Bible Study Guides

Bible Study Guides – Onward Reformation!

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December 20, 2015 – December 26, 2015

Key Text

“Remember me, O my God, concerning this, and wipe not out my good deeds that I have done for the house of my God, and for the offices thereof.” Nehemiah 13:14.

Study Help: Prophets and Kings, 669–678.

Introduction

“The world has gone astray from God, and its lawless state should strike terror to the heart, and lead all who are loyal to the great King to work for a reformation.” The Signs of the Times, January 17, 1884.

1 NEHEMIAH’S FIRST ACTIONS

  • After the Jews settled in their homeland and pledged themselves to obey God, what happened in the absence of Nehemiah? Nehemiah 8:18; 9:1, 2; 10:28–31; 13:6.
  • What situation did he find upon his return to Jerusalem? Nehemiah 13:7.

Note: “Idolaters not only gained a foothold in the city, but contaminated by their presence the very precincts of the temple. Through intermarriage, a friendship had been brought about between Eliashib the high priest and Tobiah the Ammonite, Israel’s bitter enemy. As a result of this unhallowed alliance, Eliashib had permitted Tobiah to occupy an apartment connected with the temple, which heretofore had been used as a storeroom for tithes and offerings of the people.” Prophets and Kings, 669.

  • In defiance of the word of God (Deuteronomy 23:3–6), what did Eliashib, the high priest, do? What first step did Nehemiah take in the work of reform? Nehemiah 13:7–9.

2 WHEN TO APPEAL FOR COOPERATION

  • As the offerings had been misapplied, in what sense did many people become discouraged? Nehemiah 13:4, 5. What were many servants of the temple led to do out of necessity? Nehemiah 13:10.

Note: “In defiance of this word [God’s command], the high priest had cast out the offerings stored in the chamber of God’s house, to make a place for this representative of a proscribed race. Greater contempt for God could not have been shown than to confer such a favor on this enemy of God and His truth.

“On returning from Persia, Nehemiah learned of the bold profanation and took prompt measures to expel the intruder. …

“Not only had the temple been profaned, but the offerings had been misapplied. This had tended to discourage the liberalities of the people. They had lost their zeal and fervor, and were reluctant to pay their tithes. The treasuries of the Lord’s house were poorly supplied; many of the singers and others employed in the temple service, not receiving sufficient support, had left the work of God to labor elsewhere.” Prophets and Kings, 670.

  • How did the people respond to Nehemiah’s decisive leadership in making reformatory efforts? Nehemiah 13:11–13.

Note: “Nehemiah set to work to correct these abuses. He gathered together those who had left the service of the Lord’s house, ‘and set them in their place.’ This inspired the people with confidence, and all Judah brought ‘the tithe of the corn and the new wine and the oil.’ Men who ‘were counted faithful’ were made ‘treasurers over the treasuries,’ ‘and their office was to distribute unto their brethren’ (Nehemiah 13:11–13).” Prophets and Kings, 670.

“The success attending Nehemiah’s efforts shows what prayer, faith, and wise, energetic action will accomplish. Nehemiah was not a priest; he was not a prophet; he made no pretension to high title. He was a reformer raised up for an important time. It was his aim to set his people right with God. Inspired with a great purpose, he bent every energy of his being to its accomplishment.” Ibid., 675, 676.

3 SABBATH KEEPING RESTORED

  • How was the sign distinguishing the Israelites from the heathen disregarded during Nehemiah’s absence? Nehemiah 13:15, 16.

Note: “Another result of intercourse with idolaters was a disregard of the Sabbath, the sign distinguishing the Israelites from all other nations as worshipers of the true God. Nehemiah found that heathen merchants and traders from the surrounding country, coming to Jerusalem, had induced many among the Israelites to engage in traffic on the Sabbath. There were some who could not be persuaded to sacrifice principle, but others transgressed and joined with the heathen in their efforts to overcome the scruples of the more conscientious. Many dared openly to violate the Sabbath. …

“This state of things might have been prevented had the rulers exercised their authority; but a desire to advance their own interests had led them to favor the ungodly.” Prophets and Kings, 671.

  • How and why did Nehemiah rebuke the leaders for their neglect of duty? Nehemiah 13:17, 18.

Note: “Not inclined to abandon their purpose, ‘the merchants and sellers of all kind of ware lodged without Jerusalem once or twice,’ hoping to find opportunity for traffic (Nehemiah 13:20).” Prophets and Kings, 672.

  • How did Nehemiah act to correct this state of things? Nehemiah 13:19–22.

Note: “He [Nehemiah] also directed the Levites to guard the gates, knowing that they would command greater respect than the common people, while from their close connection with the service of God it was reasonable to expect that they would be more zealous in enforcing obedience to His law.” Prophets and Kings, 673.

“For evils that we might have checked, we are just as responsible as if we were guilty of the acts ourselves.” The Desire of Ages, 441.

4 STANDING BY OUR CONVICTIONS

  • How did God help Nehemiah to arouse the consciousness of the people to the need of a decided reformation in their marriage relationships? Nehemiah 13:23–27.

Note: “These unlawful alliances [from intermarriage and association with idolaters] were causing great confusion in Israel; for some who entered into them were men in high position, rulers to whom the people had a right to look for counsel and a safe example. Foreseeing the ruin before the nation if this evil were allowed to continue, Nehemiah reasoned earnestly with the wrongdoers. …

“As he set before them God’s commands and threatenings, and the fearful judgments visited on Israel in the past for this very sin, their consciences were aroused, and a work of reformation was begun that turned away God’s threatened anger and brought His approval and blessing.” Prophets and Kings, 673, 674.

  • What was one thing that Nehemiah did, in his human weakness, that a worker in the Lord’s vineyard should never do? Nehemiah 13:25.

Note: “Reformers must advance, not retreat. They must be decided, firm, resolute, unflinching; but firmness must not degenerate into a domineering spirit.” Testimonies, vol. 6, 151.

  • What was the main reason why Eliashib, the high priest, his son, and his grandson became disqualified for the priesthood? Nehemiah 13:28, 29. What happens to those who have opinions but have no convictions? Matthew 15:14.

Note: “There were some in sacred office who pleaded for their heathen wives, declaring that they could not bring themselves to separate from them. But no distinction was made; no respect was shown for rank or position. Whoever among the priests or rulers refused to sever his connection with idolaters was immediately separated from the service of the Lord. A grandson of the high priest, having married a daughter of the notorious Sanballat, was not only removed from office, but promptly banished from Israel.” Prophets and Kings, 674.

5 LESSONS FOR US TODAY

  • What lessons should we learn from the work of Ezra and Nehemiah? Isaiah 57:12–14; Romans 15:4.

Note: “In the work of reform to be carried forward today, there is need of men who, like Ezra and Nehemiah, will not palliate or excuse sin, nor shrink from vindicating the honor of God. Those upon whom rests the burden of this work will not hold their peace when wrong is done, neither will they cover evil with a cloak of false charity. They will remember that God is no respecter of persons, and that severity to a few may prove mercy to many. They will remember also that in the one who rebukes evil the spirit of Christ should ever be revealed.

“In their work, Ezra and Nehemiah humbled themselves before God, confessing their sins and the sins of their people, and entreating pardon as if they themselves were the offenders. Patiently they toiled and prayed and suffered.” Prophets and Kings, 675.

“The work of restoration and reform … presents a picture of a work of spiritual restoration that is to be wrought in the closing days of this earth’s history. …

“In the time of the end every divine institution is to be restored. The breach made in the law at the time the Sabbath was changed by man, is to be repaired. God’s remnant people, standing before the world as reformers, are to show that the law of God is the foundation of all enduring reform and that the Sabbath of the fourth commandment is to stand as a memorial of creation, a constant reminder of the power of God. In clear, distinct lines they are to present the necessity of obedience to all the precepts of the Decalogue. Constrained by the love of Christ, they are to co-operate with Him in building up the waste places. They are to be repairers of the breach, restorers of paths to dwell in.” Ibid., 677, 678.

PERSONAL REVIEW QUESTIONS

1 How did Nehemiah promote his reformatory efforts?

2 How was Sabbath keeping restored?

3 God has a present truth in every generation. What is His will today regarding the sanctity and preservation of marriage?

4 Explain the relevance of the experiences of Ezra and Nehemiah in our time.

5 What question should we all ask ourselves as Christ’s witnesses?

© 2014 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Nehemiah, a Decided Reformer

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December 13, 2015 – December 19, 2015

Key Text

“Remember me, O my God, for good.” Nehemiah 13:31.

Study Help: Prophets and Kings, 628–660.

Introduction

“Through this man [Nehemiah] … God purposed to bring blessing to His people in the land of their fathers.” Conflict and Courage, 262.

1 GOD HELPS NEHEMIAH

  • Who was Nehemiah? What news did he receive from Jerusalem that led him to mourn, fast, and pray? Nehemiah 1:2–5.

Note: “Nehemiah had often poured out his soul in behalf of his people. But now as he prayed a holy purpose formed in his mind. He resolved that if he could obtain the consent of the king, and the necessary aid in procuring implements and material, he would himself undertake the task of rebuilding the walls of Jerusalem and restoring Israel’s national strength. And he asked the Lord to grant him favor in the sight of the king, that this plan might be carried out.” Prophets and Kings, 629, 630.

  • How long had Nehemiah waited for an opportunity to talk to the king about his need? Relate their conversation. Nehemiah 2:2, 3.
  • How did Nehemiah’s prayer bring the power of the Almighty to his aid? How did he pray? Nehemiah 2:4–6.

2 IMPORTANT LESSONS FOR US

  • What lesson should we learn from Nehemiah’s prayer? Nehemiah 2:4, last part.

Note: “To pray as Nehemiah prayed in his hour of need is a resource at the command of the Christian under circumstances when other forms of prayer may be impossible. Toilers in the busy walks of life, crowded and almost overwhelmed with perplexity, can send up a petition to God for divine guidance. Travelers by sea and land, when threatened with some great danger, can thus commit themselves to Heaven’s protection. In times of sudden difficulty or peril the heart may send up its cry for help to One Who has pledged Himself to come to the aid of His faithful, believing ones whenever they call upon Him. In every circumstance, under every condition, the soul weighed down with grief and care, or fiercely assailed by temptation, may find assurance, support, and succor in the unfailing love and power of a covenant-keeping God.” Prophets and Kings, 631, 632.

  • Explain Nehemiah’s care to obtain a clear definition of his authority and of the privileges granted him? Nehemiah 2:7–9.

Note: “This example of [Nehemiah’s] wise forethought and resolute action should be a lesson to all Christians. God’s children are not only to pray in faith, but to work with diligent and provident care. They encounter many difficulties and often hinder the working of Providence in their behalf, because they regard prudence and painstaking effort as having little to do with religion. Nehemiah did not regard his duty done when he had wept and prayed before the Lord. He united his petitions with holy endeavor, putting forth earnest, prayerful efforts for the success of the enterprise in which he was engaged. Careful consideration and well-matured plans are as essential to the carrying forward of sacred enterprises today as in the time of the rebuilding of Jerusalem’s walls. …

“And the Lord is still willing to move upon the hearts of those in possession of His goods, in behalf of the cause of truth. Those who labor for Him are to avail themselves of the help that He prompts men to give.” Prophets and Kings, 633, 634.

3 LEARNING TO WORK FOR GOD

  • What was Nehemiah’s first work in Jerusalem, and how did he gain the cooperation of the local people? Nehemiah 2:11–16.

Note: “In secrecy and silence Nehemiah completed his circuit of the walls. [Nehemiah 2:16 quoted.] The remainder of the night he spent in prayer; for he knew that the morning would call for earnest effort to arouse and unite his dispirited and divided countrymen.

“Nehemiah bore a royal commission requiring the inhabitants to co-operate with him in rebuilding the walls of the city, but he did not depend upon the exercise of authority. He sought rather to gain the confidence and sympathy of the people, knowing that a union of hearts as well as of hands was essential in the great work before him.” Prophets and Kings, 636, 637.

  • What appeal did Nehemiah make to the people, and what was their response? Nehemiah 2:17, 18.

Note: “When on the morrow he called the people together he presented such arguments as were calculated to arouse their dormant energies and unite their scattered numbers.

“Nehemiah’s hearers did not know, neither did he tell them, of his midnight circuit of the night before. But the fact that he had made this circuit contributed greatly to his success; for he was able to speak of the condition of the city with an accuracy and a minuteness that astonished his hearers. The impression made upon him as he had looked upon the weakness and degradation of Jerusalem, gave earnestness and power to his words. …

“Having shown that he was sustained by the combined authority of the God of Israel and the Persian king, Nehemiah asked the people directly whether they would take advantage of this opportunity and arise and build the wall.

“The appeal went straight to their hearts. The thought of how Heaven’s favor had been manifested toward them put their fears to shame. …

“Nehemiah’s whole soul was in the enterprise he had undertaken. His hope, his energy, his enthusiasm, his determination, were contagious, inspiring others with the same high courage and lofty purpose.” Prophets and Kings, 637, 638.

4 OPPOSITION FROM THE ENEMIES

  • What method will some use to hide their anger or fear? When the enemies of Israel heard that the Jews had again started to build, how did they laugh at them? Nehemiah 4:1–4.
  • When the enemies of Israel saw that their fears were coming true, what plan did they adopt? Nehemiah 4:11. How did Satan try to discourage the builders through the Jews that refused to collaborate in the work? Verse 12.

Note: “Discouragement came from still another source. ‘The Jews which dwelt by’ (Nehemiah 4:12), those who were taking no part in the work, gathered up the statements and reports of their enemies and used these to weaken courage and create disaffection.” Prophets and Kings, 643.

  • What happened when the Jews were informed of their enemies’ plan? Instead of being intimidated, under what conditions did they continue the work? Nehemiah 4:15–18.

Note: “The opposition and discouragement that the builders in Nehemiah’s day met from open enemies and pretended friends is typical of the experience that those today will have who work for God. Christians are tried, not only by the anger, contempt, and cruelty of enemies, but by the indolence, inconsistency, lukewarmness, and treachery of avowed friends and helpers. Derision and reproach are hurled at them. And the same enemy that leads to contempt, at a favorable opportunity uses more cruel and violent measures.

“Satan takes advantage of every unconsecrated element for the accomplishment of his purposes. Among those who profess to be the supporters of God’s cause there are those who unite with His enemies and thus lay His cause open to the attacks of His bitterest foes. … But, like Nehemiah, God’s people are neither to fear nor to despise their enemies. Putting their trust in God, they are to go steadily forward, doing His work with unselfishness, and committing to His providence the cause for which they stand.” Prophets and Kings, 644, 645.

5 DETECTING SATAN’S PLANS

  • What happened when the enemies of Israel realized the Jews had almost completed the wall? How did the enemies change their tactics? Nehemiah 6:1–3.

Note: “Pretending to desire a compromise of the opposing parties, they [Sanballat and his confederates] sought a conference with Nehemiah, and invited him to meet them in a village on the plain of Ono. But enlightened by the Holy Spirit as to their real purpose, he refused.” Prophets and Kings, 653.

  • What new stratagem did Sanballat and his confederates use? What did Nehemiah answer them? Nehemiah 6:5–8. What mistake was Nehemiah careful to avoid?

Note: “He who by any unguarded act exposes the cause of God to reproach, or weakens the hands of his fellow workers, brings upon his own character a stain not easily removed, and places a serious obstacle in the way of his future usefulness.” Prophets and Kings, 659.

  • Describe the outpouring of emotion upon the completion of the wall and the gates. Nehemiah 8:16, 17. How did the enemies of the people of God feel? Nehemiah 6:15, 16.

PERSONAL REVIEW QUESTIONS

1 What did Nehemiah do before answering King Artaxerxes?

2 How did Nehemiah exercise care in all the arrangements?

3 What did the reformer do first in Jerusalem—and why?

4 How can we gain advantage over the tactics of Satan today—just as the builders of the wall did in their time?

5 What was Nehemiah able to detect about the enemies?

© 2014 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Ezra, the Skilled Scribe

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December 6, 2015 – December 12, 2015

Key Text

“Ezra had prepared his heart to seek the law of the Lord, and to do it, and to teach in Israel statutes and judgments.” Ezra 7:10.

Study Help: Prophets and Kings, 607–624.

Introduction

“The experience of Ezra … attracted the favorable notice of King Artaxerxes, with whom Ezra freely conversed regarding the power of the God of heaven, and His purpose in restoring His people to Jerusalem.” The Review and Herald, January 30, 1908.

1 EZRA AND ARTAXERXES

  • What significance does the name of Artaxerxes Longimanus, king of Medo-Persia, hold in the history of the people of God? Ezra 7:8, 10–14. What year was Artaxerxes’ decree issued?

Note: “It was during his [Artaxerxes’] reign that Ezra and Nehemiah lived and labored. He is the one who in 457 B.C. issued the third and final decree for the restoration of Jerusalem.” Prophets and Kings, 607.

  • What position did Ezra hold in the court of Artaxerxes? How was he able to help God’s people who were still in captivity? Ezra 7:1, 6, 10, 21.

Note: “During his long rule he [Artaxerxes] often showed favor to God’s people, and in his trusted and well-beloved Jewish friends, Ezra and Nehemiah, he recognized men of God’s appointment, raised up for a special work.

“The experience of Ezra while living among the Jews who remained in Babylon was so unusual that it attracted the favorable notice of King Artaxerxes, with whom he talked freely regarding the power of the God of heaven, and the divine purpose in restoring the Jews to Jerusalem.” Prophets and Kings, 607, 608.

2 EZRA’S MAIN WORK

  • What other important work did Ezra accomplish? Ezra 7:10.

Note: “The efforts of Ezra to revive an interest in the study of the Scriptures were given permanency by his painstaking, lifelong work of preserving and multiplying the Sacred Writings. He gathered all the copies of the law that he could find and had these transcribed and distributed. The pure word, thus multiplied and placed in the hands of many people, gave knowledge that was of inestimable value.” Prophets and Kings, 609.

  • What did his faith in God, his love for the people in Israel, and his friendly relationship with the king lead him to do? Ezra 7:9.

Note: “Ezra’s faith that God would do a mighty work for His people, led him to tell Artaxerxes of his desire to return to Jerusalem to revive an interest in the study of God’s word and to assist his brethren in restoring the Holy City. As Ezra declared his perfect trust in the God of Israel as One abundantly able to protect and care for His people, the king was deeply impressed. He well understood that the Israelites were returning to Jerusalem that they might serve Jehovah; yet so great was the king’s confidence in the integrity of Ezra that he showed him marked favor, granting his request and bestowing on him rich gifts for the temple service. He made him a special representative of the Medo-Persian kingdom and conferred on him extensive powers for the carrying out of the purposes that were in his heart.

“The decree of Artaxerxes Longimanus for the restoring and building of Jerusalem, the third issued since the close of the seventy years’ captivity, is remarkable for its expressions regarding the God of heaven, for its recognition of the attainments of Ezra, and for the liberality of the grants made to the remnant people of God.” Prophets and Kings, 609, 610.

  • Summarize the decree of King Artaxerxes. Ezra 7:12–21.

3 LESSONS TO GUARD AND PROTECT

  • What precaution was used in the transfer of the sacred treasure (gold and silver) from Babylon to Jerusalem? Ezra 8:24–29.

Note: “The blessing of God, however, did not make unnecessary the exercise of prudence and forethought. As a special precaution in safeguarding the treasure, Ezra ‘separated twelve of the chief of the priests’—men whose faithfulness and fidelity had been proved—‘and weighed unto them the silver, and the gold, and the vessels, even the offering of the house of our God, which the king, and his counselors, and his lords, and all Israel there present, had offered’ (Ezra 8:24, 25). These men were solemnly charged to act as vigilant stewards over the treasure entrusted to their care. …

“In the appointment of faithful officers to act as treasurers of the Lord’s goods, Ezra recognized the necessity and value of order and organization in connection with the work of God.” Prophets and Kings, 616, 617.

  • What lesson should we all—and especially church leaders and officers—learn from the care and prudence used in the transfer of the Lord’s treasury?

Note: “The care exercised by Ezra in providing for the transportation and safety of the Lord’s treasure teaches a lesson worthy of thoughtful study. Only those whose trustworthiness had been proved were chosen, and they were instructed plainly regarding the responsibility resting on them.” Prophets and Kings, 617.

“Angels of God will preserve His people while they walk in the path of duty, but there is no assurance of such protection for those who deliberately venture upon Satan’s ground.” Testimonies, vol. 5, 198.

  • When they were ready for the long and dangerous journey, what did Ezra and his company do before departure? Ezra 8:21, 23.

Note: “The spirit of true fasting and prayer is the spirit which yields mind, heart, and will to God.” Manuscript Releases, vol. 3, 324.

4 EZRA IS CONSISTENT WITH HIS PROFESSION

  • Why did Ezra decide to require no group of soldiers for protection on the way from Babylon to Jerusalem? Ezra 8:22.

Note: “Ezra and his companions saw an opportunity to magnify the name of God before the heathen. Faith in the power of the living God would be strengthened if the Israelites themselves should now reveal implicit faith in their divine Leader. They therefore determined to put their trust wholly in Him. They would ask for no guard of soldiers. They would give the heathen no occasion to ascribe to the strength of man the glory that belongs to God alone. They could not afford to arouse in the minds of their heathen friends one doubt as to the sincerity of their dependence on God as His people.” Prophets and Kings, 615, 616.

“All were preserved in safety. Their enemies were restrained from harming them.” Ibid., 617.

  • What expressions of the king, in his letter to Ezra, show that Ezra had a beneficial religious influence on the king and his counselors? Ezra 7:11, 15, 21.
  • How did God use the dispersion of the Jews to bring the knowledge of the truth to the attention of the heathen? When did the Lord use a similar method? Acts 8:1.

Note: “From all lands the Jews of the dispersion gathered to Jerusalem. … As these returned to the places of their sojourn, they could spread throughout the world the tidings of the Messiah’s coming. ” The Desire of Ages, 32.

“Often the Israelites seemed unable or unwilling to understand God’s purpose for the heathen. … Christ came to demolish every wall of partition, to throw open every compartment of the temple courts, that every soul may have free access to God.” Prophets and Kings, 367, 370.

5 A WONDERFUL REVIVAL AND REFORMATION

  • Upon his arrival in Jerusalem, what spiritual situation did Ezra find among those who had returned in advance? Ezra 9:1–3.
  • What were the main points of the prayer Ezra offered at the opening of the assembly? Ezra 9:6–15.
  • What did the priests and the people decide in that assembly? Ezra 10:3–5, 7–12.

Note: “Among those [first exiles] who had returned to Jerusalem in former years, there were many who had remained true to God as long as they lived; but a considerable number of the children and the children’s children lost sight of the sacredness of God’s law. Even some of the men entrusted with responsibilities were living in open sin. Their course was largely neutralizing the efforts made by others to advance the cause of God; for so long as flagrant violations of the law were allowed to go unrebuked, the blessing of Heaven could not rest upon the people.” Prophets and Kings, 618, 619.

“[Ezra 9:1–10:5 quoted.]

“This was the beginning of a wonderful reformation. With infinite patience and tact, and with a careful consideration for the rights and welfare of every individual concerned, Ezra and his associates strove to lead the penitent of Israel into the right way.” Ibid., 622.

PERSONAL REVIEW QUESTIONS

1 How was Ezra able to help God’s people under Artaxerxes?

2 What work did Ezra do to help preserve the Bible?

3 How did God help him through his friendship with the king?

4 What lessons of divine protection and personal accountability can we learn from the way the treasury was transported?

5 How was the dispersion of the Jews a tool in evangelism?

© 2014 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – A Great Crisis in Israel

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November 29, 2015 – December 5, 2015

Key Text

“Who knoweth whether thou art come to the kingdom for such a time as this?” Esther 4:14.

Study Help: Prophets and Kings, 598–606.

Introduction

“In the providence of God, Esther, a Jewess who feared the Most High, had been made queen of the Medo-Persian kingdom.” Conflict and Courage, 244.

1 A WICKED DECREE CAUSES A GREAT CRISIS

  • What were the names of the Medo-Persian kings that signed the first two decrees (in B.C. 536 and 528 respectively) allowing the Jews to return to their homeland? Ezra 1:1–3; 6:1, 2, 6–8.
  • What crisis did the children of Israel meet during the reign of Ahasuerus in B.C. 510? Esther 3:8–13. What anguish did the decree cause among the Jews? Esther 4:3.
  • What message had the Lord sent to them before the crisis? Zechariah 2:6–9.

Note: “The Lord foresaw the troublous times that were to follow during the reign of Xerxes—the Ahasuerus of the book of Esther—and He not only wrought a change of feeling in the hearts of men in authority, but also inspired Zechariah to plead with the exiles to return. …

“It was still the Lord’s purpose, as it had been from the beginning, that His people should be a praise in the earth, to the glory of His name.” Prophets and Kings, 598, 599.

2 GOD’S PROVIDENCE DEFEATS THE PLAN OF SATAN

  • When faced with a crisis, what should God’s people always remember? Romans 8:31. How did the providence of God work to defeat the plan of the enemy? Esther 2:15, 16.

Note: “Satan himself, the hidden instigator of the scheme, was trying to rid the earth of those who preserved the knowledge of the true God. …

“But the plots of the enemy were defeated by a Power that reigns among the children of men.” Prophets and Kings, 601.

  • Did the king know that his decree would include his own Jewish wife in the prospective massacre? Why did Mordecai find it providential that Esther was now queen? Esther 4:13, 14.

Note: “Mordecai was a near relative of hers [Esther’s]. In their extremity they decided to appeal to Xerxes in behalf of their people. Esther was to venture into his presence as an intercessor.” Prophets and Kings, 601.

  • What instruction did Queen Esther send to Mordecai? What shows that she was ready to sacrifice her life in behalf of her people? Esther 4:16.

Note: “The crisis that Esther faced demanded quick, earnest action; but both she and Mordecai realized that unless God should work mightily in their behalf, their own efforts would be unavailing. So Esther took time for communion with God, the Source of her strength.” Prophets and Kings, 601.

“The trying experiences that came to God’s people in the days of Esther were not peculiar to that age alone. … The same spirit that in ages past led men to persecute the true church, will in the future lead to the pursuance of a similar course toward those who maintain their loyalty to God. Even now preparations are being made for this last great conflict.” Ibid., 605.

3 WHAT PRAYING AND FASTING CAN DO

  • After Esther had spent three days praying and fasting, what favorable reaction did she receive when she appeared before her husband? Esther 5:1–3.

Note: “At a time when it seemed that no power could save them, Esther and the women associated with her, by fasting and prayer and prompt action, met the issue.” Conflict and Courage, 245.

  • What invitation did Esther extend to her husband and Haman, and what was Haman’s reaction upon its fulfillment? Esther 5:4, 5, 12, 13. What did Haman’s wife suggest to him when she saw his hatred of Mordecai? Verse 14.
  • How was God’s providence at work the night before the second banquet? Esther 6:1–3. What did the king tell Haman to do just as he arrived to ask permission to kill Mordecai? Verses 4–10.
  • How did Haman feel when he hurried home to tell what had just happened? Esther 6:11, 12. What warning did Zeresh give her husband? Verse 13.

Note: “God’s love for us is proved daily; yet we are thoughtless of His favors and indifferent to His entreaties. He seeks to impress us with His Spirit of tenderness, His love and forbearance; but we scarcely recognize the marks of His kindness and have little sense of the lesson of love He desires us to learn. Some, like Haman, forget all God’s favors, because Mordecai is before them and is not disgraced; because their hearts are filled with enmity and hatred rather than love, the spirit of our dear Redeemer, Who gave His precious life for His enemies. We profess to have the same Father, to be bound for the same immortal home, to enjoy the same solemn faith, and to believe the same testing message; and yet many are at strife with one another like quarrelsome children.” Testimonies, vol. 4, 222, 223.

4 GOD CAN REVERSE DIFFICULT SITUATIONS

  • What petition did Esther make to King Ahasuerus at the second banquet? Esther 7:3, 4. Astonished by the words of Esther, what did the king ask her? Verses 5, 6.
  • What did the chamberlains suggest to the king when they saw his anger against Haman? Esther 7:7, 10. What should wicked people bear in mind when they are intent on hurting others? Proverbs 26:27.

Note: “Mordecai was given the position of honor formerly occupied by Haman. He ‘was next unto King Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren’ (Esther 10:3); and he sought to promote the welfare of Israel. Thus did God bring His chosen people once more into favor at the Medo-Persian court, making possible the carrying out of His purpose to restore them to their own land. But it was not until several years later, in the seventh year of Artaxerxes I, the successor of Xerxes the Great, that any considerable number returned to Jerusalem, under Ezra.” Prophets and Kings, 602, 605.

  • What counter decree was ordered by Ahasuerus? Esther 8:5, 13. How were the Jews, who had been seeking the Lord’s help through prayer and fasting, delivered? Esther 9:1, 2, 16, 17.

Note: “God wrought marvelously for His penitent people; and a counter decree issued by the king, allowing them to fight for their lives, was rapidly communicated to every part of the realm by mounted couriers, who were ‘hastened and pressed on by the king’s commandment’ (Esther 8:14).” Prophets and Kings, 602.

“For certain things, fasting and prayer are recommended and appropriate. In the hand of God they are a means of cleansing the heart and promoting a receptive frame of mind. We obtain answers to our prayers because we humble our souls before God.” Counsels on Diet and Foods, 187, 188.

5 HOW HISTORY WILL BE REPEATED

  • What prophetic words will the commandment-keeping people of God see fulfilled in the near future? Matthew 24:9; Revelation 12:17.

Note: “The same spirit that in ages past led men to persecute the true church, will in the future lead to the pursuance of a similar course toward those who maintain their loyalty to God. Even now preparations are being made for this last great conflict.

“The decree that will finally go forth against the remnant people of God will be very similar to that issued by Ahasuerus against the Jews. Today the enemies of the true church see in the little company keeping the Sabbath commandment, a Mordecai at the gate. …

“Satan will arouse indignation against the minority who refuse to accept popular customs and traditions. Men of position and reputation will join with the lawless and the vile to take counsel against the people of God. Wealth, genius, education, will combine to cover them with contempt. Persecuting rulers, ministers, and church members will conspire against them. With voice and pen, by boasts, threats, and ridicule, they will seek to overthrow their faith. By false representations and angry appeals, men will stir up the passions of the people. Not having a ‘Thus saith the Scriptures’ to bring against the advocates of the Bible Sabbath, they will resort to oppressive enactments to supply the lack. … On this battlefield will be fought the last great conflict in the controversy between truth and error.” Prophets and Kings, 605, 606.

PERSONAL REVIEW QUESTIONS

1 How did God foretell the crisis during Esther’s reign faced by the Jews?

2 What was Esther’s first step in seeking to avert the catastrophe?

3 How did God change the plans of evil men and devils in Esther’s time? Will He do the same today?

4 How did God punish Haman for instigating the crisis?

5 How did God use this crisis, providentially, as a tool for evangelism—and explain the way history will victoriously repeat itself.

© 2014 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – What Is Gospel Ministry?

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January 24, 2016 – January 30, 2016

Key Text

“Ye have the poor with you always, and whensoever ye will ye may do them good.” Mark 14:7.

Study Help: The Desire of Ages, 637–641.

Introduction

“The fallen, the erring, and the sinful, Christ’s love embraces; and every deed of kindness done to uplift a fallen soul, every act of mercy, is accepted as done to Him.” Lift Him Up, 82.

1 WE ARE GOD’S STEWARDS

  • From the abundance with which God blesses the earth, what provision has He made for sustaining the poor? Psalms 65:9–11; 68:10; 107:9.
  • What duty does Christ enjoin on His followers when He says, “Blessed are the merciful”? Matthew 5:7.

Note: “There never was a time when there was greater need for the exercise of mercy than today. The poor are all around us, the distressed, the afflicted, the sorrowing, and those who are ready to perish.

“Those who have acquired riches have acquired them through the exercise of the talents that were given them of God, but these talents for the acquiring of property were given to them that they might relieve those who are in poverty. These gifts were bestowed upon men by Him who maketh His sun to shine and His rain to fall upon the just and the unjust, that by the fruitfulness of the earth men might have abundant supplies for all their need.” Welfare Ministry, 15.

2 OUR DUTY TO THE WORLD

  • Since, according to I John 5:19, the whole world is under the control of the power of darkness, what misery exists even in so-called Christian countries?

Note: “While God in His providence has laden the earth with His bounties and filled its storehouses with the comforts of life, want and misery are on every hand. A liberal Providence has placed in the hands of His human agents an abundance to supply the necessities of all, but the stewards of God are unfaithful. In the professed Christian world there is enough expended in extravagant display to supply the wants of all the hungry and to clothe the naked. Many who have taken upon themselves the name of Christ are spending His money for selfish pleasure, for the gratification of appetite, for strong drink and rich dainties, for extravagant houses and furniture and dress, while to suffering human beings they give scarcely a look of pity or a word of sympathy.

“What misery exists in the very heart of our so-called Christian countries! Think of the condition of the poor in our large cities. In these cities there are multitudes of human beings who do not receive as much care and consideration as are given to the brutes. There are thousands of wretched children, ragged and half starved, with vice and depravity written on their faces.” Testimonies, vol. 6, 274, 275.

  • What blessings does God want us to impart to the world besides the knowledge of the way of salvation? Isaiah 58:7; James 1:27.

Note: “Some think that if they give money to this work, it is all they are required to do; but this is an error. Donations of money cannot take the place of personal ministry. It is right to give our means, and many more should do this; but according to their strength and opportunities, personal service is required of all.

“The work of gathering in the needy, the oppressed, the suffering, the destitute, is the very work which every church that believes the truth for this time should long since have been doing.” Testimonies, vol. 6, 275, 276.

“Heavenly angels are waiting for human beings to cooperate with them in the practical carrying out of the principles of truth. It is through the agency of our sanitariums and kindred enterprises that much of this work is to be done.” Ibid., vol. 7, 58, 59.

3 “THOU SHALT LOVE THY NEIGHBOUR AS THYSELF”

  • What kind of self-sacrifice is a genuine representation of the character of Christ? Galatians 6:9, 10; Romans 12:20.

Note: “We are to show the tender sympathy of the Samaritan in supplying physical necessities, feeding the hungry, bringing the poor that are cast out to our homes, gathering from God every day grace and strength that will enable us to reach to the very depths of human misery and help those who cannot possibly help themselves.” Testimonies, vol. 6, 276.

“The lesson [in the story of the good Samaritan] is no less needed in the world today than when it fell from the lips of Jesus. Selfishness and cold formality have well-nigh extinguished the fire of love, and dispelled the graces that should make fragrant the character. Many who profess His name have lost sight of the fact that Christians are to represent Christ. Unless there is practical self-sacrifice for the good of others, in the family circle, in the neighborhood, in the church, and wherever we may be, then whatever our profession, we are not Christians.” The Desire of Ages, 504.

  • How can we best arouse the religious interest of our neighbors? 2 Thessalonians 3:13.

Note: “Every church member should feel it his special duty to labor for those living in his neighborhood. Study how you can best help those who take no interest in religious things. As you visit your friends and neighbors, show an interest in their spiritual as well as in their temporal welfare. Present Christ as a sin-pardoning Saviour. Invite your neighbors to your home, and read with them from the precious Bible and from books that explain its truths. This, united with simple songs and fervent prayers, will touch their hearts. Let church members educate themselves to do this work. This is just as essential as to save the benighted souls in foreign countries. While some feel the burden of souls afar off, let the many who are at home feel the burden of precious souls around them and work just as diligently for their salvation.” Testimonies, vol. 6, 276.

4 A SPECIAL BLESSING TO THE MERCIFUL

  • When Christ shall come in His glory, how many classes of people will there be? What will He say to those on His “right hand”? Matthew 25:34–36.

Note: “Those whom Christ commends in the judgment may have known little of theology, but they have cherished His principles. Through the influence of the divine Spirit they have been a blessing to those about them. Even among the heathen are those who have cherished the spirit of kindness; before the words of life had fallen upon their ears, they have befriended the missionaries, even ministering to them at the peril of their own lives. Among the heathen are those who worship God ignorantly, those to whom the light is never brought by human instrumentality, yet they will not perish. Though ignorant of the written law of God, they have heard His voice speaking to them in nature, and have done the things that the law required. Their works are evidence that the Holy Spirit has touched their hearts, and they are recognized as the children of God.

“How surprised and gladdened will be the lowly among the nations, and among the heathen, to hear from the lips of the Saviour, ‘Inasmuch as ye have done it unto one of the least of these My brethren, ye have done it unto Me’ (Matthew 25:40)! How glad will be the heart of Infinite Love as His followers look up with surprise and joy at His words of approval! …

“He [Christ] identifies Himself with every child of humanity. That we might become members of the heavenly family, He became a member of the earthly family. He is the Son of man, and thus a brother to every son and daughter of Adam.” The Desire of Ages, 638.

  • Why should we be merciful to all kinds of sinners? Matthew 25:37–40.

Note: “His [Christ’s] followers are not to feel themselves detached from the perishing world around them. They are a part of the great web of humanity; and Heaven looks upon them as brothers to sinners as well as to saints. The fallen, the erring, and the sinful, Christ’s love embraces; and every deed of kindness done to uplift a fallen soul, every act of mercy, is accepted as done to Him.” The Desire of Ages, 638.

5 LET US BE UNSELFISH WORKERS

  • How does the apostle Paul admonish us to cooperate with the angels of heaven in their ministry for sinners? Hebrews 13:1, 2.

Note: “As you open your door to Christ’s needy and suffering ones, you are welcoming unseen angels. You invite the companionship of heavenly beings. They bring a sacred atmosphere of joy and peace. They come with praises upon their lips, and an answering strain is heard in heaven. Every deed of mercy makes music there. The Father from His throne numbers the unselfish workers among His most precious treasures.” The Desire of Ages, 639.

“Many feel that it would be a great privilege to visit the scenes of Christ’s life on earth, to walk where He trod, to look upon the lake beside which He loved to teach, and the hills and valleys on which His eyes so often rested. But we need not go to Nazareth, to Capernaum, or to Bethany, in order to walk in the steps of Jesus. We shall find His footprints beside the sickbed, in the hovels of poverty, in the crowded alleys of the great city, and in every place where there are human hearts in need of consolation. In doing as Jesus did when on earth, we shall walk in His steps.” Ibid., 640.

“In all who suffer for My name, said Jesus, you are to recognize Me. As you would minister to Me, so you are to minister to them. This is the evidence that you are My disciples.” Ibid., 638.

PERSONAL REVIEW QUESTIONS

1 What duty is implied in the words, “Blessed are the merciful”?

2 Describe the far-reaching scope of true evangelism.

3 What kind of self-sacrifice is a genuine representation of the character of Christ?

4 How can we best arouse the religious interest of our neighbors?

5 When Christ shall come in His glory, what will He say to those on His right hand?

Copyright © 2014 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – A United Work

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January 17, 2016 – January 23, 2016

Key Text

“And [Christ appointed different responsibilities and offices] … for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: till we all come in the unity of the faith.” Ephesians 4:11–13.

Study Help: Early Writings, 100.

Introduction

“ ‘The church must flee to God’s Word and become established upon gospel order, which has been overlooked and neglected.’ This is indispensably necessary in order to bring the church into the unity of the faith.” Early Writings, 100.

1 A KEY TO PROGRESS

  • Does Christ call us to labor independently from all others or does He want us to work in unity with those who submit to God? On what condition would the early church go forth from victory to victory? John 17:21–23.

Note: “As they [the disciples of the early church] should continue to labor unitedly, heavenly messengers would go before them, opening the way; hearts would be prepared for the reception of truth. … Nothing could withstand her onward progress.” The Acts of the Apostles, 91.

  • If the disciples failed to labor unitedly as the body of Christ, what would they be able to do? John 15:4, 5.

Note: “The proclamation of the gospel was to be worldwide in its extent, and the messengers of the cross could not hope to fulfill their important mission unless they should remain united in the bonds of Christian unity.” The Acts of the Apostles, 90.

2 CHOOSING MEN AND WOMEN FOR GOD’S SERVICE

  • As the membership of the early church grew, what step was taken in harmony with gospel order? Acts 6:2, 3. Who selected the men to be ordained as deacons? What moral and spiritual qualities were considered as a main requirement?

Note: “[Acts 6:2–4 quoted.]

“The church accordingly selected seven men full of faith and the wisdom of the Spirit of God, to attend to the business pertaining to the cause.” The Story of Redemption, 259, 260.

“[Acts 6:1–7 quoted.]

“The Lord here gives us an example of the care that should be exercised when choosing men for His service.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1056.

  • How was God consulted by the congregation concerning these candidates for ordination? Acts 6:6. How should we follow the example of the early Christians in this regard? Acts 13:1–3.

Note: “Brethren of experience and of sound minds should assemble, and following the word of God and the sanction of the Holy Spirit, should, with fervent prayer, lay hands upon those who have given full proof that they have received their commission of God, and set them apart to devote themselves entirely to His work. This act would show the sanction of the church to their going forth as messengers to carry the most solemn message ever given to men.” Early Writings, 101.

  • How were they able to have a united influence upon the entire flock? I Corinthians 1:10; 2:16.

Note: “The order that was maintained in the early Christian church made it possible for them to move forward solidly as a well-disciplined army clad with the armor of God. The companies of believers, though scattered over a large territory, were all members of one body; all moved in concert and in harmony with one another.” The Acts of the Apostles, 95, 96.

3 QUALIFICATIONS FOR GOOD CHRISTIAN SERVICE

  • What qualifications should prospective soul winners develop under the direction of the Holy Spirit? Matthew 9:38; I Timothy 3:2–7. Why is self-education necessary?

Note: “The work committed to the disciples would require great efficiency; for the tide of evil ran deep and strong against them.” The Acts of the Apostles, 31.

“Those in the service of God must show animation and determination in the work of winning souls.” Testimonies, vol. 6, 418.

“Those who make no decided effort, but simply wait for the Holy Spirit to compel them to action, will perish in darkness.” Christian Service, 228.

  • Genuineness, integrity: 2 Corinthians 6:3; I Peter 3:16.

Note: “Paul carried with him the atmosphere of heaven. All who associated with him felt the influence of his union with Christ. The fact that his own life exemplified the truth he proclaimed, gave convincing power to his preaching. Here lies the power of the truth. The unstudied, unconscious influence of a holy life is the most convincing sermon that can be given in favor of Christianity. Argument, even when unanswerable, may provoke only opposition; but a godly example has a power that it is impossible wholly to resist.” Gospel Workers, 59.

  • Decorum, courtesy, politeness (Christian dignity): Colossians 4:6. Humility: John 3:30.

Note: “The man of God, the minister of Christ, is required to be thoroughly furnished unto all good works. A pompous minister, all dignity, is not needed for this good work. But decorum is necessary in the desk. A minister of the gospel should not be regardless of his attitude.” Testimonies, vol. 1, 648.

“The minister of Christ should possess sobriety, meekness, love, long-suffering, forbearance, pity, and courtesy. He should be circumspect, elevated in thought and conversation, and of blameless deportment. This is gospel dignity.” Testimonies, vol. 2, 568, 569.

4 MORE QUALIFICATIONS FOR GOOD CHRISTIAN SERVICE

  • Tact: 2 Timothy 2:22–26. Honesty, faithfulness: Acts 6:3; I Corinthians 4:2.

Note: “If a man has tact, industry, and enthusiasm, he will make a success in temporal business, and the same qualities, consecrated to the work of God, will prove even doubly efficient; for divine power will be combined with human effort.” Testimonies, vol. 5, 276.

“When responsibilities are to be entrusted to an individual, the question is not asked whether he is eloquent or wealthy, but whether he is honest, faithful, and industrious; for whatever may be his accomplishments, without these qualifications he is utterly unfit for any position of trust.” Ibid., vol. 4, 413.

  • Sober-mindedness (having cautious, moderate ideas, and calm judgment): Titus 1:8; I Peter 1:13; 5:8. Cleanliness, tidiness, orderliness: I Corinthians 14:40.

Note: “Ministers should love order and should discipline themselves, and then they can successfully discipline the church of God and teach them to work harmoniously like a well-drilled company of soldiers. …

“Angels … turn away in grief, for they are not authorized to bless confusion, distraction, and disorganization.” Testimonies, vol. 1, 649.

  • Mental culture, cultured speech, correct language: 2 Timothy 2:15.

Note: “Men have labored with a measure of success who have had little training in school or college; but these might have attained a greater measure of success, and might have been more efficient laborers, if at the very start they had acquired mental discipline.” Gospel Workers, 92.

“Unless we can clothe our ideas in appropriate language, of what avail is our education?” Testimonies, vol. 6, 380.

“The right culture and use of the power of speech has to do with every line of Christian work. … We should accustom ourselves to speak in pleasant tones, to use pure and correct language, and words that are kind and courteous.” Christian Service, 223.

5 COOPERATION

  • What lesson should we learn from farm work before we can expect the Lord to bless our evangelistic efforts? I Corinthians 3:6–9.

Note: “The Lord desires that the cities shall be worked by the united efforts of laborers of different capabilities. All are to look to Jesus for direction, not depending on man for wisdom, lest they be led astray. As laborers together with God they should seek to be in harmony with one another. There should be frequent councils and earnest, wholehearted cooperation. Yet all are to look to Jesus for wisdom, not depending upon men alone for direction.” Testimonies, vol. 9, 109.

  • In the first place, on what does the progress of our evangelistic work depend? Psalm 127:1.

Note: “It is not the power that emanates from men that makes the work successful, it is the power of the heavenly intelligences working with the human agent that brings the work to perfection. A Paul may plant, and an Apollos may water, but it is God that giveth the increase. Man cannot do God’s part of the work. As a human agent he may cooperate with the divine intelligences, and in simplicity and meekness do his best, realizing that God is the great Master Workman. Although the workmen may be buried, the work will not cease, but it will go on to completion.” The Review and Herald, November 14, 1893.

PERSONAL REVIEW QUESTIONS

1 Explain the practical benefits of working unitedly in evangelistic efforts.

2 Name some steps the church must take prior to performing ordinations.

3 What qualities are essential in soul winning?

4 How can we cultivate the essential qualifications for Christian service?

5 What agriculture illustration helps us to understand evangelism?

Copyright © 2014 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The First Missionary Tour

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January 10, 2016 – January 16, 2016

Key Text

“He [Jesus] called His twelve disciples … and … sent them to preach the kingdom of God.” Luke 9:1, 2.

Study Help: The Desire of Ages, 349–358.

Introduction

“These disciples were to be heralds of the truth, to prepare the way for the coming of the Master. The burden of their message was a repetition of that of John the Baptist and of Christ Himself, ‘The kingdom of God is at hand’ (Mark 1:15).” The Review and Herald, March 23, 1897.

1 A CALL TO REPENTANCE

  • With what message did Christ send His twelve disciples after a period of training? Matthew 10:7.
  • What power did Christ give to them, and what was His admonition afterwards in view of their success? Mark 6:7; Luke 10:20. What benefits are there in sending out evangelists two by two?

Note: “Calling the twelve about Him, Jesus bade them go out two and two through the towns and villages. None were sent forth alone, but brother was associated with brother, friend with friend. Thus they could help and encourage each other, counseling and praying together, each one’s strength supplementing the other’s weakness. In the same manner He afterward sent forth the seventy. It was the Saviour’s purpose that the messengers of the gospel should be associated in this way. In our own time evangelistic work would be far more successful if this example were more closely followed.” The Desire of Ages, 350.

2 HELPING THE NEEDY

  • During His ministry, how did Christ divide His time? Matthew 4:23, 24.

Note: “During His ministry Jesus devoted more time to healing the sick than to preaching. His miracles testified to the truth of His words, that He came not to destroy but to save.” The Desire of Ages, 350.

  • What promise will be fulfilled toward those who, in the Spirit of Christ, help the needy and preach His message? Isaiah 58:8.

Note: “The followers of Christ are to labor as He did. We are to feed the hungry, clothe the naked, and comfort the suffering and afflicted. We are to minister to the despairing and inspire hope in the hopeless. And to us also the promise will be fulfilled, ‘Thy righteousness shall go before thee; the glory of the Lord shall be thy rearward’ (Isaiah 58:8). The love of Christ, manifested in unselfish ministry, will be more effective in reforming the evildoer than will the sword or the court of justice. These are necessary to strike terror to the lawbreaker, but the loving missionary can do more than this.” The Desire of Ages, 350, 351.

  • Christian missionaries will not be involved today in pseudo-miraculous healings; but what can they do?

Note: “The missionary cannot only relieve physical maladies, but he can lead the sinner to the Great Physician, Who can cleanse the soul from the leprosy of sin. Through His servants, God designs that the sick, the unfortunate, those possessed of evil spirits, shall hear His voice. Through His human agencies He desires to be a Comforter such as the world knows not.” The Desire of Ages, 351.

“Not only should those who believe the truth practice health reform but they should also teach it diligently to others; for it will be an agency through which the truth can be presented to the attention of unbelievers. They will reason that if we have such sound ideas in regard to health and temperance, there must be something in our religious belief that is worth investigation.” Evangelism, 514.

3 EFFECTIVE HOUSE-TO-HOUSE WORK

  • What instruction did Christ give to His disciples in effective house-to-house work? Matthew 10:11–14; Luke 10:5.

Note: “In every place they [the disciples] were to accept the hospitality of those who were worthy, those who would welcome them heartily as if entertaining Christ Himself. They were to enter the dwelling with the beautiful salutation, ‘Peace be to this house’ (Luke 10:5). That home would be blessed by their prayers, their songs of praise, and the opening of the Scriptures in the family circle.” The Desire of Ages, 351, 352.

  • In their first missionary tour, to whom were the disciples to go first? Matthew 10:5, 6. Why?

Note: “If they [the disciples] had now preached the gospel to the Gentiles or the Samaritans, they would have lost their influence with the Jews. By exciting the prejudice of the Pharisees they would have involved themselves in controversy which would have discouraged them at the outset of their labors. Even the apostles were slow to understand that the gospel was to be carried to all nations. Until they themselves could grasp this truth they were not prepared to labor for the Gentiles. If the Jews would receive the gospel, God purposed to make them His messengers to the Gentiles.” The Desire of Ages, 351.

  • When the 70 disciples were to enter people’s homes, how did Jesus counsel them to show gratitude and respect for the hospitality of the householders? Luke 10:7–9. Why?

Note: “[Luke 10:1–3, 8, 9 quoted.] …

“They [the seventy disciples] were not to lose sight of this message, nor to enter into controversy over matters that were unessential, or that would close the door to the important truths Jesus had bid them teach.” This Day With God, 113.

4 SHEEP IN THE MIDST OF WOLVES

  • What is the meaning of Christ’s warning in Matthew 10:16?

Note: “The servants of Christ are not to act out the dictates of the natural heart. They need to have close communion with God, lest, under provocation, self rise up, and they pour forth a torrent of words that are unbefitting, that are not as dew or the still showers that refresh the withering plants. This is what Satan wants them to do; for these are his methods. … But God’s servants are to be representatives of Him. He desires them to deal only in the currency of heaven, the truth that bears His own image and superscription. The power by which they are to overcome evil is the power of Christ. The glory of Christ is their strength. They are to fix their eyes upon His loveliness. Then they can present the gospel with divine tact and gentleness. And the spirit that is kept gentle under provocation will speak more effectively in favor of the truth than will any argument, however forcible.

“Those who are brought in controversy with the enemies of truth have to meet, not only men, but Satan and his agents. Let them remember the Saviour’s words, ‘Behold, I send you forth as lambs among wolves’ (Luke 10:3). Let them rest in the love of God, and the spirit will be kept calm, even under personal abuse. The Lord will clothe them with a divine panoply. His Holy Spirit will influence the mind and heart, so that their voices shall not catch the notes of the baying of the wolves.” The Desire of Ages, 353.

“Those who are under the influence of the Spirit of God will not be fanatical, but calm and steadfast, free from extravagance in thought, word, or deed. Amid the confusion of delusive doctrines, the Spirit of God will be a guide and a shield to those who have not resisted the evidences of truth, silencing every other voice but that which comes from Him Who is the truth.” Gospel Workers, 289.

  • What did Christ mean when, continuing His instructions to His disciples, He said, “Beware of men”? Matthew 10:17.

Note: “They [the disciples] were not to put implicit confidence in those who knew not God, and open to them their counsels; for this would give Satan’s agents an advantage.” The Desire of Ages, 354.

5 CONFESSING CHRIST

  • Continuing His instruction, how did Christ stress the importance of confessing Him correctly before people? Matthew 10:32, 33.

Note: “You are to be My witnesses upon earth, channels through which My grace can flow for the healing of the world. So I will be your representative in heaven. The Father beholds not your faulty character, but He sees you as clothed in My perfection. I am the medium through which Heaven’s blessings shall come to you. And everyone who confesses Me by sharing My sacrifice for the lost shall be confessed as a sharer in the glory and joy of the redeemed.

“He who would confess Christ must have Christ abiding in him. He cannot communicate that which he has not received. The disciples might speak fluently on doctrines, they might repeat the words of Christ Himself; but unless they possessed Christlike meekness and love, they were not confessing Him. A spirit contrary to the spirit of Christ would deny Him, whatever the profession. Men may deny Christ by evilspeaking, by foolish talking, by words that are untruthful or unkind. They may deny Him by shunning life’s burdens, by the pursuit of sinful pleasure. They may deny Him by conforming to the world, by uncourteous behavior, by the love of their own opinions, by justifying self, by cherishing doubt, borrowing trouble, and dwelling in darkness. In all these ways they declare that Christ is not in them.” The Desire of Ages, 357.

  • What assurance may all who confess Christ faithfully claim? Revelation 3:5.

PERSONAL REVIEW QUESTIONS

1 Explain the mission entrusted to the 70 disciples.

2 What can Christians do for the sick today?

3 Name some key elements in effective house-to-house evangelism.

4 How are we to understand the phrase “sheep in the midst of wolves”?

5 What are some ways by which we represent Christ correctly or incorrectly?

Copyright © 2014 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Jesus Called Twelve

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January 3, 2016 – January 9, 2016

Key Text

“He [Jesus] ordained twelve, that they should be with Him, and that He might send them forth to preach.” Mark 3:14.

Study Help: The Desire of Ages, 290–297.

Introduction

“Jesus had called His disciples that He might send them forth as His witnesses, to declare to the world what they had seen and heard of Him. Their office was the most important to which human beings had ever been called, and was second only to that of Christ Himself. They were to be workers together with God for the saving of the world.” The Review and Herald, January 11, 1912.

1 TWELVE APOSTLES

  • What kinds of people did Christ train to proclaim the message of salvation to the world? What were their names? Matthew 10:2–4.

Note: “Our Saviour … connected with Himself men who were faulty in character, and granted them the benefits of His teachings and example, that they might have an opportunity to see their errors and correct them.” The Great Controversy, 43.

  • What statement of Christ shows that He knew the character of those men? John 6:70.

Note: “The Saviour knew the character of the men whom He had chosen; all their weaknesses and errors were open before Him.” The Desire of Ages, 291.

“Among the twelve apostles was a traitor. Judas was accepted, not because of his defects of character, but notwithstanding them.” The Great Controversy, 43, 44.

2 JUDAS

  • How and why did Christ accept Judas? Matthew 8:19, 20.

Note: “While Jesus was preparing the disciples for their ordination, one who had not been summoned urged his presence among them. It was Judas Iscariot, a man who professed to be a follower of Christ. He now came forward, soliciting a place in this inner circle of disciples. With great earnestness and apparent sincerity he declared, ‘Master, I will follow Thee whithersoever Thou goest.’ Jesus neither repulsed nor welcomed him, but uttered only the mournful words: ‘The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay His head’ (Matthew 8:19, 20). …

“The disciples were anxious that Judas should become one of their number. He was of commanding appearance, a man of keen discernment and executive ability, and they commended him to Jesus as one who would greatly assist Him in His work. They were surprised that Jesus received him so coolly.” The Desire of Ages, 293, 294.

  • What choice was open before Judas, as it is for all of us? Deuteronomy 30:19.

Note: “If he [Judas] would open his heart to Christ, divine grace would banish the demon of selfishness, and even Judas might become a subject of the kingdom of God. …

“Judas had the same opportunities as had the other disciples. He listened to the same precious lessons. But the practice of the truth, which Christ required, was at variance with the desires and purposes of Judas.” The Desire of Ages, 294, 295.

  • In what way alone could Judas have chosen life, and what would have such a choice involved on his part? John 1:12, 13; I Peter 1:22, 23.

Note: “He [Judas] was connected with the disciples, that, through the instruction and example of Christ, he might learn what constitutes Christian character, and thus be led to see his errors, to repent, and, by the aid of divine grace, to purify his soul ‘in obeying the truth’ (I Peter 1:22).” The Great Controversy, 44.

3 “LEARN OF ME”

  • How does the apostle Paul describe the simplicity of the men and women called to work for God? I Corinthians 1:26–28.

Note: “God takes men as they are, with the human elements in their character, and trains them for His service, if they will be disciplined and learn of Him. They are not chosen because they are perfect, but notwithstanding their imperfections, that through the knowledge and practice of the truth, through the grace of Christ, they may become transformed into His image.” The Desire of Ages, 294.

“In the common walks of life there is many a toiler patiently treading the round of his daily tasks, unconscious of latent powers that, roused to action, would place him among the world’s great leaders. The touch of a skillful hand is needed to arouse and develop those dormant faculties.” Counsels to Parents, Teachers, and Students, 511.

  • What did the call to service for Christ mean for those first disciples? Luke 14:27, 33; Ephesians 4:20–24.

Note: “All the disciples had serious faults when Jesus called them to His service. Even John, who came into closest association with the meek and lowly One, was not himself naturally meek and yielding. He and his brother were called ‘the sons of thunder’ (Mark 3:17). …

“[But] by beholding Christ, they became transformed in character.” The Desire of Ages, 295, 296.

  • Of whom did the disciples need to learn in order to fulfill their calling? Upon what principle was their education based? Matthew 11:29; John 17:26.

Note: “A life devoted to God should not be a life of ignorance. Many speak against education because Jesus chose uneducated fishermen to preach the gospel. They assert that He showed preference for the uneducated. But there were many learned and honorable men who believed the teaching of Christ. Had these fearlessly obeyed the convictions of their consciences, they would have followed Him.” Counsels to Parents, Teachers, and Students, 511.

4 MAKING OUR CALLING SURE

  • What does the apostle Paul mean when he says that he was always praying for the believers in Thessalonica “that our God would count you worthy of this calling”? 2 Thessalonians 1:11.
  • How are the “partakers of the heavenly calling” (Hebrews 3:1) instructed to make their calling sure? 2 Peter 1:2–11.

Note: “You are not to think that you must wait until you have perfected one grace before cultivating another. No; they are to grow up together, fed continually from the fountain of charity; every day that you live, you can be perfecting the blessed attributes fully revealed in the character of Christ; and when you do this, you will bring light, love, peace, and joy into your homes.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 943.

  • What instruction is especially given to those who feel that they have been called to be evangelists? 2 Timothy 2:15.

Note: “If the worker has consecrated himself fully to God and is diligent in prayer for strength and heavenly wisdom, the grace of Christ will be his teacher, and he will overcome his defects and become more and more intelligent in the things of God. But let none take license from this to be indolent, to squander time and opportunities, and neglect the training that is essential in order to become efficient. The Lord is not pleased with those who, having had opportunities to obtain knowledge, neglect to improve the privileges placed within their reach. …

“Above all other people on earth the man whose mind is enlightened by the word of God will feel that he must give himself to greater diligence in the perusal of the Bible and to a diligent study of the sciences; for his hope and his calling are greater than any other. The more closely man is connected with the Source of all knowledge and wisdom, the more he can be helped intellectually as well as spiritually.” Counsels to Parents, Teachers, and Students, 510.

5 JESUS STILL CALLS MEN AND WOMEN

  • In this time of the end, what Scriptures should we bear in mind with regard to the finishing of God’s work on earth? Matthew 24:14; 9:37, 38; 2 Corinthians 4:7.

Note: “He Who called the fishermen of Galilee is still calling men to His service. And He is just as willing to manifest His power through us as through the first disciples. However imperfect and sinful we may be, the Lord holds out to us the offer of partnership with Himself, of apprenticeship to Christ. He invites us to come under the divine instruction, that, uniting with Christ, we may work the works of God. …

“[2 Corinthians 4:7, RV quoted.] This is why the preaching of the gospel was committed to erring men rather than to the angels. It is manifest that the power which works through the weakness of humanity is the power of God. … Having been in peril themselves, they are acquainted with the dangers and difficulties of the way, and for this reason are called to reach out for others in like peril. There are souls perplexed with doubt, burdened with infirmities, weak in faith, and unable to grasp the Unseen; but a friend whom they can see, coming to them in Christ’s stead, can be a connecting link to fasten their trembling faith upon Christ.

“We are to be laborers together with the heavenly angels in presenting Jesus to the world. With almost impatient eagerness the angels wait for our co-operation; for man must be the channel to communicate with man. And when we give ourselves to Christ in wholehearted devotion, angels rejoice that they may speak through our voices to reveal God’s love.” The Desire of Ages, 297.

PERSONAL REVIEW QUESTIONS

1 Although Jesus knew that Judas would betray Him, why and how did He accept Judas?

2 How can we avoid the tragic mistakes of Judas?

3 Explain some key aims and requirements in colaboring with Christ.

4 What is the real secret of successful evangelism?

5 How are we instructed to make our calling sure?

Copyright © 2014 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – “We Have Found the Messias”

by

December 27, 2015 – January 2, 2016

Key Text

“Behold the Lamb of God, Which taketh away the sin of the world.” John 1:29.

Study Help: The Desire of Ages, 132–143.

Introduction

“John was sent in the spirit and power of Elijah to prepare the way of Jesus. Those who rejected the testimony of John were not benefited by the teachings of Jesus.” Early Writings, 259.

1 JOHN THE BAPTIST

  • Considering the interview of John the Baptist with the Jerusalem authorities, what lessons can we learn from the way the Baptist identified himself and his work? John 1:19–28.

Note: “When the Baptist [John] began his ministry, many thought that he might be the prophet Moses risen from the dead.” The Desire of Ages, 135.

  • What did John declare the day after the interview with the priests and Levites? John 1:29–34.

Note: “With awe and wonder the people looked upon the One just declared to be the Son of God. They had been deeply moved by the words of John. He had spoken to them in the name of God. They had listened to him day after day as he reproved their sins, and daily the conviction that he was sent of Heaven had strengthened. But who was this One greater than John the Baptist? In His dress and bearing there was nothing that betokened rank. He was apparently a simple personage, clad like themselves in the humble garments of the poor.” The Desire of Ages, 137.

2 “HE BROUGHT HIM TO JESUS”

  • What did John the Baptist say the following day? Who is specifically mentioned as hearing him? John 1:35, 36.
  • What essential attitude of an evangelist did these two disciples of John the Baptist have? John 1:37–39.

Note: “If John and Andrew had possessed the unbelieving spirit of the priests and rulers, they would not have been found as learners at the feet of Jesus. They would have come to Him as critics, to judge His words. Many thus close the door to the most precious opportunities. But not so did these first disciples. They had responded to the Holy Spirit’s call in the preaching of John the Baptist. Now they recognized the voice of the heavenly Teacher. To them the words of Jesus were full of freshness and truth and beauty. A divine illumination was shed upon the teaching of the Old Testament Scriptures. The many-sided themes of truth stood out in new light.

“It is contrition and faith and love that enable the soul to receive wisdom from heaven. Faith working by love is the key of knowledge, and everyone that loveth ‘knoweth God’ (I John 4:7).” The Desire of Ages, 139.

  • Who were these first two disciples? John 1:40. [Note: When writing the gospel of John, the author never identified himself by his name.] Explain Andrew’s desire, after spending time with Jesus, to share the good news. John 1:41.

Note: “The disciple John was a man of earnest and deep affection, ardent, yet contemplative. He had begun to discern the glory of Christ—not the worldly pomp and power for which he had been taught to hope, but ‘the glory as of the Only-begotten of the Father, full of grace and truth’ (John 1:14). He was absorbed in contemplation of the wondrous theme.

“Andrew sought to impart the joy that filled his heart. Going in search of his brother Simon, he cried, ‘We have found the Messias’ (John 1:41).” The Desire of Ages, 139.

3 PETER, PHILIP, NATHANAEL

  • What did Jesus say to Simon Peter as soon as He saw him? John 1:42.

Note: “Simon waited for no second bidding. He also had heard the preaching of John the Baptist, and he hastened to the Saviour. The eye of Christ rested upon him, reading his character and his life history. His impulsive nature, his loving, sympathetic heart, his ambition and self-confidence, the history of his fall, his repentance, his labors, and his martyr death—the Saviour read it all, and He said, ‘Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone’ (John 1:42).” The Desire of Ages, 139.

  • How did a new disciple show his desire to share the good news the next day? John 1:43–45.
  • How did Nathanael express doubt in his heart about the good news, and how did Philip try to remove that doubt? John 1:46. What may we learn from the method these first Christian evangelists used in their work?

Note: “While they trust to the guidance of human authority, none will come to a saving knowledge of the truth. Like Nathanael, we need to study God’s word for ourselves, and pray for the enlightenment of the Holy Spirit. He who saw Nathanael under the fig tree will see us in the secret place of prayer. Angels from the world of light are near to those who in humility seek for divine guidance.

“With the calling of John and Andrew and Simon, of Philip and Nathanael, began the foundation of the Christian church. John directed two of his disciples to Christ. Then one of these, Andrew, found his brother, and called him to the Saviour. Philip was then called, and he went in search of Nathanael. These examples should teach us the importance of personal effort, of making direct appeals to our kindred, friends, and neighbors. There are those who for a lifetime have professed to be acquainted with Christ, yet who have never made a personal effort to bring even one soul to the Saviour.” The Desire of Ages, 141.

4 IF YOU BELIEVE ON ME

  • Despite Nathanael’s disbelief, what did Jesus say about him? John 1:47. What remark of Jesus caught Nathanael by surprise, and what was his response? John 1:48, 49.
  • As Jesus was looking forward with joy to the precious blessings that His work would bring to humanity, what did He say to Nathanael? John 1:51. Explain this verse.

Note: “If you believe on Me … your faith shall be quickened. You shall see that the heavens are opened, and are never to be closed. I have opened them to you. The angels of God are ascending, bearing the prayers of the needy and distressed to the Father above, and descending, bringing blessing and hope, courage, help, and life, to the children of men. …

“And it is through Christ, by the ministration of His heavenly messengers, that every blessing comes from God to us. In taking upon Himself humanity, our Saviour unites His interests with those of the fallen sons and daughters of Adam, while through His divinity He grasps the throne of God. And thus Christ is the medium of communication of men with God, and of God with men.” The Desire of Ages, 142, 143.

  • How can we come to God through Christ? John 14:6.

Note: “Desires for goodness and holiness are right as far as they go; but if you stop here, they will avail nothing. Many will be lost while hoping and desiring to be Christians. They do not come to the point of yielding the will to God. They do not now choose to be Christians.

“Through the right exercise of the will, an entire change may be made in your life. By yielding up your will to Christ, you ally yourself with the power that is above all principalities and powers. You will have strength from above to hold you steadfast, and thus through constant surrender to God you will be enabled to live the new life, even the life of faith.” Steps to Christ, 47, 48. [Emphasis author’s.]

5 REVEALING JESUS’ CHARACTER

  • What highly effective method of evangelism should each of us use? I John 3:10, 11.

Note: “Now that Jesus has ascended to heaven, His disciples are His representatives among men, and one of the most effective ways of winning souls to Him is in exemplifying His character in our daily life. Our influence upon others depends not so much upon what we say as upon what we are. Men may combat and defy our logic, they may resist our appeals; but a life of disinterested love is an argument they cannot gainsay. A consistent life, characterized by the meekness of Christ, is a power in the world.

“The teaching of Christ was the expression of an inwrought conviction and experience, and those who learn of Him become teachers after the divine order. The word of God, spoken by one who is himself sanctified through it, has a life-giving power that makes it attractive to the hearers, and convicts them that it is a living reality. When one has received the truth in the love of it, he will make this manifest in the persuasion of his manner and the tones of his voice. He makes known that which he himself has heard, seen, and handled of the word of life, that others may have fellowship with him through the knowledge of Christ. His testimony, from lips touched with a live coal from off the altar, is truth to the receptive heart, and works sanctification upon the character.” The Desire of Ages, 141, 142.

PERSONAL REVIEW QUESTIONS

1 What did John the Baptist say about Jesus Christ as soon as he recognized Him?

2 What was Andrew’s first evangelistic experience—and what should we learn from it?

3 How did Philip manifest a concern similar to Andrew’s?

4 Explain how we are to come to God.

5 Summarize the most powerful means of evangelism.

Copyright © 2014 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The One-Soul Audience—“A Woman of Samaria”

by

February 21, 2016 – February 27, 2016

Key Text

“The Jews have no dealings with the Samaritans.” John 4:9.

Study Help: The Desire of Ages, 183–195.

Introduction

“Only by love is love awakened.” Reflecting Christ, 23.

1 AT JACOB’S WELL

  • What happened when Jesus sat down to rest during one of His trips? Where were the disciples? John 4:3–7, first part.
  • Had Jesus offered to help her draw water, would His offer have been accepted? What did He do to eliminate her prejudice? John 4:7, second part. Very much surprised, what did she say? John 4:9.

Note: “The hatred between Jews and Samaritans prevented the woman from offering a kindness to Jesus; but the Saviour was seeking to find the key to this heart, and with the tact born of divine love, He asked, not offered, a favor. The offer of a kindness might have been rejected; but trust awakens trust.” The Desire of Ages, 184.

“Where bitterness of feeling exists because of difference in religion, much good may be done by personal service. Loving ministry will break down prejudice, and win souls to God.” Christ’s Object Lessons, 386.

2 HOW JESUS AWAKENED THE WOMAN’S CURIOSITY

  • How did Christ seek to arouse the woman’s curiosity and divert her attention to something more important? John 4:10.

Note: “The woman had not comprehended the words of Christ, but she felt their solemn import.” The Desire of Ages, 184.

  • Supposing that Jesus was speaking of Jacob’s well, what did she say? John 4:11, 12.

Note: “She [the Samaritan woman] saw before her only a thirsty traveler, wayworn and dusty. In her mind she compared Him with the honored patriarch Jacob.” The Desire of Ages, 184.

  • Since she was not yet prepared to accept the answer to her own question, how did Jesus try to raise her curiosity still further? John 4:13, 14.

Note: “Jesus did not convey the idea that merely one draft of the water of life would suffice the receiver. He who tastes of the love of Christ will continually long for more; but he seeks for nothing else. The riches, honors, and pleasures of the world do not attract him. The constant cry of his heart is, More of Thee. And He who reveals to the soul its necessity is waiting to satisfy its hunger and thirst. Every human resource and dependence will fail. The cisterns will be emptied, the pools become dry; but our Redeemer is an inexhaustible fountain. We may drink, and drink again, and ever find a fresh supply. He in whom Christ dwells has within himself the fountain of blessing—‘a well of water springing up into everlasting life’ (John 4:14). From this Source he may draw strength and grace sufficient for all his needs.

“As Jesus spoke of the living water, the woman looked upon Him with wondering attention. He had aroused her interest, and awakened a desire for the gift of which He spoke.” The Desire of Ages, 187.

3 JESUS’ GREAT TACTFULNESS

  • What did the Samaritan woman say when she realized Jesus was offering her something better than mere water? John 4:15.
  • What was she required to admit? How tactful was Jesus in bringing out the facts of her life that she tried to keep secret? John 4:16–18.

Note: “Before this soul could receive the gift He longed to bestow, she must be brought to recognize her sin and her Saviour. He ‘saith unto her, Go, call thy husband, and come hither.’ She answered, ‘I have no husband.’ Thus she hoped to prevent all questioning in that direction. But the Saviour continued, ‘Thou hast well said, I have no husband: for thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly’ (John 4:16–18).

“The listener trembled. A mysterious hand was turning the pages of her life history, bringing to view that which she had hoped to keep forever hidden. Who was He that could read the secrets of her life? There came to her thoughts of eternity, of the future Judgment, when all that is now hidden shall be revealed. In its light, conscience was awakened.” The Desire of Ages, 187, 188.

  • How did the woman still try to evade all reference to her past and present life? John 4:19. How did she seek to turn the direction of the conversation? John 4:20.

Note: “Patiently Jesus permitted her to lead the conversation whither she would. Meanwhile He watched for the opportunity of again bringing the truth home to her heart. ‘Our fathers worshipped in this mountain,’ she said, ‘and ye say, that in Jerusalem is the place where men ought to worship’ (John 4:20). Just in sight was Mount Gerizim. Its temple was demolished, and only the altar remained. The place of worship had been a subject of contention between the Jews and the Samaritans.” The Desire of Ages, 188.

4 JESUS SHOWS NO NATIONAL PREJUDICE

  • Showing that He had no prejudice against the Samaritans, what did Jesus say? John 4:21–24.

Note: “Jesus had shown that He was free from Jewish prejudice against the Samaritans. Now He sought to break down the prejudice of this Samaritan against the Jews. While referring to the fact that the faith of the Samaritans was corrupted with idolatry, He declared that the great truths of redemption had been committed to the Jews, and that from among them the Messiah was to appear. In the Sacred Writings they had a clear presentation of the character of God and the principles of His government. Jesus classed Himself with the Jews as those to whom God had given a knowledge of Himself.

“He desired to lift the thoughts of His hearer above matters of form and ceremony, and questions of controversy.” The Desire of Ages, 188, 189.

  • How did this woman tactfully try to find out if Jesus was indeed the Messiah? John 4:25, 26.

Note: “Not by seeking a holy mountain or a sacred temple are men brought into communion with heaven. Religion is not to be confined to external forms and ceremonies. The religion that comes from God is the only religion that will lead to God. In order to serve Him aright, we must be born of the divine Spirit. …

“While the very purity of His presence condemned her sin, He had spoken no word of denunciation, but had told her of His grace, that could renew the soul. She began to have some conviction of His character. The question arose in her mind, Might not this be the long-looked-for Messiah?” The Desire of Ages, 189, 190.

“The Saviour is still carrying forward the same work as when He proffered the water of life to the woman of Samaria. Those who call themselves His followers may despise and shun the outcast ones; but no circumstance of birth or nationality, no condition of life, can turn away His love from the children of men.” Ibid., 194.

5 THE FATHER SEEKS SUCH TO WORSHIP HIM

  • What happened when the Samaritan woman, filled with great joy, acted as a fully-persuaded missionary? John 4:28–30.

Note: “In order to serve Him aright, we must be born of the divine Spirit. This will purify the heart and renew the mind, giving us a new capacity for knowing and loving God. It will give us a willing obedience to all His requirements. This is true worship. It is the fruit of the working of the Holy Spirit. By the Spirit every sincere prayer is indited, and such prayer is acceptable to God. Wherever a soul reaches out after God, there the Spirit’s working is manifest, and God will reveal Himself to that soul. For such worshipers He is seeking. He waits to receive them, and to make them His sons and daughters.” The Desire of Ages, 189.

“The woman had been filled with joy as she listened to Christ’s words. The wonderful revelation was almost overpowering. Leaving her waterpot, she returned to the city, to carry the message to others. Jesus knew why she had gone. Leaving her waterpot spoke unmistakably as to the effect of His words. It was the earnest desire of her soul to obtain the living water; and she forgot her errand to the well, she forgot the Saviour’s thirst, which she had purposed to supply. With heart overflowing with gladness, she hastened on her way, to impart to others the precious light she had received.” Ibid., 191.

PERSONAL REVIEW QUESTIONS

1 How did Jesus try to overcome the prejudice that existed between Jews and Samaritans?

2 What did Christ explain to the Samaritan woman about the living water?

3 Why is tact so important when sharing the gospel?

4 What do we all need to realize about the two-sided nature of prejudice?

5 What did the woman do as soon as she was fully persuaded?

Copyright © 2014 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.