Bible Study Guides

Bible Study Guides – “God Hath Numbered Thy Kingdom and Finished It”

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August 4, 2001 – August 10, 2001

MEMORY VERSE: “Pride goeth before destruction, and an haughty spirit before a fall.” Proverbs 16:18.

STUDY HELP: Prophets and Kings, 522–531.

Introduction: “You may plan for merely selfish good, you may gather together treasure, you may build mansions great and high, as did the builders of ancient Babylon; but you cannot build wall so high or gate so strong as to shut out the messengers of doom. Belshazzar the king ‘feasted in his palace,’ and ‘praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.’ But the hand of One invisible wrote upon his walls the words of doom, and the tread of hostile armies was heard at his palace gates. ‘In that night was Belshazzar the king of the Chaldeans slain,’ and an alien monarch sat upon the throne. (Daniel 5:30.) To live for self is to perish. Covetousness, the desire of benefit for self’s sake, cuts the soul off from life. It is the spirit of Satan to get, to draw to self. It is the spirit of Christ to give, to sacrifice self for the good of others.” Christ’s Object Lessons, 258.

“A Thousand of His Lords”

1 What was Belshazzar doing while his city was besieged? Daniel 5:1.

NOTE: “Babylon was besieged by Cyrus, nephew of Darius the Mede, and commanding general of the combined armies of the Medes and Persians. But within the seemingly impregnable fortress, with its massive walls and its gates of brass, protected by the river Euphrates, and stocked with provision in abundance, the voluptuous monarch felt safe and passed his time in mirth and revelry. In his pride and arrogancy, with a reckless feeling of security Belshazzar ‘made a great feast to a thousand of his lords, and drank wine before the thousand.’ All the attractions that wealth and power could command, added splendor to the scene. Beautiful women with their enchantments were among the guests in attendance at the royal banquet. Men of genius and education were there. Princes and statesmen drank wine like water and reveled under its maddening influence.” Prophets and Kings, 523.

2 What act of sacrilege crowned the scene of depravity? Daniel 5:2–4.

NOTE: “Exalted by wine, and blinded by delusion, the king himself took the lead in the riotous blasphemy. His reason was gone, and his lower impulses and passions were in the ascendancy. His kingdom was strong and apparently invincible, and he would show that he thought nothing too sacred for his hands to handle and profane. To show his contempt for sacred things, he desecrated the holy vessels taken from the temple of the Lord at its destruction.” Manuscript Releases vol. 10, 307.

“The Hand That Wrote”

3 What appeared at the height of the feast and what was the king’s reaction? Daniel 5:5, 6.

NOTE: “Little did Belshazzar think that there was a heavenly Witness to his idolatrous revelry; that a divine Watcher, unrecognized, looked upon the scene of profanation, heard the sacrilegious mirth, beheld the idolatry. But soon the uninvited Guest made His presence felt. When the revelry was at its height a bloodless hand came forth and traced upon the walls of the palace characters that gleamed like fire—words which, though unknown to the vast throng, were a portent of doom to the now conscience-stricken king and his guests. Hushed was the boisterous mirth, while men and women, seized with nameless terror, watched the hand slowly tracing the mysterious characters. Before them passed, as in panoramic view, the deeds of their evil lives; they seemed to be arraigned before the judgment bar of the eternal God, whose power they had just defied. Where but a few moments before had been hilarity and blasphemous witticism, were pallid faces and cries of fear. When God makes men fear, they cannot hide the intensity of their terror. Belshazzar was the most terrified of them all. He it was who above all others had been responsible for the rebellion against God which that night had reached its height in the Babylonian realm. In the presence of the unseen Watcher, the representative of Him whose power had been challenged and whose name had been blasphemed, the king was paralyzed with fear. Conscience was awakened. ‘The joints of his loins were loosed, and his knees smote one against another.’ Belshazzar had impiously lifted himself up against the God of heaven and had trusted in his own might, not supposing that any would dare say, ‘Why doest thou thus?’ but now he realized that he must render an account of the stewardship entrusted him, and that for his wasted opportunities and his defiant attitude he could offer no excuse.” Prophets and Kings, 524, 525.

4 To whom did Belshazzar turn for an interpretation of the writing? With what result? Daniel 5:7–9.

NOTE: “In vain the king tried to read the burning letters. He had found a power too strong for him. He could not read the writing. ‘The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. And the king spake and said to the wise men of Babylon, Whosoever shall read this writing, and show me the interpretation thereof, shall be clothed with scarlet, and have a chain of gold about his neck, and shall be the third ruler in the kingdom. Then came in all the king’s wise men; but they could not read the writing, nor make known to the king the interpretation thereof.’ In vain the king offered honor and promotion. Heavenly wisdom cannot be bought and sold.” Bible Echo, April 25, 1898.

“There Is a Man”

5 Who proposed a solution to Belshazzar’s dilemma? Whom did the queen recommend to the king? Daniel 5:10–12.

NOTE: “There was in the palace a woman who was wiser than them all,—the queen of Belshazzar’s grandfather. In this emergency she addressed the king in language that sent a ray of light into the darkness.…“There is a man in thy kingdom in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar, thy father, the king, I say, thy father, made master of the magicians, astrologers, Chaldeans, and soothsayers; . . . now let Daniel be called, and he will show the interpretation.’” Bible Echo, May 2, 1898.

6 With what words did Belshazzar address Daniel? Daniel 5:13–16.

NOTE: “Daniel is remembered, and brought to the banqueting hall. The servant of God sees the evidences of the degradation and idolatry of the feast, so suddenly brought to an end; but Daniel was not disconcerted in the presence of the king and his lords. ‘I have even heard of thee,’ said the king, ‘that the spirit of the gods is in thee, and that light and understanding and excellent wisdom is found in thee.…And I have heard of thee, that thou canst make interpretations, and dissolve doubts; now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.’” Signs of the Times, July 20, 1891.

“Prior to the time that Belshazzar’s place in the kingdom and his relationship to Nabonidus were fully understood, commentators could only conjecture as to the identity of the second ruler in the kingdom. . . . Now that it is known that Belshazzar himself was only a co-ruler with his father, and hence the second ruler in the kingdom, it is clear why he could bestow no higher position in the realm than that of “third ruler.’” Seventh-day Adventist Bible Commentary,vol. 4, 803.

7 How did Daniel respond to Belshazzar’s offer? Daniel 5:17.

NOTE: “Before that terror-stricken throng, Daniel, unmoved by the promises of the king, stood in the quiet dignity of a servant of the Most High, not to speak words of flattery, but to interpret a message of doom. ‘Let thy gifts be to thyself,’ he said, ‘and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation.’” Prophets and Kings, 529.

“Thou Knewest All This”

8 Of what important facts did Daniel remind Belshazzar? Daniel 5:18–21.

NOTE: “Belshazzar had been given many opportunities for knowing and doing the will of God. He had seen his grandfather Nebuchadnezzar banished from the society of men. He had seen the intellect in which the proud monarch gloried taken away by the One who gave it. He had seen the king driven from his kingdom, and made the companion of the beasts of the field. But Belshazzar’s love of amusement and self-glorification effaced the lessons he should never have forgotten; and he committed sins similar to those that brought signal judgments on Nebuchadnezzar. He wasted the opportunities graciously granted him, neglecting to use the opportunities within his reach for becoming acquainted with truth. ‘What must I do to be saved?’ was a question that the great but foolish king passed by indifferently.” Bible Echo, April 25, 1898.

9 What was Belshazzar’s sin that Daniel pointed out to the king? Daniel 5:22, 23.

NOTE: “Then in bold and emphatic words he rebuked Belshazzar for his great wickedness. He held the king’s sin up before him, showing him the lessons he might have learned but did not. Belshazzar had not read aright the experience of his grandfather, nor heeded the warning of events so significant to himself. The opportunity of knowing and obeying the true God had been given him, but had not been taken to heart, and he was about to reap the consequence of his rebellion.” Prophets and Kings, 529.

“MENE, MENE, TEKEL, PERES”

10 What was the writing on the wall and how did Daniel interpret it? Daniel 5:24–26.

NOTE: “MENE meant that God had added up the crimes of Belshazzar and his people and finished their tally. The word was repeated to stress the thoroughness and finality and accuracy of the divine decision.” Hardinge, Jesus Is My Judge, 71.

In Daniel 8:13 (see marginal reading) God is described as Palmoni, which means “The Wonderful Numberer.” The time prophecies of the Bible show how accurately God numbers the affairs of earth and finishes them.

11 How did Daniel interpret the next word of the inscription on the wall? Daniel 5:27.

NOTE: “TEKEL testified that God had ‘weighed’the character and conduct of the Babylonians and Belshazzar in His scales of eternal justice and found them lacking.” Hardinge, Jesus Is My Judge, 71.

“Be not deceived. God is not mocked. Nothing but holiness will prepare you for heaven. It is sincere, experimental piety alone that can give you a pure, elevated character and enable you to enter into the presence of God, who dwelleth in light unapproachable. The heavenly character must be acquired on earth, or it can never be acquired at all. Desires for goodness and true holiness are right so far as they go; but if you stop here, they will avail nothing. Good purposes are right, but will prove of no avail unless resolutely carried out. Many will be lost while hoping and desiring to be Christians; but they made no earnest effort, therefore they will be weighed in the balances and found wanting. The will must be exercised in the right direction. I will be a wholehearted Christian. I will know the length and breadth, the heighth and depth, of perfect love. Listen to the words of Jesus: ‘Blessed are they which do hunger and thirst after righteousness: for they shall be filled.’ Ample provisions are made by Christ to satisfy the soul that hungers and thirsts for righteousness.” Maranatha, 46.

“The robe of your character must be washed till it is spotless, in the fountain opened for all uncleanness. Your moral worth will be weighed in the balances of the sanctuary, and if you are found wanting, you will be at an eternal loss. All the coarseness, all the roughness, must be removed from your character before Jesus comes; for when He comes, the preparation for every soul is ended. If you have not laid aside your envy, your jealousies, your hatred one against another, you cannot enter into the kingdom of God. You would only carry the same disposition with you; but there will be nothing of this character in the world to come. Nothing will exist there but love and joy and harmony.” Signs of the Times, February 10, 1888.

12 What was the interpretation of the final word on the wall? Daniel 5:28.

NOTE: “PERES has a double meaning. It proclaimed that the kingdom was to be ‘divided’ and handed over to the Persians.” Hardinge, Jesus Is My Judge, 72.

“In that last night of mad folly, Belshazzar and his lords had filled up the measure of their guilt and the guilt of the Chaldean kingdom. No longer could God’s restraining hand ward off the impending evil. Through manifold providences, God had sought to teach them reverence for His law. ‘We would have healed Babylon,’ He declared of those whose judgment was now reaching unto heaven, ‘but she is not healed.’ Jeremiah 51:9. Because of the strange perversity of the human heart, God had at last found it necessary to pass the irrevocable sentence. Belshazzar was to fall, and his kingdom was to pass into other hands.” Prophets and Kings, 530.

“In that Night”

13 What honors were heaped upon Daniel in reward for his interpretation? Daniel 5:29.

NOTE: “As the prophet ceased speaking, the king commanded that he be awarded the promised honors; and in harmony with this, ‘they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the kingdom.’” Prophets and Kings, 530.

14 What was the fate of Belshazzar and Babylon? Daniel 5:30, 31.

NOTE: “While the king and his nobles were at the height of their revelry, the Persians turned the Euphrates out of its channel, and marched into the unguarded city. As Belshazzar and his lords were drinking from the sacred vessels of Jehovah, and praising their gods of silver and gold, Cyrus and his soldiers stood under the walls of the palace. ‘In that night,’ the record says, ‘was Belshazzar the king of the Chaldeans slain. And Darius the Median took the kingdom.’” Bible Echo, May 2, 1898.

Bible Study Guides – “Is Not This Great Babylon That I Have Built?”

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July 28, 2001 – August 3, 2001

MEMORY VERSE: “Now I, Nebuchadnezzar, praise and extol and honour the King of heaven, all whose works are truth, and His ways judgment: and those that walk in pride He is able to abase.” Daniel 4:37.

STUDY HELP: Prophets and Kings, 514–521.

Introduction:“The strength of nations, as of individuals, is not found in the opportunities or facilities that appear to make them invincible; it is not found in their boasted greatness. It is measured by the fidelity with which they fulfill God’s purpose.” Education, 175.

“Whatever the position we are called to fill, our only safety is in walking humbly with God. The man who glories in his supposed capabilities, in his position of power, in his wisdom, in his property, or in anything else than Christ, will be taken in the net of the enemy. He who fails to walk humbly before God will find a spirit rising up within him, prompting the desire to rule others connected with him, and causing him to oppress others who are human and erring like himself. He appropriates to himself jurisdiction and control over other men—an honour which belongs alone to God.” Review and Herald, September 8, 1896.

“The Visions of Mine Head Upon My Bed”

1 What further dream did Nebuchadnezzar have? Daniel 4:10–16.

NOTE: “To Nebuchadnezzar the king the true object of national government was represented under the figure of a great tree, whose height ‘reached unto heaven, and the sight thereof to the end of all the earth: the leaves thereof were fair, and the fruit thereof much, and in it was meat for all;’ under its shadow the beasts of the field dwelt, and among its branches the birds of the air had their habitation. Daniel 4:11,12. This representation shows the character of a government that fulfills God’s purpose—a government that protects and upbuilds the nation. God exalted Babylon that it might fulfill this purpose. Prosperity attended the nation until it reached a height of wealth and power that has never since been equaled.” Education, 175.

2 What was the effect of this dream upon the king? Daniel 4:4, 5.

NOTE: “Nebuchadnezzar had another dream, which filled his heart with terror. In a vision of the night he saw a great tree growing in the midst of the earth, towering up to the heavens, and its branches stretching to the ends of the earth. In it the fowls of the air dwelt, and under it the beasts of the field found shelter. As the king gazed upon that lofty tree, he beheld a ‘watcher, even a holy one,’—a divine messenger, similar in appearance to the One who walked with the three Hebrews in the fiery furnace. This heavenly being approached the tree, and in a loud voice cried, ‘Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit; let the beasts get away from under it, and the fowls from his branches; nevertheless, leave the stump of his roots in the earth, even with a band of iron and brass.’” Review and Herald, February 1, 1881.

“They Did Not Make Known to Me the Interpretation Thereof”

3 To whom did the king turn for the interpretation? Daniel 4:6, 7.

NOTE: “The king was greatly troubled by this dream. It was evidently a prediction of adversity. He repeated it to the magicians, the Chaldeans, and the soothsayers; but although the dream was very explicit, none of the wise men would attempt to interpret it. Those who neither loved nor feared God could not understand the mysteries of the kingdom of heaven. They could not approach unto the throne of Him who dwelleth in light unapproachable. To them the things of God must remain mysteries.” Youth’s Instructor, November 1, 1904.

“Once more in this idolatrous nation, testimony was to be borne to the fact that only those who love and fear God can understand the mysteries of the kingdom of heaven.” Prophets and Kings, 516.

4 To whom did the king finally turn? Daniel 4:8, 9, 18.

NOTE: “The last dream which God gave to Nebuchadnezzar, and the experience of the king in connection with it, contain lessons of vital importance to all those who are connected with the work of God.…The faithful Daniel stood before the king, not to flatter, not to misinterpret in order to secure favor. A solemn duty rested upon him to tell the king of Babylon the truth.” Review and Herald, September 8, 1896.

5 What was Daniel’s reaction when the king had told him the dream? Daniel 4:19.

NOTE: “To Daniel the meaning of the dream was plain, and its significance startled him. He ‘was astonied for one hour, and his thoughts troubled him.’ Seeing Daniel’s hesitation and distress, the king expressed sympathy for his servant. ‘Belteshazzar,’ he said, ‘let not the dream, or the interpretation thereof, trouble thee.’ ‘My lord,’ Daniel answered, ‘the dream be to them that hate thee, and the interpretation thereof to thine enemies.’ The prophet realized that upon him God had laid the solemn duty of revealing to Nebuchadnezzar the judgment that was about to fall upon him because of his pride and arrogance. Daniel must interpret the dream in language the king could understand; and although its dreadful import had made him hesitate in dumb amazement, yet he must state the truth, whatever the consequences to himself.” Prophets and Kings, 517.

“It is Thou, O King, that Art Grown and Become Strong”

6 What did the tree in the dream symbolize? Daniel 4:20–22.

NOTE: “The end of all government was beautifully set forth by the Lord in the symbol of a tree that gave shelter to the beasts of the field and to the birds of the air. Nebuchadnezzar was at one time a superior ruler, a man more compassionate toward his subjects than was the ruler of any other heathen nation, and his rule was symbolized by a lofty tree. But the man who thinks it is his prerogative to command his fellow men and says, ‘You shall,’ and ‘You shall not,’ is entirely out of his place. He takes upon himself that which was never given him and lords it over God’s purchased possession. Every man is accountable to God for his actions. The man in a position of trust who is guided by the spirit of God will always protect the weak, relieve the needy, and look after the widow and the fatherless.” Manuscript Releases vol. 12, 142.

7 How did Daniel explain the cutting down of the tree? Daniel 4:23–25.

NOTE: “The dream and its meaning filled Daniel with astonishment, and ‘his thoughts troubled him.’ But he faithfully told the king that the fate of the tree was emblematic of his own downfall; that he would lose his reason, and, forsaking the abodes of men, would find a home with the beasts of the field, and that he would remain in this condition for seven years.” Manuscript Releases vol. 7, 67.

8 What did the band of iron and brass around the stump symbolize? Daniel 4:26.

9 What plea did Daniel make to the king? Daniel 4:27.

NOTE: “He urged the proud monarch to repent and turn to God, and by good works avert the threatened calamity. ‘Wherefore, O king,’ he said, ‘let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by showing mercy to the poor; if it may be a lengthening of thy tranquillity.’ Had the king heeded this counsel, the threatened evil might have been turned aside.” Manuscript Releases vol. 7, 67.

“All This Came Upon the King”

10 How did the king reveal that he had not heeded Daniel’s warning? Daniel 4:28–30.

NOTE: “For a time the impression of the warning and the counsel of the prophet was strong upon Nebuchadnezzar; but the heart that is not transformed by the grace of God soon loses the impressions of the Holy Spirit. Self-indulgence and ambition had not yet been eradicated from the king’s heart, and later on these traits reappeared. Notwithstanding the instruction so graciously given him, and the warnings of past experience, Nebuchadnezzar again allowed himself to be controlled by a spirit of jealousy against the kingdoms that were to follow. His rule, which heretofore had been to a great degree just and merciful, became oppressive. Hardening his heart, he used his God-given talents for self-glorification, exalting himself above the God who had given him life and power. For months the judgment of God lingered. But instead of being led to repentance by this forbearance, the king indulged his pride until he lost confidence in the interpretation of the dream, and jested at his former fears.” Prophets and Kings, 519.

11 What immediate judgment fell upon the king? Daniel 4:31–33.

NOTE: “In a moment the reason that God had given him was taken away; the judgment that the king thought perfect, the wisdom on which he prided himself, was removed, and the once mighty ruler was a maniac. His hand could no longer sway the sceptre. The messages of warning had been unheeded; now, stripped of the power his Creator had given him, and driven from men, Nebuchadnezzar ‘did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles’ feathers, and his nails like birds’ claws.’ For seven years Nebuchadnezzar was an astonishment to all his subjects; for seven years he was humbled before all the world.” Prophets and Kings, 520.

“At the End of the Days”

12 What happened when the ‘seven times’ had been fulfilled? Daniel 4:34, first part, 36.

NOTE: “At the end of this time his reason was restored to him, and looking up in humility to the God of heaven, he recognized the divine hand in his chastisement. The transformation had come. The mighty monarch had become the humble child of God, obedient to His will. The despot had been changed into the wise, compassionate ruler.” Manuscript Releases vol. 7, 68.

13 What are the last recorded words of Nebuchadnezzar? Daniel 4:37. (Compare Daniel 4:1–3, 34, last part, 35.)

NOTE: “The once proud monarch had become a humble child of God; the tyrannical, overbearing ruler, a wise and compassionate king. He, who had defied and blasphemed the God of heaven, now acknowledged the power of the Most High and earnestly sought to promote the fear of Jehovah and the happiness of his subjects. Under the rebuke of Him who is King of kings and Lord of lords, Nebuchadnezzar had learned at last the lesson which all rulers need to learn—that true greatness consists in true goodness. He acknowledged Jehovah as the living God, saying, ‘I Nebuchadnezzar praise and extol and honor the King of heaven, all whose works are truth, and His ways judgment: and those that walk in pride He is able to abase.’ God’s purpose that the greatest kingdom in the world should show forth His praise was now fulfilled. This public proclamation, in which Nebuchadnezzar acknowledged the mercy and goodness and authority of God, was the last act of his life recorded in sacred history.” Prophets and Kings, 521.

Bible Study Guides – “What Shall be the End of These Things?”

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September 22, 2001 – September 28, 2001

MEMORY VERSE: “And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.” Daniel 12:1.

STUDY HELP: Great Controversy, 635-650.

Introduction: “In the time of trouble just before the coming of Christ, the righteous will be preserved through the ministration of heavenly angels; but there will be no security for the transgressor of God’s law. Angels cannot then protect those who are disregarding one of the divine precepts.” Patriarchs and Prophets, 256.

“Thy People Shall be Delivered”

1 What wonderful promise is made for God’s people during the “time of trouble such as never was”? Daniel 12:1.

NOTE: “God’s long-suffering has ended. The world has rejected His mercy, despised His love, and trampled upon His law. The wicked have passed the boundary of their probation; the Spirit of God, persistently resisted, has been at last withdrawn. Unsheltered by divine grace, they have no protection from the wicked one. Satan will then plunge the inhabitants of the earth into one great, final trouble.…The people of God will then be plunged into those scenes of affliction and distress described by the prophet as the time of Jacob’s trouble. Those only who have clean hands and pure hearts will stand in that trying time. Now is the time for the law of God to be in our minds, foreheads, and written in our hearts.…What leisure time we have should be spent in searching the Bible, which is to judge us in the last day.…Let the commandments of God and the testimony of Jesus Christ be in your minds continually and let them crowd out worldly thoughts and cares. When you lie down and when you rise up, let them be your meditation. Live and act wholly in reference to the coming of the Son of man.” The Faith I Live By, 339.

2 Of what two resurrections was Daniel told? Daniel 12:2. Compare John 5:28-29, Mark 14:61-62, Revelation 1:7.

NOTE: See Great Controversy, 637.

3 What promise is made to those who have sought to bring others into harmony with God’s will? Daniel 12:3. (For “wise” compare verse 10.)

NOTE: The marginal reading for “wise” in this verse is ‘teachers.’

“The worth of a soul cannot be fully estimated by finite minds. How gratefully will the ransomed and glorified ones remember those who were instrumental in their salvation! No one will then regret his self-denying efforts and persevering labors, his patience, forbearance, and earnest heart yearnings for souls that might have been lost had he neglected his duty or become weary in well-doing. Now these white-robed ones are gathered into the fold of the Great Shepherd. The faithful worker and the soul saved through his labor are greeted by the Lamb in the midst of the throne, and are led to the tree of life and to the fountain of living waters. With what joy does the servant of Christ behold these redeemed ones, who are made to share the glory of the Redeemer! How much more precious is heaven to those who have been faithful in the work of saving souls! ‘And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars.’ What is done through the co-operation of men with God is a work that shall never perish, but endure through the eternal ages.” In Heavenly Places, 364.

“Seal the Book”

4 What was Daniel told about his book? Daniel 12:4, first part, 9.

NOTE: See Prophets and Kings, 547.

5 What was Daniel told about “the time of the end”? Daniel 12:4, last part.

NOTE: ‘The book that was sealed was . . . that portion of the prophecy of Daniel which related to the last days. The Scripture says, ‘But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased’ (Daniel 12:4). When the book was opened, the proclamation was made, ‘Time shall be no longer.’ [See Revelation 10:6.] The book of Daniel is now unsealed, and the revelation made by Christ to John is to come to all the inhabitants of the earth. By the increase of knowledge a people is to be prepared to stand in the latter days.” Selected Messages, Book 2, 105.

See also Desire of Ages, 234, 235.

“How Long Shall It be?”

6 Whom did Daniel next see in his vision? Daniel 12:5, 6.

NOTE: “The inquirer was Gabriel, who years earlier had asked Jesus the same question concerning ‘cleansing-of-sanctuary day 2300.’ The identity of the other Being hovering above the waters is revealed by His sacerdotal [priestly] robes. He had appeared as the High Priest at the beginning of Gabriel’s explanation. [Daniel 10:5] Now at its conclusion He again appeared similarly ‘clothed in linen.’ The question ‘till when?’ as well as the two speakers, connect the reader with the discussion which Daniel overheard in his third oracle.’ [Daniel 8:13-14].” Hardinge, Jesus Is My Judge, 231.

7 What did Daniel hear the Man clothed in linen say? Daniel 12:7. Compare Daniel 7:25, Revelation 11:2, 3, 12:6,14, 13:5.

NOTE: “In the gesture used by God when making a covenant oath, [Ezekiel 20:5, Ezekiel 47:14] Jesus raised both His right and left hands towards heaven, and swore in the name of the One who lives forever. Because He could swear by no one greater, He pledged in His own name [Hebrews 6:13].” Hardinge, Jesus Is My Judge, 232.

“The ‘holy people’ are those who held to the religion of the Bible when the majority of those who called themselves Christians forsook the religion of the Bible and forbade anyone to own or read a Bible, who yielded their allegiance to the leaders of the church and lived in disobedience to the Bible and the law of God.…For reasons which God has not revealed to us, the great counterfeit system of Christianity was to destroy the holy people of God. It was to have power over the people of God—to ‘wear out the saints of the Most High’—for three and a half times (Daniel 7:25, 12:7). A ‘time” is the same as a year [Daniel 11:13, see margin] A Jewish year was 12 months of thirty days or each 360 days; therefore three and one-half years are 1260 days. This period of time of 1260 days when ‘the power of the holy people,’ that is the spiritual descendants of the apostles and the early church, was to be broken was to last until the time of the end. (Daniel 11:35-36).” Grosboll, God Predicts Your Future, 259.

“I Heard But I Understood Not”

8 What was Daniel’s reaction to this prophecy? Daniel 12:8. Compare 1 Peter 1:10–12.

NOTE: “The prophets to whom these great scenes were revealed longed to understand their import. They ‘inquired and searched diligently:…searching what, or what manner of time the Spirit of Christ which was in them did signify.…Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you;…which things the angels desire to look into.’ 1 Peter 1:10–12. To us who are standing on the very verge of their fulfilment, of what deep moment, what living interest, are these delineations of the things to come—events for which, since our first parents turned their steps from Eden, God’s children have watched and waited, longed and prayed!” Education, 183.

See also Great Controversy, 344.

9 How was Daniel gently shown that the understanding of this prophecy was not for him? Daniel 12:9.

NOTE: See Prophets and Kings, 547, 548.

“The Wise Shall Understand”

10 What was Daniel told about those who will live during the time of the end? Daniel 12:10.

NOTE: “The truth received into the heart accomplishes the transformation of the mind and heart and character. To Daniel the Lord revealed the condition of the inhabitants of the earth in these last days. ‘Many shall be purified,’ He said, ‘and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.’ This is a subject the comprehension of which will put to the stretch every spiritual sinew and muscle. There is a great work to be done for the members of the church, to wean them from their idols. The church-members have had great blessings; they have had the living oracles of God opened to their understanding; they have not been left in darkness and error, as those who are doing wickedly. Now God calls upon those who claim to believe the truth to show to the world its converting power on the heart and character, and to reveal to the world that they are of the number who are being purified, and made white, and tried.” Review and Herald, March 7, 1899.

“Pardon is offered to all who will return their allegiance to the law of God. But there are those who refuse to accept a ‘thus saith the Lord.’ They will not reverence and respect His law. They make rigorous human enactments in opposition to a ‘thus saith the Lord,’ and by precept and example lead men, women, and children into sin. They exalt human enactments above the divine law. But the condemnation and wrath of God are suspended over the disobedient. The clouds of God’s justice are gathering. The material of destruction has been piled up for ages; and still apostasy, rebellion, and disloyalty against God is continually increasing. The remnant people of God, who keep His commandments, will understand the word spoken by Daniel, ‘Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand’ (Daniel 12:10).” This Day With God, 84.

11 How may we understand the teachings of the Bible? John 7:17, Psalm 107:43.

NOTE:“I am pained to know that some who preach the present truth today are really unconverted men. They are not connected with God. They have a head religion, but no conversion of the heart; and these are the very ones who are the most self-confident and self-sufficient; and this self-sufficiency will stand in the way of their gaining that experience which is essential to make them effective workers in the Lord’s vineyard. I wish I could arouse those who claim to be watchmen on the walls of Zion to realize their responsibility. They should awake and take a higher stand for God, for souls are perishing through their neglect. They must have that sincere devotion to God that will lead them to see as God sees and take the words of warning from Him and sound the alarm to those who are in peril. The Lord will not hide His truth from the faithful watchman. Those who do the will of God shall know of His doctrine. The wise shall understand;’ but ‘the wicked shall do wickedly: and none of the wicked shall understand.’” Testimonies vol. 4, 527.

“Blessed is he That Waiteth”

12 Of what further prophetic period did the Lord speak to Daniel? Daniel 12:11.

NOTE: These words remind us of Daniel’s previous visions. See Daniel 8:11–13, Daniel 11:31.

“We see that there are two rebellions mentioned: a. the continuance in rebellion (Daniel 8:12); (often called the ‘daily’) and b. the desolating rebellion (Daniel 8:13).…These two rebellions are two successive stages of the great spiritual war being described: First, that which is the ‘continuance in rebellion,’ and then the prophet sees an army given to the little horn power against the ‘continuance in rebellion’ (Daniel 8:12).” Grosboll, God Predicts Your Future, 40.

“The continuance in rebellion (Daniel 8:12) represented paganism but paganism was to be abolished and the abomination that depopulates set up.…The papacy was the abomination that did desolate, depopulate the world of holy people. Those who clung, at the cost of their lives, to the religion of the Bible, were hunted and destroyed until at times the religion of Jesus Christ was almost obliterated from certain parts of the earth. Clovis, leader of the Franks, renounced paganism and accepted papal or Catholic Christianity in ad 496. Clovis launched a religious war against the other nations around him whom he judged to be either pagans or Arians.…Clovis won many victories during the next few years after he became Roman Catholic. In ad 507 he defeated the Visigoths in Gaul {modern France] and in ad 508 he pursued them to their southern strongholds and vanquished them.…Concerning this time, historians note: ‘It was decided that the Franks, and not the Goths, were to direct the future destinies of Gaul and Germany, and that the Catholic faith, and not Arianism, was to be the religion of these great realms. Clovis was the first to unite all the elements from which the new social order was to be formed—namely, the barbarians, whom he established in power; the Roman civilisation, to which he rendered homage by receiving the insignia of patrician and consul from the Emperor Anastasius; and finally, the Catholic Church, with which he formed that fruitful alliance which was continued by his successors.’ Clearly then in ad 508 paganism, the continuance or the continuous rebellion, was taken away as the national religion and the papacy was set up as the national or state religion.” Grosboll, God Predicts Your Future, 262, 263.

France thus became “the first son of the church.” At the end of the 1260 years of papal supremacy, France was to be the instrument of its undoing 1290 years after Clovis, king of the Franks, united his political and military might with the papacy.

13 What further time period is briefly mentioned? Daniel 12:12.

NOTE: While no time is given for the start of this prophetic period, its absence would suggest that it runs parallel with the other time period previously mentioned. Beginning in 508, along with the 1290 days, it would therefore end in 1843. A blessing is pronounced on those come to the end of this period.

“In the matching vision given to John [Revelation 10] Jesus held up in His hand Daniel’s ‘little book open.’ Its messages may be understood. The student of Daniel and Revelation now has the chronological framework within which to consider the directive Christ gave to John. He was bidden to ‘eat’ the prophecies of Daniel which were now ‘open.’ In fact, he was to “eat it up” in its entirety, that is, read and mentally digest it thoroughly. John was promised that he would find Daniel’s ‘time’ messages as sweet as honey in his mouth and would be thrilled with their preciousness. He was warned, however, that after he had digested their meaning, ‘his belly’ would become bitter.…In this prophetic tableau John was representative of God’s people living at the time when the prophecy of the ‘2300th cleansing-of-the-Sanctuary day’ was reaching its consummation. In the opening decades of the nineteenth century the Baptist farmer William Miller, and others in Europe and South America, led believers to study the prophecies of Daniel.…Miller concluded that it pointed to the year 1843. This marked the end of the 1335 days. This year of joyous anticipation proved euphoric for all who believed that the Saviour would return.” Hardinge, Jesus Is My Judge, 238, 239.

“In every part of the land light was given concerning this message, and the cry aroused thousands. It went from city to city, from village to village, and into the remote country regions. It reached the learned and talented, as well as the obscure and humble. This was the happiest year of my life. My heart was full of glad expectation.” Life Sketches, 59.

“Thou Shalt Stand in Thy Lot”

14 With what comforting words did the Lord conclude His message to Daniel? Daniel 12:13.

NOTE: “The time has come for Daniel to stand in his lot. The time has come for the light given him to go to the world as never before. If those for whom the Lord has done so much will walk in the light, their knowledge of Christ and the prophecies relating to Him will be greatly increased as they near the close of this earth’s history.” Manuscript Releases vol. 21, 407.

“Daniel has been standing in his lot since the seal was removed and the light of truth has been shining upon his visions. He stands in his lot, bearing the testimony which was to be understood at the end of the days.” Sermons and Talks vol. 1, 225.

“There is something for every one to do. Every soul that believes the truth is to stand in his lot and place, saying, ‘Here am I; send me.’ Isaiah 6:8.” Testimonies, vol. 6, 49.

15 What blessing on the student of the Book of Revelation may equally apply to studying the Book of Daniel? Revelation 1:3.

NOTE: “I have been instructed that the prophecies of Daniel and the Revelation should be printed in small books, with the necessary explanations, and should be sent all over the world. Our own people need to have the light placed before them in clearer lines. Those who eat the flesh and drink the blood of the Son of God will bring from the books of Daniel and Revelation truth that is inspired by the Holy Spirit. They will start into action forces that cannot be repressed. The lips of children will be opened to proclaim the mysteries that have been hidden from the minds of men. Many of the prophecies are about to be fulfilled in quick succession. Every element of power is about to be set to work. Past history will be repeated; old controversies will arouse to new life, and peril will beset God’s people on every side. Intensity is taking hold of the human family. It is permeating everything upon the earth.…Study Revelation in connection with Daniel, for history will be repeated.…We, with all our religious advantages, ought to know far more today than we do know. Angels desire to look into the truths that are revealed to the people who with contrite hearts are searching the word of God and praying for greater lengths and breadths and depths and heights of the knowledge which He alone can give. As we near the close of this world’s history, the prophecies relating to the last days especially demand our study.…Christ through His servant John has here declared what shall be in the last days; and He says, ‘Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein.’” Maranatha, 30.

Bible Study Guides – “Now Will I Show Thee the Truth”

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September 15, 2001 – September 21, 2001

MEMORY VERSE: “The people that do know their God shall be strong, and do exploits.” Daniel 11:32, last part.

STUDY HELP: Conflict and Courage, 257.

Introduction: “Heavenly agencies have to contend with hindrances before the purpose of God is fulfilled in its time. The king of Persia was controlled by the highest of all evil angels. He refused, as did Pharaoh, to obey the word of the Lord. Gabriel declared, He withstood me twenty-one days by his representations against the Jews. But Michael came to his help, and then he remained with the kings of Persia, holding the powers in check, giving right counsel against evil counsel.” Seventh-day Adventist Bible Commentary,vol. 4, 1173.

“The prophecy of the eleventh chapter of Daniel has nearly reached its complete fulfillment. Soon the scenes of trouble spoken of in the prophecies will take place.” Testimonies,vol. 9, 14.

NOTE: Because of the nature of this lesson, many notes are written by the compiler, though he is indebted to the work of a number of commentators. The necessity of keeping the notes comparatively brief has made it difficult to quote directly from writers whose views the compiler respects. These notes express the views of the compiler and should not be regarded as authoritative.

“A God in Heaven That Revealeth Secrets”

1 How was Daniel shown the influence of heaven in the affairs of nations? Daniel 11:1.

NOTE: “Daniel’s prayer had been offered ‘in the first year of Darius’ (verse 1), the Median monarch whose general, Cyrus, had wrested from Babylonia the sceptre of universal rule. The reign of Darius was honored of God. To him was sent the angel Gabriel, ‘to confirm and to strengthen him.’ Daniel 11:1. Upon his death, within about two years of the fall of Babylon, Cyrus succeeded to the throne, and the beginning of his reign marked the completion of the seventy years since the first company of Hebrews had been taken by Nebuchadnezzar from their Judean home to Babylon.” Prophets and Kings, 556, 557.

2 How was the history of the Medo-Persian Empire summarized for Daniel? Daniel 11:2.

NOTE: This vision took place in the third year of Cyrus. See Daniel 10:1. These four Persian kings were Cambyses, Cyrus’ son, who reigned from 530–522 bc, and committed suicide in despair during a revolt by an impostor called Smerdis who held power for seven months in 522. He was succeeded by Darius the Great, who reigned from 522–486 bc. The one who stirred up all against the realm of Greece was Xerxes (called Ahasuerus in the Book of Esther.). According to the Greek historian, Heroditus, the Persian army numbered five and a quarter million men.

“His Kingdom Shall be Broken”

3 How was the rise and break-up of Alexander the Great’s empire explained to Daniel? Daniel 11:3, 4. Compare Daniel 7:6; Daniel 8:21, 22.

NOTE: Alexander became king of Macedonia and ruler of Greece at the age of twenty. With an army of 50,000 men he invaded the Persian Empire and in five years had conquered it. He never lost a battle. Having marched his troops as far as India, he found them unwilling to follow him further. ‘”Sighing for new worlds to conquer,” he gave himself up to debauchery. His end came in Babylon when, after a prolonged drinking bout, he collapsed in a high fever and died eleven days later in his thirty-second year. As prophecy had foretold, his infant sons did not succeed him. Instead his generals fought among themselves dividing the empire among themselves.

“Many falter and fall because of the indulgence of a perverse temper. Alexander and [Julius] Caesar found it much easier to subdue a kingdom than to rule their own spirits. After conquering nations, the world’s so-called great men fell, one of them through the indulgence of appetite, a victim of intemperance, the other through presumption and mad ambition.” Testimonies,vol. 4, 348.

4 What was Daniel told about the struggles between the king of the north and the king of the south? Daniel 11:5–15.

NOTE: Of the four divisions of Alexander’s empire, only two directly affected the people of God; Ptolemy and his successors, whose empire was based in Egypt, and Seleucus and his successors, whose empire was based in Syria. Indeed, as the wars among Alexander’s generals developed, Alexander’s empire gradually fell under the control of these two powers. Ptolemy and his successors are known as “the king of the south” and the Seleucids as “the king of the north,” which was their relationship to Jewish people. In the wars between these powers, God’s people suffered greatly, most notably at the hands of Antiochus Epiphanes, one of the Seleucid kings, in whose reign Rome asserted its power over “the king of the north.”

“As we see the fulfillment of prophecy, our faith in the final triumph of Christ’s kingdom should strengthen; and we should go forth with renewed courage to do our appointed work.” Christian Service, 111.

“The Robbers of Thy People”

5 What new power is then introduced into the account? Daniel 11:14, 16.

NOTE: The phrase “the robbers of thy people” literally means “the breakers of thy people” that is, the power that was to destroy the Jews. This destruction had been described in Daniel 9:26, last part and 27, last part. The “king of the south”, Ptolemy Epiphanes, was five years old and “the king of the north,” Antiochus the Great, formed an alliance with other powers to divide Ptolemy’s empire among them. At this point, Rome intervened on Ptolemy’s behalf “to establish the vision.” Rome was the most prominent power in each of Daniel’s visions. But notice that Daniel is reassured that the power which was to destroy his people would, in their turn, also fail. The phrase “the glorious land” is the same as “the pleasant land” in Daniel 8:9.

6 What was Daniel shown about the career of successive Roman emperors? Daniel 11:17–22.

NOTE: The careers of Julius Caesar, Augustus, and Tiberius are briefly referred to. Julius’ campaign in Palestine with support from the Jews, “upright ones,” his relationship with Cleopatra who was his mistress but not his wife, his subsequent conquests, and his assassination on returning to his own land are recorded. His successor, Augustus, is described as “a raiser of taxes”, which recalls Luke 2:1. He was not to die in battle but suffered from chronic ill-health which rendered him prematurely old, sickly and easily exhausted from the age of thirty-five. He was succeeded by Tiberius who was described by Augustus his stepfather as “too vile to wear the purple of Rome.” His name was a byword for appalling debauchery throughout his life. He succeeded to the purple peaceably, unlike his two predecessors who won power by conquest. His mock-humility won the senate’s approval for his claim to power. His armies won important victories on the northern frontier. But the most significant event of his reign was the death of “the Prince of the covenant,” the crucifixion of Jesus. Compare Daniel 8:25, last part.

7 What was Daniel shown about the methods of the Roman Empire? Daniel 11:23–28. Compare Daniel 8:24, 25.

NOTE: “At this time the Romans were only a small people; but by their clever methods of leagues and alliances, by which they always professed themselves ready to go to the assistance of the weak and oppressed, they were rapidly becoming strong.” Price, The Greatest of the Prophets, 294.

“If we regard this period, ‘for a time’ [verse 24], as a prophetic ‘time’ or 360 years, the years should probably be reckoned from the event mentioned in the next verse, which is 31 bc. [The Battle of Actium] Counting 360 years from this would bring us to about the year 330, when the seat of the empire was moved from Rome to Constantinople.…This removal to Constantinople marked the end of the exclusive rule of the seven-hilled city, though the empire continued.” Price, The Greatest of the Prophets, 295. (n.b. There was no year zero between bc and ad. Thus, for practical purposes, one subtracts a year in calculating times periods crossing this boundary.)

“They Shall Fall by the Sword”

8 How was the transition from imperial Rome to papal Rome described? Daniel 11:29–31.

NOTE: “The time appointed” may be the end of the period mentioned in verse 24. The conflict which took place was to be of a different nature from the previous two conflicts between Rome and Egypt. The source of the conflict was theological, rather than military. Rome intervened in a theological debate over the nature of the Trinity. Constantine wished to impose a unified religion over the entire empire and called a church council over which he presided. Constantine failed to resolve the debate, despite the resolutions of the Council of Nicea.

“The ships of Chittim” coming against Rome refers to the destruction of imperial Rome by Genseric the Vandal, whose great fleet played a vital part in his victory. But to reassert the power of Rome required both an alliance with those who had forsaken the holy covenant, and the use of military might. A marriage of pagan practices and Christianity took place and a union of church and state. The first king to impose this new religion by force was Clovis, king of the Franks who was named the first Catholic Majesty in 508 and France “the first son of the Church.” Following the intervention of Justinian’s armies, the last of the three barbarian powers was overthrown (see Daniel 7:8, 20, 24) and the pope installed as bishop-king of Rome.

9 What was Daniel shown about the years of persecution of God’s people? Daniel 11:32–35. Compare Daniel 7:21, 25.

NOTE: One is reminded of the missionary exploits of the Waldenses, who were nicknamed Sabbatati from their observance of the Sabbath. Rome reserved its most appalling persecutions for these faithful witnesses. As Daniel 7:25 foretold, these “many days” of persecution would be appointed by heaven to be 1260 years. Their history shows how many times their papal opponents deceived them by flattery and false promises, having failed to overcome them with military might. The Waldenses were but one group, perhaps the best known, of faithful believers during these Dark Ages. Faithful Sabbath-keepers are recorded in many countries, including India, France, Norway, Bohemia, Transylvania, Hungary, Lombardy, Scotland, Ireland and Bulgaria. Even in places like Ghana, the Sabbath was regarded as the sacred day.

“When Rome at one time determined to exterminate the hated sect, a bull was issued by the pope, condemning them as heretics, and delivering them to slaughter. They were not accused as idlers, or dishonest, or disorderly; but it was declared that they had an appearance of piety and sanctity that seduced ‘the sheep of the true fold.’ Therefore the pope ordered ‘that malicious and abominable sect of malignants,’ if they ‘refuse to abjure, to be crushed like venomous snakes.’—Wylie, b. 16, ch. 1. Did this haughty potentate expect to meet those words again? Did he know that they were registered in the books of heaven, to confront him at the judgment? ‘Inasmuch as ye have done it unto one of the least of these My brethren,’ said Jesus, ‘ye have done it unto Me.’ Matthew 25:40. This bull called upon all members of the church to join the crusade against the heretics. As an incentive to engage in this cruel work, it ‘absolved from all ecclesiastical pains and penalties, general and particular; it released all who joined the crusade from any oaths they might have taken; it legitimatized their title to any property they might have illegally acquired; and promised remission of all their sins to such as should kill any heretic. It annulled all contracts made in favor of Vaudois [Waldenses], ordered their domestics to abandon them, forbade all persons to give them any aid whatever, and empowered all persons to take possession of their property.’—Wylie, b. 16, ch. 1. This document clearly reveals the master spirit behind the scenes. It is the roar of the dragon, and not the voice of Christ, that is heard therein.” Great Controversy, 77.

10 What was Daniel told about the papacy’s manner of proceeding? Daniel 11:36–39. Compare Daniel 7:75, first part; Revelation 13:5–7.

NOTE: See Great Controversy, 77, 78.

“At the Time of the End”

11 What blow was the papacy to suffer at the time of the end? Daniel 11:40, first part.

NOTE: The literal king of the south was based in Egypt. Revelation 11:8 speaks of a spiritual Egypt.

See Great Controversy, 269, 270.

In 1798, France, “the first son of the church,” sent an army to Rome. The soldiers entered the Sistine Chapel and commanded the cardinals, there assembled for the anniversary of the pope’s accession to the throne, to perform a grand mass and Te Deum to commemorate the termination of the pope’s authority. Five days later he was taken from Rome and was taken from prison to prison to France where he died a prisoner the following year.

12 How would the papacy respond to this attack? Daniel 11:40, last part, 43.

NOTE: In dealing with unfulfilled prophecy, it is wise to be most cautious. In this closing part of the prophecy, the leading character is “the king of the north.” The literal “king of the north” was the Seleucid portion of Alexander’s empire. This power has played no part in the history of God’s people for over 2000 years. All Daniel’s previous prophecies in their closing stages focused on papal Rome. So do the prophecies of Revelation. It would be remarkable for this prophecy to finish differently. The literal “glorious land” was Palestine. The “glorious holy mountain” (verse 45) was Mount Zion, the site of the temple. Spiritual Israel does not look to literal Palestine as its home. Edom, Moab and Ammon (verse 41) were all nations closely related to Israel, though often hostile to God’s people. See Genesis 19:37, 38; Genesis 36:1. What would their spiritual equivalent be? The east (see verse 44) is associated with Christ’s coming and events connected with it. See Matthew 24:27; Revelation 7:2; Revelation 16:12.

“He Shall Come to His End”

13 What was Daniel shown about the end of the papacy? Daniel 11:44, 45. Compare Revelation 13:7, 8; Revelation 16:19; 18.

14 Who intervenes on behalf of His people? Daniel 12:1.

NOTE: “I want to be among that number who shall have their names written in the book, who shall be delivered. I want the overcomer’s reward. The masterly temptations of Satan will overpower many who now profess to believe the truth. Their unworthy course of action, their denial of Christ, will make it necessary for God to blot their names from the Book of Life. But O, may it not be so with us!” Review and Herald, March 26, 1889.

“By this we see the importance of having our names written in the Book of Life. All whose names are registered there will be delivered from Satan’s power, and Christ will command that their filthy garments be removed, and that they be clothed with His righteousness. ‘And they shall be Mine, saith the Lord of hosts, in that day when I make up My jewels; and I will spare them, as a man spareth his own son that serveth him.’ In the time of trouble, Satan stirs up the wicked, and they encircle the people of God to destroy them. But he does not know that ‘pardon has been written opposite their names in the books of heaven.” Review and Herald, November 19, 1908.

Bible Study Guides – “I Saw This Great Vision”

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September 8, 2001 – September 14, 2001

MEMORY VERSE: “Then there came again and touched me one like the appearance of a man, and he strengthened me, and said, O man greatly beloved, fear not: peace be unto thee, be strong, yea, be strong. And when he had spoken unto me, I was strengthened, and said, Let my lord speak; for thou hast strengthened me.” Daniel 10:18, 19.

STUDY HELP:The Sanctified Life, 49–52.

Introduction: “Daniel was an aged man. His life had been passed amid the fascinations of a heathen court, his mind cumbered with the affairs of a great empire; yet he turns aside from all these to afflict his soul before God, and seek a knowledge of the purposes of the Most High. And in response to his supplications, light from the heavenly courts was communicated for those who should live in the latter days. With what earnestness, then, should we seek God, that He may open our understanding to comprehend the truths brought to us from Heaven.” Review and Herald, February 8, 1881.

“He Had Understanding of the Vision”

1 When was Daniel finally able to understand the things revealed to him? Daniel 10:1.

NOTE: The vision had been given in Daniel 8. Gabriel had explained a great deal of the vision in Daniel 8:19–26. He was not able to complete this explanation, however, because of Daniel’s collapse, though he was able to tell the aged prophet that the vision “of the evening and the morning” (i.e. Daniel 8:14, remember that this prophecy concerned “evening–morning 2300”) would encompass many days. When Gabriel returned to Daniel, he was able to explain the part of the vision that concerned especially the Jewish people. That explanation finished with the destruction of Jerusalem by the Romans. Now it would appear that the remainder of the vision has been explained to the prophet.

2 What was Daniel’s reaction to his realization of the length of time encompassed by the vision? Daniel 10:2, 3.

NOTE: Once again Daniel is deeply distressed by what he has learned about the time that would elapse before the vision was fulfilled.

“It cannot now be said by the Lord’s servants, as it was by the prophet Daniel: ‘The time appointed was long.’ Daniel 10:1. It is now but a short time till the witnesses for God will have done their work in preparing the way of the Lord.” Testimonies,vol. 6, 406.

“The time of waiting may seem long, the soul may be oppressed by discouraging circumstances, many in whom confidence has been placed may fall by the way; but with the prophet who endeavored to encourage Judah in a time of unparalleled apostasy, let us confidently declare, ‘The Lord is in His holy temple: let all the earth keep silence before Him.’ Let us ever hold in remembrance the cheering message, ‘The vision is yet for an appointed time, ‘The vision is yet for an appointed time…: though it tarry, wait for it; because it will surely come, it will not tarry.…The just shall live by his faith.’” My Life Today, 55.

“A Certain Man Clothed in Linen”

3 After Daniel’s three weeks of mourning, how did heaven respond to his grief? Daniel 10:4, 6.

NOTE: Hiddekel is the River Tigris.

“Jesus is our friend; all heaven is interested in our welfare; and our anxiety and fear grieve the Holy Spirit of God. We should not indulge in a solicitude that only frets and wears us, but does not help us to bear trials.…He invites the weary and care-laden, ‘Come unto Me, all ye that labor and are heavy laden, and I will give you rest.’ Lay off the yoke of anxiety and worldly care that you have placed on your own neck, and ‘take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls.’ Matthew 11:28, 29. We may find rest and peace in God.” The Faith I Live By, 63.

4 Who was it that appeared to Daniel? Revelation 2:18. Compare Daniel 12:6, 7.

NOTE: “This description is similar to that given by John when Christ was revealed to him upon the Isle of Patmos. No less a personage than the Son of God appeared to Daniel. Our Lord comes with another heavenly messenger to teach Daniel what would take place in the latter days.” The Sanctified Life, 49, 50.

“There Remained No Strength in Me”

5 How did Daniel’s companions react to this vision? Daniel 10:7.

NOTE: “If one angel from heaven caused the Roman guard to fall as dead men, how can those who are unprepared, unholy, bear the sight and live, of seeing Jesus in the glory of His Father and ten thousand angels accompanying Him. O how can sinners bear this sight! They will cry for rocks and mountains to fall on them, and hide them from the face of Him that sitteth on the throne, and from the wrath of the Lamb.” Youth’s Instructor, April 1, 1854.

6 How did Daniel himself respond to the vision? Daniel 10:8, 9.

NOTE: “All who are truly sanctified will have a similar experience. The clearer their views of the greatness, glory, and perfection of Christ, the more vividly will they see their own weakness and imperfection. They will have no disposition to claim a sinless character; that which has appeared right and comely in themselves will, in contrast with Christ’s purity and glory, appear only as unworthy and corruptible. It is when men are separated from God, when they have very indistinct views of Christ, that they say, ‘I am sinless; I am sanctified.’” The Sanctified Life, 50, 51.

“Thy Words Were Heard”

7 How was Daniel addressed by the heavenly messenger? Daniel 10:11, 12.

NOTE: “What great honor is shown to Daniel by the Majesty of heaven! He comforts His trembling servant and assures him that his prayer has been heard in heaven. In answer to that fervent petition the angel Gabriel was sent to affect the heart of the Persian king. The monarch had resisted the impressions of the Spirit of God during the three weeks while Daniel was fasting and praying, but heaven’s Prince, the Archangel, Michael, was sent to turn the heart of the stubborn king to take some decided action to answer the prayer of Daniel.” The Sanctified Life, 51.

8 What had delayed heaven’s response to the prophet’s distress? Daniel 10:13.

NOTE: “While Satan was striving to influence the highest powers in the kingdom of Medo-Persia to show disfavor to God’s people, angels worked in behalf of the exiles. The controversy was one in which all heaven was interested. Through the prophet Daniel we are given a glimpse of this mighty struggle between the forces of good and the forces of evil. For three weeks Gabriel wrestled with the powers of darkness, seeking to counteract the influences at work on the mind of Cyrus; and before the contest closed, Christ Himself came to Gabriel’s aid. ‘The prince of the kingdom of Persia withstood me one and twenty days,’ Gabriel declares; ‘but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.’ Daniel 10:13. All that heaven could do in behalf of the people of God was done. The victory was finally gained; the forces of the enemy were held in check all the days of Cyrus, and all the days of his son Cambyses, who reigned about seven and a half years.” Prophets and Kings, 571, 572.

The marginal reading for “Michael, one of the chief princes,” is “Michael, the chief or first of the princes.” The name “Michael” means “He who is like the Most High.” (Some commentators express it as a question.) This title was coveted by Lucifer. See Isaiah 14:14. But it rightly belongs to the One we know as Jesus Christ. Compare Philippians 2:6 and John 1:1. Jesus is called by this name five times in the Scriptures (three times in Daniel, once in Jude and once in Revelation). The New Testament references describe Him as the leader of the angels (Jude 9, Revelation 12:7). In Matthew 13:41; Matthew 16:27; Matthew 24:31 and Mark 13:26, 27, Christ is clearly the Leader of the angels. In 1 Thessalonians 4:16, we are told that the voice of the Archangel will call the dead in Christ to arise. John 5:28, 29 shows that the voice that will call the dead to arise is the voice of Christ.

“Now I Am Come to Make Thee Understand”

9 What was Gabriel’s purpose in coming to Daniel? Daniel 10:14. Compare Daniel 8:16, 17; Daniel 9:21–23.

NOTE: “The words of the angel, ‘I am Gabriel, that stand in the presence of God,’ [Luke 1:19] show that he holds a position of high honor in the heavenly courts. When he came with a message to Daniel, he said, ‘There is none that holdeth with me in these things, but Michael [Christ] your Prince.’ Daniel 10:21. Of Gabriel the Saviour speaks in the Revelation, saying that ‘He sent and signified it by His angel unto His servant John.’ Revelation 1:1. And to John the angel declared, ‘I am a fellow servant with thee and with thy brethren the prophets.’ Revelation 22:9, R. V. Wonderful thought—that the angel who stands next in honor to the Son of God is the one chosen to open the purposes of God to sinful men.’ Desire of Ages, 99.

10 What was Daniel’s reaction to Gabriel’s words? Daniel 10:15–17.

NOTE: “So great was the divine glory revealed to Daniel that he could not endure the sight. Then the messenger of heaven veiled the brightness of his presence and appeared to the prophet as ‘one like the similitude of the sons of men’ (verse 16). By his divine power he strengthened this man of integrity and of faith, to hear the message sent to him from God.” The Sanctified Life, 52.

‘‘O Man Greatly Beloved”

11 How did Gabriel reply to Daniel’s trembling words and what was Daniel’s response? Daniel 10:18, 19.

NOTE: “Daniel was a devoted servant of the Most High. His long life was filled up with noble deeds of service for his Master. His purity of character and unwavering fidelity are equaled only by his humility of heart and his contrition before God. We repeat, The life of Daniel is an inspired illustration of true sanctification.” The Sanctified Life, 52.

12 With what words did Gabriel introduce Daniel’s final revelation from heaven? Daniel 10:20, 21.

NOTE: “‘The Lord God will do nothing, but He revealeth His secret unto His servants and prophets.’ While ‘the secret things belong unto the Lord our God,’ ‘those things which are revealed belong unto us and to our children forever.’ Amos 3:7; Deuteronomy 29:29. God has given these things to us, and His blessing will attend the reverent, prayerful study of the prophetic scriptures.” Desire of Ages, 234.

Bible Study Guides – “Understand the Matter and Consider the Vision”

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September 1, 2001 – September 7, 2001

MEMORY VERSE: “And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love Him, and to them that keep His commandments.” Daniel 9:4.

STUDY HELP: Prophets and Kings, 698, 699.

Introduction: “As the time approached for the close of the seventy years’ captivity, Daniel’s mind became greatly exercised upon the prophecies of Jeremiah. He saw that the time was at hand when God would give His chosen people another trial; and with fasting, humiliation, and prayer, he importuned the God of heaven in behalf of Israel.” The Sanctified Life, 46.

“The Number of the Years”

1 Because of his vision, what did Daniel set out to study? Daniel 9:1, 2. Compare Jeremiah 25:11, 12.

NOTE: See Prophets and Kings, 554.

2 When did these events take place? Daniel 9:1, 2. Compare Daniel 6.

NOTE: Darius’ reign was very brief and Daniel only mentions his first year. See also Daniel 11:1. It may well be that the prayers that led to Daniel’s experience in the lion’s den were connected with his studies of Jeremiah’s prophecy.

3 What did Daniel decide to do as a result of his study of the Scriptures? Daniel 9:3.

NOTE: “With faith founded on the sure word of prophecy, Daniel pleaded with the Lord for the speedy restoration of the captive exiles to the land of their fathers.” Review and Herald, March 21, 1907.

“Neither Have we Hearkened unto Thy Servants the Prophets”

4 What was the burden of Daniel’s prayer? Daniel 9:4–15, 18, 19.

NOTE: “Notice these words. Daniel does not proclaim his own fidelity before the Lord. Instead of claiming to be pure and holy, he identifies himself with the really sinful of Israel. The wisdom which God imparted to him was as far superior to the wisdom of the wise men of the world as the light of the sun shining in the heavens at noonday is brighter than the feeblest star. Yet ponder the prayer from the lips of this man so highly favored of Heaven. With deep humiliation, with tears, and with rending of heart, he pleads for himself and for his people. He lays his soul open before God, confessing his own vileness, and acknowledging the Lord’s greatness and majesty. What earnestness and fervor characterize his supplications! He is coming nearer and nearer to God. The hand of faith is reached upward to grasp the never-failing promises of the Most High. His soul is wrestling in agony. And he has the evidence that his prayer is heard. He feels that victory is his. If we as a people would pray as Daniel prayed, and wrestle as he wrestled, humbling our souls before God, we should realize as marked answers to our petitions as were granted to Daniel. Hear how he presses his case at the court of Heaven.” Review and Herald, February 8, 1881.

5 What especially was on Daniel’s heart? When was Daniel praying? Daniel 9:16, 17, 21. Compare Daniel 8:14.

NOTE: “Daniel’s heart turns with intense longing to the desolate sanctuary of God. He knows that its prosperity can be restored only as Israel shall repent of their transgressions of God’s law, and become humble, faithful, and obedient.” The Sanctified Life, 47.

“Whiles I was Speaking and Praying”

6 Who came in answer to Daniel’s prayer? Daniel 9:20, 21. Compare Isaiah 65:24.

NOTE: “As Daniel’s prayer is going forth, the angel Gabriel comes sweeping down from the heavenly courts to tell him that his petitions are heard and answered. This mighty angel has been commissioned to give him skill and understanding—to open before him the mysteries of future ages. Thus, while earnestly seeking to know and understand the truth, Daniel was brought into communion with Heaven’s delegated messenger.” The Sanctified Life, 48.

See also Desire of Ages, 234.

7 How did Gabriel explain his mission to Daniel? Daniel 9:22, 23. Compare Daniel 8:16.

NOTE: “God had bidden His messenger: ‘Make this man to understand the vision.’ That commission must be fulfilled. In obedience to it, the angel, some time afterward, returned to Daniel, saying: ‘I am now come forth to give thee skill and understanding;’ ‘therefore understand the matter, and consider the vision.’ Daniel 8:27, 16; 9:22, 23, 25–27. There was one important point in the vision of chapter 8 which had been left unexplained, namely, that relating to time—the period of the 2300 days; therefore the angel, in resuming his explanation, dwells chiefly upon the subject of time.” Great Controversy, 325.

“Seventy Weeks are Determined”

8 What time period did Gabriel begin to explain to the prophet? Daniel 9:24, first part.

NOTE: “The word here translated ‘determined’ literally signifies ‘cut off.’ Seventy weeks, representing 490 years, are declared by the angel to be cut off, as specially pertaining to the Jews. But from what were they cut off? As the 2300 days was the only period of time mentioned in chapter 8, it must be the period from which the seventy weeks were cut off; the seventy weeks must therefore be a part of the 2300 days, and the two periods must begin together.” Great Controversy, 326.

9 What was to take place during that period of time? Daniel 9:24.

NOTE: “The transgression was to be finished; that is, the Jewish people were to fill up the cup of their iniquity, which they did in the rejection and crucifixion of Christ. An end of sins, or of sin-offerings, was to be made. This took place when the great offering was made on Calvary. Reconciliation for iniquity was to be provided. This was made by the sacrificial death of the Son of God. Everlasting righteousness was to be brought in; the righteousness which our Lord manifested in His sinless life. The vision and the prophecy were to be sealed up, or made sure. By the events given to transpire in the seventy weeks, the prophecy is tested. By this the application of the whole vision is determined. If the events of this period are accurately fulfilled, the prophecy is of God and will all be accomplished; and if these seventy weeks are fulfilled as weeks of years, then the 2300 days, of which these are a part, are so many years. Thus the events of the seventy weeks furnish a key to the whole vision. And the ‘most holy’ was to be anointed; the most holy place of the heavenly sanctuary.” Smith, Daniel and the Revelation,1918 ed., 217.

10 When was this period to begin? Daniel 9:25, first part.

NOTE: “The seventy weeks were declared by the angel to date from the going forth of the commandment to restore and build Jerusalem. If the date of this commandment could be found, then the starting point for the great period of the 2300 days would be ascertained. In the seventh chapter of Ezra the decree is found. Verses 12–26. In its completest form it was issued by Artaxerxes, king of Persia, 457bc. But in Ezra 6:14 the house of the Lord at Jerusalem is said to have been built ‘according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia.’ These three kings, in originating, reaffirming, and completing the decree, brought it to the perfection required by the prophecy to mark the beginning of the 2300 years. Taking 457bc, the time when the decree was completed, as the date of the commandment, every specification of the prophecy concerning the seventy weeks was seen to have been fulfilled.” Great Controversy, 326.

11 How long a period was to elapse from the going forth of the commandment until the appearance of Messiah the Prince? How much of this time was to be devoted to rebuilding of the city streets and walls? Daniel 9:25.

NOTE: “‘From the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks’—namely, sixty-nine weeks, or 483 years. The decree of Artaxerxes went into effect in the autumn of 457bc. From this date, 483 years extend to the autumn of ad27. (See Appendix) At that time this prophecy was fulfilled. The word ‘Messiah’ signifies ‘the Anointed One.’ In the autumn of ad27 Christ was baptized by John and received the anointing of the Spirit. The apostle Peter testifies that ‘God anointed Jesus of Nazareth with the Holy Ghost and with power.’ Acts 10:38. And the Saviour Himself declared: ‘The Spirit of the Lord is upon Me, because He hath anointed Me to preach the gospel to the poor.’ Luke 4:18. After His baptism He went into Galilee, ‘preaching the gospel of the kingdom of God, and saying, The time is fulfilled.’ Mark 1:14, 15.” Great Controversy, 327.

12 What was to happen during the final part of the prophecy? Daniel 9:26, first part; Daniel 9:27, first part.

NOTE: See Great Controversy, 327, 328.

13 What was to be the fate of the city and the sanctuary? Daniel 9:26, last part; Daniel 9:27, last part. Compare Matthew 24:15–20; Luke 21:20–24 and Luke 19:42–44.

NOTE: See Great Controversy, 35.

14 When was the remainder of the vision revealed to Daniel? Daniel 10:1.

NOTE: “Upon the occasion just described, the angel Gabriel imparted to Daniel all the instruction which he was then able to receive. A few years afterward, however, the prophet desired to learn more of subjects not yet fully explained, and again set himself to seek light and wisdom from God.” The Sanctified Life, 49.

Bible Study Guides – Grace

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October 20, 2001 – October 26, 2001

My Grace is Sufficient for Thee

Memory Verse: “And He said unto me, My grace is sufficient for thee: for My strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.” 11 Corinthians 12:9.

Study Help: The Faith I Live By, 94; God’s Amazing Grace, 10.

Thought to Remember: “Divine grace is the great element of saving power.”

Introduction

“Divine grace is needed at the beginning, divine grace at every step of advance, and divine grace alone can complete the work. There is no place for us to rest in a careless attitude. We must never forget the warnings of Christ, ‘Watch unto prayer,’ ‘Watch, . . . and pray always.’ A connection with the divine agency every moment is essential to our progress.” Testimonies to Ministers, 508.

“The Word of His Grace”

1 What was the burden of the preaching of Paul and Barnabas? Acts 14:3. Compare Acts 20:32.

note: “Let your mind dwell upon the goodness of God, upon the great love wherewith He has loved us, as evidenced in the work of redemption. If He did not love us and consider us of value, then this great sacrifice would not have been made. He is beneficent in mercy and in grace. Let your heart and mind be at rest like a tired child in the arms of its mother. His everlasting arms are beneath you. In all your afflictions Jesus is afflicted.…Hide in Him, and the wicked one will not harass or confuse your faith. Jesus has bequeathed His peace to you. ‘Strong is the strength which God supplies, through His eternal Son.’…The word of His grace is manna to the believing soul. The precious promises of the word are life, sweetness, and peace.” Mind, Character, and Personality, vol. 2, 513.

2 What blessings come to us through God’s love and grace? 11 Thessalonians 2:16–17; Acts 20:32.

note: “In giving us the privilege of studying His Word, the Lord has set before us a rich banquet. Many are the benefits derived from feasting on His Word, which is represented by Him as His flesh and blood, His spirit and life. By partaking of this Word our spiritual strength is increased; we grow in grace and in the knowledge of the truth. Habits of self-control are formed and strengthened. The infirmities of childhood— fretfulness, willfulness, selfishness, hasty words, passionate acts—disappear, and in their place are developed the graces of Christian manhood and womanhood.’”God’s Amazing Grace, 303.

“He who becomes a child of God should henceforth look upon himself as a link in the chain let down to save the world, one with Christ in His plan of mercy, going forth with Him to seek and save the lost. The world needs a practical demonstration of what the grace of God can do in restoring to human beings their lost kingship, giving them mastery of themselves. There is nothing that the world needs so much as a knowledge of the gospel’s saving power revealed in Christlike lives.” Ibid., 334.

“The Grace of the Lord Jesus Christ”

3 Who made it possible for divine grace to be made available to mankind? John 1:17; Ephesians 2:4–8. Compare John 1:14.

note: “Ample provisions have been made for all who sincerely, earnestly, and thoughtfully set about the work of perfecting holiness in the fear of God. Strength, grace, and glory have been provided through Christ, to be brought by ministering angels to the heirs of salvation. None are so low, so corrupt and vile, that they cannot find in Jesus, who died for them, strength, purity, and righteousness, if they will put away their sins, cease their course of iniquity, and turn with full purpose of heart to the living God. He is waiting to strip them of their garments, stained and polluted by sin, and to put upon them the white, bright robes of righteousness.” God’s Amazing Grace, 31.

4 What is the only alternative to God’s grace? Ephesians 2:1–3.

note: “In the law there is no power to save men from the penalty of disobedience. Wrongdoers must repent of their sins and humble themselves before God, whose just wrath they have incurred by breaking His law, and they must also exercise faith in the blood of Christ as their only means of pardon. The Son of God had died as their sacrifice and had ascended to heaven to stand before the Father as their advocate. By repentance and faith they might be freed from the condemnation of sin and through the grace of Christ be enabled henceforth to render obedience to the law of God.” Acts of the Apostles, 393.

5 Is there anything we can do to merit the grace of God? Romans 4:4.

note: “Grace is unmerited favor, and the believer is justified without any merit of his own, without any claim to offer to God. He is justified through the redemption that is in Christ Jesus, who stands in the courts of heaven as the sinner’s substitute and surety. But while he is justified because of the merit of Christ, he is not free to work unrighteousness. Faith works by love and purifies the soul. Faith buds and blossoms and bears a harvest of precious fruit. Where faith is, good works appear. The sick are visited, the poor are cared for, the fatherless and the widows are not neglected, the naked are clothed, the destitute are fed.” God’s Amazing Grace, 182.

“Great Grace Was Upon Them All”

6 What was the effect of grace in the lives of the apostles? Acts 4:33. Contrast Mark 14:50; Mark 9:34, 35.

note: “The miracle-working power of Christ’s grace is revealed in the creation in man of a new heart, a higher life, a holier enthusiasm. God says: ‘A new heart also will I give you’ (Ezekiel 36:26). Is not this, the renewal of man, the greatest miracle that can be performed? What cannot the human agent do who by faith takes hold of the divine power?… To make God’s grace our own, we must act our part. His grace is given to work in us to will and to do, but never as a substitute for our effort. …Those who walk in the path of obedience will encounter many hindrances. Strong, subtle influences may bind them to the world; but the Lord is able to render futile every agency that works for the defeat of His chosen ones; in His strength they may overcome every temptation, conquer every difficulty.” Ibid., 253.

7 What wonderful assurance did the Lord give to Paul? 11 Corinthians 12:9.

note: “You need constantly to cherish lowliness of mind and a spirit of dependence. He who feels his own weakness will look higher than himself, and will feel the need of constant strength from above. The grace of God will lead him to cherish a spirit of constant gratitude. He who is best acquainted with his own weakness will know that it is the matchless grace of God alone that triumphs over the rebellion of the heart.” Gospel Workers, 319.

“Grow in Grace”

8 What was Peter’s closing counsel to the church? 11 Peter 3:18.

note: “The only way to grow in grace is to be disinterestedly [that is, not for your own advantage] doing the very work which Christ has enjoined upon us—to engage, to the extent of our ability, in helping and blessing those who need the help we can give them. Strength comes by exercise; activity is the very condition of life. Those who endeavor to maintain Christian life by passively accepting the blessings that come through the means of grace, and doing nothing for Christ, are simply trying to live by eating without working. And in the spiritual as in the natural world, this always results in degeneration and decay. A man who would refuse to exercise his limbs would soon lose all power to use them. Thus the Christian who will not exercise his God-given powers not only fails to grow up into Christ, but he loses the strength that he already had.” Steps to Christ, 80.

9 How does Peter elsewhere describe this growth? 11 Peter 1:5–7.

note: “If you will go to work as Christ designs that His disciples shall, and win souls for Him, you will feel the need of a deeper experience and a greater knowledge in divine things, and will hunger and thirst after righteousness. You will plead with God, and your faith will be strengthened, and your soul will drink deeper drafts at the well of salvation. Encountering opposition and trials will drive you to the Bible and prayer. You will grow in grace and the knowledge of Christ, and will develop a rich experience. The spirit of unselfish labor for others gives depth, stability, and Christlike loveliness to the character, and brings peace and happiness to its possessor. The aspirations are elevated. There is no room for sloth or selfishness. Those who thus exercise the Christian graces will grow and will become strong to work for God. They will have clear spiritual perceptions, a steady, growing faith, and an increased power in prayer. The Spirit of God, moving upon their spirit, calls forth the sacred harmonies of the soul in answer to the divine touch. Those who thus devote themselves to unselfish effort for the good of others are most surely working out their own salvation.” Steps to Christ, 80.

“Grace Did Much More Abound”

10 In view of the fact that God’s grace abounds much more than the power of sin, what counsel did Paul give? Romans 5:20–6:2.

note: “The law of God is the great moral standard by which character is to be judged. It is the expression of His will, and must be obeyed from the heart. Its holy principles must underlie our course of action in all our business relations. Those who belittle their profession of faith by conformity to the world, show that they despise the riches of the grace of Christ. They cry. ‘The grace of Christ! We are not saved by works, but by Christ;’ but they continue in sin— continue to transgress the law of God. They act as though they considered it their privilege to live in sin that grace may abound. But every indulgence in sin weakens the soul; it welcomes Satan to come in and control the mind, making the individual his effectual servant.” Signs of the Times, March 27, 1884.

11 What transformation will be seen in the lives of those who are willing to come under the power of God’s grace? Romans 6:14–18.

note: “Man cannot transform himself by the exercise of his will. He possesses no power by which this change can be effected. The leaven— something wholly from without, must be put into the meal before the desired change can be wrought in it. So the grace of God must be received by the sinner before he can be fitted for the kingdom of glory. All the culture and education which the world can give will fail of making a degraded child of sin a child of heaven. The renewing energy must come from God. The change can be made only by the Holy Spirit. All who would be saved, high or low, rich or poor, must submit to the working of this power.” Christ’s Object Lessons, 96.

“Many are deceiving themselves by thinking that the character will be transformed at the coming of Christ, but there will be no conversion of heart at His appearing. Our defects of character must here be repented of, and through the grace of Christ we must overcome them while probation shall last. This is the place for fitting up for the family above.” God’s Amazing Grace, 243.

(See also: Acts of the Apostles, 558, 559)

“The Throne of Grace”

12 What precious blessings are freely offered through Jesus to those who will come to His throne? Hebrews 4:16.

note: “The throne of grace is itself the highest attraction because occupied by One who permits us to call Him Father. But God did not deem the principle of salvation complete while invested only with His own love. By His appointment He has placed at His altar an Advocate clothed with our nature. As our Intercessor, His office work is to introduce us to God as His sons and daughters. Christ intercedes in behalf of those who have received Him. To them He gives power, by virtue of His own merits, to become members of the royal family, children of the heavenly King. And the Father demonstrates His infinite love for Christ, who paid our ransom with His blood, by receiving and welcoming Christ’s friends as His friends.” God’s Amazing Grace, 68.

13 What work of preparation is necessary for those who wish to approach the throne of grace? Hebrews 10:19, 22.

note: “Grace is an attribute of God shown to undeserving human beings. We did not seek after it, but it was sent in search of us. God rejoices to bestow this grace upon every one who hungers for it. To every one He presents terms of mercy, not because we are worthy, but because we are so utterly unworthy. Our need is the qualification which gives us the assurance that we shall receive this gift.” Ibid., 10.

“There needs to be a reaching out after God, not…now and then, but a continual earnest, heartbreaking confessing and humbling of the soul before God. God’s people must come into the audience chamber of the Most High. …God understands that you need Him, and if you ask, you will receive help when tempted and tried. Your petitions, made known only to God who searcheth the heart, He will hear and answer.” The Upward Look, 333.

Bible Study Guides – Justification

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October 13, 2001 – October 19, 2001

“How Then Can Man be Justified with God?”

Memory Verse: “‘And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.’” Luke 18:13.

Study Help: The Faith I Live By, 107.

Thought to Remember: “Justification is a full, complete pardon of sin.”

Introduction

“Herein is the mystery of redemption, that the innocent, pure, and holy Son of the infinite God was permitted to bear the punishment of a thankless race of rebels against the divine government; that through the manifestation of His matchless love, these rebels might be inspired with faith in, and love for God, and might stand before Him repentant, forgiven, guiltless, as if they had never sinned.” Bible Echo, November 25, 1895.

“Sin Bringeth Forth Death”

1 Why do we all need justification? Romans 3:10–12.

note: “The perishing sinner may say: ‘I am a lost sinner; but Christ came to seek and to save that which was lost. He says, “I came not to call the righteous, but sinners to repentance.” I am a sinner, and He died upon Calvary’s cross to save me. I need not remain a moment longer unsaved. He died and rose again for my justification, and He will save me now. I accept the forgiveness He has promised.’ The great work that is wrought for the sinner who is spotted and stained by evil is the work of justification. By Him who speaketh truth he is declared righteous. The Lord imputes unto the believer the righteousness of Christ and pronounces him righteous before the universe. He transfers his sins to Jesus, the sinner’s representative, substitute, and surety. Upon Christ He lays the iniquity of every soul that believeth. ‘He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him.’ 11 Corinthians 5:21.” The Faith I Live By, 112.

2 What prospect do we all face as sinners? Romans 14:10–12.

note: “Neglect this great salvation, kept before you for years, despise this glorious offer of justification through the blood of Christ and sanctification through the cleansing power of the Holy Spirit, and there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation. I entreat you now to humble yourselves and cease your stubborn resistance of light and evidence. Say unto the Lord, Mine iniquities have separated between me and my God. O Lord, pardon my transgressions. Blot out my sins from the book of Thy remembrance. Praise His holy name, there is forgiveness with Him, and you can be converted, transformed.” Testimonies to Ministers,97.

“By the Works of the Law Shall No Flesh be Justified”

3 Can we be justified (pardoned) for our sins by trying to obey God’s law? Galatians 2:16.

note: “When God pardons the sinner, remits the punishment he deserves, and treats him as though he had not sinned, He receives him into divine favor, and justifies him through the merits of Christ’s righteousness. The sinner can be justified only through faith in the atonement made through God’s dear Son, who became a sacrifice for the sins of the guilty world. No one can be justified by any works of his own. He can be delivered from the guilt of sin, from the condemnation of the law, from the penalty of transgression, only by virtue of the suffering, death, and resurrection of Christ. Faith is the only condition upon which justification can be obtained, and faith includes not only belief but trust.” A New Life, 20.

4 Can we hope to be justified if we are not willing to keep God’s law? Romans 2:13.

note: “Those who love God with all the heart will love all His commandments also. The sanctified heart is in harmony with the precepts of God’s law; for they are holy, just, and good. [Romans 7:12.] No one who truly loves and fears God will continue to transgress the law in any particular. When man transgresses he is under the condemnation of the law, and it becomes to him a yoke of bondage. Whatever his profession may be he is not justified, which means pardoned. ‘The law of the Lord is perfect, converting the soul.’ Through obedience comes sanctification of body, soul, and spirit. This sanctification is a progressive work, and an advance from one stage of perfection to another.” My Life Today, 250.

“I Had Not Known Sin, But by the Law”

5 If we cannot be justified by keeping God’s law, what purpose does that law serve? Romans 3:20, last part; Romans 7:7.

note: “It is the sinner who regards the law as a grievous yoke; it is the transgressor that can see no beauty in its precepts. For the carnal mind ‘is not subject to the law of God, neither indeed can be’ (Romans 8:7). ‘By the law is the knowledge of sin’ (Romans 3:20); for ‘sin is the transgression of the law’ (1 John 3:4). It is through the law that men are convicted of sin; and they must feel themselves sinners, exposed to the wrath of God, before they will realize their need of a Saviour.” Selected Messages, Book 1, 219.

“The first step in reconciliation to God is the conviction of sin. ‘Sin is the transgression of the law.’ ‘By the law is the knowledge of sin.’ I John 3:4; Romans 3:20. In order to see his guilt, the sinner must test his character by God’s great standard of righteousness. It is a mirror which shows the perfection of a righteous character and enables him to discern the defects in his own. The law reveals to man his sins, but it provides no remedy. While it promises life to the obedient, it declares that death is the portion of the transgressor.” The Great Controversy, 467.

6 What is the result of living without God’s law? Romans 1:21–32. Compare Judges 17:4, 5.

note: “Those who are teaching this doctrine today have much to say in regard to faith and the righteousness of Christ; but they pervert the truth, and make it serve the cause of error. They declare that we have only to believe on Jesus Christ, and that faith is all-sufficient; that the righteousness of Christ is to be the sinner’s credentials; that this imputed righteousness fulfills the law for us, and that we are under no obligation to obey the law of God. This class claim that Christ came to save sinners, and that He has saved them. ‘I am saved,’ they will repeat over and over again. But are they saved while transgressing the law of Jehovah? No; for the garments of Christ’s righteousness are not a cloak for iniquity. Such teaching is a gross deception, and Christ becomes to these persons a stumbling-block as He did to the Jews, to the Jews because they would not receive Him as their personal Saviour; to these professed believers in Christ, because they separate Christ and the Law, and regard faith as a substitute for obedience. They separate the Father and the Son, the Saviour of the world. Virtually they teach, both by precept and example, that Christ, by His death, saves men in their transgressions.” Signs of the Times, February 25, 1897.

“The Blood of Jesus Christ Cleanseth Us From all Sin”

7 What is the only means by which we may be cleansed from our sins? 1 John 1:7; 1 Peter 1:18, 19.

See: Christ’s Object Lessons, 205.

8 By what means does Christ continually remind us of this truth? Matthew 26:27, 28. Compare 1 Corinthians 11:23–29; Hebrews 9:19–28.

note: “In partaking with His disciples of the bread and wine, Christ pledged Himself to them as their Redeemer. He committed to them the new covenant, by which all who receive Him become children of God, and joint heirs with Christ. By this covenant every blessing that heaven could bestow for this life and the life to come was theirs. This covenant deed was to be ratified with the blood of Christ. And the administration of the Sacrament was to keep before the disciples the infinite sacrifice made for each of them individually as a part of the great whole of fallen humanity.” Desire of Ages, 656.

“If We Confess Our Sins…”

9 What work is needed on our part for us to receive justification? 1 John 1:9; Psalm 32:5.

note: “I hope that none will obtain the idea that they are earning the favor of God by confession of sins or that there is special virtue in confessing to human beings.…The Lord would have us come to Him daily with all our troubles and confessions of sin, and He can give us rest.…Confess your secret sins alone before your God. Acknowledge your heart wanderings to Him who knows perfectly how to treat your case. If you have wronged your neighbor, acknowledge to him your sin and show fruit of the same by making restitution. Then claim the blessing. Come to God just as you are, and let Him heal all your infirmities. Press your case to the throne of grace; let the work be thorough. Be sincere in dealing with God and your own soul. If you come to Him with a heart truly contrite, He will give you the victory.…He will not misapprehend or misjudge you.” God’s Amazing Grace, 87.

“Many feel a sense of estrangement from God, a realization of their bondage to self and sin; they make efforts for reform; but they do not crucify self. They do not give themselves entirely into the hands of Christ, seeking for divine power to do His will. They are not willing to be molded after the divine similitude. In a general way they acknowledge their imperfections, but they do not give up their particular sins. With each wrong act the old selfish nature is gaining strength.” Christ’s Object Lessons, 48.

10 Where does the desire to repent originate? Romans 2:4. Compare Acts 5:31.

note: “Repentance, as well as forgiveness, is the gift of God through Christ. It is through the influence of the Holy Spirit that we are convicted of sin and feel our need of pardon. None but the contrite are forgiven; but it is the grace of God that makes the heart penitent. He is acquainted with all our weaknesses and infirmities, and He will help us.” Faith and Works, 38.

“Many are confused as to what constitutes the first steps in the work of salvation. Repentance is thought to be a work the sinner must do for himself in order that he may come to Christ. They think that the sinner must procure for himself a fitness in order to obtain the blessing of God’s grace. But while it is true that repentance must precede forgiveness, for it is only the broken and contrite heart that is acceptable to God, yet the sinner cannot bring himself to repentance, or prepare himself to come to Christ. Except the sinner repent, he cannot be forgiven; but the question to be decided is as to whether repentance is the work of the sinner or the gift of Christ. Must the sinner wait until he is filled with remorse for his sin before he can come to Christ? The very first step to Christ is taken through the drawing of the Spirit of God; as man responds to this drawing, he advances toward Christ in order that he may repent.” A New Life, 20.

“Peace With God”

11 What is the result of justification? Romans 5:1. Compare Isaiah 32:17.

note: “Whoever consents to renounce sin and open his heart to the love of Christ, becomes a partaker of this heavenly peace. There is no other ground of peace than this. The grace of Christ received into the heart, subdues enmity; it allays strife and fills the soul with love. He who is at peace with God and his fellow men cannot be made miserable. Envy will not be in his heart; evil surmisings will find no room there; hatred cannot exist. The heart that is in harmony with God is a partaker of the peace of heaven and will diffuse its blessed influence on all around. The spirit of peace will rest like dew upon hearts weary and troubled with worldly strife.” God’s Amazing Grace, 320.

12 How does Paul contrast this peace with the life of the sinner? Romans 8:3–8.

note: “When the Saviour imparts His peace to the soul, the heart will be in perfect harmony with the word of God; for the Spirit and the word agree. The Lord honors His word in all His dealings with men. It is His own will, His own voice, that is revealed to men, and He has no new will, no new truth, aside from His word to unfold to His children. If you have a wonderful experience that is not in harmony with the expressed directions of God’s word, you may well doubt it; for its origin is not from above. The peace of Christ comes through the knowledge of Jesus whom the Bible reveals. If happiness is drawn from outside sources, and not from the Divine Fount, it will be as changeable as varying circumstances can make it; but the peace of Christ is a constant and abiding peace. It does not depend on any circumstance in life, on the amount of worldly goods, or the number of earthly friends. Christ is the fountain of living waters, and happiness and peace drawn from Him will never fail, for He is a well-spring of life.” Signs of the Times, May 19, 1890.

Bible Study Guides – Righteousness

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October 6, 2001 – October 12, 2001

 “Awake to Righteousness, and Sin Not”

Memory Verse: “For the fruit of the Spirit is in all goodness and righteousness and truth.” Ephesians 5:9.

Study Help: Christ’s Object Lessons, 310–316.

Thought to Remember: “Righteousness is right doing.”

Introduction

“There never was a time when it was so important that the followers of Christ should study the Bible as now. Deceptive influences are upon all sides, and it is essential that you counsel with Jesus, your best friend. The wayfaring man may find the way of life through faith and obedience, through abiding in the sunshine of Christ’s righteousness. But how shall we understand what is meant by these terms, if we do not understand the Bible? In the Word of God duty is made plain, and everything relating to the religious life is presented in a definite way. The whole plan of salvation is delineated, and the helps to the soul are pointed out. The way in which the believer may be complete in Christ is unfolded.” Youth’s Instructor, May 18, 1893.

“None Righteous, No, Not One”

1 Because of our sins, what is the state of the human heart? Romans 3:12. Read verses 9–18.

note: “The only definition we find in the Bible for sin is that ‘sin is the transgression of the law’ (1 John 3:4). The Word of God declares, ‘All have sinned, and come short of the glory of God’ (Romans 3:23). ‘There is none that doeth good, no, not one’ (Romans 3:12). Many are deceived concerning the condition of their hearts. They do not realize that the natural heart is deceitful above all things, and desperately wicked. They wrap themselves about with their own righteousness, and are satisfied in reaching their own human standard of character; but how fatally they fail when they do not reach the divine standard, and of themselves they cannot meet the requirements of God. We may measure ourselves by ourselves, we may compare ourselves among ourselves, we may say we do as well as this one or that one, but the question to which the judgment will call for an answer is, Do we meet the claims of high heaven? Do we reach the divine standard? Are our hearts in harmony with the God of heaven? The human family have all transgressed the law of God, and as transgressors of the law, man is hopelessly ruined; for he is the enemy of God, without strength to do any good thing.” Selected Messages, Book 1, 321, 322.

2 How does the Lord regard our attempts to make ourselves righteous? Isaiah 64:6.

note: “In their professed service to God, the Jews were really working for self. Their righteousness was the fruit of their own efforts to keep the law according to their own ideas and for their own selfish benefit. Hence it could be no better than they were. In their endeavor to make themselves holy, they were trying to bring a clean thing out of an unclean. The law of God is as holy as He is holy, as perfect as He is perfect. It presents to men the righteousness of God. It is impossible for man, of himself, to keep this law; for the nature of man is depraved, deformed, and wholly unlike the character of God. The works of the selfish heart are ‘as an unclean thing;’ and ‘all our righteousnesses are as filthy rags.’ Isaiah 64:6.” Thoughts from the Mount of Blessing, 54.

“Hunger and Thirst After Righteousness”

3 What is righteousness? Psalm 1; Psalm 119:172.

note: “Righteousness is right doing, and it is by their deeds that all will be judged. Our characters are revealed by what we do. The works show whether the faith is genuine.” Christ’s Object Lessons, 312.

“Righteousness is holiness, likeness to God, and ‘God is love.’ 1 John 4:16. It is conformity to the law of God, for ‘all Thy commandments are righteousness’ (Psalm 119:172), and ‘love is the fulfilling of the law’ (Romans 13:10). Righteousness is love, and love is the light and the life of God. The righteousness of God is embodied in Christ. We receive righteousness by receiving Him.” The Faith I Live By, 109.

4 What is the relationship between obedience and righteousness? Romans 6:16.

note: “You need the true spirit of obedience to the Word of God. You must make decided reforms in your own customs and practices, conforming your life to the saving principles of the law of God. When you do this, you will have the righteousness of Christ which pervades that law, because you love God and recognize His law as a transcript of His character.” Child Guidance, 69.

“True obedience is the outworking of a principle within. It springs from the love of righteousness, the love of the law of God. The essence of all righteousness is loyalty to our Redeemer. This will lead us to do right because it is right, because right doing is pleasing to God.” Christ’s Object Lessons, 97.

“What is Man, That He Should be Clean?”

5 Because all have disobeyed God’s law, what way has God devised for accounting sinners as righteous? Romans 5:19.

note: “Righteousness is obedience to the law. The law demands righteousness, and this the sinner owes to the law; but he is incapable of rendering it. The only way in which he can attain to righteousness is through faith. By faith he can bring to God the merits of Christ, and the Lord places the obedience of His Son to the sinner’s account. Christ’s righteousness is accepted in place of man’s failure, and God receives, pardons, justifies, the repentant, believing soul, treats him as though he were righteous, and loves him as He loves His Son. This is how faith is accounted righteousness; and the pardoned soul goes on from grace to grace, from light to a greater light. He can say with rejoicing, ‘Not by works of righteousness which we have done, but according to His mercy He saved us, by the washing of regeneration, and renewing of the Holy Ghost; which He shed on us abundantly through Jesus Christ our Saviour; that being justified by His grace, we should be made heirs according to the hope of eternal life’ (Titus 3:5–7).” Faith and Works, 101.

6 Will God account us as righteous if we do not forsake our sins? Isaiah 55:7; Zechariah 3:3, 4.

note: “No repentance is genuine that does not work reformation. The righteousness of Christ is not a cloak to cover unconfessed and unforsaken sin; it is a principle of life that transforms the character and controls the conduct. Holiness is wholeness for God; it is the entire surrender of heart and life to the indwelling of the principles of heaven.” The Desire of Ages, 555.

“Christ has paid the price of your redemption. There is only one thing that you can do, and that is to take the gift of God. You can come in all your need, and plead the merits of a crucified and risen Saviour; but you cannot come expecting that Christ will cover your wickedness, your daily indulgence in sin, with His robe of righteousness.” Bible Echo, May 15, 1892.

“Christ’s righteousness will not cover the unrighteousness of any one. ‘All unrighteousness is sin,’ and ‘sin is the transgression of the law,’ therefore, those who are breaking the law of God and teaching others to break it, will not be covered with the garments of Christ’s righteousness. He came not to save men in their sins; but from their sins. ‘And hereby we do know that we know Him, if we keep His commandments. He that saith, I know Him, and keepeth not His commandments, is a liar, and the truth is not in him. But whoso keepeth His word, in him verily is the love of God perfected; hereby know we that we are in Him.’ These utterances are weighty, and should be duly considered.” Second Advent Review and Sabbath Herald, July 24, 1888.

“If we confess our sins…”

7 How may the unrighteousness that we have done be cleansed from our lives? 1 John 1:9; Jeremiah 3:13; Ezekiel 36:25.

note: “True confession is always of a specific character, and acknowledges particular sins. They may be of such a nature as to be brought before God only; they may be wrongs that should be confessed to individuals who have suffered injury through them; or they may be of a public character, and should then be as publicly confessed. But all confession should be definite and to the point, acknowledging the very sins of which you are guilty. Many, many confessions should never be spoken in the hearing of mortals; for the result is that which the limited judgment of finite beings does not anticipate.…God will be better glorified if we confess the secret, inbred corruption of the heart to Jesus alone than if we open its recesses to finite, erring man, who cannot judge righteously unless his heart is constantly imbued with the Spirit of God.…Do not pour into human ears the story which God alone should hear. The confession that is the outpouring of the inmost soul finds its way to the God of infinite pity. Your sins may be as mountains before you; but if you humble your heart, and confess your sins, trusting in the merits of a crucified and risen Saviour, He will forgive, and will cleanse you from all unrighteousness.…Desire the fullness of the grace of Christ. Let your heart be filled with an intense longing for His righteousness.” The Faith I Live By, 128.

8 Is forgiveness all that God promises the repentant soul? Acts 2:38; Ezekiel 36:25–27; Acts 3:19.

note: “There are those who listen to the truth, and are convinced that they have been living in opposition to Christ. They are condemned, and they repent of their transgressions. Relying upon the merits of Christ, exercising true faith in Him, they receive pardon for sin. As they cease to do evil and learn to do well, they grow in grace and in the knowledge of God. They see that they must sacrifice in order to separate from the world; and after counting the cost, they look upon all as loss if they may but win Christ. They have enlisted in Christ’s army. The warfare is before them, and they enter it bravely and cheerfully, fighting against their natural inclinations and selfish desires, bringing the will into subjection to the will of Christ. Daily they seek the Lord for grace to obey Him, and they are strengthened and helped. This is true conversion. In humble, grateful dependence he who has been given a new heart relies upon the help of Christ. He reveals in his life the fruit of righteousness. He once loved himself. Worldly pleasure was his delight. Now his idol is dethroned, and God reigns supreme. The sins he once loved he now hates. Firmly and resolutely he follows in the path of holiness.” Youth’s Instructor, September 26, 1901.

“The Righteousness of God which is by Faith of Jesus Christ”

9 What will be seen in the life of the one who accepts the righteousness of Christ? Philippians 1:9–11.

note: “It was impossible for the sinner to keep the law of God, which was holy, just, and good; but this impossibility was removed by the impartation of the righteousness of Christ to the repenting, believing soul. The life and death of Christ in behalf of sinful man were for the purpose of restoring the sinner to God’s favor, through imparting to him the righteousness that would meet the claims of the law and find acceptance with the Father.” Faith and Works, 118.

“Christ actually bore the punishment of the sins of the world, that His righteousness might be imputed to sinners, and through repentance and faith they might become like Him in holiness of character. He says, ‘I bear the guilt of that man’s sins. Let Me take the punishment and the repenting sinner stand before Thee innocent.’ The moment the sinner believes in Christ, he stands in the sight of God uncondemned; for the righteousness of Christ is his: Christ’s perfect obedience is imputed to him. But he must co-operate with divine power, and put forth his human effort to subdue sin, and stand complete in Christ. The ransom paid by Christ is sufficient for the salvation of all men; but it will avail for only those who become new creatures in Christ Jesus, loyal subjects of God’s everlasting kingdom. His suffering will not shield from punishment the unrepenting, disloyal sinner. Christ’s work was to restore man to his original state, to heal him, through divine power, from the wounds and bruises made by sin. Man’s part is to lay hold by faith of the merits of Christ, and co-operate with the divine agencies in forming a righteous character; so that God may save the sinner, and yet be just and His righteous law vindicated.” Fundamentals of Christian Education, 429, 430.

10 What fruit will be seen in the life of the one who has repented, receiving the Holy Spirit and the righteousness of Christ? Ephesians 5:9–11; James 3:17, 18.

note: “There is no human being in the world but bears fruit of some kind, either good or evil; and Christ has made it possible for every soul to bear most precious fruit. Obedience to the requirements of God, submission to the will of Christ, will yield in the life the peaceable fruits of righteousness. The inhabitants of this world are dear to God’s family.…He gave the richest gift that heaven could bestow, that men and women might return from their rebellion to His law, and accept into their hearts and lives the principles of heaven. If men would acknowledge the Gift, and accept His sacrifice, their transgressions would be pardoned, and the grace of God would be imparted to them to help them to yield in their lives the precious fruits of holiness. ‘Every good tree bringeth forth good fruit.’ We have a representation to make to the world of pure principles, holy ambitions, noble aspirations, that will distinguish us from all other people, making us a separate nation, a peculiar people.” God’s Amazing Grace, 249.

“The Fine Linen is the Righteousness of Saints”

11 How is righteousness received into the life? Romans 3:22; Philippians 3:9.

note: “By His perfect obedience He has made it possible for every human being to obey God’s commandments. When we submit ourselves to Christ, the heart is united with His heart, the will is merged in His will, the mind becomes one with His mind, the thoughts are brought into captivity to Him; we live His life. This is what it means to be clothed with the garment of His righteousness. Then as the Lord looks upon us He sees, not the fig-leaf garment, not the nakedness and deformity of sin, but His own robe of righteousness, which is perfect obedience to the law of Jehovah.” Christ’s Object Lessons, 312.

12 What is the evidence that a person is righteous? 1 John 3:7.

note: “We have no righteousness of our own with which to meet the claims of the law of God. But Christ has made a way of escape for us. He lived on earth amid trials and temptations such as we have to meet. He lived a sinless life. He died for us, and now He offers to take our sins and give us His righteousness. If you give yourself to Him, and accept Him as your Saviour, then, sinful as your life may have been, for His sake you are accounted righteous. Christ’s character stands in place of your character, and you are accepted before God just as if you had not sinned. More than this, Christ changes the heart. He abides in your heart by faith. You are to maintain this connection with Christ by faith and the continual surrender of your will to Him; and so long as you do this, He will work in you to will and to do according to His good pleasure. So you may say, ‘The life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me.’ Galatians 2:20. So Jesus said to His disciples, ‘It is not ye that speak, but the Spirit of your Father which speaketh in you.’ Matthew 10:20. Then with Christ working in you, you will manifest the same spirit and do the same good works—works of righteousness, obedience. So we have nothing in ourselves of which to boast. We have no ground for self-exaltation. Our only ground of hope is in the righteousness of Christ imputed to us, and in that wrought by His Spirit working in and through us.” Steps to Christ, 62, 63.

Bible Study Guides – Sin

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September 29, 2001 – October 5, 2001

“Human minds vary. The minds of different education and thought receive different impressions of the same words, and it is difficult for one mind to give to one of a different temperament, education, and habits of thought, by language exactly the same idea as that which is clear and distinct in his own mind. Yet to honest men, right-minded men, he can be so simple and plain as to convey his meaning for all practical purposes. If the man he communicates with is not honest and will not want to see and understand the truth, he will turn his words and language in everything to suit his own purposes. He will misconstrue his words, play upon his imagination, wrest them from their true meaning, and then entrench himself in unbelief, claiming that the sentiments are all wrong.” Selected Messages, Book 1, 19.

“Ministers need to have a more clear, simple manner in presenting the truth as it is in Jesus. Their own minds need to comprehend the great plan of salvation more fully. Then they can carry the minds of the hearers away from earthly things to the spiritual and eternal. There are many who want to know what they must do to be saved. They want a plain and clear explanation of the steps requisite in conversion, and there should not a sermon be given unless a portion of that discourse is to especially make plain the way that sinners may come to Christ and be saved. They should point them to Christ, as did John, and with touching simplicity, their hearts aglow with the love of Christ, say, ‘Behold the Lamb of God, which taketh away the sin of the world.’ Strong and earnest appeals should be made to the sinner to repent and be converted.” Ibid., 157.

“Our publications have a most sacred work to do in making clear, simple, and plain the spiritual basis of our faith. Everywhere the people are taking sides; all are ranging themselves either under the banner of truth and righteousness or under the banner of the apostate powers that are contending for the supremacy. At this time God’s message to the world is to be given with such prominence and power that the people will be brought face to face, mind to mind, heart to heart, with truth. They must be brought to see its superiority over the multitudinous errors that are pushing their way into notice, to supplant, if possible, the word of God for this solemn time.” Testimonies, vol. 7, 150.

“The Transgression of the Law”

Memory Verse: “Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.” 1 John 3:4.

Study Help: Confrontation, 75.

Thought to Remember: “Sin is the Transgression of the Law.”

Introduction

“If ministers who preach the gospel would do their duty, and would also be ensamples to the flock of God, their voices would be lifted up like a trumpet to show the people their transgressions and the house of Israel their sins. Ministers who exhort sinners to be converted should distinctly define what sin is and what conversion from sin is. Sin is the transgression of the law. The convicted sinner must exercise repentance toward God for the transgression of His law, and faith toward our Lord Jesus Christ.” Ibid, 75.

“Sin Bringeth Forth Death”

1 What is the only definition of sin found in the Bible? 1 John 3:4.

NOTE: “The apostle gives us the true definition of sin. ‘Sin is the transgression of the law.’ The largest class of Christ’s professed ambassadors are blind guides. They lead the people away from the path of safety by representing the requirements and prohibitions of the ancient law of Jehovah as arbitrary and severe. They give the sinner license to overstep the limits of God’s law. In this they are like the great adversary of souls, opening before them a life of freedom in violation of God’s commandments. With this lawless freedom the basis of moral responsibility is gone.” Confrontation, 75.

2 What has God given man to help him recognize what is sin? Romans 7:7; 3:20, last part.

note: “The first step in reconciliation to God is the conviction of sin… ‘By the law is the knowledge of sin’ (Romans 3:20). In order to see his guilt, the sinner must test his character by God’s great standard of righteousness. It is a mirror which shows the perfection of a righteous character and enables him to discern the defects of his own. The law reveals to man his sin… It declares that death is the portion of the transgressor.” God’s Amazing Grace, 20.

“To those who urged that ‘the preaching of the gospel answers all the ends of the law,’ Wesley replied: ‘This we utterly deny. It does not answer the very first end of the law, namely, the convincing men of sin, the awakening those who are still asleep on the brink of hell.’ The apostle Paul declares that ‘by the law is the knowledge of sin;’ “and not until man is convicted of sin, will he truly feel his need of the atoning blood of Christ.… “They that be whole,” as our Lord Himself observes, “need not a physician, but they that are sick.” It is absurd, therefore, to offer a physician to them that are whole, or that at least imagine themselves so to be. You are first to convince them that they are sick; otherwise they will not thank you for your labor. It is equally absurd to offer Christ to them whose heart is whole, having never yet been broken.’” The Great Controversy, 264.

“Thou Shalt Surely Die”

3 What law was given to Adam and Eve and what was the penalty for transgression? Genesis 2:16–17.

(See: Patriarchs and Prophets, 52, 53)

4 How did the tempter attempt to undermine God’s law? Genesis 3:1–5.

note: “Satan represented to the holy pair that they would be gainers by breaking the law of God. Do we not today hear similar reasoning? Many talk of the narrowness of those who obey God’s commandments, while they themselves claim to have broader ideas and to enjoy greater liberty. What is this but an echo of the voice from Eden, ‘In the day ye eat thereof’—transgress the divine requirement—‘ye shall be as gods’? Satan claimed to have received great good by eating of the forbidden fruit, but he did not let it appear that by transgression he had become an outcast from heaven. Though he had found sin to result in infinite loss, he concealed his own misery in order to draw others into the same position. So now the transgressor seeks to disguise his true character; he may claim to be holy; but his exalted profession only makes him the more dangerous as a deceiver. He is on the side of Satan, trampling upon the law of God, and leading others to do the same, to their eternal ruin.” Ibid., 55.

(See also: The Great Controversy, 533)

“All have sinned”

5 How many of the human race have transgressed God’s law? Romans 3:23. Compare Galatians 3:22; Romans 3:9, 10.

note: “The human family have all transgressed the law of God, and as transgressors of the law, man is hopelessly ruined; for he is the enemy of God, without strength to do any good thing. ‘The carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be’ (Romans 8:7). Looking into the moral mirror—God’s holy law—man sees himself a sinner, and is convicted of his state of evil, his hopeless doom under the just penalty of the law.” Selected Messages, Book 1, 321.

6 How does Paul describe the effect of sinning upon the human mind? Romans 8:7.

note: “Few believe that humanity has sunk so low as it has or that it is so thoroughly bad, so desperately opposed to God, as it is. ‘The carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be’ (Romans 8:7). When the mind is not under the direct influence of the Spirit of God, Satan can mold it as he chooses. All the rational powers which he controls he will carnalize. He is directly opposed to God in his tastes, views, preferences, likes and dislikes, choice of things and pursuits; there is no relish for what God loves or approves, but a delight in those things which He despises; therefore a course is maintained which is offensive to Him. This leads to controversy with those who are trying to walk in the way of the Lord. They [those who oppose truth] will call light darkness, and darkness light; good evil, and evil good. Satan has been working at the wheel, turning it until he has the control of all the human minds who have received the lies with which he deceived Eve and then used her as his agent to entice Adam into sin. Satan has kept up his specious working upon human minds from that day to this.” Mind, Character, and Personality, vol. 1, 22.

“As in Adam All Die”

7 What was the effect of Adam’s sin upon mankind? Romans 5:12.

note: “Exhibit A [for the doctrine of original sin] has been Romans 5:12 ‘Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men…’ Let us observe that at this point we have a statement of fact with no explanation offered. The explanation comes in the next clause: ‘…for that all have sinned.’ ‘For that’ means because. The verse does not say because all have inherited guilt from Adam. It says because all have sinned. They therefore have guilt of their own and have no need to borrow any from Adam.” Dr. Ralph Larson: The Word Was Made Flesh, Cherrystone Press, Cherry Valley, CA, 1986, 336.

“Immortality, promised to man on condition of obedience, had been forfeited by transgression. Adam could not transmit to his posterity that which he did not possess; and there could have been no hope for the fallen race had not God, by the sacrifice of His Son, brought immortality within their reach.” The Great Controversy, 533.

“The wickedness that fills our world is the result of Adam’s refusal to take God’s word as supreme. He disobeyed, and fell under the temptation of the enemy. ‘Sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.’ God declared, ‘The soul that sinneth, it shall die.’ And, apart from the plan of redemption, human beings are doomed to death. ‘All have sinned, and come short of the glory of God.’” Second Advent Review and Sabbath Herald, March 15, 1906.

8 Did David teach the doctrine of original sin? Psalm 51:5. Compare Psalm 71:5, 6. Hebrews 13:4.

note: “There are two possible readings of this verse, the one based on facts, the other based on assumptions. The first says that this verse, written by David, refers to his mother and himself. The second assumes that it applies to all men. The first notes that David is speaking about his own conception. The second applies this verse to the conception of all men. The first notes that David speaks of his conception as taking place in sin. The second assumes that all conceptions are done in sin. The first notes that David speaks of the sin of his mother. The second assumes that all mothers sin in conception. The first notes that we are not told the precise nature of David’s mother’s sin. The second assumes that this is referring to original sin. The first notes that we know nothing of David’s mother, nor the circumstances of his conception. The second assumes that she was the lawful wife of Jesse and that the sin referred to was original sin. Whatever the nature of the sin referred to in this verse, it should be clear that David is speaking of his mother’s sin and not his own. But a careful reading of this psalm will show that David does not use his mother’s sin as an excuse for his own adultery with Bathsheba and murder of Uriah.” Larson, 337-339.

9 Does this mean that God holds each of us guilty of Adam’s sin? Ezekiel 18:20.

note:“There are many who in their hearts murmur against God. They say, ‘We inherit the fallen nature of Adam, and are not responsible for our natural imperfections.’ They find fault with God’s requirements, and complain that He demands what they have no power to give. Satan made the same complaint in heaven, but such thoughts dishonor God.” Signs of the Times, August 29, 1892.

“Do you mean to cast reproach upon God? Well, you say, It was Adam’s sin. You say, I am not guilty of that, and I am not responsible for his guilt and fall. Here all these natural tendencies are in me, and I am not to blame if I act out these natural tendencies. Who is to blame? Is God? Why did God let Satan have this power over human nature? These are accusations against the God of heaven, and He will give you an opportunity, if you want it, of finally bringing your accusations against Him. Then He will bring His accusations against you when you are brought into His court of judgement.” Selected Messages, Book 3, 179.

“Let Not Sin Reign”

10 Is it inevitable that we will sin? 1 John 2:1, first part. Compare Romans 6:1, 2; 12–16.

note: “‘The prince of this world cometh,’ said Jesus, ‘and hath nothing in Me.’ John 14:30. There was in Him nothing that responded to Satan’s sophistry. He did not consent to sin. Not even by a thought did He yield to temptation. So it may be with us. Christ’s humanity was united with divinity; He was fitted for the conflict by the indwelling of the Holy Spirit. And He came to make us partakers of the divine nature. So long as we are united to Him by faith, sin has no more dominion over us. God reaches for the hand of faith in us to direct it to lay fast hold upon the divinity of Christ, that we may attain to perfection of character.” The Desire of Ages, 123. {Emphasis Supplied].

11 What remedy is provided for those who do sin? 1 John 2:1, 2 last part.

note: “From these scriptures it is evident that it is not God’s will that you should be distrustful and torture your soul with the fear that God will not accept you because you are sinful and unworthy. ‘Draw nigh to God, and He will draw nigh to you’ (James 4:8). Present your case before Him, pleading the merits of the blood shed for you upon Calvary’s cross. Satan will accuse you of being a great sinner, and you must admit this, but you can say: ‘I know I am a sinner, and that is the reason I need a Saviour. Jesus came into the world to save sinners. “The blood of Jesus Christ His Son cleanseth us from all sin” 1 John 1:7. “If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness’” (verse 9). I have no merit or goodness whereby I may claim salvation, but I present before God the all-atoning blood of the spotless Lamb of God, which taketh away the sin of the world. This is my only plea. The name of Jesus gives me access to the Father. His ear, His heart, is open to my faintest pleading, and He supplies my deepest necessities.’” Faith and Works, 105.

12 How are the children of God distinguishable from the children of the devil? 1 John 3:7–10.

note: “Christ’s righteousness will not cover the unrighteousness of anyone. ‘All unrighteousness is sin,’ and ‘sin is the transgression of the law,’ therefore, those who are breaking the law of God and teaching others to break it, will not be covered with the garments of Christ’s righteousness. He came not to save men in their sins; but from their sins.” Second Advent Review and Sabbath Herald, July 24, 1888.

“Every character must be brought to the test of this measurement; but it has been the determined purpose of Satan to tear down the standard of the law of God, and erect in its stead a lower standard, a finite measure by which men may measure themselves among themselves; and thus their ideas as to what constitutes righteousness have become lowered and confused. This is the reason that so large a number who profess to be followers of Christ, claim to be perfect and sanctified when they are sinners in the sight of God.” Signs of the Times, January 9, 1896.