Bible Study Guides

Bible Study Guides – God’s Sentinels

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October 4, 2015 – October 10, 2015

Key Text

“O son of man, I have set thee a watchman unto the house of Israel.” Ezekiel 33:7.

Study Help: The Desire of Ages, 355.

Introduction

“The stewards of the mysteries of God should stand as watchmen upon the walls of Zion. …

“Ambassadors of Christ should take heed that they do not, through their unfaithfulness, lose their own souls and the souls of those who hear them.” Testimonies, vol. 4, 403.

1 WATCHERS ON THE WALLS OF ZION

  • What is the difference between a faithful and an unfaithful watcher? Ezekiel 33:2–6.

Note: “In ancient times, sentinels were often stationed on the walls of cities, where, from points of vantage, they could overlook important points to be guarded, and give warning of the approach of an enemy. Upon their faithfulness depended the safety of all within. At stated intervals they were required to call to one another, to make sure that all were awake, and that no harm had befallen any. The cry of good cheer or of warning was borne from one to another, each repeating the call till it echoed round the city.” Gospel Workers, 14.

  • Why do we as individual Christians need to be concerned about the souls of those who are without God and without salvation? Ezekiel 33:7–9.
  • Does the Lord seek to destroy—or to save? Ezekiel 33:11.

2 CERTAIN OR UNCERTAIN SOUNDS?

  • What happens when the watcher blows the trumpet but does not give a distinct sound? I Corinthians 14:8.

Note: “Let the watchman beware lest, through his hesitancy and delay, souls shall be left to perish, and their blood shall be required at his hand.” Testimonies, vol. 5, 716.

  • Under the symbol of an evil servant, how did Christ describe a large class of unfaithful sentinels? Matthew 24:48–51.

Note: “The evil servant says in his heart, ‘My lord delayeth his coming’ (Luke 12:45). He does not say that Christ will not come. He does not scoff at the idea of His second coming. But in his heart and by his actions and words he declares that the Lord’s coming is delayed. He banishes from the minds of others the conviction that the Lord is coming quickly. His influence leads men to presumptuous, careless delay. They are confirmed in their worldliness and stupor. Earthly passions, corrupt thoughts, take possession of the mind. The evil servant eats and drinks with the drunken, unites with the world in pleasure seeking. He smites his fellow servants, accusing and condemning those who are faithful to their Master. He mingles with the world. Like grows with like in transgression.” The Desire of Ages, 635.

  • What warning did the apostle Paul give us about these sentinels? I Thessalonians 5:3.

Note: “The advent of Christ will surprise the false teachers. They are saying, ‘Peace and safety.’ Like the priests and teachers before the fall of Jerusalem, they look for the church to enjoy earthly prosperity and glory. The signs of the times they interpret as foreshadowing this. But what saith the word of Inspiration? ‘Sudden destruction cometh upon them’ (1 Thessalonians 5:3). Upon all who dwell on the face of the whole earth, upon all who make this world their home, the day of God will come as a snare.” The Desire of Ages, 635.

3 CHARACTERISTICS OF INCOMPETENT SENTINELS

  • How can we identify a disqualified watcher? Isaiah 56:10–12.

Note: “Some who occupy the position of watchmen to warn the people of danger have given up their watch and recline at ease. They are unfaithful sentinels. They remain inactive, while their wily foe enters the fort and works successfully by their side to tear down what God has commanded to be built up. They see that Satan is deceiving the inexperienced and unsuspecting; yet they take it all quietly, as though they had no special interest, as though these things did not concern them. They apprehend no special danger; they see no cause to raise an alarm. To them everything seems to be going well, and they see no necessity of raising the faithful, trumpet notes of warning which they hear borne by the plain testimonies, to show the people their transgressions and the house of Israel their sins. These reproofs and warnings disturb the quiet of these sleepy, ease-loving sentinels, and they are not pleased. They say in heart, if not in words: ‘This is all uncalled for. It is too severe, too harsh. These men are unnecessarily disturbed and excited, and seem unwilling to give us any rest or quietude.’ ” Testimonies, vol. 2, 440.

  • What warning should we bear in mind regarding the work of spiritually-blind watchers? Matthew 15:14. How does the servant of the Lord describe one such sentinel in the history of Adventism?

Note: “Some have been so blinded by their own unbelief that they could not discern the spirit of Brother B. … He has refused to walk in the light of truth which God has given His people, and those who would walk in the light he has hindered.

“He feels that it is an honor to suggest doubts and unbelief in regard to the established faith of God’s commandment-keeping people. The truth that he once rejoiced in is now darkness to him, and, unless he changes his course, he will fall back into a mixture of the views of the different denominations, but will agree in the whole with none of them; he will be a distinct church of himself. …

“Satan is surely leading him, as he has led many others, away from the body in a course of deception and error.” Testimonies, vol. 3, 441.

4 CHARACTERISTICS OF QUALIFIED SERVANTS

  • Describe the characteristics of a faithful servant of Christ. I Timothy 4:12–16; Titus 2:7, 8.

Note: “It is the privilege of the watchmen on the walls of Zion to live so near to God, and to be so susceptible to the impressions of His Spirit, that He can work through them to tell sinners of their peril, and point them to the place of safety. Chosen of God, sealed with the blood of consecration, they are to rescue men and women from impending destruction. Faithfully are they to warn their fellow-men of the sure result of transgression, and faithfully are they to safeguard the interest of the church. At no time may they relax their vigilance. Theirs is a work requiring the exercise of every faculty of the being. In trumpet tones their voices are to be lifted, and never should they sound one wavering, uncertain note. Not for wages are they to labor, but because they cannot do otherwise, because they realize that there is a woe upon them if they fail to preach the gospel.” Gospel Workers, 15.

  • What work has Christ entrusted to us individually? Matthew 24:45; II Timothy 4:2, 5.

Note: “Among earth’s inhabitants, scattered in every land, there are those who have not bowed the knee to Baal. Like the stars of heaven, which appear only at night, these faithful ones will shine forth when darkness covers the earth and gross darkness the people. In heathen Africa, in the Catholic lands of Europe and of South America, in China, in India, in the islands of the sea, and in all the dark corners of the earth, God has in reserve a firmament of chosen ones that will yet shine forth amidst the darkness, revealing clearly to an apostate world the transforming power of obedience to His law. Even now they are appearing in every nation, among every tongue and people. … The darker the night, the more brilliantly will they shine. …

“Then let no man attempt to number Israel today, but let everyone have a heart of flesh, a heart of tender sympathy, a heart that, like the heart of Christ, reaches out for the salvation of a lost world.” Prophets and Kings, 188, 189.

5 WHAT REJOICING THERE WILL BE!

  • When the redeemed get to heaven, will they recognize each other? I Corinthians 13:12. What will they hear from the mouth of those whom they led to Christ?

Note: “The redeemed will meet and recognize those whose attention they have directed to the uplifted Saviour. What blessed converse they have with these souls! ‘I was a sinner,’ it will be said, ‘without God and without hope in the world, and you came to me, and drew my attention to the precious Saviour as my only hope. …’ Others will say: ‘I was a heathen in heathen lands. You left your friends and comfortable home, and came to teach me how to find Jesus and believe in Him as the only true God. I demolished my idols and worshiped God, and now I see Him face to face. I am saved, eternally saved, ever to behold Him whom I love.’ ” Testimonies, vol. 6, 311.

  • What will Christ declare to them? Matthew 25:34–40.

Note: “Others will express their gratitude to those who fed the hungry and clothed the naked. ‘When despair bound my soul in unbelief, the Lord sent you to me,’ they say, ‘to speak words of hope and comfort. You brought me food for my physical necessities, and you opened to me the word of God, awakening me to my spiritual needs. You treated me as a brother.’ ” Testimonies, vol. 6, 311.

PERSONAL REVIEW QUESTIONS

1 Differentiate between faithful and unfaithful watchers.

2 What is Christ’s description of unfaithful sentinels?

3 How are many in danger of the trap of “Brother B” in 3T 441?

4 How can we reflect more closely the characteristics of faith?

5 Relate the tremendously rewarding words of gratitude that will be expressed in Heaven.

© 2014 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – God’s Missionary Program to the World

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September 27, 2015 – October 3, 2015

Key Text

“And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and He will teach us of His ways, and we will walk in His paths.” Isaiah 2:3.

Study Help: Prophets and Kings, 17–22; The Acts of the Apostles, 14–16.

Introduction

“It was God’s purpose that by the revelation of His character through Israel men should be drawn unto Him.” Christ’s Object Lessons, 290.

1 A GREAT RESPONSIBILITY BEFORE GOD’S PEOPLE

  • Which was the first great nation that Heaven wanted to bless with the knowledge of the true God? Psalm 135:9.

Note: “The descendants of Abraham … were brought down to Egypt that … they might reveal the principles of God’s kingdom. The integrity of Joseph and his wonderful work in preserving the lives of the whole Egyptian people were a representation of the life of Christ. Moses and many others were witnesses for God.” Christ’s Object Lessons, 286.

  • What evidence shows that the king, his courtiers, and the people in general had chosen to remain in spiritual darkness? Exodus 5:1, 2.

Note: “The Lord would give the Egyptians an opportunity to see how vain was the wisdom of their mighty men, how feeble the power of their gods, when opposed to the commands of Jehovah.” Patriarchs and Prophets, 263.

“If we sow pride, we shall reap pride; if we sow stubbornness, we shall reap stubbornness.” Lift Him Up, 266.

2 GOD’S PLAN FOR ISRAEL

  • What important mission was entrusted to the children of Israel when they numbered over 2,000,000—and the time of their deliverance from Egypt had arrived? John 4:22; Deuteronomy 4:6–8.

Note: “God chose Israel to reveal His character to men. He desired them to be as wells of salvation in the world. To them were committed the oracles of heaven, the revelation of God’s will.” The Acts of the Apostles, 14.

  • For what purpose did God establish Israel in a strategic place, “in the midst of the nations”? Ezekiel 5:5.

Note: “God had designed that His people should be the light of the world. From them was to shine forth the glory of His law as revealed in the life practice. For the carrying out of this design, He had caused the chosen nation to occupy a strategic position among the nations of earth.

“In the days of Solomon the kingdom of Israel extended from Hamath on the north to Egypt on the south, and from the Mediterranean Sea to the river Euphrates. Through this territory ran many natural highways of the world’s commerce, and caravans from distant lands were constantly passing to and fro. …

“Placed at the head of a nation that had been set as a beacon light to the surrounding nations, Solomon should have used his … influence in … directing a great movement for the enlightenment of those who were ignorant of God and His truth.” Prophets and Kings, 70, 71.

  • How did the powers of darkness work to thwart the plan of God? I Kings 11:1, 2; Ecclesiastes 2:8, 9; 10:1.

Note: “The missionary spirit that God had implanted in the heart of Solomon and in the hearts of all true Israelites was supplanted by a spirit of commercialism. The opportunities afforded by contact with many nations were used for personal aggrandizement.” Prophets and Kings, 71.

3 GOD’S MERCY AND JUSTICE

  • Why were other nations disqualified for evangelizing the world? Leviticus 18:24, 25; Deuteronomy 9:4. What lesson did the inhabitants of the world gradually forget after the Flood? Genesis 6:5, 11, 17.
  • What conditions prevalent among many heathen nations demanded their destruction? Romans 1:19, 21, 23–25.

Note: “In many nations parents were abandoned or put to death as soon as age had rendered them incapable of providing for themselves. …

“By perverted conceptions of divine attributes, heathen nations were led to believe human sacrifices necessary to secure the favor of their deities; and the most horrible cruelties have been perpetrated under the various forms of idolatry. Among these was the practice of causing their children to pass through the fire before their idols. …

“The most licentious and abominable rites were made a part of the heathen worship. The gods themselves were represented as impure, and their worshipers gave the rein to the baser passions. Unnatural vices prevailed and the religious festivals were characterized by universal and open impurity.” Patriarchs and Prophets, 337, 338.

  • Does God send destruction without first sending warnings and calls for repentance? Ezekiel 18:21, 23; Amos 3:7. What happens to those who have exhausted the patience of God and are considered incurable? II Peter 3:5–7.

Note: “Could those whose hearts are filled with hatred of God, of truth and holiness, mingle with the heavenly throng and join their songs of praise? Could they endure the glory of God and the Lamb? No, no; years of probation were granted them, that they might form characters for heaven; but they have never trained the mind to love purity; they have never learned the language of heaven, and now it is too late. A life of rebellion against God has unfitted them for heaven.” The Great Controversy, 542, 543.

4 GOD’S MERCY AND JUSTICE (CONTINUED)

  • How do we know that the mercy of God was still extended towards the various nations that had not reached the point of no return? What was still granted to the Amorites under this plan? Genesis 15:16.

Note: “In the early days of Israel the nations of the world, through corrupt practices, had lost the knowledge of God. They had once known Him; but because ‘they glorified Him not as God, neither were thankful; but became vain in their imaginations, … their foolish heart was darkened’ (Romans 1:21). Yet in His mercy God did not blot them out of existence. He purposed to give them an opportunity of again becoming acquainted with Him through His chosen people.” The Acts of the Apostles, 14.

  • What lesson can we learn from the way that God dealt with Nineveh? Jonah 3:10; 4:10, 11. What kind of missionary spirit did Jonah have?

Note: “When Jonah learned of God’s purpose to spare the city that, notwithstanding its wickedness, had been led to repent in sackcloth and ashes, he should have been the first to rejoice because of God’s amazing grace; but instead he allowed his mind to dwell upon the possibility of his being regarded as a false prophet.” Prophets and Kings, 271.

  • What encouraging message does God send to every missionary working in the cities? Acts 18:9.

Note: “God’s messengers in the great cities are not to become discouraged over the wickedness, the injustice, the depravity, which they are called upon to face while endeavoring to proclaim the glad tidings of salvation. … Let those engaged in soul-saving ministry remember that while there are many who will not heed the counsel of God in His word, the whole world will not turn from light and truth, from the invitations of a patient, forbearing Saviour.” Prophets and Kings, 277.

5 GOD’S JUDGMENTS STILL MINGLED WITH MERCY

  • Specify the two main effects of the judgment reserved for the time of the end. Isaiah 24:4–6; 26:21, 9.

Note: “The time is at hand when there will be sorrow in the world that no human balm can heal. The Spirit of God is being withdrawn. Disasters by sea and by land follow one another in quick succession. How frequently we hear of earthquakes and tornadoes, of destruction by fire and flood, with great loss of life and property! Apparently these calamities are capricious outbreaks of disorganized, unregulated forces of nature, wholly beyond the control of man; but in them all, God’s purpose may be read. They are among the agencies by which He seeks to arouse men and women to a sense of their danger.” Prophets and Kings, 277.

  • What does God say while His merciful hand is still held out to save those who want to be saved? Isaiah 55:6, 7.

Note: “In every city, filled though it may be with violence and crime, there are many who with proper teaching may learn to become followers of Jesus. Thousands may thus be reached with saving truth and be led to receive Christ as a personal Saviour.” Prophets and Kings, 277.

PERSONAL REVIEW QUESTIONS

1 Why did God bring the descendents of Abraham out of Egypt?

2 What are we to learn today from the way God strategically established Israel “in the midst of the nations”?

3 How did the powers of darkness work to thwart God’s missionary plan?

4 How does the book of Jonah teach that God is happy to save rather than destroy wicked people?

5 What does the Lord want us to realize about those around us?

© 2014 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Four Successful Missionaries

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November 21, 2015 – November 27, 2015

Key Text

“Now from among those [captives] of the sons of Judah were Daniel, Hananiah, Mishael, and Azariah.” Daniel 1:6 NKJV.

Study Help: Prophets and Kings, 479–490, 499–502, 510–513, 539–548.

Introduction

“Among the children of Israel who were carried captive to Babylon at the beginning of the seventy years’ captivity were Christian patriots.” A Call to Stand Apart, 52.

1 IN THE COURT OF BABYLON

  • What providential decision put King Nebuchadnezzar in contact with four Hebrew captives and, later, with their God? Daniel 1:3–5.
  • What were the names of the young men chosen for that purpose? Daniel 1:6. After being approved to take part in a three-year training course, how and why were their names changed? Verse 7.

Note: “The [Babylonish] king did not compel the Hebrew youth to renounce their faith in favor of idolatry, but he hoped to bring this about gradually. By giving them names significant of idolatry, by bringing them daily into close association with idolatrous customs, and under the influence of the seductive rites of heathen worship, he hoped to induce them to renounce the religion of their nation and to unite with the worship of the Babylonians.” Prophets and Kings, 481.

“When the enemy thrusts into our souls his subtle doubts and temptations, we are to close the door quickly, and dispel the influence of his suggestion, by repeating the Scripture.” The Review and Herald, August 7, 1888.

2 FAITHFULNESS ATTENDED WITH GOD’S BLESSINGS

  • How did God help those young Hebrews to be a shining light among the heathen during their difficult circumstances? Daniel 1:17.

Note: “In the land of their captivity these men [the children of Israel] were to carry out God’s purpose by giving to heathen nations the blessings that come through a knowledge of Jehovah. They were to be His representatives.” Prophets and Kings, 479.

  • What was their decision in view of the temptation surrounding them? James 1:12.

Note: “[Daniel 1:8 quoted.]

“In reaching this decision, the Hebrew youth did not act presumptuously but in firm reliance upon God. They did not choose to be singular, but they would be so rather than dishonor God. Should they compromise with wrong in this instance by yielding to the pressure of circumstances, their departure from principle would weaken their sense of right and their abhorrence of wrong. The first wrong step would lead to others, until, their connection with Heaven severed, they would be swept away by temptation.” Prophets and Kings, 483.

  • How did God bless their faithful efforts? Daniel 1:19.

Note: “For three years the Hebrew youth studied to acquire ‘the learning and the tongue of the Chaldeans’ (Daniel 1:4). During this time they held fast their allegiance to God and depended constantly upon His power. With their habits of self-denial they united earnestness of purpose, diligence, and steadfastness. It was not pride or ambition that had brought them into the king’s court, into companionship with those who neither knew nor feared God; they were captives in a strange land, placed there by Infinite Wisdom. Separated from home influences and sacred associations, they sought to acquit themselves creditably, for the honor of their down-trodden people, and for the glory of Him Whose servants they were.” Prophets and Kings, 484.

3 DIVINE POWER COMBINED WITH HUMAN EFFORT

  • How and why did the Hebrew youth excel? Daniel 1:20.

Note: “At the court of Babylon were gathered representatives from all lands, men of the highest talent, men the most richly endowed with natural gifts, and possessed of the broadest culture that the world could bestow; yet among them all, the Hebrew youth were without a peer. In physical strength and beauty, in mental vigor and literary attainment, they stood unrivaled. The erect form, the firm, elastic step, the fair countenance, the undimmed senses, the untainted breath—all were so many certificates of good habits, insignia of the nobility with which nature honors those who are obedient to her laws.

“In acquiring the wisdom of the Babylonians, Daniel and his companions were far more successful than their fellow students; but their learning did not come by chance. They obtained their knowledge by the faithful use of their powers, under the guidance of the Holy Spirit.” Prophets and Kings, 485, 486.

  • What did they realize—and what should be likewise considered by all who are called to represent true religion? II Timothy 2:15.

Note: “They [Daniel and his companions] realized that in order to stand as representatives of true religion amid the false religions of heathenism they must have clearness of intellect and must perfect a Christian character.” Prophets and Kings, 486.

  • What method of successful evangelism did Jesus teach—especially since the world around us looks for something holier in us than in themselves? Matthew 5:13–16.

Note: “While God was working in Daniel and his companions ‘to will and to do of His good pleasure,’ they were working out their own salvation (Philippians 2:13).” Prophets and Kings, 486.

4 NEBUCHADNEZZAR GIVES GLORY TO GOD

  • Soon after Daniel and his companions entered the service of the Babylonish king, what event offered Daniel an opportunity to testify in behalf of God? Daniel 2:1, 2.
  • In response to the revelation of the king’s dream through Daniel, how did Nebuchadnezzar acknowledge the God of heaven? Verse 47. What declaration did Nebuchadnezzar later make in response to the faithful witness that Daniel’s companions gave on the plain of Dura? Daniel 3:27–29.

Note: “The three Hebrews declared to the whole nation of Babylon their faith in Him Whom they worshiped. They relied on God. In the hour of their trial they remembered the promise, ‘When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee’ (Isaiah 43:2). And in a marvelous manner their faith in the living Word had been honored in the sight of all. The tidings of their wonderful deliverance were carried to many countries by the representatives of the different nations that had been invited by Nebuchadnezzar to the dedication.” Prophets and Kings, 512.

  • In His mercy and patience with Nebuchadnezzar, how did God warn the monarch? Daniel 4:5, 10–16, 19–22. After explaining the king’s second dream, what appeal did Daniel make to him? Verse 27. What humbling experience led to Nebuchadnezzar’s full conversion? Verses 30–34, 37.

Note: “Under the rebuke of God the proud heart of Nebuchadnezzar was humbled.” The Review and Herald, September 8, 1896.

“The once proud monarch had become a humble child of God; the tyrannical, overbearing ruler, a wise and compassionate king. … Under the rebuke of Him who is King of kings and Lord of lords, Nebuchadnezzar had learned at last the lesson which all rulers need to learn—that true greatness consists in true goodness.” Prophets and Kings, 521.

5 THE LIGHT OF HEAVEN SHINES UPON KING DARIUS

  • How was the faith of Daniel tested when he was serving under Darius, whom he had already influenced for the truth? Explain the snare prepared for him. Daniel 6:1, 2, 5–9.
  • How did Daniel respond to the decree? Daniel 6:10–13.
  • How did King Darius feel when he realized he had been deceived by the very men who pretended to be concerned for the safety of his throne? Daniel 6:14, 18–23. How did the heathen king exalt the God of Daniel as the only true God? Verses 25, 26.

Note: “From the story of Daniel’s deliverance we may learn that in seasons of trial and gloom God’s children should be just what they were when their prospects were bright with hope and their surroundings all that they could desire. Daniel in the lions’ den was the same Daniel who stood before the king as chief among the ministers of state and as a prophet of the Most High. A man whose heart is stayed upon God will be the same in the hour of his greatest trial as he is in prosperity, when the light and favor of God and of man beam upon him. …

“Heaven is very near those who suffer for righteousness’ sake.” Prophets and Kings, 545.

PERSONAL REVIEW QUESTIONS

1 Explain how subtle snares are placed before us and our youth today, just as they were in the case of the three Hebrews in Babylon.

2 What was the secret of the young men’s success?

3 When the unholy multitudes meet us, for what are many hoping?

4 What lesson taught to Nebuchadnezzar must be enshrined in every one of us—whether or not we are prominent people?

5 Give evidence of the Holy Spirit’s working in the heart of Darius.

© 2014 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Extraordinary Ways to Reach the Worldly-Minded

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November 14, 2015 – November 20, 2015

Key Text

“I will set My glory among the heathen.” Ezekiel 39:21.

Study Help: Prophets and Kings, 244–253.

Introduction

“Even among the heathen there were men through whom Christ was working to uplift the people from their sin and degradation.” The Desire of Ages, 35.

1 HOME TRAINING

  • What are some names mentioned in the Bible in connection with the right kind of home training? I Samuel 1:20; II Kings 5:2; Ruth 4:22; Daniel 1:6.

Note: “God had commanded the Hebrews to teach their children His requirements and to make them acquainted with all His dealings with their fathers. This was one of the special duties of every parent—one that was not to be delegated to another. In the place of stranger lips the loving hearts of the father and mother were to give instruction to their children. Thoughts of God were to be associated with all the events of daily life.” Patriarchs and Prophets, 592.

  • What is the first duty of Christian parents? Proverbs 22:6.

Note: “Let us teach them [our children] the claims which God has upon them, that it is their duty to carry religion into every department of life, that they should love God supremely, and love their neighbor, not neglecting the little courtesies of life which are essential to happiness.” Child Guidance, 189.

2 A LITTLE MAID IN CAPTIVITY

  • How did a little girl, who had been properly educated by her parents, serve as one of God’s witnesses among the heathen? II Kings 5:2, 3.

Note: “The parents of that Hebrew maid, as they taught her of God, did not know the destiny that would be hers. But they were faithful to their trust; and in the home of the captain of the Syrian host, their child bore witness to the God whom she had learned to honor.” Prophets and Kings, 246.

  • Name the most precious gift with which we can endow our children. Deuteronomy 4:10.

Note: “There is no higher trust than that committed to fathers and mothers in the care and training of their children. Parents have to do with the very foundations of habit and character. By their example and teaching the future of their children is largely decided. …

“Parents who impart to the child such a gift have endowed him with a treasure more precious than the wealth of all the ages, a treasure as enduring as eternity.

“We know not in what line our children may be called to serve. They may spend their lives within the circle of the home; they may engage in life’s common vocations, or go as teachers of the gospel to heathen lands; but all are alike called to be missionaries for God, ministers of mercy to the world. They are to obtain an education that will help them to stand by the side of Christ in unselfish service.” Prophets and Kings, 245.

  • What must we sometimes realize when we think of the unusual things that happen to us? Jeremiah 10:23; Proverbs 16:9.

Note: “A slave, far from her home, this little maid was nevertheless one of God’s witnesses, unconsciously fulfilling the purpose for which God had chosen Israel as His people.” Prophets and Kings, 244.

3 NAAMAN

  • How did Jehoram, the king of Israel, respond when he read a letter from the king of Syria, and how did Elisha seek to encourage him? II Kings 5:7, 8.
  • When Naaman came to the door of Elisha’s residence, how was his faith tested? II Kings 5:9–12. Describe the miracle that served to both heal Naaman and convert him to worship the God of Israel. Verses 13, 14.

Note: “Naaman had expected to see some wonderful manifestation of power from heaven. ‘I thought,’ he said, ‘he will surely come out to me, and stand, and call on the name of the Lord his God, and strike his hand over the place, and recover the leper.’ When told to wash in the Jordan, his pride was touched, and in mortification and disappointment he exclaimed, ‘Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean?’ ‘So he turned and went away in a rage’ (II Kings 5:11, 12).

“The proud spirit of Naaman rebelled against following the course outlined by Elisha. The rivers mentioned by the Syrian captain were beautified by surrounding groves, and many flocked to the banks of these pleasant streams to worship their idol gods. It would have cost Naaman no great humiliation of soul to descend into one of those streams. But it was only through following the specific directions of the prophet that he could find healing. Willing obedience alone would bring the desired result.” Prophets and Kings, 246, 249.

  • How did Naaman confess his conversion to the true God? II Kings 5:15, 16, 19. Many centuries later, in what way did Jesus commend the faith of Naaman? Luke 4:27.

Note: “Centuries after Naaman returned to his Syrian home, healed in body and converted in spirit, his wonderful faith was referred to and commended by the Saviour as a lesson for all who claim to serve God.” Prophets and Kings, 252, 253.

4 GEHAZI

  • How was Gehazi used by the devil to put a stumbling block before those whom the Holy Spirit was working to save? II Kings 5:20–24.

Note: “Gehazi, Elisha’s servant, had had opportunity during the years to develop the spirit of self-denial characterizing his master’s lifework. It had been his privilege to become a noble standard-bearer in the army of the Lord. The best gifts of Heaven had long been within his reach; yet, turning from these, he had coveted instead the base alloy of worldly wealth. And now the hidden longings of his avaricious spirit led him to yield to an overmastering temptation.” Prophets and Kings, 250.

“This man [Gehazi] dwelt in the household of the holy prophet Elisha, saw his godly life, heard his fervent prayers, and his inculcation of correct principles. Yet he was not made better.” The Ellen G. White 1888 Materials, 1529.

  • What is required of every Christian, especially of those called to work as teachers, church officers, or evangelists? Hebrews 12:13.

Note: “Wrongs perpetrated by believers in the truth bring great weakness upon the church. They are stumbling blocks in the way of sinners and prevent them from coming to the light.” Testimonies, vol. 4, 252

“Those who claim to keep and teach the holy law of God, and yet are continually transgressing that law, are stumbling blocks both to sinners and to believers in the truth. The loose, lax way in which many regard the law of Jehovah and the gift of His Son, is an insult to God. The only way in which we can correct this wide-spread evil, is to examine closely every one who would become a teacher of the Word. Those upon whom this responsibility rests, should acquaint themselves with his history since he professed to believe the truth. His Christian experience and his knowledge of the Scriptures, the way in which he holds present truth, should all be understood. No one should be accepted as a laborer in the cause of God, until he makes it manifest that he has a real, living experience in the things of God.” Gospel Workers, 437, 438.

  • On what does our spiritual security depend? I Corinthians 10:12; II Corinthians 13:5.

5 MEN CANNOT DECEIVE GOD

  • What happened to Gehazi as soon as he uttered a second falsehood? II Kings 5:25–27.
  • What does the Bible say about those who speak lies? Proverbs 19:5; Colossians 3:25; Revelation 22:15.

Note: “Truth is of God; deception in all its myriad forms is of Satan, and whoever in any way departs from the straight line of truth is betraying himself into the power of the wicked one. Those who have learned of Christ will ‘have no fellowship with the unfruitful works of darkness’ (Ephesians 5:11). In speech, as in life, they will be simple, straightforward, and true, for they are preparing for the fellowship of those holy ones in whose mouth is found no guile. (See Revelation 14:5.)” Prophets and Kings, 252.

“False speaking in any matter, every attempt or purpose to deceive our neighbor, is here included [in the ninth commandment]. An intention to deceive is what constitutes falsehood. By a glance of the eye, a motion of the hand, an expression of the countenance, a falsehood may be told as effectually as by words. All intentional overstatement, every hint or insinuation calculated to convey an erroneous or exaggerated impression, even the statement of facts in such a manner as to mislead, is falsehood. This precept forbids every effort to injure our neighbor’s reputation by misrepresentation or evil surmising, by slander or tale bearing. Even the intentional suppression of truth, by which injury may result to others, is a violation of the ninth commandment.” Patriarchs and Prophets, 309.

PERSONAL REVIEW QUESTIONS

1 How can we prepare our children to be like the little Israelite maid?

2 What is the calling of our youth—in whatever area they serve?

3 How can people be touched today, just as Naaman was?

4 What spirit of Gehazi can spoil our best evangelistic efforts?

5 What is required of all Christians—especially when witnessing?

© 2014 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Jonah

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November 7, 2015 – November 13, 2015

Key Text

“Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me.” Jonah 1:2.

Study Help: Prophets and Kings, 265–278.

Introduction

“The responsibility placed upon Jonah, in the charge given him to warn the inhabitants of Nineveh, was indeed great; yet He who had bidden him go was well able to sustain His servant and give him success.” The Review and Herald, December 4, 1913.

1 “NINEVEH, THAT GREAT CITY”

  • What was the moral condition of Nineveh at the time Jonah was sent there? Nahum 3:1.

Note: “In the time of its temporal prosperity Nineveh was a center of crime and wickedness. …

“Yet Nineveh, wicked though it had become, was not wholly given over to evil. He who ‘beholdeth all the sons of men’ (Psalm 33:13) and ‘seeth every precious thing’ (Job 28:10) perceived in that city many who were reaching out after something better and higher, and who, if granted opportunity to learn of the living God, would put away their evil deeds and worship Him.” Prophets and Kings, 265, 266.

  • Comparing the cities of Sodom and Nineveh, how many souls were within the reach of the Holy Spirit? Genesis 18:32; Jonah 4:11. What warning echoes down to us today?

Note: “The sins of Sodom are repeated in our day, and the earth is destroyed and corrupted under the inhabitants thereof; but the worst feature of the iniquity of this day is a form of godliness without the power thereof. Those who profess to have great light are found among the careless and indifferent, and the cause of Christ is wounded in the house of its professed friends. Let those who would be saved, arouse from their lethargy, and give the trumpet a certain sound; for the end of all things is at hand.” The Signs of the Times, October 16, 1893.

2 JONAH’S FAITH TESTED

  • Who was commissioned to call the Ninevites to repentance, and how did the devil tempt him to doubt, hesitate, and finally try to reject God’s call? Jonah 1:2, 3.

Note: “As the prophet thought of the difficulties and seeming impossibilities of this commission, he was tempted to question the wisdom of the call. From a human viewpoint it seemed as if nothing could be gained by proclaiming such a message in that proud city. He forgot for the moment that the God Whom he served was all-wise and all-powerful. While he hesitated, still doubting, Satan overwhelmed him with discouragement. The prophet was seized with a great dread, and he ‘rose up to flee unto Tarshish’ (Jonah 1:3). …

“In the charge given him, Jonah had been entrusted with a heavy responsibility; yet He who had bidden him go was able to sustain His servant and grant him success. Had the prophet obeyed unquestioningly, he would have been spared many bitter experiences, and would have been blessed abundantly.” Prophets and Kings, 266.

  • What happened while Jonah was sleeping under the impression that he was safely fleeing from his God-given responsibility? Jonah 1:4, 5.

Note: “If, when the call first came to him, Jonah had stopped to consider calmly, he might have known how foolish would be any effort on his part to escape the responsibility placed upon him. But not for long was he permitted to go on undisturbed in his mad flight.” Prophets and Kings, 267.

  • What should all learn from the captain’s rebuke with which he awakened the sleeping prophet? Jonah 1:6. What did the mariners do as a last resort to still the storm? Verse 7.

Note: “The prayers of the man who had turned aside from the path of duty brought no help.” Prophets and Kings, 267.

3 EVANGELISM THROUGH PROVIDENTIAL CIRCUMSTANCES

  • When the ship’s crew interrogated Jonah, how did the prophet identify himself? Jonah 1:8, 9.
  • How did those mariners finally become acquainted with the true God? Jonah 1:10–16.
  • What opportunities and privileges for witnessing do we often forfeit, and why? I Peter 3:15.

Note: “If the needs of the Lord’s work were set forth in a proper light before those who have means and influence, these men might do much to advance the cause of present truth. God’s people have lost many privileges of which they could have taken advantage, had they not chosen to stand independent of the world.

“In the providence of God, we are daily brought into connection with the unconverted. By His own right hand God is preparing the way before us, in order that His work may progress rapidly. As colaborers with Him, we have a sacred work to do. We are to have travail of soul for those who are in high places; we are to extend to them the gracious invitation to come to the marriage feast.” Counsels on Stewardship, 186.

“Many flatter themselves that they could do great things if they only had the opportunity, but something has always prevented them; Providence has hedged their way in so that they could not do what they desired to do. We expect no great opportunity will meet us on the road, but by prompt and vigorous action we must seize the opportunities, make opportunities and master difficulties.

“You are in need of vital energy from heaven. We must in our work not only strike the iron when it is hot but make the iron hot by striking. Slow, easy, indolent movements will do nothing for us in this work. We must be instant in season, out of season. These are critical times for work. By hesitation and delay we lose many good opportunities. …

“That which stands most in the way of your performing duty is irresolution, weakness of purpose, indecision.” Evangelism, 647.

4 A LESSON FOR GOD’S MESSENGERS

  • After Jonah had been vomited upon the dry land, what command did he receive from the Lord the second time? Jonah 3:1, 2.
  • What did he do as soon as he entered the doomed city? Jonah 3:3.
  • In what way did God demonstrate His mercy towards Nineveh, and why? Jonah 3:5–10.

Note: “As Jonah entered the city, he began at once to ‘cry against’ it the message, ‘Yet forty days, and Nineveh shall be overthrown’ (Jonah 3:4). From street to street he went, sounding the note of warning. …

“As king and nobles, with the common people, the high and the low, ‘repented at the preaching of Jonas’ (Matthew 12:41) and united in crying to the God of heaven, His mercy was granted them. … Their doom was averted, the God of Israel was exalted and honored throughout the heathen world, and His law was revered. Not until many years later was Nineveh to fall a prey to the surrounding nations through forgetfulness of God and through boastful pride.” Prophets and Kings, 270, 271.

  • What comparison did Jesus make between the repentant heathen and the Jews who refused to repent? Matthew 12:41.

Note: “God allows men a period of probation; but there is a point beyond which Divine patience is exhausted, and the judgments of God are sure to follow. The Lord bears long with men, and with cities, mercifully giving warnings to save them from divine wrath; but a time will come when pleadings for mercy will no longer be heard, and the rebellious element that continues to reject the light of truth will be blotted out, in mercy to themselves and to those who would otherwise be influenced by their example.” Prophets and Kings, 276.

“We shall not be held accountable for the light that has not reached our perception, but for that which we have resisted and refused.” The Review and Herald, April 25, 1893.

5 JONAH IS BROUGHT TO HIS SENSES

  • Instead of rejoicing over the repentance of Nineveh, how did Jonah complain to the Lord, and what excuse did Jonah make for his doubts and disobedience? Jonah 4:1–3.
  • What should we learn from the way God sought to bring Jonah to his senses? Jonah 4:5–11.

Note: “Confused, humiliated, and unable to understand God’s purpose in sparing Nineveh, Jonah nevertheless had fulfilled the commission given him to warn that great city; and though the event predicted did not come to pass, yet the message of warning was nonetheless from God. And it accomplished the purpose God designed it should. The glory of His grace was revealed among the heathen.” Prophets and Kings, 272, 273.

“Our God is a God of mercy. With long-sufferance and tender compassion He deals with the transgressors of His law. And yet, in this our day, when men and women have so many opportunities for becoming familiar with the divine law as revealed in Holy Writ, the great Ruler of the universe cannot behold with any satisfaction the wicked cities, where reign violence and crime.” Ibid., 275, 276.

“Every angel in glory is interested in the work being done for the salvation of souls. We are not awake as we should be.” Evangelism, 282.

PERSONAL REVIEW QUESTIONS

1 What was the main difference between Sodom and Nineveh?

2 Name some ways by which we may be in danger of imitating Jonah’s hesitation, doubt, and attempt to escape God’s voice.

3 How might God surprise us as He did Jonah after fulfilling his duty to warn of impending judgment?

4 How is our attitude too often like Jonah’s after the victory?

5 What kinds of illustrations to awaken us does God give us today?

© 2014 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – A Prophet of Peace

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November 1, 2015 – November 7, 2015

Key Text

“I pray thee, let a double portion of thy spirit be upon me.” II Kings 2:9.

Study Help: Prophets and Kings, 235–264.

Introduction

“When the Lord in His providence sees fit to remove from His work those to whom He has given wisdom, He helps and strengthens their successors, if they will look to Him for aid and will walk in His ways.” Conflict and Courage, 223.

1 ELISHA’S PROPHETIC MINISTRY

  • What happened to Elijah after his reformatory work in Judah and Israel? II Kings 2:11, 12.
  • In summary, how did Elisha benefit from the time spent with Elijah? II Kings 2:2. What was the basic difference between the work assigned them? I Kings 17:1; II Kings 2:20–22.

Note: “As Elijah’s successor, Elisha, by careful, patient instruction, must endeavor to guide Israel in safe paths. His association with Elijah, the greatest prophet since the days of Moses, prepared him for the work that he was soon to take up alone.” Prophets and Kings, 224.

“The work of Elisha as a prophet was in some respects very different from that of Elijah. To Elijah had been committed messages of condemnation and judgment; his was the voice of fearless reproof, calling king and people to turn from their evil ways. Elisha’s was a more peaceful mission; his it was to build up and strengthen the work that Elijah had begun; to teach the people the way of the Lord. Inspiration pictures him as coming into personal touch with the people, surrounded by the sons of the prophets, bringing by his miracles and his ministry healing and rejoicing.” Ibid., 235.

2 EVEN THE SYRIANS KNEW!

  • When the king of Syria suspected treason in his government, how did he try to figure out where it was coming from? II Kings 6:8–11. Who was the actual source of the information that was given to the king of Israel? Verse 12.
  • What order did the Syrian king issue to solve the difficulty that was bothering him? When the spy (or spies) found out the whereabouts of the prophet, what did the king do? Verses 13, 14.

Note: “In continued wars with the Syrians, Jehoahaz, Jehu’s successor, had lost some of the cities lying east of the Jordan. For a time it had seemed as if the Syrians might gain control of the entire kingdom.” Prophets and Kings, 254.

“On one occasion, during a Syrian invasion, the king of Syria sought to destroy Elisha because of his activity in apprising the king of Israel of the plans of the enemy. The Syrian king had taken counsel with his servants, saying, ‘In such and such a place shall be my camp’ (II Kings 6:8). This plan was revealed by the Lord to Elisha.” Ibid., 255, 256.

  • What promise should the servants of God claim when they are in a very serious difficulty or when their life is threatened? Psalm 34:7.

Note: “When the people of God are brought into strait places, and apparently there is no escape for them, the Lord alone must be their dependence.” Prophets and Kings, 257.

“Our heavenly Father has a thousand ways to provide for us of which we know nothing. Those who accept the one principle of making the service of God supreme, will find perplexities vanish and a plain path before their feet. …

“In the darkest days, when appearances seem most forbidding, have faith in God.” The Ministry of Healing, 481, 482.

3 STRUCK WITH BLINDNESS

  • What message did Elisha’s terrified servant bring to his master? II Kings 6:15. What answer did Elisha give his servant to calm him down? Verse 16.

Note: “Between the servant of God and the hosts of armed foemen was an encircling band of heavenly angels. They had come down in mighty power, not to destroy, not to exact homage, but to encamp round about and minister to the Lord’s weak and helpless ones.” Prophets and Kings, 257.

  • What incontrovertible truth does Elisha’s answer teach? Romans 8:31.

Note: “In comparison with the millions of the world, God’s people will be, as they have ever been, a little flock; but if they stand for the truth as revealed in His word, God will be their refuge. They stand under the broad shield of Omnipotence. God is always a majority.” The Acts of the Apostles, 590.

  • What should we thoughtfully ponder from the way Elisha treated the Syrian army? II Kings 6:17–20.

Note: “A single unrighteous act of will, or bitterness, envy, jealousy, or evil surmising will quench the Spirit of God and banish from your heart true happiness. …

“Even hatred to an evil worker will place you in a position where your judgment will be warped and you will not be a doer of the work of Christ to render good for evil. While you despise the sin, you should love the souls of those for whom Christ has paid the price of His own blood.

“The desire for revenge, or any emotion but that of tender, pitying love as Jesus exercises toward us, fallen sinful humanity, injures the soul and is registered against us in heaven.” Manuscript Releases, vol. 21, 164, 165.

4 WISE PEOPLE TRY TO MAKE PEACE; FOOLS MAKE WAR

  • What should we learn from the advice Elisha gave the king of Israel? II Kings 6:21–23. What is the best way to disarm an enemy? Romans 12:20.

Note: “Here is where many fail. We do not cultivate a disposition to kindness, we want everything to come in an easy way to ourselves. But the question of greatest importance to each one of us should be, not how we can carry our own plans against the plans of others, but how we can have the power to live Christ every day. Christ came to earth and gave His life that we might have eternal salvation. He wants to encircle each of us with the atmosphere of heaven, that we may give to the world an example that will honor the religion of Christ.” Loma Linda Messages, 602.

  • What happened to the Israelites after they turned farther from the Lord? How did the judgments predicted in Deuteronomy 5:9 fall upon them in the time of the kings of Syria? II Kings 6:24, 25.
  • What happened when the famine in Samaria drove the king and the people to desperate measures? II Kings 7:1–9, 16, 20.

Note: “It was because of His love for erring Israel that God permitted the Syrians to scourge them. It was because of His compassion for those whose moral power was weak that He raised up Jehu to slay wicked Jezebel and all the house of Ahab. Once more, through a merciful providence, the priests of Baal and of Ashtoreth were set aside and their heathen altars thrown down. God in His wisdom foresaw that if temptation were removed, some would forsake heathenism and turn their faces heavenward, and this is why He permitted calamity after calamity to befall them. His judgments were tempered with mercy; and when His purpose was accomplished, He turned the tide in favor of those who had learned to inquire after Him.” Prophets and Kings, 254, 255.

5 AN IMPORTANT LESSON FOR US

  • What lesson did Elisha, during his last days, try to teach the king of Israel? II Kings 13:14–17.
  • How did the prophet expect the young king to show that he had understood the lesson? Verses 18, 19.

Note: “The lesson is for all in positions of trust. When God opens the way for the accomplishment of a certain work and gives assurance of success, the chosen instrumentality must do all in his power to bring about the promised result. In proportion to the enthusiasm and perseverance with which the work is carried forward will be the success given. God can work miracles for His people only as they act their part with untiring energy. He calls for men of devotion to His work, men of moral courage, with ardent love for souls, and with a zeal that never flags. Such workers will find no task too arduous, no prospect too hopeless; they will labor on, undaunted, until apparent defeat is turned into glorious victory. Not even prison walls nor the martyr’s stake beyond, will cause them to swerve from their purpose of laboring together with God for the upbuilding of His kingdom.” Prophets and Kings, 263.

PERSONAL REVIEW QUESTIONS

1 Is God calling me to be more of an Elijah-type witness for Him right now or an Elisha-type?

2 Explain how God is willing to give divine insight to us today, just as He did in the days of Elisha.

3 Contrary to the king’s own hostile intention, what advice did Elisha give him—and why?

4 Name some examples by which we—in our circumstances today—can reflect Elisha’s approach toward the Syrian army.

5 Explain the formula for spiritual success as it was taught to Joash.

© 2014 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Onward Reformation!

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December 20, 2015 – December 26, 2015

Key Text

“Remember me, O my God, concerning this, and wipe not out my good deeds that I have done for the house of my God, and for the offices thereof.” Nehemiah 13:14.

Study Help: Prophets and Kings, 669–678.

Introduction

“The world has gone astray from God, and its lawless state should strike terror to the heart, and lead all who are loyal to the great King to work for a reformation.” The Signs of the Times, January 17, 1884.

1 NEHEMIAH’S FIRST ACTIONS

  • After the Jews settled in their homeland and pledged themselves to obey God, what happened in the absence of Nehemiah? Nehemiah 8:18; 9:1, 2; 10:28–31; 13:6.
  • What situation did he find upon his return to Jerusalem? Nehemiah 13:7.

Note: “Idolaters not only gained a foothold in the city, but contaminated by their presence the very precincts of the temple. Through intermarriage, a friendship had been brought about between Eliashib the high priest and Tobiah the Ammonite, Israel’s bitter enemy. As a result of this unhallowed alliance, Eliashib had permitted Tobiah to occupy an apartment connected with the temple, which heretofore had been used as a storeroom for tithes and offerings of the people.” Prophets and Kings, 669.

  • In defiance of the word of God (Deuteronomy 23:3–6), what did Eliashib, the high priest, do? What first step did Nehemiah take in the work of reform? Nehemiah 13:7–9.

2 WHEN TO APPEAL FOR COOPERATION

  • As the offerings had been misapplied, in what sense did many people become discouraged? Nehemiah 13:4, 5. What were many servants of the temple led to do out of necessity? Nehemiah 13:10.

Note: “In defiance of this word [God’s command], the high priest had cast out the offerings stored in the chamber of God’s house, to make a place for this representative of a proscribed race. Greater contempt for God could not have been shown than to confer such a favor on this enemy of God and His truth.

“On returning from Persia, Nehemiah learned of the bold profanation and took prompt measures to expel the intruder. …

“Not only had the temple been profaned, but the offerings had been misapplied. This had tended to discourage the liberalities of the people. They had lost their zeal and fervor, and were reluctant to pay their tithes. The treasuries of the Lord’s house were poorly supplied; many of the singers and others employed in the temple service, not receiving sufficient support, had left the work of God to labor elsewhere.” Prophets and Kings, 670.

  • How did the people respond to Nehemiah’s decisive leadership in making reformatory efforts? Nehemiah 13:11–13.

Note: “Nehemiah set to work to correct these abuses. He gathered together those who had left the service of the Lord’s house, ‘and set them in their place.’ This inspired the people with confidence, and all Judah brought ‘the tithe of the corn and the new wine and the oil.’ Men who ‘were counted faithful’ were made ‘treasurers over the treasuries,’ ‘and their office was to distribute unto their brethren’ (Nehemiah 13:11–13).” Prophets and Kings, 670.

“The success attending Nehemiah’s efforts shows what prayer, faith, and wise, energetic action will accomplish. Nehemiah was not a priest; he was not a prophet; he made no pretension to high title. He was a reformer raised up for an important time. It was his aim to set his people right with God. Inspired with a great purpose, he bent every energy of his being to its accomplishment.” Ibid., 675, 676.

3 SABBATH KEEPING RESTORED

  • How was the sign distinguishing the Israelites from the heathen disregarded during Nehemiah’s absence? Nehemiah 13:15, 16.

Note: “Another result of intercourse with idolaters was a disregard of the Sabbath, the sign distinguishing the Israelites from all other nations as worshipers of the true God. Nehemiah found that heathen merchants and traders from the surrounding country, coming to Jerusalem, had induced many among the Israelites to engage in traffic on the Sabbath. There were some who could not be persuaded to sacrifice principle, but others transgressed and joined with the heathen in their efforts to overcome the scruples of the more conscientious. Many dared openly to violate the Sabbath. …

“This state of things might have been prevented had the rulers exercised their authority; but a desire to advance their own interests had led them to favor the ungodly.” Prophets and Kings, 671.

  • How and why did Nehemiah rebuke the leaders for their neglect of duty? Nehemiah 13:17, 18.

Note: “Not inclined to abandon their purpose, ‘the merchants and sellers of all kind of ware lodged without Jerusalem once or twice,’ hoping to find opportunity for traffic (Nehemiah 13:20).” Prophets and Kings, 672.

  • How did Nehemiah act to correct this state of things? Nehemiah 13:19–22.

Note: “He [Nehemiah] also directed the Levites to guard the gates, knowing that they would command greater respect than the common people, while from their close connection with the service of God it was reasonable to expect that they would be more zealous in enforcing obedience to His law.” Prophets and Kings, 673.

“For evils that we might have checked, we are just as responsible as if we were guilty of the acts ourselves.” The Desire of Ages, 441.

4 STANDING BY OUR CONVICTIONS

  • How did God help Nehemiah to arouse the consciousness of the people to the need of a decided reformation in their marriage relationships? Nehemiah 13:23–27.

Note: “These unlawful alliances [from intermarriage and association with idolaters] were causing great confusion in Israel; for some who entered into them were men in high position, rulers to whom the people had a right to look for counsel and a safe example. Foreseeing the ruin before the nation if this evil were allowed to continue, Nehemiah reasoned earnestly with the wrongdoers. …

“As he set before them God’s commands and threatenings, and the fearful judgments visited on Israel in the past for this very sin, their consciences were aroused, and a work of reformation was begun that turned away God’s threatened anger and brought His approval and blessing.” Prophets and Kings, 673, 674.

  • What was one thing that Nehemiah did, in his human weakness, that a worker in the Lord’s vineyard should never do? Nehemiah 13:25.

Note: “Reformers must advance, not retreat. They must be decided, firm, resolute, unflinching; but firmness must not degenerate into a domineering spirit.” Testimonies, vol. 6, 151.

  • What was the main reason why Eliashib, the high priest, his son, and his grandson became disqualified for the priesthood? Nehemiah 13:28, 29. What happens to those who have opinions but have no convictions? Matthew 15:14.

Note: “There were some in sacred office who pleaded for their heathen wives, declaring that they could not bring themselves to separate from them. But no distinction was made; no respect was shown for rank or position. Whoever among the priests or rulers refused to sever his connection with idolaters was immediately separated from the service of the Lord. A grandson of the high priest, having married a daughter of the notorious Sanballat, was not only removed from office, but promptly banished from Israel.” Prophets and Kings, 674.

5 LESSONS FOR US TODAY

  • What lessons should we learn from the work of Ezra and Nehemiah? Isaiah 57:12–14; Romans 15:4.

Note: “In the work of reform to be carried forward today, there is need of men who, like Ezra and Nehemiah, will not palliate or excuse sin, nor shrink from vindicating the honor of God. Those upon whom rests the burden of this work will not hold their peace when wrong is done, neither will they cover evil with a cloak of false charity. They will remember that God is no respecter of persons, and that severity to a few may prove mercy to many. They will remember also that in the one who rebukes evil the spirit of Christ should ever be revealed.

“In their work, Ezra and Nehemiah humbled themselves before God, confessing their sins and the sins of their people, and entreating pardon as if they themselves were the offenders. Patiently they toiled and prayed and suffered.” Prophets and Kings, 675.

“The work of restoration and reform … presents a picture of a work of spiritual restoration that is to be wrought in the closing days of this earth’s history. …

“In the time of the end every divine institution is to be restored. The breach made in the law at the time the Sabbath was changed by man, is to be repaired. God’s remnant people, standing before the world as reformers, are to show that the law of God is the foundation of all enduring reform and that the Sabbath of the fourth commandment is to stand as a memorial of creation, a constant reminder of the power of God. In clear, distinct lines they are to present the necessity of obedience to all the precepts of the Decalogue. Constrained by the love of Christ, they are to co-operate with Him in building up the waste places. They are to be repairers of the breach, restorers of paths to dwell in.” Ibid., 677, 678.

PERSONAL REVIEW QUESTIONS

1 How did Nehemiah promote his reformatory efforts?

2 How was Sabbath keeping restored?

3 God has a present truth in every generation. What is His will today regarding the sanctity and preservation of marriage?

4 Explain the relevance of the experiences of Ezra and Nehemiah in our time.

5 What question should we all ask ourselves as Christ’s witnesses?

© 2014 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Nehemiah, a Decided Reformer

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December 13, 2015 – December 19, 2015

Key Text

“Remember me, O my God, for good.” Nehemiah 13:31.

Study Help: Prophets and Kings, 628–660.

Introduction

“Through this man [Nehemiah] … God purposed to bring blessing to His people in the land of their fathers.” Conflict and Courage, 262.

1 GOD HELPS NEHEMIAH

  • Who was Nehemiah? What news did he receive from Jerusalem that led him to mourn, fast, and pray? Nehemiah 1:2–5.

Note: “Nehemiah had often poured out his soul in behalf of his people. But now as he prayed a holy purpose formed in his mind. He resolved that if he could obtain the consent of the king, and the necessary aid in procuring implements and material, he would himself undertake the task of rebuilding the walls of Jerusalem and restoring Israel’s national strength. And he asked the Lord to grant him favor in the sight of the king, that this plan might be carried out.” Prophets and Kings, 629, 630.

  • How long had Nehemiah waited for an opportunity to talk to the king about his need? Relate their conversation. Nehemiah 2:2, 3.
  • How did Nehemiah’s prayer bring the power of the Almighty to his aid? How did he pray? Nehemiah 2:4–6.

2 IMPORTANT LESSONS FOR US

  • What lesson should we learn from Nehemiah’s prayer? Nehemiah 2:4, last part.

Note: “To pray as Nehemiah prayed in his hour of need is a resource at the command of the Christian under circumstances when other forms of prayer may be impossible. Toilers in the busy walks of life, crowded and almost overwhelmed with perplexity, can send up a petition to God for divine guidance. Travelers by sea and land, when threatened with some great danger, can thus commit themselves to Heaven’s protection. In times of sudden difficulty or peril the heart may send up its cry for help to One Who has pledged Himself to come to the aid of His faithful, believing ones whenever they call upon Him. In every circumstance, under every condition, the soul weighed down with grief and care, or fiercely assailed by temptation, may find assurance, support, and succor in the unfailing love and power of a covenant-keeping God.” Prophets and Kings, 631, 632.

  • Explain Nehemiah’s care to obtain a clear definition of his authority and of the privileges granted him? Nehemiah 2:7–9.

Note: “This example of [Nehemiah’s] wise forethought and resolute action should be a lesson to all Christians. God’s children are not only to pray in faith, but to work with diligent and provident care. They encounter many difficulties and often hinder the working of Providence in their behalf, because they regard prudence and painstaking effort as having little to do with religion. Nehemiah did not regard his duty done when he had wept and prayed before the Lord. He united his petitions with holy endeavor, putting forth earnest, prayerful efforts for the success of the enterprise in which he was engaged. Careful consideration and well-matured plans are as essential to the carrying forward of sacred enterprises today as in the time of the rebuilding of Jerusalem’s walls. …

“And the Lord is still willing to move upon the hearts of those in possession of His goods, in behalf of the cause of truth. Those who labor for Him are to avail themselves of the help that He prompts men to give.” Prophets and Kings, 633, 634.

3 LEARNING TO WORK FOR GOD

  • What was Nehemiah’s first work in Jerusalem, and how did he gain the cooperation of the local people? Nehemiah 2:11–16.

Note: “In secrecy and silence Nehemiah completed his circuit of the walls. [Nehemiah 2:16 quoted.] The remainder of the night he spent in prayer; for he knew that the morning would call for earnest effort to arouse and unite his dispirited and divided countrymen.

“Nehemiah bore a royal commission requiring the inhabitants to co-operate with him in rebuilding the walls of the city, but he did not depend upon the exercise of authority. He sought rather to gain the confidence and sympathy of the people, knowing that a union of hearts as well as of hands was essential in the great work before him.” Prophets and Kings, 636, 637.

  • What appeal did Nehemiah make to the people, and what was their response? Nehemiah 2:17, 18.

Note: “When on the morrow he called the people together he presented such arguments as were calculated to arouse their dormant energies and unite their scattered numbers.

“Nehemiah’s hearers did not know, neither did he tell them, of his midnight circuit of the night before. But the fact that he had made this circuit contributed greatly to his success; for he was able to speak of the condition of the city with an accuracy and a minuteness that astonished his hearers. The impression made upon him as he had looked upon the weakness and degradation of Jerusalem, gave earnestness and power to his words. …

“Having shown that he was sustained by the combined authority of the God of Israel and the Persian king, Nehemiah asked the people directly whether they would take advantage of this opportunity and arise and build the wall.

“The appeal went straight to their hearts. The thought of how Heaven’s favor had been manifested toward them put their fears to shame. …

“Nehemiah’s whole soul was in the enterprise he had undertaken. His hope, his energy, his enthusiasm, his determination, were contagious, inspiring others with the same high courage and lofty purpose.” Prophets and Kings, 637, 638.

4 OPPOSITION FROM THE ENEMIES

  • What method will some use to hide their anger or fear? When the enemies of Israel heard that the Jews had again started to build, how did they laugh at them? Nehemiah 4:1–4.
  • When the enemies of Israel saw that their fears were coming true, what plan did they adopt? Nehemiah 4:11. How did Satan try to discourage the builders through the Jews that refused to collaborate in the work? Verse 12.

Note: “Discouragement came from still another source. ‘The Jews which dwelt by’ (Nehemiah 4:12), those who were taking no part in the work, gathered up the statements and reports of their enemies and used these to weaken courage and create disaffection.” Prophets and Kings, 643.

  • What happened when the Jews were informed of their enemies’ plan? Instead of being intimidated, under what conditions did they continue the work? Nehemiah 4:15–18.

Note: “The opposition and discouragement that the builders in Nehemiah’s day met from open enemies and pretended friends is typical of the experience that those today will have who work for God. Christians are tried, not only by the anger, contempt, and cruelty of enemies, but by the indolence, inconsistency, lukewarmness, and treachery of avowed friends and helpers. Derision and reproach are hurled at them. And the same enemy that leads to contempt, at a favorable opportunity uses more cruel and violent measures.

“Satan takes advantage of every unconsecrated element for the accomplishment of his purposes. Among those who profess to be the supporters of God’s cause there are those who unite with His enemies and thus lay His cause open to the attacks of His bitterest foes. … But, like Nehemiah, God’s people are neither to fear nor to despise their enemies. Putting their trust in God, they are to go steadily forward, doing His work with unselfishness, and committing to His providence the cause for which they stand.” Prophets and Kings, 644, 645.

5 DETECTING SATAN’S PLANS

  • What happened when the enemies of Israel realized the Jews had almost completed the wall? How did the enemies change their tactics? Nehemiah 6:1–3.

Note: “Pretending to desire a compromise of the opposing parties, they [Sanballat and his confederates] sought a conference with Nehemiah, and invited him to meet them in a village on the plain of Ono. But enlightened by the Holy Spirit as to their real purpose, he refused.” Prophets and Kings, 653.

  • What new stratagem did Sanballat and his confederates use? What did Nehemiah answer them? Nehemiah 6:5–8. What mistake was Nehemiah careful to avoid?

Note: “He who by any unguarded act exposes the cause of God to reproach, or weakens the hands of his fellow workers, brings upon his own character a stain not easily removed, and places a serious obstacle in the way of his future usefulness.” Prophets and Kings, 659.

  • Describe the outpouring of emotion upon the completion of the wall and the gates. Nehemiah 8:16, 17. How did the enemies of the people of God feel? Nehemiah 6:15, 16.

PERSONAL REVIEW QUESTIONS

1 What did Nehemiah do before answering King Artaxerxes?

2 How did Nehemiah exercise care in all the arrangements?

3 What did the reformer do first in Jerusalem—and why?

4 How can we gain advantage over the tactics of Satan today—just as the builders of the wall did in their time?

5 What was Nehemiah able to detect about the enemies?

© 2014 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Ezra, the Skilled Scribe

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December 6, 2015 – December 12, 2015

Key Text

“Ezra had prepared his heart to seek the law of the Lord, and to do it, and to teach in Israel statutes and judgments.” Ezra 7:10.

Study Help: Prophets and Kings, 607–624.

Introduction

“The experience of Ezra … attracted the favorable notice of King Artaxerxes, with whom Ezra freely conversed regarding the power of the God of heaven, and His purpose in restoring His people to Jerusalem.” The Review and Herald, January 30, 1908.

1 EZRA AND ARTAXERXES

  • What significance does the name of Artaxerxes Longimanus, king of Medo-Persia, hold in the history of the people of God? Ezra 7:8, 10–14. What year was Artaxerxes’ decree issued?

Note: “It was during his [Artaxerxes’] reign that Ezra and Nehemiah lived and labored. He is the one who in 457 B.C. issued the third and final decree for the restoration of Jerusalem.” Prophets and Kings, 607.

  • What position did Ezra hold in the court of Artaxerxes? How was he able to help God’s people who were still in captivity? Ezra 7:1, 6, 10, 21.

Note: “During his long rule he [Artaxerxes] often showed favor to God’s people, and in his trusted and well-beloved Jewish friends, Ezra and Nehemiah, he recognized men of God’s appointment, raised up for a special work.

“The experience of Ezra while living among the Jews who remained in Babylon was so unusual that it attracted the favorable notice of King Artaxerxes, with whom he talked freely regarding the power of the God of heaven, and the divine purpose in restoring the Jews to Jerusalem.” Prophets and Kings, 607, 608.

2 EZRA’S MAIN WORK

  • What other important work did Ezra accomplish? Ezra 7:10.

Note: “The efforts of Ezra to revive an interest in the study of the Scriptures were given permanency by his painstaking, lifelong work of preserving and multiplying the Sacred Writings. He gathered all the copies of the law that he could find and had these transcribed and distributed. The pure word, thus multiplied and placed in the hands of many people, gave knowledge that was of inestimable value.” Prophets and Kings, 609.

  • What did his faith in God, his love for the people in Israel, and his friendly relationship with the king lead him to do? Ezra 7:9.

Note: “Ezra’s faith that God would do a mighty work for His people, led him to tell Artaxerxes of his desire to return to Jerusalem to revive an interest in the study of God’s word and to assist his brethren in restoring the Holy City. As Ezra declared his perfect trust in the God of Israel as One abundantly able to protect and care for His people, the king was deeply impressed. He well understood that the Israelites were returning to Jerusalem that they might serve Jehovah; yet so great was the king’s confidence in the integrity of Ezra that he showed him marked favor, granting his request and bestowing on him rich gifts for the temple service. He made him a special representative of the Medo-Persian kingdom and conferred on him extensive powers for the carrying out of the purposes that were in his heart.

“The decree of Artaxerxes Longimanus for the restoring and building of Jerusalem, the third issued since the close of the seventy years’ captivity, is remarkable for its expressions regarding the God of heaven, for its recognition of the attainments of Ezra, and for the liberality of the grants made to the remnant people of God.” Prophets and Kings, 609, 610.

  • Summarize the decree of King Artaxerxes. Ezra 7:12–21.

3 LESSONS TO GUARD AND PROTECT

  • What precaution was used in the transfer of the sacred treasure (gold and silver) from Babylon to Jerusalem? Ezra 8:24–29.

Note: “The blessing of God, however, did not make unnecessary the exercise of prudence and forethought. As a special precaution in safeguarding the treasure, Ezra ‘separated twelve of the chief of the priests’—men whose faithfulness and fidelity had been proved—‘and weighed unto them the silver, and the gold, and the vessels, even the offering of the house of our God, which the king, and his counselors, and his lords, and all Israel there present, had offered’ (Ezra 8:24, 25). These men were solemnly charged to act as vigilant stewards over the treasure entrusted to their care. …

“In the appointment of faithful officers to act as treasurers of the Lord’s goods, Ezra recognized the necessity and value of order and organization in connection with the work of God.” Prophets and Kings, 616, 617.

  • What lesson should we all—and especially church leaders and officers—learn from the care and prudence used in the transfer of the Lord’s treasury?

Note: “The care exercised by Ezra in providing for the transportation and safety of the Lord’s treasure teaches a lesson worthy of thoughtful study. Only those whose trustworthiness had been proved were chosen, and they were instructed plainly regarding the responsibility resting on them.” Prophets and Kings, 617.

“Angels of God will preserve His people while they walk in the path of duty, but there is no assurance of such protection for those who deliberately venture upon Satan’s ground.” Testimonies, vol. 5, 198.

  • When they were ready for the long and dangerous journey, what did Ezra and his company do before departure? Ezra 8:21, 23.

Note: “The spirit of true fasting and prayer is the spirit which yields mind, heart, and will to God.” Manuscript Releases, vol. 3, 324.

4 EZRA IS CONSISTENT WITH HIS PROFESSION

  • Why did Ezra decide to require no group of soldiers for protection on the way from Babylon to Jerusalem? Ezra 8:22.

Note: “Ezra and his companions saw an opportunity to magnify the name of God before the heathen. Faith in the power of the living God would be strengthened if the Israelites themselves should now reveal implicit faith in their divine Leader. They therefore determined to put their trust wholly in Him. They would ask for no guard of soldiers. They would give the heathen no occasion to ascribe to the strength of man the glory that belongs to God alone. They could not afford to arouse in the minds of their heathen friends one doubt as to the sincerity of their dependence on God as His people.” Prophets and Kings, 615, 616.

“All were preserved in safety. Their enemies were restrained from harming them.” Ibid., 617.

  • What expressions of the king, in his letter to Ezra, show that Ezra had a beneficial religious influence on the king and his counselors? Ezra 7:11, 15, 21.
  • How did God use the dispersion of the Jews to bring the knowledge of the truth to the attention of the heathen? When did the Lord use a similar method? Acts 8:1.

Note: “From all lands the Jews of the dispersion gathered to Jerusalem. … As these returned to the places of their sojourn, they could spread throughout the world the tidings of the Messiah’s coming. ” The Desire of Ages, 32.

“Often the Israelites seemed unable or unwilling to understand God’s purpose for the heathen. … Christ came to demolish every wall of partition, to throw open every compartment of the temple courts, that every soul may have free access to God.” Prophets and Kings, 367, 370.

5 A WONDERFUL REVIVAL AND REFORMATION

  • Upon his arrival in Jerusalem, what spiritual situation did Ezra find among those who had returned in advance? Ezra 9:1–3.
  • What were the main points of the prayer Ezra offered at the opening of the assembly? Ezra 9:6–15.
  • What did the priests and the people decide in that assembly? Ezra 10:3–5, 7–12.

Note: “Among those [first exiles] who had returned to Jerusalem in former years, there were many who had remained true to God as long as they lived; but a considerable number of the children and the children’s children lost sight of the sacredness of God’s law. Even some of the men entrusted with responsibilities were living in open sin. Their course was largely neutralizing the efforts made by others to advance the cause of God; for so long as flagrant violations of the law were allowed to go unrebuked, the blessing of Heaven could not rest upon the people.” Prophets and Kings, 618, 619.

“[Ezra 9:1–10:5 quoted.]

“This was the beginning of a wonderful reformation. With infinite patience and tact, and with a careful consideration for the rights and welfare of every individual concerned, Ezra and his associates strove to lead the penitent of Israel into the right way.” Ibid., 622.

PERSONAL REVIEW QUESTIONS

1 How was Ezra able to help God’s people under Artaxerxes?

2 What work did Ezra do to help preserve the Bible?

3 How did God help him through his friendship with the king?

4 What lessons of divine protection and personal accountability can we learn from the way the treasury was transported?

5 How was the dispersion of the Jews a tool in evangelism?

© 2014 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – A Great Crisis in Israel

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November 29, 2015 – December 5, 2015

Key Text

“Who knoweth whether thou art come to the kingdom for such a time as this?” Esther 4:14.

Study Help: Prophets and Kings, 598–606.

Introduction

“In the providence of God, Esther, a Jewess who feared the Most High, had been made queen of the Medo-Persian kingdom.” Conflict and Courage, 244.

1 A WICKED DECREE CAUSES A GREAT CRISIS

  • What were the names of the Medo-Persian kings that signed the first two decrees (in B.C. 536 and 528 respectively) allowing the Jews to return to their homeland? Ezra 1:1–3; 6:1, 2, 6–8.
  • What crisis did the children of Israel meet during the reign of Ahasuerus in B.C. 510? Esther 3:8–13. What anguish did the decree cause among the Jews? Esther 4:3.
  • What message had the Lord sent to them before the crisis? Zechariah 2:6–9.

Note: “The Lord foresaw the troublous times that were to follow during the reign of Xerxes—the Ahasuerus of the book of Esther—and He not only wrought a change of feeling in the hearts of men in authority, but also inspired Zechariah to plead with the exiles to return. …

“It was still the Lord’s purpose, as it had been from the beginning, that His people should be a praise in the earth, to the glory of His name.” Prophets and Kings, 598, 599.

2 GOD’S PROVIDENCE DEFEATS THE PLAN OF SATAN

  • When faced with a crisis, what should God’s people always remember? Romans 8:31. How did the providence of God work to defeat the plan of the enemy? Esther 2:15, 16.

Note: “Satan himself, the hidden instigator of the scheme, was trying to rid the earth of those who preserved the knowledge of the true God. …

“But the plots of the enemy were defeated by a Power that reigns among the children of men.” Prophets and Kings, 601.

  • Did the king know that his decree would include his own Jewish wife in the prospective massacre? Why did Mordecai find it providential that Esther was now queen? Esther 4:13, 14.

Note: “Mordecai was a near relative of hers [Esther’s]. In their extremity they decided to appeal to Xerxes in behalf of their people. Esther was to venture into his presence as an intercessor.” Prophets and Kings, 601.

  • What instruction did Queen Esther send to Mordecai? What shows that she was ready to sacrifice her life in behalf of her people? Esther 4:16.

Note: “The crisis that Esther faced demanded quick, earnest action; but both she and Mordecai realized that unless God should work mightily in their behalf, their own efforts would be unavailing. So Esther took time for communion with God, the Source of her strength.” Prophets and Kings, 601.

“The trying experiences that came to God’s people in the days of Esther were not peculiar to that age alone. … The same spirit that in ages past led men to persecute the true church, will in the future lead to the pursuance of a similar course toward those who maintain their loyalty to God. Even now preparations are being made for this last great conflict.” Ibid., 605.

3 WHAT PRAYING AND FASTING CAN DO

  • After Esther had spent three days praying and fasting, what favorable reaction did she receive when she appeared before her husband? Esther 5:1–3.

Note: “At a time when it seemed that no power could save them, Esther and the women associated with her, by fasting and prayer and prompt action, met the issue.” Conflict and Courage, 245.

  • What invitation did Esther extend to her husband and Haman, and what was Haman’s reaction upon its fulfillment? Esther 5:4, 5, 12, 13. What did Haman’s wife suggest to him when she saw his hatred of Mordecai? Verse 14.
  • How was God’s providence at work the night before the second banquet? Esther 6:1–3. What did the king tell Haman to do just as he arrived to ask permission to kill Mordecai? Verses 4–10.
  • How did Haman feel when he hurried home to tell what had just happened? Esther 6:11, 12. What warning did Zeresh give her husband? Verse 13.

Note: “God’s love for us is proved daily; yet we are thoughtless of His favors and indifferent to His entreaties. He seeks to impress us with His Spirit of tenderness, His love and forbearance; but we scarcely recognize the marks of His kindness and have little sense of the lesson of love He desires us to learn. Some, like Haman, forget all God’s favors, because Mordecai is before them and is not disgraced; because their hearts are filled with enmity and hatred rather than love, the spirit of our dear Redeemer, Who gave His precious life for His enemies. We profess to have the same Father, to be bound for the same immortal home, to enjoy the same solemn faith, and to believe the same testing message; and yet many are at strife with one another like quarrelsome children.” Testimonies, vol. 4, 222, 223.

4 GOD CAN REVERSE DIFFICULT SITUATIONS

  • What petition did Esther make to King Ahasuerus at the second banquet? Esther 7:3, 4. Astonished by the words of Esther, what did the king ask her? Verses 5, 6.
  • What did the chamberlains suggest to the king when they saw his anger against Haman? Esther 7:7, 10. What should wicked people bear in mind when they are intent on hurting others? Proverbs 26:27.

Note: “Mordecai was given the position of honor formerly occupied by Haman. He ‘was next unto King Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren’ (Esther 10:3); and he sought to promote the welfare of Israel. Thus did God bring His chosen people once more into favor at the Medo-Persian court, making possible the carrying out of His purpose to restore them to their own land. But it was not until several years later, in the seventh year of Artaxerxes I, the successor of Xerxes the Great, that any considerable number returned to Jerusalem, under Ezra.” Prophets and Kings, 602, 605.

  • What counter decree was ordered by Ahasuerus? Esther 8:5, 13. How were the Jews, who had been seeking the Lord’s help through prayer and fasting, delivered? Esther 9:1, 2, 16, 17.

Note: “God wrought marvelously for His penitent people; and a counter decree issued by the king, allowing them to fight for their lives, was rapidly communicated to every part of the realm by mounted couriers, who were ‘hastened and pressed on by the king’s commandment’ (Esther 8:14).” Prophets and Kings, 602.

“For certain things, fasting and prayer are recommended and appropriate. In the hand of God they are a means of cleansing the heart and promoting a receptive frame of mind. We obtain answers to our prayers because we humble our souls before God.” Counsels on Diet and Foods, 187, 188.

5 HOW HISTORY WILL BE REPEATED

  • What prophetic words will the commandment-keeping people of God see fulfilled in the near future? Matthew 24:9; Revelation 12:17.

Note: “The same spirit that in ages past led men to persecute the true church, will in the future lead to the pursuance of a similar course toward those who maintain their loyalty to God. Even now preparations are being made for this last great conflict.

“The decree that will finally go forth against the remnant people of God will be very similar to that issued by Ahasuerus against the Jews. Today the enemies of the true church see in the little company keeping the Sabbath commandment, a Mordecai at the gate. …

“Satan will arouse indignation against the minority who refuse to accept popular customs and traditions. Men of position and reputation will join with the lawless and the vile to take counsel against the people of God. Wealth, genius, education, will combine to cover them with contempt. Persecuting rulers, ministers, and church members will conspire against them. With voice and pen, by boasts, threats, and ridicule, they will seek to overthrow their faith. By false representations and angry appeals, men will stir up the passions of the people. Not having a ‘Thus saith the Scriptures’ to bring against the advocates of the Bible Sabbath, they will resort to oppressive enactments to supply the lack. … On this battlefield will be fought the last great conflict in the controversy between truth and error.” Prophets and Kings, 605, 606.

PERSONAL REVIEW QUESTIONS

1 How did God foretell the crisis during Esther’s reign faced by the Jews?

2 What was Esther’s first step in seeking to avert the catastrophe?

3 How did God change the plans of evil men and devils in Esther’s time? Will He do the same today?

4 How did God punish Haman for instigating the crisis?

5 How did God use this crisis, providentially, as a tool for evangelism—and explain the way history will victoriously repeat itself.

© 2014 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.