Bible Study Guides

Bible Study Guides – “We Have Found the Messias”

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December 27, 2015 – January 2, 2016

Key Text

“Behold the Lamb of God, Which taketh away the sin of the world.” John 1:29.

Study Help: The Desire of Ages, 132–143.

Introduction

“John was sent in the spirit and power of Elijah to prepare the way of Jesus. Those who rejected the testimony of John were not benefited by the teachings of Jesus.” Early Writings, 259.

1 JOHN THE BAPTIST

  • Considering the interview of John the Baptist with the Jerusalem authorities, what lessons can we learn from the way the Baptist identified himself and his work? John 1:19–28.

Note: “When the Baptist [John] began his ministry, many thought that he might be the prophet Moses risen from the dead.” The Desire of Ages, 135.

  • What did John declare the day after the interview with the priests and Levites? John 1:29–34.

Note: “With awe and wonder the people looked upon the One just declared to be the Son of God. They had been deeply moved by the words of John. He had spoken to them in the name of God. They had listened to him day after day as he reproved their sins, and daily the conviction that he was sent of Heaven had strengthened. But who was this One greater than John the Baptist? In His dress and bearing there was nothing that betokened rank. He was apparently a simple personage, clad like themselves in the humble garments of the poor.” The Desire of Ages, 137.

2 “HE BROUGHT HIM TO JESUS”

  • What did John the Baptist say the following day? Who is specifically mentioned as hearing him? John 1:35, 36.
  • What essential attitude of an evangelist did these two disciples of John the Baptist have? John 1:37–39.

Note: “If John and Andrew had possessed the unbelieving spirit of the priests and rulers, they would not have been found as learners at the feet of Jesus. They would have come to Him as critics, to judge His words. Many thus close the door to the most precious opportunities. But not so did these first disciples. They had responded to the Holy Spirit’s call in the preaching of John the Baptist. Now they recognized the voice of the heavenly Teacher. To them the words of Jesus were full of freshness and truth and beauty. A divine illumination was shed upon the teaching of the Old Testament Scriptures. The many-sided themes of truth stood out in new light.

“It is contrition and faith and love that enable the soul to receive wisdom from heaven. Faith working by love is the key of knowledge, and everyone that loveth ‘knoweth God’ (I John 4:7).” The Desire of Ages, 139.

  • Who were these first two disciples? John 1:40. [Note: When writing the gospel of John, the author never identified himself by his name.] Explain Andrew’s desire, after spending time with Jesus, to share the good news. John 1:41.

Note: “The disciple John was a man of earnest and deep affection, ardent, yet contemplative. He had begun to discern the glory of Christ—not the worldly pomp and power for which he had been taught to hope, but ‘the glory as of the Only-begotten of the Father, full of grace and truth’ (John 1:14). He was absorbed in contemplation of the wondrous theme.

“Andrew sought to impart the joy that filled his heart. Going in search of his brother Simon, he cried, ‘We have found the Messias’ (John 1:41).” The Desire of Ages, 139.

3 PETER, PHILIP, NATHANAEL

  • What did Jesus say to Simon Peter as soon as He saw him? John 1:42.

Note: “Simon waited for no second bidding. He also had heard the preaching of John the Baptist, and he hastened to the Saviour. The eye of Christ rested upon him, reading his character and his life history. His impulsive nature, his loving, sympathetic heart, his ambition and self-confidence, the history of his fall, his repentance, his labors, and his martyr death—the Saviour read it all, and He said, ‘Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone’ (John 1:42).” The Desire of Ages, 139.

  • How did a new disciple show his desire to share the good news the next day? John 1:43–45.
  • How did Nathanael express doubt in his heart about the good news, and how did Philip try to remove that doubt? John 1:46. What may we learn from the method these first Christian evangelists used in their work?

Note: “While they trust to the guidance of human authority, none will come to a saving knowledge of the truth. Like Nathanael, we need to study God’s word for ourselves, and pray for the enlightenment of the Holy Spirit. He who saw Nathanael under the fig tree will see us in the secret place of prayer. Angels from the world of light are near to those who in humility seek for divine guidance.

“With the calling of John and Andrew and Simon, of Philip and Nathanael, began the foundation of the Christian church. John directed two of his disciples to Christ. Then one of these, Andrew, found his brother, and called him to the Saviour. Philip was then called, and he went in search of Nathanael. These examples should teach us the importance of personal effort, of making direct appeals to our kindred, friends, and neighbors. There are those who for a lifetime have professed to be acquainted with Christ, yet who have never made a personal effort to bring even one soul to the Saviour.” The Desire of Ages, 141.

4 IF YOU BELIEVE ON ME

  • Despite Nathanael’s disbelief, what did Jesus say about him? John 1:47. What remark of Jesus caught Nathanael by surprise, and what was his response? John 1:48, 49.
  • As Jesus was looking forward with joy to the precious blessings that His work would bring to humanity, what did He say to Nathanael? John 1:51. Explain this verse.

Note: “If you believe on Me … your faith shall be quickened. You shall see that the heavens are opened, and are never to be closed. I have opened them to you. The angels of God are ascending, bearing the prayers of the needy and distressed to the Father above, and descending, bringing blessing and hope, courage, help, and life, to the children of men. …

“And it is through Christ, by the ministration of His heavenly messengers, that every blessing comes from God to us. In taking upon Himself humanity, our Saviour unites His interests with those of the fallen sons and daughters of Adam, while through His divinity He grasps the throne of God. And thus Christ is the medium of communication of men with God, and of God with men.” The Desire of Ages, 142, 143.

  • How can we come to God through Christ? John 14:6.

Note: “Desires for goodness and holiness are right as far as they go; but if you stop here, they will avail nothing. Many will be lost while hoping and desiring to be Christians. They do not come to the point of yielding the will to God. They do not now choose to be Christians.

“Through the right exercise of the will, an entire change may be made in your life. By yielding up your will to Christ, you ally yourself with the power that is above all principalities and powers. You will have strength from above to hold you steadfast, and thus through constant surrender to God you will be enabled to live the new life, even the life of faith.” Steps to Christ, 47, 48. [Emphasis author’s.]

5 REVEALING JESUS’ CHARACTER

  • What highly effective method of evangelism should each of us use? I John 3:10, 11.

Note: “Now that Jesus has ascended to heaven, His disciples are His representatives among men, and one of the most effective ways of winning souls to Him is in exemplifying His character in our daily life. Our influence upon others depends not so much upon what we say as upon what we are. Men may combat and defy our logic, they may resist our appeals; but a life of disinterested love is an argument they cannot gainsay. A consistent life, characterized by the meekness of Christ, is a power in the world.

“The teaching of Christ was the expression of an inwrought conviction and experience, and those who learn of Him become teachers after the divine order. The word of God, spoken by one who is himself sanctified through it, has a life-giving power that makes it attractive to the hearers, and convicts them that it is a living reality. When one has received the truth in the love of it, he will make this manifest in the persuasion of his manner and the tones of his voice. He makes known that which he himself has heard, seen, and handled of the word of life, that others may have fellowship with him through the knowledge of Christ. His testimony, from lips touched with a live coal from off the altar, is truth to the receptive heart, and works sanctification upon the character.” The Desire of Ages, 141, 142.

PERSONAL REVIEW QUESTIONS

1 What did John the Baptist say about Jesus Christ as soon as he recognized Him?

2 What was Andrew’s first evangelistic experience—and what should we learn from it?

3 How did Philip manifest a concern similar to Andrew’s?

4 Explain how we are to come to God.

5 Summarize the most powerful means of evangelism.

Copyright © 2014 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The One-Soul Audience—“A Woman of Samaria”

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February 21, 2016 – February 27, 2016

Key Text

“The Jews have no dealings with the Samaritans.” John 4:9.

Study Help: The Desire of Ages, 183–195.

Introduction

“Only by love is love awakened.” Reflecting Christ, 23.

1 AT JACOB’S WELL

  • What happened when Jesus sat down to rest during one of His trips? Where were the disciples? John 4:3–7, first part.
  • Had Jesus offered to help her draw water, would His offer have been accepted? What did He do to eliminate her prejudice? John 4:7, second part. Very much surprised, what did she say? John 4:9.

Note: “The hatred between Jews and Samaritans prevented the woman from offering a kindness to Jesus; but the Saviour was seeking to find the key to this heart, and with the tact born of divine love, He asked, not offered, a favor. The offer of a kindness might have been rejected; but trust awakens trust.” The Desire of Ages, 184.

“Where bitterness of feeling exists because of difference in religion, much good may be done by personal service. Loving ministry will break down prejudice, and win souls to God.” Christ’s Object Lessons, 386.

2 HOW JESUS AWAKENED THE WOMAN’S CURIOSITY

  • How did Christ seek to arouse the woman’s curiosity and divert her attention to something more important? John 4:10.

Note: “The woman had not comprehended the words of Christ, but she felt their solemn import.” The Desire of Ages, 184.

  • Supposing that Jesus was speaking of Jacob’s well, what did she say? John 4:11, 12.

Note: “She [the Samaritan woman] saw before her only a thirsty traveler, wayworn and dusty. In her mind she compared Him with the honored patriarch Jacob.” The Desire of Ages, 184.

  • Since she was not yet prepared to accept the answer to her own question, how did Jesus try to raise her curiosity still further? John 4:13, 14.

Note: “Jesus did not convey the idea that merely one draft of the water of life would suffice the receiver. He who tastes of the love of Christ will continually long for more; but he seeks for nothing else. The riches, honors, and pleasures of the world do not attract him. The constant cry of his heart is, More of Thee. And He who reveals to the soul its necessity is waiting to satisfy its hunger and thirst. Every human resource and dependence will fail. The cisterns will be emptied, the pools become dry; but our Redeemer is an inexhaustible fountain. We may drink, and drink again, and ever find a fresh supply. He in whom Christ dwells has within himself the fountain of blessing—‘a well of water springing up into everlasting life’ (John 4:14). From this Source he may draw strength and grace sufficient for all his needs.

“As Jesus spoke of the living water, the woman looked upon Him with wondering attention. He had aroused her interest, and awakened a desire for the gift of which He spoke.” The Desire of Ages, 187.

3 JESUS’ GREAT TACTFULNESS

  • What did the Samaritan woman say when she realized Jesus was offering her something better than mere water? John 4:15.
  • What was she required to admit? How tactful was Jesus in bringing out the facts of her life that she tried to keep secret? John 4:16–18.

Note: “Before this soul could receive the gift He longed to bestow, she must be brought to recognize her sin and her Saviour. He ‘saith unto her, Go, call thy husband, and come hither.’ She answered, ‘I have no husband.’ Thus she hoped to prevent all questioning in that direction. But the Saviour continued, ‘Thou hast well said, I have no husband: for thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly’ (John 4:16–18).

“The listener trembled. A mysterious hand was turning the pages of her life history, bringing to view that which she had hoped to keep forever hidden. Who was He that could read the secrets of her life? There came to her thoughts of eternity, of the future Judgment, when all that is now hidden shall be revealed. In its light, conscience was awakened.” The Desire of Ages, 187, 188.

  • How did the woman still try to evade all reference to her past and present life? John 4:19. How did she seek to turn the direction of the conversation? John 4:20.

Note: “Patiently Jesus permitted her to lead the conversation whither she would. Meanwhile He watched for the opportunity of again bringing the truth home to her heart. ‘Our fathers worshipped in this mountain,’ she said, ‘and ye say, that in Jerusalem is the place where men ought to worship’ (John 4:20). Just in sight was Mount Gerizim. Its temple was demolished, and only the altar remained. The place of worship had been a subject of contention between the Jews and the Samaritans.” The Desire of Ages, 188.

4 JESUS SHOWS NO NATIONAL PREJUDICE

  • Showing that He had no prejudice against the Samaritans, what did Jesus say? John 4:21–24.

Note: “Jesus had shown that He was free from Jewish prejudice against the Samaritans. Now He sought to break down the prejudice of this Samaritan against the Jews. While referring to the fact that the faith of the Samaritans was corrupted with idolatry, He declared that the great truths of redemption had been committed to the Jews, and that from among them the Messiah was to appear. In the Sacred Writings they had a clear presentation of the character of God and the principles of His government. Jesus classed Himself with the Jews as those to whom God had given a knowledge of Himself.

“He desired to lift the thoughts of His hearer above matters of form and ceremony, and questions of controversy.” The Desire of Ages, 188, 189.

  • How did this woman tactfully try to find out if Jesus was indeed the Messiah? John 4:25, 26.

Note: “Not by seeking a holy mountain or a sacred temple are men brought into communion with heaven. Religion is not to be confined to external forms and ceremonies. The religion that comes from God is the only religion that will lead to God. In order to serve Him aright, we must be born of the divine Spirit. …

“While the very purity of His presence condemned her sin, He had spoken no word of denunciation, but had told her of His grace, that could renew the soul. She began to have some conviction of His character. The question arose in her mind, Might not this be the long-looked-for Messiah?” The Desire of Ages, 189, 190.

“The Saviour is still carrying forward the same work as when He proffered the water of life to the woman of Samaria. Those who call themselves His followers may despise and shun the outcast ones; but no circumstance of birth or nationality, no condition of life, can turn away His love from the children of men.” Ibid., 194.

5 THE FATHER SEEKS SUCH TO WORSHIP HIM

  • What happened when the Samaritan woman, filled with great joy, acted as a fully-persuaded missionary? John 4:28–30.

Note: “In order to serve Him aright, we must be born of the divine Spirit. This will purify the heart and renew the mind, giving us a new capacity for knowing and loving God. It will give us a willing obedience to all His requirements. This is true worship. It is the fruit of the working of the Holy Spirit. By the Spirit every sincere prayer is indited, and such prayer is acceptable to God. Wherever a soul reaches out after God, there the Spirit’s working is manifest, and God will reveal Himself to that soul. For such worshipers He is seeking. He waits to receive them, and to make them His sons and daughters.” The Desire of Ages, 189.

“The woman had been filled with joy as she listened to Christ’s words. The wonderful revelation was almost overpowering. Leaving her waterpot, she returned to the city, to carry the message to others. Jesus knew why she had gone. Leaving her waterpot spoke unmistakably as to the effect of His words. It was the earnest desire of her soul to obtain the living water; and she forgot her errand to the well, she forgot the Saviour’s thirst, which she had purposed to supply. With heart overflowing with gladness, she hastened on her way, to impart to others the precious light she had received.” Ibid., 191.

PERSONAL REVIEW QUESTIONS

1 How did Jesus try to overcome the prejudice that existed between Jews and Samaritans?

2 What did Christ explain to the Samaritan woman about the living water?

3 Why is tact so important when sharing the gospel?

4 What do we all need to realize about the two-sided nature of prejudice?

5 What did the woman do as soon as she was fully persuaded?

Copyright © 2014 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The One-Soul Audience—Nicodemus

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February 14, 2016 – February 20, 2016

Key Text

“Except a man be born again, he cannot see the kingdom of God.” John 3:3.

Study Help: The Desire of Ages, 167–177.

Introduction

“Consider the incident that Christ presents before Nicodemus in referring to the uplifted serpent.” The Ellen G. White 1888 Materials, 1449.

1 A PRIVATE INTERVIEW

  • After Nicodemus heard Jesus, he decided to talk with Him. Who was Nicodemus—and why did he come at night? John 3:1, 2, first part.

Note: “Since hearing Jesus, Nicodemus had anxiously studied the prophecies relating to the Messiah. … he beheld the wonderful manifestation of divine power; he saw the Saviour receiving the poor and healing the sick; he saw their looks of joy, and heard their words of praise; and he could not doubt that Jesus of Nazareth was the Sent of God.

“He greatly desired an interview with Jesus, but shrank from seeking Him openly. It would be too humiliating for a ruler of the Jews to acknowledge himself in sympathy with a teacher as yet so little known. And should his visit come to the knowledge of the Sanhedrin, it would draw upon him their scorn and denunciation. He resolved upon a secret interview, excusing this on the ground that if he were to go openly, others might follow his example. Learning by special inquiry the Saviour’s place of retirement in the Mount of Olives, he waited until the city was hushed in slumber, and then sought Him.” The Desire of Ages, 168.

“Nicodemus had witnessed the miracle of Christ, and he came to the Master by night, for he had not the moral courage to approach him openly, since this would excite the criticisms of the priests and Pharisees.” The Ellen G. White 1888 Materials, 1311.

2 NO THEOLOGICAL DISCUSSION, BUT A REGENERATION

  • As soon as Nicodemus found Jesus in His place of retirement, what did he say to Him? John 3:2, second part.

Note: “Nicodemus had come to the Lord thinking to enter into a discussion with Him, but Jesus laid bare the foundation principles of truth. He said to Nicodemus, It is not theoretical knowledge you need so much as spiritual regeneration. You need not to have your curiosity satisfied, but to have a new heart. You must receive a new life from above before you can appreciate heavenly things. Until this change takes place, making all things new, it will result in no saving good for you to discuss with Me My authority or My mission.

“Nicodemus had heard the preaching of John the Baptist concerning repentance and baptism, and pointing the people to One Who should baptize with the Holy Spirit. He himself had felt that there was a lack of spirituality among the Jews, that, to a great degree, they were controlled by bigotry and worldly ambition. He had hoped for a better state of things at the Messiah’s coming. Yet the heart-searching message of the Baptist had failed to work in him conviction of sin. He was a strict Pharisee, and prided himself on his good works. He was widely esteemed for his benevolence and his liberality in sustaining the temple service, and he felt secure of the favor of God.” The Desire of Ages, 171.

  • Since the Lord realized that Nicodemus didn’t need a theological discussion but a regeneration, with what answer did Jesus startle him? John 3:3.

Note: “The figure of the new birth, which Jesus had used, was not wholly unfamiliar to Nicodemus. Converts from heathenism to the faith of Israel were often compared to children just born. Therefore he must have perceived that the words of Christ were not to be taken in a literal sense. But by virtue of his birth as an Israelite he regarded himself as sure of a place in the kingdom of God. He felt that he needed no change. Hence his surprise at the Saviour’s words.” The Desire of Ages, 171.

3 THE WORK OF THE HOLY SPIRIT UPON THE HEART

  • With what ironical question did Nicodemus try to dismiss Christ’s words? John 3:4.
  • Ignoring Nicodemus’ useless argument, how did Jesus emphasize His point? John 3:5–7.

Note: “By nature the heart is evil, and ‘who can bring a clean thing out of an unclean? not one’ (Job 14:4). No human invention can find a remedy for the sinning soul. ‘The carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.’ ‘Out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies’ (Romans 8:7; Matthew 15:19). The fountain of the heart must be purified before the streams can become pure. He who is trying to reach heaven by his own works in keeping the law is attempting an impossibility. There is no safety for one who has merely a legal religion, a form of godliness. The Christian’s life is not a modification or improvement of the old, but a transformation of nature. There is a death to self and sin, and a new life altogether. This change can be brought about only by the effectual working of the Holy Spirit.” The Desire of Ages, 172.

  • How did Jesus illustrate the work of the Holy Spirit? John 3:8.

Note: “The wind is heard among the branches of the trees, rustling the leaves and flowers; yet it is invisible, and no man knows whence it comes or whither it goes. So with the work of the Holy Spirit upon the heart. It can no more be explained than can the movements of the wind. A person may not be able to tell the exact time or place, or to trace all the circumstances in the process of conversion; but this does not prove him to be unconverted. By an agency as unseen as the wind, Christ is constantly working upon the heart. Little by little, perhaps unconsciously to the receiver, impressions are made that tend to draw the soul to Christ. These may be received through meditating upon Him, through reading the Scriptures, or through hearing the word from the living preacher.” The Desire of Ages, 172.

4 “I WILL PUT MY SPIRIT WITHIN YOU”

  • Nicodemus was impressed by the words of Jesus, which he did not fully understand. What did he then ask? John 3:9. What did Jesus answer? Verses 10–13.

Note: “The Jews whom Jesus had driven from the temple claimed to be children of Abraham, but they fled from the Saviour’s presence because they could not endure the glory of God which was manifested in Him. Thus they gave evidence that they were not fitted by the grace of God to participate in the sacred services of the temple. They were zealous to maintain an appearance of holiness, but they neglected holiness of heart. While they were sticklers for the letter of the law, they were constantly violating its spirit. Their great need was that very change which Christ had been explaining to Nicodemus—a new moral birth, a cleansing from sin, and a renewing of knowledge and holiness.” The Desire of Ages, 173, 174.

  • What scriptures did Nicodemus now begin to understand? Psalm 51:10; Isaiah 64:6; Ezekiel 36:26, 27.

Note: “[Isaiah 64:6; Psalm 51:10; Ezekiel 36:26, 27 quoted.]

“Nicodemus had read these scriptures with a clouded mind; but he now began to comprehend their meaning. He saw that the most rigid obedience to the mere letter of the law as applied to the outward life could entitle no man to enter the kingdom of heaven. In the estimation of men, his life had been just and honorable; but in the presence of Christ he felt that his heart was unclean, and his life unholy.

“Nicodemus was being drawn to Christ. As the Saviour explained to him concerning the new birth, he longed to have this change wrought in himself.” The Desire of Ages, 174.

  • By what symbol did Christ make plain His mission to Nicodemus? John 3:14–16.

5 A NEW LIFE

  • As Nicodemus wanted to know by what means the new birth could be accomplished, what did Jesus say? John 3:17–21.

Note: “The symbol of the uplifted serpent made plain to him [Nicodemus] the Saviour’s mission. When the people of Israel were dying from the sting of the fiery serpents, God directed Moses to make a serpent of brass, and place it on high in the midst of the congregation. Then the word was sounded throughout the encampment that all who would look upon the serpent should live. The people well knew that in itself the serpent had no power to help them. It was a symbol of Christ. As the image made in the likeness of the destroying serpents was lifted up for their healing, so One made ‘in the likeness of sinful flesh’ was to be their Redeemer (Romans 8:3). Many of the Israelites regarded the sacrificial service as having in itself virtue to set them free from sin. God desired to teach them that it had no more value than that serpent of brass. It was to lead their minds to the Saviour. Whether for the healing of their wounds or the pardon of their sins, they could do nothing for themselves but show their faith in the Gift of God. They were to look and live. …

“The light shining from the cross reveals the love of God. His love is drawing us to Himself. If we do not resist this drawing, we shall be led to the foot of the cross in repentance for the sins that have crucified the Saviour. Then the Spirit of God through faith produces a new life in the soul.” The Desire of Ages, 174, 176.

  • How are we saved? Titus 3:4–6.

PERSONAL REVIEW QUESTIONS

1 What is needed by many people who have a desire to discuss religion?

2 How did Jesus focus on Nicodemus’ need rather than on his words?

3 Why did Christ use the wind to illustrate the work of the Holy Spirit?

4 What symbol did Christ use to explain His mission to Nicodemus?

5 How did Jesus explain to Nicodemus the mystery of a new birth?

Copyright © 2014 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Personal Service

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February 7, 2016 – February 13, 2016

Key Text

“And who is my neighbour?” Luke 10:29.

Study Help: The Desire of Ages, 497–505.

Introduction

“He [Christ] showed that our neighbor does not mean merely one of the church or faith to which we belong. It has no reference to race, color, or class distinction. Our neighbor is every person who needs our help.” Christ’s Object Lessons, 376.

1 AN ACTUAL OCCURRENCE

  • What happened to a man as he was passing through a place infested with robbers? Luke 10:30.

Note: “In journeying from Jerusalem to Jericho, the traveler had to pass through a portion of the wilderness of Judea. The road led down a wild, rocky ravine, which was infested by robbers, and was often the scene of violence.” The Desire of Ages, 499.

  • What did the priest do as he came that way? Luke 10:31.
  • What did the Levite do? Luke 10:32.

Note: “Both these men [the priest and the Levite] were in sacred office, and professed to expound the Scriptures. They were of the class specially chosen to be representatives of God to the people. They were to ‘have compassion on the ignorant, and on them that are out of the way’ (Hebrews 5:2), that they might lead men to understand God’s great love toward humanity.” The Desire of Ages, 499, 500.

2 THE RIGHT PRINCIPLE EXEMPLIFIED

  • When the Samaritan saw the sufferer, what did he do? Luke 10:33, 34.

Note: “A certain Samaritan, in his journey, came where the sufferer was, and when he saw him, he had compassion on him. He did not question whether the stranger was a Jew or a Gentile. If a Jew, the Samaritan well knew that, were their condition reversed, the man would spit in his face, and pass him by with contempt. But he did not hesitate on account of this. He did not consider that he himself might be in danger of violence by tarrying in the place. It was enough that there was before him a human being in need and suffering. He took off his own garment with which to cover him. The oil and wine provided for his own journey he used to heal and refresh the wounded man. He lifted him on his own beast, and moved slowly along with even pace, so that the stranger might not be jarred, and made to suffer increased pain.” The Desire of Ages, 503.

  • What else did the Samaritan do? Luke 10:34, second part, 35.

Note: “He [the Samaritan] brought him [the wounded traveler] to an inn, and cared for him through the night, watching him tenderly. In the morning, as the sick man had improved, the Samaritan ventured to go on his way. But before doing this, he placed him in the care of the innkeeper, paid the charges, and left a deposit for his benefit; and not satisfied even with this, he made provision for any further need.” The Desire of Ages, 503.

  • Finally, what question did Jesus put to the lawyer? And how was the lawyer led to answer his own question? Luke 10:36, 37.

Note: “The Samaritan had fulfilled the command, ‘Thou shalt love thy neighbour as thyself,’ (Matthew 19:19), thus showing that he was more righteous than those by whom he was denounced. … This Samaritan represents Christ. … When we were bruised and dying, He had pity upon us. He did not pass us by on the other side, and leave us, helpless and hopeless, to perish. … He beheld our sore need, He undertook our case, and identified His interests with those of humanity. He died to save His enemies. He prayed for His murderers.” Christ’s Object Lessons, 381, 382.

3 IDENTIFYING OUR NEIGHBOR

  • What command has become a basic principle of Christianity? Luke 10:37, second part.

Note: “Divine truth exerts little influence upon the world, when it should exert much influence through our practice. The mere profession of religion abounds, but it has little weight. We may claim to be followers of Christ, we may claim to believe every truth in the word of God; but this will do our neighbor no good unless our belief is carried into our daily life. Our profession may be as high as heaven, but it will save neither ourselves nor our fellow men unless we are Christians. A right example will do more to benefit the world than all our profession.

“By no selfish practices can the cause of Christ be served. His cause is the cause of the oppressed and the poor. In the hearts of His professed followers there is need of the tender sympathy of Christ—a deeper love for those whom He has so valued as to give His own life for their salvation. These souls are precious, infinitely more precious than any other offering we can bring to God.” Christ’s Object Lessons, 383, 384.

  • What reconciliation among races, nationalities, and social classes has been achieved by the cross of Christ? Ephesians 2:13–16.

Note: “It is not possible for the heart in which Christ abides to be destitute of love. If we love God because He first loved us, we shall love all for whom Christ died. We cannot come in touch with divinity without coming in touch with humanity; for in Him Who sits upon the throne of the universe, divinity and humanity are combined. Connected with Christ, we are connected with our fellow men by the golden links of the chain of love. …

“No distinction on account of nationality, race, or caste, is recognized by God. He is the Maker of all mankind. All men are of one family by creation, and all are one through redemption. Christ came to demolish every wall of partition. …

“Whatever the difference in religious belief, a call from suffering humanity must be heard and answered. Where bitterness of feeling exists because of difference in religion, much good may be done by personal service. Loving ministry will break down prejudice, and win souls to God.” Christ’s Object Lessons, 384–386.

4 “FREELY YE HAVE RECEIVED, FREELY GIVE”

  • In the work of Christ, how do we find reasons for rejoicing and reasons for weeping? Romans 12:15.

Note: “We should anticipate the sorrows, the difficulties, the troubles of others. We should enter into the joys and cares of both high and low, rich and poor. ‘Freely ye have received,’ Christ says, ‘freely give’ (Matthew 10:8). All around us are poor, tried souls that need sympathizing words and helpful deeds. There are widows who need sympathy and assistance. There are orphans whom Christ has bidden His followers receive as a trust from God. Too often these are passed by with neglect. They may be ragged, uncouth, and seemingly in every way unattractive; yet they are God’s property. They have been bought with a price, and they are as precious in His sight as we are. They are members of God’s great household, and Christians as His stewards are responsible for them. ‘Their souls,’ He says, ‘will I require at thine hand.’ ” Christ’s Object Lessons, 386, 387.

  • When words are not enough, how can we reach many people? James 2:15, 16.

Note: “Sin is the greatest of all evils, and it is ours to pity and help the sinner. … There are many who hide their soul hunger. These would be greatly helped by a tender word or a kind remembrance. … Multitudes are so sunken in sin that they have lost the sense of eternal realities, lost the similitude of God, and they hardly know whether they have souls to be saved or not. They have neither faith in God nor confidence in man. Many of these can be reached only through acts of disinterested kindness. … As they see the evidence of your unselfish love, it will be easier for them to believe in the love of Christ.

“There are many who err, and who feel their shame and their folly. They look upon their mistakes and errors until they are driven almost to desperation. These souls we are not to neglect. When one has to swim against the stream, there is all the force of the current driving him back. Let a helping hand then be held out to him as was the Elder Brother’s hand to the sinking Peter. Speak to him hopeful words, words that will establish confidence and awaken love.” Christ’s Object Lessons, 387.

5 ACHIEVING POSITIVE RESULTS

  • How can we help sin-sick people to make peace with God? Isaiah 27:5.

Note: “Thy brother, sick in spirit, needs thee, as thou thyself hast needed a brother’s love. He needs the experience of one who has been as weak as he, one who can sympathize with him and help him. The knowledge of our own weakness should help us to help another in his bitter need. …

“It is fellowship with Christ, personal contact with a living Saviour, that enables the mind and heart and soul to triumph over the lower nature. Tell the wanderer of an almighty Hand that will hold him up, of an infinite humanity in Christ that pities him.” Christ’s Object Lessons, 387, 388.

  • How much does our personal service in behalf of human sufferers affect our preparation for the kingdom of God? Daniel 12:3; Zechariah 3:7.

Note: “Upon your faithfulness in this work not only the well-being of others but your own eternal destiny depends. Christ is seeking to uplift all who will be lifted to companionship with Himself, that we may be one with Him as He is one with the Father. … He seeks to develop in us the attributes of His character—compassion, tenderness, and love. By accepting this work of ministry we place ourselves in His school, to be fitted for the courts of God.” Christ’s Object Lessons, 388, 389.

PERSONAL REVIEW QUESTIONS

1 What actions of the Samaritan demonstrated a Christian spirit?

2 What did the lawyer who came to Christ finally realize?

3 How is Christianity unique among religions in this world?

4 Describe the most powerful sermon that can be preached to unbelievers.

5 Name the key elements that draw people to Christ.

Copyright © 2014 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Workers Together With Christ

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January 31, 2016 – February 6, 2016

Key Text

“Let him that heareth say, Come.” Revelation 22:17.

Study Help: The Desire of Ages, 820–828.

Introduction

“When Christ went away, He gave to every man his work. This rests upon every one of us.” The Review and Herald, December 18, 1888.

1 OUR FIRST INTEREST

  • What should be the first interest of every Christian? Of what does evangelistic ministry consist? Revelation 22:17.

Note: “Whatever one’s calling in life, his first interest should be to win souls for Christ. He may not be able to speak to congregations, but he can work for individuals. … Nigh and afar off are souls weighed down by a sense of guilt. It is not hardship, toil, or poverty that degrades humanity. It is guilt, wrongdoing. This brings unrest and dissatisfaction. Christ would have His servants minister to sin-sick souls.

“The disciples were to begin their work where they were. The hardest and most unpromising field was not to be passed by. So every one of Christ’s workers is to begin where he is. In our own families may be souls hungry for sympathy, starving for the bread of life. There may be children to be trained for Christ. There are heathen at our very doors. Let us do faithfully the work that is nearest. Then let our efforts be extended as far as God’s hand may lead the way.” The Desire of Ages, 822.

  • In what sense should every Christian feel constrained by the love of Christ? 2 Corinthians 5:14, 15, 19.

2 LEARNING IN THE SCHOOL OF CHRIST

  • Why and how are we to be workers together with Christ? 2 Corinthians 6:1.

Note: “We are to be workers together with God for the restoration of health to the body as well as to the soul.” The Desire of Ages, 824.

  • How may we be more efficient coworkers in the plan of salvation? Colossians 1:9, 10.

Note: “Mechanics, lawyers, merchants, men of all trades and professions, are educated for the line of business they hope to enter. It is their policy to make themselves as efficient as possible. Go to the milliner or the dressmaker, and she will tell you how long she toiled before she had a thorough knowledge of her business. The architect will tell you how long it took him to understand how to plan a tasteful, commodious building. And so it is in all the callings that men follow.

“Should the servants of Christ show less diligence in preparing for a work infinitely more important? Should they be ignorant of the ways and means to be employed in winning souls? …

“It is a lamentable fact that the advancement of the cause is hindered by the dearth of educated laborers. Many are wanting in moral and intellectual qualifications.” Gospel Workers, 92, 93.

  • How can we “go on unto perfection” in the school of Christ? Philippians 3:12–14; Hebrews 6:1.

Note: “The cause of God calls for all-round men, who can devise, plan, build up, and organize. And those who appreciate the probabilities and possibilities of the work for this time, will seek by earnest study to obtain all the knowledge they can from the Word, to use in ministering to needy, sin-sick souls.

“A minister should never think that he has learned enough, and may now relax his efforts.” Gospel Workers, 94.

3 SEARCHING FOR THE LOST SHEEP

  • What question did Jesus ask certain men who invested money in flocks and herds? Luke 15:4.

Note: “In the parable [of the lost sheep] the shepherd goes out to search for one sheep—the very least that can be numbered. So if there had been but one lost soul, Christ would have died for that one.

“The sheep that has strayed from the fold is the most helpless of all creatures. It must be sought for by the shepherd, for it cannot find its way back. So with the soul that has wandered away from God; he is as helpless as the lost sheep, and unless divine love had come to his rescue he could never find his way to God.” Christ’s Object Lessons, 187.

  • How does a true co-laborer of Christ act and feel when one of his sheep is missing? Luke 15:5, 6.

Note: “The shepherd who discovers that one of his sheep is missing does not look carelessly upon the flock that is safely housed, and say, ‘I have ninety and nine, and it will cost me too much trouble to go in search of the straying one. Let him come back, and I will open the door of the sheepfold, and let him in.’ No; no sooner does the sheep go astray than the shepherd is filled with grief and anxiety. He counts and recounts the flock. When he is sure that one sheep is lost, he slumbers not. He leaves the ninety and nine within the fold, and goes in search of the straying sheep. The darker and more tempestuous the night and the more perilous the way, the greater is the shepherd’s anxiety and the more earnest his search. He makes every effort to find that one lost sheep.” Christ’s Object Lessons, 187, 188.

  • What is the meaning of I John 3:1; 4:19?

Note: “We do not repent in order that God may love us, but He reveals to us His love in order that we may repent.” Christ’s Object Lessons, 189.

4 THE LOST COIN AND THE PRODIGAL SON

  • What does the lost coin mentioned in the parable represent? Luke 15:8, 9.

Note: “The lost coin represents those who … have no sense of their condition. … Their souls are in peril, but they are unconscious and unconcerned. … even those who are indifferent to the claims of God are the objects of His pitying love. They are to be sought for that they may be brought back to God. …

“This parable has a lesson to families. In the household there is often great carelessness concerning the souls of its members. Among their number may be one who is estranged from God; but how little anxiety is felt lest in the family relationship there be lost one of God’s entrusted gifts.” Christ’s Object Lessons, 193, 194.

  • In the parable, what two tasks were required of the housewife in order to find the lost coin? Luke 15:8, second part.

Note: “The woman in the parable searches diligently for her lost coin. … she will not cease her efforts until that piece is found. So in the family if one member is lost to God every means should be used for his recovery. … let there be diligent, careful self-examination. … See if there is not some mistake, some error in management, by which that soul is confirmed in impenitence.” Christ’s Object Lessons, 194.

  • How does the Lord deal with modern prodigal sons and daughters? Luke 15:11–32. What lesson should we learn from the attitude of the elder brother?

Note: “When you see yourselves as sinners saved only by the love of your heavenly Father, you will have tender pity for others who are suffering in sin. … When the ice of selfishness is melted from your hearts, you will be in sympathy with God, and will share His joy in the saving of the lost. …

“He [your brother] is bound to you by the closest ties; for God recognizes him as a son. Deny your relationship to him, and you show that you are but a hireling in the household, not a child in the family of God.” Christ’s Object Lessons, 210, 211.

5 THE WORK OF GOSPEL MINISTERS

  • Define the main work of a gospel minister. 2 Corinthians 12:10; 2 Timothy 3:10, 11; 4:5.

Note: “The work of the gospel minister is ‘to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God’ (Ephesians 3:9). If one entering upon this work chooses the least self-sacrificing part, contenting himself with preaching, and leaving the work of personal ministry for someone else, his labors will not be acceptable to God. Souls for whom Christ died are perishing for want of well-directed, personal labor; and he has mistaken his calling who, entering upon the ministry, is unwilling to do the personal work that the care of the flock demands.

“The spirit of the true shepherd is one of self-forgetfulness. … By the preaching of the word and by personal ministry in the homes of the people, he learns their needs, their sorrows, their trials; and, co-operating with the great Burden Bearer, he shares their afflictions, comforts their distresses, relieves their soul hunger, and wins their hearts to God.” The Acts of the Apostles, 527.

  • What other qualities are essential in ministry? James 3:1, 2, 13–18.

Note: “There is tactful work for the undershepherd to do as he is called to meet alienation, bitterness, envy, and jealousy in the church, and he will need to labor in the spirit of Christ to set things in order.” The Acts of the Apostles, 526.

PERSONAL REVIEW QUESTIONS

1 What does it mean to be constrained by the love of Christ?

2 What type of education does the gospel minister need and why?

3 How does a true co-laborer of Christ act and feel when a sheep is missing from the flock?

4 Which qualities are often forgotten as requirements in the gospel ministry?

5 How essential are tact and wisdom in the gospel ministry?

Copyright © 2014 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – God Is Calling You!

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March 20, 2016 – March 26, 2016

Key Text

“For many are called, but few are chosen.” “The Spirit and the bride say, Come. And let him that heareth say, Come.” Matthew 22:14; Revelation 22:17.

Study Help: The Desire of Ages, 824–828.

Introduction

“The Lord has sent His people to different parts of the globe … that they may win souls from darkness to light. Their first work is to bear the message, Christ the crucified One is our Saviour.” The Review and Herald, August 15, 1899.

1 THE CALL OF GOD

  • Does the commission that Christ gave to His disciples include all the believers—or just some who have received special offices in the church? Matthew 28:19, 20.

Note: “The Saviour’s commission to the disciples included all the believers. It includes all believers in Christ to the end of time. It is a fatal mistake to suppose that the work of saving souls depends alone on the ordained minister. All to whom the heavenly inspiration has come are put in trust with the gospel. All who receive the life of Christ are ordained to work for the salvation of their fellow men.” The Desire of Ages, 822.

  • Must the light of the world shine only upon a certain number of people or must it shine upon all human beings without distinction? John 1:9; 8:12; Matthew 24:14.

Note: “Christ tears away the wall of partition, the dividing prejudice of nationality, and teaches a love for all the human family. He lifts men from the narrow circle which their selfishness prescribes; He abolishes all territorial lines and artificial distinctions of society. He makes no difference between neighbors and strangers, friends and enemies.” The Desire of Ages, 823.

2 DIVERSITIES OF GIFTS IN GOD’S WORK

  • Why doesn’t God demand the same kind of service from all His servants? I Corinthians 12:4–7.

Note: “God asks us to give His service the first place in our lives, to allow no day to pass without doing something to advance His work in the earth. He does not expect from all the same kind of service. One may be called to ministry in a foreign land; another may be asked to give of his means for the support of gospel work. God accepts the offering of each. It is the consecration of the life and all its interests, that is necessary. Those who make this consecration will hear and obey the call of Heaven.” Prophets and Kings, 221.

  • When we are convinced that God is calling us to serve, what should we answer? Isaiah 6:8.

Note: “To everyone who becomes a partaker of His grace, the Lord appoints a work for others. Individually we are to stand in our lot, saying, ‘Here am I; send me.’ Whether a man be a minister of the Word or a physician, whether he be merchant or farmer, professional man or mechanic, the responsibility rests upon him. It is his work to reveal to others the gospel of their salvation. Every enterprise in which he engages should be a means to this end.” Prophets and Kings, 222.

  • What did Jesus say about some who hesitated when the call came to them? Matthew 19:23; Luke 9:59–62; 14:33. What should those who lack self-discipline in their preparation for evangelistic work understand?

Note: “There must be men who will begin a work in the right way, and hold to it and push it forward firmly. Everything must be done according to a well-matured plan, and with system. God has entrusted His sacred work to men, and He asks that they shall do it carefully. Regularity in all things is essential. Never be late to an appointment. In no department or office should time be lost in unnecessary conversations. The work of God requires things which it does not receive, because men do not learn from the God of wisdom.” Evangelism, 649.

3 OVERCOMING DISCOURAGEMENT

  • What question does God put to hesitant or discouraged Christians? I Kings 19:9.

Note: “Much depends on the unceasing activity of those who are true and loyal, and for this reason Satan puts forth every possible effort to thwart the divine purpose to be wrought out through the obedient. He causes some to lose sight of their high and holy mission, and to become satisfied with the pleasures of this life. He leads them to settle down at ease, or, for the sake of greater worldly advantages, to remove from places where they might be a power for good. Others he causes to flee in discouragement from duty, because of opposition or persecution. But all such are regarded by Heaven with tenderest pity. To every child of God whose voice the enemy of souls had succeeded in silencing, the question is addressed, ‘What doest thou here?’ I commissioned you to go into all the world and preach the gospel, to prepare a people for the day of God. Why are you here? Who sent you?” Prophets and Kings, 171, 172.

  • When we realize what salvation means to us, how will we be able to view the vast needs of those around us? 2 Corinthians 5:14, 19, 20.

Note: “Those who realize, even in a limited degree, what redemption means to them and to their fellow men, will comprehend in some measure the vast needs of humanity. Their hearts will be moved to compassion as they see the moral and spiritual destitution of thousands who are under the shadow of a terrible doom, in comparison with which physical suffering fades into nothingness.

“Of families, as of individuals, the question is asked, ‘What doest thou here?’ In many churches there are families well instructed in the truths of God’s word, who might widen the sphere of their influence by moving to places in need of the ministry they are capable of giving. God calls for Christian families to go into the dark places of the earth and work wisely and perseveringly for those who are enshrouded in spiritual gloom. To answer this call requires self-sacrifice. While many are waiting to have every obstacle removed, souls are dying, without hope and without God.” Prophets and Kings, 172, 173.

4 OVERCOMING INDIFFERENCE

  • Besides discouragement, what other danger lies at our door? Revelation 3:15.

Note: “The message to the Laodicean church reveals our condition as a people.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 961.

“The fervor of the love of God is wanting in their hearts, but it is this very fervor of love that makes God’s people the light of the world.” Ibid.

“Halfhearted Christians are worse than infidels; for their deceptive words and noncommittal position lead many astray. The infidel shows his colors. The lukewarm Christian deceives both parties. He is neither a good worldling nor a good Christian. Satan uses him to do a work that no one else can do.” Ibid., 963.

  • How can we as individual believers find the way out of the Laodicean indifference? Acts 3:19, 20; Revelation 3:18, 19.

Note: “When the work of repentance is earnest and deep, the individual members of the church will buy the rich goods of heaven. [Revelation 3:18 quoted.]” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, 961.

“The true Witness presents encouragements to all who are seeking to walk in the path of humble obedience, through faith in His name. He declares, ‘To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with My Father in His throne’ (Revelation 3:21) …

“He Who is the divine Head of the church, the mightiest of conquerors, would point His followers to His life … that they might be encouraged to press on toward the mark for the prize and reward of the overcomer. Victory is assured through faith and obedience.” Ibid., 966.

  • What sentence will be pronounced on those who decide to remain indifferent? Revelation 3:16, 17; Matthew 24:48–51.

5 HOME AT LAST!

  • What will Christ say to the overcomers who have taken an active part in the work of saving souls? Matthew 25:34.
  • What reward is promised to the redeemed saints? John 14:1–3; I John 3:2.

Note: “Glorious will be the reward bestowed when the faithful workers gather about the throne of God and of the Lamb. When John in his mortal state beheld the glory of God, he fell as one dead; he was not able to endure the sight. But when the children of God shall have put on immortality, they will ‘see Him as He is’ (I John 3:2). They will stand before the throne, accepted in the Beloved. All their sins have been blotted out, all their transgressions borne away. Now they can look upon the undimmed glory of the throne of God.” God’s Amazing Grace, 355.

  • What surprises will the saints have in heaven? I Corinthians 2:9.

Note: “A Christian once said that when he reached heaven he expected to meet with three causes of wonder. He would wonder to find some that he did not expect to see there. He would wonder not to see some that he expected to meet, and, lastly, he would wonder most to find so unworthy a sinner as himself in the Paradise of God.” The Faith I Live By, 370.

PERSONAL REVIEW QUESTIONS

1 Explain the far-reaching extent of the Great Commission.

2 When we truly realize what salvation means to us, how will we be able to view the vast needs of those around us?

3 What question does God put to hesitant or discouraged Christians?

4 How can we be overcomers in the period of Laodicea?

5 What factors compose the eternal joy awaiting successful soul winners?

Copyright © 2014 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Go and Teach All Nations

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March 13, 2016 – March 19, 2016

Key Text

“Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.” Matthew 28:19.

Study Help: The Desire of Ages, 818–823.

Introduction

“Upon all the inhabitants of the earth, high and low, rich and poor, was the light of heaven to shine in clear, strong rays. The disciples were to be co-laborers with their Redeemer in the work of saving the world.” The Review and Herald, October 9, 1913.

1 THE MEETING IN GALILEE

  • During the Last Supper, what instruction did Jesus give the disciples about a future meeting with all the believers? Matthew 26:32; 28:16.
  • How many were present in that meeting? I Corinthians 15:6.

Note: “At the time appointed, about five hundred believers were collected in little knots on the mountainside, eager to learn all that could be learned from those who had seen Christ since His resurrection. From group to group the disciples passed, telling all they had seen and heard of Jesus, and reasoning from the Scriptures as He had done with them. Thomas recounted the story of his unbelief, and told how his doubts had been swept away. Suddenly Jesus stood among them. No one could tell whence or how He came. Many who were present had never before seen Him; but in His hands and feet they beheld the marks of the crucifixion; His countenance was as the face of God, and when they saw Him, they worshiped Him.” The Desire of Ages, 818, 819.

2 THE SACRED COMMISSION

  • As the disciples were called to be co-laborers with Christ in the work of saving souls, what commission did He give them? Matthew 28:19, 20; Mark 16:15, 16.
  • How was this commission opposed to the exclusivism of the Pharisees? Acts 13:46; 22:21, 22; Galatians 3:28.

Note: “The Jewish people had been made the depositaries of sacred truth; but Pharisaism had made them the most exclusive, the most bigoted, of all the human race. Everything about the priests and rulers—their dress, customs, ceremonies, traditions—made them unfit to be the light of the world. They looked upon themselves, the Jewish nation, as the world. But Christ commissioned His disciples to proclaim a faith and worship that would have in it nothing of caste or country, a faith that would be adapted to all peoples, all nations, all classes of men.” The Desire of Ages, 819, 820.

  • Why did the disciples have to begin the work at Jerusalem? Acts 1:8.

Note: “There were in Jerusalem many who had secretly believed on Jesus, and many who had been deceived by the priests and rulers. To these also the gospel was to be presented. They were to be called to repentance. The wonderful truth that through Christ alone could remission of sins be obtained was to be made plain. While all Jerusalem was stirred by the thrilling events of the past few weeks, the preaching of the gospel would make the deepest impression.

“But the work was not to stop here. It was to be extended to the earth’s remotest bounds. … All who will, may be reconciled to God, and receive everlasting life. To you, My disciples, I commit this message of mercy. It is to be given to Israel first, and then to all nations, tongues, and peoples. It is to be given to Jews and Gentiles. All who believe are to be gathered into one church.” The Desire of Ages, 820, 821.

3 THE PROMISED GIFT

  • How would the disciples be enabled to preach among other nations without taking time to learn their languages? I Corinthians 12:7, 10.

Note: “The disciples were to have the same power which Jesus had to heal ‘all manner of sickness and all manner of disease among the people.’ By healing in His name the diseases of the body, they would testify to His power for the healing of the soul (Matthew 4:23; 9:6). And a new endowment was now promised. The disciples were to preach among other nations, and they would receive power to speak other tongues. The apostles and their associates were unlettered men, yet through the outpouring of the Spirit on the day of Pentecost, their speech, whether in their own or a foreign language, became pure, simple, and accurate, both in word and in accent.

“Thus Christ gave His disciples their commission. He made full provision for the prosecution of the work, and took upon Himself the responsibility for its success. So long as they obeyed His word, and worked in connection with Him, they could not fail. Go to all nations, He bade them. Go to the farthest part of the habitable globe, but know that My presence will be there. Labor in faith and confidence, for the time will never come when I will forsake you.” The Desire of Ages, 821, 822.

  • What miracles would be wrought by the representatives of the gospel through the gift of the Holy Spirit? Mark 16:17, 18; I Corinthians 12:11.

Note: “The gospel still possesses the same power, and why should we not today witness the same results?

“Christ feels the woes of every sufferer. When evil spirits rend a human frame, Christ feels the curse. When fever is burning up the life current, He feels the agony. And He is just as willing to heal the sick now as when He was personally on earth. Christ’s servants are His representatives, the channels for His working. He desires through them to exercise His healing power.” The Desire of Ages, 823, 824.

4 THE SOLEMN DUTY OF CHRIST’S CHURCH

  • What obligation, and what prohibition, was put on the leaders of Israel since their government had been established in the name and by the authority of God? Deuteronomy 4:1, 2.

Note: “The government of Israel was administered in the name and by the authority of God. The work of Moses, of the seventy elders, of the rulers and judges, was simply to enforce the laws that God had given; they had no authority to legislate for the nation. This was, and continued to be, the condition of Israel’s existence as a nation. From age to age men inspired by God were sent to instruct the people and to direct in the enforcement of the laws.” Patriarchs and Prophets, 603.

  • How are we to understand our obligation to teach the people to “observe all things” as Christ commanded? Matthew 28:20.

Note: “In the commission to His disciples, Christ not only outlined their work, but gave them their message. Teach the people, He said, ‘to observe all things whatsoever I have commanded you’ (Matthew 28:20). The disciples were to teach what Christ had taught. That which He had spoken, not only in person, but through all the prophets and teachers of the Old Testament, is here included. Human teaching is shut out. There is no place for tradition, for man’s theories and conclusions, or for church legislation. No laws ordained by ecclesiastical authority are included in the commission. None of these are Christ’s servants to teach.” The Desire of Ages, 826.

  • What is the duty of the church toward those who fall into sin? 2 Timothy 4:2.

Note: “Warn every soul that is in danger. Leave none to deceive themselves. Call sin by its right name. Declare what God has said in regard to lying, Sabbathbreaking, stealing, idolatry, and every other evil. ‘They which do such things shall not inherit the kingdom of God’ (Galatians 5:21). If they persist in sin, the judgment you have declared from God’s word is pronounced upon them in heaven.” The Desire of Ages, 806.

5 A BASIC QUESTION FOR EVERY SOUL WINNER

  • What question should every prospective worker for Christ answer? John 21:15–17.
  • How only can we be instruments in the work of Christ? I John 4:7–12.

Note: “The power of love was in all Christ’s healing, and only by partaking of that love, through faith, can we be instruments for His work. If we neglect to link ourselves in divine connection with Christ, the current of life-giving energy cannot flow in rich streams from us to the people. …

“It is in doing Christ’s work that the church has the promise of His presence. Go teach all nations, He said; ‘and, lo, I am with you alway, even unto the end of the world’ (Matthew 28:20). To take His yoke is one of the first conditions of receiving His power. The very life of the church depends upon her faithfulness in fulfilling the Lord’s commission. To neglect this work is surely to invite spiritual feebleness and decay. Where there is no active labor for others, love wanes, and faith grows dim.

“Christ intends that His ministers shall be educators of the church in gospel work. They are to teach the people how to seek and save the lost. But is this the work they are doing?” The Desire of Ages, 825.

PERSONAL REVIEW QUESTIONS

1 What is Christ’s commission to each of His followers?

2 How are we warned against Pharisaical-style exclusiveness?

3 What specific gift enabled the disciples to take the message of salvation to other nations—and what must we understand about this?

4 Why does the command of Jesus in Matthew 28:20 exclude human teachings?

5 What is the first quality that should characterize every soul winner?

 

Copyright © 2014 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Gospel Order

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March 6, 2016 – March 12, 2016

Key Text

“Let all things be done decently and in order.” I Corinthians 14:40.

Study Help: Early Writings, 97–104.

Introduction

“There is order in heaven, and it is to be imitated by those upon earth who are heirs of salvation.” Testimonies, vol. 2, 697, 698.

1 THE PARAMOUNT WAYS OF GOD

  • What does God say about the difference between our ways and His ways? Isaiah 55:8, 9.
  • In all our plans to conduct the work of God, what should we take into serious consideration? Ephesians 6:6.

Note: “As a people we should study God’s plans for conducting His work. Wherever He has given directions in regard to any point, we should carefully consider how to regard His expressed will.” Testimonies to Ministers and Gospel Workers, 342.

  • Describe Paul’s attitude and that of the other apostles regarding gospel order. I Corinthians 4:1, 2.

Note: “Paul stood firm for the right. He realized that the church must never be brought under the control of human power. The traditions and maxims of men must not take the place of revealed truth. …

“While looking to God for direct guidance, he was ever ready to recognize the authority vested in the body of believers united in church fellowship. He felt the need of counsel, and when matters of importance arose, he was glad to lay these before the church and to unite with his brethren in seeking God for wisdom to make right decisions.” The Acts of the Apostles, 199, 200.

2 ORGANIZATION IN OLD TESTAMENT TIMES

  • What counsel did Jethro give to his son-in-law, Moses, and why? Exodus 18:14–22.

Note: “God is a God of order. Everything connected with heaven is in perfect order; subjection and thorough discipline mark the movements of the angelic host. Success can only attend order and harmonious action. God requires order and system in His work now no less than in the days of Israel. All who are working for Him are to labor intelligently, not in a careless, haphazard manner. He would have his work done with faith and exactness, that He may place the seal of His approval upon it.” Patriarchs and Prophets, 376.

  • Specify the four main qualities to be sought in the men chosen to carry responsibilities in the camp of Israel. Exodus 18:21.

Note: “[Exodus 18:19–23 quoted.]

“This counsel is for us. …

“In His instruction to Moses the Lord very plainly set forth the character of those who were to fill important positions as counselors. They are to be ‘able men, such as fear God, men of truth, hating covetousness’ (Exodus 18:21, first part). The Lord’s counsel has been strangely neglected.” Testimonies to Ministers and Gospel Workers, 341.

  • Why was Balaam constrained to pronounce blessings upon Israel, while his mind was filled with curses? Numbers 23:8, 9. On what basis would Israel be blessed? Deuteronomy 4:1, 6–9.

Note: “As Balaam looked upon the encampment of Israel he beheld with astonishment the evidence of their prosperity. They had been represented to him as a rude, disorganized multitude, infesting the country in roving bands that were a pest and terror to the surrounding nations; but their appearance was the reverse of all this. He saw the vast extent and perfect arrangement of their camp, everything bearing the marks of thorough discipline and order. He was shown the favor with which God regarded Israel, and their distinctive character as His chosen people. They were not to stand upon a level with other nations, but to be exalted above them all.” Patriarchs and Prophets, 447.

3 ORGANIZATION IN THE NEW TESTAMENT CHURCH

  • For what purpose does God give gifts and grace to every one of His servants? Ephesians 4:7, 8, 11, 12.

Note: “In our several callings there is to be a mutual dependence on one another for assistance.” Testimonies to Ministers and Gospel Workers, 491.

  • In order for the Lord’s work to succeed in our midst, what must characterize our spirit? I Corinthians 12:21, 25; Ephesians 4:16. To what error should they close the door?

Note: “Let us each wait on the Lord, and He will teach us how to labor. He will reveal to us the work that we are best adapted to perform. This will not lead men to start out in an independent spirit, to promulgate new theories. In this time when Satan is seeking to make void the law of God through the exaltation of false science, we need to guard most carefully against everything that would tend to lessen our faith and scatter our forces. As laborers together with God, we should be in harmony with the truth and with our brethren. There should be counsel and cooperation.” Testimonies to Ministers and Gospel Workers, 490.

“The spirit of pulling away from our fellow laborers, the spirit of disorganization, is in the very air we breathe. By some, all efforts to establish order are regarded as dangerous—as a restriction of personal liberty, and hence to be feared as popery.” Ibid., 488.

  • How should the followers of Christ respect one another? I Peter 5:5, 6.

Note: “Among God’s people are some who have had long experience in His work, men who have not departed from the faith. Notwithstanding the great trials through which they have passed, they have remained faithful. These men should be regarded as tried and chosen counselors. They should be respected, and their judgment should be honored by those who are younger or who have had less experience, even though these younger men may be in official positions.” Testimonies to Ministers and Gospel Workers, 497.

4 UNSELFISH SERVANTS

  • What standard are we to adopt in ordaining church officers? Titus 1:5–9.

Note: “Solemn are the responsibilities resting upon those who are called to act as leaders in the church of God on earth.” The Acts of the Apostles, 92.

“In the work of setting things in order in all the churches, and ordaining suitable men to act as officers, the apostles held to the high standards of leadership outlined in the Old Testament Scriptures.” Ibid., 95.

“The church should feel their responsibility and should look carefully and attentively at the lives, qualifications, and general course of those who profess to be teachers. If unmistakable evidence is not given that God has called them, and that the ‘woe’ is upon them if they heed not this call, it is the duty of the church to act and let it be known that these persons are not acknowledged as teachers by the church.” Early Writings, 100.

“Those who profess to be the ministers of Jesus should be men of experience and deep piety, and then at all times and in all places they can shed a holy influence.” Ibid., 103.

“Suffering, want, despondency, misery, unbelief, the ministers of God will meet every day. Their work is not a work of self-pleasing. Many, many souls are unsaved. Fasten yourselves by faith to the Lord, and tell sinners that the Saviour is calling for them.” The Review and Herald, July 26, 1898.

  • What did the apostle Peter say to the elders of the church regarding their responsibilities as undershepherds of Christ’s flock? I Peter 5:1–5.

Note: “Those who occupy the position of undershepherds are to exercise a watchful diligence over the Lord’s flock. This is not to be a dictatorial vigilance, but one that tends to encourage and strengthen and uplift. Ministry means more than sermonizing; it means earnest, personal labor.” The Acts of the Apostles, 526.

“In connection with his instruction to those in positions of trust in the church, the apostle outlined some general principles that were to be followed by all who were associated in church fellowship. The younger members of the flock were urged to follow the example of their elders in the practice of Christlike humility.” Ibid., 527, 528.

5 SELF-SENT MESSENGERS

  • What work is God doing in behalf of His children in these last days? What stratagem is Satan using to hinder the Lord’s work? Romans 16:17, 18; Acts 20:27–30.

Note: “Now in these last days, while God is bringing His children into the unity of the faith, there is more real need of order than ever before; for, as God unites His children, Satan and his evil angels are very busy to prevent this unity and to destroy it. Therefore men are hurried into the field who lack wisdom and judgment, perhaps not ruling well their own house, and not having order or government over the few that God has given them charge of at home; yet they feel capable of having charge of the flock.” …

“Men whose lives are not holy and who are unqualified to teach the present truth enter the field without being acknowledged by the church or the brethren generally, and confusion and disunion are the result.” Early Writings, 97.

  • Which is easier—to go into places that have been spoiled by self-sent messengers or to enter new fields?

Note: “It is much more wearing to the spirits of God’s messengers to go into places where those have been who have exerted [a] wrong influence than to enter new fields.” Early Writings, 99.

PERSONAL REVIEW QUESTIONS

1 What qualities should be evident in those who are selected for God’s work?

2 Why does God give gifts and grace to every one of His servants?

3 What attitude must we all manifest towards one another to ensure the success of the Lord’s work in our midst?

4 What standard did the apostles adopt in ordaining officers for the church?

5 What is the warning of Paul in Acts 20:27–30?

Copyright © 2014 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Seeking the Saviour

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February 28, 2016 – March 5, 2016

Key Text

“This day is salvation come to this house.” Luke 19:9.

Study Help: The Desire of Ages, 552–556.

Introduction

“In this chief of the publicans [Zacchaeus] was awakened a longing for a better life.” Conflict and Courage, 301.

1 ZACCHAEUS, A CHIEF TAX COLLECTOR

  • What did Zacchaeus do as he wanted to see Jesus? Luke 19:3, 4. What conviction got hold of him?

Note: “The wealthy customs officer was not altogether the hardened man of the world that he seemed. Beneath the appearance of worldliness and pride was a heart susceptible to divine influences. Zacchaeus had heard of Jesus. The report of One Who had borne Himself with kindness and courtesy toward the proscribed classes had spread far and wide. In this chief of the publicans was awakened a longing for a better life. Only a few miles from Jericho, John the Baptist had preached at the Jordan, and Zacchaeus had heard of the call to repentance. The instruction to the publicans, ‘Exact no more than that which is appointed you’ (Luke 3:13), though outwardly disregarded, had impressed his mind. He knew the Scriptures, and was convicted that his practice was wrong. Now, hearing the words reported to have come from the Great Teacher, he felt that he was a sinner in the sight of God. Yet what he had heard of Jesus kindled hope in his heart.” The Desire of Ages, 553.

  • What fact should we always bear in mind with all evangelistic endeavors? Luke 18:27.

Note: “Repentance, reformation of life, was possible, even to him [Zacchaeus].” The Desire of Ages, 553.

2 AN ENTHUSIASTIC SUMMONS

  • When Jesus arrived at the place where Zacchaeus was waiting in the sycomore tree, with what words did He call him? Luke 19:5.

Note: “Above the clamor of priests and rabbis and the shouts of welcome from the multitude, that unuttered desire of the chief publican spoke to the heart of Jesus. Suddenly, just beneath the fig tree, a group halts, the company before and behind come to a standstill, and One looks upward Whose glance seems to read the soul. Almost doubting his senses, the man in the tree hears the words, ‘Zacchaeus, make haste, and come down; for today I must abide at thy house’ (Luke 19:5).” The Desire of Ages, 553, 554.

  • When Zacchaeus met Jesus and started leading the way toward his home, what did the rabbis scornfully say? Luke 19:6, 7.

Note: “The multitude give way, and Zacchaeus, walking as in a dream, leads the way toward his own home. But the rabbis look on with scowling faces, and murmur in discontent and scorn, ‘that He was gone to be guest with a man that is a sinner’ (Luke 19:7).

“Zacchaeus had been overwhelmed, amazed, and silenced at the love and condescension of Christ in stooping to him, so unworthy. Now love and loyalty to his new-found Master unseal his lips. He will make public his confession and his repentance.” The Desire of Ages, 554.

  • What confederacy existed among the publicans?

Note: “Among the publicans there was a confederacy, so that they could oppress the people, and sustain one another in their fraudulent practices. In their extortion they were but carrying out what had become an almost universal custom. Even the priests and rabbis who despised them were guilty of enriching themselves by dishonest practices under cover of their sacred calling. But no sooner did Zacchaeus yield to the influence of the Holy Spirit than he cast aside every practice contrary to integrity.” The Desire of Ages, 555.

3 A SOFTENED HEART

  • Aware that many of his detractors were questioning his integrity, what did Zacchaeus say? Luke 19:8. With what Old Testament principle was this in harmony—and what should we learn from it? Exodus 22:1.

Note: “Those who have not humbled their souls before God in acknowledging their guilt, have not yet fulfilled the first condition of acceptance. If we have not experienced that repentance which is not to be repented of, and have not with true humiliation of soul and brokenness of spirit confessed our sins, abhorring our iniquity, we have never truly sought for the forgiveness of sin; and if we have never sought, we have never found the peace of God. The only reason why we do not have remission of sins that are past is that we are not willing to humble our hearts and comply with the conditions of the word of truth. Explicit instruction is given concerning this matter. Confession of sin, whether public or private, should be heartfelt and freely expressed. It is not to be urged from the sinner. It is not to be made in a flippant and careless way, or forced from those who have no realizing sense of the abhorrent character of sin.” Steps to Christ, 37, 38.

“No repentance is genuine that does not work reformation. The righteousness of Christ is not a cloak to cover unconfessed and unforsaken sin; it is a principle of life that transforms the character and controls the conduct. Holiness is wholeness for God; it is the entire surrender of heart and life to the indwelling of the principles of heaven.

“The Christian in his business life is to represent to the world the manner in which our Lord would conduct business enterprises. In every transaction he is to make it manifest that God is his teacher. ‘Holiness unto the Lord’ is to be written upon daybooks and ledgers, on deeds, receipts, and bills of exchange.” The Desire of Ages, 555, 556.

  • What does the psalmist say about those who pour out their innermost soul in a genuine confession? Psalm 34:18.
  • What did Christ say after hearing Zacchaeus’ confession? Luke 19:9.

4 CHRIST’S MISSION TO THE WORLD

  • How did Christ use Zacchaeus as an example of His mission to the world? Luke 19:9, 10.

Note: “Christ went to his [Zacchaeus’] home to give him lessons of truth, and to instruct his household in the things of the kingdom. They had been shut out from the synagogues by the contempt of rabbis and worshipers; but now, the most favored household in all Jericho, they gathered in their own home about the divine Teacher, and heard for themselves the words of life.” The Desire of Ages, 556.

  • Relate the parable that Christ added to complete the lesson He used to illustrate the good news of salvation. Luke 19:12–26.
  • What is required of us in seeking to save that which was lost? 2 Corinthians 5:14, 15, 20.

Note: “We are to exert a saving influence over those who are without God and without hope in the world. The pathway to the city of refuge is to be kept free from the rubbish of selfishness of sin. Those who profess to be following the Lamb of God are to take every stumbling-block out of the way. But too often those who claim to believe the truth lay stumbling-blocks in the way of others. They say that they know Christ, but in works they deny Him. By their trifling conduct they hurt those they might have helped.” The Signs of the Times, November 29, 1899.

“We are living in a time when the last message of mercy, the last invitation, is sounding to the children of men. The command, ‘Go out into the highways and hedges,’ is reaching its final fulfillment. To every soul Christ’s invitation will be given. The messengers are saying, ‘Come; for all things are now ready’ (Luke 14:23, 17). Heavenly angels are still working in co-operation with human agencies. The Holy Spirit is presenting every inducement to constrain you to come. Christ is watching for some sign that will betoken the removing of the bolts and the opening of the door of your heart for His entrance. Angels are waiting to bear the tidings to heaven that another lost sinner has been found.” Christ’s Object Lessons, 237.

5 CO-LABORERS WITH GOD

  • If we, as coworkers with God, will but do our God-given part, what words of the Saviour will come to many homes? Luke 19:5.

Note: “If the servants of God will walk with Him in faith, He will give power to their message. They will be enabled so to present His love and the danger of rejecting the grace of God that men will be constrained to accept the gospel. Christ will perform wonderful miracles if men will but do their God-given part. In human hearts today as great a transformation may be wrought as has ever been wrought in generations past. John Bunyan was redeemed from profanity and reveling, John Newton from slave dealing, to proclaim an uplifted Saviour. A Bunyan and a Newton may be redeemed from among men today. Through human agents who co-operate with the divine, many a poor outcast will be reclaimed, and in his turn will seek to restore the image of God in man. There are those who have had very meager opportunities, who have walked in ways of error because they knew no better way, to whom beams of light will come. As the word of Christ came to Zacchaeus, ‘Today I must abide at thy house’ (Luke 19:5), so the word will come to them; and those who were supposed to be hardened sinners will be found to have hearts as tender as a child’s because Christ has deigned to notice them. Many will come from the grossest error and sin, and will take the place of others who have had opportunities and privileges but have not prized them. They will be accounted the chosen of God, elect, precious; and when Christ shall come into His kingdom, they will stand next His throne.” Christ’s Object Lessons, 236.

PERSONAL REVIEW QUESTIONS

1 How can Christ’s attitude toward Zacchaeus bring us hope?

2 What did Zacchaeus say before anyone had time to accuse him?

3 Why was Christ able to proclaim an open victory in Zacchaeus’ home?

4 How are many to rejoice today just as did the household of Zacchaeus?

5 What cooperation is required of us in the work of seeking to save that which was lost?

Copyright © 2014 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Faithfulness in All Things

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April 24, 2016 – April 30, 2016

Key Text

“He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much” (Luke 16:10).

Study Help: Christ’s Object Lessons, 272–283.

Introduction

“If you are faithful in a few things, your faithfulness will testify that you are a student in the school of Christ.” The Youth’s Instructor, November 7, 1895.

1 A RIGHT ATTITUDE

  • How can we tell that Joseph always manifested a right attitude, regardless of what happened to him? Genesis 39:2, 23.

Note: “Joseph did not complain at his lot, nor question why the Lord permitted him to suffer for righteousness’ sake. He did not allow any cloud of despondency to settle upon his heart. He believed in God, and patiently waited for his salvation. He determined that this affliction [while in prison] should serve as an occasion to glorify God and benefit his associates.” The Review and Herald, February 21, 1888.

  • What will others see when we have the right attitude in being faithful to God? Genesis 39:3; Matthew 5:16; 2 Corinthians 3:2.

Note: “From the palace of the Pharaohs his [Joseph’s] influence was felt throughout the land, and the knowledge of God spread far and wide.” Patriarchs and Prophets, 332.

“Joseph carried his religion everywhere, and this was the secret of his unwavering fidelity.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1097.

“The good works of God’s people have a more powerful influence than words.” Testimonies, vol. 2, 443.

2 BEING FAITHFUL

  • Why did Potiphar promote Joseph to be a ruler over his household? Genesis 39:3, 4.

Note: “The marked prosperity which attended everything placed under Joseph’s care was not the result of a direct miracle; but his industry, care, and energy were crowned with the divine blessing. Joseph attributed his success to the favor of God, and even his idolatrous master accepted this as the secret of his unparalleled prosperity. Without steadfast, well-directed effort, however, success could never have been attained. God was glorified by the faithfulness of His servant.” Patriarchs and Prophets, 214, 217.

  • What are we instructed regarding faithfulness to our duties? Luke 16:10–12; Colossians 3:22, 23.

Note: “The humble, common duties of life are all to be performed with fidelity; ‘heartily,’ says the apostle, ‘as to the Lord’ (Colossians 3:23). Whatever our department of labor, be it housework or field work or intellectual pursuits, we may perform it to the glory of God so long as we make Christ first and last and best in everything.” Testimonies, vol. 5, 459.

“If man will discharge his duties faithfully wherever he may be, he will become a power for good. God gave Joseph favor with the keeper of the prison, and to faithful Joseph was committed the charge of all the prisoners.” The Signs of the Times, January 8, 1880.

“Heart and soul are to be put into work of any kind; then there is cheerfulness and efficiency. … Faithfulness in the discharge of every duty makes the work noble, and reveals a character that God can approve.” “Ellen G. Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1112.

  • How was Joseph’s faithfulness as a lowly servant finally rewarded by God? Genesis 41:41–43; Proverbs 22:29.

Note: “A strong, well-balanced, symmetrical character is built by the thorough and faithful performance of duty. Joseph had an unblemished character, and as he was found faithful in that which was least, he was finally entrusted with the affairs of a nation.” The Signs of the Times, May 25, 1891.

3 FROM BONDAGE TO SONSHIP, AGAIN

  • How much trust did Potiphar have in Joseph’s integrity of character? Genesis 39:6; I Thessalonians 4:11, 12.

Note: “It was His [God’s] purpose that in purity and uprightness the believer in God should appear in marked contrast to the worshipers of idols—that thus the light of heavenly grace might shine forth amid the darkness of heathenism.

“Joseph’s gentleness and fidelity won the heart of the chief captain, who came to regard him as a son rather than a slave.” Patriarchs and Prophets, 217.

  • What kind of influence will true men and women of God bring to those with whom they associate? Genesis 39:5; 30:27.

Note: “As the ark of God brought rest and prosperity to Israel, so did this God-loving, God-fearing youth bring a blessing to Egypt. This was manifested in so marked a manner that Potiphar, in whose house he served, attributed all his blessings to his purchased slave, and made him a son rather than a servant. It is God’s purpose that those who love and honor His name shall be honored also themselves, and that the glory given to God through them shall be reflected upon themselves.” The Youth’s Instructor, March 11, 1897.

  • How easy will it be to find honest, upright men and women in the last days? 2 Timothy 3:1–4. How do we know that the warning in Timothy refers to the professed people of God? 2 Timothy 3:5–9; I Peter 2:1–3.

Note: “The cause of present truth is suffering for men who are loyal to a sense of right and duty, whose moral integrity is firm, and whose energy is equal to the opening providence of God. Such qualifications as these are of more value than untold wealth invested in the work and cause of God.” Testimonies, vol. 3, 23.

“When the Lord makes up His jewels, the true, the frank, the honest, will be looked upon with pleasure. Angels are employed in making crowns for such ones, and upon these star-gemmed crowns will be reflected, with splendor, the light which radiates from the throne of God.” Maranatha, 309.

4 THE SPIRIT OF A LEARNER

  • What is significant about Joseph becoming the slave of a high-ranking officer of the Egyptian army? Genesis 39:1; 41:33–37.

Note: “Arriving in Egypt, Joseph was sold to Potiphar, captain of the king’s guard, in whose service he remained for ten years. …

“The youth was brought in contact with men of rank and learning, and he acquired a knowledge of science, of languages, and of affairs—an education needful to the future prime minister of Egypt.” Patriarchs and Prophets, 214, 217.

  • Name some great leaders and their previous occupations. I Kings 19:19–21; Exodus 3:1; Matthew 4:18, 19. Why does God often choose people who are engaged in life’s simple vocations? I Corinthians 1:26, 27.

Note: “As the time comes for it [the message of the third angel] to be given with greatest power, the Lord will work through humble instruments, leading the minds of those who consecrate themselves to His service. The laborers will be qualified rather by the unction of His Spirit than by the training of literary institutions. Men of faith and prayer will be constrained to go forth with holy zeal, declaring the words which God gives them. The sins of Babylon will be laid open.” Evangelism, 699, 700.

  • How is God’s choice of workers different from a human choice? I Samuel 16:6–13. What is the Lord looking for? Acts 13:22; Psalm 143:10.

Note: “The elder brothers [sons of Jesse], from whom Samuel would have chosen, did not possess the qualifications that God saw to be essential in a ruler of His people. Proud, self-centered, self-confident, they were set aside for the one whom they lightly regarded, one who had preserved the simplicity and sincerity of his youth, and who, while little in his own sight, could be trained by God for the responsibilities of the kingdom.” Education, 266.

5 GOD’S FAITHFULNESS

  • How faithful is God in His dealings with men and women? Lamentations 3:22, 23; I Thessalonians 5:24; Revelation 19:11.

Note: “Will the Lord forget His people in this trying hour? Did He forget faithful Noah when judgments were visited upon the antediluvian world? Did He forget Lot when the fire came down from heaven to consume the cities of the plain? Did He forget Joseph surrounded by idolaters in Egypt? Did He forget Elijah when the oath of Jezebel threatened him with the fate of the Baal prophets? Did He forget Jeremiah in the dark and dismal pit of his prison-house? Did He forget the three worthies in the fiery furnace? or Daniel in the den of lions? Christ cannot forsake those who are as the apple of His eye, the purchase of His precious blood.” The Spirit of Prophecy, vol. 4, 445, 446.

  • What should give us confidence in God’s faithfulness to both save and direct our lives? Philippians 1:6; Hebrews 10:23; 2 Thessalonians 3:3.

Note: “We lose many precious blessings by failing to bring our needs and cares and sorrows to our Saviour. He is the wonderful Counselor. He looks upon His church with intense interest and with a heart full of tender sympathy. He enters into the depth of our necessities. But our ways are not always His ways. He sees the result of every action, and He asks us to trust patiently in His wisdom, not in the supposedly wise plans of our own making. …

“Every sincere prayer that is offered is mingled with the efficacy of Christ’s blood. If the answer is deferred, it is because God desires us to show a holy boldness in claiming the pledged word of God. He is faithful Who hath promised. He will never forsake the soul who is wholly surrendered to Him.” In Heavenly Places, 74.

PERSONAL REVIEW QUESTIONS

1 Why is it important to have the right attitude as a Christian?

2 How should we conduct ourselves in whatever line of work we undertake?

3 What is the greatest witness we can give to the world?

4 What is God looking for today in the hearts of men and women?

5 How can we be assured that the Lord will never let us down?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.