Bible Study Guides

Bible Study Guides – How to Study the Bible

by

August 7 – 13

Key Text

“Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding” (Proverbs 4:7).

 Study Help: The Great Controversy, 593–602.

Introduction

“ ‘If any would not work, neither should he eat’ (2 Thessalonians 3:10). The same rule applies to our spiritual nourishment; if any would have the bread of eternal life, let him make efforts to obtain it.” Faith and Works, 49.

1   THE REQUIRED EFFORT

  •  What is required when studying the Bible? Proverbs 2:1–5.

Note: “We cannot obtain wisdom without earnest attention and prayerful study. Some portions of Scripture are indeed too plain to be misunderstood, but there are others whose meaning does not lie on the surface to be seen at a glance. Scripture must be compared with Scripture. There must be careful research and prayerful reflection. And such study will be richly repaid. As the miner discovers veins of precious metal concealed beneath the surface of the earth, so will he who perseveringly searches the word of God as for hid treasure find truths of the greatest value, which are concealed from the view of the careless seeker.” Steps to Christ, 90, 91.

  • Can we rest satisfied with what has already been discovered in the Scriptures by ourselves or by others? Matthew 13:52; Proverbs 4:18.

Note: “We are to discover new aspects of truth in both the Old and the New Testament, to behold the exceeding breadth and compass of truths which we imagine we understand, but of which we have only a superficial knowledge. He who earnestly searches the Scriptures will see that harmony exists between the various parts of the Bible.” The Bible Echo, October 15, 1892.

 2   SINCERE SEARCHERS WILL BE REWARDED

  •  What is more important than intelligence in order to rightly understand the Bible? Matthew 11:25; Psalm 25:9.

Note: “It is sometimes the case that men of intellectual ability, improved by education and culture, fail to comprehend certain passages of Scripture, while others who are uneducated, whose understanding seems weak and whose minds are undisciplined, will grasp the meaning, finding strength and comfort in that which the former declare to be mysterious or pass by as unimportant. Why is this? It has been explained to me that the latter class do not rely upon their own understanding. They go to the Source of light, the One who has inspired the Scriptures, and with humility of heart ask God for wisdom, and they receive it. There are mines of truth yet to be discovered by the earnest seeker. Christ represented the truth as treasure hid in a field. It does not lie right upon the surface; we must dig for it. But our success in finding it does not depend so much on our intellectual ability as on our humility of heart and the faith which will lay hold upon divine aid.” Testimonies, vol. 5, 704.

  • Who will give us an understanding of essential Bible truths? Proverbs 2:6; Luke 10:21; 24:45. Why isn’t it necessary to our salvation to be able to explain everything that is difficult to understand in the Bible?

Note: “Many feel that a responsibility rests upon them to explain every seeming difficulty in the Bible in order to meet the cavils of skeptics and infidels. But in trying to explain that which they but imperfectly understand, they are in danger of confusing the minds of others in reference to points that are clear and easy to be understood. This is not our work. Nor should we lament that these difficulties exist, but accept them as permitted by the wisdom of God. It is our duty to receive His word, which is plain on every point essential to the salvation of the soul, and practice its principles in our life, teaching them to others both by precept and example. Thus it will be evident to the world that we have a connection with God and implicit confidence in His word. A life of godliness, a daily example of integrity, meekness, and unselfish love will be a living exemplification of the teaching of God’s word, and it will be an argument in favor of the Bible which few will be able to resist.” Ibid., 705, 706.

 3   HAVING A PROPER ATTITUDE

  •  What attitude should we have when we study the Bible? Psalms 10:17; 46:10; Isaiah 57:15.

Note: “We should come with reverence to the study of the Bible, feeling that we are in the presence of God. All lightness and trifling should be laid aside. While some portions of the word are easily understood, the true meaning of other parts is not so readily discerned. There must be patient study and meditation and earnest prayer. Every student, as he opens the Scriptures, should ask for the enlightenment of the Holy Spirit, and the promise is sure that it will be given.

“The spirit in which you come to the investigation of the Scriptures will determine the character of the assistant at your side. Angels from the world of light will be with those who in humility of heart seek for divine guidance. But if the Bible is opened with irreverence, with a feeling of self-sufficiency, if the heart is filled with prejudice, Satan is beside you, and he will set the plain statements of God’s word in a perverted light.” Testimonies to Ministers, 107, 108.

  • How should we respond to other people’s conclusions about what the Bible says? 2 Timothy 2:15; Acts 17:11.

Note: “Truth is eternal, and conflict with error will only make manifest its strength. We should never refuse to examine the Scriptures with those who, we have reason to believe, desire to know what is truth as much as we do. Suppose a brother holds a view that differs from yours, and he comes to you, proposing that you sit down with him and investigate that point in the light of the Scriptures; should you rise up filled with prejudice and condemn his ideas while refusing to give him a hearing? The only right way would be to sit down as Christians and investigate the position presented in the light of God’s word, which will reveal truth and unmask error. To ridicule his ideas would not weaken his position, though it were false, or strengthen your position, though it were true. If the pillars of our faith will not stand the test of investigation, it is time that we knew it; for it is foolish to become set in our ideas and think that no one should interfere with our opinions. Let everything be brought to the Bible; for it is the only rule of faith and doctrine.” The Bible Echo, October 15, 1892.

 4   UNDERSTANDING GOD’S WORD

  •  How can we be sure that we understand any portion of the Bible correctly? Isaiah 28:10, 13; 2 Corinthians 13:1.

Note: “’The Holy Scriptures ought to be explained by other and clearer texts; … this Holy Book is, in all things necessary for the Christian, easy of understanding, and calculated to scatter the darkness. We are resolved, with the grace of God, to maintain the pure and exclusive preaching of His only word, such as it is contained in the biblical books of the Old and New Testaments, without adding anything thereto that may be contrary to it. This word is the only truth; it is the sure rule of all doctrine and of all life, and can never fail or deceive us. He who builds on this foundation shall stand against all the powers of hell, while all the human vanities that are set up against it shall fall before the face of God.’” The Great Controversy, 203.

“The Book of books has the highest claims to our reverent attention. Superficial study cannot meet the claims it has upon us, nor furnish us with the benefit that is promised. We should seek to learn the full meaning of the words of truth and to drink deep the spirit of the holy oracles.” The Bible Echo, October 1, 1892.

“You must dig deep in the mine of truth if you would find its richest treasures. Comparing scripture with scripture, you may find the true meaning of the text; but if you do not make the sacred teachings of God’s Word the rule and guide of your life, the truth will be nothing to you.” My Life Today, 22.

  • How did Jesus use this method to overcome Satan’s temptations? Matthew 4:6, 7; Isaiah 59:19.

Note: “Temptations often appear irresistible because, through neglect of prayer and the study of the Bible, the tempted one cannot readily remember God’s promises and meet Satan with the Scripture weapons. But angels are round about those who are willing to be taught in divine things; and in the time of great necessity they will bring to their remembrance the very truths which are needed.” The Great Controversy, 600.

 5   BEGIN WITH PRAYER

  •  Why do we need to pray before we open the Bible? 1 Corinthians 2:11–13; James 1:5; Psalm 10:17.

Note: “Without the guidance of the Holy Spirit we shall be continually liable to wrest the Scriptures or to misinterpret them. …

“There is much reading of the Bible that is without profit and in many cases is a positive injury. When the word of God is opened without reverence and without prayer; when the thoughts and affections are not fixed upon God or in harmony with His will, the mind is clouded with doubt; and in the very study of the Bible, skepticism strengthens. The enemy takes control of the thoughts, and he suggests interpretations that are not correct.” Testimonies, vol. 5, 704, 705.

  • Whose help should we be asking for in prayer? Luke 11:9–13. What will that Helper do for us? John 16:13; 14:13, 16, 17, 26.

Note: “The Bible should never be studied without prayer. The Holy Spirit alone can cause us to feel the importance of those things easy to be understood, or prevent us from wresting truths difficult of comprehension. It is the office of heavenly angels to prepare the heart so to comprehend God’s word that we shall be charmed with its beauty, admonished by its warnings, or animated and strengthened by its promises. We should make the psalmist’s petition our own: ‘Open Thou mine eyes, that I may behold wondrous things out of Thy law’ (Psalm 119:18).” The Great Controversy, 599, 600.

PERSONAL REVIEW QUESTIONS

 1     How much attention and focus should I give to studying the Bible?

2     What is more important than intelligence in the study of the Scriptures?

3     How can we guarantee the help of angels in understanding the Bible?

4     Why are we often overcome by temptation?

5     How should we prepare each time before we begin to study the Bible?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Listening to God’s Word

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July 31 – August 6

Key Text

“Faith cometh by hearing, and hearing by the word of God” (Romans 10:17).

 Study Help: The Great Controversy, 197–210.

Introduction

“God speaks to us in His word.” Steps to Christ, 87.

1   THE ULTIMATE AUTHORITY

  •  How much authority does the Word of God have over human teaching? Psalm 119:105; Isaiah 8:20.

Note: “The Holy Scriptures are the perfect standard of truth.” Education, 17.

“ ‘All human teaching should be subordinate to the oracles of God.’ ” The Great Controversy, 204.

“The Lord has one path of safety for His people, and that is the path of obedience to His word. That word is given to us as our guide.” The Bible Echo, August 19, 1895.

  • How can we use our reasoning powers properly in understanding God’s Word? Isaiah 1:16–18; 1 Corinthians 1:18, 25; 2:14–16.

Note: “When we come to the Bible, reason must acknowledge an authority superior to itself, and heart and intellect must bow to the great I AM.” Steps to Christ, 110.

“We are to beware of deifying reason, which is subject to the weakness and infirmity of humanity.” Testimonies, vol. 5, 703.

“With your Bibles open before you, consult sanctified reason and a good conscience. Your heart must be moved, your soul touched, your reason and intellect awakened by the Spirit of God; and then holy principles revealed in the word of God will give light to the soul.” The Review and Herald, February 7, 1893.

 2   LISTENING TO GOD THROUGH HIS WORD

  •  What will be the result if we personally listen to God through His word? Deuteronomy 4:6; Psalm 119:94, 97–100.

Note: “The precious book of God contains rules of life for men of every class and every vocation.” Testimonies, vol. 4, 416.

“We shall advance in true spiritual knowledge only as we realize our own littleness and our entire dependence upon God; but all who come to the Bible with a teachable and prayerful spirit, to study its utterances as the word of God, will receive divine enlightenment.” Ibid., vol. 5, 704.

“In searching the Scriptures for yourself, you will become established in the faith. It is of the greatest importance that you continually search the Scriptures, storing the mind with the truths of God.” The Bible Echo, October 15, 1892.

“Conservative traditions received from educated men, and from the writings of great men of the past, are not safe guides for us in these last days. … Daily, hourly, we must be actuated by the principles of Bible truth—righteousness, mercy, and the love of God. He who would have moral and intellectual power must draw from the divine source. At every point of decision inquire, ‘Is this the way of the Lord?’ ” The Review and Herald, February 7, 1893.

  • What assurance do we have that God will talk to us, individually, through the Bible? John 6:63; Jeremiah 15:16; Psalm 34:8.

Note: “The word of the living God is not merely written but spoken. The Bible is God’s voice speaking to us, just as surely as though we could hear it with our ears. If we realized this, with what awe would we open God’s word, and with what earnestness would we search its precepts! The reading and contemplation of the Scriptures would be regarded as an audience with the Infinite One.” Testimonies, vol. 6, 393.

“When Satan presses his suggestions upon our minds, we may, if we cherish a ‘Thus saith the Lord,’ be drawn into the secret pavilion of the Most High.” Ibid.

“So many are full of busy plans, always active; and there is no time or place for the precious Jesus to be a close, dear companion. They do not refer every thought and action to Him, inquiring: ‘Is this the way of the Lord?’ If they did they would walk with God, as did Enoch.” Ibid.

 3   ESSENTIAL COMMUNICATION

  •  Why were the Scriptures written? John 20:31.
  • If we reject God’s voice in His written Word, can we expect Him to communicate His will to us through other means? Luke 16:31; Proverbs 28:9. Why?

Note: “The law and the prophets are God’s appointed agencies for the salvation of men. … If they do not listen to the voice of God in His word, the testimony of a witness raised from the dead would not be heeded.

“Those who heed Moses and the prophets will require no greater light than God has given; but if men reject the light, and fail to appreciate the opportunities granted them, they would not hear if one from the dead should come to them with a message. They would not be convinced even by this evidence; for those who reject the law and the prophets so harden their hearts that they will reject all light.” Christ’s Object Lessons, 265.

  • Why can’t we rely on anyone else to listen to God for us? Ezekiel 14:12–14; 33:14–16.

Note: “We must study the truth for ourselves; no man should be relied upon to think for us, no matter who he may be or in what position he may be placed. We are not to look upon any man as a perfect guide for us. We are to counsel together and be subject one to another; but at the same time we are to exercise the ability God has given us to learn what is truth. Each one of us must look to God for divine enlightenment, that we may individually develop a character that will stand the test of the great day. …

“Many are drifting into darkness and infidelity, picking flaws with the Bible, bringing up superstitious inventions, unscriptural theories, and speculations of vain philosophy; but it is the duty of everyone to seek a thorough knowledge of the Scriptures. The importance and benefit of Bible study cannot be overestimated. In searching the Scriptures our minds are led to dwell upon the infinite sacrifice of Christ, on His mediation in our behalf. As we see His love, as we meditate upon His humiliation and sufferings, the same spirit of self-denial and sacrifice for the good of others will be kindled in our hearts.” The Bible Echo, October 15, 1892.

 4   FIRST-HAND EXPERIENCE WITH GOD

  •  Why were the people of Berea commended? Acts 17:10–12.

Note: “No man can safely trust his soul to the minister, or to men who are learned and talented. Jesus charged the priests and rulers, who were regarded as learned in the Scriptures, as being ignorant both of the Scriptures and the power of God. Those to whom God has intrusted talents are responsible for the use of their gifts, and should study the Bible as a book that may be understood. A single text has proved in the past, and will prove in the future, a savor of life unto life to many a soul. As men diligently search, the Bible will open out new treasures of truth that will be as bright jewels to the mind.” The Signs of the Times, August 20, 1894.

“Unless the mind is used, it will cease to expand; unless the taste is cultivated to love the Bible, it will cease to relish the truths of God’s word. The student can see only to the depth of what he has explored, and he cannot appreciate that which lies beyond the compass of his own narrow boundaries. But his very ignorance will make him conceited, talkative, and boastful. What can I say to you, young men and young women, to arouse you to vigor in your efforts to overcome obstacles? Mental effort will become easier and more satisfactory as you put yourselves to the task of understanding the deep things of God. You should each decide that you will not be a second-class student, that you will not allow others to think for you.” The Review and Herald, May 20, 1890.

  • What was Timothy told to do while he waited for Paul to return? 1 Timothy 4:13, 15, 16.
  • What does Jesus say of those who hear His words and obey them? Matthew 7:24, 25.

Note: “Those who hear and obey the words of Christ are building upon the rock, and when the tempest comes, their house will not be over-thrown. They will through faith in Christ Jesus gain eternal life.” This Day with God, 215.

 5   LOOKING DEEPER

  •  How deeply should we study the Bible? Colossians 3:23; 1 Thessalonians 5:21.

Note: “There is but little benefit derived from a hasty reading of the Scriptures. One may read the whole Bible through and yet fail to see its beauty or comprehend its deep and hidden meaning. One passage studied until its significance is clear to the mind and its relation to the plan of salvation is evident, is of more value than the perusal of many chapters with no definite purpose in view and no positive instruction gained. Keep your Bible with you. As you have opportunity, read it; fix the texts in your memory. Even while you are walking the streets you may read a passage and meditate upon it, thus fixing it in the mind.” Steps to Christ, 90.

“You are to offer to God nothing less than your best. You should do better and better work as you put in practice what you learn. You should seek to fathom every subject requiring your investigation, comparing not only the ideas and thoughts of men concerning the matter, but also comparing Scripture with Scripture, that you may know that you do know every point of the faith. The taxation of your mind will only strengthen your mental powers for greater effort.” The Review and Herald, May 20, 1890.

“An understanding of Bible truth depends not so much on the power of intellect brought to the search as on the singleness of purpose, the earnest longing after righteousness.” The Great Controversy,

 PERSONAL REVIEW QUESTIONS

 1     What are the conditions to receiving enlightenment from God as we study the Bible?

2     What question should we ask when making any decision?

3     What effect will searching the Scriptures have upon us?

4     What do we become when we are ignorant of our Bible?

5     Instead of reading many Bible chapters without learning anything, how can we discover the deep, hidden truths of the Bible?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – From a Dungeon to a Palace

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May 22, 2016 – May 28, 2016

Key Text

“Humble yourselves in the sight of the Lord, and He shall lift you up” (James 4:10).

Study Help: The Signs of the Times, January 15, 1880.

Introduction

“From the dungeon Joseph was exalted to be ruler over all the land of Egypt. … The same fidelity to God was manifest when he stood in the palace of the Pharaohs as when in a prisoner’s cell. …

“Faithful attention to duty in every station, from the lowliest to the most exalted, had been training every power for its highest service.” Patriarchs and Prophets, 222.

1 PHARAOH’S DREAM

  • After letting Joseph wait for two years from the time the butler was released, what dream did God give to Pharaoh? Genesis 41:1–7.

Note: “The king of Egypt had in one night two dreams, apparently pointing to the same event and seeming to foreshadow some great calamity. He could not determine their significance, yet they continued to trouble his mind. The magicians and wise men of his realm could give no interpretation.” Patriarchs and Prophets, 219.

  • How was God trying to reveal Himself to Pharaoh, as He later did to Nebuchadnezzar? Genesis 41:8; Daniel 2:1–11, 29.

Note: “He [Pharaoh] called for the magicians of Egypt, and the wise men. The king thought that they would soon help him to understand these dreams, for they had a reputation of solving difficulties. The king related his dream to them, but was greatly disappointed to find that with all their magic and boasted wisdom, they could not explain them.” Spiritual Gifts, vol. 3, 149.

2 THE INTERPRETATION

  • How did Pharaoh’s predicament remind the butler of Joseph again? Genesis 41:9–13.

Note: “The king’s perplexity and distress increased, and terror spread throughout his palace. The general agitation recalled to the chief butler’s mind the circumstances of his own dream; with it came the memory of Joseph, and a pang of remorse for his forgetfulness and ingratitude. He at once informed the king how his own dream and that of the chief baker had been interpreted by a Hebrew captive, and how the predictions had been fulfilled.

“It was humiliating to Pharaoh to turn away from the magicians and wise men of his kingdom to consult an alien and a slave, but he was ready to accept the lowliest service if his troubled mind might find relief. Joseph was immediately sent for; he put off his prison attire, and shaved himself, for his hair had grown long during the period of his disgrace and confinement. He was then conducted to the presence of the king.” Patriarchs and Prophets, 219, 220.

  • What should we learn from Joseph’s practice of sharing his knowledge of God with others? Genesis 41:14–16; I Peter 3:15.

Note: “Joseph’s answer to the king shows his strong faith and humble trust in God. He modestly disclaims all honor of possessing in himself superior wisdom to interpret. He tells the king that his knowledge is not greater than those whom he has consulted. ‘It is not in me’ (Genesis 41:16). God alone can explain these mysteries.” Spiritual Gifts, vol. 3, 150.

“Joseph brought God with him into Egypt, and the fact was made apparent by his cheerful demeanor amid his sorrow. …

“Joseph’s religion kept his temper sweet and his sympathy with humanity warm and strong, notwithstanding all his trials. There are those who if they feel they are not rightly used, become sour, ungenerous, crabbed and uncourteous in their words and deportment. They sink down discouraged, hateful and hating others. But Joseph was a Christian.” Sons and Daughters of God, 320.

  • What prophecy was God revealing to Pharaoh through Joseph’s interpretation, and why? Genesis 41:25–32; 2 Peter 1:19.

3 EXALTED BY GOD

  • What advice did Joseph give Pharaoh after interpreting the dream, and what can we learn from Joseph’s experience? Genesis 41:33–37; James 4:10.

Note: “The king believed all that Joseph said. He believed that God was with him, and was impressed with the fact that he was the most suitable man to be placed in authority at the head of affairs. He did not despise him because he was a Hebrew slave. He saw that he possessed an excellent spirit. ‘And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is’ (Genesis 41:38)?” Spiritual Gifts, vol. 3, 151, 152.

“He who receives Christ by living faith has a living connection with God, and is a vessel unto honor. He carries with him the atmosphere of heaven, which is the grace of God, a treasure that the world cannot buy.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1097.

  • How did all the trials and difficulties transform Joseph, and how did Pharaoh acknowledge this? Genesis 41:38–45; Acts 4:13.

Note: “In all the realm Joseph was the only man gifted with wisdom to point out the danger that threatened the kingdom and the preparation necessary to meet it; and the king was convinced that he was the one best qualified to execute the plans which he had proposed. It was evident that a divine power was with him, and that there were none among the king’s officers of state so well qualified to conduct the affairs of the nation at this crisis. The fact that he was a Hebrew and a slave was of little moment when weighed against his evident wisdom and sound judgment. ‘Can we find such a one as this is, a man in whom the Spirit of God is?’ (Genesis 41:38) said the king to his counselors. …

“Joseph’s character bore the test alike of adversity and prosperity. The same fidelity to God was manifest when he stood in the palace of the Pharaohs as when in a prisoner’s cell. He was still a stranger in a heathen land, separated from his kindred, the worshipers of God; but he fully believed that the divine hand had directed his steps, and in constant reliance upon God he faithfully discharged the duties of his position. Through Joseph the attention of the king and great men of Egypt was directed to the true God; and though they adhered to their idolatry, they learned to respect the principles revealed in the life and character of the worshiper of Jehovah.” Patriarchs and Prophets, 221, 222.

4 BLESSED BY THE LORD

  • How many years of trials did Joseph pass through before finding his true freedom again? Genesis 37:2; 41:46. Why did it take so long? Psalms 27:14; 34:8.

Note: “Like the stars in the vast circuit of their appointed path, God’s purposes know no haste and no delay.” The Desire of Ages, 32.

“The Lord permits those He loves to be brought into trial, that they may learn the precious lessons of trust and faith. If trials are received aright, they will prove of the highest value to us in our religious experience. As they lead us to put our trust more firmly in God, we become better acquainted with His character.” The Signs of the Times, March 10, 1881.

“There is an evidence that is open to all—the most highly educated, and the most illiterate—the evidence of experience. God invites us to prove for ourselves the reality of His Word, the truth of His promises. He bids us ‘taste and see that the Lord is good’ (Psalm 34:8). Instead of depending upon the word of another, we are to taste for ourselves. … And as we draw near to Jesus, and rejoice in the fullness of His love, our doubt and darkness will disappear in the light of His presence.” The Faith I Live By, 16.

  • What shows that Joseph truly believed the dream of Pharaoh to be a prophecy of the future? Genesis 41:46–49; James 2:17–22. How did God bless his faith? Genesis 41:53–57.

Note: “Although Joseph was exalted as a ruler over all the land, yet he did not forget God. He knew that he was a stranger in a strange land, separated from his father and his brethren, which often caused him sadness, but he firmly believed that God’s hand had overruled his course, to place him in an important position. And depending on God continually, he performed all the duties of his office, as ruler over the land of Egypt with faithfulness. ‘And in the seven plenteous years the earth brought forth by handfuls. And he gathered up all the food of the seven years, which were in the land of Egypt, and laid up the food in the cities: the food of the field, which was round about every city, laid he up in the same. And Joseph gathered corn as the sand of the sea, very much, until he left numbering, for it was without number’ (Genesis 41:47–49).

“Joseph traveled throughout all the land of Egypt, giving command to build immense store-houses, and using his clear head and excellent judgment to aid in the preparations to secure food, necessary for the long years of famine.” Spiritual Gifts, vol. 3, 152, 153.

5 GOD WILL RAISE US UP

  • How can we rise above any trials and difficulties which come our way? Isaiah 40:31; Psalm 11:1.

Note: “Take the word of Christ as your assurance. Has He not invited you to come unto Him? Never allow yourself to talk in a hopeless, discouraged way. If you do you will lose much. By looking at appearances and complaining when difficulties and pressure come, you give evidence of a sickly, enfeebled faith. Talk and act as if your faith was invincible. The Lord is rich in resources; He owns the world. Look heavenward in faith. Look to Him who has light and power and efficiency.

“There is in genuine faith a buoyancy, a steadfastness of principle, and a fixedness of purpose that neither time nor toil can weaken.” Christ’s Object Lessons, 146, 147.

  • Even though some things may look impossible through human eyes, what does Joseph’s experience teach us? Compare Genesis 39:20 and Genesis 41:41; Mark 10:27.

Note: “The Lord chose Joseph, through much affliction to him, to carry a heavy burden in an idolatrous nation. He was to work in the line God had chosen for him, that the knowledge of God might shine forth in the kingdom of Egypt. Joseph did not betray his sacred trust.” The Review and Herald, May 25, 1897.

“The obstacles that are piled by Satan across your path, though apparently as insurmountable as the eternal hills, shall disappear before the demand of faith. ‘Nothing shall be impossible unto you’ (Matthew 17:20).” The Desire of Ages, 431.

“Man’s extremity is God’s opportunity.” Conflict and Courage, 336.

PERSONAL REVIEW QUESTIONS

1 Why did God give a heathen Pharaoh a prophetic dream?

2 More than anything else, why does prophecy testify to God’s power and existence?

3 In what attitude should we be if we are to be used by God?

4 What experience does God want us all to have?

5 What should we remember the next time we find ourselves in a trial?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Development of Christian Character

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May 15, 2016 – May 21, 2016

Key Text

“My brethren, count it all joy when ye fall into divers temptations; Knowing this, that the trying of your faith worketh patience” (James 1:2, 3).

Study Help: The Acts of the Apostles, 557–567.

Introduction

“There are few who realize the influence of the little things of life upon the development of character. Nothing with which we have to do is really small. The varied circumstances that we meet day by day are designed to test our faithfulness and to qualify us for greater trusts.” Patriarchs and Prophets, 222, 223.

1 THE CHRISTIAN’S TRIALS

  • Why was Joseph permitted to enter yet another trial in his life? Genesis 39:20; Psalm 105:17, 18; I Peter 4:14–16.

Note: “The part which Joseph acted in connection with the scenes of the gloomy prison, was that which raised him finally to prosperity and honor. God designed that he should obtain an experience by temptations, adversity, and hardships, to prepare him to fill an exalted position.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1097.

  • What promises can we keep in mind when passing through a trial? Genesis 39:21; I Corinthians 10:13; Philippians 4:19.

Note: “God safely guarded that reputation [of Joseph] that was blackened by a wicked accuser, and afterward, in His own good time, caused it to shine.” Spiritual Gifts, vol. 3, 145.

“With every temptation we have the promise of God that there shall be a way of escape. Why, then, are so many overcome? It is because they do not put their trust in God.” Christian Temperance and Bible Hygiene, 22.

2 TOTAL CONTENTMENT

  • How was Joseph’s faith unshaken by this severe yet unjust trial? Genesis 39:22, 23.

Note: “At the first Joseph was treated with great severity by his jailers. The psalmist says, ‘His feet they hurt with fetters; he was laid in chains of iron: until the time that his word came to pass; the word of the Lord tried him’ (Psalm 105:18, 19, RV). But Joseph’s real character shines out, even in the darkness of the dungeon. He held fast his faith and patience; his years of faithful service had been most cruelly repaid, yet this did not render him morose or distrustful. He had the peace that comes from conscious innocence, and he trusted his case with God.” Patriarchs and Prophets, 218.

  • When tempted to question God because of the severity of an injustice, whom should we remember? Isaiah 53:7; I Peter 2:21–23.

Note: “Are you tempted? He [our elder Brother] will deliver. Are you weak? He will strengthen. Are you ignorant? He will enlighten. ‘He healeth the broken in heart, and bindeth up their wounds’ (Psalm 147:3). Whatever your anxieties and trials, spread out your case before the Lord. Your spirit will be braced for endurance. The way will be opened for you to disentangle yourself from embarrassment and difficulty. The weaker and more helpless you know yourself to be, the stronger will you become in His strength.” The Signs of the Times, January 15, 1902.

  • What is evident that Potiphar didn’t fully believe his wife’s accusation? Genesis 39:20; Proverbs 6:34.

Note: “Had Potiphar fully believed the charges of his wife, Joseph would have lost his life. But his past conduct, his modesty and firm integrity, were convincing proof of his innocence; and yet, to save the reputation of his master’s house, Joseph was sacrificed, while the sinful wife was exalted in the estimation of her friends as if a model of virtue.” The Signs of the Times, January 8, 1880.

3 THE TESTING OF A CHARACTER

  • What did Joseph’s attitude in prison reveal? Philippians 2:4.

Note: “He [Joseph] was condemned as a criminal to a gloomy prison, yet he did not become morose and look upon the discouraging features of his case. He kept his patience and his hope and faith. He did not close his heart against suffering humanity, he did not turn his attention to himself, but entered into the troubles of his fellow-prisoners, giving them his kindly sympathy. He found work to do, even in the prison. He was indeed a servant of servants. God was fitting him, in the school of affliction, for greater usefulness. He was learning to govern himself. From a position of honor and trust he had been suddenly abased to one of apparent degradation; but integrity, innocence, and virtue can never be degraded. God’s will had been his ruling motive in prosperity, and he shows the same high regard for that will now that he is inclosed in prison walls. He carried his religion with him wherever he went, and in whatever situation he was placed.” The Signs of the Times, January 8, 1880.

  • While in prison, what types of qualities was God trying to inspire in Joseph? Genesis 40:1–4; 41:33, 38, 39; Proverbs 1:1–5; 14:35.

Note: “He [Joseph] did not brood upon his own wrongs, but forgot his sorrow in trying to lighten the sorrows of others. He found a work to do, even in the prison. God was preparing him in the school of affliction for greater usefulness, and he did not refuse the needful discipline. In the prison, witnessing the results of oppression and tyranny and the effects of crime, he learned lessons of justice, sympathy, and mercy, that prepared him to exercise power with wisdom and compassion.” Patriarchs and Prophets, 218.

“The formation of a noble character is the work of a lifetime and must be the result of diligent and persevering effort. God gives opportunities; success depends upon the use made of them.” Ibid., 223.

“We become overcomers by helping others to overcome. We overcome by the blood of the Lamb, and by the word of our testimony. The keeping of the commandments of God will yield in us an obedient spirit, and the service that is the offspring of such a spirit, God can accept. … How many in our churches will seek to set such an example as will reflect to mankind the Light of the world?” The Review and Herald, February 25, 1909.

4 ANOTHER STEP IN GOD’S PLAN

  • Through God’s providence, how was Joseph able to minister to Pharaoh’s butler and baker? Genesis 40:5–8, first part. In whom did Joseph place his confidence when offering the interpretation? Verse 8, last part; James 1:5.

Note: “ ‘If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him’ (James 1:5). Such a promise is of more value than gold or silver. If with a humble heart you seek divine guidance in every trouble and perplexity, His word is pledged that a gracious answer will be given you. And His word can never fail.” Testimonies, vol. 5, 427.

  • What was the dream of the chief butler, and how did Joseph interpret it? Genesis 40:9–13.

Note: “Then the butler related to Joseph his dream, which he interpreted, that the butler would be restored to the king’s favor, and deliver Pharaoh’s cup into his hand as he had formerly done. The butler was satisfied with the interpretation, and his mind was at once relieved.

“Joseph told the chief butler that in three days he would be no more a prisoner. He felt very grateful to Joseph because of the interest he had manifested for him, and the kind treatment he had received at his hands, and, above all, for helping him when in great distress of mind, by interpreting his dream.” Spiritual Gifts, vol. 3, 147.

  • The baker was excited to find out about his dream, but what was its meaning? Genesis 40:16–19. How accurate were Joseph’s interpretations? Verses 20–22.

Note: “ ‘When the chief baker saw that the interpretation was good’ (Genesis 40:16), he took courage and made known his dream. As soon as he related his dream, Joseph looked sad. He understood its terrible meaning. Joseph possessed a kind, sympathizing heart, yet his high sense of duty led him to give the truthful, yet sad, interpretation to the chief baker’s dream. He told him that the three baskets upon his head meant three days. And that, as in his dream, the birds ate the baked meats out of the upper basket, so they would eat his flesh hung upon a tree.” Spiritual Gifts, vol. 3, 147, 148.

5 LEARNING THE LESSONS OF TRUST

  • After giving the interpretation of the butler’s dream, what did Joseph ask of him, and why? Genesis 40:14, 15. How did the butler repay the kindness of Joseph? Verse 23.

Note: “The butler was guilty of the sin of ingratitude. After he had obtained relief from his anxiety, by the cheering interpretation of Joseph, he thought that he should, if brought again into the king’s favor, certainly remember the captive Joseph, and speak in his favor to the king. He had seen the interpretation of the dream exactly fulfilled, yet in his prosperity he forgot Joseph in his affliction and confinement. Ingratitude is regarded by the Lord as among the most aggravating sins. And although abhorred by God and man, yet it is of daily occurrence.” Spiritual Gifts, vol. 3, 148.

  • What important lesson did God desire Joseph to learn while in prison? Jeremiah 17:5; Isaiah 49:14–16. Why? I Corinthians 1:31.

Note: “For two years longer Joseph remained a prisoner. The hope that had been kindled in his heart gradually died out, and to all other trials was added the bitter sting of ingratitude.” Patriarchs and Prophets, 219.

“Faith is trusting God—believing that He loves us and knows best what is for our good. Thus, instead of our own, it leads us to choose His way. In place of our ignorance, it accepts His wisdom; in place of our weakness, His strength; in place of our sinfulness, His righteousness. Our lives, ourselves, are already His; faith acknowledges His ownership and accepts its blessing. Truth, uprightness, purity, have been pointed out as secrets of life’s success. It is faith that puts us in possession of these principles.” Education, 253.

PERSONAL REVIEW QUESTIONS

1 What means does God use to develop character?

2 Why can we look to Him when facing trials?

3 How should we act when going through trials and difficulties?

4 How do we truly receive wisdom?

5 What should we remember when disappointed by human neglect?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Purity in an Age of Decay

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May 8, 2016 – May 14, 2016

Key Text

“Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity” (I Timothy 4:12).

Study Help: Testimonies, vol. 2, 390–411.

Introduction

“What a lesson for all youth we have in the history of Joseph. Here moral integrity was preserved under the strongest temptations.” Christ Triumphant, 97.

1 GOD CALLS JOSEPHS TODAY

  • What is God calling young people like Joseph to be today? Genesis 39:9; I Timothy 4:12; Proverbs 31:10–12.

Note: “Do not see how close you can walk upon the brink of a precipice and be safe. Avoid the first approach to danger. The soul’s interests cannot be trifled with. Your capital is your character. Cherish it as you would a golden treasure. Moral purity, self-respect, a strong power of resistance, must be firmly and constantly cherished. There should not be one departure from reserve; one act of familiarity, one indiscretion, may jeopardize the soul in opening the door to temptation, and the power of resistance becomes weakened.” The Adventist Home, 404.

  • What damage is done when sexual sins are practiced? Proverbs 6:27–33.

Note: “Few temptations are more dangerous or more fatal to young men than the temptation to sensuality, and none if yielded to will prove so decidedly ruinous to soul and body for time and eternity.” Letters to Young Lovers, 69.

“David was a repentant man, and although he confessed and hated his sin, he could not forget it.” Testimonies on Sexual Behavior, Adultery, and Divorce, 89.

2 MARRIAGE UNDER ATTACK

  • What is the only intimate physical relationship which God regards as moral and pure? Genesis 2:21–25; Hebrews 13:4.

Note: “When the divine principles are recognized and obeyed in this [marital] relation, marriage is a blessing; it guards the purity and happiness of the race, it provides for man’s social needs, it elevates the physical, the intellectual, and the moral nature.” The Adventist Home, 26.

  • What happens when the marriage institution, as given by God, is no longer recognized by society as the standard of sexual morality? Isaiah 5:20; Romans 1:26–32; John 3:19, 20.

Note: “Everywhere are seen wrecks of humanity, broken-down family altars, broken-up families. There is a strange abandonment of principle, the standard of morality is lowered, and the earth is fast becoming a Sodom. The Sodomitish practices which brought the judgment of God upon the world, and caused it to be deluged with water, and which caused Sodom to be destroyed by fire, are fast increasing. We are nearing the end. God has borne long with the perversity of mankind, but their punishment is no less certain. Let those who profess to be the light of the world, depart from all iniquity.” Testimonies on Sexual Behavior, Adultery, and Divorce, 120, 121.

  • What happens when God’s church allows sexual immorality to exist within her borders? Ephesians 5:11, 12; Romans 2:21–24; Jude 5–7.

Note: “Licentiousness, unlawful intimacy, and unholy practices are coming in among us in a large degree; and ministers who are handling sacred things are guilty of sin in this respect. They are coveting their neighbors’ wives, and the seventh commandment is broken. We are in danger of becoming a sister to fallen Babylon, of allowing our churches to become corrupted, and filled with every foul spirit, a cage for every unclean and hateful bird; and will we be clear unless we make decided movements to cure the existing evil?” Testimonies on Sexual Behavior, Adultery, and Divorce, 188.

3 VISUAL SINS ON THE RISE

  • With easy access to the Internet through personal computers and other portable electronic devices (smartphones, tablets), which sins of impurity are on the increase? Matthew 5:27, 28; I John 2:16.

Note: “Exciting love stories and impure pictures have a corrupting influence. … This is an age when corruption is teeming everywhere. The lust of the eye and corrupt passions are aroused by beholding and by reading. The heart is corrupted through the imagination. The mind takes pleasure in contemplating scenes which awaken the lower and baser passions. These vile images, seen through defiled imagination, corrupt the morals and prepare the deluded, infatuated beings to give loose rein to lustful passions.” Testimonies, vol. 2, 410.

  • What can be done to protect ourselves and our children against such strategies of the devil? Luke 11:34, 35; Psalm 101:3; Job 31:1.

Note: “If parents desire their children to be pure, they must surround them with pure associations such as God can approve.

“With what care parents should guard their children from careless, loose, demoralizing habits! Fathers and mothers, do you realize the importance of the responsibility resting on you? Do you allow your children to associate with other children without being present to know what kind of education they are receiving? Do not allow them to be alone with other children. Give them your special care. Every evening know where they are and what they are doing. Are they pure in all their habits? Have you instructed them in the principles of moral purity?” Child Guidance, 114.

  • With immorality abounding around us, where should our mind and affections be? Philippians 4:8; 2 Peter 1:4; Colossians 3:1, 2.

Note: “If in their tender years the minds of children are filled with pleasant images of truth, of purity and goodness, a taste will be formed for that which is pure and elevated, and their imagination will not become easily corrupted or defiled.” Child Guidance, 116.

“Recreation in the open air, the contemplation of the works of God in nature, will be of the highest benefit.” Testimonies, vol. 4, 653.

“Parents and guardians must themselves maintain purity of heart and life, if they desire their children to be pure.” Child Guidance, 27.

4 STANDING FIRM FOR GOD

  • Why is it so important to stand up for purity now than it has been in any other time? 2 Timothy 3:13; I Corinthians 6:9–11.

Note: “Immorality abounds everywhere. Licentiousness is the special sin of this age. Never did vice lift its deformed head with such boldness as now. The people seem to be benumbed, and the lovers of virtue and true goodness are nearly discouraged by its boldness, strength, and prevalence. The iniquity which abounds is not merely confined to the unbeliever and the scoffer. Would that this were the case, but it is not. Many men and women who profess the religion of Christ are guilty. Even some who profess to be looking for His appearing are no more prepared for that event than Satan himself. They are not cleansing themselves from all pollution.” The Adventist Home, 328.

  • What kind of mind will highly principled, Christian men and women possess? What will this enable them to do? 2 Timothy 1:7; Ephesians 4:13, 14; James 1:6–8.

Note: “The greatest want of the world is the want of men—men who will not be bought or sold, men who in their inmost souls are true and honest, men who do not fear to call sin by its right name, men whose conscience is as true to duty as the needle to the pole, men who will stand for the right though the heavens fall.” Education, 57.

  • How can we have a mind governed by principle and truth rather than by policy and inclination? Philippians 2:5; Psalm 40:8; Matthew 4:4.

Note: “Those who have never learned their duty from God, and acquainted themselves with His purposes concerning them, are not reliable in times of severe conflict with the powers of darkness. They are swayed by external and present appearances. …

“In the renewed heart there will be a fixed principle to obey the will of God, because there is a love for what is just, and good, and holy. There will be no hesitating, conferring with the taste, or studying of convenience, or moving in a certain course because others do so. Everyone should live for himself.” Testimonies, vol. 2, 487, 488.

5 AN UNCHANGEABLE PRINCIPLE

  • What happened when Joseph chose to stand firm for God? Genesis 39:12–20. Why shouldn’t we be surprised by this? 2 Timothy 3:12.

Note: “Joseph’s faithful integrity led to the loss of his reputation and his liberty. This is the severest test that the virtuous and God-fearing are subjected to, that vice seems to prosper while virtue is trampled in the dust. The seducer was living in prosperity as a model of virtuous propriety, while Joseph, true to principle, was under a degrading charge of crime the most revolting.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1097.

  • How firmly should we be prepared to stand in upholding the purity of the marriage institution? Matthew 14:3–10.

Note: “Marriage was from the creation constituted by God a divine ordinance. … Then let this, God’s institution of marriage, stand before you as firm as the Sabbath of the fourth commandment.” Testimonies on Sexual Behavior, Adultery, and Divorce, 159.

“Why need he [John the Baptist] have provoked the anger of Herodias by telling Herod that it was unlawful for him to live with his brother’s wife? The forerunner of Christ lost his life by his plain speaking. Why could he not have moved along without incurring the displeasure of those who were living in sin?

“So men who should be standing as faithful guardians of God’s law have argued, till policy has taken the place of faithfulness, and sin is allowed to go unreproved. When will the voice of faithful rebuke be heard once more in the church?” Prophets and Kings, 141.

PERSONAL REVIEW QUESTIONS

1 Why is the violation of the seventh commandment so treacherous to the soul?

2 How is society today fast fulfilling the prophecies relating to Christ’s return?

3 How can technology become a deadly weapon in the hand of the user?

4 What is the greatest need in the world today?

5 Would you be willing to lay down your life in defending God’s institutions?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Joseph’s Greatest Test

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May 1, 2016 – May 7, 2016

Key Text

“Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body” (I Corinthians 6:18).

Study Help: Testimonies on Sexual Behavior, Adultery, and Divorce, 81–98.

Introduction

“Through the integrity of Joseph the life of that whole people [the ancient Egyptian nation] was preserved.” The Acts of the Apostles, 13.

1 TAKE HEED LEST YOU FALL

  • When things are running smoothly, of what should we always be aware? I Corinthians 10:12; Matthew 26:41.

Note: “We should now seek a deep and living experience in the things of God. We have not a moment to lose. Events of vital importance are taking place around us; we are on Satan’s enchanted ground. Sleep not, sentinels of God; the foe is lurking near, ready at any moment, should you become lax and drowsy, to spring upon you and make you his prey.” The Great Controversy, 601.

  • While God was blessing Joseph abundantly, what was the devil trying to do? Genesis 39:5–7; I Peter 5:8.

Note: “Our great adversary has agents that are constantly hunting for an opportunity to destroy souls, as a lion hunts his prey.” Colporteur Ministry, 52.

“Man is naturally inclined to follow Satan’s suggestions, and he cannot successfully resist … unless Christ, the mighty Conqueror, dwells in him, guiding his desires, and giving him strength. God alone can limit the power of Satan. He is going to and fro in the earth, and walking up and down in it. He is not off his watch for a single moment, through fear of losing an opportunity to destroy souls.” Testimonies, vol. 1, 341.

2 THE DEVIL’S TRAPS

  • What was the purpose of the devil in laying the trap of adultery before Joseph’s eyes? Genesis 39:7; Proverbs 5:1–5; 7:22, 23, 27.

Note: “Few temptations are more dangerous or more fatal to young men than the temptation to sensuality and none if yielded to will prove so decidedly ruinous to soul and body for time and eternity. The welfare of his entire future is suspended upon the decision of a moment.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1097.

“A little time spent in sowing your wild oats, dear young friends, will produce a crop that will embitter your whole life; an hour of thoughtlessness, once yielding to temptation, may turn the whole current of your life in the wrong direction. You can have but one youth; make that useful. When once you have passed over the ground, you can never return to rectify your mistakes.” The Adventist Home, 59.

  • Under which circumstances is a person most prone to fall into the sins of immorality? Genesis 39:11, 12, first part; Proverbs 7:13–21.

Note: “All who willfully depart from God’s commandments are placing themselves under the control of Satan. Many a man tampers with evil, thinking that he can break away at pleasure; but he is lured on and on, until he finds himself controlled by a will stronger than his own. He cannot escape its mysterious power. Secret sin or master passion may hold him a captive as helpless as was the demoniac of Capernaum.” The Faith I Live By, 312.

“One may conceal his sin from father, mother, wife, and friends, and yet all lies open before God, and is placed in His book of record.” Testimonies on Sexual Behavior, Adultery, and Divorce, 89.

  • Why are we to avoid being alone in compromising situations with the opposite sex? I Thessalonians 5:22.

Note: “All who love Jesus and keep the commandments will seek to avoid the very appearance of evil; not because they are constrained thus to do, but because they are copying a pure model, and feel averse to everything contrary to the law written in their hearts.” Testimonies on Sexual Behavior, Adultery, and Divorce, 81.

3 THE CENTER OF OUR THOUGHTS

  • When Joseph was confronted with the seducing temptation of Potiphar’s wife, where were his thoughts centered? Genesis 39:7–9; Colossians 3:1–3.

Note: “Joseph’s answer reveals the power of religious principle. He would not betray the confidence of his master on earth, and, whatever the consequences, he would be true to his Master in heaven. Under the inspecting eye of God and holy angels many take liberties of which they would not be guilty in the presence of their fellow men, but Joseph’s first thought was of God. ‘How can I do this great wickedness, and sin against God’ (Genesis 39:9)? he said.” Conflict and Courage, 75.

“When assailed by temptation, look not to circumstances or to the weakness of self, but to the power of the word. All its strength is yours. ‘Thy word,’ says the psalmist, ‘have I hid in mine heart, that I might not sin against Thee’ (Psalm 119:11).” The Desire of Ages, 123.

  • What was it that made Joseph recoil from Potifer’s wife’s advances? Genesis 39:9; Hebrews 8:10; Psalm 119:10, 11. What happens when we hide God’s promises in our heart? 2 Peter 1:4.

Note: “The fear of God, united with the love of that which is noble, pure, and elevating, will guard you from a dishonest action. …

“What a lesson for all youth we have in the history of Joseph. Here moral integrity was preserved under the strongest temptations. How fierce and seductive was the assault upon his virtue! Coming from such a source and in such a form, it was the most likely to corrupt a youthful mind. Joseph was saved by his religious principles, which led him promptly and firmly to resist the device of Satan.” Christ Triumphant, 97.

“We shall be tempted in a variety of ways, but when we are tempted we need to remember that a provision has been made whereby we may overcome. … Those who truly believe in Christ are made partakers of the divine nature and have power that they can appropriate under every temptation. They will not fall under temptation and be left to defeat. In time of trial they will claim the promises and by these escape the corruptions that are in the world through lust.” Ibid., 197.

“Let the youth be taught to give close study to the word of God. Received into the soul, it will prove a mighty barricade against temptation.” Counsels to Parents, Teachers, and Students, 121.

4 FLEEING FROM TEMPTATION

  • What is the only way to meet any sexual temptations? Genesis 39:12; I Corinthians 6:18.

Note: “Joseph calmly casts his eyes to heaven for help, slips off his loose outer garment, leaving it in the hand of his tempter and while his eye is lighted with determined resolve in the place of unholy passion, he exclaims, ‘How can I do this great wickedness, and sin against God’ (Geneses 39:9)? The victory is gained; he flees from the enchanter; he is saved.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1097.

“Do not stop for one moment to reason. Satan would rejoice to see you overthrown by temptation. Do not stop to argue the case with your weak conscience. Turn away from the first step of transgression.” Counsels on Health, 587.

  • In times when the devil is trying to destroy the purity and innocence of children and youth by promoting licentiousness, what can we learn from Joseph? 2 Timothy 2:22; I Timothy 4:12.

Note: “To shield their children from contaminating influences, parents should instruct them in the principles of purity. Those children who in the home form habits of obedience and self-control will have little difficulty in their school life and will escape many of the temptations that beset the youth. Parents should train their children to be true to God under all circumstances and in all places. They should surround them with influences that tend to strengthen character.” Child Guidance, 113.

  • What practical measures can we take to avoid falling into the way of temptation? Romans 13:14; Psalm 101:3.

Note: “Those who would not fall a prey to Satan’s devices must guard well the avenues of the soul; they must avoid reading, seeing, or hearing that which will suggest impure thoughts. The mind must not be left to dwell at random upon every subject that the enemy of souls may suggest. The heart must be faithfully sentineled, or evils without will awaken evils within, and the soul will wander in darkness.” The Adventist Home, 403.

5 HEAVEN IS WATCHING

  • Who was watching Joseph when he was faced with the greatest temptation of his life? Genesis 39:2; Proverbs 5:20, 21; I Corinthians 4:9.

Note: “Fiery trials were to test still more severely the faith and integrity of Joseph. The morals of the Egyptians were very low. His master’s wife was a licentious woman, and now a temptation to deviate from the path of right, to transgress the law of God, is presented before the youthful exile. His future welfare depends upon the decision of the moment. Will Satan triumph? Will principle now garrison Joseph’s heart? Will he now have the fear of God before him? Will he be loyal and true to the divine law? Angels were regarding this servant of God with intense interest.” The Signs of the Times, January 8, 1880.

  • Although human eyes may not see what we do and we may hide our private sins from human eyes, what reality should we ever keep before our mind? Hebrews 4:13; Ecclesiastes 12:14.

Note: “If we were to cherish an habitual impression that God sees and hears all that we do and say and keeps a faithful record of our words and actions, and that we must meet it all, we would fear to sin. Let the young ever remember that wherever they are, and whatever they do, they are in the presence of God. No part of our conduct escapes observation. We cannot hide our ways from the Most High. Human laws, though sometimes severe, are often transgressed without detection, and hence with impunity. But not so with the law of God. The deepest midnight is no cover for the guilty one. He may think himself alone, but to every deed there is an unseen witness. The very motives of his heart are open to divine inspection.” Patriarchs and Prophets, 217, 218.

PERSONAL REVIEW QUESTIONS

1 Why should the Christian always be vigilant?

2 How can one sin change the direction of our life?

3 How can we best prepare to meet temptation?

4 What steps can we take to avoid falling into licentious sins?

5 When we are alone, away from human beings, and are tempted to sin, what should we ever remember?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – A Type of Christ

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June 19, 2016 – June 25, 2016

Key Text

“Let this mind be in you, which was also in Christ Jesus” (Philippians 2:5).

Study Help: Testimonies, vol. 2, 200–215.

Introduction

“The life of Joseph illustrates the life of Christ.” Patriarchs and Prophets, 239.

1 BETRAYED BY HIS BRETHREN

  • How did Jacob’s sons’ betrayal of Joseph compare to Christ’s betrayal? Genesis 37:18; John 1:11; Matthew 21:37–39.

Note: “The life of Joseph illustrates the life of Christ. It was envy that moved the brothers of Joseph to sell him as a slave; they hoped to prevent him from becoming greater than themselves. And when he was carried to Egypt, they flattered themselves that they were to be no more troubled with his dreams, that they had removed all possibility of their fulfillment. But their own course was overruled by God to bring about the very event that they designed to hinder. So the Jewish priests and elders were jealous of Christ, fearing that He would attract the attention of the people from them. They put Him to death, to prevent Him from becoming king, but they were thus bringing about this very result.” Patriarchs and Prophets, 239.

  • In what way was the selling of Joseph likened to Judas selling Christ? Genesis 37:28; Matthew 26:14–16.

Note: “Joseph was sold to his enemies by his own brethren for a small sum of money. The Son of God was sold to His bitterest enemies by one of His own disciples. Jesus was meek and holy. His was a life of unexampled self-denial, goodness, and holiness. He was not guilty of any wrong. Yet false witnesses were hired to testify against Him. He was hated because He had been a faithful reprover of sin and corruption.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1096.

2 WRONGLY ACCUSED

  • What happened to the garments of Joseph and Christ? Genesis 37:23, 31; Matthew 27:28, 35.

Note: “Joseph’s brethren stripped him of his coat of many colors. The executioners of Jesus cast lots for His seamless coat.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1096.

  • How did the actions of those who opposed Joseph and Christ bring about their very own salvation? Genesis 50:20, 21; Acts 2:36–38.

Note: “Joseph, by being sold by his brethren into Egypt, became a saviour to his father’s family. Yet this fact did not lessen the guilt of his brethren. The crucifixion of Christ by His enemies made Him the Redeemer of mankind, the Saviour of the fallen race, and ruler over the whole world. But the crime of his enemies was just as heinous as though God’s providential hand had not controlled events for His own glory and the good of man.” The Signs of the Times, February 5, 1880.

  • How did Joseph’s attitude in suffering typify Christ’s sufferings? Genesis 39:19, 20; Isaiah 53:6–8.

Note: “Joseph walked with God. And when he was imprisoned, and suffered because of his innocence, he meekly bore it without murmuring. His self-control, his patience in adversity, and his unwavering fidelity are left on record for the benefit of all who should afterward live on the earth.” The Signs of the Times, February, 5, 1880.

“Close to the cross are the blind, bigoted, faithless priests and elders, taunting, mocking, and jeering: ‘Thou that destroyest the temple, and buildest it in three days, save thyself’ (Matthew 27:40). …

“Not one word did Jesus answer to all this. While the nails were being driven through His hands, and the sweat drops of agony were forced from His pores, from the pale, quivering lips of the innocent Sufferer a prayer of pardoning love was breathed for His murderers: ‘Father, forgive them; for they know not what they do.’ (Luke 23:34).” Testimonies, vol. 2, 208, 209.

3 EXALTED TO HONOR

  • After being freed from prison, Joseph was made second ruler; he was given a new name; and everyone was to bow to him. How does this compare to Christ, after He was freed from the prison of death? Genesis 41:41–45; Hebrews 10:12, 13; 1:3, 4; Philippians 2:9–11.

Note: “When man rebelled, Christ became his surety and substitute. He undertook the combat with the powers of darkness; and when through death He destroyed him that had the power of death, the highest honors were bestowed upon Him. He ascended up on high, He led captivity captive, and sat down at the right hand of God—the very Jesus who had borne the curse of sin for us. And there was given Him a name that is above every name, that at the name of Jesus every knee should bow. To Him God has delegated His power; He has the keys of death and the grave.” Bible Echo and Signs of the Times, January 15, 1889.

  • What similarities can be found in the life mission of both Joseph and Christ? How did God use each of them to save life? Genesis 45:5–8; John 3:16, 17; 6:53, 63; 5:24.

Note: “The story of a crucified and risen Saviour is the great central theme of the word of God. In the psalms, in the prophecies, in the gospels, and in the epistles, God has by revelation made prominent the vital truths concerning the agreement between the Father and the Son in providing for the salvation of a lost race.

“Christ was crucified to save the world. For His enemies, for a race in rebellion against God, our Saviour suffered the most excruciating agonies that human flesh could endure. He has made ample provision for sinners, that they need not perish. In the light of His death-agony on the cross, we may know that whosoever will truly repent and receive Him as a personal Saviour will receive everlasting life.” The Review and Herald, September 24, 1908.

“The gospel invitation is to be given to all the world. …

“The world is perishing for want of the gospel. There is a famine for the word of God. There are few who preach the word unmixed with human tradition. Though men have the Bible in their hands, they do not receive the blessing that God has placed in it for them. The Lord calls upon His servants to carry His message to the people. The word of everlasting life must be given to those who are perishing in their sins.” Christ’s Object Lessons, 228, 229.

4 THE PROMISED LAND

  • In what way does the carrying of Joseph’s body to Canaan symbolize the hope of the heavenly Canaan? Genesis 50:25; Exodus 13:18, 19; Hebrews 11:22, 39, 40.

Note: “Through the centuries of toil which followed, the coffin, a reminder of the dying words of Joseph, testified to Israel that they were only sojourners in Egypt, and bade them keep their hopes fixed upon the Land of Promise, for the time of deliverance would surely come.” Patriarchs and Prophets, 240.

“The only hope for the Jewish nation was in their acceptance of Christ, in forsaking their sins, and being reconciled to God. United to Christ, they would indeed become a great nation. He would work for them as He had worked for them in the past. If they were obedient, He would lead them to the heavenly Canaan as He had planted them in the earthly Canaan.” The Signs of the Times, July 21, 1898.

  • What is our hope as we journey through this world? I Thessalonians 4:13–18; John 14:1–3.

Note: “We are indeed strangers here, and pilgrims to a better country. Our prospective home is the heavenly Canaan, where we shall drink of the ‘pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb’ (Revelation 22:1).” The Review and Herald, November 17, 1885.

“I am bidden to say to you that you know not how soon the crisis will come. It is stealing gradually upon us, as a thief. The sun shines in the heavens, passing over its usual round, and the heavens still declare the glory of God; men are pursuing their usual course of eating and drinking, planting and building, marrying and giving in marriage; merchants are still engaged in buying and selling; publications are still issuing one upon another; men are jostling one against another, seeking to get the highest place; pleasure lovers are still attending theaters, horse races, gambling hells, and the highest excitement prevails; but probation’s hour is fast closing, and every case is about to be eternally decided. There are few who believe with heart and soul that we have a heaven to win and a hell to shun; but these show their faith by their works.” Counsels to Parents, Teachers, and Students, 413, 414.

5 THE CHARACTER OF CHRIST

  • What is the only way we can become as faithful to God as Joseph was? Philippians 2:5; 2 Corinthians 3:18; Hebrews 12:2.

Note: “Precious are the privileges accorded him who abides in Christ. … The mind of Christ dwells in His faithful followers; their desires are in accordance with His will; their petitions are indited by His Spirit. They obtain answers to their prayers; for they ask for such blessings as He delights to bestow.” Our High Calling, 147.

  • In these last days of prevailing wickedness, what should we desire above everything else? I John 3:2, 3; I Peter 2:21–23; 5:10.

Note: “When man is in fellowship with God, that unswerving purpose which preserved Joseph and Daniel amidst the corruption of heathen courts will make his a life of unsullied purity. His robes of character will be spotless. In his life the light of Christ will be undimmed. The bright and morning Star will appear shining steadfastly above him in changeless glory.

“Such a life will be an element of strength in the community. It will be a barrier against evil, a safeguard to the tempted, a guiding light to those who, amidst difficulties and discouragements, are seeking the right way.” The Ministry of Healing, 136.

“We shall pass through this world but once. Shall we not strive to leave on those with whom we associate the impress of the character of Christ?” Testimonies, vol. 9, 193.

PERSONAL REVIEW QUESTIONS

1 Who are often the worst enemies of the faithful?

2 What should our attitude be when persecuted for the truth’s sake?

3 For what is the world starving today, and how can we help to bring relief?

4 Why are the faithful regarded as pilgrims and strangers in this world?

5 What stands out the most when you consider the life of Joseph?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

 

Bible Study Guides – The Family Reunion

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June 12, 2016 – June 18, 2016

Key Text

“And we know that all things work together for good to them that love God, to them who are the called according to His purpose” (Romans 8:28).

Study Help: The Signs of the Times, February 5, 1880.

Introduction

“All experiences and circumstances are God’s workmen whereby good is brought to us. Let us look at the light behind the cloud.” My Life Today, 185.

1 GOD’S LEADING

  • How did Joseph reveal to his brothers that everything which had happened before came as a result of God’s providence and not by human will? Genesis 45:5–13.
  • As Christians, what should we always seek and acknowledge? James 4:13–15; Proverbs 16:9; Matthew 26:39.

Note: “Many are still tested. … They do not hear the voice of God speaking directly from the heavens, but He calls them by the teachings of His word and the events of His providence. They may be required to abandon a career that promises wealth and honor, to leave congenial and profitable associations and separate from kindred, to enter upon what appears to be only a path of self-denial, hardship, and sacrifice. God has a work for them to do; but a life of ease and the influence of friends and kindred would hinder the development of the very traits essential for its accomplishment. He calls them away from human influences and aid, and leads them to feel the need of His help, and to depend upon Him alone, that He may reveal Himself to them. Who is ready at the call of Providence to renounce cherished plans and familiar associations? Who will accept new duties and enter untried fields, doing God’s work with firm and willing heart, for Christ’s sake counting his losses gain?” Patriarchs and Prophets, 126, 127.

2 THE GOOD NEWS

  • How sweet are God’s ways if we only wait for them? Genesis 45:14, 15. What did Joseph’s brethren have to confess?

Note: “They [Joseph’s brethren] humbly confessed their wrongs which they had committed against Joseph, and entreated his forgiveness, and were greatly rejoiced to find that he was alive; for they had suffered remorse and great distress of mind since their cruelty toward him. And now as they knew that they were not guilty of his blood, their troubled minds were relieved.

“Joseph gladly forgave his brethren, and sent them away abundantly provided with provisions, and carriages, and everything necessary for the removal of their father’s family, and their own, to Egypt.” The Spirit of Prophecy, vol. 1, 151.

  • What event reveals Joseph’s great love for his younger brother? Genesis 45:16–23. Why did Joseph offer a caution as his brothers departed? Verse 24.

Note: “He [Joseph] was afraid that they [his brothers] might enter into a dispute, and charge upon one another the cause of their guilt in regard to their cruel treatment of himself.” The Spirit of Prophecy, vol. 1, 151, 152.

  • How did Jacob react to the news that Joseph was still alive, and what grievous sin did the brothers have to confess after all those years? Genesis 45:25–28.

Note: “The sons of Jacob returned to their father with the joyful tidings, ‘Joseph is yet alive, and he is governor over all the land of Egypt.’ At first the aged man was overwhelmed; he could not believe what he heard; but when he saw the long train of wagons and loaded animals, and when Benjamin was with him once more, he was convinced, and in the fullness of his joy exclaimed, ‘It is enough; Joseph my son is yet alive: I will go and see him before I die’ (Genesis 45:26, 28).

“Another act of humiliation remained for the ten brothers. They now confessed to their father the deceit and cruelty that for so many years had embittered his life and theirs. Jacob had not suspected them of so base a sin, but he saw that all had been overruled for good, and he forgave and blessed his erring children.” Patriarchs and Prophets, 231, 232.

3 JACOB REGAINS HIS SON

  • What should we learn from the way Jacob wanted to be sure of God’s blessing before leaving the promised land of Canaan? Genesis 46:1–7.

Note: “He [Jacob] commenced his journey with gladness of heart, and when he came to Beersheba he offered grateful sacrifices, and entreated God to bless him, and make known to him if He was pleased with their moving into Egypt. Jacob wanted an evidence from God that He would go with them. [Genesis 46:2–4 quoted.]” The Spirit of Prophecy, vol. 1, 152.

“We are to come to the Lord with all our burdens, seeking wisdom from above to guide us at every step.” The Signs of the Times, August 15, 1892.

  • Why did God desire His people to move to Egypt? Genesis 46:3; 12:1, 2; Psalm 105:17, 20–24.

Note: “The promise had been given to Abraham of a posterity numberless as the stars, but as yet the chosen people had increased but slowly. And the land of Canaan now offered no field for the development of such a nation as had been foretold. It was in the possession of powerful heathen tribes, that were not to be dispossessed until ‘the fourth generation’ (Genesis 15:16). If the descendants of Israel were here to become a numerous people, they must either drive out the inhabitants of the land or disperse themselves among them. .… Egypt, however, offered the conditions necessary to the fulfillment of the divine purpose. A section of country well-watered and fertile was open to them there, affording every advantage for their speedy increase.” Patriarchs and Prophets, 232.

  • How was Jacob’s dying wish granted? Genesis 46:29, 30.

Note: “Thither [to the land of Goshen] came Joseph in his chariot of state, attended by a princely retinue. The splendor of his surroundings and the dignity of his position were alike forgotten; one thought alone filled his mind, one longing thrilled his heart. As he beheld the travelers approaching, the love whose yearnings had for so many long years been repressed, would no longer be controlled. He sprang from his chariot and hastened forward to bid his father welcome.” Patriarchs and Prophets, 233.

4 SEEKING NO REVENGE

  • Why did Jacob make Joseph swear to carry his body back to the land of Canaan? Genesis 47:27–31; 17:8.
  • What did Joseph’s brothers fear when Jacob died—and why? Genesis 50:14–18.

Note: “After the burial of Jacob fear again filled the hearts of Joseph’s brothers. Notwithstanding his kindness toward them, conscious guilt made them distrustful and suspicious. It might be that he had but delayed his revenge, out of regard to their father, and that he would now visit upon them the long-deferred punishment for their crime. They dared not appear before him in person, but sent a message: ‘Thy father did command before he died, saying, So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin.’ … This message affected Joseph to tears, and, encouraged by this, his brothers came and fell down before him, with the words, ‘Behold, we be thy servants.’ Joseph’s love for his brothers was deep and unselfish, and he was pained at the thought that they could regard him as cherishing a spirit of revenge toward them. ‘Fear not,’ he said; ‘for am I in the place of God?’ (Genesis 50:16–19).” Patriarchs and Prophets, 239.

  • Explain why Joseph was not resentful nor revengeful. Genesis 50:19–21; Romans 12:17–21.

Note: “When Joseph’s brethren acknowledged their sin before him, he freely forgave them, and showed by his acts of benevolence and love that he harbored no resentful feelings for their former cruel conduct toward him.” The Signs of the Times, February 5, 1880.

“One of the most common sins, and one that is attended with most pernicious results, is the indulgence of an unforgiving spirit. How many will cherish animosity or revenge and then bow before God and ask to be forgiven as they forgive. Surely they can have no true sense of the import of this prayer or they would not dare to take it upon their lips. … If, in all their daily intercourse, Christians would carry out the principles of this prayer, what a blessed change would be wrought in the church and in the world! This would be the most convincing testimony that could be given to the reality of Bible religion.” Testimonies, vol. 5, 170, 171.

5 THE PROMISED LAND

  • What prophetic promise did Joseph give to his loved ones just before he died, and who was called to fulfill that promise? Genesis 50:22–26; Exodus 3:1–10.

Note: “[Exodus 3:2–10 quoted.]

“The time had fully come when God would have Moses exchange the shepherd’s staff, for the rod of God, which he would make powerful in accomplishing signs and wonders, in delivering His people from oppression, and in preserving them when pursued by their enemies.” Spiritual Gifts, vol. 3, 188.

  • Why was this promise so important to Joseph and his descendants? Genesis 17:7, 8; Hebrews 11:13–16.

Note: “God gave to Abraham a view of this immortal inheritance, and with this hope he was content. ‘By faith he sojourned in the Land of Promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: for he looked for a city which hath foundations, whose builder and maker is God’ (Hebrews 11:9, 10).

“Of the posterity of Abraham it is written, ‘These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth’ (verse 13). We must dwell as pilgrims and strangers here if we would gain ‘a better country, that is, an heavenly’ (verse 16). Those who are children of Abraham will be seeking the city which he looked for, ‘whose builder and maker is God.’ ” Patriarchs and Prophets, 170.

PERSONAL REVIEW QUESTIONS

1 How can believing in God’s providence change our attitude in life?

2 Why is it far better to confess our sins earlier rather than later?

3 List the reasons why God led His people to Egypt.

4 What sin too often destroys the love and peace between siblings?

5 Where was the faith of the patriarchs focused?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Second Encounter

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June 5, 2016 – June 11, 2016

Key Text

“This is My commandment, That ye love one another, as I have loved you. Greater love hath no man than this, that a man lay down his life for his friends” (John 15:12, 13).

Study Help: The Signs of the Times, January 29, 1880.

Introduction

“There is greater power in love than was ever found in censure. Love will melt its way through barriers, while censure will close up every avenue of the soul.” Testimonies, vol. 3, 93.

1 THE FEAR OF RETRIBUTION

  • As Joseph prepared a banquet for his brothers, what was foremost in their minds? Genesis 43:16–22.

Note: “Upon being conducted to the governor’s palace, the brothers were greatly alarmed, fearing that they were to be called to account for the money found in their sacks. They thought that it might have been intentionally placed there, to furnish occasion for making them slaves. In their distress they consulted with the steward of the house, relating to him the circumstances of their visit to Egypt; and in proof of their innocence informed him that they had brought back the money found in their sacks, also other money to buy food; and they added, ‘We cannot tell who put our money in our sacks’ (Genesis 43:22).” Patriarchs and Prophets, 228.

  • How does the servant’s reaction tell that Joseph was indeed a missionary in Egypt? Genesis 43:23; Romans 10:13–15.

Note: “Through Joseph the attention of the king and great men of Egypt was directed to the true God; and though they adhered to their idolatry, they learned to respect the principles revealed in the life and character of the worshiper of Jehovah.” Patriarchs and Prophets, 222.

2 A DREAM FULFILLED

  • How did Joseph feel when he saw his younger brother for the first time in twenty years? Genesis 43:24–30.

Note: “When Joseph saw Benjamin with them, he could scarcely restrain his brotherly feelings of love. He gave direction to make preparation for his brethren to dine with him. …

“When Joseph came home, his brethren gave him the present in the name of their father, and they bowed themselves to him to the earth.” The Spirit of Prophecy, vol. 1, 145, 146.

“Again his [Joseph’s] dreams came to his mind, and after saluting his guests he hastened to ask, ‘Is your father well, the old man of whom ye spake? Is he yet alive?’ ‘Thy servant our father is in good health, he is yet alive,’ was the answer, as they again made obeisance. Then his eye rested upon Benjamin, and he said, ‘Is this your younger brother, of whom ye spake unto me?’ ‘God be gracious unto thee, my son;’ but, overpowered by feelings of tenderness, he could say no more. ‘He entered into his chamber, and wept there’ (Genesis 43:27–30).” Patriarchs and Prophets, 228.

  • What were the brothers of Joseph marveling among themselves, as they dined with Joseph? Genesis 43:31–33.

Note: “Joseph placed his brethren at the table, as was customary when their ages were known, commencing with the eldest, according to his birthright, arranging them in order down to the youngest, as though he perfectly knew their ages. His brethren were astonished at this act of Joseph, who they thought could have no knowledge of their ages.” The Spirit of Prophecy, vol. 1, 146, 147.

  • Why did Joseph seek to pamper Benjamin in front of his brothers? Genesis 43:34.

Note: “As he [Joseph] sent a portion of food to each of his brethren, he sent Benjamin five times as much as the others. He did this not only to show his particular regard for his brother Benjamin, but to prove them, and see if they regarded Benjamin with the same envious feelings they had him. They thought that Joseph did not understand their language, and were free to converse with one another in his presence; therefore Joseph had a good opportunity to learn the true state of their feelings without their knowledge.” The Spirit of Prophecy, vol. 1, 147.

3 THE TEST OF LOVE

  • Why did Joseph make a point by placing the cup in Benjamin’s sack? Genesis 44:1– 6.

Note: “Still he [Joseph] desired to test them [his brothers] further, and before their departure he ordered that his own drinking cup of silver should be concealed in the sack of the youngest.

“Joyfully they set out on their return. Simeon and Benjamin were with them, their animals were laden with grain, and all felt that they had safely escaped the perils that had seemed to surround them. But they had only reached the outskirts of the city when they were overtaken by the governor’s steward, who uttered the scathing inquiry, ‘Wherefore have ye rewarded evil for good’ (Genesis 44:4)?” Patriarchs and Prophets, 229.

  • How did the brothers react when they saw the cup inside Benjamin’s sack? Genesis 44:11–13. Why did the servant begin with the eldest brother?

Note: “Kings and rulers had a cup from which they drank, which was considered a sure detective if any poisonous substance was placed in their drink. … ‘Then they [Jacob’s sons] speedily took down every man his sack to the ground, and opened every man his sack. And he [Joseph’s steward] searched, and began at the eldest, and left at the youngest; and the cup was found in Benjamin’s sack’ (Genesis 44:11, 12).

“At this discovery all were greatly surprised; and, to express their great distress, they rent their garments, which was the custom when in great affliction. Benjamin was more amazed and confounded than his brethren. They returned into the city sorrowful and afraid. They thought that the hand of God was against them for their past wickedness.” The Spirit of Prophecy, vol. 1, 147, 148.

  • Why is it important to select our words carefully, even when we feel confident? Genesis 44:7–10; Matthew 12:36, 37.

Note: “By their own promise, Benjamin was appointed to a life of slavery. And the fears of their father they thought would be fully realized. Mischief had befallen his much-loved Benjamin.” The Spirit of Prophecy, vol. 1, 148.

4 THE BROTHERS’ LOVE REVEALED

  • What act of Judah shows that the brothers had fully repented of their treacherous sin committed twenty years before? Genesis 44:14–34; John 15:12, 13.

Note: “Judah told his brethren that God had found out their iniquity for selling their brother in Egypt, and was now returning upon them their transgressions, by permitting them to become slaves also.

“Joseph refused to accept them all, according to the word of Judah, as bondmen. … Judah spoke with Joseph aside from the rest, and related to him the reluctance of his father to let Benjamin come with them to Egypt, and that he pledged himself to become surety for Benjamin, that if he brought him not to his father, he would bear the blame forever. He eloquently plead in behalf of his father, relating his great grief at the loss of Joseph, and that Benjamin was all that was left of the mother which his father loved, and that if Benjamin should be separated from his father, he would die; for his life was bound up in the lad’s life. Judah then nobly offered to become a slave instead of his brother; for he could not meet his father without Benjamin.” The Spirit of Prophecy, vol. 1, 148, 149.

  • After Judah’s plea to spare Benjamin and to save his father from grief, what was Joseph compelled to do? Genesis 45:1, 2.

Note: “Joseph was satisfied. He had proved his brethren, and had seen in them the fruits of true repentance for their sins; and he was so deeply affected that he could no longer conceal his feelings, and requested to be left alone with his brethren. He then gave vent to his long-suppressed feelings and wept aloud.” The Spirit of Prophecy, vol. 1, 149.

  • Why were Joseph’s brothers troubled at his revelation? Genesis 45:3, 4.

Note: “His [Joseph’s] brothers stood motionless, dumb with fear and amazement. The ruler of Egypt their brother Joseph, whom they had envied and would have murdered, and finally sold as a slave! All their ill treatment of him passed before them. They remembered how they had despised his dreams and had labored to prevent their fulfillment. Yet they had acted their part in fulfilling these dreams; and now that they were completely in his power he would, no doubt, avenge the wrong that he had suffered.” Patriarchs and Prophets, 230.

5 FORGIVENESS: A HEALER

  • How did Joseph show his care for his brothers’ feelings and his forgiveness towards them? Genesis 45:5.

Note: “As Joseph saw the confusion of his brethren, he said to them, ‘Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt’ (Genesis 45:4). He nobly sought to make this occasion as easy for his brethren as possible. He had no desire to increase their embarrassment by censuring them. He felt that they had suffered enough for their cruelty to him, and he endeavored to comfort them.” The Spirit of Prophecy, vol. 1, 150.

  • What is the only way any relationship can be healed and restored? Matthew 18:21, 22; Colossians 3:12, 13. What is the biggest stumbling block to restoration? Proverbs 13:10.

Note: “It is always humiliating to have one’s errors pointed out. None should make the experience more bitter by needless censure. No one was ever reclaimed by reproach; but many have thus been repelled and have been led to steel their hearts against conviction. A tender spirit, a gentle, winning deportment, may save the erring and hide a multitude of sins.” The Ministry of Healing, 166.

“If pride and selfishness were laid aside, five minutes would remove most difficulties. Angels have been grieved and God displeased by the hours which have been spent in justifying self.” Early Writings, 119.

PERSONAL REVIEW QUESTIONS

1 What will happen to those around us if we let our light shine as Joseph did?

2 Explain why Joseph was still wary of trusting his brothers.

3 Why did Joseph order the cup to be placed in Benjamin’s sack?

4 How did Joseph know his brothers had changed?

5 What or who is the greatest stumbling block to reconciliation?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The First Encounter

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May 29, 2016 – June 4, 2016

The Life of Joseph

Key Text

“Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you” (I Peter 4:12).

Study Help: Patriarchs and Prophets, 224–227.

Introduction

“We are standing before God on test and trial to see if we can individually be trusted to be of the number of the family who shall compose the redeemed in heaven.” Christian Education, 145.

1 THE REASON FOR FAMINE

  • What hidden purpose did God have in allowing the famine to reach Canaan? Genesis 42:1, 2; 46:3. When we can’t see God’s purpose in our trials, what should we do? Proverbs 3:5, 6; Hebrews 11:6. Why?

Note: “We all desire immediate and direct answers to our prayers, and are tempted to become discouraged when the answer is delayed or comes in an unlooked-for form. But God is too wise and good to answer our prayers always at just the time and in just the manner we desire. He will do more and better for us than to accomplish all our wishes. And because we can trust His wisdom and love, we should not ask Him to concede to our will, but should seek to enter into and accomplish His purpose. Our desires and interests should be lost in His will.

“These experiences that test faith are for our benefit. By them it is made manifest whether our faith is true and sincere, resting on the word of God alone, or whether, depending on circumstances, it is uncertain and changeable. Faith is strengthened by exercise. We must let patience have its perfect work, remembering that there are precious promises in the Scriptures for those who wait upon the Lord.” Gospel Workers, 219.

  • Why did Jacob send only ten sons to Egypt; what was he scared of? Genesis 42:3, 4.

2 A TEST OF SINCERITY

  • What did Joseph immediately think of when he recognized his brothers bowing down to him when they came for food? Genesis 42:5–9; 37:5–8.

Note: “As Joseph saw his brothers stooping and making obeisance, his dreams came to his mind, and the scenes of the past rose vividly before him. His keen eye, surveying the group, discovered that Benjamin was not among them. Had he also fallen a victim to the treacherous cruelty of those savage men? He determined to learn the truth.” Patriarchs and Prophets, 224, 225.

  • Why did his brothers fail to recognize Joseph? Genesis 42:8, 23; 41:42, 43, 45.

Note: “His [Joseph’s] Hebrew name had been exchanged for the one bestowed upon him by the king, and there was little resemblance between the prime minister of Egypt and the stripling whom they had sold to the Ishmaelites.” Patriarchs and Prophets, 224.

  • Why did Joseph put his brothers in prison for three days, and what would have been on their minds during this time? Genesis 42:9–17.

Note: “He [Joseph] wished to learn if they [his brothers] possessed the same haughty spirit they had when he was with them. …

“The three days of confinement were days of bitter sorrow with Jacob’s sons. They reflected upon their past wrong course, especially their cruelty to Joseph. They knew if they were convicted of being spies, and they could not bring evidence to clear themselves, they would all have to die, or become slaves. They doubted whether any effort any one of them might make would cause their father to consent to have Benjamin go from him, after the cruel death, as he thought, Joseph had suffered.” The Spirit of Prophecy, vol. 1, 140–142.

“God … brings us into trying positions to see if we will trust in a power out of and above ourselves. Everyone has undiscovered traits of character that must come to light through trial. God allows those who are self-sufficient to be sorely tempted that they may understand their helplessness.” In Heavenly Places, 279.

3 WE REAP WHAT WE SOW

  • Who was Joseph truly concerned for, and why? Genesis 42:18–20; 35:16–19.

Note: “He [Joseph] was anxious to draw from them [his brothers] some information in regard to his father and Benjamin. … His father and Benjamin are the very ones Joseph wishes to learn in regard to.” The Spirit of Prophecy, vol. 1, 140, 141.

  • Why did Joseph’s brothers think this calamity had come upon them? Genesis 42:21, 22. What effect did this conversation have on Joseph? Verses 23, 24, first part.

Note: “They [Jacob’s sons] sold Joseph as a slave, and they were fearful that God designed to punish them by suffering them to become slaves.” The Spirit of Prophecy, vol. 1, 142.

“They accused themselves in regard to their treatment of Joseph: ‘We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.’ Reuben, who had formed the plan for delivering him at Dothan, added, ‘Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required’ (Genesis 42:21, 22). Joseph, listening, could not control his emotions, and he went out and wept.” Patriarchs and Prophets, 226.

  • When things go wrong in our lives, whom are we tempted to blame? Genesis 42:24–28. Who was actually the real cause of their troubles? Galatians 6:7, 8; Numbers 32:23.

Note: “Oh, that a right impression might be made upon the minds of young and old in regard to the exceeding sinfulness of sin! Oh, that all might have a just realization of its offensiveness to God, and its injury to mankind! The word of truth declares, ‘Be sure your sin will find you out’ (Numbers 32:23). The real character of every act of your life will be made known. It may be even in this life that through the providence of God, some unexpected circumstance will uncover your secret deeds of evil; but should you succeed in hiding your real character from the eyes of men, there is an inevitable day of exposure reserved for every soul who does not repent of his sins and forsake all evil through the strength of Christ, Who has died that we might live.” The Review and Herald, March 27, 1888.

4 THE REVELATION OF CHARACTER

  • Why was Simeon left in prison? Genesis 42:24. What was Jacob’s reaction when he was told the news? Verses 29–36.

Note: “On his return he [Joseph] commanded that Simeon be bound before them and again committed to prison. In the cruel treatment of their brother, Simeon had been the instigator and chief actor, and it was for this reason that the choice fell upon him.” Patriarchs and Prophets, 226.

“Jacob’s affections cling to Benjamin with all the strength of a mother’s love. He shows how deeply he has felt the loss of Joseph. But want presses upon Jacob and his children, and their households are calling for food.” Spiritual Gifts, vol. 3, 158, 159.

  • Explain why the declarations of Reuben and Judah reveal how the brothers’ affection for their father and for one another had deepened since their betrayal of Joseph? Genesis 42:37; 43:8, 9.

Note: “During the years since Joseph had been separated from his brothers, these sons of Jacob had changed in character. Envious, turbulent, deceptive, cruel, and revengeful they had been; but now, when tested by adversity, they were shown to be unselfish, true to one another, devoted to their father, and, themselves middle-aged men, subject to his authority.” Patriarchs and Prophets, 225.

  • What tendency do we often manifest in our families when things go wrong? Genesis 43:1–7. Where did this weakness originate? Genesis 3:12, 13; Revelation 12:10.

Note: “Let every family seek the Lord in earnest prayer for help to do the work of God. Let them overcome the habits of hasty speech and the desire to blame others. Let them study to be kind and courteous in the home, to form habits of thoughtfulness and care.

“What harm is wrought in the family circle by the utterance of impatient words, for the impatient utterance of one leads another to retort in the same spirit and manner. Then come words of retaliation, words of self-justification, and it is by such words that a heavy, galling yoke is manufactured for your neck; for all these bitter words will come back in a baleful harvest to your soul.” The Adventist Home, 438, 439.

5 LEARNING TO TRUST IN GOD’S MERCY

  • When Jacob felt cornered, into whose hands was he compelled to surrender? Genesis 42:19, 20; 43:8–14; Psalm 33:18–22.

Note: “Jacob feels compelled to permit his son Benjamin to go with his brethren. He also sent a present to the ruler, hoping therewith to obtain his favor. He also directed his sons to take double money, and return the money found in their sacks; for it might have been placed there by mistake. He says to them, ‘Take also your brother, and arise, go again unto the man’ (Genesis 43:13).

“As his sons were about to leave him to go on their doubtful journey, their aged father arose, and, while standing in their midst, raised his hands to heaven, and entreated the Lord to go with them, and pronounced upon them a gracious benediction. ‘And God Almighty give you mercy before the man, that he may send away your other brother, and Benjamin. If I be bereaved of my children, I am bereaved’ (verse 14).” Spiritual Gifts, vol. 3, 159, 160.

  • When we are faced with overwhelming circumstances, upon Whom can we always rely? Lamentations 3:22, 23; Psalm 103:13–17.

Note: “If we cling to Him [the Captain of our salvation] by living faith, saying with Jacob, ‘I will not let Thee go’ (Genesis 32:26); if we entreat, ‘Cast me not away from Thy presence; and take not Thy Holy Spirit from me’ (Psalm 51:11), the promise is to us, ‘I will never leave thee, nor forsake thee’ (Hebrews 13:5).” Our High Calling, 22.

PERSONAL REVIEW QUESTIONS

1 Explain how negative circumstances can benefit us in the long run.

2 How much faith can we put in God’s prophecies?

3 What should we always remember when tempted to conceal a sin?

4 How does a family crisis often reveal true character?

5 What is mercy, and why do we depend upon it so much?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.