Bible Study Guides

Bible Study Guides – “When the Fullness of the Time Was Come”

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May 12, 2001 – May 18, 2001

MEMORY VERSE

“Wherefore in all things it behoved Him to be made like unto His brethren, that He might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.” Hebrews 2:17.

STUDY HELP: The Desire of Ages,48, 49.

Introduction

“But like the stars in the vast circuit of their appointed path, God’s purposes know no haste and no delay. Through the symbols of the great darkness and the smoking furnace, God had revealed to Abraham the bondage of Israel in Egypt, and had declared that the time of their sojourning should be four hundred years. ‘Afterward,’ He said, ‘shall they come out with great substance.’ Genesis 15:14. Against that word, all the power of Pharaoh’s proud empire battled in vain. On ‘the self-same day’ appointed in the divine promise, ‘it came to pass, that all the hosts of the Lord went out from the land of Egypt.’ Exodus 12:41. So in heaven’s council the hour for the coming of Christ had been determined. When the great clock of time pointed to that hour, Jesus was born in Bethlehem. ‘When the fullness of the time was come, God sent forth His Son.’” The Desire of Ages, 32.

“All That the Prophets Have Spoken”

  1. When was the Redeemer first promised? Genesis 3:15.

NOTE: “To man the first intimation of redemption was communicated in the sentence pronounced upon Satan in the garden. The Lord declared, ‘I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise His heel.’ This sentence, uttered in the hearing of our first parents, was to them a promise. While it foretold war between man and Satan, it declared that the power of the great adversary would finally be broken. Adam and Eve stood as criminals before the righteous Judge, awaiting the sentence which transgression had incurred; but before they heard of the life of toil and sorrow which must be their portion, or of the decree that they must return to dust, they listened to words that could not fail to give them hope. Tho they must suffer from the power of their mighty foe, they could look forward to final victory.” Signs of the Times, November 4, 1908.

  1. What did God reveal concerning the coming Redeemer to the prophets? Micah 5:2; Isaiah 7:14; Zechariah 9:9; Zechariah 11:13; Psalm 22:7, 8, 18; Psalm 69:21; Isaiah 53:3–9.

NOTE: “It is the voice of Christ that speaks through patriarchs and prophets, from the days of Adam even to the closing scenes of time. The Saviour is revealed in the Old Testament as clearly as in the New. It is the light from the prophetic past that brings out the life of Christ and the teachings of the New Testament with clearness and beauty. The miracles of Christ are a proof of His divinity; but a stronger proof that He is the world’s Redeemer is found in comparing the prophecies of the Old Testament with the history of the New.” The Desire of Ages, 799.

“In All Things Like unto His Brethren”

  1. Why was it essential that, when Christ took upon Himself humanity, He should take the same nature as those He came to save? Hebrews 2:11, 14–18.

NOTE: “Christ is the ladder that Jacob saw, the base resting on the earth, and the topmost round reaching to the gate of heaven, to the very threshold of glory. If that ladder had failed by a single step of reaching the earth, we should have been lost. But Christ reaches us where we are. He took our nature and overcame, that we through taking His nature might overcome. Made ‘in the likeness of sinful flesh’ (Romans 8:3), He lived a sinless life. Now by His divinity He lays hold upon the throne of heaven, while by His humanity He reaches us. He bids us by faith in Him attain to the glory of the character of God. Therefore are we to be perfect, even as our ‘Father which is in heaven is perfect.’” The Desire of Ages, 311, 312.

  1. What warning does John give about those who deny this truth? I John 4:1–3.

NOTE: “After the fall of man, Satan declared that human beings were proved to be incapable of keeping the law of God, and he sought to carry the universe with him in this belief. Satan’s words appeared to be true, and Christ came to unmask the deceiver. The Majesty of heaven undertook the cause of man, and with the same facilities that man may obtain, withstood the temptations of Satan as man must withstand them. This was the only way in which fallen man could become a partaker of the divine nature. In taking human nature, Christ was fitted to understand man’s trials and sorrows and all the temptations wherewith he is beset. Angels who were unacquainted with sin could not sympathize with man in his peculiar trials. Christ condescended to take man’s nature, and was tempted in all points like as we, that He might know how to succor all who should be tempted.” Selected Messages, Book 1, 252.

“The Time Is Fulfilled”

  1. With what message of prophetic fulfillment did Christ begin His ministry? Mark 1:14, 15. (Read verses 9–11 and compare Daniel 9:25.)

NOTE: “The seventy weeks, or four hundred and ninety days, represent four hundred and ninety years. A starting point for this period is given: ‘Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks,’ sixty-nine weeks, or four hundred and eighty-three years. Daniel 9:25. The commandment to restore and build Jerusalem, as completed by the decree of Artaxerxes Longimanus (see Ezra 6:14; 7:1, 9, margin), went into effect in the autumn of B.C. 457. From this time four hundred and eighty-three years extend to the autumn of A.D. 27. According to the prophecy, this period was to reach to the Messiah, the Anointed One. In A.D. 27, Jesus at His baptism received the anointing of the Holy Spirit, and soon afterward began His ministry. Then the message was proclaimed. ‘The time is fulfilled.’” The Desire of Ages, 233.

  1. How did the gospel writers show their understanding that prophecy was being fulfilled? Matthew 1:22, 23; Matthew 2:14–18; Matthew 21:4, 5; Matthew 27:35; Mark 1:2.

NOTE: “The apostles also all testify to the importance of the Old Testament Scriptures. Peter says: ‘For the prophecy came not in old time by the will of man; but holy men of God spake as they were moved by the Holy Ghost.’ Luke thus speaks of the prophets who predicted the coming of Christ: ‘Blessed be the Lord God of Israel; for He hath visited and redeemed His people; and hath raised up a horn of salvation for us in the house of His servant David, as He spake by the mouth of His holy prophets, which have been since the world began.’” The Spirit of Prophecy, vol. 3, 208.

“I Have Glorified Thee on the Earth”

  1. What was the purpose of Christ’s life? John 17:4. Compare Exodus 33:18, 19; John 14:9.

NOTE: “Christ’s life was a life of pure benevolence, of disinterested labor. He assumed human nature for no other purpose than to display the glory of God in the happiness of man.” Review and Herald, March 19, 1901.

“Christ took our nature and dwelt among us. Divinity was revealed in humanity; the invisible glory in the visible human form. Men could learn of the unknown through the known; heavenly things were revealed through the earthly; God was made manifest in the likeness of men.” Christ’s Object Lessons, 17.

  1. Did Christ exercise powers that may not be available to His followers? John 5:19, 30; John 7:16; John 8:28; John 12:49; John 14:12.

NOTE: ‘‘‘Verily, verily, I say unto you,’ Christ continued, ‘He that believeth on Me, the works that I do shall he do also.’ The Saviour was deeply anxious for His disciples to understand for what purpose His divinity was united to humanity. He came to the world to display the glory of God, that man might be uplifted by its restoring power. God was manifested in Him that He might be manifested in them. Jesus revealed no qualities, and exercised no powers, that men may not have through faith in Him. His perfect humanity is that which all His followers may possess, if they will be in subjection to God as He was.” The Desire of Ages, 664.

“The Lamb of God”

  1. Why was it necessary for Christ to die? Romans 5:6–8. Compare I John 4:10.

NOTE: “Our Saviour manifested for us a love that the love of man can never equal. When we were bruised and dying, He had pity upon us. He did not pass us by on the other side, and leave us, helpless and hopeless, to perish. He did not remain in His holy, happy home, where He was beloved by all the heavenly host. He beheld our sore need, He undertook our case, and identified His interests with those of humanity. He died to save His enemies. He prayed for His murderers. Pointing to His own example, He says to His followers, ‘These things I command you, that ye love one another’; ‘as I have loved you, that ye also love one another.’ John 15:17; 13:34.” Christ’s Object Lessons, 381, 382.

  1. What supreme evidence of love did Christ reveal on Calvary? Luke 23:34.

NOTE: “Christ was earning the right to become the advocate for men in the Father’s presence. That prayer for His enemies embraced the world. It took in every sinner who had lived or should live, from the beginning of the world to the end of time. Whenever we sin, Christ is wounded afresh. For us He lifts His pierced hands before the Father’s throne, and says, ‘Forgive them; for they know not what they do.’” The Story of Jesus, 142.

“Stand before the cross and learn from it the cost of redemption. With breaking heart, the Holy Sufferer looks up to God, and cries, ‘My God, My God, why hast thou forsaken me?’ His heart was breaking under the thought of the woe that was to come upon the actors, under a sense of their ingratitude, under the weight of the sin He Himself must carry for them. No heart save His own could approach unto such sin-bearing. Amidst His agony there came from heart and lips the wonderful prayer, ‘Father, forgive them; for they know not what they do.’” Bible Training School, July 1, 1916.

“Saved by His Life”

  1. What did the death of Christ achieve for us? Romans 5:10, first part.

NOTE: “Jesus did not yield up His life till He had accomplished the work which He came to do, and exclaimed with His departing breath: ‘It is finished.’ Satan was then defeated. He knew that his kingdom was lost. Angels rejoiced as the words were uttered: ‘It is finished.’ The great plan of redemption, which was dependent on the death of Christ, had been thus far carried out. And there was joy in heaven that the sons of Adam could, through a life of obedience, be finally exalted to the throne of God. Oh, what love! What amazing love! that brought the Son of God to earth to be made sin for us, that we might be reconciled to God.” Testimonies, vol. 2, 211.

  1. What will the living Saviour accomplish for His people? Romans 5:10, last part. (See also Hebrews 7:25.)

NOTE: “The intercession of Christ in man’s behalf in the sanctuary above is as essential to the plan of salvation as was His death upon the cross. By His death He began that work which after His resurrection He ascended to complete in heaven. We must by faith enter within the veil, ‘whither the forerunner is for us entered.’ Hebrews 6:20. There the light from the cross of Calvary is reflected. There we may gain a clearer insight into the mysteries of redemption. The salvation of man is accomplished at an infinite expense to heaven; the sacrifice made is equal to the broadest demands of the broken law of God. Jesus has opened the way to the Father’s throne, and through His mediation the sincere desire of all who come to Him in faith may be presented before God.” Great Controversy, 489.

“Those who accept the Saviour, however sincere their conversion, should never be taught to say or to feel that they are saved. This is misleading. Every one should be taught to cherish hope and faith; but even when we give ourselves to Christ and know that He accepts us, we are not beyond the reach of temptation. God’s word declares, ‘Many shall be purified, and made white, and tried.’ Daniel 12:10. Only he who endures the trial will receive the crown of life. (James 1:12.) Those who accept Christ, and in their first confidence say, I am saved, are in danger of trusting to themselves. They lose sight of their own weakness and their constant need of divine strength. They are unprepared for Satan’s devices, and under temptation many, like Peter, fall into the very depths of sin. We are admonished, ‘Let him that thinketh he standeth, take heed lest he fall.’ I Corinthians 10:12. Our only safety is in constant distrust of self, and dependence on Christ.” Christ’s Object Lessons, 155.

Bible Study Guides – “We Have Sinned and Committed Iniquity”

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May 5, 2001 – May 11, 2001

MEMORY VERSE

“I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles.” Isaiah 42:6.

STUDY HELP: Prophets and Kings, 367–372.

Introduction

“They (Israelites) rendered outward service to God as the means of attaining to national greatness. They did not become the light of the world, but shut themselves away from the world in order to escape temptation to idolatry. In the instruction given through Moses, God had placed restrictions upon their association with idolaters; but this teaching had been misinterpreted. It was intended to prevent them from conforming to the practices of the heathen. But it was used to build up a wall of separation between Israel and all other nations. The Jews looked upon Jerusalem as their heaven, and they were actually jealous lest the Lord should show mercy to the Gentiles.” The Desire of Ages, 28, 29.

“A Light to the Gentiles”

  1. What was God’s purpose in selecting Israel as His people? Isaiah 60:1–6; Isaiah 49:6.

NOTE: “It was in order that the Israelites might be a blessing to the nations, and that God’s name might be made known ‘throughout all the earth’ (Exodus 9:16), that they were delivered from Egyptian bondage. If obedient to His requirements, they were to be placed far in advance of other peoples in wisdom and understanding; but this supremacy was to be reached and maintained only in order that through them the purpose of God for ‘all nations of the earth’ might be fulfilled.” Prophets and Kings, 368, 369.

  1. What made it impossible for Israel to fulfill God’s purpose? Jeremiah 3:6–8. Compare Revelation 18:1–4.

NOTE: “When I study the Scriptures, I am alarmed for the Israel of God in these last days. They are exhorted to flee from idolatry. I fear that they are asleep and so conformed to the world that it would be difficult to discern between him that serveth God and him that serveth Him not. The distance is widening between Christ and His people, and lessening between them and the world. The marks of distinction between Christ’s professed people and the world have almost disappeared. Like ancient Israel, they follow after the abominations of the nations around them.” Testimonies, vol. 1, 277.

“Rising Up Early”

  1. By what means did God seek to bring His people back to Himself? Jeremiah 7:23–26.

NOTE: “Jerusalem had been honored of God above all the earth. The Lord had ‘chosen Zion,’ He had ‘desired it for His habitation.’ Psalm 132:13. There, for ages, holy prophets had uttered their messages of warning. There priests had waved their censers, and the cloud of incense, with the prayers of the worshipers, had ascended before God. There daily the blood of slain lambs had been offered, pointing forward to the Lamb of God. There Jehovah had revealed His presence in the cloud of glory above the mercy seat. There rested the base of that mystic ladder connecting earth with heaven (Genesis 28:12; John 1:51)—that ladder upon which angels of God descended and ascended, and which opened to the world the way into the holiest of all. Had Israel as a nation preserved her allegiance to Heaven, Jerusalem would have stood forever, the elect of God. Jeremiah 17:21–25. But the history of that favored people was a record of backsliding and rebellion. They had resisted Heaven’s grace, abused their privileges, and slighted their opportunities.” The Great Controversy, 19.

  1. What was Israel’s response to the prophets God sent to her? Matthew 21:33–36; Matthew 23:29–35.

NOTE: “Grievously had the children of Israel ‘sinned against the Lord their God, . . . and wrought wicked things.’ ‘They would not hear, but . . . rejected His statutes, and His covenant that He made with their fathers, and His testimonies which He testified against them.’ It was because they had ‘left all the commandments of the Lord their God, and made them molten images, even two calves, and made a grove, and worshiped all the host of heaven, and served Baal,’ and refused steadfastly to repent, that the Lord ‘afflicted them, and delivered them into the hand of spoilers, until He had cast them out of His sight,’ in harmony with the plain warnings He had sent them ‘by all His servants the prophets.’” Prophets and Kings, 291.

“Because Ye Have Not Heard My words”

  1. Because of their failure to fulfil His purpose, what did God allow to happen to His people? Amos 7:16, 17; Jeremiah 25:8–11.

NOTE: “The Lord graciously revealed Himself. He spread before Israel the things that were for the welfare of the nation. ‘I have written to him the great things of My law,’ He declared through Hosea, ‘but they were counted as a strange thing.’ ‘I taught Ephraim also to go, taking them by their arms; but they knew not that I healed them.’ Hosea 8:12; 11:3. Tenderly had the Lord dwelt with them, instructing them by His prophets line upon line, precept upon precept. Had Israel heeded the messages of the prophets, they would have been spared the humiliation that followed. It was because they had persisted in turning aside from His law that God was compelled to let them go into captivity. ‘My people are destroyed for lack of knowledge,’ was His message to them through Hosea. ‘Because thou hast rejected knowledge, I will also reject thee: . . . seeing thou hast forgotten the law of thy God.’ Hosea 4:6.” Prophets and Kings, 296, 297.

  1. How did Daniel acknowledge the reason for the captivity? Daniel 9:5, 6.

NOTE: “The prophet Daniel was an example of true sanctification. His long life was filled up with noble service for his Master. He was a man ‘greatly beloved’ (Daniel 10:11) of Heaven. Yet instead of claiming to be pure and holy, this honored prophet identified himself with the really sinful of Israel as he pleaded before God in behalf of his people: ‘We do not present our supplications before Thee for our righteousness, but for Thy great mercies.’ ‘We have sinned, we have done wickedly.’ He declares: ‘I was speaking, and praying, and confessing my sin and the sin of my people.’” The Great Controversy, 470.

  1. Whom especially did the Lord hold accountable for His people’s apostasy? Ezekiel 34:7–10.

NOTE: “The shepherds who lead the sheep in false paths will hear the charge made against them, ‘It was you who made light of truth. It was you who told us that God’s law was abrogated, that it was a yoke of bondage. . . . The blood of our souls is upon your priestly garments. . . . Now will you pay the ransom for my soul? . . . What shall we do who listened to your garbling of the Scriptures and your turning into a lie the truth which if obeyed would have saved us?’ When Christ comes to take vengeance on those who have educated and trained the people to trample on God’s Sabbath, to tear down His memorial, and tread down with their feet the feed of His pastures, lamentations will be in vain. Those who trusted in the false shepherds had the word of God to search for themselves, and they find that God will judge every man who has had the truth and turned from the light because it involved self-denial and the cross. Rocks and mountains cannot screen them from the indignation of Him that sitteth on the throne and from the wrath of the Lamb.” Maranatha, 290.

“As a Shepherd Seeketh Out His Flock”

  1. What was God’s purpose in permitting the captivity of His people? Jeremiah 24:1–10.

NOTE: “Among the children of Israel who were carried captive to Babylon at the beginning of the seventy years’ captivity were Christian patriots, men who were as true as steel to principle, who would not be corrupted by selfishness, but who would honor God at the loss of all things. In the land of their captivity these men were to carry out God’s purpose by giving to heathen nations the blessings that come through a knowledge of Jehovah. They were to be His representatives. Never were they to compromise with idolaters; their faith and their name as worshipers of the living God they were to bear as a high honor. And this they did. In prosperity and adversity they honored God, and God honored them.” Prophets and Kings, 479.

  1. What promise did the Lord make concerning those who would return from the captivity? Jeremiah 31:10, 31–33.

NOTE: “Humbled in the sight of the nations, those who once had been recognized as favored of Heaven above all other peoples of the earth were to learn in exile the lesson of obedience so necessary for their future happiness. Until they had learned this lesson, God could not do for them all that He desired to do. ‘I will correct thee in measure, and will not leave thee altogether unpunished,’ He declared in explanation of His purpose to chastise them for their spiritual good. Jeremiah 30:11. Yet those who had been the object of His tender love were not forever set aside; before all the nations of earth He would demonstrate His plan to bring victory out of apparent defeat, to save rather than to destroy. To the prophet was given the message: [Jeremiah 31:10–14, 23–25, 31–34 quoted].” Prophets and Kings, 475.

“Seventy Weeks are Determined upon Thy People”

  1. What period of probationary time did the Lord allocate to Israel? Daniel 9:24.

NOTE: “God gives nations a certain time of probation. He sends light and evidence, that, if received, will save them, but if refused as the Jews refused light, indignation and punishment will fall upon them. If men refuse to be benefited, and choose darkness rather than light, they will reap the results of their choice. ‘Behold, the Lord cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.’ The professed Christian world is advancing, as did the Jewish nation, from one degree of sinfulness to a greater degree, refusing warning after warning, and rejecting a Thus saith the Lord, while crediting the fables of men. The Lord God will soon arise in His wrath, and pour out His judgments upon those who are repeating the sins of the inhabitants of the Noachic world. Those whose hearts are fully set in them to do evil, as were the hearts of the inhabitants of Sodom, will like them be destroyed. The fact that God had long forbearance, patience and mercy, the fact that His judgments have been long delayed, will not make the punishment any less severe when it does come.” Seventh-day Adventist Bible Commentary, vol. 4, 1143, 1144.

  1. How did Jesus prophesy the end of Israel’s probation? Matthew 21:43. Compare Matthew 23:37, 38.

NOTE: “Christ came to save Jerusalem with her children; but Pharisaical pride, hypocrisy, jealousy, and malice had prevented Him from accomplishing His purpose. Jesus knew the terrible retribution which would be visited upon the doomed city. He saw Jerusalem encompassed with armies, the besieged inhabitants driven to starvation and death, mothers feeding upon the dead bodies of their own children, and both parents and children snatching the last morsel of food from one another, natural affection being destroyed by the gnawing pangs of hunger. He saw that the stubbornness of the Jews, as evinced in their rejection of His salvation, would also lead them to refuse submission to the invading armies. He beheld Calvary, on which He was to be lifted up, set with crosses as thickly as forest trees. He saw the wretched inhabitants suffering torture on the rack and by crucifixion, the beautiful palaces destroyed, the temple in ruins, and of its massive walls not one stone left upon another, while the city was ploughed like a field. Well might the Saviour weep in agony in view of that fearful scene.” The Desire of Ages, 577.

“Lo, We Turn unto the Gentiles”

  1. What events signalled the end of the probation of the Jewish people? Acts 7:57–59; Acts 9:1–6, 15; Acts 11:5–9, 15–17.

NOTE: “Then, said the angel, ‘He shall confirm the covenant with many for one week [seven years].’ For seven years after the Saviour entered on His ministry, the gospel was to be preached especially to the Jews; for three and a half years by Christ Himself; and afterward by the apostles. ‘In the midst of the week He shall cause the sacrifice and the oblation to cease.’ Daniel 9:27. In the spring of A.D. 31, Christ the true sacrifice was offered on Calvary. Then the veil of the temple was rent in twain, showing that the sacredness and significance of the sacrificial service had departed. The time had come for the earthly sacrifice and oblation to cease. The one week—seven years—ended in A. D. 34. Then by the stoning of Stephen the Jews finally sealed their rejection of the gospel; the disciples who were scattered abroad by persecution ‘went everywhere preaching the word’ (Acts 8:4); and shortly after, Saul the persecutor was converted, and became Paul, the apostle to the Gentiles.” The Desire of Ages, 233.

  1. What lesson may we learn from God’s rejection of the Jews as His chosen people? Romans 11:18–22.

NOTE: “The branches represent the believers in Jesus Christ. Those who truly believe, will do the same works that He did. They are united to Christ by the faith that works by love and purifies the soul. As the branch is nourished by the sap which flows from the parent stock, so the believer in Christ is sustained by the life of Christ. The branches represent the very youngest of the followers of Christ, as the branch includes all the tiny tendrils that belong to it. Jesus is our center. He is the parent stock that bears the branches. In Him our eternal life is centered. The words that He has spoken unto us are spirit and life, and those who feed upon His word, and are doers of His word, represent Him in character. His patience, meekness, humility, and love pervade their hearts.” Review and Herald, January 14, 1896.

Bible Study Guides – “I Will Be Their God”

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April 28, 2001 – May 4, 2001

MEMORY VERSE

“O that there were such an heart in them, that they would fear me, and keep all My commandments always, that it might be well with them, and with their children for ever!” Deuteronomy 5:29.

STUDY HELP: Patriarchs and Prophets, 370–373.

Introduction

“We are called to be holy, and we should carefully avoid giving the impression that it is of little consequence whether or not we retain the peculiar features of our faith. Upon us rests the solemn obligation of taking a more decided stand for truth and righteousness than we have taken in the past. The line of demarcation between those who keep the commandments of God and those who do not is to be revealed with unmistakable clearness. We are conscientiously to honor God, diligently using every means of keeping in covenant relation with Him, that we may receive His blessings—the blessings so essential for the people who are to be so severely tried. To give the impression that our faith, our religion, is not a dominating power in our lives is greatly to dishonor God. Thus we turn from His commandments, which are our life, denying that He is our God and that we are His people.” Counsels on Health, 238, 239.

“I Will Not Leave Thee”

  1. How was the covenant made with Abraham renewed with Isaac? Genesis 26:24.

NOTE: “The promises made to Abraham and confirmed to his son were held by Isaac and Rebekah as the great object of their desires and hopes. With these promises Esau and Jacob were familiar. They were taught to regard the birthright as a matter of great importance, for it included not only an inheritance of worldly wealth but spiritual pre-eminence. He who received it was to be the priest of his family, and in the line of his posterity the Redeemer of the world would come. On the other hand, there were obligations resting upon the possessor of the birthright. He who should inherit its blessings must devote his life to the service of God. Like Abraham, he must be obedient to the divine requirements. In marriage, in his family relations, in public life, he must consult the will of God.” Patriarchs and Prophets, 177, 178.

  1. How did God confirm the covenant with Jacob? Genesis 28:11–15. Compare Genesis 28:1–4.

NOTE: “Threatened with death by the wrath of Esau, Jacob went out from his father’s home a fugitive; but he carried with him the father’s blessing; Isaac had renewed to him the covenant promise, and had bidden him, as its inheritor, to seek a wife of his mother’s family in Mesopotamia. . . . Wearied with his journey, the wanderer lay down upon the ground, with a stone for his pillow. As he slept he beheld a ladder, bright and shining, whose base rested upon the earth, while the top reached to heaven. Upon this ladder angels were ascending and descending; above it was the Lord of glory, and from the heavens His voice was heard: ‘I am the Lord God of Abraham thy father, and the God of Isaac.’ The land whereon he lay as an exile and fugitive was promised to him and to his posterity, with the assurance, ‘In thee and in thy seed shall all the families of the earth be blessed.’ This promise had been given to Abraham and to Isaac, and now it was renewed to Jacob. Then in special regard to his present loneliness and distress, the words of comfort and encouragement were spoken: ‘Behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.’” Patriarchs and Prophets, 183, 184.

  1. What truth was the Lord revealing to Jacob through His dream? John 1:51. Read verses 43–51.

NOTE: “In this vision the plan of redemption was presented to Jacob, not fully, but in such parts as were essential to him at that time. The mystic ladder revealed to him in his dream was the same to which Christ referred in His conversation with Nathanael. Said He, ‘Ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.’ John 1:51. Up to the time of man’s rebellion against the government of God, there had been free communion between God and man. But the sin of Adam and Eve separated earth from heaven, so that man could not have communion with his Maker. Yet the world was not left in solitary hopelessness. The ladder represents Jesus, the appointed medium of communication. Had He not with His own merits bridged the gulf that sin had made, the ministering angels could have held no communion with fallen man. Christ connects man in his weakness and helplessness with the source of infinite power. All this was revealed to Jacob in his dream. Although his mind at once grasped a part of the revelation, its great and mysterious truths were the study of his lifetime, and unfolded to his understanding more and more.” Patriarchs and Prophets, 184.

“I Will Pass Over You”

  1. What was the climax of the plagues that God brought upon Egypt? Exodus 11:4–6.

NOTE: ‘”Moses and Aaron related to Pharaoh the nature and effect of each plague which should follow his refusal to let Israel go. Every time he saw these plagues come exactly as he was told they would come; yet he would not yield. First, he would only grant them permission to sacrifice to God in the land of Egypt; then, after Egypt had suffered by God’s wrath, he granted that the men alone should go. After Egypt had been nearly destroyed by the plague of the locusts, then he granted that their children and their wives might go also; but would not let their cattle go. Moses then told the king that the angel of God would slay their first-born. Every plague had come a little closer and more severe, and this was to be more dreadful than any before it. But the proud king was exceedingly angry, and humbled not himself. And when the Egyptians saw the great preparations being made among the Israelites for that dreadful night, they ridiculed the token of blood upon their door–posts.” The Story of Redemption, 118.

  1. In what way were the people of Israel to show that they trusted God’s power to deliver them? Exodus 12:21–23, 28.

NOTE: “The only safety for the Israelites was blood upon the doorposts. God said, ‘When I see the blood, I will pass over you’ (Exodus 12:13). All other devices for safety would be without avail. Nothing but the blood on the doorposts would bar the way that the angel of death should not enter. There is salvation for the sinner in the blood of Jesus Christ alone, which cleanseth us from all sin. The man with a cultivated intellect may have vast stores of knowledge, he may engage in theological speculations, he may be great and honored of men and be considered the repository of knowledge, but unless he has a saving knowledge of Christ crucified for him, and by faith lays hold of the righteousness of Christ, he is lost. Christ ‘was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed’ (Isaiah 53:5). ‘Saved by the blood of Jesus Christ,’ will be our only hope for time and our song throughout eternity.” Selected Messages, Book 3, 172, 173.

“I Am the Lord Thy God”

  1. With what statement did God preface the Ten Commandments? Exodus 20:1, 2.

NOTE: “With a mighty arm and with wonderful manifestations of His power, God brought Israel out of Egypt. He made them His chosen people, and gave them His law. He said to them: ‘Thou art an holy people unto the Lord thy God. . . . Know therefore that the Lord thy God, He is God, the faithful God, which keepeth covenant and mercy with them that love Him and keep His commandments to a thousand generations’ (Deuteronomy 7:6–9). To us also have been spoken the words, ‘Ye are a chosen nation.’ Our work is to show forth the praises of Him who hath called us out of darkness into His marvelous light. How are we to do this? By showing to the world that we are a commandment-keeping people, walking in harmony with God’s law. By never losing sight of His goodness and love, and by making everything in our lives subordinate to the claims of His Word. Thus we shall be representatives of Christ, showing forth in our lives a transcript of His character.” The Ellen G. White 1888 Materials, 129, 130.

“As the will of man co-operates with the will of God, it becomes omnipotent. Whatever is to be done at His command may be accomplished in His strength. All His biddings are enablings.” Christ’s Object Lessons, 333.

“Christ came to give moral power to man; to elevate, ennoble, and strengthen him. He came to prove the falsity of Satan’s charge that God had made a law which man could not keep. While possessing man’s nature, Christ kept the Ten Commandments. Thus He proved to the inhabitants of the unfallen worlds and to human beings that it is possible for man perfectly to obey the law. He vindicated God’s justice in demanding obedience to His law. Those who accept Christ as their Saviour, becoming partakers of the divine nature, are enabled to follow His example of obedience to every divine precept.” Signs of the Times, May 14, 1902.

  1. What did God do to ensure that His people would not forget His law? Exodus 24:12; 32:15, 16. Compare Exodus 34:1, 4.

NOTE: “He did not even then trust His precepts to the memory of a people who were prone to forget His requirements, but wrote them upon tables of stone. He would remove from Israel all possibility of mingling heathen traditions with His holy precepts, or of confounding His requirements with human ordinances or customs. But He did not stop with giving them the precepts of the Decalogue. The people had shown themselves so easily led astray that He would leave no door of temptation unguarded. Moses was commanded to write, as God should bid him, judgments and laws giving minute instruction as to what was required. These directions relating to the duty of the people to God, to one another, and to the stranger were only the principles of the Ten Commandments amplified and given in a specific manner, that none need err. They were designed to guard the sacredness of the ten precepts engraved on the tables of stone.” Patriarchs and Prophets, 364.

“The First Covenant”

  1. By what promise did the people of Israel enter into a covenant with God? Exodus 19:8. Compare Exodus 24:3, 7; Deuteronomy 5:27; 26:17.

NOTE: “Another compact—called in Scripture the ‘old’ covenant—was formed between God and Israel at Sinai, and was then ratified by the blood of a sacrifice. The Abrahamic covenant was ratified by the blood of Christ, and it is called the ‘second,’ or ‘new,’ covenant, because the blood by which it was sealed was shed after the blood of the first covenant. That the new covenant was valid in the days of Abraham is evident from the fact that it was then confirmed both by the promise and by the oath of God—the ‘two immutable things, in which it was impossible for God to lie.’ Hebrews 6:18.” Patriarchs and Prophets, 371.

  1. What was defective in this covenant? Hebrews 8:6, 7.

NOTE: “God brought them to Sinai; He manifested His glory; He gave them His law, with the promise of great blessings on condition of obedience: ‘If ye will obey My voice indeed, and keep My covenant, then . . . ye shall be unto Me a kingdom of priests, and an holy nation.’ Exodus 19:5, 6. The people did not realize the sinfulness of their own hearts, and that without Christ it was impossible for them to keep God’s law; and they readily entered into covenant with God. Feeling that they were able to establish their own righteousness, they declared, ‘All that the Lord hath said will we do, and be obedient.’ Exodus 24:7. They had witnessed the proclamation of the law in awful majesty, and had trembled with terror before the mount; and yet only a few weeks passed before they broke their covenant with God, and bowed down to worship a graven image. They could not hope for the favor of God through a covenant which they had broken; and now, seeing their sinfulness and their need of pardon, they were brought to feel their need of the Saviour revealed in the Abrahamic covenant, and shadowed forth in the sacrificial offerings. Now by faith and love they were bound to God as their deliverer from the bondage of sin. Now they were prepared to appreciate the blessings of the new covenant.” Review and Herald, October 17, 1907.

“That It May Be Well With You”

  1. Was God’s law the problem with the old covenant? Deuteronomy 5:29. Compare Deuteronomy 5:33; 6:24, 25.

NOTE: “It [the covenant] had existed by the promise of God since the first intimation of redemption had been given; it had been accepted by faith; yet when ratified by Christ, it is called a new covenant. The law of God was the basis of this covenant, which was simply an arrangement for bringing men again into harmony with the divine will, placing them where they could obey God’s law. If it were not possible for human beings under the Abrahamic covenant to keep the commandments of God, every soul of us is lost. The Abrahamic covenant is the covenant of grace. ‘By grace are ye saved’ (Ephesians 2:8). Disobedient children? No, obedient to all His commandments.” God’s Amazing Grace, 133.

  1. How does the new covenant ensure obedience to God’s Law? Hebrews 8:10. Compare Hebrews 10:16; Jeremiah 31:31–33.

NOTE: “Obedience is not a mere outward compliance, but the service of love. The law of God is an expression of His very nature; it is an embodiment of the great principle of love, and hence is the foundation of His government in heaven and earth. If our hearts are renewed in the likeness of God, if the divine love is implanted in the soul, will not the law of God be carried out in the life? When the principle of love is implanted in the heart, when man is renewed after the image of Him that created him, the new-covenant promise is fulfilled, ‘I will put My laws into their hearts, and in their minds will I write them.’ Hebrews 10:16. And if the law is written in the heart, will it not shape the life? Obedience—the service and allegiance of love—is the true sign of discipleship. Thus the Scripture says, ‘This is the love of God, that we keep His commandments.’ ‘He that saith, I know Him, and keepeth not His commandments, is a liar, and the truth is not in him.’ 1 John 5:3; 2:4. Instead of releasing man from obedience, it is faith, and faith only, that makes us partakers of the grace of Christ, which enables us to render obedience.” Steps to Christ, 60, 61.

  1. How does the Bible emphasize the relationship between obedience and love? Deuteronomy 7:9; Joshua 22:5; Nehemiah 1:5; Daniel 9:4; John 14:15, 21; Romans 13:8, 10; I John 5:2, 3.

NOTE: “It was possible for Adam, before the fall, to form a righteous character by obedience to God’s law. But he failed to do this, and because of his sin our natures are fallen and we cannot make ourselves righteous. Since we are sinful, unholy, we cannot perfectly obey the holy law. We have no righteousness of our own with which to meet the claims of the law of God. But Christ has made a way of escape for us. He lived on earth amid trials and temptations such as we have to meet. He lived a sinless life. He died for us, and now He offers to take our sins and give us His righteousness. If you give yourself to Him, and accept Him as your Saviour, then, sinful as your life may have been, for His sake you are accounted righteous. Christ’s character stands in place of your character, and you are accepted before God just as if you had not sinned. More than this, Christ changes the heart. He abides in your heart by faith. You are to maintain this connection with Christ by faith and the continual surrender of your will to Him; and so long as you do this, He will work in you to will and to do according to His good pleasure. So you may say, ‘The life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me.’ Galatians 2:20.” Steps to Christ, 62, 63.

  1. What outward sign of covenant relationship has God chosen? Exodus 31:16; Isaiah 56:6.

NOTE: “The Sabbath is a sign of the relationship existing between God and His people—a sign that they are His obedient subjects, that they keep holy His law. The observance of the Sabbath is the means ordained by God of preserving a knowledge of Himself and of distinguishing between His loyal subjects and the transgressors of His law.” Counsels on Health, 358.

Bible Study Guides – The Rewards of the Christian Life

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March 24-30, 2002

MEMORY VERSE: “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him.” 1 Corinthians 2:9

STUDY HELP: Selected Messages, Book 1, 389–400; The Great Controversy, 673–678.

THOUGHT TO REMEMBER: The Christian’s rewards are everlasting!

INTRODUCTION: “Not one who is earnest and persevering will fail of success. The race is not to the swift, nor the battle to the strong. The weakest saint, as well as the strongest, may wear the crown of immortal glory. All may win who, through the power of divine grace, bring their lives into conformity to the will of Christ.…Every act casts its weight into the scale that determines life’s victory or defeat. And the reward given to those who win will be in proportion to the energy and earnestness with which they have striven.” Acts of the Apostles, 313, 314.

Victory over Sin

1 What has God promised to do for us in every temptation? 1 Corinthians 10:13.

NOTE: “Temptation is not sin. Jesus was holy and pure; yet He was tempted in all points as we are, but with a strength and power that man will never be called upon to endure. In His successful resistance He has left us a bright example, that we should follow His steps. If we are self-confident or self-righteous we shall be left to fall under the power of temptation; but if we look to Jesus and trust in Him we call to our aid a power that has conquered the foe on the field of battle, and with every temptation He will make a way of escape.” Testimonies, vol. 5, 426. See also Ellen G. White Comments, Seventh-day Adventist Bible Commentary, vol. 7, 960.

2 What are we promised we, like Jesus, can do by God’s grace? Revelation 3:21.

NOTE: “Those who would overcome must put to the tax every power of their being. They must agonize on their knees before God for divine power. Christ came to be our example, and to make known to us that we may be partakers of the divine nature. How?—By having escaped the corruptions that are in the world through lust. Satan did not gain the victory over Christ. He did not put his foot upon the soul of the Redeemer. He did not touch the head though he bruised the heel. Christ, by His own example, made it evident that man may stand in integrity. Men may have a power to resist evil—a power that neither earth, nor death, nor hell can master; a power that will place them where they may overcome as Christ overcame. Divinity and humanity may be combined in them.” Selected Messages, Book 1, 409. See also Ellen G. White Comments, Seventh-day Adventist Bible Commentary, vol. 7, 929.

3 If we are abiding in Christ and allowing God’s Word to abide in us, what will we not be doing? 1 John 3:5-9.

NOTE: “It is genuine faith that says, I know that I have committed sin, but that Jesus has pardoned my sin; and hereafter I will resist temptation in and through His might. ‘Every man that hath this hope in him purifieth himself, even as He is pure.’ He has an abiding principle in the soul, that enables him to overcome temptation. ‘Whosoever abideth in Him sinneth not.’ God has power to keep the soul who is in Christ, when that soul is under temptation. ‘Whosoever sinneth hath not seen Him, neither known Him.’ That is, every one who is a true believer is sanctified through the truth, in life and character.” Sons and Daughters of God, 297.

Jesus’ Presence in Every Trial

4 What three things does God promise He will do for us in every time of trouble? Isaiah 41:10.

NOTE: “Never is the tempest-tried soul more dearly loved by His Saviour than when he is suffering reproach for the truth’s sake. ‘I will love him,’ Christ said, ‘and will manifest Myself to him.’ John 14:21. When for the truth’s sake the believer stands at the bar of earthly tribunals, Christ stands by his side. When he is confined within prison walls, Christ manifests Himself to him and cheers his heart with His love. When he suffers death for Christ’s sake, the Saviour says to him, They may kill the body, but they cannot hurt the soul.” Acts of the Apostles, 85.

5 Where has Jesus promised to be with us? Joshua 1:9.

NOTE: “All who are seeking to work in harmony with God’s plan of education will have His sustaining grace, His continual presence, His keeping power. To everyone He says: ‘Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee.’ ‘I will not fail thee, nor forsake thee.’ Joshua 1:9, 5.” Ministry of Healing, 405.

“Talk of Jesus, and let self go; let it be submerged in Christ, and let this be the language of your heart: ‘I live; yet not I, but Christ liveth in me.’ Jesus will be to you a present help in every time of need. He will not leave you to battle with the powers of darkness alone.” Testimonies, vol. 2, 321.

6 How does Solomon describe the close relationship Jesus has with those who love Him? Proverbs 18:24.

NOTE: “Through all your trials…you have had a never-failing Friend, who has said, ‘I am with you alway, even unto the end of the world.’ But how often is the Lord neglected for the society of others, and for things of no value!…We dare not let His name languish on our lips, and His love and memory die out of our hearts. ‘Well,’ says the cold, formal professor, ‘this is making Christ too much like a human being;’ but the Word of God warrants us to have these very ideas. It is the want of these practical, definite views of Christ, that hinders so many from having a genuine experience in the knowledge of our Lord and Saviour Jesus Christ.…Communion with Christ—how unspeakably precious! Such communion it is our privilege to enjoy, if we will seek it. The everlasting assurance shall be yours that you have a Friend that sticketh closer than a brother.” Sons and Daughters of God, 167.

Resurrection of the Righteous

7 When He returns, what miracle will Jesus perform for His saints? 1 Thessalonians 4:16, 17.

NOTE: “Then Jesus’ silver trumpet sounded, as He descended on the cloud, wrapped in flames of fire. He gazed on the graves of the sleeping saints, then raised His eyes and hands to heaven, and cried, ‘Awake! awake! awake! ye that sleep in the dust, and arise.’ Then there was a mighty earthquake. The graves opened, and the dead came up clothed with immortality. The 144,000 shouted, ‘Alleluia!’ as they recognized their friends who had been torn from them by death, and in the same moment we were changed and caught up together with them to meet the Lord in the air.” Early Writings, 16.

8 What will be the experience of those raised in the first resurrection? Revelation 20:6.

NOTE: “‘There shall be a resurrection of the dead, both of the just and unjust,’ ‘for as in Adam all die, even so in Christ shall all be made alive.’ But a distinction is made between the two classes that are brought forth. ‘All that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.’ They who have been ‘accounted worthy’ of the resurrection of life, are ‘blessed and holy.’ ‘On such the second death hath no power.’ But those who have not, through repentance and faith, secured pardon, must receive the penalty of transgression. Said the angel, ‘Satan is the root, his children are the branches. They are now consumed root and branch. They have died an everlasting death. They are never to have a resurrection, and God will have a clean universe.’” Sons and Daughters of God, 367.

9 What will the resurrected righteous put on at the second coming of Christ? 1 Corinthians 15:51–53.

NOTE: “The earth mightily shook as the voice of the Son of God called forth the sleeping saints. They responded to the call and came forth clothed with glorious immortality, crying, ‘Victory, victory, over death and the grave! O death, where is thy sting? O grave, where is thy victory?’ Then the living saints and the risen ones raised their voices in a long, transporting shout of victory. Those bodies that had gone down into the grave bearing the marks of disease and death came up in immortal health and vigor. The living saints are changed in a moment, in the twinkling of an eye, and caught up with the risen ones, and together they meet their Lord in the air.” Early Writings, 287. See also Sons and Daughters of God, 359.

“Heaven Will be Worth it All”

10 What will the redeemed saints nevermore have to experience? Revelation 21:4.

NOTE: “The earth promised to the meek will not be like this, darkened with the shadow of death and the curse. ‘We, according to His promise, look for new heavens and a new earth, wherein dwelleth righteousness.’ ‘There shall be no more curse: but the throne of God and of the Lamb shall be in it; and His servants shall serve Him.’ 2 Peter 3:13; Revelation 22:3. There is no disappointment, no sorrow, no sin, no one who shall say, I am sick; there are no burial trains, no mourning, no death, no partings, no broken hearts; but Jesus is there, peace is there. There ‘they shall not hunger nor thirst; neither shall the heat nor sun smite them: for He that hath mercy on them shall lead them, even by the springs of water shall He guide them.’ Isaiah 49:10.” Thoughts from the Mount of Blessing, 17, 18. See also Ellen G. White Comments, Seventh-day Adventist Bible Commentary, vol. 7, 988.

11 Where has Jesus prepared a place for every redeemed saint? John 14:1–3.

NOTE: “Long have we waited for our Saviour’s return. But nonetheless sure is the promise. Soon we shall be in our promised home.” Testimonies, vol. 8, 254.

“A fear of making the saints’ inheritance seem too material has led many to spiritualize away the very truths which lead us to look upon the new earth as our home. Christ assured His disciples that He went to prepare mansions for them. Those who accept the teachings of God’s Word will not be wholly ignorant concerning the heavenly abode.” The Story of Redemption, 430.

12 How does Paul sum up the indescribable glories of what God has prepared for them that love Him? 1 Corinthians 2:9.

NOTE: “Paul had a view of heaven, and in discoursing on the glories there, the very best thing he could do was to not try to describe them. He tells us that eye had not seen nor ear heard, neither hath it entered into the heart of man the things which God hath prepared for those that love Him. So you may put your imagination to the stretch, you may try to the very best of your abilities to take in and consider the eternal weight of glory, and yet your finite senses, faint and weary with the effort, cannot grasp it, for there is an infinity beyond. It takes all of eternity to unfold the glories and bring out the precious treasures of the Word of God.” Ellen G. White Comments, Seventh-day Adventist Bible Commentary, vol. 6, 1107.

“Heaven will be cheap enough, if we obtain it through suffering. We must deny self all along the way, die to self daily, let Jesus alone appear, and keep His glory continually in view.” Early Writings, 67.

Bible Study Guides – Rejoicing in the Lord

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March 17-23, 2002

MEMORY VERSE: “This is the day which the LORD hath made; we will rejoice and be glad in it.” Psalm 118:24.

STUDY HELP: Steps to Christ, 115–126.

THOUGHT TO REMEMBER: We are to grow in joy, “more and more unto the perfect day.” (See Proverbs 4:18.)

INTRODUCTION: “It is a law of nature that our thoughts and feelings are encouraged and strengthened as we give them utterance. While words express thoughts, it is also true that thoughts follow words. If we would give more expression to our faith, rejoice more in the blessings that we know we have,—the great mercy and love of God,—we should have more faith and greater joy.” The Ministry of Healing, 252.

Rejoicing in the Lord

1 What does Isaiah say will be the response of those who personally, by faith, receive God’s robe of righteousness? Isaiah 61:10; Romans 5:1, 2.

NOTE: “Christ pardons none but the penitent, but whom He pardons He first makes penitent. The provision made is complete, and the eternal righteousness of Christ is placed to the account of every believing soul. The costly, spotless robe, woven in the loom of heaven, has been provided for the repenting, believing sinner.” Selected Messages, Book 1, 393, 394.

2 What does Paul say about our frequency of rejoicing in the Lord? Phillipians 4:4.

NOTE: “Praise the Lord even when you fall into darkness. Praise Him even in temptation.…Will that bring gloom and darkness into your families? No, indeed; it will bring a sunbeam. You will thus gather rays of eternal light from the throne of glory and scatter them around you.” Testimonies, vol. 2, 593, 594.

“From Rome, Paul wrote, unmindful of his fetters as he saw the spread of the gospel, ‘I therein do rejoice, yea, and will rejoice.’ Philippians 1:18. And the very words of Christ upon the mount are re-echoed in Paul’s message to the Philippian church, in the midst of their persecutions, ‘Rejoice in the Lord alway: and again I say, Rejoice.’ Philippians 4:4.” Thoughts from the Mount of Blessing, 35.

Rejoicing in His Forgiveness

3 What is one of the spiritual benefits we are counseled to remember? Psalm 103:1–3.

NOTE: “Every true turning to the Lord brings abiding joy into the life. When a sinner yields to the influence of the Holy Spirit, he sees his own guilt and defilement in contrast with the holiness of the great Searcher of hearts. He sees himself condemned as a transgressor. But he is not, because of this, to give way to despair; for his pardon has already been secured. He may rejoice in the sense of sins forgiven, in the love of a pardoning heavenly Father. It is God’s glory to encircle sinful, repentant human beings in the arms of His love, to bind up their wounds, to cleanse them from sin, and to clothe them with the garments of salvation.” Prophets and Kings, 668.

“In the consciousness of sins forgiven there is inexpressible peace and joy and rest.” The Ministry of Healing, 267.

4 What two things did Jesus do for the palsied man? Luke 5:18–25.

NOTE: “In the home of the paralytic there was great rejoicing when he returned to his family, carrying with ease the couch upon which he had been slowly borne from their presence but a short time before.…Joy and hope were written in every lineament of his countenance, and an expression of purity and peace had taken the place of the marks of sin and suffering. Glad thanksgiving went up from that home, and God was glorified through His Son, who had restored hope to the hopeless and strength to the stricken one. This man and his family were ready to lay down their lives for Jesus. No doubt dimmed their faith, no unbelief marred their fealty to Him who had brought light into their darkened home.” Ibid., 79.

Rejoicing in Obedience

5 According to the psalmist, what do the “statutes of the Lord,” do to the heart? Psalm 19:8.

NOTE: “When the Spirit of God reveals to man the full meaning of the law, a change takes place in his heart. The faithful portrayal of his true state by the prophet Nathan made David acquainted with his own sins, and aided him in putting them away. He accepted the counsel meekly, and humbled himself before God. [Psalm 19:7–14 quoted.]” Review and Herald, April 5, 1898.

6 In what will those who rejoice in God’s forgiveness also delight? Psalm 119:35, 47.

NOTE: “All your happiness, peace, joy, and success in this life are dependent upon genuine, trusting faith in God. This faith will prompt true obedience to the commandments of God.” Sons and Daughters of God, 45.

“For nations as well as for individuals, the path of obedience to God is the path of safety and happiness, while that of transgression leads only to disaster and defeat.” Patriarchs and Prophets, 591.

“Obedience to the law is essential, not only to our salvation, but to our own happiness and the happiness of all with whom we are connected.” Selected Messages, Book 1, 218.

Rejoicing in Labor for Others

7 What will those that soweth and those that reapeth eventually do together? John 4:35, 36.

NOTE: “And the effort to bless others will react in blessings upon ourselves. This was the purpose of God in giving us a part to act in the plan of redemption. He has granted men the privilege of becoming partakers of the divine nature and, in their turn, of diffusing blessings to their fellow men. This is the highest honor, the greatest joy, that it is possible for God to bestow upon men. Those who thus become participants in labors of love are brought nearest to their Creator.” Steps to Christ, 79.

8 For our joy to be full, what did Jesus desire for us? John 15:11; John 17:13.

NOTE: “In view of what Christ has done for us, and what He has suffered for sinners, we should, out of pure, disinterested love for souls, imitate His example by sacrificing our own pleasure and convenience for their good. The joy set before Christ, which sustained Him in all His sufferings, was the salvation of poor sinners. This should be our joy and the spur of our ambition in the cause of our Master. In so doing we please God and manifest our love and devotion to Him as His servants.” Testimonies, vol. 2, 115. See also Prophets and Kings, 172.

Rejoicing in His Works

9 What does the psalmist say our hearts will do when we sing and talk of God’s wondrous works? Psalm 105:2, 3.

NOTE: “Like the Hebrew host, we should praise the Lord with heart and soul and voice for His ‘wonderful works to the children of men.’ Those who dwell upon God’s great mercies, and are not unmindful of His lesser gifts, will put on the girdle of gladness and make melody in their hearts to the Lord. The daily blessings that we receive from the hand of God, and above all else the death of Jesus to bring happiness and heaven within our reach, should be a theme for constant gratitude. What compassion, what matchless love, has God shown to us, lost sinners, in connecting us with Himself, to be to Him a peculiar treasure! What a sacrifice has been made by our Redeemer, that we may be called children of God! We should praise God for the blessed hope held out before us in the great plan of redemption, we should praise Him for the heavenly inheritance and for His rich promises; praise Him that Jesus lives to intercede for us.” Patriarchs and Prophets, 289.

10 What did David declare as he thought upon the marvelous creation of man? Psalm 139:14.

NOTE: “The mechanism of the human body cannot be fully understood; it presents mysteries that baffle the most intelligent. It is not as the result of a mechanism, which, once set in motion, continues its work, that the pulse beats and breath follows breath. In God we live and move and have our being. The beating heart, the throbbing pulse, every nerve and muscle in the living organism, is kept in order and activity by the power of an ever-present God.” The Ministry of Healing, 417.

Rejoicing in Hopes of Heaven

11 What are we told was the ultimate focus of God’s people? Hebrews 11:16.

NOTE: “Difficulties will arise that will try your faith and patience. Face them bravely. Look on the bright side. If the work is hindered, be sure that it is not your fault, and then go forward, rejoicing in the Lord. Heaven is full of joy. It resounds with the praises of Him who made so wonderful a sacrifice for the redemption of the human race. Should not the church on earth be full of praise? Should not Christians publish throughout the world the joy of serving Christ? Those who in heaven join with the angelic choir in their anthem of praise must learn on earth the song of heaven, the keynote of which is thanksgiving.” Testimonies, vol. 7, 244.

12 The true Christian is looking forward to what wonderful reality? 11 Peter 3:12, 13.

NOTE: “And the years of eternity, as they roll, will bring richer and still more glorious revelations of God and of Christ. As knowledge is progressive, so will love, reverence, and happiness increase. The more men learn of God, the greater will be their admiration of His character. As Jesus opens before them the riches of redemption and the amazing achievements in the great controversy with Satan, the hearts of the ransomed thrill with more fervent devotion, and with more rapturous joy they sweep the harps of gold; and ten thousand times ten thousand and thousands of thousands of voices unite to swell the mighty chorus of praise.” The Great Controversy, 678.

Bible Study Guides – What to do with Doubt and Unbelief

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March 10-16, 2002

MEMORY VERSE: “Trust in the LORD with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge Him, and He shall direct thy paths.” Proverbs 3:5, 6.

STUDY HELP: Steps to Christ, 105–113.

THOUGHT TO REMEMBER: Doubts are seeds—if we water them they will germinate and grow.

INTRODUCTION: “While God has given ample evidence for faith, He will never remove all excuse for unbelief. All who look for hooks to hang their doubts upon will find them. And those who refuse to accept and obey God’s word until every objection has been removed, and there is no longer an opportunity for doubt, will never come to the light.” The Great Controversy, 527.

1 What does God say we should not do to His Word? Deuteronomy 4:2; 12:32.

NOTE: “Satan works on human minds, leading them to think that there is wonderful knowledge to be gained apart from God. By deceptive reasoning he led Adam and Eve to doubt God’s word, and to supply its place with a theory that led to disobedience. And his sophistry is doing today what it did in Eden. Teachers who mingle the sentiments of infidel authors with the education they are giving, plant in the minds of youth thoughts that will lead to distrust of God and transgression of His law. Little do they know what they are doing. Little do they realize what will be the result of their work.” Christ’s Object Lessons, 108.

2 What does Jesus say we should do to eliminate doubts and unbelief? John 7:17.

NOTE: “Disguise it as they may, the real cause of doubt and skepticism, in most cases, is the love of sin. The teachings and restrictions of God’s word are not welcome to the proud, sin-loving heart, and those who are unwilling to obey its requirements are ready to doubt its authority. In order to arrive at truth, we must have a sincere desire to know the truth and a willingness of heart to obey it. And all who come in this spirit to the study of the Bible will find abundant evidence that it is God’s word, and they may gain an understanding of its truths that will make them wise unto salvation.” Steps to Christ, 111.

3 Against what does Paul say we should guard our hearts? Hebrews 3:12.

NOTE: “There is no encouragement given for unbelief. The Lord manifests His grace and His power over and over again, and this should teach us that it is always profitable under all circumstances to cherish faith, to talk faith, to act faith. We are not to have our hearts and hands weakened by allowing the suggestions of suspicious minds to plant in our hearts the seeds of doubt and distrust.” Ellen G. White Comments, Seventh-day Adventist Bible Commentary, vol. 7, 928.

4 How did Zacharias respond to Gabriel’s message of a son to be born to him and his wife? Luke 1:18–20.

NOTE: “Zacharias well knew how to Abraham in his old age a child was given because he believed Him faithful who had promised. But for a moment the aged priest turns his thought to the weakness of humanity. He forgets that what God has promised, He is able to perform. What a contrast between this unbelief and the sweet, childlike faith of Mary, the maiden of Nazareth, whose answer to the angel’s wonderful announcement was, ‘Behold the handmaid of the Lord; be it unto me according to thy word’! Luke 1:38.” The Desire of Ages, 98.

5 What invitation received and acted upon will banish all doubts and unbelief? Psalm 34:8.

NOTE: “There is an evidence that is open to all,—the most highly educated, and the most illiterate,—the evidence of experience. God invites us to prove for ourselves the reality of His word, the truth of His promises. He bids us ‘taste and see that the Lord is good.’ Psalm 34:8. Instead of depending upon the word of another, we are to taste for ourselves. He declares, ‘Ask, and ye shall receive.’ John 16:24. His promises will be fulfilled. They have never failed; they never can fail. And as we draw near to Jesus, and rejoice in the fullness of His love, our doubt and darkness will disappear in the light of His presence.” Steps to Christ, 111, 112.

6 After inviting Thomas to touch His recent wounds, what did Jesus say to reprove him for his unbelief? John 20:27–29.

NOTE: “Jesus accepted his acknowledgment, but gently reproved his unbelief:…The faith of Thomas would have been more pleasing to Christ if he had been willing to believe upon the testimony of his brethren. Should the world now follow the example of Thomas, no one would believe unto salvation; for all who receive Christ must do so through the testimony of others.” The Desire of Ages, 807.

7 What did Peter’s lack of faith and doubting spirit cause him to do? Matthew 14:28–32.

NOTE: “When temptations assail you, when care, perplexity, and darkness seem to surround your soul, look to the place where you last saw the light. Rest in Christ’s love and under His protecting care. When sin struggles for the mastery in the heart, when guilt oppresses the soul and burdens the conscience, when unbelief clouds the mind, remember that Christ’s grace is sufficient to subdue sin and banish the darkness. Entering into communion with the Saviour, we enter the region of peace.” The Ministry of Healing, 250.

8 What consequences did Jesus say our words will eventually have on us? Matthew 12:36, 37.

NOTE: “When Satan tempts you, breathe not a word of doubt or darkness. If you choose to open the door to his suggestions, your mind will be filled with distrust and rebellious questioning. If you talk out your feelings, every doubt you express not only reacts upon yourself, but it is a seed that will germinate and bear fruit in the life of others, and it may be impossible to counteract the influence of your words. You yourself may be able to recover from the season of temptation and from the snare of Satan, but others who have been swayed by your influence may not be able to escape from the unbelief you have suggested. How important that we speak only those things that will give spiritual strength and life!” Steps to Christ, 119.

9 What did the man, who was seeking healing for his son, cry out to Jesus? Mark 9:20–24.

NOTE: “In Christ, God has provided means for subduing every sinful trait, and resisting every temptation, however strong. But many feel that they lack faith, and therefore they remain away from Christ. Let these souls, in their helpless unworthiness, cast themselves upon the mercy of their compassionate Saviour. Look not to self, but to Christ. He who healed the sick and cast out demons when He walked among men is the same mighty Redeemer today. Faith comes by the word of God. Then grasp His promise, ‘Him that cometh to Me I will in no wise cast out.’ John 6:37. Cast yourself at His feet with the cry, ‘Lord, I believe; help Thou mine unbelief.’ You can never perish while you do this—never.” The Desire of Ages, 429.

10 If we do not have the Holy Spirit to guide us, what does Peter warn can possibly happen? 2 Peter 3:16–18.

NOTE: “There are many things apparently difficult or obscure, which God will make plain and simple to those who thus seek an understanding of them. But without the guidance of the Holy Spirit we shall be continually liable to wrest the Scriptures or to misinterpret them. There is much reading of the Bible that is without profit and in many cases a positive injury. When the word of God is opened without reverence and without prayer; when the thoughts and affections are not fixed upon God, or in harmony with His will, the mind is clouded with doubts; and in the very study of the Bible, skepticism strengthens.” Steps to Christ, 110.

11 What kept many of the children of Israel from going into the Promised Land? Hebrews 3:15–19.

NOTE: “For forty years did unbelief, murmuring, and rebellion shut out ancient Israel from the land of Canaan. The same sins have delayed the entrance of modern Israel into the heavenly Canaan. In neither case were the promises of God at fault. It is the unbelief, the worldliness, unconsecration, and strife among the Lord’s professed people that have kept us in this world of sin and sorrow so many years.” Selected Messages, Book 1, 69.

12 When Christ returns, what will the redeemed know? 1 Corinthians 13:10–12.

NOTE: “By faith we may look to the hereafter and grasp the pledge of God for a growth of intellect, the human faculties uniting with the divine, and every power of the soul being brought into direct contact with the Source of light. We may rejoice that all which has perplexed us in the providences of God will then be made plain, things hard to be understood will then find an explanation; and where our finite minds discovered only confusion and broken purposes, we shall see the most perfect and beautiful harmony.” Steps to Christ, 112, 113.

Bible Study Guides – The Privilege of Prayer

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March 3-9, 2002

MEMORY VERSE: “And whatsoever ye shall ask in My name, that will I do, that the Father may be glorified in the Son.” John 14:13.

STUDY HELP: Steps to Christ, 93–104.

THOUGHT TO REMEMBER: “Prayer is the key in the hand of faith to unlock heaven’s storehouse.” Steps to Christ, 94.

INTRODUCTION: “If we would develop a character which God can accept, we must form correct habits in our religious life. Daily prayer is as essential to growth in grace, and even to spiritual life itself, as is temporal food to physical well-being. We should accustom ourselves to lift the thoughts often to God in prayer.” Sanctified Life, 93.

God’s Willingness to Answer

1 How did Jesus illustrate the willingness of our Heavenly Father to give us what we need when we ask? Luke 11:13.

NOTE: “Jesus looked upon those who were assembled to hear His words, and earnestly desired that the great multitude might appreciate the mercy and loving-kindness of God. As an illustration of their need, and of God’s willingness to give, He presents before them a hungry child asking his earthly parent for bread.…No man with a father’s heart would turn from his son who is hungry and is asking for bread. Would they think him capable of trifling with his child, of tantalizing him by raising his expectations only to disappoint him? Would he promise to give him good and nourishing food, and then give him a stone? And should anyone dishonor God by imagining that He would not respond to the appeals of His children?” Thoughts from the Mount of Blessings, 131, 132.

2 In what manner does James say God will answer the prayer of faith? James 1:5, 6.

NOTE: “I saw that every prayer which is sent up in faith from an honest heart will be heard of God and answered, and the one that sent up the petition will have the blessing when he needs it most, and it will often exceed his expectations. Not a prayer of a true saint is lost if sent up in faith from an honest heart.” Testimonies, vol. 1, 121.

Power of Prayer

3 How did Jesus illustrate the limitless power that every believing disciple can receive in answer to prayer? Matthew 21:21, 22.

NOTE: “From the secret place of prayer came the power that shook the world in the Great Reformation.” The Great Controversy, 210.

“Nothing is more needed in our work than the practical results of communion with God. We should show by our daily lives that we have peace and rest in the Saviour. His peace in the heart will shine forth in the countenance. It will give to the voice a persuasive power. Communion with God will ennoble the character and the life. Men will take knowledge of us, as of the first disciples, that we have been with Jesus. This will impart to the worker a power that nothing else can give. Of this power he must not allow himself to be deprived.” The Ministry of Healing, 512.

4 With what power did Jacob prevail at the Brook Jabbok? Genesis 32:24–28.

NOTE: “Jacob prevailed because he was persevering and determined. His victory is an evidence of the power of importunate prayer. All who will lay hold of God’s promises, as he did, and be as earnest and persevering as he was, will succeed as he succeeded.” The Great Controversy, 621.

“It was through faith and prayer that Jacob, from being a man of feebleness and sin, became a prince with God. It is thus that you may become men and women of high and holy purpose, of noble life, men and women who will not for any consideration be swayed from truth, right, and justice.” The Ministry of Healing, 511.

CONDITIONS FOR ANSWERS

5 If we are to be receivers, what are we told is necessary in prayer? Hebrews 11:6; 1 John 5:4.

NOTE: “Prayer and faith are closely allied, and they need to be studied together. In the prayer of faith there is a divine science; it is a science that everyone who would make his lifework a success must understand.” Education, 257.

“The prayer of faith is the great strength of the Christian and will assuredly prevail against Satan. This is why he insinuates that we have no need of prayer. The name of Jesus, our Advocate, he detests; and when we earnestly come to Him for help, Satan’s host is alarmed. It serves his purpose well if we neglect the exercise of prayer, for then his lying wonders are more readily received.” Testimonies, vol. 1, 296.

6 What does John say is necessary if we are going to experience the power of prevailing prayer? 1 John 3:22; 5:14, 15.

NOTE: “Those who decide to do nothing in any line that will displease God, will know, after presenting their case before Him, just what course to pursue. And they will receive not only wisdom, but strength. Power for obedience, for service, will be imparted to them, as Christ has promised. Whatever was given to Christ—the ‘all things’ to supply the need of fallen men—was given to Him as the head and representative of humanity. And ‘whatsoever we ask, we receive of Him, because we keep His commandments, and do those things that are pleasing in His sight.’ 1 John 3:22.” The Desire of Ages, 668.

Praise in Prayer

7 What does Paul say will always be connected with true prayer? Philippians 4:6.

NOTE: “Our devotional exercises should not consist wholly in asking and receiving. Let us not be always thinking of our wants and never of the benefits we receive. We do not pray any too much, but we are too sparing of giving thanks. We are the constant recipients of God’s mercies, and yet how little gratitude we express, how little we praise Him for what He has done for us.” Steps to Christ, 102, 103.

“The soul may ascend nearer heaven on the wings of praise. God is worshiped with song and music in the courts above, and as we express our gratitude we are approximating to the worship of the heavenly hosts.” Ibid., 104.

8 When Paul and Silas mingled praise with their prayers, what happened? Acts 16:25, 26.

NOTE: “In the prison at Philippi, while suffering from the cruel stripes they had received, their feet fast in the stocks, Paul and Silas prayed and sang praise to God; and angels were sent from heaven to deliver them. The earth shook under the tread of these heavenly messengers, and the prison doors flew open, setting the prisoners free.” My Life Today, 20.

Private and Public

9 What counsel has Jesus given to His disciples in regard to their personal prayer life? Matthew 6:6.

NOTE: “Have a place for secret prayer. Jesus had select places for communion with God, and so should we. We need often to retire to some spot, however humble, where we can be alone with God.…In the secret place of prayer, where no eye but God’s can see, no ear but His can hear, we may pour out our most hidden desires and longings to the Father of infinite pity, and in the hush and silence of the soul that voice which never fails to answer the cry of human need will speak to our hearts.” Thoughts from the Mount of Blessings, 84.

10 What other kind of prayer does Jesus endorse with the promise of His presence? Matthew 18:19, 20.

NOTE: “We should not come together to remain silent; those only are remembered of the Lord who assemble to speak of His honor and glory and tell of His power; upon such the blessing of God will rest, and they will be refreshed. If all moved as they should, no precious time would run to waste, and no reproofs would be needed for long prayers and exhortations; all the time would be occupied by short, pointed testimonies and prayers. Ask, believe, and receive. There is too much mocking the Lord, too much praying that is no praying and that wearies angels and displeases God, too many vain, unmeaning petitions.” Early Writings, 115.

Posture in Prayer

11 What example has Daniel and Paul left us in regard to the physical attitude of prayer? Daniel 6:10; Acts 20:36.

NOTE: “Both in public and private worship it is our duty to bow down upon our knees before God when we offer our petitions to Him. This act shows our dependence upon God.” Selected Messages, Book 2, 312.

“Cultivate the habit of talking with the Saviour when you are alone, when you are walking, and when you are busy with your daily labor. Let the heart be continually uplifted in silent petition for help, for light, for strength, for knowledge.” The Ministry of Healing, 510, 511.

12 In what manner has God declared He would have us approach Him in prayer during public worship? Psalm 95:6.

NOTE: “We hope that our brethren will not manifest less reverence and awe as they approach the only true and living God than the heathen manifest for their idol deities, or these people will be our judges in the day of final decision.…Men and women, do not dishonor God by your irreverence and pomposity. Do not stand up in your Phariseeism and offer your prayers to God.…And when you assemble to worship God, be sure and bow your knees before Him. Let this act testify that the whole soul, body, and spirit are in subjection to the Spirit of truth.” Ellen G. White Comments, Seventh-day Adventist Bible Commentary, vol. 3, 1130, 1131.

Bible Study Guides – A Knowledge of God

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February 24—March 2, 2002

Memory Verse

“And this is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent.”  John 17:3.

Study Help:  Steps to Christ, 85–91.

Thought to Remember:  “A knowledge of God is the foundation of all true education and of all true service.  It is the only real safeguard against temptation.  It is this alone that can make us like God in character.”  The Ministry of Healing, 409.

Introduction

“The knowledge of God as revealed in Christ is the knowledge that all who are saved must have. It is the knowledge that works transformation of character. This knowledge, received, will re-create the soul in the image of God. It will impart to the whole being a spiritual power that is divine.”  Ibid., 425.

An Essential Knowledge

1    What does God say is the most necessary knowledge for man to know and understand?  Jeremiah 9:23, 24.

note:  “In a knowledge of God all true knowledge and real development have their source. Wherever we turn, in the physical, the mental, or the spiritual realm; in whatever we behold, apart from the blight of sin, this knowledge is revealed. Whatever line of investigation we pursue, with a sincere purpose to arrive at truth, we are brought in touch with the unseen, mighty Intelligence that is working in and through all. The mind of man is brought into communion with the mind of God, the finite with the Infinite. The effect of such communion on body and mind and soul is beyond estimate.”  Education, 14.

2    What does Jesus tell us is the most essential knowledge to possess in order to receive eternal life?  John 17:3.

note:  “‘This is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent.’  Oh, do we know God as we should? What comfort, what joy, we should have if we were to learn daily the lessons He desires us to learn! We must know Him by an experimental knowledge. It will be profitable for us to spend more time in secret prayer, in becoming personally acquainted with our heavenly Father.  In our weakness we may come to Him and ask Him to impart to us an understanding of what He will do for us in separating from us everything that is unlike His own character.”  Medical Ministry, 102.

Revealed in His Works

3    What do the heavens declare about God?  Psalm 97:6.

note:  “The beauties of nature have a tongue that speaks to our senses without ceasing. The open heart can be impressed with the love and glory of God as seen in the works of His hand. The listening ear can hear and understand the communications of God through the works of nature. There is a lesson in the sunbeam and in the various objects in nature that God has presented to our view. The green fields, the lofty trees, the buds and flowers, the passing cloud, the falling rain, the babbling brook, the sun, moon, and stars in the heavens, all invite our attention and meditation, and bid us become acquainted with God, who made them all.”  Testimonies, vol. 3, 333.

4    What does the Bible say we can understand about God from the things He has made?  Romans 1:20.

note:  “The beauties in nature are a theme for contemplation. In studying the natural loveliness surrounding us, the mind is carried up through nature to the Author of all that is lovely. All the works of God are speaking to our senses, magnifying His power, exalting His wisdom. Every created thing has in it charms which interest the child of God and mold his taste to regard these precious evidences of God’s love above the work of human skill.”  Ibid., 377.  See also Patriarchs and Prophets, 116.

5    What does God tell us we need to receive before we can understand and find the knowledge of God?  Proverbs 2:1, 2, 5, 6.

note:  “He who has a knowledge of God and His word through personal experience has a settled faith in the divinity of the Holy Scriptures. He has proved that God’s word is truth, and he knows that truth can never contradict itself. He does not test the Bible by men’s ideas of science; he brings these ideas to the test of the unerring standard. He knows that in true science there can be nothing contrary to the teaching of the word; since both have the same Author, a correct understanding of both will prove them to be in harmony.”  The Ministry of Healing, 462.

“God speaks to us in His word. Here we have in clearer lines the revelation of His character, of His dealings with men, and the great work of redemption.”  Steps to Christ, 87.

6    Where did Jesus say we could gain a knowledge of Him?  John 5:39; Luke 24:25–27.

note:  “God designed the Bible to be a lessonbook to all mankind, in childhood, youth, and manhood, and to be studied through all time. He gave His word to men as a revelation of Himself. Every new truth discerned is a fresh disclosure of the character of its Author. The study of the Scriptures is the means divinely ordained to bring men into closer connection with their Creator and to give them a clearer knowledge of His will. It is the medium of communication between God and man.”  The Great Controversy, 69.  See also Steps to Christ, 88.

Revealed In His Son

7    Where did Paul say we could learn of the knowledge of God’s glory?  11 Corinthians 4:5, 6.

note:  “Christ came to teach human beings what God desires them to know. In the heavens above, in the earth, in the broad waters of the ocean, we see the handiwork of God. All created things testify to His power, His wisdom, His love. Yet not from the stars or the ocean or the cataract can we learn of the personality of God as it was revealed in Christ.  God saw that a clearer revelation than nature was needed to portray both His personality and His character. He sent His Son into the world to manifest, so far as could be endured by human sight, the nature and the attributes of the invisible God.”  The Ministry of Healing, 419.  See also Selected Messages, Book 1, 295.

8    Whose life did Jesus’ life reflect perfectly?  John 14:7–9.

note:  “Satan led men to conceive of God as a being whose chief attribute is stern justice,—one who is a severe judge, a harsh, exacting creditor. He pictured the Creator as a being who is watching with jealous eye to discern the errors and mistakes of men, that He may visit judgments upon them. It was to remove this dark shadow, by revealing to the world the infinite love of God, that Jesus came to live among men.  The Son of God came from heaven to make manifest the Father.”  Steps to Christ, 11.  See also Testimonies, vol. 5, 738, 739.

Revealed in His Law

9    With what attributes does Paul define God’s law?  Romans 7:12.

note:  “The law of God is as sacred as God Himself. It is a revelation of His will, a transcript of His character, the expression of divine love and wisdom. The harmony of creation depends upon the perfect conformity of all beings, of everything, animate and inanimate, to the law of the Creator.”  Patriarchs and Prophets, 52.

“And since the law of God is ‘holy, and just, and good,’ a transcript of the divine perfection, it follows that a character formed by obedience to that law will be holy. Christ is a perfect example of such a character. He says: ‘I have kept My Father’s commandments.’  ‘I do always those things that please Him.’ John 15:10; 8:29. The followers of Christ are to become like Him—by the grace of God to form characters in harmony with the principles of His holy law. This is Bible sanctification.”  The Great Controversy, 469.

10  What do God and His law have in common?  Compare 1 John 4:8 and Romans 13:10.

note:  “The law of God, from its very nature, is unchangeable. It is a revelation of the will and the character of its Author. God is love, and His law is love. Its two great principles are love to God and love to man.  ‘Love is the fulfilling of the law.’ Romans 13:10. The character of God is righteousness and truth; such is the nature of His law.”  Ibid., 467.

“Jesus, the express image of the Father’s person, the effulgence of His glory; the self-denying Redeemer, throughout His pilgrimage of love on earth, was a living representation of the character of the law of God. In His life it is made manifest that heaven-born love, Christlike principles, underlie the laws of eternal rectitude.”  Thoughts from the Mount of Blessing, 49.

An Everlasting Knowledge

11  What does the Bible say is the reward of an experiential understanding of God in the person of His Son Jesus Christ?  1 John 5:20.

note:  “Look to the top of the ladder. God is above it. His glory shines on every soul ascending heavenward. Jesus is this ladder. Climb up by Him, cling to Him, and erelong you will step off the ladder into His everlasting kingdom.…You must, indeed, look to Jesus, keeping your eyes fixed on the glory at the top of the ladder. Through Christ alone can you make sure of heaven, where all is purity, holiness, peace, and blessedness, where there are glories that mortal lips cannot describe. The nearest we can come to a description of the reward that awaits the overcomer is to say that it is a far more exceeding and eternal weight of glory. It will be an eternity of bliss, a blessed eternity, unfolding new glories throughout the ceaseless ages.”  Testimonies, vol. 8, 130, 131.

12  What did John see the redeemed doing on the “sea of glass”?  Revelation 15:2, 3.

note:  “In this life we can only begin to understand the wonderful theme of redemption. With our finite comprehension we may consider most earnestly the shame and the glory, the life and the death, the justice and the mercy, that meet in the cross; yet with the utmost stretch of our mental powers we fail to grasp its full significance. The length and the breadth, the depth and the height, of redeeming love are but dimly comprehended. The plan of redemption will not be fully understood, even when the ransomed see as they are seen and know as they are known; but through the eternal ages new truth will continually unfold to the wondering and delighted mind. Though the griefs and pains and temptations of earth are ended and the cause removed, the people of God will ever have a distinct, intelligent knowledge of what their salvation has cost.  The cross of Christ will be the science and the song of the redeemed through all eternity.”  The Great Controversy, 651.  See also The Ministry of Healing, 466, and Testimonies to Ministers, 433.

Bible Study Guides – Hebrews 8:8–13

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April 20-26, 2003

MEMORY VERSE: “[Our Saviour Jesus Christ] Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.” Titus 2:14.

SUGGESTED READING: Lift Him Up, 282.

INTRODUCTION: “We want more, much more, of the spirit of Christ, and less, much less, of self and the peculiarities of character which keep us apart from our fellow-men. We can do much to break down these barriers by revealing the grace of Christ in our own lives. Jesus has intrusted his goods to the church, age after age. One generation after another for over eighteen hundred years has been gathering up this hereditary trust, until the increasing responsibilities have descended to the people of our time. Do we now realize our responsibility? Do we feel that we are stewards of God’s grace? Do we believe that the lowest, humblest service will be accepted, if it is only directed to doing, not our own, but our Master’s will, to promote his glory? We must be clothed, not with our own garments, but with the robe of Christ’s righteousness.” Gospel Workers (1892), 304.

1 With whom was the old covenant made? Jeremiah 31:31, 32.

NOTE: “To Israel encamped before Mount Sinai the Lord had declared: ‘I will dwell among the children of Israel, and will be their God. And they shall know that I am the Lord their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the Lord their God.’ Exodus 29:45, 46. And now, notwithstanding the fact that they had repeatedly ‘rebelled, and vexed His Holy Spirit’ (Isaiah 63:10), God once more, through the messages of His prophet, was stretching out His hand to save. As a recognition of their co-operation with His purpose, He was renewing His covenant that His Spirit should remain among them; and He bade them, ‘Fear not.’ ” Prophets and Kings, 575, 576.

2 With whom did the Lord say He would make a new covenant? Hebrews 8:8.

NOTE: “Those who have by baptism given to God a pledge of their faith in Christ, and their death to the old life of sin, have entered into covenant relation with God. The three powers of the Godhead, the Father, Son, and Holy Spirit, are pledged to be their strength and their efficiency in their new life in Christ Jesus.” Australasian Union Conference Record, October 7, 1907.

3 What part, if any, do Gentiles have in the covenants? Ephesians 2:11–13; Colossians 1:21.

NOTE: “Moses beheld the disciples of Jesus as they went forth to carry His gospel to the world. He saw that though the people of Israel ‘according to the flesh’ had failed of the high destiny to which God had called them, in their unbelief had failed to become the light of the world, though they had despised God’s mercy and forfeited their blessings as His chosen people—yet God had not cast off the seed of Abraham; the glorious purposes which He had undertaken to accomplish through Israel were to be fulfilled. All who through Christ should become the children of faith were to be counted as Abraham’s seed; they were inheritors of the covenant promises; like Abraham, they were called to guard and to make known to the world the law of God and the gospel of His Son. Moses saw the light of the gospel shining out through the disciples of Jesus to them ‘which sat in darkness’ (Matthew 4:16), and thousands from the lands of the Gentiles flocking to the brightness of its rising. [Isaiah 60:3.] And beholding, he rejoiced in the increase and prosperity of Israel.” Patriarchs and Prophets, 476.

“He [Christ] was the Mediator of the covenant, the one in whom all nations of the earth, both Jews and Gentiles, if they accepted Him, were to be blessed.” Lift Him Up, 16.

4 What are the promises of the new covenant? Hebrews 8:10–12.

NOTE: “The same law that was engraved upon the tables of stone, is written by the Holy Spirit upon the tables of the heart. Instead of going about to establish our own righteousness, we accept the righteousness of Christ. [Romans 10:3.] His blood atones for our sins. His obedience is accepted for us. Then the heart renewed by the Holy Spirit will bring forth ‘the fruits of the Spirit.’ [Galatians 5:22, 23.] Through the grace of Christ we shall live in obedience to the law of God written upon our hearts. Having the Spirit of Christ, we shall walk even as he walked. [1 John 2:6.] Through the prophet he declared of himself, ‘I delight to do thy will, O my God: yea, thy law is within my heart.’ Psalm 40:8. And when among men he said, ‘The Father hath not left me alone; for I do always those things that please him.’ John 8:29.” Review and Herald, October 17, 1907.

5 What does God promise those who choose to be His people? Hebrews 8:12.

NOTE: “The most striking feature of this covenant of peace is the exceeding richness of the pardoning mercy expressed to the sinner if he repents and turns from his sin. The Holy Spirit describes the gospel as salvation through the tender mercies of our God. ‘I will be merciful to their unrighteousness,’ the Lord declares of those who repent, ‘and their sins and their iniquities will I remember no more’ (Hebrews 8:12). Does God turn from justice in showing mercy to the sinner? No; God cannot dishonor His law by suffering it to be transgressed with impunity. Under the new covenant, perfect obedience is the condition of life. If the sinner repents and confesses his sins, he will find pardon. By Christ’s sacrifice in his behalf, forgiveness is secured for him. Christ has satisfied the demands of the law for every repentant, believing sinner. . . .” God’s Amazing Grace, 138.

6 Whom will those be like who have the Law of God written on their hearts? Psalm 40:7, 8; 1 Peter 2:21.

NOTE: “Consider the life of Christ. Standing at the head of humanity, serving His Father, He is an example of what every son should and may be. The obedience that Christ rendered God requires from human beings today. He served His Father with love, in willingness and freedom. [Psalm 40:8 quoted.] Christ counted no sacrifice too great, no toil too hard, in order to accomplish the work which He came to do.” Christ’s Object Lessons, 282.

“He [Christ] exalted the law, and made it honorable.

“Every soul is under obligation to follow in the footsteps of Christ, the great example for the human family.” Sons and Daughters of God, 48.

7. What characteristic will be seen in those who have the law written in their hearts? Titus 2:14.

NOTE: “God is leading out a people to stand in perfect unity upon the platform of eternal truth. Christ gave Himself to the world that He might ‘purify unto Himself a peculiar people, zealous of good works.’ This refining process is designed to purge the church from all unrighteousness and the spirit of discord and contention, that they may build up instead of tear down, and concentrate their energies on the great work before them. God designs that His people should all come into the unity of the faith. The prayer of Christ just prior to His crucifixion was that His disciples might be one, even as He was one with the Father, that the world might believe that the Father had sent Him.” Testimonies, vol. 4, 17.

8 In order that this work may be done, what must men do? James 4:7, first part; 1 Peter 5:6; Romans 6:13.

NOTE: “Brethren, I entreat you to move with an eye single to the glory of God. Let His power be your dependence, His grace your strength. By study of the Scriptures and earnest prayer seek to obtain clear conceptions of your duty, and then faithfully perform it. It is essential that you cultivate faithfulness in little things, and in so doing you will acquire habits of integrity in greater responsibilities. The little incidents of everyday life often pass without our notice, but it is these things that shape the character. Every event of life is great for good or for evil. The mind needs to be trained by daily tests, that it may acquire power to stand in any difficult position. In the days of trial and of peril you will need to be fortified to stand firmly for the right, independent of every opposing influence.

“God is willing to do much for you, if you will only feel your need of Him. Jesus loves you. Ever seek to walk in the light of God’s wisdom, and through all the changing scenes of life do not rest unless you know that your will is in harmony with the will of your Creator. Through faith in Him you may obtain strength to resist every temptation of Satan and thus increase in moral power with every test from God.” Testimonies, vol. 4, 561.

9 What is the reason why many who profess to desire righteousness do not obtain it? Romans 10:3.

NOTE: “While the law is holy, the Jews could not attain righteousness by their own efforts to keep the law. The disciples of Christ must obtain righteousness of a different character from that of the Pharisees, if they would enter the kingdom of heaven. God offered them, in His Son, the perfect righteousness of the law. If they would open their hearts fully to receive Christ, then the very life of God, His love, would dwell in them, transforming them into His own likeness; and thus through God’s free gift they would possess the righteousness which the law requires. But the Pharisees rejected Christ; ‘being ignorant of God’s righteousness, and going about to establish their own righteousness’ (Romans 10:3), they would not submit themselves unto the righteousness of God.

“Jesus proceeded to show His hearers what it means to keep the commandments of God—that it is a reproduction in themselves of the character of Christ. For in Him, God was daily made manifest before them.” Thoughts From the Mount of Blessing, 54, 55.

10 If the people would humble themselves and submit to God, what would He do for them? Isaiah 61:10.

NOTE: “Is it our greatest concern today that our lives shall be refined and purified, and that we shall reflect the similitude of the divine? This must be the experience of all who join that company who are washed and made white in the blood of the Lamb. They must be arrayed in the righteousness of Christ. His name must be written in their foreheads. They must rejoice in the hope of the glory of God. Christ has engraved the names of His people on the palms of His hands. He will never lose His interest in any dependent soul.

“Say to the church members that there is need of thorough consecration to God. Let all understand that they must make a covenant with God by sacrifice. We need the blessings of the gospel every day and every hour. Every proof of the Lord’s power, His presence, and His love, is to be recognized with grateful thanks. Happiness is to be achieved by the right action of the soul toward God.” Selected Messages, Book 1, 56.

11 Through whom alone can this righteousness be obtained? Romans 5:17, 19.

NOTE: “If you would stand through the time of trouble, you must know Christ, and appropriate the gift of his righteousness, which he imputes to the repentant sinner.” The Review and Herald, November 22, 1892.

12 What is the condition on which Christ’s righteousness is given? Romans 3:22.

NOTE: “Do you ask, ‘How am I to abide in Christ?’ In the same way as you received Him at first. ‘As ye have therefore received Christ Jesus the Lord, so walk ye in him.’ Colossians 2:6. ‘The just shall live by faith.’ Hebrews 10:38. You gave yourself to God, to be His wholly, to serve and obey Him, and you took Christ as your Saviour. You could not yourself atone for your sins or change your heart; but having given yourself to God, you believe that He for Christ’s sake did all this for you. By faith you became Christ’s, and by faith you are to grow up in Him—by giving and taking. You are to give all—your heart, your will, your service—give yourself to Him to obey all His requirements; and you must take all—Christ, the fullness of all blessing, to abide in your heart, to be your strength, your righteousness, your everlasting helper—to give you power to obey.” The Faith I Live By, 125.

Bible Study Guides – Hebrews 8:7–10

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April 13-19, 2003

MEMORY VERSE: “I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people.” Hebrews 8:10.

SUGGESTED READING: Sons and Daughters of God, 50.

INTRODUCTION: “It is of the greatest importance that you continually search the Scriptures, storing the mind with the truths of God. You may be separated from the companionship of Christians and placed where you will not have the privilege of meeting with the children of God. You need the treasures of God’s Word hidden in your heart. . . .

“Temptations often appear irresistible because, through neglect of prayer and the study of the Bible, the tempted one cannot readily remember God’s promises and meet Satan with the Scripture weapons. But angels are round about those who are willing to be taught in divine things; and in the time of great necessity they will bring to their remembrance the very truths which are needed. Thus ‘when the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him.’ [Isaiah 59:19.]

“The heart that is stored with the precious truths of God’s Word is fortified against the temptation of Satan, against impure thoughts and unholy actions.

“Keep close to the Scriptures. The more you search and explain the Word, the more your mind and heart will be fortified with the blessed words of encouragement and promise.

“Let us commit its precious promises to memory, so that, when we are deprived of our Bibles, we may still be in possession of the Word of God.” My Life Today, 28.

1 How does the second covenant compare with the first? Hebrews 8:6.

NOTE: “The blessings of the new covenant are grounded purely on mercy in forgiving unrighteousness and sins. . .All who humble their hearts, confessing their sins, will find mercy and grace and assurance. Has God, in showing mercy to the sinner, ceased to be just? Has He dishonored His holy law, and will He henceforth pass over the violation of it? God is true. He changes not. The conditions of salvation are ever the same. Life, eternal life, is for all who will obey God’s law. . . .

“Under the new covenant, the conditions by which eternal life may be gained are the same as under the old—perfect obedience. . . . In the new and better covenant, Christ has fulfilled the law for the transgressors of law, if they receive Him by faith as a personal Saviour. . . . In the better covenant we are cleansed from sin by the blood of Christ.” God’s Amazing Grace, 136.

2 What was the necessity for the second covenant? Hebrews 8:7.

NOTE: “Under the new covenant, there were many offenses of a daring, presumptuous character, for which there was no atonement specified by law. In the new and better covenant, . . . Mercy and forgiveness are the reward of all who come to Christ trusting in His merits to take away their sins.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 931.

3 What did the people promise to do in their first covenant with God? Exodus 19:5, 8; 20:1–17.

NOTE: “If Israel would be true to the oath they had taken, a bright future was before them; for the Lord has always magnified his law before his people, pouring rich blessings upon them so long as they have been obedient. The history of God’s ancient people is full of instruction for the church of today. While the Bible faithfully presents the results of their apostasy as a warning to all future generations, it portrays, as a worthy example, the deep humiliation and repentance, the earnest devotion and generous sacrifice, that marked their seasons of returning to the Lord. There is encouragement, too, in the record of God’s willingness to receive his backsliding but repentant people. It would be a scene well-pleasing to God and angels, would his professed followers in this generation unite, as did Israel of old, in a solemn covenant to ‘observe and do all the commandments of the Lord our Lord, and his judgments and his statutes.’ [Nehemiah 10:29.]” The Southern Watchman, June 7, 1904.

4 What is said of the nature of God’s Law? Psalm 19:7; 119:172.

NOTE: “God’s law is his great standard of righteousness. This law is perfect in all its requirements; and God calls upon us to obey it; for by it our cases will be decided in that day when the books of heaven are opened, and the deeds of all come up in review before the Judge of the universe.” The Signs of the Times, February 11, 1897.

5 What is said of those who obey God’s Law? Psalm 119:1–3.

NOTE: “We have the Word of God as our assurance, to inspire us with hope and comfort. God declares that He will not be unmindful of our labors of love in carrying out His will in behalf of our fellow-men. God has made those who believe in Him His stewards. They are to live His law, showing the world by their good works that this law is perfect, converting the soul, uprooting from the heart all selfishness and covetousness, and planting there the precepts of righteousness.” The Signs of the Times, August 8, 1900.

6 The children of Israel could have promised nothing better than to keep God’s Law. Wherein, then, was the fault? Hebrews 8:8. Compare Romans 9:30–10:3.

NOTE: “The people did not realize the sinfulness of their own hearts, and that without Christ it was impossible for them to keep God’s law; and they readily entered into covenant with God. Feeling that they were able to establish their own righteousness, they declared, ‘All that the Lord hath said will we do, and be obedient.’ Exodus 24:7. They had witnessed the proclamation of the law in awful majesty, and had trembled with terror before the mount; and yet only a few weeks passed before they broke their covenant with God, and bowed down to worship a graven image. They could not hope for the favor of God through a covenant which they had broken . . . .” Patriarchs and Prophets, 371, 372.

“He [God] could not carry out the good that he had meant to do them [Eli and his sons], because they failed to do their part.” The Signs of the Times, April 6, 1888.

“The weakness of the first covenant was not in the covenant itself; nor did the fault lie in God. It was the people who were faulty.” Seventh-day Adventist Bible Commentary, vol. 7, 445.

7 What can the Law of God not do? Romans 3:20.

NOTE: “As you look into the Lord’s great moral looking glass, His holy law, His standard of character, do not for a moment suppose that it can cleanse you. There are no saving properties in the law. It cannot pardon the transgressor. The penalty must be exacted. The Lord does not save sinners by abolishing His law, the foundation of His government in heaven and in earth. The punishment has been endured by the sinner’s substitute.” Man-script Releases, vol. 21, 194, 195.

8 What renders the law powerless? Romans 8:3.

NOTE: “Not without hindrance was the Commander of heaven to win the souls of men to His kingdom. From the time when He was a babe in Bethlehem, He was continually assailed by the evil one. The image of God was manifest in Christ, and in the councils of Satan it was determined that He should be overcome. No human being had come into the world and escaped the power of the deceiver. The forces of the confederacy of evil were set upon His track to engage in warfare against Him, and if possible to prevail over Him.” The Desire of Ages, 116.

9 To what is all human righteousness likened? Isaiah 64:6.

NOTE: “Naked and ashamed, they [Adam and Eve] tried to supply the place of the heavenly garments by sewing together fig leaves for a covering.

“This is what the transgressors of God’s law have done ever since the day of Adam and Eve’s disobedience. They have sewed together fig leaves to cover the nakedness caused by transgression. They have worn the garments of their own devising, by works of their own they have tried to cover their sins, and make themselves acceptable with God.

“But this they can never do. Nothing can man devise to supply the place of his lost robe of innocence. No fig-leaf garment, no worldly citizen dress, can be worn by those who sit down with Christ and angels at the marriage supper of the Lamb.” Christ’s Object Lessons, 311.

“In their professed service to God, the Jews were really working for self. Their righteousness was the fruit of their own efforts to keep the law according to their own ideas and for their own selfish benefit. Hence it could be no better than they were. In their endeavor to make themselves holy, they were trying to bring a clean thing out of an unclean. The law of God is as holy as He is holy, as perfect as He is perfect. It presents to men the righteousness of God. It is impossible for man, of himself, to keep this law; for the nature of man is depraved, deformed, and wholly unlike the character of God.” Thoughts From the Mount of Blessing, 54.

10 What is the only true righteousness? Philippians 3:9. Compare Romans 3:21, 22.

NOTE: “Christ is a risen Saviour; for, though He was dead, He has risen again, and ever liveth to make intercession for us. We are to believe with the heart unto righteousness, and with the mouth make confession unto salvation. [Romans 10:10.] Those who are justified by faith will make confession of Christ. . . . The great work that is wrought for the sinner who is spotted and stained by evil is the work of justification. By Him who speaketh truth he is declared righteous. The Lord imputes unto the believer the righteousness of Christ and pronounces him righteous before the universe. He transfers his sins to Jesus, the sinner’s representative, substitute, and surety. Upon Christ He lays the iniquity of every soul that believeth. ‘He hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him’ (2 Corinthians 5:21).” Selected Messages, Book 1, 392.

11 To receive this righteousness, where must God’s Law be written? Hebrews 8:10.

NOTE: “My dear brethren and sisters, let the commandments of God and the testimony of Jesus Christ be in your minds continually and let them crowd out worldly thoughts and cares. When you lie down and when you rise up, let them be your meditation. Live and act wholly in reference to the coming of the Son of man. The sealing time is very short, and will soon be over. Now is the time, while the four angels are holding the four winds, to make our calling and election sure.” Early Writings, 58.

“I saw that it is our duty in every case to obey the laws of our land, unless they conflict with the higher law which God spoke with an audible voice from Sinai, and afterward engraved on stone with His own finger. . . . He who has God’s law written in the heart will obey God rather than men, and will sooner disobey all men than deviate in the least from the commandment of God. God’s people, taught by the inspiration of truth, and led by a good conscience to live by every word of God, will take His law, written in their hearts, as the only authority which they can acknowledge or consent to obey. The wisdom and authority of the divine law are supreme.” Testimonies, vol. 1, 361.

12 What is said of those in whose hearts the Law of God is written? Psalm 119:11; 37:31.

NOTE: “The Saviour overcame to show man how he may overcome. All the temptations of Satan, Christ met with the word of God. By trusting in God’s promises, He received power to obey God’s commandments, and the tempter could gain no advantage. To every temptation His answer was, ‘It is written.’ So God has given us His word wherewith to resist evil. Exceeding great and precious promises are ours, that by these we ‘might be partakers of the divine nature, having escaped the corruption that is in the world through lust.’ 2 Peter 1:4.” The Ministry of Healing, 181.

“The prayer of Christ for His disciples was, ‘Sanctify them through Thy truth: Thy word is truth.’ [John 17:17.] If we are to be sanctified through a knowledge of the truth found in the word of God, we must have an intelligent knowledge of His will therein revealed. We must search the Scriptures, not merely rush through a chapter and repeat it, taking no pains to understand it, but we must dig for the jewel of truth which will enrich the mind, and fortify the soul against the wiles and temptations of the archdeceiver.” Counsels on Sabbath School Work, 19.