were they punished for their rebellion? Numbers 11:31–33; Psalm 106:13–15.

Note: “God gave the people that which was not for their highest good, because they persisted in desiring it; they would not be satisfied with those things that would prove a benefit to them. Their rebellious desires were gratified, but they were left to suffer the result. They feasted without restraint, and their excesses were speedily punished. ‘The Lord smote the people with a very great plague’ (Numbers 11:33). Large numbers were cut down by burning fevers, while the most guilty among them were smitten as soon as they tasted the food for which they had lusted.” Patriarchs and Prophets, 382.

5 CHOOSING BETWEEN LIGHT AND DARKNESS

  • How does God treat those who have never seen the light, never known His will, or never understood His plan? Acts 17:30.

Note: “ ‘If light comes, and that light is set aside or rejected, then comes condemnation and the frown of God; but before the light comes, there is no sin, for there is no light for them to reject.’ ” Testimonies, vol. 1, 116.

  • However, those who refuse to obey God after His will has been revealed to them, how will they be treated? Luke 12:47, 48; James 4:17; I Samuel 15:23.

Note: “While they [many] refuse to believe and obey some requirement of the Lord, they persevere in offering up to God their formal services of religion. There is no response of the Spirit of God to such service. No matter how zealous men may be in their observance of religious ceremonies, the Lord cannot accept them if they persist in willful violation of one of His commands.” Patriarchs and Prophets, 634.

PERSONAL REVIEW QUESTIONS

1 What was the response of Israel to God’s health reeducation plan?

2 Why did God regard this murmuring as rebellion?

3 How did God give them the food they desired?

4 How does God treat those who honestly ignore the truth?

5 How does God treat those who intentionally disobey His revealed will?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.