Bible Study Guides

Bible Study Guides – Purity in an Age of Decay

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May 8, 2016 – May 14, 2016

Key Text

“Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity” (I Timothy 4:12).

Study Help: Testimonies, vol. 2, 390–411.

Introduction

“What a lesson for all youth we have in the history of Joseph. Here moral integrity was preserved under the strongest temptations.” Christ Triumphant, 97.

1 GOD CALLS JOSEPHS TODAY

  • What is God calling young people like Joseph to be today? Genesis 39:9; I Timothy 4:12; Proverbs 31:10–12.

Note: “Do not see how close you can walk upon the brink of a precipice and be safe. Avoid the first approach to danger. The soul’s interests cannot be trifled with. Your capital is your character. Cherish it as you would a golden treasure. Moral purity, self-respect, a strong power of resistance, must be firmly and constantly cherished. There should not be one departure from reserve; one act of familiarity, one indiscretion, may jeopardize the soul in opening the door to temptation, and the power of resistance becomes weakened.” The Adventist Home, 404.

  • What damage is done when sexual sins are practiced? Proverbs 6:27–33.

Note: “Few temptations are more dangerous or more fatal to young men than the temptation to sensuality, and none if yielded to will prove so decidedly ruinous to soul and body for time and eternity.” Letters to Young Lovers, 69.

“David was a repentant man, and although he confessed and hated his sin, he could not forget it.” Testimonies on Sexual Behavior, Adultery, and Divorce, 89.

2 MARRIAGE UNDER ATTACK

  • What is the only intimate physical relationship which God regards as moral and pure? Genesis 2:21–25; Hebrews 13:4.

Note: “When the divine principles are recognized and obeyed in this [marital] relation, marriage is a blessing; it guards the purity and happiness of the race, it provides for man’s social needs, it elevates the physical, the intellectual, and the moral nature.” The Adventist Home, 26.

  • What happens when the marriage institution, as given by God, is no longer recognized by society as the standard of sexual morality? Isaiah 5:20; Romans 1:26–32; John 3:19, 20.

Note: “Everywhere are seen wrecks of humanity, broken-down family altars, broken-up families. There is a strange abandonment of principle, the standard of morality is lowered, and the earth is fast becoming a Sodom. The Sodomitish practices which brought the judgment of God upon the world, and caused it to be deluged with water, and which caused Sodom to be destroyed by fire, are fast increasing. We are nearing the end. God has borne long with the perversity of mankind, but their punishment is no less certain. Let those who profess to be the light of the world, depart from all iniquity.” Testimonies on Sexual Behavior, Adultery, and Divorce, 120, 121.

  • What happens when God’s church allows sexual immorality to exist within her borders? Ephesians 5:11, 12; Romans 2:21–24; Jude 5–7.

Note: “Licentiousness, unlawful intimacy, and unholy practices are coming in among us in a large degree; and ministers who are handling sacred things are guilty of sin in this respect. They are coveting their neighbors’ wives, and the seventh commandment is broken. We are in danger of becoming a sister to fallen Babylon, of allowing our churches to become corrupted, and filled with every foul spirit, a cage for every unclean and hateful bird; and will we be clear unless we make decided movements to cure the existing evil?” Testimonies on Sexual Behavior, Adultery, and Divorce, 188.

3 VISUAL SINS ON THE RISE

  • With easy access to the Internet through personal computers and other portable electronic devices (smartphones, tablets), which sins of impurity are on the increase? Matthew 5:27, 28; I John 2:16.

Note: “Exciting love stories and impure pictures have a corrupting influence. … This is an age when corruption is teeming everywhere. The lust of the eye and corrupt passions are aroused by beholding and by reading. The heart is corrupted through the imagination. The mind takes pleasure in contemplating scenes which awaken the lower and baser passions. These vile images, seen through defiled imagination, corrupt the morals and prepare the deluded, infatuated beings to give loose rein to lustful passions.” Testimonies, vol. 2, 410.

  • What can be done to protect ourselves and our children against such strategies of the devil? Luke 11:34, 35; Psalm 101:3; Job 31:1.

Note: “If parents desire their children to be pure, they must surround them with pure associations such as God can approve.

“With what care parents should guard their children from careless, loose, demoralizing habits! Fathers and mothers, do you realize the importance of the responsibility resting on you? Do you allow your children to associate with other children without being present to know what kind of education they are receiving? Do not allow them to be alone with other children. Give them your special care. Every evening know where they are and what they are doing. Are they pure in all their habits? Have you instructed them in the principles of moral purity?” Child Guidance, 114.

  • With immorality abounding around us, where should our mind and affections be? Philippians 4:8; 2 Peter 1:4; Colossians 3:1, 2.

Note: “If in their tender years the minds of children are filled with pleasant images of truth, of purity and goodness, a taste will be formed for that which is pure and elevated, and their imagination will not become easily corrupted or defiled.” Child Guidance, 116.

“Recreation in the open air, the contemplation of the works of God in nature, will be of the highest benefit.” Testimonies, vol. 4, 653.

“Parents and guardians must themselves maintain purity of heart and life, if they desire their children to be pure.” Child Guidance, 27.

4 STANDING FIRM FOR GOD

  • Why is it so important to stand up for purity now than it has been in any other time? 2 Timothy 3:13; I Corinthians 6:9–11.

Note: “Immorality abounds everywhere. Licentiousness is the special sin of this age. Never did vice lift its deformed head with such boldness as now. The people seem to be benumbed, and the lovers of virtue and true goodness are nearly discouraged by its boldness, strength, and prevalence. The iniquity which abounds is not merely confined to the unbeliever and the scoffer. Would that this were the case, but it is not. Many men and women who profess the religion of Christ are guilty. Even some who profess to be looking for His appearing are no more prepared for that event than Satan himself. They are not cleansing themselves from all pollution.” The Adventist Home, 328.

  • What kind of mind will highly principled, Christian men and women possess? What will this enable them to do? 2 Timothy 1:7; Ephesians 4:13, 14; James 1:6–8.

Note: “The greatest want of the world is the want of men—men who will not be bought or sold, men who in their inmost souls are true and honest, men who do not fear to call sin by its right name, men whose conscience is as true to duty as the needle to the pole, men who will stand for the right though the heavens fall.” Education, 57.

  • How can we have a mind governed by principle and truth rather than by policy and inclination? Philippians 2:5; Psalm 40:8; Matthew 4:4.

Note: “Those who have never learned their duty from God, and acquainted themselves with His purposes concerning them, are not reliable in times of severe conflict with the powers of darkness. They are swayed by external and present appearances. …

“In the renewed heart there will be a fixed principle to obey the will of God, because there is a love for what is just, and good, and holy. There will be no hesitating, conferring with the taste, or studying of convenience, or moving in a certain course because others do so. Everyone should live for himself.” Testimonies, vol. 2, 487, 488.

5 AN UNCHANGEABLE PRINCIPLE

  • What happened when Joseph chose to stand firm for God? Genesis 39:12–20. Why shouldn’t we be surprised by this? 2 Timothy 3:12.

Note: “Joseph’s faithful integrity led to the loss of his reputation and his liberty. This is the severest test that the virtuous and God-fearing are subjected to, that vice seems to prosper while virtue is trampled in the dust. The seducer was living in prosperity as a model of virtuous propriety, while Joseph, true to principle, was under a degrading charge of crime the most revolting.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1097.

  • How firmly should we be prepared to stand in upholding the purity of the marriage institution? Matthew 14:3–10.

Note: “Marriage was from the creation constituted by God a divine ordinance. … Then let this, God’s institution of marriage, stand before you as firm as the Sabbath of the fourth commandment.” Testimonies on Sexual Behavior, Adultery, and Divorce, 159.

“Why need he [John the Baptist] have provoked the anger of Herodias by telling Herod that it was unlawful for him to live with his brother’s wife? The forerunner of Christ lost his life by his plain speaking. Why could he not have moved along without incurring the displeasure of those who were living in sin?

“So men who should be standing as faithful guardians of God’s law have argued, till policy has taken the place of faithfulness, and sin is allowed to go unreproved. When will the voice of faithful rebuke be heard once more in the church?” Prophets and Kings, 141.

PERSONAL REVIEW QUESTIONS

1 Why is the violation of the seventh commandment so treacherous to the soul?

2 How is society today fast fulfilling the prophecies relating to Christ’s return?

3 How can technology become a deadly weapon in the hand of the user?

4 What is the greatest need in the world today?

5 Would you be willing to lay down your life in defending God’s institutions?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Joseph’s Greatest Test

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May 1, 2016 – May 7, 2016

Key Text

“Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body” (I Corinthians 6:18).

Study Help: Testimonies on Sexual Behavior, Adultery, and Divorce, 81–98.

Introduction

“Through the integrity of Joseph the life of that whole people [the ancient Egyptian nation] was preserved.” The Acts of the Apostles, 13.

1 TAKE HEED LEST YOU FALL

  • When things are running smoothly, of what should we always be aware? I Corinthians 10:12; Matthew 26:41.

Note: “We should now seek a deep and living experience in the things of God. We have not a moment to lose. Events of vital importance are taking place around us; we are on Satan’s enchanted ground. Sleep not, sentinels of God; the foe is lurking near, ready at any moment, should you become lax and drowsy, to spring upon you and make you his prey.” The Great Controversy, 601.

  • While God was blessing Joseph abundantly, what was the devil trying to do? Genesis 39:5–7; I Peter 5:8.

Note: “Our great adversary has agents that are constantly hunting for an opportunity to destroy souls, as a lion hunts his prey.” Colporteur Ministry, 52.

“Man is naturally inclined to follow Satan’s suggestions, and he cannot successfully resist … unless Christ, the mighty Conqueror, dwells in him, guiding his desires, and giving him strength. God alone can limit the power of Satan. He is going to and fro in the earth, and walking up and down in it. He is not off his watch for a single moment, through fear of losing an opportunity to destroy souls.” Testimonies, vol. 1, 341.

2 THE DEVIL’S TRAPS

  • What was the purpose of the devil in laying the trap of adultery before Joseph’s eyes? Genesis 39:7; Proverbs 5:1–5; 7:22, 23, 27.

Note: “Few temptations are more dangerous or more fatal to young men than the temptation to sensuality and none if yielded to will prove so decidedly ruinous to soul and body for time and eternity. The welfare of his entire future is suspended upon the decision of a moment.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1097.

“A little time spent in sowing your wild oats, dear young friends, will produce a crop that will embitter your whole life; an hour of thoughtlessness, once yielding to temptation, may turn the whole current of your life in the wrong direction. You can have but one youth; make that useful. When once you have passed over the ground, you can never return to rectify your mistakes.” The Adventist Home, 59.

  • Under which circumstances is a person most prone to fall into the sins of immorality? Genesis 39:11, 12, first part; Proverbs 7:13–21.

Note: “All who willfully depart from God’s commandments are placing themselves under the control of Satan. Many a man tampers with evil, thinking that he can break away at pleasure; but he is lured on and on, until he finds himself controlled by a will stronger than his own. He cannot escape its mysterious power. Secret sin or master passion may hold him a captive as helpless as was the demoniac of Capernaum.” The Faith I Live By, 312.

“One may conceal his sin from father, mother, wife, and friends, and yet all lies open before God, and is placed in His book of record.” Testimonies on Sexual Behavior, Adultery, and Divorce, 89.

  • Why are we to avoid being alone in compromising situations with the opposite sex? I Thessalonians 5:22.

Note: “All who love Jesus and keep the commandments will seek to avoid the very appearance of evil; not because they are constrained thus to do, but because they are copying a pure model, and feel averse to everything contrary to the law written in their hearts.” Testimonies on Sexual Behavior, Adultery, and Divorce, 81.

3 THE CENTER OF OUR THOUGHTS

  • When Joseph was confronted with the seducing temptation of Potiphar’s wife, where were his thoughts centered? Genesis 39:7–9; Colossians 3:1–3.

Note: “Joseph’s answer reveals the power of religious principle. He would not betray the confidence of his master on earth, and, whatever the consequences, he would be true to his Master in heaven. Under the inspecting eye of God and holy angels many take liberties of which they would not be guilty in the presence of their fellow men, but Joseph’s first thought was of God. ‘How can I do this great wickedness, and sin against God’ (Genesis 39:9)? he said.” Conflict and Courage, 75.

“When assailed by temptation, look not to circumstances or to the weakness of self, but to the power of the word. All its strength is yours. ‘Thy word,’ says the psalmist, ‘have I hid in mine heart, that I might not sin against Thee’ (Psalm 119:11).” The Desire of Ages, 123.

  • What was it that made Joseph recoil from Potifer’s wife’s advances? Genesis 39:9; Hebrews 8:10; Psalm 119:10, 11. What happens when we hide God’s promises in our heart? 2 Peter 1:4.

Note: “The fear of God, united with the love of that which is noble, pure, and elevating, will guard you from a dishonest action. …

“What a lesson for all youth we have in the history of Joseph. Here moral integrity was preserved under the strongest temptations. How fierce and seductive was the assault upon his virtue! Coming from such a source and in such a form, it was the most likely to corrupt a youthful mind. Joseph was saved by his religious principles, which led him promptly and firmly to resist the device of Satan.” Christ Triumphant, 97.

“We shall be tempted in a variety of ways, but when we are tempted we need to remember that a provision has been made whereby we may overcome. … Those who truly believe in Christ are made partakers of the divine nature and have power that they can appropriate under every temptation. They will not fall under temptation and be left to defeat. In time of trial they will claim the promises and by these escape the corruptions that are in the world through lust.” Ibid., 197.

“Let the youth be taught to give close study to the word of God. Received into the soul, it will prove a mighty barricade against temptation.” Counsels to Parents, Teachers, and Students, 121.

4 FLEEING FROM TEMPTATION

  • What is the only way to meet any sexual temptations? Genesis 39:12; I Corinthians 6:18.

Note: “Joseph calmly casts his eyes to heaven for help, slips off his loose outer garment, leaving it in the hand of his tempter and while his eye is lighted with determined resolve in the place of unholy passion, he exclaims, ‘How can I do this great wickedness, and sin against God’ (Geneses 39:9)? The victory is gained; he flees from the enchanter; he is saved.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1097.

“Do not stop for one moment to reason. Satan would rejoice to see you overthrown by temptation. Do not stop to argue the case with your weak conscience. Turn away from the first step of transgression.” Counsels on Health, 587.

  • In times when the devil is trying to destroy the purity and innocence of children and youth by promoting licentiousness, what can we learn from Joseph? 2 Timothy 2:22; I Timothy 4:12.

Note: “To shield their children from contaminating influences, parents should instruct them in the principles of purity. Those children who in the home form habits of obedience and self-control will have little difficulty in their school life and will escape many of the temptations that beset the youth. Parents should train their children to be true to God under all circumstances and in all places. They should surround them with influences that tend to strengthen character.” Child Guidance, 113.

  • What practical measures can we take to avoid falling into the way of temptation? Romans 13:14; Psalm 101:3.

Note: “Those who would not fall a prey to Satan’s devices must guard well the avenues of the soul; they must avoid reading, seeing, or hearing that which will suggest impure thoughts. The mind must not be left to dwell at random upon every subject that the enemy of souls may suggest. The heart must be faithfully sentineled, or evils without will awaken evils within, and the soul will wander in darkness.” The Adventist Home, 403.

5 HEAVEN IS WATCHING

  • Who was watching Joseph when he was faced with the greatest temptation of his life? Genesis 39:2; Proverbs 5:20, 21; I Corinthians 4:9.

Note: “Fiery trials were to test still more severely the faith and integrity of Joseph. The morals of the Egyptians were very low. His master’s wife was a licentious woman, and now a temptation to deviate from the path of right, to transgress the law of God, is presented before the youthful exile. His future welfare depends upon the decision of the moment. Will Satan triumph? Will principle now garrison Joseph’s heart? Will he now have the fear of God before him? Will he be loyal and true to the divine law? Angels were regarding this servant of God with intense interest.” The Signs of the Times, January 8, 1880.

  • Although human eyes may not see what we do and we may hide our private sins from human eyes, what reality should we ever keep before our mind? Hebrews 4:13; Ecclesiastes 12:14.

Note: “If we were to cherish an habitual impression that God sees and hears all that we do and say and keeps a faithful record of our words and actions, and that we must meet it all, we would fear to sin. Let the young ever remember that wherever they are, and whatever they do, they are in the presence of God. No part of our conduct escapes observation. We cannot hide our ways from the Most High. Human laws, though sometimes severe, are often transgressed without detection, and hence with impunity. But not so with the law of God. The deepest midnight is no cover for the guilty one. He may think himself alone, but to every deed there is an unseen witness. The very motives of his heart are open to divine inspection.” Patriarchs and Prophets, 217, 218.

PERSONAL REVIEW QUESTIONS

1 Why should the Christian always be vigilant?

2 How can one sin change the direction of our life?

3 How can we best prepare to meet temptation?

4 What steps can we take to avoid falling into licentious sins?

5 When we are alone, away from human beings, and are tempted to sin, what should we ever remember?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – A Type of Christ

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June 19, 2016 – June 25, 2016

Key Text

“Let this mind be in you, which was also in Christ Jesus” (Philippians 2:5).

Study Help: Testimonies, vol. 2, 200–215.

Introduction

“The life of Joseph illustrates the life of Christ.” Patriarchs and Prophets, 239.

1 BETRAYED BY HIS BRETHREN

  • How did Jacob’s sons’ betrayal of Joseph compare to Christ’s betrayal? Genesis 37:18; John 1:11; Matthew 21:37–39.

Note: “The life of Joseph illustrates the life of Christ. It was envy that moved the brothers of Joseph to sell him as a slave; they hoped to prevent him from becoming greater than themselves. And when he was carried to Egypt, they flattered themselves that they were to be no more troubled with his dreams, that they had removed all possibility of their fulfillment. But their own course was overruled by God to bring about the very event that they designed to hinder. So the Jewish priests and elders were jealous of Christ, fearing that He would attract the attention of the people from them. They put Him to death, to prevent Him from becoming king, but they were thus bringing about this very result.” Patriarchs and Prophets, 239.

  • In what way was the selling of Joseph likened to Judas selling Christ? Genesis 37:28; Matthew 26:14–16.

Note: “Joseph was sold to his enemies by his own brethren for a small sum of money. The Son of God was sold to His bitterest enemies by one of His own disciples. Jesus was meek and holy. His was a life of unexampled self-denial, goodness, and holiness. He was not guilty of any wrong. Yet false witnesses were hired to testify against Him. He was hated because He had been a faithful reprover of sin and corruption.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1096.

2 WRONGLY ACCUSED

  • What happened to the garments of Joseph and Christ? Genesis 37:23, 31; Matthew 27:28, 35.

Note: “Joseph’s brethren stripped him of his coat of many colors. The executioners of Jesus cast lots for His seamless coat.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1096.

  • How did the actions of those who opposed Joseph and Christ bring about their very own salvation? Genesis 50:20, 21; Acts 2:36–38.

Note: “Joseph, by being sold by his brethren into Egypt, became a saviour to his father’s family. Yet this fact did not lessen the guilt of his brethren. The crucifixion of Christ by His enemies made Him the Redeemer of mankind, the Saviour of the fallen race, and ruler over the whole world. But the crime of his enemies was just as heinous as though God’s providential hand had not controlled events for His own glory and the good of man.” The Signs of the Times, February 5, 1880.

  • How did Joseph’s attitude in suffering typify Christ’s sufferings? Genesis 39:19, 20; Isaiah 53:6–8.

Note: “Joseph walked with God. And when he was imprisoned, and suffered because of his innocence, he meekly bore it without murmuring. His self-control, his patience in adversity, and his unwavering fidelity are left on record for the benefit of all who should afterward live on the earth.” The Signs of the Times, February, 5, 1880.

“Close to the cross are the blind, bigoted, faithless priests and elders, taunting, mocking, and jeering: ‘Thou that destroyest the temple, and buildest it in three days, save thyself’ (Matthew 27:40). …

“Not one word did Jesus answer to all this. While the nails were being driven through His hands, and the sweat drops of agony were forced from His pores, from the pale, quivering lips of the innocent Sufferer a prayer of pardoning love was breathed for His murderers: ‘Father, forgive them; for they know not what they do.’ (Luke 23:34).” Testimonies, vol. 2, 208, 209.

3 EXALTED TO HONOR

  • After being freed from prison, Joseph was made second ruler; he was given a new name; and everyone was to bow to him. How does this compare to Christ, after He was freed from the prison of death? Genesis 41:41–45; Hebrews 10:12, 13; 1:3, 4; Philippians 2:9–11.

Note: “When man rebelled, Christ became his surety and substitute. He undertook the combat with the powers of darkness; and when through death He destroyed him that had the power of death, the highest honors were bestowed upon Him. He ascended up on high, He led captivity captive, and sat down at the right hand of God—the very Jesus who had borne the curse of sin for us. And there was given Him a name that is above every name, that at the name of Jesus every knee should bow. To Him God has delegated His power; He has the keys of death and the grave.” Bible Echo and Signs of the Times, January 15, 1889.

  • What similarities can be found in the life mission of both Joseph and Christ? How did God use each of them to save life? Genesis 45:5–8; John 3:16, 17; 6:53, 63; 5:24.

Note: “The story of a crucified and risen Saviour is the great central theme of the word of God. In the psalms, in the prophecies, in the gospels, and in the epistles, God has by revelation made prominent the vital truths concerning the agreement between the Father and the Son in providing for the salvation of a lost race.

“Christ was crucified to save the world. For His enemies, for a race in rebellion against God, our Saviour suffered the most excruciating agonies that human flesh could endure. He has made ample provision for sinners, that they need not perish. In the light of His death-agony on the cross, we may know that whosoever will truly repent and receive Him as a personal Saviour will receive everlasting life.” The Review and Herald, September 24, 1908.

“The gospel invitation is to be given to all the world. …

“The world is perishing for want of the gospel. There is a famine for the word of God. There are few who preach the word unmixed with human tradition. Though men have the Bible in their hands, they do not receive the blessing that God has placed in it for them. The Lord calls upon His servants to carry His message to the people. The word of everlasting life must be given to those who are perishing in their sins.” Christ’s Object Lessons, 228, 229.

4 THE PROMISED LAND

  • In what way does the carrying of Joseph’s body to Canaan symbolize the hope of the heavenly Canaan? Genesis 50:25; Exodus 13:18, 19; Hebrews 11:22, 39, 40.

Note: “Through the centuries of toil which followed, the coffin, a reminder of the dying words of Joseph, testified to Israel that they were only sojourners in Egypt, and bade them keep their hopes fixed upon the Land of Promise, for the time of deliverance would surely come.” Patriarchs and Prophets, 240.

“The only hope for the Jewish nation was in their acceptance of Christ, in forsaking their sins, and being reconciled to God. United to Christ, they would indeed become a great nation. He would work for them as He had worked for them in the past. If they were obedient, He would lead them to the heavenly Canaan as He had planted them in the earthly Canaan.” The Signs of the Times, July 21, 1898.

  • What is our hope as we journey through this world? I Thessalonians 4:13–18; John 14:1–3.

Note: “We are indeed strangers here, and pilgrims to a better country. Our prospective home is the heavenly Canaan, where we shall drink of the ‘pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb’ (Revelation 22:1).” The Review and Herald, November 17, 1885.

“I am bidden to say to you that you know not how soon the crisis will come. It is stealing gradually upon us, as a thief. The sun shines in the heavens, passing over its usual round, and the heavens still declare the glory of God; men are pursuing their usual course of eating and drinking, planting and building, marrying and giving in marriage; merchants are still engaged in buying and selling; publications are still issuing one upon another; men are jostling one against another, seeking to get the highest place; pleasure lovers are still attending theaters, horse races, gambling hells, and the highest excitement prevails; but probation’s hour is fast closing, and every case is about to be eternally decided. There are few who believe with heart and soul that we have a heaven to win and a hell to shun; but these show their faith by their works.” Counsels to Parents, Teachers, and Students, 413, 414.

5 THE CHARACTER OF CHRIST

  • What is the only way we can become as faithful to God as Joseph was? Philippians 2:5; 2 Corinthians 3:18; Hebrews 12:2.

Note: “Precious are the privileges accorded him who abides in Christ. … The mind of Christ dwells in His faithful followers; their desires are in accordance with His will; their petitions are indited by His Spirit. They obtain answers to their prayers; for they ask for such blessings as He delights to bestow.” Our High Calling, 147.

  • In these last days of prevailing wickedness, what should we desire above everything else? I John 3:2, 3; I Peter 2:21–23; 5:10.

Note: “When man is in fellowship with God, that unswerving purpose which preserved Joseph and Daniel amidst the corruption of heathen courts will make his a life of unsullied purity. His robes of character will be spotless. In his life the light of Christ will be undimmed. The bright and morning Star will appear shining steadfastly above him in changeless glory.

“Such a life will be an element of strength in the community. It will be a barrier against evil, a safeguard to the tempted, a guiding light to those who, amidst difficulties and discouragements, are seeking the right way.” The Ministry of Healing, 136.

“We shall pass through this world but once. Shall we not strive to leave on those with whom we associate the impress of the character of Christ?” Testimonies, vol. 9, 193.

PERSONAL REVIEW QUESTIONS

1 Who are often the worst enemies of the faithful?

2 What should our attitude be when persecuted for the truth’s sake?

3 For what is the world starving today, and how can we help to bring relief?

4 Why are the faithful regarded as pilgrims and strangers in this world?

5 What stands out the most when you consider the life of Joseph?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

 

Bible Study Guides – The Family Reunion

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June 12, 2016 – June 18, 2016

Key Text

“And we know that all things work together for good to them that love God, to them who are the called according to His purpose” (Romans 8:28).

Study Help: The Signs of the Times, February 5, 1880.

Introduction

“All experiences and circumstances are God’s workmen whereby good is brought to us. Let us look at the light behind the cloud.” My Life Today, 185.

1 GOD’S LEADING

  • How did Joseph reveal to his brothers that everything which had happened before came as a result of God’s providence and not by human will? Genesis 45:5–13.
  • As Christians, what should we always seek and acknowledge? James 4:13–15; Proverbs 16:9; Matthew 26:39.

Note: “Many are still tested. … They do not hear the voice of God speaking directly from the heavens, but He calls them by the teachings of His word and the events of His providence. They may be required to abandon a career that promises wealth and honor, to leave congenial and profitable associations and separate from kindred, to enter upon what appears to be only a path of self-denial, hardship, and sacrifice. God has a work for them to do; but a life of ease and the influence of friends and kindred would hinder the development of the very traits essential for its accomplishment. He calls them away from human influences and aid, and leads them to feel the need of His help, and to depend upon Him alone, that He may reveal Himself to them. Who is ready at the call of Providence to renounce cherished plans and familiar associations? Who will accept new duties and enter untried fields, doing God’s work with firm and willing heart, for Christ’s sake counting his losses gain?” Patriarchs and Prophets, 126, 127.

2 THE GOOD NEWS

  • How sweet are God’s ways if we only wait for them? Genesis 45:14, 15. What did Joseph’s brethren have to confess?

Note: “They [Joseph’s brethren] humbly confessed their wrongs which they had committed against Joseph, and entreated his forgiveness, and were greatly rejoiced to find that he was alive; for they had suffered remorse and great distress of mind since their cruelty toward him. And now as they knew that they were not guilty of his blood, their troubled minds were relieved.

“Joseph gladly forgave his brethren, and sent them away abundantly provided with provisions, and carriages, and everything necessary for the removal of their father’s family, and their own, to Egypt.” The Spirit of Prophecy, vol. 1, 151.

  • What event reveals Joseph’s great love for his younger brother? Genesis 45:16–23. Why did Joseph offer a caution as his brothers departed? Verse 24.

Note: “He [Joseph] was afraid that they [his brothers] might enter into a dispute, and charge upon one another the cause of their guilt in regard to their cruel treatment of himself.” The Spirit of Prophecy, vol. 1, 151, 152.

  • How did Jacob react to the news that Joseph was still alive, and what grievous sin did the brothers have to confess after all those years? Genesis 45:25–28.

Note: “The sons of Jacob returned to their father with the joyful tidings, ‘Joseph is yet alive, and he is governor over all the land of Egypt.’ At first the aged man was overwhelmed; he could not believe what he heard; but when he saw the long train of wagons and loaded animals, and when Benjamin was with him once more, he was convinced, and in the fullness of his joy exclaimed, ‘It is enough; Joseph my son is yet alive: I will go and see him before I die’ (Genesis 45:26, 28).

“Another act of humiliation remained for the ten brothers. They now confessed to their father the deceit and cruelty that for so many years had embittered his life and theirs. Jacob had not suspected them of so base a sin, but he saw that all had been overruled for good, and he forgave and blessed his erring children.” Patriarchs and Prophets, 231, 232.

3 JACOB REGAINS HIS SON

  • What should we learn from the way Jacob wanted to be sure of God’s blessing before leaving the promised land of Canaan? Genesis 46:1–7.

Note: “He [Jacob] commenced his journey with gladness of heart, and when he came to Beersheba he offered grateful sacrifices, and entreated God to bless him, and make known to him if He was pleased with their moving into Egypt. Jacob wanted an evidence from God that He would go with them. [Genesis 46:2–4 quoted.]” The Spirit of Prophecy, vol. 1, 152.

“We are to come to the Lord with all our burdens, seeking wisdom from above to guide us at every step.” The Signs of the Times, August 15, 1892.

  • Why did God desire His people to move to Egypt? Genesis 46:3; 12:1, 2; Psalm 105:17, 20–24.

Note: “The promise had been given to Abraham of a posterity numberless as the stars, but as yet the chosen people had increased but slowly. And the land of Canaan now offered no field for the development of such a nation as had been foretold. It was in the possession of powerful heathen tribes, that were not to be dispossessed until ‘the fourth generation’ (Genesis 15:16). If the descendants of Israel were here to become a numerous people, they must either drive out the inhabitants of the land or disperse themselves among them. .… Egypt, however, offered the conditions necessary to the fulfillment of the divine purpose. A section of country well-watered and fertile was open to them there, affording every advantage for their speedy increase.” Patriarchs and Prophets, 232.

  • How was Jacob’s dying wish granted? Genesis 46:29, 30.

Note: “Thither [to the land of Goshen] came Joseph in his chariot of state, attended by a princely retinue. The splendor of his surroundings and the dignity of his position were alike forgotten; one thought alone filled his mind, one longing thrilled his heart. As he beheld the travelers approaching, the love whose yearnings had for so many long years been repressed, would no longer be controlled. He sprang from his chariot and hastened forward to bid his father welcome.” Patriarchs and Prophets, 233.

4 SEEKING NO REVENGE

  • Why did Jacob make Joseph swear to carry his body back to the land of Canaan? Genesis 47:27–31; 17:8.
  • What did Joseph’s brothers fear when Jacob died—and why? Genesis 50:14–18.

Note: “After the burial of Jacob fear again filled the hearts of Joseph’s brothers. Notwithstanding his kindness toward them, conscious guilt made them distrustful and suspicious. It might be that he had but delayed his revenge, out of regard to their father, and that he would now visit upon them the long-deferred punishment for their crime. They dared not appear before him in person, but sent a message: ‘Thy father did command before he died, saying, So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin.’ … This message affected Joseph to tears, and, encouraged by this, his brothers came and fell down before him, with the words, ‘Behold, we be thy servants.’ Joseph’s love for his brothers was deep and unselfish, and he was pained at the thought that they could regard him as cherishing a spirit of revenge toward them. ‘Fear not,’ he said; ‘for am I in the place of God?’ (Genesis 50:16–19).” Patriarchs and Prophets, 239.

  • Explain why Joseph was not resentful nor revengeful. Genesis 50:19–21; Romans 12:17–21.

Note: “When Joseph’s brethren acknowledged their sin before him, he freely forgave them, and showed by his acts of benevolence and love that he harbored no resentful feelings for their former cruel conduct toward him.” The Signs of the Times, February 5, 1880.

“One of the most common sins, and one that is attended with most pernicious results, is the indulgence of an unforgiving spirit. How many will cherish animosity or revenge and then bow before God and ask to be forgiven as they forgive. Surely they can have no true sense of the import of this prayer or they would not dare to take it upon their lips. … If, in all their daily intercourse, Christians would carry out the principles of this prayer, what a blessed change would be wrought in the church and in the world! This would be the most convincing testimony that could be given to the reality of Bible religion.” Testimonies, vol. 5, 170, 171.

5 THE PROMISED LAND

  • What prophetic promise did Joseph give to his loved ones just before he died, and who was called to fulfill that promise? Genesis 50:22–26; Exodus 3:1–10.

Note: “[Exodus 3:2–10 quoted.]

“The time had fully come when God would have Moses exchange the shepherd’s staff, for the rod of God, which he would make powerful in accomplishing signs and wonders, in delivering His people from oppression, and in preserving them when pursued by their enemies.” Spiritual Gifts, vol. 3, 188.

  • Why was this promise so important to Joseph and his descendants? Genesis 17:7, 8; Hebrews 11:13–16.

Note: “God gave to Abraham a view of this immortal inheritance, and with this hope he was content. ‘By faith he sojourned in the Land of Promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: for he looked for a city which hath foundations, whose builder and maker is God’ (Hebrews 11:9, 10).

“Of the posterity of Abraham it is written, ‘These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth’ (verse 13). We must dwell as pilgrims and strangers here if we would gain ‘a better country, that is, an heavenly’ (verse 16). Those who are children of Abraham will be seeking the city which he looked for, ‘whose builder and maker is God.’ ” Patriarchs and Prophets, 170.

PERSONAL REVIEW QUESTIONS

1 How can believing in God’s providence change our attitude in life?

2 Why is it far better to confess our sins earlier rather than later?

3 List the reasons why God led His people to Egypt.

4 What sin too often destroys the love and peace between siblings?

5 Where was the faith of the patriarchs focused?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Second Encounter

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June 5, 2016 – June 11, 2016

Key Text

“This is My commandment, That ye love one another, as I have loved you. Greater love hath no man than this, that a man lay down his life for his friends” (John 15:12, 13).

Study Help: The Signs of the Times, January 29, 1880.

Introduction

“There is greater power in love than was ever found in censure. Love will melt its way through barriers, while censure will close up every avenue of the soul.” Testimonies, vol. 3, 93.

1 THE FEAR OF RETRIBUTION

  • As Joseph prepared a banquet for his brothers, what was foremost in their minds? Genesis 43:16–22.

Note: “Upon being conducted to the governor’s palace, the brothers were greatly alarmed, fearing that they were to be called to account for the money found in their sacks. They thought that it might have been intentionally placed there, to furnish occasion for making them slaves. In their distress they consulted with the steward of the house, relating to him the circumstances of their visit to Egypt; and in proof of their innocence informed him that they had brought back the money found in their sacks, also other money to buy food; and they added, ‘We cannot tell who put our money in our sacks’ (Genesis 43:22).” Patriarchs and Prophets, 228.

  • How does the servant’s reaction tell that Joseph was indeed a missionary in Egypt? Genesis 43:23; Romans 10:13–15.

Note: “Through Joseph the attention of the king and great men of Egypt was directed to the true God; and though they adhered to their idolatry, they learned to respect the principles revealed in the life and character of the worshiper of Jehovah.” Patriarchs and Prophets, 222.

2 A DREAM FULFILLED

  • How did Joseph feel when he saw his younger brother for the first time in twenty years? Genesis 43:24–30.

Note: “When Joseph saw Benjamin with them, he could scarcely restrain his brotherly feelings of love. He gave direction to make preparation for his brethren to dine with him. …

“When Joseph came home, his brethren gave him the present in the name of their father, and they bowed themselves to him to the earth.” The Spirit of Prophecy, vol. 1, 145, 146.

“Again his [Joseph’s] dreams came to his mind, and after saluting his guests he hastened to ask, ‘Is your father well, the old man of whom ye spake? Is he yet alive?’ ‘Thy servant our father is in good health, he is yet alive,’ was the answer, as they again made obeisance. Then his eye rested upon Benjamin, and he said, ‘Is this your younger brother, of whom ye spake unto me?’ ‘God be gracious unto thee, my son;’ but, overpowered by feelings of tenderness, he could say no more. ‘He entered into his chamber, and wept there’ (Genesis 43:27–30).” Patriarchs and Prophets, 228.

  • What were the brothers of Joseph marveling among themselves, as they dined with Joseph? Genesis 43:31–33.

Note: “Joseph placed his brethren at the table, as was customary when their ages were known, commencing with the eldest, according to his birthright, arranging them in order down to the youngest, as though he perfectly knew their ages. His brethren were astonished at this act of Joseph, who they thought could have no knowledge of their ages.” The Spirit of Prophecy, vol. 1, 146, 147.

  • Why did Joseph seek to pamper Benjamin in front of his brothers? Genesis 43:34.

Note: “As he [Joseph] sent a portion of food to each of his brethren, he sent Benjamin five times as much as the others. He did this not only to show his particular regard for his brother Benjamin, but to prove them, and see if they regarded Benjamin with the same envious feelings they had him. They thought that Joseph did not understand their language, and were free to converse with one another in his presence; therefore Joseph had a good opportunity to learn the true state of their feelings without their knowledge.” The Spirit of Prophecy, vol. 1, 147.

3 THE TEST OF LOVE

  • Why did Joseph make a point by placing the cup in Benjamin’s sack? Genesis 44:1– 6.

Note: “Still he [Joseph] desired to test them [his brothers] further, and before their departure he ordered that his own drinking cup of silver should be concealed in the sack of the youngest.

“Joyfully they set out on their return. Simeon and Benjamin were with them, their animals were laden with grain, and all felt that they had safely escaped the perils that had seemed to surround them. But they had only reached the outskirts of the city when they were overtaken by the governor’s steward, who uttered the scathing inquiry, ‘Wherefore have ye rewarded evil for good’ (Genesis 44:4)?” Patriarchs and Prophets, 229.

  • How did the brothers react when they saw the cup inside Benjamin’s sack? Genesis 44:11–13. Why did the servant begin with the eldest brother?

Note: “Kings and rulers had a cup from which they drank, which was considered a sure detective if any poisonous substance was placed in their drink. … ‘Then they [Jacob’s sons] speedily took down every man his sack to the ground, and opened every man his sack. And he [Joseph’s steward] searched, and began at the eldest, and left at the youngest; and the cup was found in Benjamin’s sack’ (Genesis 44:11, 12).

“At this discovery all were greatly surprised; and, to express their great distress, they rent their garments, which was the custom when in great affliction. Benjamin was more amazed and confounded than his brethren. They returned into the city sorrowful and afraid. They thought that the hand of God was against them for their past wickedness.” The Spirit of Prophecy, vol. 1, 147, 148.

  • Why is it important to select our words carefully, even when we feel confident? Genesis 44:7–10; Matthew 12:36, 37.

Note: “By their own promise, Benjamin was appointed to a life of slavery. And the fears of their father they thought would be fully realized. Mischief had befallen his much-loved Benjamin.” The Spirit of Prophecy, vol. 1, 148.

4 THE BROTHERS’ LOVE REVEALED

  • What act of Judah shows that the brothers had fully repented of their treacherous sin committed twenty years before? Genesis 44:14–34; John 15:12, 13.

Note: “Judah told his brethren that God had found out their iniquity for selling their brother in Egypt, and was now returning upon them their transgressions, by permitting them to become slaves also.

“Joseph refused to accept them all, according to the word of Judah, as bondmen. … Judah spoke with Joseph aside from the rest, and related to him the reluctance of his father to let Benjamin come with them to Egypt, and that he pledged himself to become surety for Benjamin, that if he brought him not to his father, he would bear the blame forever. He eloquently plead in behalf of his father, relating his great grief at the loss of Joseph, and that Benjamin was all that was left of the mother which his father loved, and that if Benjamin should be separated from his father, he would die; for his life was bound up in the lad’s life. Judah then nobly offered to become a slave instead of his brother; for he could not meet his father without Benjamin.” The Spirit of Prophecy, vol. 1, 148, 149.

  • After Judah’s plea to spare Benjamin and to save his father from grief, what was Joseph compelled to do? Genesis 45:1, 2.

Note: “Joseph was satisfied. He had proved his brethren, and had seen in them the fruits of true repentance for their sins; and he was so deeply affected that he could no longer conceal his feelings, and requested to be left alone with his brethren. He then gave vent to his long-suppressed feelings and wept aloud.” The Spirit of Prophecy, vol. 1, 149.

  • Why were Joseph’s brothers troubled at his revelation? Genesis 45:3, 4.

Note: “His [Joseph’s] brothers stood motionless, dumb with fear and amazement. The ruler of Egypt their brother Joseph, whom they had envied and would have murdered, and finally sold as a slave! All their ill treatment of him passed before them. They remembered how they had despised his dreams and had labored to prevent their fulfillment. Yet they had acted their part in fulfilling these dreams; and now that they were completely in his power he would, no doubt, avenge the wrong that he had suffered.” Patriarchs and Prophets, 230.

5 FORGIVENESS: A HEALER

  • How did Joseph show his care for his brothers’ feelings and his forgiveness towards them? Genesis 45:5.

Note: “As Joseph saw the confusion of his brethren, he said to them, ‘Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt’ (Genesis 45:4). He nobly sought to make this occasion as easy for his brethren as possible. He had no desire to increase their embarrassment by censuring them. He felt that they had suffered enough for their cruelty to him, and he endeavored to comfort them.” The Spirit of Prophecy, vol. 1, 150.

  • What is the only way any relationship can be healed and restored? Matthew 18:21, 22; Colossians 3:12, 13. What is the biggest stumbling block to restoration? Proverbs 13:10.

Note: “It is always humiliating to have one’s errors pointed out. None should make the experience more bitter by needless censure. No one was ever reclaimed by reproach; but many have thus been repelled and have been led to steel their hearts against conviction. A tender spirit, a gentle, winning deportment, may save the erring and hide a multitude of sins.” The Ministry of Healing, 166.

“If pride and selfishness were laid aside, five minutes would remove most difficulties. Angels have been grieved and God displeased by the hours which have been spent in justifying self.” Early Writings, 119.

PERSONAL REVIEW QUESTIONS

1 What will happen to those around us if we let our light shine as Joseph did?

2 Explain why Joseph was still wary of trusting his brothers.

3 Why did Joseph order the cup to be placed in Benjamin’s sack?

4 How did Joseph know his brothers had changed?

5 What or who is the greatest stumbling block to reconciliation?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The First Encounter

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May 29, 2016 – June 4, 2016

The Life of Joseph

Key Text

“Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you” (I Peter 4:12).

Study Help: Patriarchs and Prophets, 224–227.

Introduction

“We are standing before God on test and trial to see if we can individually be trusted to be of the number of the family who shall compose the redeemed in heaven.” Christian Education, 145.

1 THE REASON FOR FAMINE

  • What hidden purpose did God have in allowing the famine to reach Canaan? Genesis 42:1, 2; 46:3. When we can’t see God’s purpose in our trials, what should we do? Proverbs 3:5, 6; Hebrews 11:6. Why?

Note: “We all desire immediate and direct answers to our prayers, and are tempted to become discouraged when the answer is delayed or comes in an unlooked-for form. But God is too wise and good to answer our prayers always at just the time and in just the manner we desire. He will do more and better for us than to accomplish all our wishes. And because we can trust His wisdom and love, we should not ask Him to concede to our will, but should seek to enter into and accomplish His purpose. Our desires and interests should be lost in His will.

“These experiences that test faith are for our benefit. By them it is made manifest whether our faith is true and sincere, resting on the word of God alone, or whether, depending on circumstances, it is uncertain and changeable. Faith is strengthened by exercise. We must let patience have its perfect work, remembering that there are precious promises in the Scriptures for those who wait upon the Lord.” Gospel Workers, 219.

  • Why did Jacob send only ten sons to Egypt; what was he scared of? Genesis 42:3, 4.

2 A TEST OF SINCERITY

  • What did Joseph immediately think of when he recognized his brothers bowing down to him when they came for food? Genesis 42:5–9; 37:5–8.

Note: “As Joseph saw his brothers stooping and making obeisance, his dreams came to his mind, and the scenes of the past rose vividly before him. His keen eye, surveying the group, discovered that Benjamin was not among them. Had he also fallen a victim to the treacherous cruelty of those savage men? He determined to learn the truth.” Patriarchs and Prophets, 224, 225.

  • Why did his brothers fail to recognize Joseph? Genesis 42:8, 23; 41:42, 43, 45.

Note: “His [Joseph’s] Hebrew name had been exchanged for the one bestowed upon him by the king, and there was little resemblance between the prime minister of Egypt and the stripling whom they had sold to the Ishmaelites.” Patriarchs and Prophets, 224.

  • Why did Joseph put his brothers in prison for three days, and what would have been on their minds during this time? Genesis 42:9–17.

Note: “He [Joseph] wished to learn if they [his brothers] possessed the same haughty spirit they had when he was with them. …

“The three days of confinement were days of bitter sorrow with Jacob’s sons. They reflected upon their past wrong course, especially their cruelty to Joseph. They knew if they were convicted of being spies, and they could not bring evidence to clear themselves, they would all have to die, or become slaves. They doubted whether any effort any one of them might make would cause their father to consent to have Benjamin go from him, after the cruel death, as he thought, Joseph had suffered.” The Spirit of Prophecy, vol. 1, 140–142.

“God … brings us into trying positions to see if we will trust in a power out of and above ourselves. Everyone has undiscovered traits of character that must come to light through trial. God allows those who are self-sufficient to be sorely tempted that they may understand their helplessness.” In Heavenly Places, 279.

3 WE REAP WHAT WE SOW

  • Who was Joseph truly concerned for, and why? Genesis 42:18–20; 35:16–19.

Note: “He [Joseph] was anxious to draw from them [his brothers] some information in regard to his father and Benjamin. … His father and Benjamin are the very ones Joseph wishes to learn in regard to.” The Spirit of Prophecy, vol. 1, 140, 141.

  • Why did Joseph’s brothers think this calamity had come upon them? Genesis 42:21, 22. What effect did this conversation have on Joseph? Verses 23, 24, first part.

Note: “They [Jacob’s sons] sold Joseph as a slave, and they were fearful that God designed to punish them by suffering them to become slaves.” The Spirit of Prophecy, vol. 1, 142.

“They accused themselves in regard to their treatment of Joseph: ‘We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.’ Reuben, who had formed the plan for delivering him at Dothan, added, ‘Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required’ (Genesis 42:21, 22). Joseph, listening, could not control his emotions, and he went out and wept.” Patriarchs and Prophets, 226.

  • When things go wrong in our lives, whom are we tempted to blame? Genesis 42:24–28. Who was actually the real cause of their troubles? Galatians 6:7, 8; Numbers 32:23.

Note: “Oh, that a right impression might be made upon the minds of young and old in regard to the exceeding sinfulness of sin! Oh, that all might have a just realization of its offensiveness to God, and its injury to mankind! The word of truth declares, ‘Be sure your sin will find you out’ (Numbers 32:23). The real character of every act of your life will be made known. It may be even in this life that through the providence of God, some unexpected circumstance will uncover your secret deeds of evil; but should you succeed in hiding your real character from the eyes of men, there is an inevitable day of exposure reserved for every soul who does not repent of his sins and forsake all evil through the strength of Christ, Who has died that we might live.” The Review and Herald, March 27, 1888.

4 THE REVELATION OF CHARACTER

  • Why was Simeon left in prison? Genesis 42:24. What was Jacob’s reaction when he was told the news? Verses 29–36.

Note: “On his return he [Joseph] commanded that Simeon be bound before them and again committed to prison. In the cruel treatment of their brother, Simeon had been the instigator and chief actor, and it was for this reason that the choice fell upon him.” Patriarchs and Prophets, 226.

“Jacob’s affections cling to Benjamin with all the strength of a mother’s love. He shows how deeply he has felt the loss of Joseph. But want presses upon Jacob and his children, and their households are calling for food.” Spiritual Gifts, vol. 3, 158, 159.

  • Explain why the declarations of Reuben and Judah reveal how the brothers’ affection for their father and for one another had deepened since their betrayal of Joseph? Genesis 42:37; 43:8, 9.

Note: “During the years since Joseph had been separated from his brothers, these sons of Jacob had changed in character. Envious, turbulent, deceptive, cruel, and revengeful they had been; but now, when tested by adversity, they were shown to be unselfish, true to one another, devoted to their father, and, themselves middle-aged men, subject to his authority.” Patriarchs and Prophets, 225.

  • What tendency do we often manifest in our families when things go wrong? Genesis 43:1–7. Where did this weakness originate? Genesis 3:12, 13; Revelation 12:10.

Note: “Let every family seek the Lord in earnest prayer for help to do the work of God. Let them overcome the habits of hasty speech and the desire to blame others. Let them study to be kind and courteous in the home, to form habits of thoughtfulness and care.

“What harm is wrought in the family circle by the utterance of impatient words, for the impatient utterance of one leads another to retort in the same spirit and manner. Then come words of retaliation, words of self-justification, and it is by such words that a heavy, galling yoke is manufactured for your neck; for all these bitter words will come back in a baleful harvest to your soul.” The Adventist Home, 438, 439.

5 LEARNING TO TRUST IN GOD’S MERCY

  • When Jacob felt cornered, into whose hands was he compelled to surrender? Genesis 42:19, 20; 43:8–14; Psalm 33:18–22.

Note: “Jacob feels compelled to permit his son Benjamin to go with his brethren. He also sent a present to the ruler, hoping therewith to obtain his favor. He also directed his sons to take double money, and return the money found in their sacks; for it might have been placed there by mistake. He says to them, ‘Take also your brother, and arise, go again unto the man’ (Genesis 43:13).

“As his sons were about to leave him to go on their doubtful journey, their aged father arose, and, while standing in their midst, raised his hands to heaven, and entreated the Lord to go with them, and pronounced upon them a gracious benediction. ‘And God Almighty give you mercy before the man, that he may send away your other brother, and Benjamin. If I be bereaved of my children, I am bereaved’ (verse 14).” Spiritual Gifts, vol. 3, 159, 160.

  • When we are faced with overwhelming circumstances, upon Whom can we always rely? Lamentations 3:22, 23; Psalm 103:13–17.

Note: “If we cling to Him [the Captain of our salvation] by living faith, saying with Jacob, ‘I will not let Thee go’ (Genesis 32:26); if we entreat, ‘Cast me not away from Thy presence; and take not Thy Holy Spirit from me’ (Psalm 51:11), the promise is to us, ‘I will never leave thee, nor forsake thee’ (Hebrews 13:5).” Our High Calling, 22.

PERSONAL REVIEW QUESTIONS

1 Explain how negative circumstances can benefit us in the long run.

2 How much faith can we put in God’s prophecies?

3 What should we always remember when tempted to conceal a sin?

4 How does a family crisis often reveal true character?

5 What is mercy, and why do we depend upon it so much?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – God’s Voice in the Church

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July 24, 2016 – July 30, 2016

Key Text

“What advantage then hath the Jew? or what profit is there of circumcision? Much every way: chiefly, because that unto them were committed the oracles of God” (Romans 3:1, 2).

Study Help: The Acts of the Apostles, 188–200.

Introduction

“God had chosen Israel … to preserve among men the knowledge of His law, and of the symbols and prophecies that pointed to the Saviour. … They were to reveal God to men.” The Desire of Ages, 27.

1 GOD SPEAKS THROUGH HIS CHURCH

  • What was the first direction that Jesus gave to Saul of Tarsus after his conversion? Acts 9:6.

Note: “Many have an idea that they are responsible to Christ alone for their light and experience, independent of His recognized followers on earth. Jesus. … respects the means that He has ordained for the enlightenment and salvation of men; He directs sinners to the church.” The Acts of the Apostles, 122.

  • How important is it to hear God’s voice speaking to us through His church and to cooperate with His people? Matthew 18:18–20.

Note: “The Lord has an organized body through whom He will work.” Selected Messages, Book 3, 17.

“The Redeemer of the world does not sanction experience and exercise in religious matters independent of His organized and acknowledged church. … The Saviour placed him [Saul] in connection with His church, and let them direct him what to do. …

“All is done in the name and by the authority of Christ; but the church is the channel of communication.” Sketches from the Life of Paul, 31, 32.

2 HEARING GOD SPEAKING THROUGH THE CHURCH

  • Three years later, after Jesus had taught him personally, where did Saul (now called Paul) go? Galatians 1:1, 15–19.

Note: “Notwithstanding the fact that Paul was personally taught by God, he had no strained ideas of individual responsibility. While looking to God for direct guidance, he was ever ready to recognize the authority vested in the body of believers united in church fellowship.” The Acts of the Apostles, 200.

“God never designed that one man’s mind and judgment should be a controlling power. He never designed that one man should rule and plan and devise without the careful and prayerful consideration of the whole body.” Selected Messages, Book 3, 16, 17.

“Even the best of men, if left to themselves, will err in judgment. …

“The greater the responsibilities placed upon the human agent, and the larger his opportunities to dictate and control, the more harm he is sure to do if he does not carefully follow the way of the Lord and labor in harmony with the decisions arrived at by the general body of believers in united council.” The Acts of the Apostles, 198, 199.

  • What happened in Old Testament times when God’s chosen leadership was jealously criticized? Numbers 12:1, 2, 9, 10. What can we learn from this?

Note: “Those who are inclined to regard their individual judgment as supreme are in grave peril. It is Satan’s studied effort to separate such ones from those who are channels of light, through whom God has wrought to build up and extend His work in the earth. To neglect or despise those whom God has appointed to bear the responsibilities of leadership in connection with the advancement of the truth, is to reject the means that He has ordained for the help, encouragement, and strength of His people. For any worker in the Lord’s cause to pass these by, and to think that his light must come through no other channel than directly from God, is to place himself in a position where he is liable to be deceived by the enemy and overthrown. … Every agency will be subordinate to the Holy Spirit, and all the believers will be united.” The Acts of the Apostles, 164.

3 COOPERATION WITH CHURCH DECISIONS

  • What respect should be given to legitimate church decisions? I Peter 5:5; Hebrews 13:17; Proverbs 11:14.

Note: “I have often been instructed by the Lord that no man’s judgment should be surrendered to the judgment of any other one man. Never should the mind of one man or the minds of a few men be regarded as sufficient in wisdom and power to control the work and to say what plans shall be followed. But when, in a General Conference, the judgment of the brethren assembled from all parts of the field is exercised, private independence and private judgment must not be stubbornly maintained, but surrendered. Never should a laborer regard as a virtue the persistent maintenance of his position of independence, contrary to the decision of the general body.

“At times, when a small group of men entrusted with the general management of the work have, in the name of the General Conference, sought to carry out unwise plans and to restrict God’s work, I have said that I could no longer regard the voice of the General Conference, represented by these few men, as the voice of God. But this is not saying that the decisions of a General Conference composed of an assembly of duly appointed, representative men from all parts of the field should not be respected. God has ordained that the representatives of His church from all parts of the earth, when assembled in a General Conference, shall have authority. The error that some are in danger of committing is in giving to the mind and judgment of one man, or of a small group of men, the full measure of authority and influence that God has vested in His church in the judgment and voice of the General Conference assembled to plan for the prosperity and advancement of His work. …

“Let us give to the highest organized authority in the church that which we are prone to give to one man or to a small group of men.” Testimonies, vol. 9, 260, 261.

“God has bestowed the highest power under heaven upon His church. It is the voice of God in His united people in church capacity which is to be respected.” Ibid., vol. 3, 451.

  • What type of attitude does the Lord want the church leaders to have toward their fellow believers? Philippians 2:3–8.

4 THE CHURCH NEVER REPLACES GOD

  • Can any member or church officer determine or dictate the individual duty of another member? Matthew 20:25–28.

Note: “Let all who accept human authority, the customs of the church, or the traditions of the fathers, take heed to the warning conveyed in the words of Christ, ‘In vain do they worship Me, teaching for doctrines the commandments of men’ (Matthew 15:9).” The Desire of Ages, 398.

“Let your faith and trust be in God. Do not depend on any erring man to define your duty. …

“Every church member should understand that God is the One to Whom to look for an understanding of individual duty. It is right that brethren counsel together; but when men arrange just what their brethren shall do, let them answer that they have chosen the Lord as their counselor. Those who will humbly seek Him will find His grace sufficient. But when one man allows another to step in between him and the duty that God has pointed out to him, giving to man his confidence and accepting him as guide, then he steps from the true platform to a false and dangerous one. Such a man, instead of growing and developing, will lose his spirituality.” Testimonies, vol. 9, 279, 280.

  • What advice given to church leaders should also guide any member tempted to control the behavior of another human being? Matthew 23:8, 10–12.

Note: “Instead of considering it their duty to order and dictate and command, they [all who occupy responsible positions] should realize that they are to be learners themselves. When a responsible worker fails to learn this lesson, the sooner he is released from his responsibilities the better it will be for him and for the work of God. Position never will give holiness and excellence of character. He who honors God and keeps His commandments is himself honored.” Testimonies, vol. 9, 282, 283.

“Men whom the Lord calls to important positions in His work are to cultivate a humble dependence upon Him. They are not to seek to embrace too much authority; for God has not called them to a work of ruling, but to plan and counsel with their fellow laborers.” Ibid., 270.

5 RESOLVING CONFLICTS

  • What procedure was used in resolving a conflict in the early church? Acts 15:1–4. What can we learn from this?

Note: “They [certain Jews] asserted with great assurance, that none could be saved without being circumcised and keeping the entire ceremonial law.

“This was an important question, and one which affected the church in a very great degree. … The matter resulted in much discussion and want of harmony in the church, until finally the church of Antioch, apprehending that a division among them would occur from any further discussion of the question, decided to send Paul and Barnabas, together with some responsible men of Antioch, to Jerusalem, to lay the matter before the apostles and elders. There they were to meet delegates from the different churches, and those who had come to attend the approaching annual festivals. Meanwhile all controversy was to cease until a final decision should be made by the responsible men of the church. This decision was then to be universally accepted by the various churches throughout the country.” Sketches from the Life of Paul, 63.

  • Summarize Peter’s account of the point in question. Acts 11:2–17. Upon what did the apostle James base his argument? Acts 15:13– 17. Who settled this dispute? Verse 28.

PERSONAL REVIEW QUESTIONS

1 How do we know that God works and speaks through an organized body?

2 Why is one human not entrusted with the responsibility of ruling over and planning for God’s church?

3 How should we relate to decisions made by church representatives in session?

4 What does God want us to do regarding our personal duty instead of going to someone in the church for advice? Why?

5 How should we handle controversy in the church?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – God’s Ambassadors

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July 17, 2016 – July 23, 2016

Key Text

“My son, hear the instruction of thy father, and forsake not the law of thy mother” (Proverbs 1:8).

Study Help: The Adventist Home, 187–194.

Introduction

“Parents … cannot displease Him [God] more than by neglecting to train their children aright. God has given them these children as a sacred trust, to educate for Him. In a sense they stand in the place of God to their children.” The Signs of the Times, September 25, 1901.

1 AMBASSADORS FOR GOD

  • What is the message of the fifth commandment? Exodus 20:12.

Note: “Parents are entitled to a degree of love and respect which is due to no other person. God Himself, Who has placed upon them a responsibility for the souls committed to their charge, has ordained that during the earlier years of life, parents shall stand in the place of God to their children. And he who rejects the rightful authority of his parents is rejecting the authority of God.” Patriarchs and Prophets, 308.

  • How are parents to help young children? Proverbs 22:6.

Note: “They [parents] are to work out the salvation of those who are too young to understand the difference between good and evil. They are in no case to think that good will naturally predominate in the hearts of their children. They are to guard carefully the words and actions of their little ones, lest the enemy shall gain an influence over them.” The Signs of the Times, September 25, 1901.

2 AN AWESOME RESPONSIBILITY

  • How should parents handle the most serious responsibility ever given to humanity? Ephesians 6:4.

Note: “For some reason many parents dislike to give their children religious instruction, and they leave them to pick up in the Sabbath School the knowledge which it is their privilege and duty to impart. … God commands His people to bring up their children in the nurture and admonition of the Lord. What does this mean—the nurture and admonition of the Lord? It means to teach them to order the life by the requirements and lessons of the word; to help them to gain a clear understanding of the terms of entrance into the city of God. Not to all who would enter will the gates of that city be opened, but to those only who have studied to know God’s will, and have yielded their lives to His control.” Counsels to Parents, Teachers, and Students, 109.

“Kindly, earnestly, tenderly, parents are to work for their children, cultivating every good trait and repressing every evil trait which develops in the character.” The Signs of the Times, September 25, 1901.

“You should have no work so important that it will prevent you from giving to your children all the time that is necessary to make them understand what it means to obey and trust the Lord fully.” The Adventist Home, 183, 184.

  • Who taught Timothy in his home, and how did their teaching affect his life as a child and as a youth? 2 Timothy 1:5; 3:15.

Note: “Timothy’s father was a Greek and his mother a Jewess. From a child he had known the Scriptures. The piety that he saw in his home life was sound and sensible. The faith of his mother and his grandmother in the sacred oracles was to him a constant reminder of the blessing in doing God’s will. The word of God was the rule by which these two godly women had guided Timothy. The spiritual power of the lessons that he had received from them kept him pure in speech and unsullied by the evil influences with which he was surrounded. Thus his home instructors had co-operated with God in preparing him to bear burdens.” The Acts of the Apostles, 203.

3 THE ROLE OF DISCIPLINE

  • What is the purpose of discipline? Psalm 144:12; Proverbs 25:28; 16:32.

Note: “The object of discipline is the training of the child for self-government. He should be taught self-reliance and self-control. … Help him to see that all things are under law, and that disobedience leads, in the end, to disaster and suffering. …

“The true object of reproof is gained only when the wrongdoer himself is led to see his fault and his will is enlisted for its correction. When this is accomplished, point him to the Source of pardon and power.” Child Guidance, 223.

“One child, properly disciplined in the principles of truth, who has the love and fear of God woven through the character, will possess a power for good in the world that cannot be estimated.” Ibid., 163.

  • How should we discipline the children under our care? Proverbs 29:15; Colossians 3:21.

Note: “First reason with your children, clearly point out their wrongs, and impress upon them that they have not only sinned against you, but against God. With your heart full of pity and sorrow for your erring children, pray with them before correcting them. Then they will see that you do not punish them because they have put you to inconvenience, or because you wish to vent your displeasure upon them, but from a sense of duty, for their good; and they will love and respect you.” Child Guidance, 252, 253.

“Great care should be exercised by parents lest they treat their children in such a way as to provoke obstinacy, disobedience, and rebellion. Parents often stir up the worst passions of the human heart because of their lack of self-control. They correct them in a spirit of anger, and rather confirm them in their evil ways and defiant spirit, than influence them in the way of right.” The Review and Herald, November 15, 1892.

“Parents, never act from impulse. Never correct your child when you are angry; for if you do this, you will mould him after your own image—impulsive, passionate, and unreasonable. You can be firm without violent threatenings or scoldings.” Australasian Union Conference Record, September 6, 1909.

4 OVERCOMING PARENTAL MISTAKES

  • What command is given to all children about obeying their parents? Ephesians 6:1. What can parents learn from the advice given to teachers?

Note: “The parent’s will, when it is in harmony with the will of God, is to be law.” The Review and Herald, December 18, 1900.

“Heavenly messengers are sent to minister unto those who shall be heirs of salvation; and these would converse with the teachers if they were not so satisfied with the well-trodden path of tradition, if they were not so fearful of getting away from the shadow of the world. Teachers should beware lest they close the gates so that the Lord can find no entrance into the hearts of the youth.” Testimonies, vol. 6, 161.

  • What should we do as we review those things which we have learned in our childhood? I Thessalonians 5:21.

Note: “In all who have been chosen to accomplish a work for God the human element is seen. Yet they have not been men of stereotyped habits and character, who were satisfied to remain in that condition. They earnestly desired to obtain wisdom from God and to learn to work for Him. … [James 1:5 quoted.] But God will not impart to men divine light while they are content to remain in darkness. In order to receive God’s help, man must realize his weakness and deficiency; he must apply his own mind to the great change to be wrought in himself; he must be aroused to earnest and persevering prayer and effort. Wrong habits and customs must be shaken off; and it is only by determined endeavor to correct these errors and to conform to right principles that the victory can be gained. Many never attain to the position that they might occupy, because they wait for God to do for them that which He has given them power to do for themselves. All who are fitted for usefulness must be trained by the severest mental and moral discipline, and God will assist them by uniting divine power with human effort.” Patriarchs and Prophets, 248.

  • How many generations of our ancestors will have influenced our habits? Exodus 20:5.

5 VICTORY POSSIBLE

  • When Moses was a young man, what choice did he make? How was he able to overcome the effects of his life in Egypt? Hebrews 11:24–27.

Note: “Moses had been learning much that he must unlearn. The influences that had surrounded him in Egypt—the love of his foster mother, his own high position as the king’s grandson, the dissipation on every hand, the refinement, the subtlety, and the mysticism of a false religion, the splendor of idolatrous worship, the solemn grandeur of architecture and sculpture—all had left deep impressions upon his developing mind and had molded, to some extent, his habits and character. Time, change of surroundings, and communion with God could remove these impressions. It would require on the part of Moses himself a struggle as for life to renounce error and accept truth, but God would be his helper when the conflict should be too severe for human strength.” Patriarchs and Prophets, 248.

  • How can we encourage our children to overcome sin? 2 Peter 1:4; I Corinthians 15:57, 58; Proverbs 24:16, last part.

Note: “Let the child and the youth be taught that every mistake, every fault, every difficulty, conquered, becomes a steppingstone to better and higher things. It is through such experiences that all who have ever made life worth the living have achieved success.” Child Guidance, 255.

PERSONAL REVIEW QUESTIONS

1 When are parents’ words to their children as the voice of God?

2 How can we bring up children in the nurture and admonition of the Lord?

3 What must be gained in order for discipline or reproof to be successful?

4 What great change must we go through to be used by God?

5 How can we overcome bad habits that we have formed in childhood?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – God’s Voice in Nature

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July 10, 2016 – July 16, 2016

Key Text

“God thundereth marvellously with His voice; great things doeth He, which we cannot comprehend” (Job 37:5).

Study Help: Education, 113–120; The Ministry of Healing, 50–58.

Introduction

“Look at the wonderful and beautiful things of nature. … The sunshine and the rain, that gladden and refresh the earth, the hills and seas and plains, all speak to us of the Creator’s love.” Steps to Christ, 9.

1 A UNIVERSAL VOICE

  • Where in the world would the voice of God in nature be unheard? Psalm 19:1–3.

Note: “Nature speaks to [our] senses, declaring that there is a living God, the Creator, the Supreme Ruler of all. … The beauty that clothes the earth is a token of God’s love. We may behold it in the everlasting hills, in the lofty trees, in the opening buds and the delicate flowers. All speak to us of God.” Patriarchs and Prophets, 48.

  • What message does nature provide to people around the world? Romans 1:20.

Note: “Those who have a true knowledge of God will not become so infatuated with the laws of matter or the operations of nature as to overlook, or refuse to acknowledge, the continual working of God in nature. Nature is not God, nor was it ever God. The voice of nature testifies of God, but nature is not God. As His created work, it simply bears a testimony to God’s power.” Selected Messages, Book 1, 293.

2 LESSONS FROM THE BIRDS

  • What does God teach us through the behavior of the eagle? Isaiah 40:31.

Note: “The eagle of the Alps is sometimes beaten down by the tempest into the narrow defiles of the mountains. Storm clouds shut in this mighty bird of the forest, their dark masses separating her from the sunny heights where she has made her home. Her efforts to escape seem fruitless. She dashes to and fro, beating the air with her strong wings, and waking the mountain echoes with her cries. At length, with a note of triumph, she darts upward, and, piercing the clouds, is once more in the clear sunlight, with the darkness and tempest far beneath. So we may be surrounded with difficulties, discouragement, and darkness. Falsehood, calamity, injustice, shut us in. There are clouds that we cannot dispel. We battle with circumstances in vain. There is one, and but one, way of escape. The mists and fogs cling to the earth; beyond the clouds God’s light is shining. Into the sunlight of His presence we may rise on the wings of faith.” Education, 118, 119.

  • What is another lesson that we can learn by watching the birds? Matthew 6:25, 26.

Note: “The natural world has, in itself, no power but that which God supplies.” Selected Messages, Book 1, 293.

“The birds are teachers of the sweet lesson of trust. Our heavenly Father provides for them; but they must gather the food, they must build their nests and rear their young. Every moment they are exposed to enemies that seek to destroy them. Yet how cheerily they go about their work! how full of joy are their little songs!” Education, 117, 118.

“Let us not mourn and grieve because in this life we are not free from disappointments and afflictions. If in the providence of God we are called upon to endure trials, let us accept the cross and drink the bitter cup, remembering that it is a Father’s hand that holds it to our lips. Let us trust Him in the darkness as well as in the day.” Testimonies, vol. 5, 316.

3 FAITH THAT WORKS

  • What other lessons of trust does God want to teach us from nature? Matthew 6:27–30. Should we devote more interest, time, and effort to serving God or to meeting our daily temporal needs? Verses 31–33.

Note: “He Who has given you life knows your need of food to sustain it. He Who created the body is not unmindful of your need of raiment. Will not He Who has bestowed the greater gift bestow also what is needed to make it complete?” Thoughts from the Mount of Blessing, 95.

“God’s law is the law of love. He has surrounded you with beauty to teach you that you are not placed on earth merely to delve for self, to dig and build, to toil and spin, but to make life bright and joyous and beautiful with the love of Christ—like the flowers, to gladden other lives by the ministry of love.” Ibid., 97.

  • What lessons can we learn from some of God’s other creatures? Proverbs 6:6–11; 30:25–28 (compare 2 Thessalonians 3:10).

Note: “The ants teach lessons of patient industry, of perseverance in surmounting obstacles, of providence for the future.” Education, 117.

“The habitations which the ants build for themselves show skill and perseverance. Only one little grain at a time can they handle, but by diligence and perseverance they accomplish wonders. Solomon presents to the world the industry of the ant as a reproach to those who waste their hours in sinful idleness, in practices which corrupt soul and body. The ant prepares for future seasons. This is a lesson which many gifted with reasoning powers disregard. They fail entirely to prepare for the future immortal life which God has in His providence secured for the fallen race.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1157, 1158.

“Jesus does not release us from the necessity of effort, but He teaches that we are to make Him first and last and best in everything. We are to engage in no business, follow no pursuit, seek no pleasure, that would hinder the outworking of His righteousness in our character and life. Whatever we do is to be done heartily, as unto the Lord.” Thoughts from the Mount of Blessing, 99.

4 BE LIKE A TREE

  • Why is our study of nature so important? What can we learn about God? Psalm 111:4, 6–8; Isaiah 40:26.

Note: “How much time is spent by intelligent human beings in horse racing, cricket matches, and ball playing! But will indulgence in these sports give men a desire to know truth and righteousness? Will it keep God in their thoughts? Will it lead them to inquire, How is it with my soul? …

“God calls upon His creatures to turn their attention from the confusion and perplexity around them and admire His handiwork. As we study His works, angels from heaven will be by our side to enlighten our minds and guard them from Satan’s deceptions. As you look at the wonderful things that God’s hand has made, let your proud, foolish heart feel its dependence and inferiority.” Counsels to Parents, Teachers, and Students, 456, 457.

  • To what is the Christian compared? Psalms 1:1–3; 92:12, 13.

Note: “The palm tree well represents the life of a Christian. It stands upright amid the burning desert sand, and dies not; for it draws its sustenance from the springs of life beneath the surface.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1151.

  • What are some other practical lessons we can learn from nature?

Note: “Many are the lessons that may thus be learned [from nature]. Self-reliance, from the tree that, growing alone on plain or mountainside, strikes down its roots deep into the earth, and in its rugged strength defies the tempest. The power of early influence, from the gnarled, shapeless trunk, bent as a sapling, to which no earthly power can afterward restore its lost symmetry. The secret of a holy life, from the water lily, that, on the bosom of some slimy pool, surrounded by weeds and rubbish, strikes down its channeled stem to the pure sands beneath, and, drawing thence its life, lifts up its fragrant blossoms to the light in spotless purity.” Education, 119.

5 HOW TO UNDERSTAND NATURE’S MESSAGES

  • Whose guidance is essential in order for us to understand nature? John 16:13; 14:26.

Note: “Teach them [the children] to notice the evidences everywhere manifest in nature of God’s thought for us, the wonderful adaptation of all things to our need and happiness.

“He alone who recognizes in nature his Father’s handiwork, who in the richness and beauty of the earth reads the Father’s handwriting—he alone learns from the things of nature their deepest lessons, and receives their highest ministry. Only he can fully appreciate the significance of hill and vale, river and sea, who looks upon them as an expression of the thought of God, a revelation of the Creator.” Education, 119, 120.

  • What event teaches us the messages of nature most clearly? John 1:4.

Note: “Only in the light that shines from Calvary can nature’s teaching be read aright. Through the story of Bethlehem and the cross let it be shown how good is to conquer evil, and how every blessing that comes to us is a gift of redemption.

“In brier and thorn, in thistle and tare, is represented the evil that blights and mars. In singing bird and opening blossom, in rain and sunshine, in summer breeze and gentle dew, in ten thousand objects in nature, from the oak of the forest to the violet that blossoms at its root, is seen the love that restores. And nature still speaks to us of God’s goodness.” Education, 101.

PERSONAL REVIEW QUESTIONS

1 What is God trying to tell you through nature today?

2 How can the birds teach us lessons of trust in God?

3 What can we learn from the ant, one of the smallest of creatures?

4 What are some object lessons that trees give us?

5 How does God explain nature’s messages to us today?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Practical Listening

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July 3, 2016 – July 9, 2016

Key Text

“O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart” (Proverbs 8:5).

Study Help: Testimonies, vol. 3, 521–544.

Introduction

“The voice of duty is the voice of God—an inborn, heaven-sent guide. Whether it be pleasing or unpleasing, we are to do the duty that lies directly in our pathway.” The Review and Herald, December 29, 1910.

1 GOD’S VOICE IN DAY-TO-DAY LIFE

  • What is a common way that God reveals His will to us? Luke 17:10. Can we safely ignore this method of God’s communication?

Note: “No one can believe with the heart unto righteousness, and obtain justification by faith, while continuing the practice of those things which the word of God forbids, or while neglecting any known duty.” Selected Messages, Book 1, 396.

“While living in neglect of a known duty, he [Moses] would not be secure; for he could not be shielded by the angels of God.” Patriarchs and Prophets, 256.

“Duty admits no rival, enters into no compromise with any opposing powers. The most precious friends and relatives must not step in between your duty and your God. The voice of duty is the voice of God in our souls.” The Review and Herald, June 7, 1887.

  • Why was the Master displeased with the servant to whom He had given one talent? Matthew 25:26, 27; Luke 16:10.

Note: “By unfaithfulness in even the smallest duties, man robs his Maker of the service which is His due.” Christ’s Object Lessons, 356.

2 REFUSING TO HEAR

  • Why didn’t the rich young ruler want to do what Jesus had asked him to do? Matthew 19:21, 22. What two tools does God use to teach us our duty?

Note: “The man or woman that leaves the place that God has given him or her, in order to please inclination, and acts on his own devised plan meets with disappointment, because he has chosen his way instead of God’s way.” Sons and Daughters of God, 175.

“There are persons who would understand their duty clearly, if their duty was in harmony with their natural inclinations. Reason and circumstances may point out their duty clearly; but when the path of duty is not in line with their inclinations, these evidences are frequently set aside. Then these persons will presume to go to God to learn their duty. But God will not be trifled with. He will permit such persons to follow the desires of their own hearts.” The Watchman, September 1, 1908.

“Those who disregard the requirements of God in this life would not respect His authority were they in heaven.” Testimonies, vol. 4, 312.

  • Why does God sometimes choose to refrain from teaching us His will? Isaiah 59:1, 2; Psalm 81:11, 12; John 7:17.

Note: “There is no help for man, woman, or child, who will not hear and obey the voice of duty; for the voice of duty is the voice of God. The eyes, the ears, and the heart, will become unimpressible if men and women refuse to give heed to the divine counsel, and choose the way that is best pleasing to themselves.” Sons and Daughters of God, 175.

  • What is usually the reason for not listening to God? Deuteronomy 1:43; I Samuel 15:23.

3 NO MIDDLEMAN NEEDED

  • Do we need to wait for anyone else to teach us God’s will? James 1:5, 6.

Note: “We are not to place the responsibility of our duty upon others, and wait for them to tell us what to do. We cannot depend for counsel upon humanity. The Lord will teach us our duty just as willingly as He will teach somebody else. If we come to Him in faith, He will speak His mysteries to us personally. Our hearts will often burn within us as One draws nigh to commune with us as He did with Enoch. Those who decide to do nothing in any line that will displease God, will know, after presenting their case before Him, just what course to pursue. And they will receive not only wisdom, but strength. Power for obedience, for service, will be imparted to them, as Christ has promised.” The Desire of Ages, 668.

  • What are we promised when we ask God for guidance? Proverbs 3:5–7.

Note: “When perplexities arise, and difficulties confront you, look not for help to humanity. Trust all with God. The practice of telling our difficulties to others only makes us weak, and brings no strength to them. It lays upon them the burden of our spiritual infirmities, which they cannot relieve. We seek the strength of erring, finite man, when we might have the strength of the unerring, infinite God. …

“We need to have far less confidence in what man can do and far more confidence in what God can do for every believing soul. He longs to have you reach after Him by faith. He longs to have you expect great things from Him. He longs to give you understanding in temporal as well as in spiritual matters. He can sharpen the intellect. He can give tact and skill.” Christ’s Object Lessons, 146.

“Has not God said He would give the Holy Spirit to them that ask Him? and is not this spirit a real, true actual guide? Some men seem afraid to take God at His word as though it would be presumption in them. They pray for the Lord to teach us and yet are afraid to credit the pledged word of God and believe we have been taught of Him. So long as we come to our heavenly Father humbly and with a spirit to be taught, willing and anxious to learn, why should we doubt God’s fulfillment of His own promise?” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1155, 1156.

4 GOD’S ATTITUDE TOWARD US

  • What did Christ say to reveal God’s willingness to teach us His ways, personally? Matthew 7:7–11.

Note: “God wants His children to ask for those things that will enable Him to reveal His grace through them to the world. He wants them to seek His counsel, to acknowledge His power. Christ lays loving claims on all for whom He has given His life; they are to obey His will if they would share the joys that He has prepared for all who reflect His character here. It is well for us to feel our weakness, for then we shall seek the strength and wisdom that the Father delights to give to His children for their daily strife against the powers of evil.” Testimonies, vol. 9, 284.

  • How patient is God as He seeks to communicate with us? Romans 14:5, second part; 2 Peter 3:9.
  • How patient should we be with others in their understanding of God’s ways? Matthew 7:12; Ephesians 4:2; Luke 6:37.

Note: “As God’s free agents, all should ask wisdom of Him. When the learner depends wholly upon another’s thoughts, and goes no further than to accept his plans, he sees only through that man’s eyes and is, so far, only an echo of another. God deals with men as responsible beings. He will work by His Spirit through the mind He has put in man, if man will only give Him a chance to work and will recognize His dealings. He designs that each shall use his mind and conscience for himself. He does not intend that one man shall become the shadow of another, uttering only another’s sentiments. …

“Men are individually accountable to God, and each must act as God moves upon him, not as he is moved by the mind of another.” Testimonies, vol. 5, 724, 725.

“No one is to control another’s mind, to judge for another, or to prescribe his duty. God gives to every soul freedom to think, and to follow his own convictions. … No one has a right to merge his own individuality in that of another.” The Desire of Ages, 550.

5 HOW GOD USES IMPRESSIONS

  • In addition to guiding us through the voice of duty, what is another way that God speaks to us? Isaiah 30:21. How did God guide Mary through the impressions of the Holy Spirit?

Note: “Mary knew not the full significance of her deed of love. She could not answer her accusers. She could not explain why she had chosen that occasion for anointing Jesus. The Holy Spirit had planned for her, and she had obeyed His promptings. Inspiration stoops to give no reason. An unseen presence, it speaks to mind and soul, and moves the heart to action. It is its own justification.” The Desire of Ages, 560.

“Another way in which God’s voice is heard is through the appeals of His Holy Spirit, making impressions upon the heart, which will be wrought out in the character.” Testimonies, vol. 5, 512.

“Conscience is the voice of God, heard amid the conflict of human passions; when it is resisted, the Spirit of God is grieved.” Ibid., 120.

“God speaks to us through His providential workings and through the influence of His Spirit upon the heart.” Steps to Christ, 87.

  • Against what standard should we evaluate our impressions? Isaiah 8:20.

Note: “The Bible … marks out the duty of man in every circumstance of life.” Testimonies, vol. 4, 312.

“If you are in doubt upon any subject you must first consult the Scriptures.” Ibid., vol. 5, 512.

PERSONAL REVIEW QUESTIONS

1 If we neglect a known duty, what is our spiritual condition?

2 How are we to determine our duty?

3 What must we do in order to learn our duty?

4 What is the relationship between duty and individuality?

5 How does God use impressions? How can we abuse them?

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