Bible Study Guides – The Effectual Fervent Prayer

February 10, 2001 – February 16, 2001

MEMORY VERSE: “But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.” James 1:6.

STUDY HELP: Education, 253–261.

Introduction

“When as a people our works correspond with our profession, we shall see very much more accomplished than now. When we have men as devoted as Elijah, and possessing the faith which he possessed, we shall see that God will reveal Himself to us as He did to holy men of old. When we have men who, while they acknowledge their deficiencies, will plead with God in earnest faith as did Jacob, we shall see the same results. Power will come from God to man in answer to the prayer of faith.” Testimonies, vol. 4, 402.

“The Just Shall Live by Faith”

1 What has God given to everyone? Romans 12:3.

NOTE: “God has given to every man his measure of faith, and each is to walk in faith. He is to show that he has that faith that will rely upon God for help. As God has given to every man his measure of faith, he is to put it into exercise. He is to let his light shine.” Sermons and Talks, vol. 2, 133.

“Faith is not a happy flight of feeling; it is simply taking God at His word, believing that He will fulfil His promises because He said He would.” Our High Calling, 119.

2 What are we to do with the faith that God has given to each of us? Mark 11:22, 23.

NOTE: “How to exercise faith. This is the science of the gospel. The Scripture declares, ‘Without faith it is impossible to please God.’ The knowledge of what the Scripture means when urging upon us the necessity of cultivating faith, is more essential than any other knowledge that can be acquired. We suffer much trouble and grief because of our unbelief, and our ignorance of how to exercise faith. We must break through the clouds of unbelief. We cannot have a healthy Christian experience, we can not obey the gospel unto salvation, until the science of faith is better understood, and until more faith is exercised. There can be no perfection of Christian character without that faith that works by love, and purifies the soul.” Review and Herald, October 18, 1898. (Emphasis supplied.)

See also Desire of Ages, 347.

“The Prayer of Faith”

3 What example of the prayer of faith are we given? James 5:17, 18.

NOTE: “True faith rests on the promises contained in the word of God, and those only who obey that word can claim its glorious promises. ‘If ye abide in Me, and My words abide in you, ye shall ask what ye will, and it shall be done unto you.’ John 15:7. ‘Whatsoever we ask, we receive of Him, because we keep His commandments, and do those things that are pleasing in His sight.’ 1 John 3:22. We should be much in secret prayer. Christ is the Vine, we are the branches. And if we would grow and flourish, we must continually draw sap and nourishment from the Living Vine; for separated from the Vine, we have no strength. I asked the angel why there was no more faith and power in Israel. He said: ‘Ye let go of the arm of the Lord too soon. Press your petitions to the throne, and hold on by strong faith. The promises are sure. Believe ye receive the things ye ask for, and ye shall have them.’ I was then pointed to Elijah. He was subject to like passions as we are, and he prayed earnestly. His faith endured the trial. Seven times he prayed before the Lord, and at last the cloud was seen. I saw that we had doubted the sure promises, and wounded the Saviour by our lack of faith.” Christian Experience and Teachings of Ellen G. White, 126, 127.

4 What will the promises of God do for us when we lay hold of them in faith? 2 Peter 1:3, 4.

NOTE: “Christ has promised, ‘Him that cometh to me I will in no wise cast out.’ He will hear and answer our prayers, and faith appropriates the rich promises of God, believing they are for us. As we accept the promises of God, we grow stronger in faith, and find the word of the Lord fulfilled as He has spoken it. We may feel our weakness and unworthiness, and because of this, realize our dependence upon God. Every one of us can have a rich experience in the things of God if we will utterly forsake our sin and submit ourselves to God. Oh, how can we cherish impurity in the soul when Christ has died for us, that we may become partakers of the divine nature, and escape the corruption that is in the world through lust? We are to be sanctified through the truth, and this sanctification is not the work of a moment, but of a lifetime. We must all learn to lean upon Jesus; for the time will come when we shall be scattered, and we cannot lean upon one another. Christ is ready to give us the help we need.” Review and Herald, April 14, 1891. (See also The Desire of Ages, 121.)

“Ask and Ye Shall Receive”

5 What must we do to lay hold of the promises of God? Matthew 7:7–11.

NOTE: See Acts of the Apostles, 564.

6 What promises do we have that our requests will be heard? Psalm 34:4; John 6:37; 1 John 5:14, 15.

NOTE: See Steps to Christ, 96.

“Believe that Ye Receive”

7 What necessary pre-condition for answered prayer did Jesus reveal? Mark 11:24.

NOTE: “For the pardon of sin, for the Holy Spirit, for a Christlike temper, for wisdom and strength to do His work, for any gift He has promised, we may ask; then we are to believe that we receive.” Education, 258.

8 What are we told about the prayer not presented in faith? James 1:6, 7.

NOTE: “God is behind every promise, and we cannot dishonor Him more than by questioning and hesitating, by asking and not believing, and then by talking doubt. If you do not immediately receive what you have asked for, will you go on in sullenness and unbelief? Believe; believe that God will do just what He has promised. Keep your prayers ascending, and watch, work, and wait. Fight the good fight of faith. Say to your heart, ‘God has invited me to come. He has heard my prayer. He has pledged His word that He will receive me, and He will fulfil His promise. I can trust God; for He so loved me that He gave His only-begotten Son to die for me. The Son of God is my Redeemer.’ ‘Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.’ ‘If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask Him?’” Fundamentals of Christian Education, 300.

9 How did Jesus demonstrate the necessity of faith in making one’s requests to God? Matthew 21:19–22.

NOTE: “The promise is… ‘Ask, and ye shall receive.’ Believe ye receive the things ye ask for, and ye shall have them. Now in the first place you have the promise that if you ask you shall receive. Then think what you most need to overcome. Acquaint yourselves with your failings, and then as you feel you cannot overcome in your own strength, ask God to help you. By doing this you acknowledge your own weakness, and throw yourselves upon God’s arm. He will sustain you in your efforts to do right. But be careful and do not rely too much on your own strength and efforts. Ever realize that Satan is continually trying to lead your … minds to do wrong. In order to resist his temptations, you must rely upon a power stronger than your own. ‘Believe ye receive the things ye ask for, and ye shall have them.’ Do not merely come to God and ask; but believe that He will do just as He has said He would. As you ask, believe He answers, and believe you do receive strength from Him.’” An Appeal to the Youth, 54. (See also Christ’s Object Lessons, 147.)

“Ye Ask and Receive Not”

10 What may be one of the reasons for unanswered prayers? James 4:3.

NOTE: “There are thousands of prayers daily offered that God does not answer. There are faithless prayers. ‘He that cometh to God must believe that He is, and that He is a rewarder of them that diligently seek Him.’ There are selfish prayers, proceeding from a heart that is cherishing idols. ‘If any man regard iniquity in his heart, the Lord will not hear him.’ There are petulant, fretful prayers, murmuring because of the burdens and cares of life, instead of humbly seeking grace to lighten them. Those who offer such petitions are not abiding in Christ. They have not submitted their will to the will of God. They do not comply with the condition of the promise, and it is not fulfilled to them.” Review and Herald, September 11, 1883.

11 What other things may lead to our prayers not being heard? Psalm 66:18; Proverbs 28:9.

NOTE: “Many are forfeiting the condition of acceptance with the Father. We need to examine closely the deed of trust wherewith we approach God. If we are disobedient, we bring to the Lord a note to be cashed when we have not fulfilled the conditions that would make it payable to us. We present to God His promises, and ask Him to fulfil them, when by so doing He would dishonor His own name. The promise is ‘If ye abide in Me, and My words abide in you, ye shall ask what ye will, and it shall be done unto you.’ John 15:7. And John declares: ‘Hereby we do know that we know Him, if we keep His commandments. He that saith, I know Him, and keepeth not His commandments, is a liar, and the truth is not in him. But whoso keepeth His word, in him verily is the love of God perfected.’ 1 John 2:3–5.” Christ’s Object Lessons, 144. (See also Steps to Christ, 95.)

“Prayer and Supplication with Thanksgiving”

12 Besides faith, what must also accompany our requests to God? Philippians 4:6.

NOTE “For any gift He has promised, we may ask; then we are to believe that we receive, and return thanks to God that we have received. We need look for no outward evidence of the blessing. The gift is in the promise, and we may go about our work assured that what God has promised He is able to perform, and that the gift, which we already possess, will be realized when we need it most.” Education, 258.

13 What example do we have of Jesus giving thanks to His heavenly Father for a prayer whose answer He had not yet seen? John 11:41–44.

NOTE: “‘In every thing give thanks’ (1 Thessalonians 5:18) for the keeping power of God through Jesus Christ…. At the moment when you are offering your prayer for help you may not feel all the joy and blessing that you would like to feel, but if you believe that Christ will hear and answer your petition, the peace of Christ will come…. If you take hold of the strength of the mighty Helper, and not reason with your adversary and never complain of God, His promises will be verified. The experience that you gain today in trusting Him will help you in meeting the difficulties of tomorrow. Each day you are to come, trusting as a little child drawing nearer to Jesus and heaven. In meeting with unwavering trust in God the daily trials and difficulties, you will again and again test the promises of Heaven, and each time you will learn a lesson of faith. Thus you will gain strength to resist temptation, and when the harder trials come, you will be able to endure.” Our High Calling, 326. (See also Testimonies to Ministers, 485.)

Bible Study Guides – “My House Shall Be Called The House Of Prayer”

February 3, 2001 – February 9, 2001

MEMORY VERSE: “And hearken Thou to the supplication of Thy servant, and of Thy people Israel, when they shall pray toward this place: and hear Thou in heaven Thy dwelling place: and when Thou hearest, forgive.” 1 Kings 8:30.

STUDY HELP: Gospel Workers, pages 175–179.

Introduction

“The Pharisees had stated hours for prayer; and when, as often came to pass, they were abroad at the appointed time, they would pause wherever they might be,—perhaps in the street or in the marketplace, amid the hurrying throng of men,—and there in a loud voice rehearse their formal prayers. Such worship, offered merely for self-glorification, called forth unsparing rebuke from Jesus. Yet he did not discountenance public prayer; for He Himself prayed with His disciples and with the multitude. But He impressed upon His disciples the thought that their public prayers should be short.” Gospel Workers, 175.

“Reverence My Sanctuary”

1 How did Jacob regard the place where he encountered God? Genesis 28:16, 17.

NOTE: “Parents, elevate the standard of Christianity in the minds of your children; help them to weave Jesus into their experience; teach them to have the highest reverence for the house of God and to understand that when they enter the Lord’s house, it should be with hearts that are softened and subdued by such thoughts as these: ‘God is here; this is His house. I must have pure thoughts and the holiest motives. I must have no pride, envy, jealousy, evil surmising, hatred, or deception in my heart; for I am coming into the presence of the holy God. This is the place where God meets with and blesses His people. The high and holy One who inhabiteth eternity looks upon me, searches my heart, and reads the most secret thoughts and acts of my life.’” Child Guidance, 541.

2 What command did the Lord give His people regarding His sanctuary? Leviticus 26:2.

NOTE: “There should be an intelligent knowledge of how to come to God in reverence and Godly fear with devotional love. There is a growing lack of reverence for our Maker, a growing disregard of His greatness and His majesty.” Selected Messages, Book 2, 315. (See also Prophets and Kings, 48, 49.)

“Holy and Reverend is His Name”

3 What attitude is appropriate when we come before the Lord in prayer? Psalm 95:6. (Compare 1 Kings 8:54; Daniel 6:10 and Luke 22:41.)

NOTE: “Both in public and in private worship, it is our privilege to bow on our knees before the Lord when we offer our petitions to Him. Jesus, our example, ‘kneeled down, and prayed.’ [Luke 22:41.] Of His disciples it is recorded that they, too, ‘kneeled down, and prayed.’ [Acts 9:40; 20:36, 21:5.] Paul declared, ‘I bow my knees unto the Father of our Lord Jesus Christ.’ [Ephesians 3:14.] In confessing before God the sins of Israel, Ezra knelt. [See Ezra 9:5.] Daniel ‘kneeled upon his knees three times a day, and prayed, and gave thanks before his God.’ [Daniel 6:10.]” Gospel Workers, 178.

4 In what spirit should we address God in prayer? Psalm 99:3; Isaiah 29:23; Isaiah 57:15.

NOTE: “Some think it a mark of humility to pray to God in a common manner, as if talking with a human being. They profane His name by needlessly and irreverently mingling with their prayers the words, ‘God Almighty,’—awful, sacred words, which should never pass the lips except in subdued tones and with a feeling of awe.” Gospel Workers, 176.

“Reverence should be shown also for the name of God. Never should that name be spoken lightly or thoughtlessly. Even in prayer its frequent or needless repetition should be avoided. ‘Holy and reverend is His name.’ Psalm 111:9. Angels, as they speak it, veil their faces. With what reverence should we, who are fallen and sinful, take it upon our lips!” Child Guidance, 538.

See also Desire of Ages, 613.

“They Think that They Shall be Heard for Their Much Speaking”

5 What practices in public prayer did Christ condemn? Matthew 6:7.

NOTE: “Many tedious prayers are offered, which are more like giving the Lord a lecture than presenting to Him a request. It would be better if those offering such prayers would confine themselves to the one that Christ taught His disciples to offer. Long prayers are tiring to those who hear, and do not prepare the people to listen to the instruction that is to follow. It is often because secret prayer is neglected that long, tedious prayers are offered in public.” Gospel Workers, 175, 176.

6 What example of vain repetitions is recorded for us? 1 Kings 18:26.

NOTE: “When engaged with our brethren in public worship, we could add to the interest of the meeting; for we should bring with us some of the atmosphere of heaven, and our worship would be a reality, and not a mere form. Those about us can soon tell whether we are in the habit of praying or not. If the soul is not drawn out in prayer in the closet, and while engaged in the business of the day, the lack will be manifest in the prayer–meeting. The public prayers will be dry and formal, consisting of repetitions and customary phrases, and they will bring darkness rather than light into the meeting.” Gospel Workers (1892 ed.), 425. (See also My Life Today, 19.)

“After This Manner Pray Ye”

7 What should be an important element in our public prayers? Psalm 100. (Compare Acts 16:25.)

NOTE: “In our devotional meetings, our voices should express by prayer and praise our adoration of the heavenly Father, that all may know that we worship God in simplicity and truth, and in the beauty of holiness. Precious indeed in this world of sin and ignorance is the gift of speech, the melody of the human voice, when devoted to the praise of Him who hath loved us and given Himself for us.” Counsels to Teachers, Parents and Students, 245.

8 For what other purpose should we make public prayer and what should always accompany such prayers? Philippians 4:6.

NOTE: “Our prayers in public should be short, and express only the real wants of the soul, asking in simplicity and simple trusting faith for the very things we need. Prayer from the humble, contrite heart is the vital breath of the soul hungering for righteousness.” Signs of the Times, December 3, 1896.

“Human help is feeble. But we may unite in seeking help and favor from Him who has said, ‘Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.’ Divine power is infallible. Then let us come to God, pleading for the guidance of His Holy Spirit. Let our united prayers ascend to the throne of grace. Let our requests be mingled with praise and thanksgiving.” Testimonies to Ministers, 485. (See also Steps to Christ, 103.)

9 Are some things better left to private prayer? Matthew 6:6.

NOTE: “We should not come to the house of God to pray for our families unless deep feeling shall lead us while the Spirit of God is convicting them. Generally, the proper place to pray for our families is at the family altar. When the subjects of our prayers are at a distance, the closet is the proper place to plead with God for them. When in the house of God, we should pray for a present blessing and should expect God to hear and answer our prayers.” Testimonies, vol. 1, 145.

“When They had Prayed”

10 What example are we given of the power of communal prayer? Acts 4:31.

NOTE: ‘”’Ask ye of the Lord rain in the time of the latter rain.’ Do not rest satisfied that in the ordinary course of the season, rain will fall. Ask for it. The growth and perfection of the seed rests not with the husbandman. God alone can ripen the harvest. But man’s co-operation is required. God’s work for us demands the action of our mind, the exercise of our faith. We must seek His favours with the whole heart if the showers of grace are to come to us. We should improve every opportunity of placing ourselves in the channel of blessing. Christ has said, ‘Where two or three are gathered together in My name, there am I in the midst.’ The convocations of the church, as in camp meetings, the assemblies of the home church, and all occasions where there is personal labor for souls, are God’s appointed opportunities for giving the early and the latter rain.” Testimonies to Ministers, 508.

11 What specific communal prayer was wonderfully answered? Acts 12:1–16.

NOTE: “The angel of the Lord opened the prison doors for Peter, for ‘prayer was made without ceasing of the church unto God for him.’ There is your work. Pray as you have never prayed before; and if you spend nights in prayer, and learn to trust God, you will have an intelligent experience. It was by praying without ceasing that Peter gained the victory, and when the angel went to bring him out, Peter was bound with two chains, and, behold, the angel of the Lord came forth, and smote Peter on the side, and said, ‘Rise up quickly.’ All the ruler’s expectations failed because the same mighty agent that Joshua summoned when he was to bring down the walls of Jericho, was with the men who were bound with chains. When Peter returned to his brethren, a free man, he found them praying, and this is the key to his deliverance,—they were praying. He knocked at the gate, but the maid who came to open it, ran back to the house in great astonishment without letting him in. They did not think that Peter was to be released from the prison. They had expected a deliverance of a different order, but God worked in His own way and after His own counsel, and brought him to the very door of those who were praying for him.” Review and Herald, April 29, 1890. (Emphasis supplied)

“Hear Thou Their Prayer and Their Supplication”

12 What specific requests were included in Solomon’s public prayer? 1 Kings 8:23, 26, 29–30, 35–36, 44–45, 51–53.

NOTE: “The prayer offered by Solomon during the dedication of the temple, was not made while he stood upon his feet. The king knelt in the humble position of a petitioner. Herein is a lesson for God’s people today. Our spiritual strength and our influence are not increased by conformity to a worldly attitude during prayer…. Let man come on bended knee, as a subject of grace, a suppliant at the footstool of mercy. Thus he is to testify that the whole soul, body, and spirit are in subjection to his Creator.” Review and Herald, November 30, 1905.

13 Of what may we be assured when we come before the throne of God in prayer? Psalm 65:2. (Read the whole Psalm.)

NOTE: “Jesus sees His true church on the earth, whose greatest ambition is to co-operate with Him in the grand work of saving souls. He hears their prayers, presented in contrition and power, and Omnipotence cannot resist their plea for the salvation of any tried, tempted member of Christ’s body…. Jesus ever liveth to make intercession for us. Through our Redeemer what blessings may not the true believer receive? The church, soon to enter upon her most severe conflict, will be the object most dear to God upon earth.” In Heavenly Places, 284.

Bible Study Guides – “Have Mercy Upon Me, O God, According to Thy Lovingkindness”

January 27, 2001 – February 2, 2001

MEMORY VERSE: “And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.” Luke 18:13.

STUDY HELP: Steps to Christ, 23–35.

Introduction

“Our sins caused Jesus to die a shameful death, that through His sufferings and death we might receive pardon. Can we receive the forgiveness of sins before we feel that we are sinners? and before we realize the sinfulness of sin? I think not. When we repent before God of our sins sincerely, we shall feel that without the pardoning blood of Christ we must perish. If we cast ourselves in our wretchedness wholly upon the mercy of Christ, and feel that unless He saves us we perish; when we yield our own will, our own way, and plead for Jesus to control our will and actions, then we come into a position where we can receive and appreciate pardon and the forgiveness of sin.” An Appeal to the Youth, 67.

“I Had Not Known Sin but by the Law”

What has God given to mankind to explain what sin is? Romans 3:20, last part; Romans 7:7.

NOTE: “The first step in reconciliation to God is the conviction of sin.… ‘By the law is the knowledge of sin’ (Romans 3:20). In order to see his guilt, the sinner must test his character by God’s great standard of righteousness. It is a mirror which shows the perfection of a righteous character and enables him to discern the defects of his own.” God’s Amazing Grace, 20.

Is a person condemned when he does not know he is breaking God’s law? Romans 5:13, last part. (Compare Romans 2:14, 15.)

NOTE: “In His sufferings and death Jesus has made atonement for all sins of ignorance, but there is no provision made for willful blindness. We shall not be held accountable for the light that has not reached our perception, but for that which we have resisted and refused. A man could not apprehend the truth which had never been presented to him, and therefore could not be condemned for light he had never had.” Last Day Events, 218.

“Thou Art the Man”

What means has God given for people to be convicted of their sins? John 16:7–9.

NOTE: See Acts of the Apostles, 52.

What means did the Lord use to convict David of sin? 2 Samuel 12:1–13.

NOTE: “The prophet Nathan’s parable of the ewe lamb, given to King David, may be studied by all.… While he was following his course of self-indulgence and commandment breaking, the parable of a rich man who took from a poor man his one ewe lamb, was presented before him. But the king was so completely wrapped in his garments of sin, that he did not see that he was the sinner. He fell into the trap, and… passed his sentence upon another man, as he supposed, condemning him to death.… This experience was most painful to David, but it was most beneficial. But for the mirror which Nathan held up before him, in which he so clearly recognized his own likeness, he would have gone on unconvicted of his heinous sin, and would have been ruined. The conviction of his guilt was the saving of his soul. He saw himself in another light, as the Lord saw him, and as long as he lived he repented of his sin.” Conflict and Courage, 179.

“Mine Iniquity Have I not Hid”

What did David do once he was convicted of his sin? Psalm 32:5, first part. (Compare Jeremiah 3:12, 13.)

NOTE: “David awakens as from a dream. He feels the sense of his sin. He does not seek to excuse his course, or palliate his sin, as did Saul; but with remorse and sincere grief, he bows his head before the prophet of God, and acknowledges his guilt.…” Seventh-day Adventist Bible Commentary, vol. 2, 1023. (See also Patriarchs and Prophets, 361.)

“Those who have not humbled their souls before God in acknowledging their guilt have not yet fulfilled the first condition of acceptance.” Mind, Character, and Personality, vol. 2, 456.

In what words did David acknowledge his sin? Psalm 51:3, 4.

NOTE: “As soon as we consent to give sin up, to acknowledge our guilt, the barrier is removed between the soul and the Saviour.” Selected Messages, Book 1, 325.

“Whoso Confesseth and Forsaketh His Sins Shall Have Mercy”

While it is not God’s will that we should sin, what precious assurance is the sinner given? 1 John 2:1.

NOTE: “…it is not God’s will that you should be distrustful and torture your soul with the fear that God will not accept you because you are sinful and unworthy.… Present your case before Him, pleading the merits of the blood shed for you upon Calvary’s cross. Satan will accuse you of being a great sinner, and you must admit this, but you can say: ‘I know I am a sinner, and that is the reason I need a Saviour. Jesus came into the world to save sinners. “The blood of Jesus Christ His Son cleanseth us from all sin” 1 John 1:7. “If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” (verse 9).’” Faith and Works, 105.

How specific should be our confession of sin? Leviticus 5:5.

NOTE: “True confession is always of a specific character, and acknowledges particular sins. They may be of such a nature as to be brought before God only; they may be wrongs that should be confessed to individuals who have suffered injury through them; or they may be of a public character, and should then be as publicly confessed. But all confession should be definite and to the point, acknowledging the very sins of which you are guilty. Many, many confessions should never be spoken in the hearing of mortals; for the result is that which the limited judgement of finite beings does not anticipate.… God will be better glorified if we confess the secret, inbred corruption of the heart to Jesus alone than if we open its recesses to finite, erring man, who cannot judge righteously unless his heart is constantly imbued with the Spirit of God.… Do not pour into human ears the story which God alone should hear. The confession that is the outpouring of the inmost soul finds its way to the God of infinite pity.” The Faith I Live By, 128.

“Let the Wicked Forsake His Way”

In addition to confessing our sins, what further condition must be met to obtain mercy from God? Proverbs 28:13.

NOTE: See Patriarchs and Prophets, 203.

“Satan does not want anyone to see the necessity of an entire surrender to God. When the soul fails to make this surrender, sin is not forsaken; the appetites and passions are striving for the mastery; temptations confuse the conscience, so that true conversion does not take place.” Evangelism, 317.

What precious promise is given to the one who is willing to forsake his sins? Isaiah 55:7.

NOTE: See Acts of the Apostles, 552.

“Search Me, O God”

What work was required of the people of Israel in preparation for the Day of Atonement? Leviticus 16:29, 31; Leviticus 23:27, 32.

NOTE: “We are now living in the great day of atonement.… All who would have their names retained in the book of life should now, in the few remaining days of their probation, afflict their souls before God by sorrow for sin and true repentance. There must be deep, faithful searching of heart.” God’s Amazing Grace, 69. (See also Our High Calling, 142.)

What prayer of David’s should be ours as we prepare to meet our God? Psalm 139:23, 24.

NOTE: “The enemy will come in, and try to draw our minds away from the important work to be done for this time. He will seek to keep us engaged on trivial matters, to make us think that it is our province to criticize and condemn others; but our work is to deal faithfully with our own souls. We must search our hearts and see if we are right in the sight of God.” Review and Herald, May 15, 1913. (See also Faith and Works, 75.)

Bible Study Guides – “Praise Ye The Lord”

March 24, 2001 – March 30, 2001

Memory Verse

“Let everything that hath breath praise the Lord. Praise ye the Lord” Psalm 150:6.

Study Help: Steps to Christ, 115, 126.

Introduction

“Nothing tends more to promote health of body and of soul than does a spirit of gratitude and praise. It is a positive duty to resist melancholy, discontented thoughts and feelings—as much a duty as it is to pray. If we are heaven-bound, how can we go as a band of mourners, groaning and complaining all along the way to our Father’s house?” Ministry of Healing, 251.

“Rejoice In The Lord Alway”

1 What should be the continual attitude of our hearts towards God? Philippians 4:4.

note: “The melody of praise is the atmosphere of heaven; and when heaven comes in touch with the earth, there is music and song—‘thanksgiving, and the voice of melody.’ Isaiah 51:3. Above the new-created earth, as it lay, fair and unblemished, under the smile of God, ‘the morning stars sang together, and all the sons of God shouted for joy.’ Job 38:7. So human hearts, in sympathy with heaven, have responded to God’s goodness in notes of praise. Many of the events of human history have been linked with song.” Education, 161.

“Make your work pleasant with songs of praise. If you would have a clean record in the books of heaven, never fret or scold. Let your daily prayer be, ‘Lord, teach me to do my best. Teach me how to do better work. Give me energy and cheerfulness.’ . . . Bring Christ into all that you do. Then your lives will be filled with brightness and thanksgiving…. Let us do our best, moving forward cheerfully in the service of the Lord, with our hearts filled with His joy.” Child Guidance, 148.

2 How does Paul link prayer and praise? 1 Thessalonians 5:16,17.

note: “We do not value as we should the power and efficacy of prayer. ‘The Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered’ (Romans 8:26). God desires us to come to Him in prayer, that He may enlighten our minds. He alone can give clear conceptions of truth. He alone can soften and subdue the heart. He can quicken the understanding to discern truth from error. He can establish the wavering mind and give it a knowledge and a faith that will endure the test. Pray, then; pray without ceasing. The Lord who heard Daniel’s prayer will hear yours if you will approach Him as Daniel did. Let us live in close communion with God. The joy of the Christian arises from a sense of God’s love and care for His children and the assurance that He will not leave them alone in their weakness.” In Heavenly Places, 75.

“And Again I Say, Rejoice”

3 At what times did Jesus exhort us to rejoice? Luke 6:22, 23.

note: “I am satisfied with the working of the Lord. If unbelief is multiplied, through the exercise of unbelief in the testimonies, having done all we can do, we will talk faith, and work on the affirmative side of the question. If my name is cast out as evil, I am in excellent company. Those who would not receive Christ were dead in trespasses and sins. As they looked upon the evidences that He presented, by curing the diseased and making the suffering ones rejoice in health, why did they not yield their unbelief? Because by such an action they would have confessed themselves to be sinners. In the place of receiving the evidence offered them, in the place of recognizing in Christ’s works the endowment of heaven, they held right on to their wicked purposes, and said, He performed this wonderful work through the devil. This was the sin against the Holy Ghost. They had not forgiveness in this world, nor in the world to come.” Loma Linda Messages, 155, 156.

“Living faith in the power of Jesus Christ, not in your own efficiency and wisdom, will bring you through every difficulty and temptation. Patiently wait, watch, and pray, and hold fast to the promises. However much your enemies have bruised and wounded your soul, forgive them, and by maintaining faith in Christ, you will find Him to be to you as the shadow of a great Rock in a weary land. Endure the pressure. Submit to wrong, bear the suffering part of religion for Christ’s sake, rather than sin against God by seeking to deliver yourself.…Cannot you be a partaker with Christ in His sufferings? Cannot you endure to have your name cast out as evil, and suffer the loss of temporal interest? You may be falsely accused, but bear in mind that Jesus bore all this for you, and faint not at tribulation. Overcome evil with good. Do not become bitter and estranged from Jesus. He loves you. Put your trust in Him.…” The Upward Look, 42.

4 How did Paul find cause to rejoice even in those who preached with wrong motives? Philippians 1:15-18.

note: “In every age God’s chosen messengers have been reviled and persecuted, yet through their affliction the knowledge of God has been spread abroad. Every disciple of Christ is to step into the ranks and carry forward the same work, knowing that its foes can do nothing against the truth, but for the truth. God means that truth shall be brought to the front and become the subject of examination and discussion, even through the contempt placed upon it. The minds of the people must be agitated; every controversy, every reproach, every effort to restrict liberty of conscience, is God’s means of awakening minds that otherwise might slumber.” Thoughts from the Mount of Blessing, 33.

“To The Praise Of His Glory”

5 What is perhaps the best way of praising God? Philippians 1:11; Ephesians 1:12.

note: “The Christian will be a savor of life unto life to others, although he may not be able to explain the mysteries of his experience. But he will know that when clouds and darkness compassed him about, and he cried unto the Lord, the darkness was dispersed, and peace and joy were in the temple of the soul. He will know what it is to have the pardoning love of God revealed to the heart, to experience the peace that passeth all understanding, to have praise and thanksgiving and adoration welling up in the soul unto Him who has loved us, and washed us from our sins in His own blood. He has peace through Jesus Christ, and joy in the Holy Ghost. One with Christ, his soul is filled with submission to His will, and heaven is enshrined in his heart while he is enfolded in the bosom of infinite love. Christians of this order will bear much fruit to the glory of God. They will rightly interpret the character of God, and manifest His attributes unto the world.” Signs of the Times, April 3, 1893.

6 In all life’s experiences, what should continually be on our lips? Hebrews 13:15

note: “We need to praise God much more than we do. We are to show that we have cause for rejoicing. ‘Ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of Him who hath called you out of darkness into His marvellous light’ (1 Peter 2:9). Are we doing this as fully as we should? Are we revealing that love in the home that will honor and glorify our Redeemer? However black the clouds that roll upon the world at the present time, there is light beyond. Ignorance, superstition, darkness, unbelief strong and masterful, will meet us at every step we advance. But our faith must soar above all and see the bow of promise encircling the throne. We must reflect the light with pen and voice, praising God before the world.” In Heavenly Places, 96.

“Rejoice With Joy Unspeakable”

7 What should be our response to trial and temptation? 1 Peter 1:5–9

note: “With a song, Jesus in His earthly life met temptation. Often when sharp, stinging words were spoken, often when the atmosphere about Him was heavy with gloom, with dissatisfaction, distrust, or oppressive fear, was heard His song of faith and holy cheer. On that last sad night of the Passover supper, as He was about to go forth to betrayal and to death, His voice was lifted in the psalm:

‘Blessed be the name of the Lord

From this time forth and for evermore.

From the rising of the sun until the going down of the same

The Lord’s name is to be praised.’” Education, 166.

8 What precious privilege do trials afford us? 1 Peter 4:12, 13.

note: “The watchful Christian is a working Christian, seeking zealously to do all in his power for the advancement of the gospel. As love for his Redeemer increases, so also does love for his fellow men. He has severe trials, as had his Master; but he does not allow affliction to sour his temper or destroy his peace of mind. He knows that trial, if well borne, will refine and purify him, and bring him into closer fellowship with Christ. Those who are partakers of Christ’s sufferings will also be partakers of His consolation and at last sharers of His glory.” Acts of the Apostles, 261.

“Both He That Soweth And He That Reapeth May Rejoice Together”

9 What spirit of cooperation should bring rejoicing to those who are working for God? John 4:36.

note: “To–day in His great harvest-field God has need of sowers and of reapers. Let those who go forth into the work, some to sow and some to reap, remember that they are never to take to themselves the glory for the success of their work. God’s appointed agencies have been before them, preparing the way for the sowing of the seed and the reaping of the harvest. ‘I sent you to reap that whereon ye bestowed no labor,’ Christ said; ‘other men labored, and ye are entered into their labours.’ [John 4:38.] ‘He that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.’ [John 4:36.] Read these words carefully. Study their meaning; for they outline God’s plan. Those who sow the seed, presenting before large and small gatherings the testing truth for this time, at the cost of much labor, may not always gather the harvest. Often the Lord’s workers are bitterly opposed, and their work is hindered. They do their best; with earnest, painstaking effort they sow the good seed. But the element of opposition becomes fiercer and fiercer. Some of the hearers may be convinced of the truth, but they are intimidated by the opposition shown, and they have not the courage to acknowledge their convictions. The lives of the workers may be endangered by those who are controlled by Satan. It is then their privilege to follow the example of their Master, and go to another place. ‘Ye shall not have gone over the cities of Israel,’ Christ said, ‘till the Son of man be come.’ [Matthew 10:23.] Let the messengers of truth pass on to another field. Here may be a more favourable opportunity for work, and they may successfully sow the seed of truth and reap the harvest. The report of their success will find its way to the place where the work was apparently unsuccessful, and the next messenger of truth who goes there will be more favorably received.” Gospel Workers, 409, 410.

10 Should God’s people glory in the gifts and talents that God has bestowed on them? Luke 10:19, 20.

note: “The light reflected from the cross of Calvary will humble every proud thought. Those who seek God with all the heart, and accept the great salvation offered them, will open the door of the heart to Jesus. They will cease to ascribe glory to themselves. They will not pride themselves on their acquirements, or take credit to themselves for their capabilities, but will regard all their talents as God’s gifts, to be used to His glory. Every intellectual ability they will regard as precious only as it can be used in the service of Christ.” Our High Calling, 114.

“While I Live, Will I Praise The Lord”

11 What should be the greatest cause for our rejoicing? Romans 5:1, 2.

note: “Abundant grace has been provided that the believing soul may be kept free from sin; for all heaven, with its limitless resources, has been placed at our command. We are to draw from the well of salvation. Christ is the end of law for righteousness to everyone who believeth. In ourselves we are sinners; but in Christ we are righteous. Having made us righteous through the imputed righteousness of Christ, God pronounces us just, and treats us as just. He looks upon us as His dear children. Christ works against the power of sin, and where sin abounded, grace much more abounds. ‘Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: by whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God’ (Romans 5:1, 2).” Selected Messages, Book 1, 394.

12 What lesson of praise to God may we learn from the psalmist? Psalm 146:1, 2.

note: See Christ’s Object Lessons, 299, 300.

Bible Study Guides – “Wilt Thou Not Revive Us Again?”

March 17, 2001 – March 23, 2001

Memory Verse

“O LORD, I have heard Thy speech, and was afraid: O LORD, revive Thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.” Habakkuk 3:2.

Study Help: Selected Messages, Book 1, 121–128.

Introduction

“We must pray more, and talk less. Iniquity abounds, and the people must be taught not to be satisfied with a form of godliness without the spirit and power. If we are intent upon searching our own hearts, putting away our sins, and correcting our evil tendencies, our souls will not be lifted up unto vanity; we shall be distrustful of ourselves, having an abiding sense that our sufficiency is of God.” Selected Messages, Book 1, 122.

“Let Us Return Unto The Lord”

1 What should be the focus of our prayers for the church? Psalm 85:6.

note: “A revival of true godliness among us is the greatest and most urgent of all our needs. To seek this should be our first work. There must be earnest effort to obtain the blessing of the Lord, not because God is not willing to bestow His blessing upon us, but because we are unprepared to receive it. Our heavenly Father is more willing to give His Holy Spirit to them that ask Him, than are earthly parents to give good gifts to their children. But it is our work, by confession, humiliation, repentance, and earnest prayer, to fulfil the conditions upon which God has promised to grant us His blessing. A revival need be expected only in answer to prayer.” Selected Messages, Book 1, 121.

2 What spiritual qualities are needed for the Lord to bring revival? Isaiah 57:15.

note: “We have far more to fear from within than from without. The hindrances to strength and success are far greater from the church itself than from the world. Unbelievers have a right to expect that those who profess to be keeping the commandments of God and the faith of Jesus, will do more than any other class to promote and honor, by their consistent lives, by their godly example and their active influence, the cause which they represent. But how often have the professed advocates of the truth proved the greatest obstacle to its advancement! The unbelief indulged, the doubts expressed, the darkness cherished, encourage the presence of evil angels, and open the way for the accomplishment of Satan’s devices.” Selected Messages, Book 1, 122.

“Rich And Increased With Goods”

3 How does the Lord describe the mindset of His church in the closing days of earth’s history? Revelation 3:17, first part.

note: “What is our condition in this fearful and solemn time? Alas, what pride is prevailing in the church, what hypocrisy, what deception, what love of dress, frivolity, and amusement, what desire for the supremacy! All these sins have clouded the mind, so that eternal things have not been discerned. Shall we not search the Scriptures, that we may know where we are in this world’s history? Shall we not become intelligent in regard to the work that is being accomplished for us at this time, and the position that we as sinners should occupy while this work of atonement is going forward? If we have any regard for our souls’ salvation, we must make a decided change. We must seek the Lord with true penitence; we must with deep contrition of soul confess our sins, that they may be blotted out.” Selected Messages, Book 1, 125.

4 How does the Lord describe the actual spiritual condition of the church? Revelation 3:17, last part.

note: “It has been shown me that there is a fault with us, of honoring the human, flattering men, accepting their ideas, their judgement, as the voice of God, and advocating their cause. Many have such confidence in those whom they have been accustomed to regard as leaders, that they seem incapable of discerning when these persons are in error, and they are ready to cling to and defend erroneous positions, because others do so. This spirit is displeasing to God, and is dangerous to all who indulge in it; for if leading men allow themselves to be controlled by prejudice, evil surmisings, or envy, those who look to them for an example are led astray. Brethren, trust not in man; look to God; trust in His infallible wisdom. Shun as a sin the practice, so common even among Seventh-day Adventists, of becoming the echo of any man, whatever his position. Listen to the voice of the True Shepherd, and you will never be led astray.” Gospel Workers, 1892 edition, 390, 391.

“Turn To The Lord”

5 What promise is given to God’s people if they will turn back to Him? Deuteronomy 4:30, 31.

note: “There is before the church the dawn of a bright, glorious day, if she will put on the robe of Christ’s righteousness, withdrawing from all allegiance to the world. God calls upon His faithful ones, who believe in Him, to talk courage to those who are unbelieving and hopeless. Turn to the Lord, ye prisoners of hope. Seek strength from God, the living God. Show an unwavering, humble faith in His power and His willingness to save. When in faith we take hold of His strength, He will change, wonderfully change, the most hopeless, discouraging outlook. He will do this for the glory of His name.” Prophets and Kings, 260.

6 What does it mean for the church to ‘turn to the Lord’? Lamentations 3:40–45.

note: “Only to those who wait humbly upon God, who watch for His guidance and grace, is the Spirit given. The power of God awaits their demand and reception. This promised blessing, claimed by faith, brings all other blessings in its train. It is given according to the riches of the grace of Christ, and He is ready to supply every soul according to the capacity to receive.” The Desire of Ages, 672.

“A proper fear of God, in believing His threatenings, works the peaceable fruits of righteousness, by causing the trembling soul to flee to Jesus. Many ought to have this spirit today, and turn to the Lord with humble contrition, for the Lord has not given so many terrible threatenings, pronounced so severe judgements in His Word, simply to have them recorded, but He means what He says. One says, ‘Horror hath taken hold upon me because of the wicked that forsake Thy law,’ Paul says, ‘Knowing therefore the terror of the Lord, we persuade men.’” Review and Herald, October 21, 1890

“Be Zealous Therefore And Repent”

7 What qualities does the Lord wish to develop in His people? Revelation 3:18.

note: “We must have the buyers and the sellers cleared out of the soul temple, that Jesus may take up His abode within us. Now He stands at the door of the heart as a heavenly merchantman; He says,…‘Open unto me; buy of Me the heavenly wares; buy of Me the gold tried in the fire.’ Buy faith and love, the precious, beautiful attributes of our Redeemer.…He invites us to buy the white raiment, which is His glorious righteousness; and the eyesalve, that we may discern spiritual things. Oh, shall we not open the heart’s door to this heavenly visitor?” Our High Calling, 350.

8 What price must we pay to receive these precious gifts? Matthew 13:44; Luke 14:33.

note: “…the believer is to bear in mind that he is dedicated to God, to Christ, and to the Holy Spirit. He is to make all worldly considerations secondary to this new relation. Publicly he has declared that he will no longer live in pride and self-indulgence. He is no longer to live a careless, indifferent life. He has made a covenant with God. He has died to the world. He is to live to the Lord, to use for Him all his entrusted capabilities, never losing the realization that he bears God’s signature, that he is a subject of Christ’s kingdom, a partaker of the divine nature. He is to surrender to God all that he is and all that he has, employing all his gifts to His name’s glory.” Evangelism, 316.

“I Will Spew Thee Out”

9 If the church is unwilling to heed Christ’s call to repentance, what does the Lord promise to do? Revelation 3:15, 16.

note: “What greater deception can come upon human minds than a confidence that they are right, when they are all wrong? The message of the True Witness finds the people of God in a sad deception, yet honest in that deception. They know not that their condition is deplorable in the sight of God. While those addressed are flattering themselves that they are in an exalted spiritual condition, the message of the True Witness breaks their security by the startling denunciation of their true situation of spiritual blindness, poverty, and wretchedness. The testimony, so cutting and severe, cannot be a mistake; for it is the True Witness who speaks, and His testimony must be correct.” Review and Herald, September 16, 1873.

10 What work will purify the church? Hebrews 12:26, 27.

note: “I asked the meaning of the shaking I had seen and was shown that it would be caused by the straight testimony called forth by the counsel of the True Witness to the Laodiceans. This will have its effect upon the heart of the receiver, and will lead him to exalt the standard and pour forth the straight truth. Some will not bear this straight testimony. They will rise up against it, and this is what will cause a shaking among God’s people. I saw that the testimony of the True Witness has not been half heeded. The solemn testimony upon which the destiny of the church hangs has been lightly esteemed, if not entirely disregarded. This testimony must work deep repentance; all who truly receive it will obey it and be purified.” Early Writings, 270.

“The church may appear as about to fall, but it does not fall. It remains, while the sinners in Zion will be sifted out—the chaff separated from the precious wheat. This is a terrible ordeal, but nevertheless it must take place. None but those who have been overcoming by the blood of the Lamb and the word of their testimony will be found with the loyal and true, without spot or stain of sin, without guile in their mouths. We must be divested of our self-righteousness and arrayed in the righteousness of Christ.” Selected Messages, Book 2, 380.

“A Remnant Shall Be Saved”

11 How does the Bible picture the remnant of God’s people? Zephaniah 3:12, 13.

note: “In the last solemn work few great men will be engaged. They are self-sufficient, independent of God, and He cannot use them. The Lord has faithful servants, who in the shaking, testing time will be disclosed to view. There are precious ones now hidden who have not bowed the knee to Baal. They have not had the light which has been shining in a concentrated blaze upon you. But, it may be under a rough and uninviting exterior the pure brightness of a genuine Christian character will be revealed. In the daytime we look toward heaven, but do not see stars. They are there, fixed in the firmament, but the eye cannot distinguish them. In the night we behold their genuine luster. The time is not far distant, when the test will come to every soul.…In this time, the gold will be separated from the dross in the church. True godliness will be clearly distinguished from the appearance and tinsel of it. Many a star that we have admired for its brilliancy, will then go out in darkness. Chaff like a cloud will be borne away on the wind, even from places where we see only floors of rich wheat. All who assume the ornaments of the sanctuary, but are not clothed with Christ’s righteousness, will appear in the shame of their own nakedness.” Instruction for Effective Christian Service, 49.

12 What is to be our prayer for God’s church? Hosea 6:1–3.

note: “A revival and a reformation must take place, under the ministration of the Holy Spirit. Revival and reformation are two different things. Revival signifies a renewal of spiritual life, a quickening of the powers of mind and heart, a resurrection from spiritual death. Reformation signifies a reorganization, a change in ideas and theories, habits and practices. Reformation will not bring forth the good fruit of righteousness unless it is connected with the revival of the Spirit. Revival and reformation are to do their appointed work, and in doing this work they must blend.” Selected Messages, Book 1, 128.

13 What promise do we have that revival will do its work among God’s people? Hosea 14:7.

note: “Are we hoping to see the whole church revived? That time will never come. There are persons in the church who are not converted, and who will not unite in earnest, prevailing prayer. We must enter upon the work individually. We must pray more, and talk less.” Selected Messages, Book 1, 122.

“…the Lord will carry out His plans through a variety of ways and instruments. It is not alone the most talented, not alone those who hold high positions of trust, or are the most highly educated from a worldly point of view, whom the Lord uses to do His grand and holy work of soulsaving. He will use simple means; He will use many who have had few advantages to help in carrying forward His work. He will, by the use of simple means, bring those who possess property and lands to a belief of the truth, and these will be influenced to become the Lord’s helping hand in the advancement of His work.” Selected Messages, Book 1, 128.

Bible Study Guides – “I Pray For Them”

March 10, 2001 – March 16, 2001

Memory Verse

“Sanctify them through Thy truth: Thy word is truth.” John 17:17.

Study Help: Testimonies, vol. 8, 239–244.

Introduction

“…we are to learn to answer the prayer recorded in the seventeenth chapter of John. We are to make this prayer our first study. Every gospel minister, every medical missionary, is to learn the science of this prayer. My brethren and sisters, I ask you to heed these words and to bring to your study a calm, humble, contrite spirit, and the healthy energies of a mind under the control of God. Those who fail to learn the lessons contained in this prayer are in danger of making one-sided developments, which no future training will ever fully correct.” Testimonies, vol. 8, 239.

“I Have Finished the Work Which Thou Gavest Me To Do”

1 What was the purpose of Christ’s life? John 17:1, 2, 4.

note: “In all the gracious deeds that Jesus did, He sought to impress upon men the parental, benevolent attributes of God. In all His lessons He was seeking to teach men the wonderful truth that ‘God so loved the world, that He gave his only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.’ Jesus would have us understand the love of the Father, and He seeks to draw us to Him by presenting His parental grace. He would have the whole field of our vision filled with the perfection of God’s character. In His prayer for His disciples He says, ‘I have glorified Thee on the earth: I have finished the work which Thou gavest Me to do. I have manifested Thy name unto the men which Thou gavest Me out of the world.’ Jesus came into the world to illustrate the character of God in His own life, and He swept back the misrepresentations that Satan had originated, and revealed the glory of God. It was only by living among men that He could reveal the mercy, compassion, and love of His heavenly Father; for it was only by actions of benevolence that He could set forth the grace of God.” Sons and Daughters of God, 139.

2 What precious gift does Christ give to His followers and for what purpose? John 17:22.

note: “The glory of God is His character. While Moses was in the mount, earnestly interceding with God, he prayed, ‘I beseech Thee, show me Thy glory.’ In answer God declared, ‘I will make all My goodness pass before thee, and I will proclaim the name of the Lord before thee; and will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.’ The glory of God—His character—was then revealed: ‘The Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty’ (Exodus 33:18, 19; 34:6, 7). This character was revealed in the life of Christ. That He might by His own example condemn sin in the flesh, He took upon Himself the likeness of sinful flesh. Constantly He beheld the character of God; constantly He revealed this character to the world. Christ desires His followers to reveal in their lives this same character. In His intercessory prayer for His disciples He declared: ‘The glory [character] which thou gavest Me I have given them; that they may be one, even as We are one; I in them, and Thou in me, that they may be made perfect in one; and that the world may know that Thou hast sent Me, and hast loved them, as Thou hast loved Me.’ (John 17:22, 23.) Today it is still His purpose to sanctify and cleanse His church ‘…that He might present it to Himself a glorious church, not having spot, or wrinkle, or any such thing….’ (Ephesians 5:26, 27.)” God’s Amazing Grace, 322.

“This is Life Eternal”

3 What knowledge is essential for eternal life? John 17:3. Compare John 14:7.

note: One of the major themes of John’s writings, both in his Gospel and Epistles, is the knowledge that a follower of Christ must have.

“Having received the faith of the gospel, the next work of the believer is to add to his character virtue, and thus cleanse the heart and prepare the mind for the reception of the knowledge of God. This knowledge is the foundation of all true education and of all true service. It is the only real safeguard against temptation; and it is this alone that can make one like God in character. Through the knowledge of God and of His Son Jesus Christ, are given to the believer ‘all things that pertain unto life and godliness.’ No good gift is withheld from him who sincerely desires to obtain the righteousness of God.” Acts of the Apostles, 530.

4 How did Jesus communicate the knowledge of God to His disciples? John 14:8, 9.

note: “It would be well to spend a thoughtful hour each day reviewing the life of Christ from the manger to Calvary. We should take it point by point and let the imagination vividly grasp each scene, especially the closing ones of His earthly life. By thus contemplating His teachings and sufferings, and the infinite sacrifice made by Him for the redemption of the race, we may strengthen our faith, quicken our love, and become more deeply imbued with the spirit which sustained our Saviour. If we would be saved at last we must all learn the lesson of penitence and faith at the foot of the cross.….Everything noble and generous in man will respond to the contemplation of Christ upon the cross.” Maranatha, 77.

“The World Hath Hated Them”

5 What plea did Jesus make for His disciples after He was to be taken from them? John 17:11, 12.

note: “Jesus loves the purchase of His blood, and in passing through the scene of His humiliation to the scene of His exaltation in the heavens, He lost none of His compassionate nature. To–day the same loving, tender, sympathizing heart is open to all the sorrows and woes of humanity. To–day the hand that was pierced is reached forth to bless more abundantly His people that are in the world. Can Christ forget the struggling church that has been left here in the world, which has come to be like the world before the flood, fit for destruction, which has become like Sodom, meet for the wrathful fires from heaven? The Father sees the wormwood and the gall which His dear Son drank for the fallen race. He hears His prayer in behalf of His children: ‘I am no more in the world, but these are in the world, and I come to Thee. Holy Father, keep through Thine own name those whom Thou hast given Me, that they may be one, as We are.…’” Sabbath School Worker, September 1, 1893.

See also The Desire of Ages, 680.

6 Why does the world hate those who seek to follow Jesus? John 17:14. Compare Matthew 10:22; Luke 6:22.

note: “Through trial and persecution the glory—the character—of God is revealed in His chosen ones. The believers in Christ, hated and persecuted by the world, are educated and disciplined in the school of Christ. On earth they walk in narrow paths; they are purified in the furnace of affliction. They follow Christ through sore conflicts; they endure self-denial and experience bitter disappointments; but thus they learn the guilt and woe of sin, and they look upon it with abhorrence. Being partakers of Christ’s sufferings, they can look beyond the gloom to the glory, saying, ‘I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.’ Romans 8:18.” Acts of the Apostles, 576, 577.

“Sanctified Through the Truth”

7 What is the will of God for His church? 1 Thessalonians 4:3; John 17:19.

note: “John and Judas are representatives of those who profess to be Christ’s followers. Both these disciples had the same opportunities to study and follow the divine Pattern. Both were closely associated with Jesus and were privileged to listen to His teaching. Each possessed serious defects of character; and each had access to the divine grace that transforms character. But while one in humility was learning of Jesus, the other revealed that he was not a doer of the word, but a hearer only. One, daily dying to self and overcoming sin, was sanctified through the truth; the other, resisting the transforming power of grace and indulging selfish desires, was brought into bondage to Satan. Such transformation of character as is seen in the life of John is ever the result of communion with Christ. There may be marked defects in the character of an individual, yet when he becomes a true disciple of Christ, the power of divine grace transforms and sanctifies him. Beholding as in a glass the glory of the Lord, he is changed from glory to glory, until he is like Him whom he adores.” Acts of the Apostles, 558, 559.

8 What means is available to us to sanctify our characters? John 17:17; Ephesians 5:26, 27; Psalm 119:11.

note: “‘Faith cometh by hearing, and hearing by the word of God.’ Romans 10:17. The Scriptures are the great agency in the transformation of character. Christ prayed, ‘Sanctify them through Thy truth; Thy word is truth.’ John 17:17. If studied and obeyed, the word of God works in the heart, subduing every unholy attribute. The Holy Spirit comes to convict of sin, and the faith that springs up in the heart works by love to Christ, conforming us in body, soul, and spirit to His own image. Then God can use us to do His will. The power given us works from within outwardly, leading us to communicate to others the truth that has been communicated to us.” Christ’s Object Lessons, 100.

“That Thay All May Be One”

9 What was the dearest desire of Christ’s heart for all His followers? John 17:20, 21, 23.

note: “Harmony and union existing among men of varied dispositions is the strongest witness that can be borne that God has sent His Son into the world to save sinners. It is our privilege to bear this witness. But, in order to do this, we must place ourselves under Christ’s command. Our characters must be molded in harmony with His character, our wills must be surrendered to His will. We are of the same faith, members of one family, all children of the same heavenly Father, with the same blessed hope of immortality. How close and tender should be the tie that binds us together. The people of the world are watching us to see if our faith is exerting a sanctifying influence upon our hearts. They are quick to discern every defect in our lives, every inconsistency in our actions. Let us give them no occasion to reproach our faith.” God’s Amazing Grace, 210.

10 What joyful prospect awaits those who fulfil Christ’s prayer for unity? John 17:24.

note: “Oh, how the divine Head longed to have His church with Him! They had fellowship with Him in His suffering and humiliation, and it is His highest joy to have them with Him to be partakers of His glory. Christ claims the privilege of having His church with Him. ‘I will that they also, whom Thou hast given Me, be with Me where I am.’ To have them with Him is according to covenant promise and agreement with His Father. He reverently presents at the mercy seat His finished redemption for His people. The bow of promise encircles our Substitute and Surety as He pours out His petition of love, ‘Father, I will that they also, whom Thou hast given Me, be with Me where I am; that they may behold My glory.’ We shall behold the King in His beauty, and the church will be glorified.” Testimonies to Ministers, 20, 21.

“I In Them And Thou In Me”

11 What is the secret of unity among the followers of Christ? John 17:23, first part; Colossians 1:27.

note: “The Lord has made abundant provision that His love may be given to us as His free, abundant grace, as our inheritance in this life, to enable us to diffuse the same by being yoked up with Christ. Jesus conveys the circulating vitality of a pure and sanctified Christlike love through every part of our human nature. When this love is expressed in the character, it reveals to all those with whom we associate that it is possible for God to be formed within, the hope of glory. It shows that God loved the obedient ones as He loves Jesus Christ; and nothing less than this satisfies His desires in our behalf. As soon as the human agent becomes united with Christ in heart, soul, and spirit, the Father loves that soul as a part of Christ, as a member of the body of Christ, He himself being the glorious head.” Fundamentals of Christian Education, 466.

12 What gracious invitation is made to each individual Christian? Revelation 3:20.

note: “It is the voice of Jesus asking for entrance. With every knock unheeded, the disposition to open becomes weaker. The impressions of the Holy Spirit if disregarded today, will not be as strong tomorrow. The heart becomes less impressible, and lapses into a perilous unconsciousness of the shortness of life, and of the great eternity beyond. Our condemnation in the judgement will not result from the fact that we have been in error, but from the fact that we have neglected heaven-sent opportunities for learning what is truth.” The Desire of Ages, 490. See also Christ’s Object Lessons, 235.

Bible Study Guides – “Abide in Me”

March 3, 2001 – March 9, 2001

Memory Verse

“And Enoch walked with God: and he was not; for God took him.” Genesis 5:24.

Study Help: Gospel Workers, 254–259.

Introduction

“While engaged in our daily work, we should lift the soul to heaven in prayer. These silent petitions rise like incense before the throne of grace; and the enemy is baffled. The Christian whose heart is thus stayed upon God cannot be overcome. No evil arts can destroy his peace. All the promises of God’s word, all the power of divine grace, all the resources of Jehovah, are pledged to secure his deliverance. It was thus that Enoch walked with God. And God was with him, a present help in every time of need.” Gospel Workers, 254.

“Pray Without Ceasing”

1 What counsel did Paul give for success in our spiritual life? 1 Thessalonians 5:16–18.

note: “I wish I could impress upon every worker in God’s cause the great need of continual, earnest prayer. They cannot be constantly upon their knees, but they can be uplifting their hearts to God. This is the way that Enoch walked with God.” Testimonies, vol. 5, 596.

2 Where should our thoughts be as we go about our daily work? Colossians 3:2.

note: “Enoch’s walk with God was not in a trance or a vision, but in all the duties of his daily life. He did not become a hermit, shutting himself entirely from the world; for he had, in the world, a work to do for God. In the family and in his intercourse with men, as a husband and father, a friend, a citizen, he was the steadfast, unwavering servant of God. His faith waxed stronger, his love became more ardent, with the lapse of centuries. To him prayer was as the breath of the soul. He lived in the atmosphere of heaven.” Testimonies, vol. 8, 329, 330.

“Pour Out Your Heart Before Him”

3 How much may we share with God as we go about our daily tasks? Psalm 62:8.

note: “Keep your wants, your joys, your sorrows, your cares, and your fears before God. You cannot burden Him; you cannot weary Him. He who numbers the hairs of your head is not indifferent to the wants of His children. ‘The Lord is very pitiful, and of tender mercy.’ James 5:11. His heart of love is touched by our sorrows and even by our utterances of them. Take to Him everything that perplexes the mind. Nothing is too great for Him to bear, for He holds up worlds, He rules over all the affairs of the universe. Nothing that in any way concerns our peace is too small for Him to notice. There is no chapter in our experience too dark for Him to read; there is no perplexity too difficult for Him to unravel. No calamity can befall the least of His children, no anxiety harass the soul, no joy cheer, no sincere prayer escape the lips, of which our heavenly Father is unobservant, or in which He takes no immediate interest. ‘He healeth the broken in heart, and bindeth up their wounds.’ Psalm 147:3. The relations between God and each soul are as distinct and full as though there were not another soul upon the earth to share His watchcare, not another soul for whom He gave His beloved Son.” Steps to Christ, 100.

4 What assurance do we have that the Lord will hear our prayers? Matthew 21:22.

note: “The darkness of the evil one encloses those who neglect to pray. The whispered temptations of the enemy entice them to sin; and it is all because they do not make use of the privileges that God has given them in the divine appointment of prayer. Why should the sons and daughters of God be reluctant to pray, when prayer is the key in the hand of faith to unlock heaven’s storehouse, where are treasured the boundless resources of Omnipotence? Without unceasing prayer and diligent watching we are in danger of growing careless and of deviating from the right path. The adversary seeks continually to obstruct the way to the mercy seat, that we may not by earnest supplication and faith obtain grace and power to resist temptation.” Steps to Christ, 94.

“He Continued All Night In Prayer To God”

5 When faced with a crucial decision, how did Christ prepare Himself? Luke 6:12, 13.

note: “Christ gave His time, His soul, His strength, to labor for the benefit and blessing of humanity. Entire days were devoted to labor, and entire nights were spent in prayer, that He might be braced to meet the foe and fortified to help those who came to Him for relief.” Gospel Workers, 115.

“It was from hours spent with God that He came forth, morning by morning, to bring the light of heaven to men. The disciples had come to connect His hours of prayer with the power of His words and works. Now, as they listened to His supplication, their hearts were awed and humbled. As He ceased praying, it was with a conviction of their own deep need that they exclaimed, ‘Lord, teach us to pray.’ Luke 11:1.” Thoughts From The Mount Of Blessing, 102.

6 How did Jesus often begin the day? Mark 1:35.

note: “From hours spent with God He came forth morning by morning, to bring the light of heaven to men. Daily He received a fresh baptism of the Holy Spirit. In the early hours of the new day the Lord awakened Him from His slumbers, and His soul and His lips were anointed with grace, that He might impart to others. His words were given Him fresh from the heavenly courts, words that He might speak in season to the weary and oppressed. ‘The Lord God hath given Me,’ He said, ‘the tongue of the learned, that I should know how to speak a word in season to him that is weary: He wakeneth morning by morning, He wakeneth Mine ear to hear as the learned.’ Isaiah 50:4.” Christ’s Object Lessons, 139.

“Ye Shall Afflict Your Souls”

7 What especially should be the burden of the prayers of those who live in the hour of God’s judgement? Psalm 139:23, 24. Compare Leviticus 23:27.

note: “We are now living in the great day of atonement. In the typical service, while the high priest was making the atonement for Israel, all were required to afflict their souls by repentance of sin and humiliation before the Lord, lest they be cut off from among the people. In like manner, all who would have their names retained in the book of life should now, in the few remaining days of their probation, afflict their souls before God by sorrow for sin and true repentance. There must be deep, faithful searching of heart.” Lift Him Up, 330.

8 What is the sacrifice required of the Christian today? Romans 12:1, 2. Compare Psalm 51:16, 17.

note: “Shall we not, right here, make a covenant with God by sacrifice? Shall we not come up to the help of the Lord against the mighty powers of darkness? Who will pledge themselves today to seek the Lord while He may be found? You can not convert others until you find God for yourselves. Only when you have found Him yourselves can you make Him known to others. Will you not open your hearts and minds to the influence of the Spirit of God, so that the testimony borne will be lasting in its results?” Review and Herald, April 8, 1909.

“Men Ought Always to Pray”

9 What parable did Jesus give to illustrate the importance of perseverance in prayer? Luke 18:1–8.

note: “Christ here draws a sharp contrast between the unjust judge and God. The judge yielded to the widow’s request merely through selfishness, that he might be relieved of her importunity. He felt for her no pity or compassion; her misery was nothing to him. How different is the attitude of God toward those who seek Him. The appeals of the needy and distressed are considered by Him with infinite compassion.” Christ’s Object Lessons, 165.

10 Upon whose assistance may we rely in prayer? Romans 8:26.

note: “Pray often to your heavenly Father. The oftener you engage in prayer, the closer your soul will be drawn into a sacred nearness to God. The Holy Spirit will make intercession for the sincere petitioner with groanings which cannot be uttered, and the heart will be softened and subdued by the love of God. The clouds and shadows which Satan casts about the soul will be dispelled by the bright beams of the Sun of Righteousness, and the chambers of mind and heart will be illuminated by the light of Heaven.” In Heavenly Places, 89.

“Ye Shall Ask What Ye Will”

11 How will a constant walk with Jesus affect our prayers? John 15:7.

note: “When you pray, present this promise. It is our privilege to come to Him with holy boldness. As in sincerity we ask Him to let His light shine upon us, He will hear and answer us. But we must live in harmony with our prayers. They are of no avail if we walk contrary to them. I have seen a father who, after reading a portion of scripture and offering prayer, would often, almost as soon as he had risen from his knees, begin to scold his children. How could God answer the prayer he had offered? And if, after scolding his children, a father offers prayer, does that prayer benefit the children? No; not unless it is a prayer of confession to God.” Child Guidance, 499.

12 What was the testimony borne about Enoch? Hebrews 11:5.

note: “Enoch had temptations as well as we. He was surrounded with society no more friendly to righteousness than is that which surrounds us. The atmosphere he breathed was tainted with sin and corruption, the same as ours; yet he lived a life of holiness. He was unsullied with the prevailing sins of the age in which he lived. So may we remain pure and uncorrupted. He was a representative of the saints who live amid the perils and corruptions of the last days. For his faithful obedience to God he was translated. So, also, the faithful, who are alive and remain, will be translated. They will be removed from a sinful and corrupt world to the pure joys of heaven.” Conflict and Courage, 29.

Bible Study Guides – “Pray For One Another”

February 24, 2001 – March 2, 2001

Memory Verse

“Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of His goodness, and the work of faith with power.” 2 Thessalonians 1:11.

Study Help: In Heavenly Places, 93; That I May Know Him, 271.

Introduction

“A truly Christian life will cost us thoughtfulness, searching of the Scriptures, and most earnest, persevering prayer. It will not be prayer without point and purpose, but it will be the intercession of a heart burdened for poor sinners out of Christ. It will be a heart longing to do service for Jesus in personal effort for the saving of souls of men.” Pastoral Ministry, 151.

“I Pray for Them”

1 At the crisis of His life, what example of intercessory prayer did Jesus reveal? John 17:9–19.

note: “Christ declared He sanctified Himself, that we also might be sanctified. He took upon Himself our nature, and became a faultless pattern for men. He made no mistake, that we also might become victors, and enter into His kingdom as overcomers. He prayed that we might be sanctified through the truth. What is truth? He declared, ‘Thy word is truth.’ His disciples were to be sanctified through obedience to the truth.” Review and Herald, July 2, 1889.

2 How are we also included in Christ’s intercessory prayer? John 17:20–24.

note: “He says, ‘Neither pray I for these alone, but for them also which shall believe on Me through their word.’ That prayer was for us; we have believed in the testimony of the disciples of Christ. He prays that His disciples may be one, even as He and the Father are one; and this unity of believers is to be as testimony to the world that He has sent us, and that we bear the evidence of His grace.” Review and Herald, July 2, 1889.

3 What command did Jesus give to His followers? John 13:34. Compare John 15:12, 17; 1 John 4:7.

note: “‘I pray for them: I pray not for the world, but for them which Thou hast given me; for they are Thine. And all Mine are Thine, and Thine are Mine; and I am glorified in them’ (John 17:9, 10). Mark the words. It is Jesus Christ that is praying to His Father, ‘and all mine are thine, and thine are mine; and I am glorified in them.’ Is it truth? Are we Bible believers? Is Christ glorified in us? I want you to consider this. He is speaking of the oneness and that unity that shall exist with Christ and His disciples. In that unity, in that oneness, Christ is glorified in us. Now I would have you consider how very light a matter many of us make of seeking to preserve this unity. Why, this unity with believers in and through Christ is the great strength of the church! The oneness, the love which through their faith and unity exists with God’s people through faith in Christ, is a power. How earnest, how decided, how determined should be our efforts to answer the prayer of Christ that we may have that harmony one with another for which Christ died to perfect; that we may be one with Christ; for, unless we are constantly laboring for this harmony and this unity, we shall certainly fail of answering the prayer of being one with Christ as He was one with the Father.” Sermons and Talks vol. 1, 194.

“If Not, Blot Me Thee, Out of Thy Book”

4 How did Moses express his love for his people? Exodus 32:31, 32.

note: “Moses manifested his great love for the people in his entreaty to the Lord to forgive their sin, or blot his name out of the book which He had written. His intercessions here illustrate Christ’s love and mediation for the sinful race. The Lord refused to let Moses suffer for the sins of his backsliding people. He declared to him that those who had sinned against Him He would blot out of His book which He had written; for the righteous should not suffer for the guilt of the sinner. The book here referred to is the book of records in Heaven, where every name is recorded, and their acts, their sins, and obedience, are faithfully written. When any one commits sins which are too grievous for the Lord to pardon, their names are erased from the book, and they are devoted to destruction. Although Moses realized the dreadful fate of those whose names should be dropped from the book of God, yet he plainly declared before God that if the names of his erring Israel should be blotted out, and be no more remembered by Him for good, he wished his name to be blotted out with theirs; for he could never endure to see the fullness of His wrath come upon the people for whom He had wrought such wonders.” Spirit of Prophecy, vol. 1, 252, 253.

5 How did the Lord reveal to Moses His character of mercy and steadfast love? Exodus 33:19, 20; Exodus 34:6, 7.

note: “Now, indeed, we would expect the prophet to cease pleading; but no, emboldened by his success, he ventures to come still nearer to God, with a holy familiarity which is almost beyond our comprehension. He now makes a request which no human being ever made before: ‘I beseech thee, show me thy glory.’ What a petition to come from finite, mortal man! But is he repulsed? Does God reprove him for presumption? No; we hear the gracious words: ‘I will make all my goodness pass before thee.’ In the history of Moses we may see what intimate communion with God it is man’s privilege to enjoy.” Conflict and Courage, 99.

“When He Prayed for His Friends”

6 What was the turning point in Job’s experience? Job 42:10. Compare Job 16:2.

note: “The Lord turned the captivity of Job when he prayed, not only for himself, but for those who were opposing him. When he felt earnestly desirous that the souls that had trespassed against him might be helped, he himself received help. Let us pray, not only for ourselves, but for those who have hurt us, and are continuing to hurt us. Pray, pray, especially in your mind. Give not the Lord rest; for His ears are open to hear sincere, importunate prayers, when the soul is humbled before Him.” Seventh-day Adventist Bible Commentary, vol. 3, 1141.

7 How did Jesus express this important aspect of prayer? Luke 6:28.

note: “When the believer, in view of all his transgressions, exercises faith in God, believes that he is pardoned because Christ has died as his sacrifice, he will be so filled with gratitude to God that his tender sympathy will be reaching out to those who, like himself, have sinned and have need of pardon. Pride will find no place in his heart. Such faith as this will be a death blow to a revengeful spirit. How is it possible for one who finds forgiveness, and who is daily dependent upon the grace of Christ, to turn away in coldness from those who have been overtaken in a fault, and to display to the sinner an unforgiving spirit? Everyone who has real faith in God will crush pride under his feet.” Manuscript Releases, vol. 15, 198.

8 How did Christ manifest this spirit of sympathy towards His enemies? Luke 23:34. Compare Acts 7:59, 60.

note: “While the soldiers were doing their fearful work, Jesus prayed for His enemies, ‘Father, forgive them; for they know not what they do.’ His mind passed from His own suffering to the sin of His persecutors, and the terrible retribution that would be theirs. No curses were called down upon the soldiers who were handling Him so roughly. No vengeance was invoked upon the priests and rulers, who were gloating over the accomplishment of their purpose. Christ pitied them in their ignorance and guilt. He breathed only a plea for their forgiveness,—‘for they know not what they do.’” The Desire of Ages, 744.

“We Have Sinned”

9 What example of intercession may be seen in the life of Daniel? Daniel 9:3–19.

note: “The prophet Daniel was an example of true sanctification. His long life was filled up with noble service for his Master. He was a man ‘greatly beloved’ (Daniel 10:11) of Heaven. Yet instead of claiming to be pure and holy, this honored prophet identified himself with the really sinful of Israel as he pleaded before God in behalf of his people: ‘We do not present our supplications before Thee for our righteousness, but for Thy great mercies.’ ‘We have sinned, we have done wickedly.’ He declares: ‘I was speaking, and praying, and confessing my sin and the sin of my people.’” The Great Controversy, 470.

10 How did Nehemiah also manifest this humble spirit of intercession? Nehemiah 1:6–11.

note: “…he turned in his affliction to the sure Helper. ‘I prayed,’ says he, ‘before the God of Heaven.’ He knew that all this ruin had come because of the transgressions of Israel; and in deep humiliation he came before God for pardon of sin and a renewal of the divine favor. He addressed his petitions to the God of Heaven, ‘the great and terrible God;’ for such the Lord had shown Himself to be in the fearful judgements brought upon Israel. But with a gleam of hope, Nehemiah continues, ‘that keepeth covenant and mercy with them that love Him and observe His commandments.’ For repentant and believing Israel there was still mercy. Faithfully the man of God makes confession of his sins and the sins of his people.” Signs of the Times, November 29, 1883.

“In their work, Ezra and Nehemiah humbled themselves before God, confessing their sins and the sins of their people, and entreating pardon as if they themselves were the offenders.” Prophets and Kings, 675.

“That Ye May Be Healed”

11 For what especially may we pray? James 5:16.

note: “…the offering of such prayer is a most solemn act, and should not be entered upon without careful consideration. . . .To those who desire prayer for their restoration to health, it should be made plain that the violation of God’s law, either natural or spiritual, is sin, and that in order for them to receive His blessing, sin must be confessed and forsaken. . . .We know that God hears us if we ask according to His will. But to press our petitions without a submissive spirit is not right; our prayers must take the form, not of command, but of intercession.” The Faith I Live By, 315.

12 How is such prayer for healing to be done? James 5:14, 15.

note: “In prayer for the sick it should be remembered that ‘we know not what we should pray for as we ought.’ Romans 8:26. We do not know whether the blessing we desire will be best or not. Therefore our prayers should include this thought: ‘Lord, Thou knowest every secret of the soul. Thou art acquainted with these persons. Jesus, their Advocate, gave His life for them. His love for them is greater than ours can possibly be. If, therefore, it is for Thy glory and the good of the afflicted ones, we ask, in the name of Jesus, that they may be restored to health. If it be not Thy will that they may be restored, we ask that Thy grace may comfort and Thy presence sustain them in their sufferings.’” Ministry of Healing, 229.

“Many have expected that God would keep them from sickness merely because they have asked Him to do so. But God did not regard their prayers, because their faith was not made perfect by works. God will not work a miracle to keep those from sickness who have no care for themselves, but are continually violating the laws of health and make no efforts to prevent disease. When we do all we can on our part to have health, then may we expect that the blessed results will follow, and we can ask God in faith to bless our efforts for the preservation of health. He will then answer our prayer, if His name can be glorified thereby. But let all understand that they have a work to do. God will not work in a miraculous manner to preserve the health of persons who are taking a sure course to make themselves sick, by their careless inattention to the laws of health.” Medical Ministry, 13.

Bible Study Guides – Word Made Flesh

October 20–October 26, 2002

Memory Verse

“And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.” John 1:14.

Suggested Reading: The Desire of Ages, 19–26; “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 903–905.

Introduction

“The Lord Jesus condescended to clothe his divinity with humanity, and to stand as a representative of God upon earth, an example of what God would have humanity become through the grace of Christ.” Review and Herald, November 12, 1895.

“Jesus was the Commander of heaven, one equal with God, and yet he condescended to lay aside his kingly crown, his royal robe, and clothed his divinity with humanity. The incarnation of Christ in human flesh is a mystery. He could have come to earth as one with a remarkable appearance, unlike the sons of men. His countenance could have shone with glory, and his form could have been of remarkable grace. He could have presented such an appearance as to charm the beholder; but this was not according to the plan devised in the courts of God. He was to bear the characteristics of the human family, and the Jewish race. In all respects the Son of God was to wear the same features as did other human beings. He was not to have such beauty of person as would make him singular among men. He was to manifest no wonderful charms by which to attract attention to himself. He came as a representative of the human family before heaven and earth. He was to stand as man’s substitute and surety. He was to live the life of humanity in such a way as to contradict the assertion that Satan had made that humanity was his everlasting possession, and that God himself could not take man out of his adversary’s hands.” Signs of the Times, July 30, 1896.

1 How is the eternal existence of Christ revealed in the Bible? Micah 5:2; John 8:58; 17:5; Psalm 145:13.

note: “In speaking of His pre-existence, Christ carries the mind back through dateless ages. He assures us that there never was a time when He was not in close fellowship with the eternal God.” Signs of the Times, August 29, 1900.

“Heavenly angels had seen the glory which the Son of God shared with the Father before the world was, and they had looked forward with intense interest to His appearing on earth as an event fraught with the greatest joy to all people.” The Great Controversy, 313.

2 What other important work, besides the creation, did Christ accomplish? Isaiah 43:1; John 1:29.

note: “Christ, our Passover, has been sacrificed for us. Every drop of blood shed by the Jewish sacrifices pointed to the Lamb of God. All the typical offerings were fulfilled in him. Type met antitype when he died on the cross. He came to make it possible, by the sacrifice of himself, to put away sin. He paid the ransom for our redemption. We are bought with a price; and Christ calls upon us to let him take our sins, and impute to us his righteousness.” Review and Herald, July 19, 1898.

3 What understanding should we have about the divinity of Christ, even after His incarnation? Isaiah 9:6; Matthew 1:22, 23; Philippians 2:5–11.

note: “Although Christ’s divine glory was for a time veiled and eclipsed by His assuming humanity, yet He did not cease to be God when He became man. The human did not take the place of the divine, nor the divine of the human. This is the mystery of godliness. The two expressions human and divine were, in Christ, closely and inseparably one, and yet they had a distinct individuality. Though Christ humbled Himself to become man, the Godhead was still His own.” Signs of the Times, May 10, 1899.

4 It is important for us to remember what fact about Christ’s humanity? 1 Peter 2:22; John 14:30, 31.

note: “Amid impurity, Christ maintained His purity. Satan could not stain or corrupt it. His character revealed a perfect hatred for sin. It was His holiness that stirred against Him all the passion of a profligate world; for by His perfect life He threw upon the world a perpetual reproach, and made manifest the contrast between transgression and the pure, spotless righteousness of One that knew no sin. This heavenly purity annoyed the apostate foe as nothing else could do, and he followed Christ day by day, using in his work the people that claimed to have a superior purity and knowledge of God, putting into their hearts a spirit of hatred against Christ, and tempting His disciples to betray and forsake Him.” Signs of the Times, May 10, 1899.

5 For what purpose was divinity united with humanity? John 1:14; 14:7–10.

note: “The Saviour was deeply anxious for His disciples to understand for what purpose His divinity was united to humanity. He came to the world to display the glory of God, that man might be uplifted by its restoring power. God was manifested in Him that He might be manifested in them. Jesus revealed no qualities, and exercised no powers, that men may not have through faith in Him. His perfect humanity is that which all His followers may possess, if they will be in subjection to God as He was.” The Desire of Ages, 664.

“In contemplating the incarnation of Christ in humanity, we stand baffled before an unfathomable mystery, that the human mind can not comprehend. The more we reflect upon it, the more amazing does it appear. How wide is the contrast between the divinity of Christ and the helpless infant in Bethlehem’s manger! How can we span the distance between the mighty God and a helpless child? And yet the Creator of worlds, he in whom was the fulness of the Godhead bodily, was manifest in the helpless babe in the manger. Far higher than any of the angels, equal with the Father in dignity and glory, and yet wearing the garb of humanity! Divinity and humanity were mysteriously combined, and man and God became one. It is in this union that we find the hope of our fallen race. Looking upon Christ in humanity, we look upon God, and see in him the brightness of his glory, the express image of his person.” Signs of the Times, July 30, 1896.

6 By accepting Christ as our Redeemer, into what new relationship do we enter? John 1:12, 13.

note: “The old nature, born of blood and the will of the flesh, cannot inherit the kingdom of God. The old ways, the hereditary tendencies, the former habits, must be given up; for grace is not inherited. The new birth consists in having new motives, new tastes, new tendencies. Those who are begotten unto a new life by the Holy Spirit, have become partakers of the divine nature, and in all their habits and practices, they will give evidence of their relationship to Christ.” Review and Herald, April 12, 1892.

“God makes no compromise with sin. A genuine conversion changes hereditary and cultivated tendencies to wrong. The religion of God is a firm fabric, composed of innumerable threads, and woven together with tact and skill. Only the wisdom which comes from God can make this fabric complete.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 6, 1101.

7 What words of Christ should be echoed in our experience? John 8:29.

note: “Human nature is ever struggling for expression, ready for contest; but he who learns of Christ is emptied of self, of pride, of love of supremacy, and there is silence in the soul. Self is yielded to the disposal of the Holy Spirit. Then we are not anxious to have the highest place. We have no ambition to crowd and elbow ourselves into notice; but we feel that our highest place is at the feet of our Saviour. We look to Jesus, waiting for His hand to lead, listening for His voice to guide. . . .

“When we receive Christ as an abiding guest in the soul, the peace of God, which passeth all understanding, will keep our hearts and minds through Christ Jesus. The Saviour’s life on earth, though lived in the midst of conflict, was a life of peace.” Thoughts From the Mount of Blessing, 15.

8 How is God manifested in us when we establish the new relationship? John 14:15–18, 21, 23; 1 John 4:12.

note: “We are not to serve God as if we were not human, but we are to serve him as those who have been redeemed by the Son of God and through the righteousness of Christ we shall stand before God pardoned, and as though we had never sinned. We shall never gain strength in considering what we might do if we were angels; but as obedient children we are to turn in faith to Jesus Christ, and show our love to God through obedience to his commands.” Signs of the Times, April 10, 1893.

“As Jesus was in human nature, so God means His followers to be. In His strength we are to live the life of purity and nobility which the Saviour lived.” Testimonies, vol. 8, 289.

9 What promise is ours as we accept Christ? Philippians 4:13; Hebrews 2:16–18; 5:2.

note: “Christ in the weakness of humanity was to meet the temptations of one possessing the powers of the higher nature that God had bestowed on the angelic family. But Christ’s humanity was united with divinity, and in this strength he would bear all the temptations that Satan could bring against him, and yet keep his soul untainted by sin. And this power to overcome he would give to every son and daughter of Adam who would accept by faith the righteous attributes of his character.” Review and Herald, January 28, 1909.

“Christ came to give to the world an example of what perfect humanity might be when united with divinity.” Selected Messages, wBook 1, 260.

10 What action is necessary on our part for us to know Christ better? John 5:39.

note: “No man, woman, or youth can attain to Christian perfection and neglect the study of the word of God. By carefully and closely searching His word we shall obey the injunction of Christ, [ John 5:39 quoted]. This search enables the student to observe closely the divine Model, for they testify of Christ. The Pattern must be inspected often and closely in order to imitate it. As one becomes acquainted with the history of the Redeemer, he discovers in himself defects of character; his unlikeness to Christ is so great that he sees he cannot be a follower without a very great change in his life. Still he studies, with a desire to be like his great Exemplar; he catches the looks, the spirit, of his beloved Master; by beholding he becomes changed.” Counsels on Sabbath School Work, 17.

“In the Word the Saviour is revealed in all His beauty and loveliness. Every soul will find comfort and consolation in the Bible, which is full of promises concerning what God will do for the one who comes into right relation to Him. Especially will the sick be comforted by hearing the Word; for in giving the Scriptures God has given to mankind a leaf from the tree of life, which is for the healing of the nations. How can anyone who reads the Scriptures or who has heard them read, lose his interest in heavenly things, and find pleasure in amusements and enchantments of the world (MS 105, 1901)?” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1134, 1135.

11 As a result of our communion with Christ, what transformation should we experience? Romans 12:2.

note: “Man, fallen man, may be transformed by the renewing of the mind. . . . “A real work is wrought by the Holy Spirit upon the human character, and its fruits are seen; just as a good tree will bear good fruit, so will the tree that is actually planted in the Lord’s garden produce good fruit unto eternal life. Besetting sins are overcome;  evil thoughts are not allowed in the mind; evil habits are purged from the soul temple. The tendencies, which have been biased in a wrong direction, are turned in a right direction. Wrong dispositions and feelings are rooted out. Holy tempers and sanctified emotions are now the fruit borne upon the Christian tree. An entire transformation has taken place. This is the work to be wrought.—Elder E. P. Daniels and the Fresno Church, pp. 8, 9.” Ye Shall Receive Power, 50.

12 If we really want Christ to be our Redeemer, what must we do? Revelation 3:20.

note: “The Lord knocks at the door of your heart, desiring to enter, that he may impart spiritual riches to your soul. He would anoint the blind eyes, that they may discover the holy character of God in his law, and understand the love of Christ, which is indeed gold tried in the fire.” Review and Herald, February 25, 1890.

“Jesus stands knocking,—knocking at the door of your hearts,—and yet, for all this, some say continually, ‘I cannot find him.’ Why not? He says, ‘I stand here knocking. Why do you not open the door, and say, Come in, dear Lord?’ . . . Open the door now, and empty the soul-temple of the buyers and sellers, and invite the Lord to come in. Say to him, ‘I will love thee with all my soul. I will work the works of righteousness. I will obey the law of God.’ Then you will feel the peaceful presence of Jesus.” Review and Herald, August 28, 1888.

Bible Study Guides – “God So Loved the World”

May 19, 2001 – May 25, 2001

MEMORY VERSE

“For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” John 3:16.

STUDY HELP: Maranatha, 105.

Introduction

“If there is anything in our world that should inspire enthusiasm, it is the cross of Calvary. ‘Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew Him not.’ 1 John 3:1. ‘For God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.’ John 3:16. Christ is to be accepted, believed on, and exalted. This is to be the theme of conversation—the preciousness of Christ.. . .” Counsels to Parents, Teachers, and Students, 338.

“For God So Loved”

  1. How does the Bible describe man’s condition without God? Ephesians 2:2, 3.

NOTE: “Many are without God and without hope in the world. They are guilty, corrupt, and degraded, enslaved by Satan’s devices. Yet these are the ones whom Christ came from heaven to redeem. They are subjects for tenderest pity, sympathy, and tireless effort; for they are on the verge of ruin. They suffer from ungratified desires, disordered passions, and the condemnation of their own consciences; they are miserable in every sense of the word, for they are losing their hold on this life and have no prospect for the life to come.” Maranatha, 226.

  1. How does God regard fallen, sinful man? John 3:16, first part; Ephesians 2:4.

NOTE: “‘God is love’ is written upon every opening bud, upon every spire of springing grass. The lovely birds making the air vocal with their happy songs, the delicately tinted flowers in their perfection perfuming the air, the lofty trees of the forest with their rich foliage of living green—all testify to the tender, fatherly care of our God and to His desire to make His children happy. . . . God has bound our hearts to Him by unnumbered tokens in heaven and in earth. Through the things of nature, and the deepest and tenderest earthly ties that human hearts can know, He has sought to reveal Himself to us. Yet these but imperfectly represent His love. Though all these evidences have been given, the enemy of good blinded the minds of men, so that they looked upon God with fear; they thought of Him as severe and unforgiving. Satan led men to conceive of God as a being whose chief attribute is stern justice,—one who is a severe judge, a harsh, exacting creditor. He pictured the Creator as a being who is watching with jealous eye to discern the errors and mistakes of men, that He may visit judgments upon them. It was to remove this dark shadow, by revealing to the world the infinite love of God, that Jesus came to live among men.” Steps to Christ, 10, 11.

“God So Loved the World”

  1. What is the extent of God’s love? John 3:16, first part.

NOTE: “Selfishness would make a monopoly of eternal life. The Jewish nation thought to confine the benefits of salvation to their own nation; but the world’s Redeemer showed them that salvation is like the air we breathe, like the atmosphere that belongs to the whole world. Every soul can be enriched by the love of God. The selfishness that would number Israel is an offense to God; for God’s gift belongs not to a select few but to the whole word.” Review and Herald, November 12, 1895.

  1. What did Jesus say would be the effect of His sacrifice on Calvary? John 12:32, 33.

NOTE: It is believed by many Christians that God’s love is extended to a select few, that the majority of mankind has been chosen by God to be recipients of His wrath. The Bible, however, makes clear that God’s love encompasses the world.

“The sinner may resist this love, may refuse to be drawn to Christ; but if he does not resist he will be drawn to Jesus; a knowledge of the plan of salvation will lead him to the foot of the cross in repentance for his sins, which have caused the sufferings of God’s dear Son.” Steps to Christ, 27.

“Jesus knows us individually, and is touched with the feeling of our infirmities. He knows us all by name. He knows the very house in which we live, the name of each occupant. He has at times given directions to His servants to go to a certain street in a certain city, to such a house, to find one of His sheep. Every soul is as fully known to Jesus as if he were the only one for whom the Saviour died. The distress of every one touches His heart. The cry for aid reaches His ear. He came to draw all men unto Himself. He bids them, ‘Follow Me,’ and His Spirit moves upon their hearts to draw them to come to Him. Many refuse to be drawn. Jesus knows who they are. He also knows who gladly hear His call, and are ready to come under His pastoral care. He says, ‘My sheep hear My voice, and I know them, and they follow Me.’ He cares for each one as if there were not another on the face of the earth.” The Desire of Ages, 479, 480.

“That He Gave His Only Begotten Son”

  1. How was God’s love for mankind demonstrated? John 3:16, first part; Romans 5:8.

NOTE: “In taking our nature, the Saviour has bound Himself to humanity by a tie that is never to be broken. Through the eternal ages He is linked with us. ‘God so loved the world, that He gave His only-begotten Son.’ John 3:16. He gave Him not only to bear our sins, and to die as our sacrifice; He gave Him to the fallen race. To assure us of His immutable counsel of peace, God gave His only-begotten Son to become one of the human family, forever to retain His human nature. This is the pledge that God will fulfill His word.” The Desire of Ages, 25.

“The greatest gift that God could bestow upon men was bestowed in the gift of His beloved Son. The apostle says, ‘He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?’ There was nothing held in reserve. No second probation will ever be provided. If the unspeakable gift of God does not lead man to repentance, there is nothing that ever will move his heart. There is no power held in reserve to act upon his mind, and arouse his sensibilities. The whole character of God was revealed in His Son, the whole range of the possibilities of heaven is displayed for the acceptance of man in the Son of the Infinite One. The way for man’s return to God and heaven has no barriers. The matchless depths of the Saviour’s love have been demonstrated; and if this manifestation of God’s love for the children of men does not prevail to draw men to Himself, there is nothing that ever will.” Signs of the Times, December 30, 1889.

  1. How does this wonderful love practically aid us in our Christian life? Romans 8:31, 32.

NOTE: “Why do you not cease from sin? You may overcome if you will co-operate with God. Christ’s promise is sure. He pledges Himself to fill the office of personal Intercessor, saying, ‘I will pray the Father.’ He who could not see human beings exposed to eternal ruin without pouring out His soul unto death in their behalf, will look with pity and compassion upon every one who realizes that he can not save himself. He will look upon no trembling suppliant without raising him up. He who through His own atonement provided for man an infinite fund of moral power will not fail to employ this power in their behalf. We may take life’s controversies and troubles to His feet; for He loves us. His every word and look invite our confidence. He will shape and mold our characters according to His will, and every day we shall be found asking, ‘Lord, what wilt Thou have me to do?’” Review and Herald, October 30, 1900.

“That Whosoever Believeth in Him”

  1. What is to be our response to the love which God has shown us in Christ? John 3:16; John 1:12.

NOTE: “You may say that you believe in Jesus, when you have an appreciation of the cost of salvation. You may make this claim, when you feel that Jesus died for you on the cruel cross of Calvary; when you have an intelligent, understanding faith that His death makes it possible for you to cease from sin, and to perfect a righteous character through the grace of God, bestowed upon you as the purchase of Christ’s blood. The eyes of fallen men may be anointed with the eye-salve of spiritual comprehension, and they may see themselves as they really are—poor, and miserable, and blind, and naked. They may be brought to realize their need of repentance toward God, and faith toward our Lord Jesus Christ. The plan of salvation is not appreciated as it should be. It is not discerned or comprehended. It is made altogether a cheap affair; whereas to unite the human with the divine, required an exertion of Omnipotence.” Review and Herald, July 24, 1888.

  1. What examples show us what it means to believe in Jesus? Matthew 8:5–10, 13; Matthew 9:27–29.

NOTE: “God must be served from principle instead of from feeling. Morning and night obtain the victory for yourselves in your own family. Let not your daily labor keep you from this. Take time to pray, and as you pray, believe that God hears you. Have faith mixed with your prayers. You may not at all times feel the immediate answer; but then it is that faith is tried. You are proved to see whether you will trust in God, whether you have living, abiding faith. ‘Faithful is He that calleth you, who also will do it.’ Walk the narrow plank of faith. Trust all on the promises of the Lord. Trust God in darkness. That is the time to have faith. But you often let feeling govern you. You look for worthiness in yourselves when you do not feel comforted by the Spirit of God, and despair because you cannot find it. You do not trust enough in Jesus, precious Jesus. You do not make His worthiness to be all, all. The very best you can do will not merit the favor of God. It is Jesus’ worthiness that will save you, His blood that will cleanse you. But you have efforts to make. You must do what you can on your part. Be zealous and repent, then believe. Confound not faith and feeling together. They are distinct. Faith is ours to exercise. This faith we must keep in exercise. Believe, believe. Let your faith take hold of the blessing, and it is yours. Your feelings have nothing to do with this faith. When faith brings the blessing to your heart, and you rejoice in the blessing, it is no more faith, but feeling.” Testimonies, vol. 1, 167.

“Should Not Perish”

  1. What precious promise is given to those who exercise faith in Jesus Christ? John 3:16. Compare John 10:27, 28.

NOTE: “The Lord Jesus Christ has infinite tenderness for those whom He has purchased at the cost of His own sufferings in the flesh, that they should not perish with the devil and his angels, but that He may claim them as His chosen ones. They are the claim of His love, of His own property; and He looks upon them with unutterable affection, and the fragrance of His own righteousness He gives to His loved ones who believe in Him.” Fundamentals of Christian Education, 261.

  1. What is the connection between disobedience and perishing? Deuteronomy 8:19, 20. Compare Psalm 1:6.

NOTE: “In the act of dying, Christ was destroying him who had the power of death. He carried out the plan, finished the work which from Adam’s fall He had covenanted to undertake. By dying for the guilt of a sinful world, He reinstated fallen man, on condition of obedience to God’s commandments, in the position from which he had fallen in consequence of disobedience. And when He broke the fetters of the tomb and rose triumphant from the dead He answered the question, ‘If a man die, shall he live again?’ (Job 14:14). Christ made it possible that every child of Adam might, through a life of obedience, overcome sin and rise also from the grave to his heritage of immortality purchased by the blood of Christ.” In Heavenly Places, 44.

“But Have Everlasting Life”

  1. What wonderful prospect awaits those who believe in Jesus? John 3:16; Romans 6:22.

NOTE: “Would you become assimilated to the divine image? . . . Would you drink of the water which Christ shall give you, which shall be in you a well of water springing up into everlasting life? Would you bear fruit to the glory of God? Would you refresh others? Then with heart hungering for the bread of life, the Word of God, search the Scriptures, and live by every word that proceedeth out of the mouth of God. Your soul’s sanctification and righteousness will result from faith in the Word of God, which leads to obedience of its commands. Let the Word of God be to you as the voice of God instructing you, and saying, ‘This is the way, walk ye in it.’ Isaiah 30:21. Christ prayed, ‘Sanctify them through Thy truth: Thy word is truth.” John 17:17.” The Faith I Live By, 21.

  1. What is the connection between eternal life and obedience? Matthew 19:16–19.

NOTE: “Christ does not lessen the claims of the law. In unmistakable language He presents obedience to it as the condition of eternal life—the same condition that was required of Adam before his fall. The Lord expects no less of the soul now than He expected of man in Paradise, perfect obedience, unblemished righteousness. The requirement under the covenant of grace is just as broad as the requirement made in Eden—harmony with God’s law, which is holy, just, and good.” Christ’s Object Lessons, 391.

  1. How is such obedience possible? II Corinthians 10:5; Romans 8:26–32.

NOTE: “By His perfect obedience He has made it possible for every human being to obey God’s commandments. When we submit ourselves to Christ, the heart is united with His heart, the will is merged in His will, the mind becomes one with His mind, the thoughts are brought into captivity to Him; we live His life. This is what it means to be clothed with the garment of His righteousness. Then as the Lord looks upon us He sees, not the fig-leaf garment, not the nakedness and deformity of sin, but His own robe of righteousness, which is perfect obedience to the law of Jehovah.” Christ’s Object Lessons, 312.