Bible Study Guides

Bible Study Guides – The Privilege of Prayer

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March 3-9, 2002

MEMORY VERSE: “And whatsoever ye shall ask in My name, that will I do, that the Father may be glorified in the Son.” John 14:13.

STUDY HELP: Steps to Christ, 93–104.

THOUGHT TO REMEMBER: “Prayer is the key in the hand of faith to unlock heaven’s storehouse.” Steps to Christ, 94.

INTRODUCTION: “If we would develop a character which God can accept, we must form correct habits in our religious life. Daily prayer is as essential to growth in grace, and even to spiritual life itself, as is temporal food to physical well-being. We should accustom ourselves to lift the thoughts often to God in prayer.” Sanctified Life, 93.

God’s Willingness to Answer

1 How did Jesus illustrate the willingness of our Heavenly Father to give us what we need when we ask? Luke 11:13.

NOTE: “Jesus looked upon those who were assembled to hear His words, and earnestly desired that the great multitude might appreciate the mercy and loving-kindness of God. As an illustration of their need, and of God’s willingness to give, He presents before them a hungry child asking his earthly parent for bread.…No man with a father’s heart would turn from his son who is hungry and is asking for bread. Would they think him capable of trifling with his child, of tantalizing him by raising his expectations only to disappoint him? Would he promise to give him good and nourishing food, and then give him a stone? And should anyone dishonor God by imagining that He would not respond to the appeals of His children?” Thoughts from the Mount of Blessings, 131, 132.

2 In what manner does James say God will answer the prayer of faith? James 1:5, 6.

NOTE: “I saw that every prayer which is sent up in faith from an honest heart will be heard of God and answered, and the one that sent up the petition will have the blessing when he needs it most, and it will often exceed his expectations. Not a prayer of a true saint is lost if sent up in faith from an honest heart.” Testimonies, vol. 1, 121.

Power of Prayer

3 How did Jesus illustrate the limitless power that every believing disciple can receive in answer to prayer? Matthew 21:21, 22.

NOTE: “From the secret place of prayer came the power that shook the world in the Great Reformation.” The Great Controversy, 210.

“Nothing is more needed in our work than the practical results of communion with God. We should show by our daily lives that we have peace and rest in the Saviour. His peace in the heart will shine forth in the countenance. It will give to the voice a persuasive power. Communion with God will ennoble the character and the life. Men will take knowledge of us, as of the first disciples, that we have been with Jesus. This will impart to the worker a power that nothing else can give. Of this power he must not allow himself to be deprived.” The Ministry of Healing, 512.

4 With what power did Jacob prevail at the Brook Jabbok? Genesis 32:24–28.

NOTE: “Jacob prevailed because he was persevering and determined. His victory is an evidence of the power of importunate prayer. All who will lay hold of God’s promises, as he did, and be as earnest and persevering as he was, will succeed as he succeeded.” The Great Controversy, 621.

“It was through faith and prayer that Jacob, from being a man of feebleness and sin, became a prince with God. It is thus that you may become men and women of high and holy purpose, of noble life, men and women who will not for any consideration be swayed from truth, right, and justice.” The Ministry of Healing, 511.

CONDITIONS FOR ANSWERS

5 If we are to be receivers, what are we told is necessary in prayer? Hebrews 11:6; 1 John 5:4.

NOTE: “Prayer and faith are closely allied, and they need to be studied together. In the prayer of faith there is a divine science; it is a science that everyone who would make his lifework a success must understand.” Education, 257.

“The prayer of faith is the great strength of the Christian and will assuredly prevail against Satan. This is why he insinuates that we have no need of prayer. The name of Jesus, our Advocate, he detests; and when we earnestly come to Him for help, Satan’s host is alarmed. It serves his purpose well if we neglect the exercise of prayer, for then his lying wonders are more readily received.” Testimonies, vol. 1, 296.

6 What does John say is necessary if we are going to experience the power of prevailing prayer? 1 John 3:22; 5:14, 15.

NOTE: “Those who decide to do nothing in any line that will displease God, will know, after presenting their case before Him, just what course to pursue. And they will receive not only wisdom, but strength. Power for obedience, for service, will be imparted to them, as Christ has promised. Whatever was given to Christ—the ‘all things’ to supply the need of fallen men—was given to Him as the head and representative of humanity. And ‘whatsoever we ask, we receive of Him, because we keep His commandments, and do those things that are pleasing in His sight.’ 1 John 3:22.” The Desire of Ages, 668.

Praise in Prayer

7 What does Paul say will always be connected with true prayer? Philippians 4:6.

NOTE: “Our devotional exercises should not consist wholly in asking and receiving. Let us not be always thinking of our wants and never of the benefits we receive. We do not pray any too much, but we are too sparing of giving thanks. We are the constant recipients of God’s mercies, and yet how little gratitude we express, how little we praise Him for what He has done for us.” Steps to Christ, 102, 103.

“The soul may ascend nearer heaven on the wings of praise. God is worshiped with song and music in the courts above, and as we express our gratitude we are approximating to the worship of the heavenly hosts.” Ibid., 104.

8 When Paul and Silas mingled praise with their prayers, what happened? Acts 16:25, 26.

NOTE: “In the prison at Philippi, while suffering from the cruel stripes they had received, their feet fast in the stocks, Paul and Silas prayed and sang praise to God; and angels were sent from heaven to deliver them. The earth shook under the tread of these heavenly messengers, and the prison doors flew open, setting the prisoners free.” My Life Today, 20.

Private and Public

9 What counsel has Jesus given to His disciples in regard to their personal prayer life? Matthew 6:6.

NOTE: “Have a place for secret prayer. Jesus had select places for communion with God, and so should we. We need often to retire to some spot, however humble, where we can be alone with God.…In the secret place of prayer, where no eye but God’s can see, no ear but His can hear, we may pour out our most hidden desires and longings to the Father of infinite pity, and in the hush and silence of the soul that voice which never fails to answer the cry of human need will speak to our hearts.” Thoughts from the Mount of Blessings, 84.

10 What other kind of prayer does Jesus endorse with the promise of His presence? Matthew 18:19, 20.

NOTE: “We should not come together to remain silent; those only are remembered of the Lord who assemble to speak of His honor and glory and tell of His power; upon such the blessing of God will rest, and they will be refreshed. If all moved as they should, no precious time would run to waste, and no reproofs would be needed for long prayers and exhortations; all the time would be occupied by short, pointed testimonies and prayers. Ask, believe, and receive. There is too much mocking the Lord, too much praying that is no praying and that wearies angels and displeases God, too many vain, unmeaning petitions.” Early Writings, 115.

Posture in Prayer

11 What example has Daniel and Paul left us in regard to the physical attitude of prayer? Daniel 6:10; Acts 20:36.

NOTE: “Both in public and private worship it is our duty to bow down upon our knees before God when we offer our petitions to Him. This act shows our dependence upon God.” Selected Messages, Book 2, 312.

“Cultivate the habit of talking with the Saviour when you are alone, when you are walking, and when you are busy with your daily labor. Let the heart be continually uplifted in silent petition for help, for light, for strength, for knowledge.” The Ministry of Healing, 510, 511.

12 In what manner has God declared He would have us approach Him in prayer during public worship? Psalm 95:6.

NOTE: “We hope that our brethren will not manifest less reverence and awe as they approach the only true and living God than the heathen manifest for their idol deities, or these people will be our judges in the day of final decision.…Men and women, do not dishonor God by your irreverence and pomposity. Do not stand up in your Phariseeism and offer your prayers to God.…And when you assemble to worship God, be sure and bow your knees before Him. Let this act testify that the whole soul, body, and spirit are in subjection to the Spirit of truth.” Ellen G. White Comments, Seventh-day Adventist Bible Commentary, vol. 3, 1130, 1131.

Bible Study Guides – A Knowledge of God

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February 24—March 2, 2002

Memory Verse

“And this is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent.”  John 17:3.

Study Help:  Steps to Christ, 85–91.

Thought to Remember:  “A knowledge of God is the foundation of all true education and of all true service.  It is the only real safeguard against temptation.  It is this alone that can make us like God in character.”  The Ministry of Healing, 409.

Introduction

“The knowledge of God as revealed in Christ is the knowledge that all who are saved must have. It is the knowledge that works transformation of character. This knowledge, received, will re-create the soul in the image of God. It will impart to the whole being a spiritual power that is divine.”  Ibid., 425.

An Essential Knowledge

1    What does God say is the most necessary knowledge for man to know and understand?  Jeremiah 9:23, 24.

note:  “In a knowledge of God all true knowledge and real development have their source. Wherever we turn, in the physical, the mental, or the spiritual realm; in whatever we behold, apart from the blight of sin, this knowledge is revealed. Whatever line of investigation we pursue, with a sincere purpose to arrive at truth, we are brought in touch with the unseen, mighty Intelligence that is working in and through all. The mind of man is brought into communion with the mind of God, the finite with the Infinite. The effect of such communion on body and mind and soul is beyond estimate.”  Education, 14.

2    What does Jesus tell us is the most essential knowledge to possess in order to receive eternal life?  John 17:3.

note:  “‘This is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent.’  Oh, do we know God as we should? What comfort, what joy, we should have if we were to learn daily the lessons He desires us to learn! We must know Him by an experimental knowledge. It will be profitable for us to spend more time in secret prayer, in becoming personally acquainted with our heavenly Father.  In our weakness we may come to Him and ask Him to impart to us an understanding of what He will do for us in separating from us everything that is unlike His own character.”  Medical Ministry, 102.

Revealed in His Works

3    What do the heavens declare about God?  Psalm 97:6.

note:  “The beauties of nature have a tongue that speaks to our senses without ceasing. The open heart can be impressed with the love and glory of God as seen in the works of His hand. The listening ear can hear and understand the communications of God through the works of nature. There is a lesson in the sunbeam and in the various objects in nature that God has presented to our view. The green fields, the lofty trees, the buds and flowers, the passing cloud, the falling rain, the babbling brook, the sun, moon, and stars in the heavens, all invite our attention and meditation, and bid us become acquainted with God, who made them all.”  Testimonies, vol. 3, 333.

4    What does the Bible say we can understand about God from the things He has made?  Romans 1:20.

note:  “The beauties in nature are a theme for contemplation. In studying the natural loveliness surrounding us, the mind is carried up through nature to the Author of all that is lovely. All the works of God are speaking to our senses, magnifying His power, exalting His wisdom. Every created thing has in it charms which interest the child of God and mold his taste to regard these precious evidences of God’s love above the work of human skill.”  Ibid., 377.  See also Patriarchs and Prophets, 116.

5    What does God tell us we need to receive before we can understand and find the knowledge of God?  Proverbs 2:1, 2, 5, 6.

note:  “He who has a knowledge of God and His word through personal experience has a settled faith in the divinity of the Holy Scriptures. He has proved that God’s word is truth, and he knows that truth can never contradict itself. He does not test the Bible by men’s ideas of science; he brings these ideas to the test of the unerring standard. He knows that in true science there can be nothing contrary to the teaching of the word; since both have the same Author, a correct understanding of both will prove them to be in harmony.”  The Ministry of Healing, 462.

“God speaks to us in His word. Here we have in clearer lines the revelation of His character, of His dealings with men, and the great work of redemption.”  Steps to Christ, 87.

6    Where did Jesus say we could gain a knowledge of Him?  John 5:39; Luke 24:25–27.

note:  “God designed the Bible to be a lessonbook to all mankind, in childhood, youth, and manhood, and to be studied through all time. He gave His word to men as a revelation of Himself. Every new truth discerned is a fresh disclosure of the character of its Author. The study of the Scriptures is the means divinely ordained to bring men into closer connection with their Creator and to give them a clearer knowledge of His will. It is the medium of communication between God and man.”  The Great Controversy, 69.  See also Steps to Christ, 88.

Revealed In His Son

7    Where did Paul say we could learn of the knowledge of God’s glory?  11 Corinthians 4:5, 6.

note:  “Christ came to teach human beings what God desires them to know. In the heavens above, in the earth, in the broad waters of the ocean, we see the handiwork of God. All created things testify to His power, His wisdom, His love. Yet not from the stars or the ocean or the cataract can we learn of the personality of God as it was revealed in Christ.  God saw that a clearer revelation than nature was needed to portray both His personality and His character. He sent His Son into the world to manifest, so far as could be endured by human sight, the nature and the attributes of the invisible God.”  The Ministry of Healing, 419.  See also Selected Messages, Book 1, 295.

8    Whose life did Jesus’ life reflect perfectly?  John 14:7–9.

note:  “Satan led men to conceive of God as a being whose chief attribute is stern justice,—one who is a severe judge, a harsh, exacting creditor. He pictured the Creator as a being who is watching with jealous eye to discern the errors and mistakes of men, that He may visit judgments upon them. It was to remove this dark shadow, by revealing to the world the infinite love of God, that Jesus came to live among men.  The Son of God came from heaven to make manifest the Father.”  Steps to Christ, 11.  See also Testimonies, vol. 5, 738, 739.

Revealed in His Law

9    With what attributes does Paul define God’s law?  Romans 7:12.

note:  “The law of God is as sacred as God Himself. It is a revelation of His will, a transcript of His character, the expression of divine love and wisdom. The harmony of creation depends upon the perfect conformity of all beings, of everything, animate and inanimate, to the law of the Creator.”  Patriarchs and Prophets, 52.

“And since the law of God is ‘holy, and just, and good,’ a transcript of the divine perfection, it follows that a character formed by obedience to that law will be holy. Christ is a perfect example of such a character. He says: ‘I have kept My Father’s commandments.’  ‘I do always those things that please Him.’ John 15:10; 8:29. The followers of Christ are to become like Him—by the grace of God to form characters in harmony with the principles of His holy law. This is Bible sanctification.”  The Great Controversy, 469.

10  What do God and His law have in common?  Compare 1 John 4:8 and Romans 13:10.

note:  “The law of God, from its very nature, is unchangeable. It is a revelation of the will and the character of its Author. God is love, and His law is love. Its two great principles are love to God and love to man.  ‘Love is the fulfilling of the law.’ Romans 13:10. The character of God is righteousness and truth; such is the nature of His law.”  Ibid., 467.

“Jesus, the express image of the Father’s person, the effulgence of His glory; the self-denying Redeemer, throughout His pilgrimage of love on earth, was a living representation of the character of the law of God. In His life it is made manifest that heaven-born love, Christlike principles, underlie the laws of eternal rectitude.”  Thoughts from the Mount of Blessing, 49.

An Everlasting Knowledge

11  What does the Bible say is the reward of an experiential understanding of God in the person of His Son Jesus Christ?  1 John 5:20.

note:  “Look to the top of the ladder. God is above it. His glory shines on every soul ascending heavenward. Jesus is this ladder. Climb up by Him, cling to Him, and erelong you will step off the ladder into His everlasting kingdom.…You must, indeed, look to Jesus, keeping your eyes fixed on the glory at the top of the ladder. Through Christ alone can you make sure of heaven, where all is purity, holiness, peace, and blessedness, where there are glories that mortal lips cannot describe. The nearest we can come to a description of the reward that awaits the overcomer is to say that it is a far more exceeding and eternal weight of glory. It will be an eternity of bliss, a blessed eternity, unfolding new glories throughout the ceaseless ages.”  Testimonies, vol. 8, 130, 131.

12  What did John see the redeemed doing on the “sea of glass”?  Revelation 15:2, 3.

note:  “In this life we can only begin to understand the wonderful theme of redemption. With our finite comprehension we may consider most earnestly the shame and the glory, the life and the death, the justice and the mercy, that meet in the cross; yet with the utmost stretch of our mental powers we fail to grasp its full significance. The length and the breadth, the depth and the height, of redeeming love are but dimly comprehended. The plan of redemption will not be fully understood, even when the ransomed see as they are seen and know as they are known; but through the eternal ages new truth will continually unfold to the wondering and delighted mind. Though the griefs and pains and temptations of earth are ended and the cause removed, the people of God will ever have a distinct, intelligent knowledge of what their salvation has cost.  The cross of Christ will be the science and the song of the redeemed through all eternity.”  The Great Controversy, 651.  See also The Ministry of Healing, 466, and Testimonies to Ministers, 433.

Bible Study Guides – Hebrews 8:8–13

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April 20-26, 2003

MEMORY VERSE: “[Our Saviour Jesus Christ] Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.” Titus 2:14.

SUGGESTED READING: Lift Him Up, 282.

INTRODUCTION: “We want more, much more, of the spirit of Christ, and less, much less, of self and the peculiarities of character which keep us apart from our fellow-men. We can do much to break down these barriers by revealing the grace of Christ in our own lives. Jesus has intrusted his goods to the church, age after age. One generation after another for over eighteen hundred years has been gathering up this hereditary trust, until the increasing responsibilities have descended to the people of our time. Do we now realize our responsibility? Do we feel that we are stewards of God’s grace? Do we believe that the lowest, humblest service will be accepted, if it is only directed to doing, not our own, but our Master’s will, to promote his glory? We must be clothed, not with our own garments, but with the robe of Christ’s righteousness.” Gospel Workers (1892), 304.

1 With whom was the old covenant made? Jeremiah 31:31, 32.

NOTE: “To Israel encamped before Mount Sinai the Lord had declared: ‘I will dwell among the children of Israel, and will be their God. And they shall know that I am the Lord their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the Lord their God.’ Exodus 29:45, 46. And now, notwithstanding the fact that they had repeatedly ‘rebelled, and vexed His Holy Spirit’ (Isaiah 63:10), God once more, through the messages of His prophet, was stretching out His hand to save. As a recognition of their co-operation with His purpose, He was renewing His covenant that His Spirit should remain among them; and He bade them, ‘Fear not.’ ” Prophets and Kings, 575, 576.

2 With whom did the Lord say He would make a new covenant? Hebrews 8:8.

NOTE: “Those who have by baptism given to God a pledge of their faith in Christ, and their death to the old life of sin, have entered into covenant relation with God. The three powers of the Godhead, the Father, Son, and Holy Spirit, are pledged to be their strength and their efficiency in their new life in Christ Jesus.” Australasian Union Conference Record, October 7, 1907.

3 What part, if any, do Gentiles have in the covenants? Ephesians 2:11–13; Colossians 1:21.

NOTE: “Moses beheld the disciples of Jesus as they went forth to carry His gospel to the world. He saw that though the people of Israel ‘according to the flesh’ had failed of the high destiny to which God had called them, in their unbelief had failed to become the light of the world, though they had despised God’s mercy and forfeited their blessings as His chosen people—yet God had not cast off the seed of Abraham; the glorious purposes which He had undertaken to accomplish through Israel were to be fulfilled. All who through Christ should become the children of faith were to be counted as Abraham’s seed; they were inheritors of the covenant promises; like Abraham, they were called to guard and to make known to the world the law of God and the gospel of His Son. Moses saw the light of the gospel shining out through the disciples of Jesus to them ‘which sat in darkness’ (Matthew 4:16), and thousands from the lands of the Gentiles flocking to the brightness of its rising. [Isaiah 60:3.] And beholding, he rejoiced in the increase and prosperity of Israel.” Patriarchs and Prophets, 476.

“He [Christ] was the Mediator of the covenant, the one in whom all nations of the earth, both Jews and Gentiles, if they accepted Him, were to be blessed.” Lift Him Up, 16.

4 What are the promises of the new covenant? Hebrews 8:10–12.

NOTE: “The same law that was engraved upon the tables of stone, is written by the Holy Spirit upon the tables of the heart. Instead of going about to establish our own righteousness, we accept the righteousness of Christ. [Romans 10:3.] His blood atones for our sins. His obedience is accepted for us. Then the heart renewed by the Holy Spirit will bring forth ‘the fruits of the Spirit.’ [Galatians 5:22, 23.] Through the grace of Christ we shall live in obedience to the law of God written upon our hearts. Having the Spirit of Christ, we shall walk even as he walked. [1 John 2:6.] Through the prophet he declared of himself, ‘I delight to do thy will, O my God: yea, thy law is within my heart.’ Psalm 40:8. And when among men he said, ‘The Father hath not left me alone; for I do always those things that please him.’ John 8:29.” Review and Herald, October 17, 1907.

5 What does God promise those who choose to be His people? Hebrews 8:12.

NOTE: “The most striking feature of this covenant of peace is the exceeding richness of the pardoning mercy expressed to the sinner if he repents and turns from his sin. The Holy Spirit describes the gospel as salvation through the tender mercies of our God. ‘I will be merciful to their unrighteousness,’ the Lord declares of those who repent, ‘and their sins and their iniquities will I remember no more’ (Hebrews 8:12). Does God turn from justice in showing mercy to the sinner? No; God cannot dishonor His law by suffering it to be transgressed with impunity. Under the new covenant, perfect obedience is the condition of life. If the sinner repents and confesses his sins, he will find pardon. By Christ’s sacrifice in his behalf, forgiveness is secured for him. Christ has satisfied the demands of the law for every repentant, believing sinner. . . .” God’s Amazing Grace, 138.

6 Whom will those be like who have the Law of God written on their hearts? Psalm 40:7, 8; 1 Peter 2:21.

NOTE: “Consider the life of Christ. Standing at the head of humanity, serving His Father, He is an example of what every son should and may be. The obedience that Christ rendered God requires from human beings today. He served His Father with love, in willingness and freedom. [Psalm 40:8 quoted.] Christ counted no sacrifice too great, no toil too hard, in order to accomplish the work which He came to do.” Christ’s Object Lessons, 282.

“He [Christ] exalted the law, and made it honorable.

“Every soul is under obligation to follow in the footsteps of Christ, the great example for the human family.” Sons and Daughters of God, 48.

7. What characteristic will be seen in those who have the law written in their hearts? Titus 2:14.

NOTE: “God is leading out a people to stand in perfect unity upon the platform of eternal truth. Christ gave Himself to the world that He might ‘purify unto Himself a peculiar people, zealous of good works.’ This refining process is designed to purge the church from all unrighteousness and the spirit of discord and contention, that they may build up instead of tear down, and concentrate their energies on the great work before them. God designs that His people should all come into the unity of the faith. The prayer of Christ just prior to His crucifixion was that His disciples might be one, even as He was one with the Father, that the world might believe that the Father had sent Him.” Testimonies, vol. 4, 17.

8 In order that this work may be done, what must men do? James 4:7, first part; 1 Peter 5:6; Romans 6:13.

NOTE: “Brethren, I entreat you to move with an eye single to the glory of God. Let His power be your dependence, His grace your strength. By study of the Scriptures and earnest prayer seek to obtain clear conceptions of your duty, and then faithfully perform it. It is essential that you cultivate faithfulness in little things, and in so doing you will acquire habits of integrity in greater responsibilities. The little incidents of everyday life often pass without our notice, but it is these things that shape the character. Every event of life is great for good or for evil. The mind needs to be trained by daily tests, that it may acquire power to stand in any difficult position. In the days of trial and of peril you will need to be fortified to stand firmly for the right, independent of every opposing influence.

“God is willing to do much for you, if you will only feel your need of Him. Jesus loves you. Ever seek to walk in the light of God’s wisdom, and through all the changing scenes of life do not rest unless you know that your will is in harmony with the will of your Creator. Through faith in Him you may obtain strength to resist every temptation of Satan and thus increase in moral power with every test from God.” Testimonies, vol. 4, 561.

9 What is the reason why many who profess to desire righteousness do not obtain it? Romans 10:3.

NOTE: “While the law is holy, the Jews could not attain righteousness by their own efforts to keep the law. The disciples of Christ must obtain righteousness of a different character from that of the Pharisees, if they would enter the kingdom of heaven. God offered them, in His Son, the perfect righteousness of the law. If they would open their hearts fully to receive Christ, then the very life of God, His love, would dwell in them, transforming them into His own likeness; and thus through God’s free gift they would possess the righteousness which the law requires. But the Pharisees rejected Christ; ‘being ignorant of God’s righteousness, and going about to establish their own righteousness’ (Romans 10:3), they would not submit themselves unto the righteousness of God.

“Jesus proceeded to show His hearers what it means to keep the commandments of God—that it is a reproduction in themselves of the character of Christ. For in Him, God was daily made manifest before them.” Thoughts From the Mount of Blessing, 54, 55.

10 If the people would humble themselves and submit to God, what would He do for them? Isaiah 61:10.

NOTE: “Is it our greatest concern today that our lives shall be refined and purified, and that we shall reflect the similitude of the divine? This must be the experience of all who join that company who are washed and made white in the blood of the Lamb. They must be arrayed in the righteousness of Christ. His name must be written in their foreheads. They must rejoice in the hope of the glory of God. Christ has engraved the names of His people on the palms of His hands. He will never lose His interest in any dependent soul.

“Say to the church members that there is need of thorough consecration to God. Let all understand that they must make a covenant with God by sacrifice. We need the blessings of the gospel every day and every hour. Every proof of the Lord’s power, His presence, and His love, is to be recognized with grateful thanks. Happiness is to be achieved by the right action of the soul toward God.” Selected Messages, Book 1, 56.

11 Through whom alone can this righteousness be obtained? Romans 5:17, 19.

NOTE: “If you would stand through the time of trouble, you must know Christ, and appropriate the gift of his righteousness, which he imputes to the repentant sinner.” The Review and Herald, November 22, 1892.

12 What is the condition on which Christ’s righteousness is given? Romans 3:22.

NOTE: “Do you ask, ‘How am I to abide in Christ?’ In the same way as you received Him at first. ‘As ye have therefore received Christ Jesus the Lord, so walk ye in him.’ Colossians 2:6. ‘The just shall live by faith.’ Hebrews 10:38. You gave yourself to God, to be His wholly, to serve and obey Him, and you took Christ as your Saviour. You could not yourself atone for your sins or change your heart; but having given yourself to God, you believe that He for Christ’s sake did all this for you. By faith you became Christ’s, and by faith you are to grow up in Him—by giving and taking. You are to give all—your heart, your will, your service—give yourself to Him to obey all His requirements; and you must take all—Christ, the fullness of all blessing, to abide in your heart, to be your strength, your righteousness, your everlasting helper—to give you power to obey.” The Faith I Live By, 125.

Bible Study Guides – Hebrews 8:7–10

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April 13-19, 2003

MEMORY VERSE: “I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people.” Hebrews 8:10.

SUGGESTED READING: Sons and Daughters of God, 50.

INTRODUCTION: “It is of the greatest importance that you continually search the Scriptures, storing the mind with the truths of God. You may be separated from the companionship of Christians and placed where you will not have the privilege of meeting with the children of God. You need the treasures of God’s Word hidden in your heart. . . .

“Temptations often appear irresistible because, through neglect of prayer and the study of the Bible, the tempted one cannot readily remember God’s promises and meet Satan with the Scripture weapons. But angels are round about those who are willing to be taught in divine things; and in the time of great necessity they will bring to their remembrance the very truths which are needed. Thus ‘when the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him.’ [Isaiah 59:19.]

“The heart that is stored with the precious truths of God’s Word is fortified against the temptation of Satan, against impure thoughts and unholy actions.

“Keep close to the Scriptures. The more you search and explain the Word, the more your mind and heart will be fortified with the blessed words of encouragement and promise.

“Let us commit its precious promises to memory, so that, when we are deprived of our Bibles, we may still be in possession of the Word of God.” My Life Today, 28.

1 How does the second covenant compare with the first? Hebrews 8:6.

NOTE: “The blessings of the new covenant are grounded purely on mercy in forgiving unrighteousness and sins. . .All who humble their hearts, confessing their sins, will find mercy and grace and assurance. Has God, in showing mercy to the sinner, ceased to be just? Has He dishonored His holy law, and will He henceforth pass over the violation of it? God is true. He changes not. The conditions of salvation are ever the same. Life, eternal life, is for all who will obey God’s law. . . .

“Under the new covenant, the conditions by which eternal life may be gained are the same as under the old—perfect obedience. . . . In the new and better covenant, Christ has fulfilled the law for the transgressors of law, if they receive Him by faith as a personal Saviour. . . . In the better covenant we are cleansed from sin by the blood of Christ.” God’s Amazing Grace, 136.

2 What was the necessity for the second covenant? Hebrews 8:7.

NOTE: “Under the new covenant, there were many offenses of a daring, presumptuous character, for which there was no atonement specified by law. In the new and better covenant, . . . Mercy and forgiveness are the reward of all who come to Christ trusting in His merits to take away their sins.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 931.

3 What did the people promise to do in their first covenant with God? Exodus 19:5, 8; 20:1–17.

NOTE: “If Israel would be true to the oath they had taken, a bright future was before them; for the Lord has always magnified his law before his people, pouring rich blessings upon them so long as they have been obedient. The history of God’s ancient people is full of instruction for the church of today. While the Bible faithfully presents the results of their apostasy as a warning to all future generations, it portrays, as a worthy example, the deep humiliation and repentance, the earnest devotion and generous sacrifice, that marked their seasons of returning to the Lord. There is encouragement, too, in the record of God’s willingness to receive his backsliding but repentant people. It would be a scene well-pleasing to God and angels, would his professed followers in this generation unite, as did Israel of old, in a solemn covenant to ‘observe and do all the commandments of the Lord our Lord, and his judgments and his statutes.’ [Nehemiah 10:29.]” The Southern Watchman, June 7, 1904.

4 What is said of the nature of God’s Law? Psalm 19:7; 119:172.

NOTE: “God’s law is his great standard of righteousness. This law is perfect in all its requirements; and God calls upon us to obey it; for by it our cases will be decided in that day when the books of heaven are opened, and the deeds of all come up in review before the Judge of the universe.” The Signs of the Times, February 11, 1897.

5 What is said of those who obey God’s Law? Psalm 119:1–3.

NOTE: “We have the Word of God as our assurance, to inspire us with hope and comfort. God declares that He will not be unmindful of our labors of love in carrying out His will in behalf of our fellow-men. God has made those who believe in Him His stewards. They are to live His law, showing the world by their good works that this law is perfect, converting the soul, uprooting from the heart all selfishness and covetousness, and planting there the precepts of righteousness.” The Signs of the Times, August 8, 1900.

6 The children of Israel could have promised nothing better than to keep God’s Law. Wherein, then, was the fault? Hebrews 8:8. Compare Romans 9:30–10:3.

NOTE: “The people did not realize the sinfulness of their own hearts, and that without Christ it was impossible for them to keep God’s law; and they readily entered into covenant with God. Feeling that they were able to establish their own righteousness, they declared, ‘All that the Lord hath said will we do, and be obedient.’ Exodus 24:7. They had witnessed the proclamation of the law in awful majesty, and had trembled with terror before the mount; and yet only a few weeks passed before they broke their covenant with God, and bowed down to worship a graven image. They could not hope for the favor of God through a covenant which they had broken . . . .” Patriarchs and Prophets, 371, 372.

“He [God] could not carry out the good that he had meant to do them [Eli and his sons], because they failed to do their part.” The Signs of the Times, April 6, 1888.

“The weakness of the first covenant was not in the covenant itself; nor did the fault lie in God. It was the people who were faulty.” Seventh-day Adventist Bible Commentary, vol. 7, 445.

7 What can the Law of God not do? Romans 3:20.

NOTE: “As you look into the Lord’s great moral looking glass, His holy law, His standard of character, do not for a moment suppose that it can cleanse you. There are no saving properties in the law. It cannot pardon the transgressor. The penalty must be exacted. The Lord does not save sinners by abolishing His law, the foundation of His government in heaven and in earth. The punishment has been endured by the sinner’s substitute.” Man-script Releases, vol. 21, 194, 195.

8 What renders the law powerless? Romans 8:3.

NOTE: “Not without hindrance was the Commander of heaven to win the souls of men to His kingdom. From the time when He was a babe in Bethlehem, He was continually assailed by the evil one. The image of God was manifest in Christ, and in the councils of Satan it was determined that He should be overcome. No human being had come into the world and escaped the power of the deceiver. The forces of the confederacy of evil were set upon His track to engage in warfare against Him, and if possible to prevail over Him.” The Desire of Ages, 116.

9 To what is all human righteousness likened? Isaiah 64:6.

NOTE: “Naked and ashamed, they [Adam and Eve] tried to supply the place of the heavenly garments by sewing together fig leaves for a covering.

“This is what the transgressors of God’s law have done ever since the day of Adam and Eve’s disobedience. They have sewed together fig leaves to cover the nakedness caused by transgression. They have worn the garments of their own devising, by works of their own they have tried to cover their sins, and make themselves acceptable with God.

“But this they can never do. Nothing can man devise to supply the place of his lost robe of innocence. No fig-leaf garment, no worldly citizen dress, can be worn by those who sit down with Christ and angels at the marriage supper of the Lamb.” Christ’s Object Lessons, 311.

“In their professed service to God, the Jews were really working for self. Their righteousness was the fruit of their own efforts to keep the law according to their own ideas and for their own selfish benefit. Hence it could be no better than they were. In their endeavor to make themselves holy, they were trying to bring a clean thing out of an unclean. The law of God is as holy as He is holy, as perfect as He is perfect. It presents to men the righteousness of God. It is impossible for man, of himself, to keep this law; for the nature of man is depraved, deformed, and wholly unlike the character of God.” Thoughts From the Mount of Blessing, 54.

10 What is the only true righteousness? Philippians 3:9. Compare Romans 3:21, 22.

NOTE: “Christ is a risen Saviour; for, though He was dead, He has risen again, and ever liveth to make intercession for us. We are to believe with the heart unto righteousness, and with the mouth make confession unto salvation. [Romans 10:10.] Those who are justified by faith will make confession of Christ. . . . The great work that is wrought for the sinner who is spotted and stained by evil is the work of justification. By Him who speaketh truth he is declared righteous. The Lord imputes unto the believer the righteousness of Christ and pronounces him righteous before the universe. He transfers his sins to Jesus, the sinner’s representative, substitute, and surety. Upon Christ He lays the iniquity of every soul that believeth. ‘He hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him’ (2 Corinthians 5:21).” Selected Messages, Book 1, 392.

11 To receive this righteousness, where must God’s Law be written? Hebrews 8:10.

NOTE: “My dear brethren and sisters, let the commandments of God and the testimony of Jesus Christ be in your minds continually and let them crowd out worldly thoughts and cares. When you lie down and when you rise up, let them be your meditation. Live and act wholly in reference to the coming of the Son of man. The sealing time is very short, and will soon be over. Now is the time, while the four angels are holding the four winds, to make our calling and election sure.” Early Writings, 58.

“I saw that it is our duty in every case to obey the laws of our land, unless they conflict with the higher law which God spoke with an audible voice from Sinai, and afterward engraved on stone with His own finger. . . . He who has God’s law written in the heart will obey God rather than men, and will sooner disobey all men than deviate in the least from the commandment of God. God’s people, taught by the inspiration of truth, and led by a good conscience to live by every word of God, will take His law, written in their hearts, as the only authority which they can acknowledge or consent to obey. The wisdom and authority of the divine law are supreme.” Testimonies, vol. 1, 361.

12 What is said of those in whose hearts the Law of God is written? Psalm 119:11; 37:31.

NOTE: “The Saviour overcame to show man how he may overcome. All the temptations of Satan, Christ met with the word of God. By trusting in God’s promises, He received power to obey God’s commandments, and the tempter could gain no advantage. To every temptation His answer was, ‘It is written.’ So God has given us His word wherewith to resist evil. Exceeding great and precious promises are ours, that by these we ‘might be partakers of the divine nature, having escaped the corruption that is in the world through lust.’ 2 Peter 1:4.” The Ministry of Healing, 181.

“The prayer of Christ for His disciples was, ‘Sanctify them through Thy truth: Thy word is truth.’ [John 17:17.] If we are to be sanctified through a knowledge of the truth found in the word of God, we must have an intelligent knowledge of His will therein revealed. We must search the Scriptures, not merely rush through a chapter and repeat it, taking no pains to understand it, but we must dig for the jewel of truth which will enrich the mind, and fortify the soul against the wiles and temptations of the archdeceiver.” Counsels on Sabbath School Work, 19.

Bible Study Guides – Hebrews 8:2–6

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April 6-12, 2003

MEMORY VERSE: “But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.” Hebrews 8:6.

SUGGESTED READING: Evangelism, 597–599.

INTRODUCTION: “The condition of the unbelieving Jews illustrates the condition of the careless and unbelieving among professed Christians, who are willingly ignorant of the work of our merciful High Priest. In the typical service, when the high priest entered the most holy place, all Israel were required to gather about the sanctuary and in the most solemn manner humble their souls before God, that they might receive the pardon of their sins and not be cut off from the congregation. How much more essential in this antitypical Day of Atonement that we understand the work of our High Priest and know what duties are required of us.” The Great Controversy, 430.

1 Why did God direct Moses to build a sanctuary? Exodus 25:8.

NOTE: “He [God] abode in the sanctuary, in the midst of His people. Through all their weary wandering in the desert, the symbol of His presence was with them. So Christ set up His tabernacle in the midst of our human encampment. He pitched His tent by the side of the tents of men, that He might dwell among us and make us familiar with His divine character and life. . . .

“Since Jesus came to dwell with us, we know that God is acquainted with our trials and sympathizes with our griefs. Every son and daughter of Adam may understand that our Creator is the friend of sinners. . . .

” ‘God with us’ is the surety of our deliverance from sin, the assurance of our power to obey the law of heaven.” My Life Today, 290.

2 Who were permitted to go into the sanctuary? Numbers 18:1–7.

NOTE: “By divine direction the tribe of Levi was set apart for the service of the sanctuary. In the earliest times every man was the priest of his own household. In the days of Abraham the priesthood was regarded as the birthright of the eldest son. Now, instead of the first-born of all Israel, the Lord accepted the tribe of Levi for the work of the sanctuary. By this signal honor He manifested His approval of their fidelity, both in adhering to His service and in executing His judgments when Israel apostatized in the worship of the golden calf. The priesthood, however, was restricted to the family of Aaron. Aaron and his sons alone were permitted to minister before the Lord; the rest of the tribe were entrusted with the charge of the tabernacle and its furniture, and they were to attend upon the priests in their ministration, but they were not to sacrifice, to burn incense, or to see the holy things till they were covered.” Patriarchs and Prophets, 350.

3 How often did the priests go into the holy place? Hebrews 7:27.

NOTE: “The ministration of the sanctuary consisted of two divisions, a daily and a yearly service. The daily service was performed at the altar of burnt offering in the court of the tabernacle and in the holy place; while the yearly service was in the most holy.” Patriarchs and Prophets, 352.

4 Who was permitted to go into the most holy place? Hebrews 9:7. Compare Leviticus 16:2–20.

NOTE: “Once a year the high priest performed a special work of atonement in the most holy, for the cleansing of the sanctuary.” The Great Controversy, 418.

“On the Day of Atonement the high priest, having taken an offering from the congregation, went into the most holy place with the blood of this offering, and sprinkled it upon the mercy seat, directly over the law, to make satisfaction for its claims. Then, in his character of mediator, he took the sins upon himself and bore them from the sanctuary. Placing his hands upon the head of the scapegoat, he confessed over him all these sins, thus in figure transferring them from himself to the goat. The goat then bore them away, and they were regarded as forever separated from the people.” Ibid., 420.

5 In what does our High Priest minister? Hebrews 8:2.

NOTE: “The Jewish tabernacle was a type of the Christian church. It was a wonderful structure, made in two parts, the outer and the inner, one open to the ministration of all the priests, the other to the high priest alone, who represented Christ.

“The church on earth, composed of those who are faithful and loyal to God, is the ‘true tabernacle,’ whereof the Redeemer is the minister. God, and not man, pitched this tabernacle on a high, elevated platform. This tabernacle is Christ’s body, and from north, south, east, and west, He gathers those who shall help to compose it. . . .

“A holy tabernacle is built up of those who receive Christ as their personal Saviour. . . .

“Christ is the Minister of the true tabernacle, the High Priest of all who believe in Him as a personal Saviour: and His office no other can take. He is the High Priest of the church, and He has a work to do which no other can perform.” The Signs of the Times, February 14, 1900.

6 Where was the blood of the sin offerings presented before the Lord in the earthly sanctuary? Leviticus 4:7; 16:14, 15.

NOTE: “Christ, in counsel with His Father, instituted the system of sacrificial offerings; that death, instead of being immediately visited upon the transgressor [of God’s law], should be transferred to a victim which should prefigure the great and perfect offering of the Son of God.

“The sins of the people were transferred in figure to the officiating priest, who was a mediator for the people. The priest could not himself become an offering for sin, and make an atonement with his life, for he was also a sinner. Therefore, instead of suffering death himself, he killed a lamb without blemish; the penalty of sin was transferred to the innocent beast, which thus became his immediate substitute, and typified the perfect offering of Jesus Christ. Through the blood of this victim, man looked forward by faith to the blood of Christ which would atone for the sins of the world.” Selected Messages, Book 1, 230.

7 Why could Christ not have held a priesthood on earth? Hebrews 8:4. Compare Numbers 16:39, 40.

NOTE: “The apostle [Paul preaching at Corinth] showed that according to the prophecies and the universal expectation of the Jews, the Messiah would be of the lineage of Abraham and David. He then traced his descent from the great patriarch Abraham, through the royal psalmist. He proved from Scripture what were to have been the character and works of the promised Messiah, and also his reception and treatment on earth, as testified by the holy prophets. He then showed that these predictions also had been fulfilled in the life, ministry, and death of Jesus, and hence that he was indeed the world’s Redeemer.” Sketches from the Life of Paul, 103, 104.

8 Who were the priests that served according to the law, and what was the nature of their service? Exodus 28:1; Numbers 18:1, 7; Hebrews 8:5, first part.

NOTE: “Later, when the tabernacle was to be built in the wilderness, chosen men were specially endowed by God with skill and wisdom for the construction of the sacred building. And when it was completed, certain men were appointed to perform certain parts of the holy service. Moses, and Aaron and his sons, were to minister before the tabernacle of witness. . . .

“So particular was the Lord that this sacred work should be performed only by those whom he had appointed, that he declared: ‘The stranger that cometh nigh shall be put to death.’ [Numbers 18:7.] Every worker was to know his place, and to perform faithfully the special duties committed to him; and he was to let alone that which another worker had been appointed to do.” Review and Herald, October 5, 1905.

9 What is meant by “the example and shadow”? Hebrews 8:5; Exodus 25:40.

NOTE: “In the building of the sanctuary as a dwelling place for God, Moses was directed to make all things according to the pattern of things in the heavens. God called him into the mount, and revealed to him the heavenly things, and in their similitude the tabernacle, with all that pertained to it, was fashioned.” The Faith I Live By, 192.

“The people were taught each day, by means of types and shadows, the great truths relative to the advent of Christ as Redeemer, Priest, and King; and once each year their minds were carried forward to the closing events of the great controversy between Christ and Satan, the final purification of the universe from sin and sinners. The sacrifices and offerings of the Mosaic ritual were ever pointing toward a better service, even a heavenly.” Ibid., 195.

“What was done in type in the ministration of the earthly sanctuary is done in reality in the ministration of the heavenly sanctuary.” The Great Controversy, 420.

10 Of what is Christ the mediator? Hebrews 8:6.

NOTE: “Those who today teach unpopular truths need not be discouraged if at times they meet with no more favorable reception, even from those who claim to be Christians, than did Paul and his fellow workers from the people among whom they labored. The messengers of the cross must arm themselves with watchfulness and prayer, and move forward with faith and courage, working always in the name of Jesus. They must exalt Christ as man’s mediator in the heavenly sanctuary, the One in whom all the sacrifices of the Old Testament dispensation centered, and through whose atoning sacrifice the transgressors of God’s law may find peace and pardon.” The Acts of the Apostles, 230.

“The religious services, the prayers, the praise, the penitent confession of sin ascend from true believers as incense to the heavenly sanctuary, but passing through the corrupt channels of humanity, they are so defiled that unless purified by blood, they can never be of value with God. They ascend not in spotless purity, and unless the Intercessor, who is at God’s right hand, presents and purifies all by His righteousness, it is not acceptable to God. All incense from earthly tabernacles must be moist with the cleansing drops of the blood of Christ. He holds before the Father the censer of His own merits, in which there is no taint of earthly corruption. He gathers into this censer the prayers, the praise, and the confessions of His people, and with these He puts His own spotless righteousness. Then, perfumed with the merits of Christ’s propitiation, the incense comes up before God wholly and entirely acceptable. Then gracious answers are returned.” Selected Messages, Book 1, 344.

11 What was the old covenant? Exodus 19:5–8; 24:3–8.

NOTE: “Another compact [other than the Abrahamic covenant]—called in Scripture the ‘old’ covenant—was formed between God and Israel at Sinai, and was then ratified by the blood of a sacrifice. The Abrahamic covenant was ratified by the blood of Christ, and it is called the ‘second’, or ‘new’ covenant, because the blood by which it was sealed was shed after the blood of the first covenant.” God’s Amazing Grace, 135.

“God . . . gave them [Israel] His law, with the promise of great blessings on condition of obedience: ‘If ye will obey my voice indeed, and keep my covenant, then . . . ye shall be unto me a kingdom of priests, and an holy nation.’ Exodus 19:5, 6. The people did not realize the sinfulness of their own hearts, and that without Christ it was impossible for them to keep God’s law; and they readily entered into covenant with God. Feeling that they were able to establish their own righteousness, they declared, ‘All that the Lord hath said will we do, and be obedient.’ Exodus 24:7. They had witnessed the proclamation of the law in awful majesty, and had trembled with terror before the mount; and yet only a few weeks passed before they broke their covenant with God, and bowed down to worship a graven image. They could not hope for the favor of God through a covenant which they had broken; and now, seeing their sinfulness and their need of pardon, they were brought to feel their need of the Saviour revealed in the Abrahamic covenant, and shadowed forth in the sacrificial offerings. . . .

“The terms of the ‘old covenant’ were, Obey and live: ‘If a man do, he shall even live in them;’ but ‘cursed be he that confirmeth not all the words of this law to do them.’ Ezekiel 20:11; Leviticus 18:5; Deuteronomy 27:26.” The Faith I Live By, 78.

12 Upon what was the better covenant established? Hebrews 8:6.

NOTE: “The ‘new covenant’ was established upon ‘better promises’—the promise of forgiveness of sins, and of the grace of God to renew the heart, and bring it into harmony with the principles of God’s law.

“The only means of salvation is provided under the Abrahamic covenant.” The Faith I Live By, 78.

Bible Study Guides – Hebrews 7:27–8:2

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March 30- April 5, 2003

MEMORY VERSE: “Now of the things which we have spoken [this is] the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens . . . .” Hebrews 8:1.

SUGGESTED READING: The Great Controversy, 413–417.

INTRODUCTION: “By His spotless life, His obedience, His death on the cross of Calvary, Christ interceded for the lost race. And now not as a mere petitioner does the Captain of our salvation intercede for us, but as a conqueror claiming His victory. His offering is complete, and as our intercessor He executes His self-appointed work, holding before God the censer containing His own spotless merits and the prayers, confessions, and thanksgiving of His people. Perfumed with the fragrance of His righteousness, the incense ascends to God as a sweet savor. The offering is wholly acceptable, and pardon covers all transgression. To the true believer Christ is indeed the minister of the sanctuary, officiating for him in the sanctuary, and speaking through God’s appointed agencies.

“Christ is able to save to the uttermost all who come to Him in faith. He will cleanse them from all defilement if they will let Him. But if they cling to their sins, they cannot possibly be saved; for Christ’s righteousness covers no sin unrepented of. God has declared that those who receive Christ as their Redeemer, accepting Him as the One who takes away all sin, will receive pardon for their transgressions. These are the terms of our election. Man’s salvation depends upon his receiving Christ by faith. Those who will not receive Him lose eternal life because they refused to avail themselves of the only means provided by the Father and the Son for the salvation of a perishing world (Manuscript 142, 1899).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 930, 931.

1 How often did the priests of the order of Aaron offer up sacrifice? Hebrews 7:27, first part. Compare Exodus 29:38–42; Numbers 28:2–10.

NOTE: “The daily service consisted of the morning and evening burnt offering, the offering of sweet incense on the golden altar, and the special offerings for individual sins. And there were also offerings for sabbaths, new moons, and special feasts.” Patriarchs and Prophets, 352.

“As the priests morning and evening entered the holy place at the time of incense, the daily sacrifice was ready to be offered upon the altar in the court without. This was a time of intense interest to the worshipers who assembled at the tabernacle. Before entering into the presence of God through the ministration of the priest, they were to engage in earnest searching of heart and confession of sin. They united in silent prayer, with their faces toward the holy place. Thus their petitions ascended with the cloud of incense, while faith laid hold upon the merits of the promised Saviour prefigured by the atoning sacrifice. The hours appointed for the morning and the evening sacrifice were regarded as sacred, and they came to be observed as the set time for worship throughout the Jewish nation. And when in later times the Jews were scattered as captives in distant lands, they still at the appointed hour turned their faces toward Jerusalem and offered up their petitions to the God of Israel. In this custom Christians have an example for morning and evening prayer. While God condemns a mere round of ceremonies, without the spirit of worship, He looks with great pleasure upon those who love Him, bowing morning and evening to seek pardon for sins committed and to present their requests for needed blessings.” Ibid., 353.

2 For whom were the sacrifices offered? Hebrews 7:27, middle part; Leviticus 9:7.

NOTE: “In the typical service the high priest, having made the atonement for Israel, came forth and blessed the congregation.” The Great Controversy, 485.

3 How often did the High Priest of the new covenant offer sacrifice? Hebrews 7:27, last part; Hebrews 10:10.

NOTE: “Jesus is our atoning sacrifice. We can make no atonement for ourselves; but by faith we can accept the atonement that has been made. ‘For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God’ (1 Peter 3:18). . . . It was through infinite sacrifice and inexpressible suffering that our Redeemer placed redemption within our reach. He was in this world unhonored and unknown, that, through His wonderful condescension and humiliation, He might exalt man to receive eternal honors and immortal joys in the heavenly courts.” Selected Messages, Book 1, 321, 322.

“In the depths of omnipotent wisdom and mercy the Father took the work of salvation into His own hand. He sent His only begotten Son into the world to live the law of Jehovah. The law, revealed in the character of Christ, was a perfect manifestation of the Father. And by His perfect obedience and the sacrifice of Himself, which He through the eternal Spirit once offered up unto God, He has fully satisfied the justice of the Father, and purchased not only reconciliation, but an everlasting inheritance in the kingdom of heaven for all those whom the Father has given Him.” The Bible Echo, November 20, 1899.

4 What sacrifice did Christ offer? Hebrews 7:27, last part.

NOTE: “Christ took upon Himself humanity, and laid down His life a sacrifice, that man, by becoming a partaker of the divine nature, might have eternal life. Not only was Christ the Sacrifice but He was also the Priest who offered the sacrifice. ‘The bread that I will give,’ said He, ‘is my flesh, which I will give for the life of the world’ (John 6:51).” Selected Messages, Book 3, 141.

“The great High Priest has made the only sacrifice that will be of any value. The incense that is offered now by men, the masses that are said for the deliverance of souls from purgatory, are not of the least avail with God. All the altars and sacrifices, the traditions and inventions whereby men hope to earn salvation, are fallacies. . . . Christ is the only sin-bearer, the only sin-offering. . . .” The Faith I Live By, 105.

5 Why did Christ not make a sacrifice for Himself, as the other priests had done for themselves? Hebrews 7:26, 27.

NOTE: “The priests who should have been teachers in Israel, were but machines for performing unmeaning ceremonies and repeating the law they did not themselves understand nor practice.” The Signs of the Times, May 10, 1883.

“Christ took human nature upon him, and became a debtor to do the whole law in behalf of those whom he represented. Had he failed in one jot or tittle, he would have been a transgressor of the law, and we would have had in him a sinful, unavailing offering. But he fulfilled every specification of the law, and condemned sin in the flesh; yet many ministers repeat the falsehoods of the scribes, priests, and Pharisees, and follow their example in turning the people away from the truth.” Ibid., January 16, 1896.

“He [Christ] was innocent of all guilt. He gave Himself in exchange for the people who had sold themselves to Satan by transgression of God’s law,—His life for the life of the human family, who thereby became His purchased possession.” Manuscript Releases, vol. 8, 38.

6 What characterized the high priests made by the law of Moses? Hebrews 7:28, first part. Compare Leviticus 4:3.

NOTE: “Had they [Eli’s sons] sinned ignorantly, the priest might have presented a sin-offering for them, and secured their pardon. But their sins were so interwoven with their ministration as priests of the Most High, in offering sacrifice for sin; the work of God was so profaned and dishonored before the people, that no expiation could be accepted for them.” The Signs of the Times, December 8, 1881.

“The Jewish nation were outwardly religious, priding themselves upon their sacred temple, the pomp of priests and the imposing ceremonies of the morning and evening services, gorgeous synagogues and sacrificial offerings. Here were abundant leaves, beautiful and bright, to cover the hollow hypocrisy, malice, and oppression at the heart of all this vain display.” Ibid., February 21, 1878.

“The mock trial of Christ shows how base the priesthood had become. The priests hired men to testify under oath to falsehoods.” Review and Herald, June 12, 1900.

7 What kind of priest was made by the oath, and what was the oath? Hebrews 7:28, last part, Psalm 110:4.

NOTE: “Christ is the Minister of the true tabernacle, the High Priest of all who believe in Him as a personal Saviour: and His office no other can take. He is the High Priest of the church, and He has a work to do which no other can perform. By His grace He is able to keep every man from transgression. His ambassadors, those who receive Him, are born again, and are thus fitted to represent Him. [Hebrews 7:26–28 quoted].” The Signs of the Times, February 14, 1900.

8 In Hebrews 7 Paul has been contrasting the priest-hood order of Aaron with the priesthood of Christ. How does he summarize this? Hebrews 8:1, 2.

NOTE: “As you near the cross of Calvary there is seen love that is without a parallel. As you by faith grasp the meaning of the sacrifice, you see yourself a sinner, condemned by a broken law. This is repentance. As you come with humble heart, you find pardon, for Christ Jesus is represented as continually standing at the altar, momentarily offering up the sacrifice for the sins of the world. He is a minister of the true tabernacle which the Lord pitched and not man. The typical shadows of the Jewish tabernacle no longer possess any virtue. A daily and yearly typical atonement is no longer to be made, but the atoning sacrifice through a mediator is essential because of the constant commission of sin. Jesus is officiating in the presence of God, offering up His shed blood, as it had been a lamb slain. Jesus presents the oblation offered for every offense and every shortcoming of the sinner.” Selected Messages, Book 1, 343.

9 Where is our High Priest and of what is He a minister? Hebrews 8:1, 2.

NOTE: “While Christ is the minister in the sanctuary above, he is also, through his delegates, the minister of his church on earth. He speaks to the people through chosen men, and carries forward his work through them, as when, in the days of his humiliation, he moved visibly upon the earth. Although centuries have passed, the lapse of time has not changed his parting promise to his disciples. ‘Lo, I am with you alway, even unto the end of the world.’ [Matthew 28:20.] From Christ’s ascension to the present day, men ordained of God, deriving their authority from him, have become teachers of the faith. Christ, the True Shepherd, superintends his work through the instrumentality of these under-shepherds. Thus the position of those who labor in word and doctrine becomes very important. In Christ’s stead they beseech the people to be reconciled to God.” Gospel Workers (1892), 11.

10 Where do we first learn of the sanctuary? Exodus 25:1–8.

NOTE: “God Himself gave to Moses the plan of that structure [the sanctuary], with particular directions as to its size and form, the materials to be employed, and every article of furniture which it was to contain. The holy places made with hands were to be ‘figures of the true’ (Hebrews 9:24), ‘patterns of things in the heavens’ (Hebrews 9:23)—a miniature representation of the heavenly temple where Christ, our great high priest, after offering His life as a sacrifice, was to minister in the sinner’s behalf. . . .” The Faith I Live By, 193.

11 How many apartments or rooms did the sanctuary have, and what were the rooms called? Exodus 26:33.

NOTE: “The Israelites were journeying through the wilderness, and the tabernacle was so constructed that it could be removed from place to place; yet it was a structure of great magnificence. Its walls consisted of upright boards heavily plated with gold and set in sockets of silver, while the roof was formed of a series of curtains, or coverings, the outer of skins, the innermost of fine linen beautifully wrought with figures of cherubim. Besides the outer court, which contained the altar of burnt offering, the tabernacle itself consisted of two apartments called the holy and the most holy place, separated by a rich and beautiful curtain, or veil; a similar veil closed the entrance to the first apartment.” The Great Controversy, 411, 412.

12 According to what pattern was the earthly sanctuary built? Exodus 25:9, 40.

NOTE: “In the wisdom of God the particulars of this work [the ministry of the earthly sanctuary] were given us that we might, by looking to them, understand the work of Jesus in the heavenly sanctuary.

“As Jesus died on Calvary, He cried, ‘It is finished,’ and the veil of the temple was rent in twain, from the top to the bottom. This was to show that the services of the earthly sanctuary were forever finished, and that God would no more meet with the priests in their earthly temple, to accept their sacrifices. The blood of Jesus was then shed, which was to be offered by Himself in the heavenly sanctuary. As the priest entered the most holy once a year to cleanse the earthly sanctuary, so Jesus entered the most holy of the heavenly, at the end of the 2300 days of Daniel 8, in 1844, to make a final atonement for all who could be benefited by His mediation, and thus to cleanse the sanctuary.” Early Writings, 252, 253.

Bible Study Guides – The Power

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November 20, 2005 – November 26, 2005

Key Text

“But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.” Acts 1:8.

Study Help: Testimonies, vol. 7, 17, 29–33.

Introduction

“The Spirit which characterized that wonderful meeting on the Day of Pentecost is waiting to manifest its power upon the men who are now standing between the living and the dead as ambassadors for God. The power which stirred the people so mightily in the 1844 movement will again be revealed. The third angel’s message will go forth, not in whispered tones, but with a loud voice.” Testimonies, vol. 5, 252.

“During the loud cry, the church, aided by the providential interpositions of her exalted Lord, will diffuse the knowledge of salvation so abundantly that light will be communicated to every city and town. The earth will be filled with the knowledge of salvation. So abundantly will the renewing Spirit of God have crowned with success the intensely active agencies, that the light of present truth will be seen flashing everywhere.” Review and Herald, October 13, 1904.

1 How much power is available to God’s people? Matthew 28:18. Compare Jude 24; Luke 24:49.

note: “Shall we not strive to use to the very best of our ability the little time that is left us in this life, adding grace to grace, power to power, making it manifest that we have a source of power in the heavens above? Christ says: ‘All power is given unto Me in heaven and in earth.’ Matthew 28:18. What is this power given to Him for? For us. He desires us to realize that He has returned to heaven as our Elder Brother and that the measureless power given Him has been placed at our disposal.

“Those who will carry out in their lives the instruction given to the church through the apostle Peter will receive power from above.” Testimonies, vol. 9, 186, 187.

2 What is the source of this power? Ephesians 1:19–22.

note: “Christ’s gracious presence in His word is ever speaking to the soul, representing Him as the well of living water to refresh the thirsting soul. It is our privilege to have a living, abiding Saviour. He is the source of spiritual power implanted within us, and His influence will flow forth in words and actions, refreshing all within the sphere of our influence, begetting in them desires and aspirations for strength and purity, for holiness and peace, and for that joy which brings no sorrow with it. This is the result of an indwelling Saviour.” Testimonies to Ministers and Gospel Workers, 390.

3 How willing is God to give us His power? Matthew 7:11.

note: “You are ambassadors for Christ, to proclaim His message of salvation. Remember that a lack of consecration and wisdom in you may turn the balance for a soul, and send it to eternal death. You cannot afford to be careless and indifferent. You need power, and this power God is willing to give you without stint. He asks only a humble, contrite heart, that is willing to believe and receive His promises. You have only to use the means that God has placed within your reach, and you will obtain the blessing.” Gospel Workers, 35.

“Those in the darkness of error are the purchase of the blood of Christ. They are the fruit of His suffering, and they are to be labored for. . . . Accompanied by the power of persuasion, the power of prayer, the power of the love of God, the evangelist’s work will not, cannot, be without fruit. Think of the interest that the Father and the Son have in this work. As the Father loves the Son, so the Son loves those that are His,—those who work as He worked to save perishing souls. None need feel that they are powerless; for Christ declares, ‘All power is given unto Me in heaven and in earth.’ [Matthew 28:18.] He has promised that He will give this power to His workers. His power is to become their power.” Colporteur Ministry, 108.

4 How only can the victory be gained over self and Satan? 1 John 2:14; 4:4; John 16:33. Compare Isaiah 41:10.

note: “The power of God, combined with human effort, has wrought out a glorious victory for us. Shall we not appreciate this? All the riches of heaven were given to us in Jesus. God would not have the confederacy of evil say that he could do more than he has done. The worlds that he has created, the angels in heaven, could testify that he could do no more. God has resources of power of which we as yet know nothing, and from these he will supply us in our time of need. But our effort is ever to combine with the divine. Our intellect, our perceptive powers, all the strength of our being, must be called into exercise. . . . If we will rise to the emergency, and arm ourselves like men who wait for their Lord; if we will work to overcome every defect in our characters, God will give us increased light and strength and help.” The Youth’s Instructor, January 4, 1900.

“Solemn are the lessons of Israel’s failure during the years when ruler and people turned from the high purpose they had been called to fulfill. Wherein they were weak, even to the point of failure, the Israel of God today, the representatives of heaven that make up the true church of Christ, must be strong; for upon them devolves the task of finishing the work that has been committed to man, and of ushering in the day of final awards. Yet the same influences that prevailed against Israel in the time when Solomon reigned are to be met with still. The forces of the enemy of all righteousness are strongly entrenched; only by the power of God can the victory be gained.” Prophets and Kings, 74.

5 What amazing results can God’s power achieve? John 1:12, 13. Compare 11 Corinthians 5:17.

note: “As through Christ every human being has life, so also through Him every soul receives some ray of divine light. Not only intellectual but spiritual power, a perception of right, a desire for goodness, exists in every heart. But against these principles there is struggling an antagonistic power. The result of the eating of the tree of knowledge of good and evil is manifest in every man’s experience. . . . To withstand this force, to attain that ideal which in his inmost soul he accepts as alone worthy, he can find help in but one power. That power is Christ. Co-operation with that power is man’s greatest need.” Education, 29.

“Vital godliness is a principle to be cultivated. The power of God can accomplish for us that which all the systems in the world cannot effect. The perfection of Christian character depends wholly upon the grace and strength found alone in God. Without the power of grace upon the heart, assisting our efforts and sanctifying our labors, we shall fail of saving our own souls and of saving the souls of others. System and order are highly essential, but none should receive the impression that these will do the work without the grace and power of God operating upon the mind and heart.” Testimonies, vol. 3, 188.

6 What power restores a soul from spiritual death? Ephesians 3:20. Compare Romans 1:16; 1 Corinthians 1:18; 11 Peter 1:3, 4.

note: “To arouse those spiritually dead, to create new tastes, new motives, requires as great an outlay of power as to raise one from physical death. It is indeed giving life to the dead to convert the sinner from the error of his ways; but our Deliverer is able to do this; for He came to destroy the works of the enemy. And will He not accomplish that which He has pledged himself to perform?” Review and Herald, March 12, 1901.

7 In refusing to accede to the demand for a sign, what did Jesus teach with respect to the use of Divine power? Matthew 12:38, 39.

note: “Christ wrought no miracle at the demand of the Pharisees. He wrought no miracle in the wilderness in answer to Satan’s insinuations. He does not impart to us power to vindicate ourselves or to satisfy the demands of unbelief and pride.” The Desire of Ages, 407.

8 How did Christ teach that God’s power is not intended to bypass human effort? John 11:39, first part.

note: “ ‘Take ye away the stone.’ Christ could have commanded the stone to remove, and it would have obeyed His voice. He could have bidden the angels who were close by His side to do this. At His bidding, invisible hands would have removed the stone. But it was to be taken away by human hands. Thus Christ would show that humanity is to co-operate with divinity. What human power can do divine power is not summoned to do. God does not dispense with man’s aid. He strengthens him, co-operating with him as he uses the powers and capabilities given him.” The Desire of Ages, 535.

9 What are some of Satan’s most successful methods of causing individual believers to lose their spiritual power? Matthew 13:22; Luke 21:34.

note: “The Lord has shown me the danger of letting our minds be filled with worldly thoughts and cares. I saw that some minds are led away from present truth and a love of the Holy Bible by reading other exciting books; others are filled with perplexity and care for what they shall eat, drink, and wear. Some are looking too far off for the coming of the Lord. Time has continued a few years longer than they expected; therefore they think it may continue a few years more, and in this way their minds are being led from present truth, out after the world. In these things I saw great danger; for if the mind is filled with other things, present truth is shut out, and there is no place in our foreheads for the seal of the living God. I saw that the time for Jesus to be in the most holy place was nearly finished and that time can last but a very little longer. What leisure time we have should be spent in searching the Bible, which is to judge us in the last day.” Early Writings, 58.

10 How does Satan work to deny the church the power she might otherwise have? Isaiah 29:13. Compare 1 John 2:15, 16.

note: “As he [Satan] prevailed on the church to receive favors and honors from the world, under the pretense of receiving benefits, she began to lose favor with God. Shunning to declare the straight truths which shut out the lovers of pleasure and friends of the world, she gradually lost her power.

“The church is not now the separate and peculiar people she was when the fires of persecution were kindled against her. How is the gold become dim! how is the most fine gold changed! I saw that if the church had always retained her peculiar, holy character, the power of the Holy Spirit which was imparted to the disciples would still be with her. The sick would be healed, devils would be rebuked and cast out, and she would be mighty and a terror to her enemies.” Early Writings, 227.

11 How can we make sure that Satan does not trick us into losing our hold on the power of God? John 15:5–7.

note: “A union with Christ by living faith is enduring; every other union must perish. . . . But this union costs us something. . . . There must be a painful work of detachment, as well as a work of attachment. Pride, selfishness, vanity, worldliness—sin in all its forms—must be overcome, if we would enter into a union with Christ.” Review and Herald, December 13, 1887.

“Christ, by His own example, made it evident that man may stand in integrity. Men may have a power to resist evil—a power that neither earth, nor death, nor hell can master; a power that will place them where they may overcome as Christ overcame. Divinity and humanity may be combined in them.” Selected Messages, Book 1, 409.

12 What is Jesus’ desire for us as we approach the final crisis? Ephesians 3:17–19. Compare Colossians 1:11–14.

note: “We are living in days of peril. Christ alone can help us and give us the victory. Christ must be all in all to us; He must dwell in the heart; His life must circulate through us, as the blood circulates through the veins. His Spirit must be a vitalizing power that will cause us to influence others to become Christlike and holy.” Our High Calling, 60.

“Christ laid aside His royal robe, His kingly crown, and His high command, and stepped down, down, down, to the lowest depths of humiliation. Bearing human nature, He met all the temptations of humanity and in our behalf defeated the enemy on every point.

“All this He did that He might bring men power by which they might be overcomers. ‘All power,’ He says, ‘is given unto Me.’ Matthew 28:18. And this He gives to all who will follow Him. They may demonstrate to the world the power that there is in the religion of Christ for the conquest of self.” Testimonies, vol. 9, 190.

Bible Study Guides – The Propulsion

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November 13, 2005 – November 19, 2005

Key Text

“And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.” Matthew 25:40.

Study Help: Thoughts from the Mount of Blessing, 79–83.

Introduction

“As you regard your eternal interest, arouse yourselves, and begin to sow good seed. That which you sow, you shall also reap. The harvest is coming—the great reaping time, when we shall reap what we have sown. There will be no failure in the crop; the harvest is sure. Now is the sowing time. Now make efforts to be rich in good works, ‘ready to distribute, willing to communicate,’ laying up in store for yourselves a good foundation against the time to come, that ye ‘may lay hold on eternal life.’ I implore you, my brethren in every place, rid yourselves of your icy coldness. Encourage in yourselves a love of hospitality, a love to help those who need help.” Testimonies, vol. 2, 31.

1 What is the theme of the true Christian’s life? Mark 12:30, 31; Matthew 7:12.

note: “By their good works, Christ’s followers are to bring glory, not to themselves, but to Him through whose grace and power they have wrought. It is through the Holy Spirit that every good work is accomplished, and the Spirit is given to glorify, not the receiver, but the Giver. When the light of Christ is shining in the soul, the lips will be filled with praise and thanksgiving to God. Your prayers, your performance of duty, your benevolence, your self-denial, will not be the theme of your thought or conversation. Jesus will be magnified, self will be hidden, and Christ will appear as all in all.” Thoughts from the Mount of Blessing, 80, 81.

2 What will determine the fate of those who come to the final judgment? Matthew 25:40.

note: “At the Day of Judgment, those who have been faithful in their every-day life, who have been quick to see their work and do it, not thinking of praise or profit, will hear the words, ‘Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.’ [Matthew 25:34.] Christ does not commend them for the eloquent orations they have made, the intellectual power they have displayed, or the liberal donations they have given. It is for doing little things which are generally overlooked that they are rewarded. ‘I was an hungered, and ye gave me meat,’ he says. ‘Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.’ [Verses 35, 40.] ” The Youth’s Instructor, January 17, 1901.

3 What principle will undergird every act of those who eventually receive the latter rain? 1 Corinthians 10:31.

note: “ ‘Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.’ Here is a principle which lies at the foundation of every act, thought, and motive; the consecration of the entire being, both physical and mental, to the control of the Spirit of God. The unsanctified will and passions must be crucified. This may be regarded as a close and severe work. Yet it must be done, or you will hear the terrible sentence from the mouth of Jesus: ‘Depart.’ You can do all things through Christ, who strengtheneth you.” Testimonies, vol. 3, 84.

4 What was Jesus’ reason for commending the poor widow’s offering? Mark 12:42–44; 1 Samuel 16:7, last part.

note: “It is the motive that gives character to our acts, stamping them with ignominy or with high moral worth. Not the great things which every eye sees and every tongue praises does God account most precious. The little duties cheerfully done, the little gifts which make no show, and which to human eyes may appear worthless, often stand highest in His sight. A heart of faith and love is dearer to God than the most costly gift. The poor widow gave her living to do the little that she did. She deprived herself of food in order to give those two mites to the cause she loved. And she did it in faith, believing that her heavenly Father would not overlook her great need. It was this unselfish spirit and childlike faith that won the Saviour’s commendation.” The Desire of Ages, 615.

5 How much should those preparing for the latter rain be concerned about a reward? Matthew 6:3, 4. Compare 1 Corinthians 9:16–19.

note: “The Lord desires us to rest in Him without a question as to our measure of reward. When Christ abides in the soul, the thought of reward is not uppermost. This is not the motive that actuates our service. It is true that in a subordinate sense we should have respect to the recompense of reward. God desires us to appreciate His promised blessings. But He would not have us eager for rewards nor feel that for every duty we must receive compensation. We should not be so anxious to gain the reward as to do what is right, irrespective of all gain. Love to God and to our fellow men should be our motive.” Christ’s Object Lessons, 398, 399.

6 What criterion, concealed from human view, will determine one’s reward? Revelation 22:12.

note: “By a disregard of justice, mercy, and benevolence to their neighbor, some have so hardened the heart that they can go still further, and even rob God without compunctions of conscience. Do such close their eyes and their understanding to the fact that God knows, that He reads their every action and the motive which impelled them to it? His reward is with Him, and His work before Him, to give to every man according as his work shall be. Every good and every wrong act, and its influence upon others, is traced out by the Searcher of hearts, to whom every secret is revealed. And the reward will be according to the motives which prompted the action.” Testimonies, vol. 2, 520.

7 What will be the true motive of service of all who are preparing for the latter rain? Matthew 22:37–40.

note: “The desire to honor God should be to us the most powerful of all motives. It should lead us to make every exertion to improve the privileges and opportunities provided for us, that we may understand how to use wisely the Lord’s goods. It should lead us to keep brain, bone, muscle, and nerve in the most healthful condition, that our physical strength and mental clearness may make us faithful stewards. Selfish interest, if given room to act, dwarfs the mind and hardens the heart; if allowed to control, it destroys moral power.” Messages to Young People, 149, 150.

8 What is the source of a true Christian’s motive of action? 11 Corinthians 5:14, first part.

note: “The most careful attention to the outward proprieties of life is not sufficient to shut out all fretfulness, harsh judgment, and unbecoming speech. True refinement will never be revealed so long as self is considered as the supreme object. Love must dwell in the heart. A thoroughgoing Christian draws his motives of action from his deep heart-love for his Master. Up through the roots of his affection for Christ springs an unselfish interest in his brethren. Love imparts to its possessor grace, propriety, and comeliness of deportment. It illuminates the countenance and subdues the voice; it refines and elevates the entire being.” Gospel Workers, 123.

9 How will those act who are preparing for the latter rain? Psalm 139:7–10. Compare Jeremiah 17:10; 23:24.

note: “When the individual members of the church shall act as true followers of the meek and lowly Saviour, there will be less covering up and excusing of sin. All will strive to act as if in God’s presence. They will realize that His all-seeing eye is ever upon them and that the most secret thought is known to Him. The character, the motives, the desires and purposes, are as clear as the light of the sun to the eye of the Omnipotent. But few bear this in mind. The larger class by far do not realize what a fearful account must be rendered at the bar of God by all the transgressors of His law.” Testimonies, vol. 5, 147.

10 By what standard does God evaluate men’s motives? Jeremiah 26:4–6. Compare Proverbs 16:2.

note: “God is represented as weighing all men, their words, their deeds, their motives, that which determines character. ‘The Lord is a God of knowledge, and by Him actions are weighed.’ ‘Men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.’ ‘Thou, most upright, dost weigh the path of the just.’ ‘All the ways of a man are clean in his own eyes; but the Lord weigheth the spirits.’ [1 Samuel 2:3; Psalm 62:9; Isaiah 26:7; Proverbs 16:2.] Important lessons are suggested to us in these scriptures. There is not a thought or motive in the heart that God is not acquainted with. He sees all as clearly as if it stood out registered in living characters, and He weighs individual motives and actions.” Testimonies to Ministers and Gospel Workers, 438.

11 How can those who lack the proper motive in life obtain it? John 15:4, 5.

note: “There are today many as ignorant of the Holy Spirit’s work upon the heart as were those believers in Ephesus; yet no truth is more clearly taught in the word of God. Prophets and apostles have dwelt upon this theme. Christ Himself calls our attention to the growth of the vegetable world as an illustration of the agency of His Spirit in sustaining spiritual life. The sap of the vine, ascending from the root, is diffused to the branches, sustaining growth and producing blossoms and fruit. So the life-giving power of the Holy Spirit, proceeding from the Saviour, pervades the soul, renews the motives and affections, and brings even the thoughts into obedience to the will of God, enabling the receiver to bear the precious fruit of holy deeds.” The Acts of the Apostles, 284.

“What we learn of the Great Teacher of truth will be enduring; it will not savor of self-sufficiency, but will lead to humility and meekness; and the work that we do will be wholesome, pure, and ennobling, because wrought in God. Those who thus work will show in their home life, and in their association with men, that they have the mind of Christ. Grace and truth will reign in their hearts, inspiring and purifying their motives, and controlling their outward actions.” Testimonies, vol. 5, 647, 648.

12 How high will the motives be of those who receive the latter rain? 11 Corinthians 5:15; Galatians 2:19. Compare Romans 6:11.

note: “The Lord expects his servants to excel others in life and character. He has placed every facility at the command of those who serve him. The Christian is looked upon by the whole universe as one who strives for the mastery, running the race set before him, that he may obtain the prize, even an immortal crown; but if he who professes to follow Christ does not make it manifest that his motives are above those of the world in this great contest where there is everything to win and everything to lose, he will never be a victor. He is to make use of every entrusted power, that he may overcome the world, the flesh, and the devil through the power of the Holy Spirit, by grace abundantly provided that he shall not fail nor be discouraged, but be complete in Christ, accepted in the Beloved. Those who would be victors should contemplate and count the cost of salvation.” Review and Herald, June 16, 1896.

13 What action on the part of the disciples prepared the way for the power of the Holy Spirit to come upon them in the early rain? Acts 1:14; 2:1.

note: “As the disciples waited for the fulfillment of the promise, they humbled their hearts in true repentance and confessed their unbelief. As they called to remembrance the words that Christ had spoken to them before His death they understood more fully their meaning. Truths which had passed from their memory were again brought to their minds, and these they repeated to one another. They reproached themselves for their misapprehension of the Saviour. Like a procession, scene after scene of His wonderful life passed before them. As they meditated upon His pure, holy life they felt that no toil would be too hard, no sacrifice too great, if only they could bear witness in their lives to the loveliness of Christ’s character. Oh, if they could but have the past three years to live over, they thought, how differently they would act! If they could only see the Master again, how earnestly they would strive to show Him how deeply they loved Him, and how sincerely they sorrowed for having ever grieved Him by a word or an act of unbelief! But they were comforted by the thought that they were forgiven. And they determined that, so far as possible, they would atone for their unbelief by bravely confessing Him before the world. . . .

“Putting away all differences, all desire for the supremacy, they came close together in Christian fellowship.” The Acts of the Apostles, 36, 37.

Bible Study Guides – The Pattern

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November 6, 2005 – November 12, 2005

Key Text

“And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.” Ephesians 5:2.

Study Help: Medical Ministry, 19–29.

Introduction

“Christ’s work is to be our example. Constantly He went about doing good. In the temple and the synagogues, in the streets of the cities, in the market place and the workshop, by the seaside and among the hills, He preached the gospel and healed the sick. His life was one of unselfish service, and it is to be our lessonbook. His tender, pitying love rebukes our selfishness and heartlessness.

“Wherever Christ went, He scattered blessings in His path. How many who claim to believe on Him have learned His lessons of kindness, of tender pity, of unselfish love? Hear His voice speaking to the weak, the weary, the helpless: ‘Come unto Me, all ye that labor and are heavy-laden, and I will give you rest.’ Matthew 11:28. There was no wearying of His patience, no repressing of His love.

“Christ calls upon us to labor patiently and perseveringly for the thousands perishing in their sins, scattered in all lands, like wrecks on a desert shore. Those who share in Christ’s glory must share also in His ministry, helping the weak, the wretched, and the despondent.” Testimonies, vol. 9, 31.

1 What was the main focus of Jesus’ work for the human race as foretold by prophecy? Isaiah 61:1–3. Compare Luke 4:17–21.

note: “Christ, the outshining of the Father’s glory, came to the world as its light. He came to represent God to men, and of Him it is written that He was anointed ‘with the Holy Ghost and with power,’ and ‘went about doing good.’ Acts 10:38. In the synagogue at Nazareth He said, ‘The Spirit of the Lord is upon Me, because He hath anointed Me to preach the gospel to the poor; He hath sent Me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord.’ Luke 4:18, 19. This was the work He commissioned His disciples to do. [Matthew 5:14, 16 quoted.]” Christ’s Object Lessons, 416, 417.

2 How did Jesus indicate that we are to follow His example? John 13:34.

note: “Christ stands before us as the pattern Man, the great Medical Missionary—an example for all who should come after. His love, pure and holy, blessed all who came within the sphere of its influence. His character was absolutely perfect, free from the slightest stain of sin. He came as an expression of the perfect love of God, not to crush, not to judge and condemn, but to heal every weak, defective character, to save men and woman from Satan’s power.

“He is the Creator, Redeemer, and Sustainer of the human race. He gives to all the invitation, ‘Come unto Me, all ye that labor and are heavy-laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For My yoke is easy, and My burden is light.’ [Matthew 11:28–30.]

“What, then, is the example that we are to set to the world? We are to do the same work that the great Medical Missionary undertook in our behalf. We are to follow the path of self-sacrifice trodden by Christ.” Medical Ministry, 20.

3 What is the only way we can expect to have success in our work today? Isaiah 58:6–8.

note: “The world needs today what it needed nineteen hundred years ago—a revelation of Christ. A great work of reform is demanded, and it is only through the grace of Christ that the work of restoration, physical, mental, and spiritual, can be accomplished.

“Christ’s method alone will give true success in reaching the people. The Saviour mingled with men as one who desired their good. He showed His sympathy for them, ministered to their needs, and won their confidence. Then He bade them, ‘Follow Me.’ ” The Ministry of Healing, 143.

4 What is the origin and purpose of true medical missionary work? John 17:15–17. Compare Ephesians 4:13–15.

note: “Our work is clearly defined. As the Father sent His only-begotten Son into our world, even so Christ sends us, His disciples, as His medical missionary workers. In fulfilling this high and holy mission, we are to do the will of God. No one man’s mind or judgment is to be our criterion of what constitutes genuine medical missionary work. . . .

“True medical missionary work is of heavenly origin. It was not originated by any person who lives. But in connection with this work we see so much which dishonors God that I am instructed to say, The medical missionary work is of divine origin, and has a most glorious mission to fulfill. In all its bearings it is to be in conformity with Christ’s work. Those who are workers together with God will just as surely represent the character of Christ as Christ represented the character of His Father while in this world.” Medical Ministry, 24.

5 How did Jesus qualify as the greatest Medical Missionary the world has ever seen? Matthew 4:23, 24; 8:16, 17.

note: “The Saviour devoted more time and labor to healing the afflicted of their maladies than to preaching. His last injunction to His apostles, His representatives on earth, was to lay hands on the sick that they might recover. When the Master shall come, He will commend those who have visited the sick and relieved the necessities of the afflicted.” Counsels on Health, 34.

6 What two major aspects of ministry did Jesus combine in His work? Matthew 9:1–7.

note: “Christ has given us an example. He taught from the Scriptures the gospel truths, and He also healed the afflicted ones who came to Him for relief. He was the greatest physician the world ever knew, and yet He combined with His healing work the imparting of soul-saving truth.” Counsels on Health, 544.

“Christ’s work for the paralytic is an illustration of the way we are to work. . . . His first work was to give him peace of mind. ‘Son,’ He said, ‘thy sins be forgiven thee.’ This assurance filled his heart with peace and joy. But some who were present began to murmur, saying in their hearts, ‘Who can forgive sins but God only?’ Then that they might know that the Son of man had power to forgive sins, Christ said to the sick man: ‘Arise, and take up thy bed, and go thy way into thine house.’ This shows how the Saviour bound together the work of preaching the truth and healing the sick.” Testimonies, vol. 6, 234.

7 What blessed results did Jesus leave in His wake as He passed through the land? Matthew 4:13–16.

note: “In describing His earthly mission, Jesus said, The Lord ‘hath anointed Me to preach the gospel to the poor; He hath sent Me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised.’ Luke 4:18. This was His work. He went about doing good and healing all that were oppressed by Satan. There were whole villages where there was not a moan of sickness in any house, for He had passed through them and healed all their sick.” Steps to Christ, 11.

8 What means did Jesus utilize to effect some of His miraculous cures? John 9:6, 7.

note: “On one occasion Christ anointed the eyes of a blind man with clay and bade him, ‘Go, wash in the pool of Siloam. . . . He went his way therefore, and washed, and came seeing.’ John 9:7. The cure could be wrought only by the power of the Great Healer, yet Christ made use of the simple agencies of nature. While He did not give countenance to drug medication, He sanctioned the use of simple and natural remedies.” The Ministry of Healing, 233.

9 What important truth is to be embraced by the remnant church at the end of time? 1 Corinthians 6:19, 20.

note: “The question of how to preserve the health is one of primary importance. When we study this question in the fear of God we shall learn that it is best, for both our physical and our spiritual advancement, to observe simplicity in diet. Let us patiently study this question. We need knowledge and judgment in order to move wisely in this matter. Nature’s laws are not to be resisted, but obeyed.

“Those who have received instruction regarding the evils of the use of flesh foods, tea and coffee, and rich and unhealthful food preparations, and who are determined to make a covenant with God by sacrifice, will not continue to indulge their appetite for food that they know to be unhealthful. God demands that the appetites be cleansed, and that self-denial be practiced in regard to those things which are not good. This is a work that will have to be done before His people can stand before Him a perfected people.” Testimonies, vol. 9, 153, 154.

10 How is the health reform message characterized in relation to the third angel’s message? 1 Corinthians 10:31.

note: “The gospel of health has able advocates, but their work has been made very hard because so many ministers, presidents of conferences, and others in positions of influence have failed to give the question of health reform its proper attention. They have not recognized it in its relation to the work of the message as the right arm of the body. While very little respect has been shown to this department by many of the people, and by some of the ministers, the Lord has shown His regard for it by giving it abundant prosperity. When properly conducted, the health work is an entering wedge, making a way for other truths to reach the heart. When the third angel’s message is received in its fullness, health reform will be given its place in the councils of the conference, in the work of the church, in the home, at the table, and in all the household arrangements. Then the right arm will serve and protect the body.” Testimonies, vol. 6, 327.

11 What kinds of activities will God’s people be engaged in under the power of the Holy Spirit as the gospel work closes? Matthew 10:8.

note: “In visions of the night, representations passed before me of a great reformatory movement among God’s people. Many were praising God. The sick were healed, and other miracles were wrought. A spirit of intercession was seen, even as was manifested before the great Day of Pentecost. Hundreds and thousands were seen visiting families and opening before them the word of God. Hearts were convicted by the power of the Holy Spirit, and a spirit of genuine conversion was manifest. On every side doors were thrown open to the proclamation of the truth. The world seemed to be lightened with the heavenly influence. Great blessings were received by the true and humble people of God. I heard voices of thanksgiving and praise, and there seemed to be a reformation such as we witnessed in 1844.” Testimonies, vol. 9, 126.

12 What amazing scenes transpire as the true people of God go forth to give the final warning in the closing time of earth’s history? Acts 5:12.

note: “The third message was to do its work; all were to be tested upon it, and the precious ones were to be called out from the religious bodies. A compelling power moved the honest, while the manifestation of the power of God brought a fear and restraint upon their unbelieving relatives and friends so that they dared not, neither had they the power to, hinder those who felt the work of the Spirit of God upon them. The last call was carried even to the poor slaves, and the pious among them poured forth their songs of rapturous joy at the prospect of their happy deliverance. Their masters could not check them; fear and astonishment kept them silent. Mighty miracles were wrought, the sick were healed, and signs and wonders followed the believers. God was in the work, and every saint, fearless of consequences, followed the convictions of his own conscience and united with those who were keeping all the commandments of God; and with power they sounded abroad the third message. I saw that this message will close with power and strength far exceeding the midnight cry.” Early Writings, 278.

13 How does inspiration portray the last, decisive thrust of the true church under latter rain power? Revelation 18:1.

note: “Servants of God, with their faces lighted up and shining with holy consecration, will hasten from place to place to proclaim the message from heaven. By thousands of voices, all over the earth, the warning will be given. Miracles will be wrought, the sick will be healed, and signs and wonders will follow the believers. Satan also works, with lying wonders, even bringing down fire from heaven in the sight of men. Revelation 13:13. Thus the inhabitants of the earth will be brought to take their stand.” The Great Controversy, 612.

Bible Study Guides – The Prayer

by

October 30, 2005 – November 5, 2005

Key Text

“These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.” Acts 1:14.

Study Help: The Acts of the Apostles, 35–46.

Introduction

“The disciples prayed with intense earnestness for a fitness to meet men and in their daily intercourse to speak words that would lead sinners to Christ. Putting away all differences, all desire for the supremacy, they came close together in Christian fellowship. They drew nearer and nearer to God, and as they did this they realized what a privilege had been theirs in being permitted to associate so closely with Christ. Sadness filled their hearts as they thought of how many times they had grieved Him by their slowness of comprehension, their failure to understand the lessons that, for their good, He was trying to teach them.

“These days of preparation were days of deep heart searching. The disciples felt their spiritual need and cried to the Lord for the holy unction that was to fit them for the work of soul saving. They did not ask for a blessing for themselves merely. They were weighted with the burden of the salvation of souls. They realized that the gospel was to be carried to the world, and they claimed the power that Christ had promised.” The Acts of the Apostles, 37.

1 What example of the early disciples are we to emulate as we approach the final crisis? Acts 1:14.

note: “We should pray as earnestly for the descent of the Holy Spirit as the disciples prayed on the day of Pentecost. If they needed it at that time, we need it more today. Moral darkness, like a funeral pall, covers the earth. All manner of false doctrines, heresies, and satanic deceptions are misleading the minds of men. Without the Spirit and power of God it will be in vain that we labor to present the truth.” Testimonies, vol. 5, 158.

2 What important conditions must we fulfill before the Lord will send us the Holy Spirit? Matthew 21:22. Compare Zechariah 10:1.

note: “Our heavenly Father is more willing to give His Holy Spirit to them that ask Him, than are earthly parents to give good gifts to their children. But it is our work, by confession, humiliation, repentance, and earnest prayer, to fulfill the conditions upon which God has promised to grant us His blessing. A revival need be expected only in answer to prayer.” Selected Messages, Book 1, 121.

3 How did Jesus illustrate the attitude of God toward His children in contrast to human judges? Luke 18:1–8.

note: “We are not willing enough to trouble the Lord with our petitions, and to ask him for the gift of the Holy Spirit. The Lord wants us to trouble him in this matter. He wants us to press our petitions to the throne.” Review and Herald, November 11, 1909.

4 What lesson does the parable concerning the importunate widow teach us about petitioning God? Luke 18:5.

note: “The measure of the Holy Spirit we receive, will be proportioned to the measure of our desire and the faith exercised for it, and the use we shall make of the light and knowledge that shall be given to us.” Review and Herald, May 5, 1896.

5 What is heaven’s ordained means of success in the struggle to develop a Christ-like character and to receive the Holy Spirit? John 16:24.

note: “Prayer is heaven’s ordained means of success in the conflict with sin and the development of Christian character. The divine influences that come in answer to the prayer of faith will accomplish in the soul of the suppliant all for which he pleads. For the pardon of sin, for the Holy Spirit, for a Christlike temper, for wisdom and strength to do His work, for any gift He has promised, we may ask; and the promise is, ‘Ye shall receive.’ ” The Acts of the Apostles, 564.

6 What is the greatest gift that Jesus has promised His church in answer to prayer? John 16:7.

note: “Christ declared that after his ascension, he would send to his church, as his crowning gift, the Comforter, who was to take his place. This Comforter is the Holy Spirit—the soul of his life, the efficacy of his church, the light and life of the world. . . .

“In the gift of the Spirit, Jesus gave to man the highest good that heaven could bestow. . . .

“It is the Spirit that makes effectual what has been wrought out by the world’s Redeemer. It is by the Spirit that the heart is made pure. Through the Spirit the believer becomes a partaker of the divine nature. Christ has given his Spirit as a divine power to overcome all hereditary and cultivated tendencies to evil, and to impress his own character upon the church. . . .

“It is the privilege of every son and daughter of God to have the indwelling of the Spirit.” Review and Herald, May 19, 1904.

7 What activities will characterize the true disciple of Jesus who has a love for souls? Ephesians 6:18.

note: “This is a dangerous age for any man who has talents which can be of value in the work of God; for Satan is constantly plying his temptations upon such a person, ever trying to fill him with pride and ambition; and when God would use him, it is too often the case that he becomes independent and self-sufficient, and feels capable of standing alone. This will be your danger, brethren, unless you live a life of constant faith and prayer. You may have a deep and abiding sense of eternal things and that love for humanity which Christ has shown in His life. A close connection with heaven will give the right tone to your fidelity and will be the ground of your success. Your feeling of dependence will drive you to prayer, and your sense of duty summon you to effort. Prayer and effort, effort and prayer, will be the business of your life. You must pray as though the efficiency and praise were all due to God, and labor as though duty were all your own. If you want power you may have it; it is waiting your draft upon it. Only believe in God, take Him at His word, act by faith, and blessings will come.” Testimonies, vol. 4, 538, 539.

8 What kind of prayer has God bound Himself to answer? John 14:13, 14; 1 John 5:14, 15; Matthew 21:22.

note: “We must not only pray in Christ’s name, but by the inspiration of the Holy Spirit. This explains what is meant when it is said that the Spirit ‘maketh intercession for us, with groanings which cannot be uttered.’ Romans 8:26. Such prayer God delights to answer. When with earnestness and intensity we breathe a prayer in the name of Christ, there is in that very intensity a pledge from God that He is about to answer our prayer ‘exceeding abundantly above all that we ask or think.’ Ephesians 3:20.” Christ’s Object Lessons, 147.

9 How are the prayers of God’s people at the end characterized? Genesis 32:9–12, 24–26. Compare Jeremiah 30:7.

note: “The season of distress and anguish before us will require a faith that can endure weariness, delay, and hunger—a faith that will not faint though severely tried. The period of probation is granted to all to prepare for that time. Jacob prevailed because he was persevering and determined. His victory is an evidence of the power of importunate prayer. All who will lay hold of God’s promises, as he did, and be as earnest and persevering as he was, will succeed as he succeeded. Those who are unwilling to deny self, to agonize before God, to pray long and earnestly for His blessing, will not obtain it.” The Great Controversy, 621.

10 What is the only way God’s people will be prepared to give the loud cry of the third angel? Luke 22:41–43; Daniel 9:3.

note: “Wrestling with God—how few know what it is! How few have ever had their souls drawn out after God with intensity of desire until every power is on the stretch. When waves of despair which no language can express sweep over the suppliant, how few cling with unyielding faith to the promises of God.” The Great Controversy, 621.

11 What other example do we have of earnest prayer? James 5:17, 18.

note: “Heaven is not closed against the fervent prayers of the righteous. Elijah was a man subject to like passions as we are, yet the Lord heard and in a most striking manner answered his petitions. The only reason for our lack of power with God is to be found in ourselves. If the inner life of many who profess the truth were presented before them, they would not claim to be Christians. They are not growing in grace. A hurried prayer is offered now and then, but there is no real communion with God.” Testimonies, vol. 5, 161.

12 How does our work today compare with that of the early disciples as they prepared for the former rain? Acts 1:14.

note: “Many have in a great measure failed to receive the former rain. They have not obtained all the benefits that God has thus provided for them. They expect that the lack will be supplied by the latter rain. When the richest abundance of grace shall be bestowed, they intend to open their hearts to receive it. They are making a terrible mistake. The work that God has begun in the human heart in giving His light and knowledge must be continually going forward. Every individual must realize his own necessity. The heart must be emptied of every defilement and cleansed for the indwelling of the Spirit. It was by the confession and forsaking of sin, by earnest prayer and consecration of themselves to God, that the early disciples prepared for the outpouring of the Holy Spirit on the Day of Pentecost. The same work, only in greater degree, must be done now.” Testimonies to Ministers and Gospel Workers, 507.

13 Where and how can we learn to pray as we ought, so God will answer our prayers for the Holy Spirit? Luke 11:1. Compare Romans 8:26, 27.

note: “May God teach His people how to pray. Let the teachers in our schools and the ministers in our churches, learn daily in the school of Christ. Then they will pray with earnestness, and their requests will be heard and answered. Then the word will be proclaimed with power.” Gospel Workers, 178.

“The sincere, humble prayer of the true worshiper ascends to heaven, and Jesus mingles with our lowly petitions the holy incense of His own merit. Through His righteousness we are accepted. Christ makes our prayers wholly efficacious through the savor of His righteousness. In these days of peril we need men who will wrestle with God as did Jacob and who, like Jacob, will prevail.” That I May Know Him, 270.

“What a prayer was that which came forth from the lips of Daniel! What humbling of soul it reveals! The warmth of heavenly fire was recognized in the words that were going upward to God. Heaven responded to that prayer by sending its messenger to Daniel. In this our day, prayers offered in like manner will prevail with God. ‘The effectual fervent prayer of a righteous man availeth much’ (James 5:16). As in ancient times, when prayer was offered, fire descended from heaven and consumed the sacrifice upon the altar, so in answer to our prayers, the heavenly fire will come into our souls. The light and power of the Holy Spirit will be ours.” Ibid., 271.

14 What prayer did Jesus offer for His disciples that would convince the world that they were sent of God? John 17:21, 23.

note: “With strong, hopeful words the Saviour ended His instruction. Then He poured out the burden of His soul in prayer for His disciples. Lifting His eyes to heaven, He said, ‘Father, the hour is come; glorify Thy Son, that Thy Son also may glorify Thee: . . . that He should give eternal life to as many as Thou hast given Him. And this is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent.’ [John 17:1–3.] . . .

“ ‘Holy Father, keep through Thine own name those whom Thou hast given Me, that they may be one, as We are.’ [Verse 11.] [Verses 20, 21, 23 quoted.]

“Thus in the language of one who has divine authority, Christ gives His elect church into the Father’s arms. As a consecrated high priest He intercedes for His people. As a faithful shepherd He gathers His flock under the shadow of the Almighty, in the strong and sure refuge. For Him there waits the last battle with Satan, and He goes forth to meet it.” The Desire of Ages, 680.