Bible Study Guides

Bible Study Guides – “A Table in the Wilderness”

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November 12-18, 2000

MEMORY VERSE: “Thou preparest a table before me in the presence of mine enemies: Thou anointest my head with oil; my cup runneth over.” Psalm 23:5.

STUDY HELP: Early Writings, 56–58.

INTRODUCTION: “The Lord will help all who take hold with good courage, and humbly do His work with honesty and fidelity and earnest zeal. The end is near, and I would say to those I love in every place, Be of good courage in the Lord. Ministers and people, the Lord is our Rock. We may be secure. The Lord will not leave His people to the will of the enemy. He will carry us through all the strait places. He can spread a table for us in the wilderness.” Review and Herald, February 12, 1901.

“The Bread of God is He Which Cometh Down from Heaven”

1 What piece of tabernacle furniture was placed on the north side of the Holy Place? Exodus 26:35; Exodus 40:22.

NOTE: “The table of showbread stood on the north. With its ornamental crown, it was overlaid with pure gold. On this table the priests were each Sabbath to place twelve cakes, arranged in two piles, and sprinkled with frankincense. The loaves that were removed, being accounted holy, were to be eaten by the priests.” Patriarchs and Prophets, 348.

2 What was placed upon this table? What other items were needed in the use of this table? Exodus 25:29; Exodus 37:16.

NOTE: See Patriarchs and Prophets, 354.

“A drink offering accompanied the morning and evening sacrifice (Exodus 29:40; Numbers 15:5). For this reason the shewbread table contained dishes, spoons, covers, and bowls, or as other versions render it, dishes, spoons and ‘cups with which they pour out’ (Exodus 25:29, Young’s translation). This drink offering was poured out in the holy place ‘unto the Lord.’ It is not a long step from the table of shewbread mentioned in the Old Testament to the table of the Lord in the New Testament.…” The Seventh-day Adventist Bible Commentary, vol. 1, 719, 720.

“I Am the Bread Which Came Down from Heaven”

3 How did Jesus explain the spiritual significance of bread? John 6:30–35.

NOTE: See The Desire of Ages, 386.

4 In what special sense is Jesus the Bread of life? John 6:51–57.

NOTE: See The Desire of Ages, 389.

“Every Sabbath He Shall Set it in Order”

5 When was the bread to be renewed on the table? Leviticus 24:5–8.

NOTE: “When the bread was removed every Sabbath, to be replaced by fresh loaves, the frankincense was burned upon the altar as a memorial before God.” Patriarchs and Prophets, 354.

“The Sabbath hours are sacred, when hungry worshippers enter the courts of God. Common fare can never satisfy. So the preacher must study diligently during the week to gather grains of truth in the fields of scripture. Upon his knees he must labor to grind and sift the flour, while within his heart the fire burns. He must watch to exclude the leaven of self, and include the flavor of heaven’s salt. And he must pray, Sweet Spirit, flow into the dough and anoint it with a cross of oil. And through this toil, the substance of his Sabbath ‘loaf’ will be the Lord Jesus. Then in God’s house, and on God’s day, His pulpit will become a banquet table spread with heaven’s shewbread, ready to satisfy His people’s hunger.” Hardinge, With Jesus in His Sanctuary, 167.

6 What was done with the shewbread removed from the table? Leviticus 24:9.

“They Did Eat and Were All Filled”

7 What mighty miracles did Christ work to demonstrate His power to supply man’s need? Matthew 14:14–20. (Compare Matthew 15:32–37; Mark 6:35–44; Mark 8:1–9; Luke 9:12–17; John 6:5–14.)

NOTE: This is the only miracle recorded by all four Gospel writers. See The Desire of Ages, 365, 366.

8 How had Christ worked similar miracles for His people before? 1 Corinthians 10:1–4. (Compare 1 Kings 17:2–6, 14–16; 1 Kings 19:5–8.)

NOTE: “…there is no place for anxious care. Diligence, fidelity, caretaking, thrift, and discretion are called for. Every faculty is to be exercised to its highest capacity. But the dependence will be, not on the successful outcome of our efforts, but on the promise of God. The word that fed Israel in the desert, and sustained Elijah through the time of famine, has the same power today. ‘Be not therefore anxious (R.V.), saying, What shall we eat? or, What shall we drink?…Seek ye first the kingdom of God, and His righteousness; and all these things shall be added unto you.’ Matthew 6:31–33.” Education, 138.

“Thou Preparest a Table Before Me”

9 What regular reminder did Jesus give us of His continuing ability to satisfy the needs of His people? 1 Corinthians 11:23-26.

NOTE: See The Desire of Ages, 660.

10 How are we assured that Christ will minister also to the soul’s hunger? Matthew 5:6; Psalm 36:7–9.

NOTE: See The Desire of Ages, 660.

“O Taste and See that the Lord is Good”

11 In what precious promises may God’s people put their trust? Psalm 34:8–10.

NOTE: “How shall we know for ourselves God’s goodness and His love? The psalmist tells us—not, hear and know, read and know, or believe and know; but—‘Taste and see that the Lord is good’ (Psalm 34:8). Instead of relying upon the word of another, taste for yourself. Experience is knowledge derived from experiment. Experimental religion is what is needed now. ‘Taste and see that the Lord is good.’” God’s Amazing Grace, 252.

12 What gracious promise does Jesus make? Matthew 21:22.

NOTE: See Steps to Christ, 111, 112.

Bible Study Guides – “Who Can Bring a Clean Thing Out of an Unclean?”

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November 5-11, 2000

MEMORY VERSE: “Wash me thoroughly from mine iniquity, and cleanse me from my sin.” Psalm 51:2.

STUDY HELP: Testimonies, vol. 2, 609–614.

INTRODUCTION: “The glory of God hallowed the sanctuary; and for this reason the priests never entered the place sanctified by God’s presence with shoes upon their feet. Particles of dust might cleave to their shoes, which would desecrate the sanctuary; therefore the priests were required to leave their shoes in the court, before entering the sanctuary. In the court, beside the door of the tabernacle, stood the brazen laver, wherein the priests washed their hands and their feet before entering the tabernacle, that all impurity might be removed, ‘that they die not.’ All who officiated in the sanctuary were required of God to make special preparations before entering where God’s glory was revealed.” Spirit of Prophecy, vol. 1, 348.

“The Washing of Regeneration”

1 What was placed between the altar of sacrifice and the Holy Place? Exodus 30:18.

NOTE: “The laver was placed between the altar and the congregation, that before they [the priests] came into the presence of God, in the sight of the congregation, they might wash their hands and their feet. What impression was this to make upon the people? It was to show them that every particle of dust must be put away before they could go into the presence of God; for He was so high and holy that unless they did comply with these conditions, death would follow.” Review and Herald, May 30, 1871.

2 What was the original source of the water for the laver? Exodus 17:5, 6.

NOTE: See Patriarchs and Prophets, 411.

3 How does Paul explain the spiritual significance of water in the plan of salvation? Ephesians 5:26, 27; Titus 3:5.

NOTE: “The refreshing water, welling up in a parched and barren land, causing the desert place to blossom, and flowing out to give life to the perishing, is an emblem of the divine grace which Christ alone can bestow, and which is as the living water, purifying, refreshing, and invigorating the soul. He in whom Christ is abiding has within him a never–failing fountain of grace and strength. Jesus cheers the life and brightens the path of all who truly seek Him. His love, received into the heart, will spring up in good works unto eternal life. And not only does it bless the soul in which it springs, but the living stream will flow out in words and deeds of righteousness, to refresh the thirsting around him.” Patriarchs and Prophets, 412.

“Beholding As In a Glass”

4 From what was the laver made? Exodus 38:8.

NOTE: “Between the altar and the door of the tabernacle was the laver, which was also of brass, made from the mirrors that had been the freewill offering of the women of Israel.” Patriarchs and Prophets, 347.

5 Into what mirror should all followers of Christ gaze? 2 Corinthians 3:18.

NOTE: “Pride and vanity are manifested everywhere; but those who are inclined to look into the mirror to admire themselves will have little inclination to look into the law of God, the great moral mirror. This idolatry of dress destroys all that is humble, meek, and lovely in character. It consumes the precious hours that should be devoted to meditation, to searching the heart, to the prayerful study of God’s Word.” Child Guidance, 433.

“There may be marked defects in the character of an individual, yet when he becomes a true disciple of Christ, the power of divine grace transforms and sanctifies him. Beholding as in a glass the glory of the Lord, he is changed from glory to glory, until he is like Him whom he adores.” Acts of the Apostles, 559.

“A Fountain for Sin and for Uncleanness”

6 How does the water from the Rock explain the ministry of Christ? Zechariah 13:1.

NOTE: “In order to gain a proper knowledge of ourselves, it is necessary to look into the mirror, and there discovering our own defects, avail ourselves of the blood of Christ, the fountain opened for sin and uncleanness, in which we may wash our robes of character and remove the stains of sin.” Testimonies, vol. 4, 58.

“The time has come for earnest and powerful efforts to rid the church of the slime and filth which is tarnishing her purity. The church of Christ is called to be a holy, powerful people, a name and praise in all the earth. There has been opened a fountain for Judah and Jerusalem, to wash from all uncleanness and sin. There is an astonishing backsliding with God’s people, to whom has been entrusted sacred, holy truth.” Testimonies to Ministers, 450.

7 How often were the priests to wash in the water of the laver? Exodus 30:18–20.

NOTE: See Patriarchs and Prophets, 347, 348.

“If Any Man Thirst, Let Him Come unto Me, and Drink”

8 What gracious invitation did Christ give on the final day of the Feast of Tabernacles? John 7:37.

NOTE: See The Desire of Ages, 453.

9 How is the symbolism of water also used for spiritual cleansing today? Acts 2:38; Romans 6:3, 4.

NOTE: “Man was brought again into favor with God by the washing of regeneration. The washing was the burial with Christ in the water in the likeness of His death, representing that all who repent of the transgression of the law of God receive purification, cleansing, through the work of the Holy Spirit. Baptism represents true conversion by the renewing of the Holy Spirit. Those who have been buried with Christ in baptism, and been raised in the likeness of His resurrection, have pledged themselves to live in newness of life. ‘If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth.’ Colossians 3:1, 2.” The Faith I Live By, 143.

10 What further symbol of cleansing was given to us by Jesus? John 13:3–17.

NOTE: See The Desire of Ages, 646, 647.

“A Sea of Glass”

11 What is the counterpart of the laver in the sanctuary in heaven? Revelation 4:6, first part. (See also Revelation 15:2.)

12 What is said of those who will stand on that sea of glass? Revelation 15:2–4.

NOTE: “Through trials and persecution, the glory—character—of God is revealed in His chosen ones. The church of God, hated and persecuted by the world, are educated and disciplined in the school of Christ. They walk in narrow paths on earth; they are purified in the furnace of affliction. They follow Christ through sore conflicts; they endure self-denial and experience bitter disappointments; but their painful experience teaches them the guilt and woe of sin, and they look upon it with abhorrence. Being partakers of Christ’s sufferings, they are destined to be partakers of His glory. In holy vision the prophet saw the triumph of the people of God. He says, ‘I saw as it were a sea of glass mingled with fire: and them that had gotten the victory,….stand on the sea of glass, having the harps of God. And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvelous are Thy works, Lord God Almighty; just and true are Thy ways, Thou King of saints.’ ‘These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. Therefore are they before the throne of God, and serve Him day and night in His temple: and He that sitteth on the throne shall dwell among them.’ Revelation 15:2, 3; 7:14, 15.” Thoughts from the Mount of Blessing, 31.

Bible Study Guides – “The Offering of the Body of Jesus”

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October 29- November 4, 2000

MEMORY VERSE: “And walk in love, as Christ also hath loved us, and hath given Himself for us an offering and a sacrifice to God for a sweet smelling savour.” Ephesians 5:2.

STUDY HELP: Our High Calling, 47.

INTRODUCTION: “Christ was the Lamb slain from the foundation of the world. To many it has been a mystery why so many sacrificial offerings were required in the old dispensation, why so many bleeding victims were led to the altar. But the great truth that was to be kept before men, and imprinted upon mind and heart, was this, ‘Without shedding of blood is no remission.’ Hebrews 9:22. In every bleeding sacrifice was typified ‘the Lamb of God, which taketh away the sin of the world.’ John 1:29.” Our High Calling, 47.

“The Lamb of God”

1 What quality was to distinguish the creature chosen for a burnt offering? Exodus 12:5; Leviticus 1:2, 3.

NOTE: The words “without blemish” are applied to the sacrifices 17 times in Leviticus.

“Every morning and evening a lamb of a year old was burned upon the altar, with its appropriate meat offering, thus symbolizing the daily consecration of the nation to Jehovah, and their constant dependence upon the atoning blood of Christ. God expressly directed that every offering presented for the service of the sanctuary should be ‘without blemish.’” Patriarchs and Prophets, 352.

2 How did Peter link the sacrifices of the sanctuary with Christ? 1 Peter 1:18, 19.

NOTE: “Only an offering ‘without blemish’ could be a symbol of His perfect purity who was to offer Himself as ‘a lamb without blemish and without spot.’ 1 Peter 1:19.” Patriarchs and Prophets, 352.

“In taking upon Himself man’s nature in its fallen condition, Christ did not in the least participate in its sin. He was subject to the infirmities and weaknesses by which man is encompassed, ‘that it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses’ (Matthew 8:17). He was touched with the feeling of our infirmities, and was in all points tempted like as we are. And yet He knew no sin. He was the Lamb ‘without blemish and without spot’ (1 Peter 1:19). Could Satan in the least particular have tempted Christ to sin, he would have bruised the Saviour’s head. As it was, he could only touch His heel. Had the head of Christ been touched, the hope of the human race would have perished. Divine wrath would have come upon Christ as it came upon Adam. Christ and the church would have been without hope.” Selected Messages, Book 1, 256.

3 What further lesson may we draw from contemplating Christ as the sacrificial lamb? Romans 12:1.

NOTE: “God requires the body to be rendered a living sacrifice to Him, not a dead or a dying sacrifice. The offerings of the ancient Hebrews were to be without blemish, and will it be pleasing to God to accept a human offering that is filled with disease and corruption? He tells us that our body is the temple of the Holy Ghost; and He requires us to take care of this temple, that it may be a fit habitation for His Spirit. The apostle Paul gives us this admonition: ‘Ye are not your own; for ye are bought with a price; therefore glorify God in your body and in your spirit, which are God’s.’ [1 Corinthians 6:19, 20.] All should be very careful to preserve the body in the best condition of health, that they may render to God perfect service, and do their duty in the family and in society. It is as truly a sin to violate the laws of our being as it is to break the Ten Commandments. To do either is to break God’s laws. Those who transgress the law of God in their physical organism, will be inclined to violate the law of God spoken from Sinai.” Christian Temperance and Bible Hygiene, 52, 53.

“The Lamb Slain from the Foundation of the World”

4 What must the sinner do with the offering he had brought for his sin? Leviticus 4:32, 33.

NOTE: “In the innocent offering slain by his own hand he beheld the fruits of sin—the death of the Son of God in his behalf. He sees the immutable character of the law he has transgressed, and confesses his sin; he relies upon the merits of the Lamb of God.” That I May Know Him, 17.

5 How did Isaiah teach this vital truth? Isaiah 53:4–7.

NOTE: “The sins of the people were transferred in figure to the officiating priest, who was a mediator for the people. The priest could not himself become an offering for sin, and make an atonement with his life, for he was also a sinner. Therefore, instead of suffering death himself, he killed a lamb without blemish; the penalty of sin was transferred to the innocent beast, which thus became his immediate substitute, and typified the perfect offering of Jesus Christ. Through the blood of this victim, man looked forward by faith to the blood of Christ which would atone for the sins of the world.” Signs of the Times, March 14, 1878.

“He Shall Confess that He Hath Sinned”

6 In addition to bringing his sacrifice, what also was essential for the sinner? Leviticus 5:5, 6.

NOTE: “The most important part of the daily ministration was the service performed in behalf of individuals. The repentant sinner brought his offering to the door of the tabernacle, and placing his hand upon the victim’s head, confessed his sins, thus in figure transferring them from himself to the innocent sacrifice. By his own hand the animal was then slain, and the blood was carried by the priest into the holy place and sprinkled before the veil, behind which was the ark containing the law that the sinner had transgressed. By this ceremony the sin was, through the blood, transferred in figure to the sanctuary. In some cases the blood was not taken into the holy place; but the flesh was then to be eaten by the priest.… Both ceremonies alike symbolized the transfer of the sin from the penitent to the sanctuary.” The Faith I Live By, 198.

7 What precious assurance is conditional upon a full and frank confession of our sins? Psalm 32:5.

NOTE: “Satan had represented the chosen and loyal people of God as being full of defilement and sin. He could depict the particular sins of which they had been guilty. Had he not set the whole confederacy of evil at work to lead them, through his seductive arts, into these very sins? But they had repented, they had accepted the righteousness of Christ. They were therefore standing before God clothed with the garments of Christ’s righteousness, and ‘He answered and spake unto those that stood before Him, saying, Take away the filthy garments from him. And unto him He said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with a change of raiment.’ Every sin of which they had been guilty was forgiven, and they stood before God as chosen and true, as innocent, as perfect, as though they had never sinned.” Review and Herald, August 29, 1893.

“The Lord Hath Laid on Him the Iniquity of Us All”

8 To whom is the guilt of the repentant sinner transferred? 2 Corinthians 5:21; Galatians 3:13.

NOTE: See The Great Controversy, 421.

9 What was done with the blood of the sin offering? Leviticus 4:30, 17.

NOTE: See The Great Controversy, 418.

10 When was the sanctuary finally cleansed from the guilt of those sins freely confessed and repented? Leviticus 16:1–19, 29–33. (Note verses 19, 30 and 33.)

NOTE: See The Great Controversy, 418, 419.

“Worthy is the Lamb That Was Slain”

11 How did John in vision see Jesus? Revelation 5:6.

NOTE: “Christ is our Mediator and officiating High Priest in the presence of the Father. He was shown to John as a Lamb that had been slain, as in the very act of pouring out His blood in the sinner’s behalf. When the law of God is set before the sinner, showing him the depth of his sins, he should then be pointed to the Lamb of God, that taketh away the sin of the world. He should be taught repentance toward God and faith toward our Lord Jesus Christ. Thus will the labor of Christ’s representative be in harmony with His work in the heavenly sanctuary.” Testimonies, vol. 4, 395.

12 In what way did Christ desire that we should remember today His blood shed for us? 1 Corinthians 11:23–26.

NOTE: See The Desire of Ages, 652, 653.

Bible Study Guides – “That Ye May be Clean From all Your Sins Before the LORD”`

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December 16, 2000 – December 22, 2000

MEMORY VERSE: “Wash you, make you clean; put away the evil of your doings from before Mine eyes; cease to do evil.” Isaiah 1:16.

STUDY HELP: The Great Controversy, 413-422.

Introduction

“…we have fixed our minds upon the exceeding great and precious reward; and, in order to obtain it, we must have a perfect character. The angels of God are watching the development of character. Angels of God are weighing moral worth; and we are to obtain a fitness here to join the society of sinless angels. Do you expect that when Christ comes He will give you that fitness? Not at all. You must be found of Him without spot, without blemish, or wrinkle, or anything like it. Now is the watching and trying time. Now it is the time to obtain a preparation to abide the day of His coming, and to stand when He appeareth.” Review and Herald, April 19, 1870.

“That Your Sins May be Blotted Out”

  1. What promise do we have that the Lord will blot out our sins? Isaiah 43:25.

NOTE: In the typical service, the forgiveness of sins was offered daily, as the sinner who had transgressed God’s Law confessed and repented of his sins. The blotting out of sins took place only on the Day of Atonement.

“All who have truly repented of sin, and by faith claimed the blood of Christ as their atoning sacrifice, have had pardon entered against their names in the books of heaven; as they have become partakers of the righteousness of Christ, and their characters are found to be in harmony with the law of God, their sins will be blotted out, and they themselves will be accounted worthy of eternal life.” The Great Controversy, 483.

  1. When are God’s people to be free of all their sins? Leviticus 16:30.

NOTE: See The Great Controversy, 485.

  1. When did Peter look forward to as the time of the blotting out of sins? Acts 3:19, 20.

NOTE: See The Great Controversy, 611, 612.

“As a Thick Cloud”

  1. How does the Lord describe the blotting out of sins? Isaiah 44:22.

NOTE: “Those who have delayed a preparation for the day of God, cannot obtain it in the time of trouble, or at any future period. The righteous will not cease their earnest, agonizing cries for deliverance. They cannot bring to mind any particular sins; but in their whole life they can see little good. Their sins have gone before hand to judgment, and pardon has been written. Their sins have been borne away into the land of forgetfulness, and they can not bring them to remembrance.” Signs of the Times, November 27, 1879.

  1. What work does Peter say is needed on our part if our sins are to be blotted out? Acts 3:19, first part. (Compare Joel 2:12, 13.)

NOTE: “The conditions of obtaining mercy of God are simple and just and reasonable. The Lord does not require us to do some grievous thing in order that we may have the forgiveness of sin. We need not make long and wearisome pilgrimages, or perform painful penances, to commend our souls to the God of heaven or to expiate our transgression; but he that confesseth and forsaketh his sin shall have mercy. Repentance includes sorrow for sin, and a turning away from it. We shall not renounce sin unless we see its sinfulness; until we turn away from it in heart, there will be no real change in the life.” The Faith I Live By, 127.

“The Fast that I Have Chosen”

  1. How does Isaiah explain the purpose of the Feast of Trumpets? Isaiah 58:1. (Compare Joel 2:1, 15–17.)

NOTE: “If ministers who preach the gospel would do their duty, and would also be ensamples to the flock of God, their voices would be lifted up like a trumpet to show the people their transgressions and the house of Israel their sins. Ministers who exhort sinners to be converted should distinctly define what sin is and what conversion from sin is. Sin is the transgression of the law. The convicted sinner must exercise repentance toward God for the transgression of His law, and faith toward our Lord Jesus Christ. The apostle gives us the true definition of sin. ‘Sin is the transgression of the law.’” Review and Herald, March 4, 1875.

  1. What solemn question is asked of those who will live to see Christ’s coming? Malachi 3:2; Revelation 6:17.

NOTE: See The Great Controversy, 311.

“He Shall Purify”

  1. How is the work of God’s judgment pictured by Malachi? Malachi 3:3, 5.

NOTE: “Here is the process, the refining, purifying process, to be carried on by the Lord of hosts. The work is most trying to the soul, but it is only through this process that the rubbish and defiling impurities can be removed. Our trials are all necessary to bring us close to our heavenly Father, in obedience to His will, that we may offer unto the Lord an offering in righteousness. God has given each of us capabilities, talents to improve. We need a new and living experience in the divine life, in order to do the will of God. No amount of past experience will suffice for the present, or will strengthen us to overcome the difficulties in our path. We must have new grace and fresh strength daily in order to be victorious.” God’s Amazing Grace, 311.

  1. What does Peter tell us about this work of purification? 1 Peter 1:22.

NOTE: “God has a people upon the earth who in faith and holy hope are tracing down the roll of fast-fulfilling prophecy and are seeking to purify their souls by obeying the truth, that they may not be found without the wedding garment when Christ shall appear.” Testimonies, vol. 4, 307.

“Those who refuse to be hewed by the prophets, and fail to purify their souls in obeying the whole truth, and who are willing to believe that their condition is far better than it really is, will come up to the time of the falling of the plagues, and then see that they needed to be hewed and squared for the building. But there will be no time then to do it and no Mediator to plead their cause before the Father. Before this time the awfully solemn declaration has gone forth, ‘He that is unjust, let him be unjust still; and he which is filthy, let him be filthy still; and he that is righteous, let him be righteous still; and he that is holy, let him be holy still.’” Early Writings, 71.

“Men that Wait for Their Lord”

  1. What counsel does Jesus give to those waiting for His coming? Luke 12:35–38.

NOTE: “It is those who by faith follow Jesus in the great work of the atonement who receive the benefits of His mediation in their behalf, while those who reject the light which brings to view this work of ministration are not benefited thereby.” The Great Controversy, 430. (See also page 427.)

  1. What warning does the Lord give? Matthew 24:44.

NOTE: See The Great Controversy, 425.

  1. What promises are made to those who will participate in the work of preparing themselves for the coming of Christ? Joel 2:28–32. (Compare Daniel 12:1.)

NOTE: “’There shall be a time of trouble, such as never was since there was a nation even to that same time; and at that time Thy people shall be delivered, every one that shall be found written in the book.’ Daniel 12:1. From garrets, from hovels, from dungeons, from scaffolds, from mountains and deserts, from the caves of the earth and the caverns of the sea, Christ will gather His children to Himself. On earth they have been destitute, afflicted, and tormented. Millions have gone down to the grave loaded with infamy because they refused to yield to the deceptive claims of Satan. By human tribunals the children of God have been adjudged the vilest criminals. But the day is near when ‘God is judge Himself.’ (Psalm 50:6). Then the decisions of earth shall be reversed. ‘The rebuke of His people shall He take away.’ Isaiah 25:8. White robes will be given to every one of them. (Revelation 6:11.) And ‘they shall call them the holy people, the redeemed of the Lord.’ Isaiah 62:12. Whatever crosses they have been called to bear, whatever losses they have sustained, whatever persecution they have suffered, even to the loss of their temporal life, the children of God are amply recompensed. ‘They shall see His face; and His name shall be in their foreheads.’ Revelation 22:4.” Christ’s Object Lessons, 179, 180.

Bible Study Guides – “That Your Sins May be Blotted Out”

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December 9, 2000 – December 15, 2000

MEMORY VERSE: “I, even I, am He that blotteth out thy transgressions for Mine own sake, and will not remember thy sins.” Isaiah 43:25.

STUDY HELP: The Great Controversy, 419–422.

Introduction

“In the typical system, which was a shadow of the sacrifice and priesthood of Christ, the cleansing of the sanctuary was the last service performed by the high priest in the yearly round of ministration. It was the closing work of the atonement—a removal or putting away of sin from Israel. It prefigured the closing work in the ministration of our High Priest in heaven, in the removal or blotting out of the sins of His people, which are registered in the heavenly records. This service involves a work of investigation, a work of judgment; and it immediately precedes the coming of Christ in the clouds of heaven with power and great glory; for when He comes, every case has been decided.” The Great Controversy, 352.

“A Day of Atonement”

  1. What was the purpose of the Day of Atonement? Leviticus 16:30.

NOTE: “As the sins of the people were anciently transferred, in figure, to the earthly sanctuary by the blood of the sin offering, so our sins are, in fact, transferred to the heavenly sanctuary by the blood of Christ. And as the typical cleansing of the earthly was accomplished by the removal of the sins by which it had been polluted, so the actual cleansing of the heavenly is to be accomplished by the removal, or blotting out, of the sins which are there recorded.” The Faith I Live By, 206.

  1. What preparation for this solemn day was given? Leviticus 23:24, 25.

“An Atonement for the Holy Place”

  1. For what did the high priest make atonement? Leviticus 16:16, first part.

NOTE: As the sinner confessed and repented his sins, the guilt of those sins was, in the symbols of the flesh and blood of the sacrifice, transferred to the Holy Place. The Day of Atonement was concerned only with those sins, the ones that had been confessed and repented. There was no atonement possible for sins that had not been repented of.

  1. Why did he need to make atonement for the Holy Place? Leviticus 16:16.

NOTE: See The Great Controversy, 418.

  1. How does Paul speak of Christ fulfilling the Day of Atonement? Hebrews 9:26.

“The Goat upon Which the LORD’s Lot Fell”

  1. What choice was made between the two goats on the Day of Atonement? Leviticus 16:7, 8.

  2. What was done with the Lord’s goat? Leviticus 16:9, 15.

NOTE: “The goat upon which fell the lot for the Lord was to be slain as a sin offering for the people. And the priest was to bring his blood within the veil and sprinkle it upon the mercy seat and before the mercy seat. The blood was also to be sprinkled upon the altar of incense that was before the veil.” The Great Controversy, 419.

“Within the Veil”

  1. What was done with the blood of the Lord’s goat? Leviticus 16:15–19; Hebrews 9:7.

NOTE: See The Great Controversy, 420.

  1. What was to be the result of the Day of Atonement for the people of God? Leviticus 16:30.

NOTE: See The Great Controversy, 613, 614.

“The Goat for Azazel”

  1. How is the second goat described? Leviticus 16:8, margin.

NOTE: “Far from involving the recognition of Azazel as a deity, the sending of the goat was . . . a symbolic expression of the idea that the people’s sins and their evil consequences were to be sent back to the spirit of desolation and ruin, the source of all impurity.” Jewish Encyclopaedia, vol. 2, 365.

“…while the sin offering pointed to Christ as a sacrifice, and the high priest represented Christ as a mediator, the scapegoat typified Satan, the author of sin, upon whom the sins of the truly penitent will finally be placed.” The Great Controversy, 422.

  1. What was the fate of the other goat? Leviticus 16:10, 20–22.

NOTE: “When the ministration in the holy of holies had been completed, and the sins of Israel had been removed from the sanctuary by virtue of the blood of the sin offering, then the scapegoat was presented alive before the Lord; and in the presence of the congregation the high priest confessed over him ‘all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat.’ Leviticus 16:21. In like manner when the work of atonement in the heavenly sanctuary has been completed then in the presence of God and heavenly angels and the host of the redeemed the sins of God’s people will be placed upon Satan; he will be declared guilty of all the evil which he has caused them to commit.” Maranatha, 306.

“Ye Shall Afflict Your Souls”

  1. What special commands were given to Israel to be observed on the Day of Atonement? Numbers 29:7; Leviticus 16:29, 30; Leviticus 23:27, 32.

NOTE: “We are now living in the great Day of Atonement…. All who would have their names retained in the book of life should now, in the few remaining days of their probation, afflict their souls before God by sorrow for sin and true repentance. There must be deep, faithful searching of heart.” God’s Amazing Grace, 69.

“…while the sins of penitent believers are being removed from the sanctuary, there is to be a special work of purification, of putting away of sin, among God’s people upon earth. This work is more clearly presented in the messages of Revelation 14.” The Great Controversy, 425.

  1. What warning is given to those who refuse to afflict their souls in the time of Atonement? Leviticus 23:29.

NOTE: “As the books of record are opened in the judgment, the lives of all who have believed on Jesus come in review before God. Beginning with those who first lived upon the earth, our Advocate presents the cases of each successive generation, and closes with the living. Every name is mentioned, every case closely investigated. Names are accepted, names rejected. When any have sins remaining upon the books of record, unrepented of and unforgiven, their names will be blotted out of the book of life, and the record of their good deeds will be erased from the book of God’s remembrance…. All who have truly repented of sin, and by faith claimed the blood of Christ as their atoning sacrifice, have had pardon entered against their names in the books of heaven; as they have become partakers of the righteousness of Christ, and their characters are found to be in harmony with the law of God, their sins will be blotted out, and they themselves will be accounted worthy of eternal life.…” The Faith I Live By, 212.q

Bible Study Guides – “Then Shall the Sanctuary be Cleansed”

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December 2, 2000 – December 8, 2000

MEMORY VERSE: “And He said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.” Daniel 8:14.

STUDY HELP: Great Controversy, 423–431.

Introduction

“…the beginning of the seventy weeks is fixed beyond question at 457 B.C., and their expiration in A.D. 34. From this data there is no difficulty in finding the termination of the 2300 days. The seventy weeks—490 days—having been cut off from the 2300, there were 1810 days remaining. After the end of 490 days, the 1810 days were still to be fulfilled. From A.D. 34, 1810 years extend to 1844. Consequently the 2300 days of Daniel 8:14 terminate in 1844. At the expiration of this great prophetic period, upon the testimony of the angel of God, ‘the sanctuary shall be cleansed.’” The Great Controversy, 328.

“How Long?”

  1. What question marks the culmination of the prophecy of Daniel 8? Daniel 8:13.

NOTE: The early part of the prophecy covers familiar ground. As in the prophecies of Daniel 2 and of Daniel 7, world powers are pictured in conflict. In this late stage of its history, further information about Babylon is not necessary. Medo-Persia and Greece are described and the emergence of the fourth power, Rome, described in its imperial and papal phases. Then comes the question: How long will the sanctuary and the host be trodden underfoot?

  1. Who was the one who answered this question? Daniel 8:13, margin.

  2. What answer was given? Daniel 8:14.

  3. What Bible examples may be given to demonstrate the principle of a day in prophecy representing a year? Ezekiel 4:4–6; Numbers 14:33, 34.

NOTE: “A day in prophecy stands for a year. See Numbers 14:34; Ezekiel 4:6. The seventy weeks, or four hundred and ninety days, represent four hundred and ninety years.” Prophets and Kings, 698.

“At the Time of the End”

  1. How was Daniel shown that the fulfillment of this vision would take place in the distant future? Daniel 8:17.

  2. What event was to take place at the end of the 2300 days? Daniel 8:14.

NOTE: Some have suggested that nitsdak, rendered cleansed, should be translated ‘be justified,’ ‘vindicated,’ or ‘restored to its rightful state.’ But a building cannot be justified or vindicated or declared righteous. Only a person can.

“Purged With Blood”

  1. What misunderstanding did Daniel have about the sanctuary to be cleansed? Daniel 9:17.

NOTE: See The Great Controversy, 417.

  1. How is this cleansing to be done? Hebrews 9:22.

NOTE: “What is the cleansing of the sanctuary? That there was such a service in connection with the earthly sanctuary, is stated in the Old Testament Scriptures. But can there be anything in heaven to be cleansed? In Hebrews 9 the cleansing of both the earthly and the heavenly sanctuary is plainly taught…. The cleansing, both in the typical and in the real service, must be accomplished with blood: in the former, with the blood of animals; in the latter, with the blood of Christ. The cleansing was not a removal of physical impurities, for it was to be accomplished with blood, and therefore must be a cleansing from sin. But how could there be sin connected with the sanctuary, either in heaven or upon the earth? As the sins of the people were anciently transferred, in figure, to the earthly sanctuary by the blood of the sin offering, so our sins are, in fact, transferred to the heavenly sanctuary by the blood of Christ. And as the typical cleansing of the earthly was accomplished by the removal of the sins by which it had been polluted, so the actual cleansing of the heavenly is to be accomplished by the removal, or blotting out, of the sins which are there recorded. This necessitates an examination of the books of record to determine who, through repentance of sin and faith in Christ, are entitled to the benefits of His atonement. Then [in the great day of final award] by virtue of the atoning blood of Christ, the sins of all the truly penitent will be blotted from the books of heaven. He [Christ] asks for His people not only pardon and justification, full and complete, but a share in His glory and a seat upon His throne.” The Faith I Live By, 206.

“Consider the Vision”

  1. Why was Gabriel unable to complete his task of explaining the vision to Daniel? Daniel 8:16, 27.

  2. When Gabriel returned, how did he explain the purpose of his visit? Daniel 9:22-23.

NOTE: “The angel had been sent to Daniel for the express purpose of explaining to him the point which he had failed to understand in the vision of the eighth chapter, the statement relative to time—‘unto two thousand and three hundred days; then shall the sanctuary be cleansed.’ After bidding Daniel ‘understand the matter, and consider the vision,’ the very first words of the angel are: ‘Seventy weeks are determined upon thy people and upon thy Holy City.’” The Great Controversy, 326.

“Seventy Weeks are Determined”

  1. What event was to begin the time period covered by this vision? Daniel 9:24, 25, first part.

NOTE: See The Great Controversy, 326.

  1. In what year does the Bible place this commandment? Ezra 7:8. (The commandment is given in verses 11–26. See also Ezra 6:14.)

NOTE: See The Great Controversy, 326, 327.

  1. What events would take place during the first 70 weeks of the prophecy? Daniel 9:25–27.

NOTE: See The Great Controversy, 327.

Bible Study Guides – “To Enter the Holy Place by the Blood of Jesus”

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November 25, 2000 – December 1, 2000

MEMORY VERSE: “Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.” Hebrews 10:22.

STUDY HELP: Acts of the Apostles, 51, 52.

Introduction

“…through divine grace, supernatural power is imparted to the man, and works in mind and heart and character. It is through the impartation of the grace of Christ that sin is discerned in its hateful nature, and finally driven from the soul temple. It is through grace that we are brought into fellowship with Christ, to be associated with Him in the work of salvation.” Selected Messages, Book 1, 366.

“I Am the Door”

  1. What are we told about the ‘Way’ whereby sinful man can come into the presence of God? John 14:6. (Compare Hebrews 10:20; Exodus 26:36.)

NOTE: Remember the symbolism of the colors of the veils studied in Lesson 4.

“The humanity of the Son of God is everything to us. It is the golden chain that binds our souls to Christ, and through Christ to God. This is to be our study. Christ was a real man; He gave proof of His humility in becoming a man. Yet He was God in the flesh. When we approach this subject, we would do well to heed the words spoken by Christ to Moses at the burning bush, ‘Put off thy shoes from off thy feet, for the place whereon thou standest is holy ground’ (Exodus 3:5). We should come to this study with the humility of a learner, with a contrite heart. And the study of the incarnation of Christ is a fruitful field, which will repay the searcher who digs deep for hidden truth.” Selected Messages, Book 1, 244.

  1. What experience is necessary in order to enter the Holy Place? Hebrews 10:22. (Compare Psalms 24:3–5.)

NOTE: “How few realize how solemn a thing it is to approach the throne of God. Angels bow before that throne with veiled faces, yet men who are stained by sin rush heedlessly into the divine presence. Let us remember that the holy angels approach the throne of God in reverence and holy fear. It is because men do not know God or Jesus Christ whom He has sent, that they take improper attitudes and utter improper words in their petitions. Instead of coming in contrition before God, men come without reverence in the family circle and in the congregation of the people. How many come to the season of prayer full of self-importance, and their prayers sound more as if they thought they must give the Lord information, than as if they expected to receive something from His hand. They do not approach God as humble suppliants, realizing that they are dependent upon Him for life and health, for food and clothing, and for every temporal and spiritual blessing. They misinterpret the apostle’s words when he tells us to come boldly to the throne of grace. Many come into the presence of God without reverence or humility, acting more like bold, forward children than like meek and lowly followers of Christ. This is not the manner of boldness that the Scriptures advocate. The boldness that is here pointed out, is that which is born of faith in the word of Christ when He says, ‘Come unto Me, all ye that labor and are heavy laden, and I will give you rest.’ It is the boldness that comes when you realize that you do not need to dwell upon your own unworthiness and walk in the shadow that Satan would cast between your soul and God. It is proper that you should feel your weakness and soul’s great need, and it is at this very time that you may come to God in full assurance of faith, claiming the promise that the weary and the heavy laden shall find rest unto their souls. The boldness is confidence in God, not self-confidence. But all rashness, all irreverence, is to be far from those who would offer acceptable prayer. Then we may heed the words of One who speaks for God, when He says, ‘And this is the confidence that we have in Him, that, if we ask anything according to His will, He heareth us.’” Review and Herald, May 28, 1895.

“Of Sin, of Righteousness and of Judgment”

  1. How did Jesus explain the work of the Holy Spirit in the three parts of the sanctuary? John 16:8.

NOTE: The guilt for the sins we have committed is dealt with in the courtyard of the sanctuary. In the Holy Place can be found God-appointed means for our righteousness, while it is in the Most Holy Place that the work of judgment takes place.

“It is the Holy Spirit that convinces of sin, and expels it from the soul by the consent of the human agent. The mind is then brought under a new law, and that law is the royal law of liberty. Jesus came to break the shackles of sin-slavery from the soul, for sin can triumph only when the liberty of the soul is extinguished. Jesus reached to the very depth of human woe and misery, and His love attracts man to Himself. Through the agency of the Holy Spirit, He lifts the mind up from its degradation, and fastens it upon the eternal reality. Through the merits of Christ man may be able to exercise the noblest powers of his being, and expel sin from his soul.” This Day With God, 124.

“Through the agency of the Holy Spirit, the soul is enlightened, and the character is renewed, sanctified, and uplifted.” Review and Herald, January 30, 1894.

See also The Desire of Ages, 490.

  1. What is God’s will for His people? 1 Thessalonians 4:3, 4.

NOTE: See Acts of the Apostles, 559.

“Thy Word is Truth”

  1. What part is the Word of God to play in our sanctification? John 17:17; Psalm 119:105; Jeremiah 15:16; Matthew 4:4.

NOTE: “If studied and obeyed, the word of God works in the heart, subduing every unholy attribute. The Holy Spirit comes to convict of sin, and the faith that springs up in the heart works by love to Christ, conforming us in body, soul, and spirit to His own image. Then God can use us to do His will. The power given us works from within outwardly, leading us to communicate to others the truth that has been communicated to us.” Christ’s Object Lessons, 100.

  1. How is the Word of God symbolized in the sanctuary? Leviticus 24:5–9. (Compare John 6:32–35.)

“Ye Shine as Lights in the World”

  1. What does the light symbolize in the Christian’s life? Matthew 5:16; Psalm 119:130. (Compare Job 29:2, 3; Psalm 18:28.)

NOTE: “When the people of God are growing in grace, they will be constantly obtaining a clearer understanding of His word. They will discern new light and beauty in its sacred truths. This has been true in the history of the church in all ages, and thus it will continue to the end. ‘The path of the righteous is as the light of dawn, that shineth more and more unto the perfect day.’ Proverbs 4:18, R.V., margin. By faith we may look to the hereafter and grasp the pledge of God for a growth of intellect, the human faculties uniting with the divine, and every power of the soul being brought into direct contact with the Source of light. We may rejoice that all which has perplexed us in the providences of God will then be made plain, things hard to be understood will then find an explanation; and where our finite minds discovered only confusion and broken purposes, we shall see the most perfect and beautiful harmony. ‘Now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.’1 Corinthians 13:12.” Steps to Christ, 112, 113.

  1. What blessings come to those who share God’s truth with others? Proverbs 11:24–26.

NOTE: See The Desire of Ages, 142.

“The LORD Will Receive My Prayer”

  1. How is prayer symbolized in the sanctuary? Psalm 141:2; Revelation 8:3, 4.

NOTE: “…pray at home, in your family, night and morning; pray earnestly in your closet; and while engaged in your daily labor, lift up the soul to God in prayer. It was thus that Enoch walked with God. The silent, fervent prayer of the soul will rise like holy incense to the throne of grace and will be as acceptable to God as if offered in the sanctuary. To all who thus seek Him, Christ becomes a present help in time of need. They will be strong in the day of trial.” The Adventist Home, 213.

  1. What blessings come from prayer? Psalm 34:4, 6; 1 John 5:14, 15.

NOTE: “Prayer is the opening of the heart to God as to a friend. Not that it is necessary in order to make known to God what we are, but in order to enable us to receive Him. Prayer does not bring God down to us, but brings us up to Him.” Steps to Christ, 93.

“Keep your wants, your joys, your sorrows, your cares, and your fears before God. You cannot burden Him; you cannot weary Him. He who numbers the hairs of your head is not indifferent to the wants of His children. ‘The Lord is very pitiful, and of tender mercy.’ James 5:11. His heart of love is touched by our sorrows and even by our utterances of them. Take to Him everything that perplexes the mind. Nothing is too great for Him to bear, for He holds up worlds, He rules over all the affairs of the universe. Nothing that in any way concerns our peace is too small for Him to notice. There is no chapter in our experience too dark for Him to read; there is no perplexity too difficult for Him to unravel. No calamity can befall the least of His children, no anxiety harass the soul, no joy cheer, no sincere prayer escape the lips, of which our heavenly Father is unobservant, or in which He takes no immediate interest. ‘He healeth the broken in heart, and bindeth up their wounds.’ Psalm 147:3. The relations between God and each soul are as distinct and full as though there were not another soul upon the earth to share His watchcare, not another soul for whom He gave His beloved Son.” Steps to Christ, 100.

“He that Covereth His Sins“

  1. What warning is given to the one who seeks to cover up his sins? Proverbs 28:13.

  2. Why is the sanctuary still important today? Hebrews 9:24; Hebrews 4:14–16.

NOTE: See The Great Controversy, 489.

Bible Study Guides – “Men Ought Always to Pray, and Not To Faint”

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January 20, 2001 – January 26, 2001

MEMORY VERSE: “Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints.” Ephesians 6:18.

STUDY HELP: Christ’s Object Lessons, 164–180.

Introduction

“Christ’s lessons in regard to prayer should be carefully considered. There is a divine science in prayer, and His illustration [Luke 11:5-13] brings to view principles that all need to understand. He shows what is the true spirit of prayer, He teaches the necessity of perseverance in presenting our requests to God, and assures us of His willingness to hear and answer prayer.” Christ’s Object Lessons, 142.

“Ask and It Shall be Given You”

  1. What instruction is given concerning perseverance in prayer? Luke 11:9.

NOTE: See Steps to Christ, 95.

  1. What promise accompanies this instruction? Luke 11:10.

NOTE: “He who truly seeks for the precious grace of Christ will be sure not to be disappointed. This promise has been given to us by Him who will not deceive us. It is not stated as a maxim or a theory, but as a fact, as a law of the divine government. We can be assured that we shall receive the Holy Spirit if we individually try the experiment of testing God’s word.” In Heavenly Places, 336.

“He Will Rise and Give”

  1. What illustration did Jesus use to explain the need for perseverance in prayer? Luke 11:5–8.

NOTE: See Counsels on Health, 380.

  1. What further parable did Jesus tell to illustrate this truth? Luke 18:1–8.

NOTE: “The judge yielded to the widow’s request merely through selfishness, that he might be relieved of her importunity. He felt for her no pity or compassion; her misery was nothing to him. How different is the attitude of God toward those who seek Him. The appeals of the needy and distressed are considered by Him with infinite compassion.” Christ’s Object Lessons, 165. (See also page 172.)

“A Man Subject to Like Passions as We Are”

  1. What example of persevering prayer did James give? James 5:17, 18.

NOTE: “Heaven is not closed against the fervent prayers of the righteous.… The only reason for our lack of power with God is to be found in ourselves.… A hurried prayer is offered now and then, but there is no real communion with God. We must be much in prayer if we would make progress in the divine life.” My Life Today, 17.

  1. How did Elijah demonstrate faith and perseverance in prayer? 1 Kings 18:41–44.

NOTE: “Elijah did not wait for the heavens to gather blackness. In that small cloud he beheld by faith an abundance of rain; and he acted in harmony with his faith.… As he prayed, his faith reached out and grasped the promises of Heaven, and he persevered in prayer until his petitions were answered. He did not wait for the full evidence that God had heard him, but was willing to venture all on the slightest token of divine favor. And yet what he was enabled to do under God, all may do in their sphere of activity in God’s service.…” Conflict and Courage, 211. (See also Early Writings, 73.)

“She Continued Praying Before the Lord”

  1. What further example of perseverance in prayer is found in the life of Hannah? 1 Samuel 1:10–13.

NOTE: “There is a mighty power in prayer. Our great adversary is constantly seeking to keep the troubled soul away from God. An appeal to Heaven by the humblest saint is more to be dreaded by Satan than the decrees of cabinets or the mandates of kings. Hannah’s prayer was unheard by mortal ear, but entered the ear of the Lord of hosts.… She believed that her prayer had been heard, and the peace of Christ filled her heart.” Signs of the Times, October 27, 1881.

  1. How did Hannah express her gratitude at the answer to her prayer? 1 Samuel 2:1–10.

NOTE: “When separated from her child, the faithful mother’s solicitude did not cease. Every day he was the subject of her prayers.… She did not ask for her son worldly greatness, but she earnestly pleaded that he might attain that greatness which Heaven values—that he might honor God and bless his fellow men.” Patriarchs and Prophets, 572.

“O Woman, Great is Thy Faith”

  1. What example of persistence in prayer is recorded in the life of Christ? Matthew 15:21–28.

NOTE: “There is no danger that the Lord will neglect the prayers of His people. The danger is that in temptation and trial they will become discouraged, and fail to persevere in prayer. The Saviour manifested divine compassion toward the Syrophenician woman. His heart was touched as He saw her grief. He longed to give her an immediate assurance that her prayer was heard; but He desired to teach His disciples a lesson, and for a time He seemed to neglect the cry of her tortured heart. When her faith had been made manifest, He spoke to her words of commendation and sent her away with the precious boon she had asked. The disciples never forgot this lesson, and it is placed on record to show the result of persevering prayer.” Christ’s Object Lessons, 175.

  1. What was the lesson that Christ desired to teach from this experience? Matthew 15:24. (Compare Acts 10:28.)

NOTE: See The The Desire of Ages, 402.

“He Had Power Over the Angel and Prevailed”

  1. What was the reason for Jacob’s success in his all-night struggle? Genesis 32:24–26. (Compare Hosea 12:4, first part.)

NOTE: See The Great Controversy, 621.

  1. What precious promise is for those who will go through the time of Jacob’s trouble? Jeremiah 30:7.

NOTE: See Patriarchs and Prophets, 201, 202.

Bible Study Guides – “LORD, Thou Hast Been Our Dwelling Place”

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January 13, 2001 – January 19, 2001

MEMORY VERSE: “Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons’ sons.” Deuteronomy 4:9.

STUDY HELP: Evangelism, 357–367.

Introduction

“We have nothing to fear for the future except as we shall forget the way the Lord has led us. We are now a strong people, if we will put our trust in the Lord; for we are handling the mighty truths of the word of God. We have everything to be thankful for. If we walk in the light as it shines upon us from the living oracles of God, we shall have large responsibilities, corresponding to the great light given us of God. We have many duties to perform because we have been made the depositories of sacred truth to be given to the world in all its beauty and glory. We are debtors to God to use every advantage He has entrusted to us to beautify the truth by holiness of character, and to send the messages of warning, and of comfort, of hope and love, to those who are in the darkness of error and sin.” Testimonies to Ministers, 31.

“The Eternal God is thy Refuge”

  1. How did Moses describe the unfailing watchcare of God over His people? Psalm 90:1, 2; Deuteronomy 33:27.

NOTE: “Christ is our tower of strength, and Satan can have no power over the soul that walks with God in humility of mind. …In Christ there is perfect and complete help for every tempted soul. Dangers beset every path, but the whole universe of heaven is standing on guard, that none may be tempted above that which he is able to bear.… If we will look to Jesus as the One in whom we may trust, He will never fail us in any emergency.” My Life Today, 316.

  1. Against what danger did Moses warn the people of Israel? Deuteronomy 8:10–14.

NOTE: “How frequently were the waymarks set up by the Lord in His dealings with ancient Israel! Lest they should forget the history of the past, He commanded Moses to frame these events into song, that parents might teach them to their children.…We need often to recount God’s goodness and to praise Him for His wonderful works.” Conflict and Courage, 364.

“My Thoughts Are Not Your Thoughts”

  1. Of what contrast between God and man should we always be aware? Psalm 90:4–6; Isaiah 55:8, 9.

NOTE: “Our plans are not always God’s plans.… In His loving care and interest for us, often He who understands us better than we understand ourselves refuses to permit us selfishly to seek the gratification of our own ambition.…” Conflict and Courage, 228.

  1. What effect should this have on our prayers? Ecclesiastes 5:2.

NOTE: “We should have more of a burden for souls, and should pray daily that strength and wisdom may be given us for the Sabbath.” Counsels on Sabbath School Work, 125.

“Teach Us to Number Our Days”

  1. How did Moses recall the brevity of human life? Psalm 90:10.

NOTE: See The Faith I Live By, 158.

  1. In view of the brevity of life, what prayer should be ours? Psalm 90:12.

NOTE: “Our time belongs to God. Every moment is His, and we are under the most solemn obligation to improve it to His glory. Of no talent He has given will He require a more strict account than of our time. The value of time is beyond computation. Christ regarded every moment as precious, and it is thus that we should regard it. Life is too short to be trifled away. We have but a few days of probation in which to prepare for eternity. We have no time to waste, no time to devote to selfish pleasure, no time for the indulgence of sin. It is now that we are to form characters for the future, immortal life. It is now that we are to prepare for the searching judgment.” The Faith I Live By, 158.

“Our Secret Sins in the Light of Thy Countenance”

  1. Of what further fact should we be aware as we come to God in prayer? Jeremiah 16:17.

NOTE: “God has made ample provision that we may stand perfect in His grace, wanting in nothing, waiting for the appearing of our Lord. Are you ready? Have you the wedding garment on? That garment will never cover deceit, impurity, corruption, or hypocrisy. The eye of God is upon you. It is a discerner of the thoughts and intents of the heart. We may conceal our sins from the eyes of men, but we can hide nothing from our Maker.” God’s Amazing Grace, 24.

  1. What precious promises can we claim in prayer? John 6:37; Psalm 6:9; Micah 7:18-19.

NOTE: “The refining furnace is to remove the dross. When the Refiner sees His image reflected in you perfectly, He will remove you from the furnace.… But it is necessary for you, in order to reflect the divine image, to submit to the process the Refiner chooses for you, that you may be cleansed, purified, and every spot and blemish removed—not even a wrinkle left in your Christian character.… He has promised He will never leave or forsake those who put their trust in Him.” Our High Calling, 312.

“Make Us Glad”

  1. Who is the source of true joy? Psalm 16:11.

NOTE: “The religion of Jesus is joy, peace, and happiness. All Heaven is interested in the happiness of man.” The Faith I Live By, 226.

  1. From what knowledge may we gain joy? Psalm 5:11.

NOTE: “Take God’s word on trust, saying, He loves me: He gave His life for me; and He will save me.… Look away from yourself to Jesus. Embrace Him as your Saviour. Cease to bemoan your helpless condition.… When you feel tempted to mourn, force your lips to utter the praises of God. ‘Rejoice in the Lord alway’ (Philippians 4:4.) Is He not worthy of praise? Then educate your lips to talk of His glory and to magnify His name.” In Heavenly Places, 116.

“Let the Beauty of the LORD Our God be Upon Us”

  1. What was the final thought of Moses’ prayer? Psalm 90:17.

NOTE: “God is a lover of the beautiful, but that which He most loves is a beautiful character.… It is beauty of character that shall not perish, but last through the ceaseless ages of eternity.” My Life Today, 270.

  1. When beauty of character is seen in God’s people, what can we expect to happen? Revelation 19:7, 8; Mark 4:29. (Compare Galatians 5:22, 23.)

NOTE: “If you have accepted Christ as a personal Saviour, you are to forget yourself, and try to help others. Talk of the love of Christ, tell of His goodness. Do every duty that presents itself. Carry the burden of souls upon your heart, and by every means in your power seek to save the lost. As you receive the Spirit of Christ—the Spirit of unselfish love and labor for others—you will grow and bring forth fruit.” Christ’s Object Lessons, 67, 68.

Bible Study Guides – “Why Hast Thou Forsaken Me?”

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January 6, 2001 – January 12, 2001

MEMORY VERSE: “Out of the depths have I cried unto Thee, O LORD. Lord, hear my voice: let Thine ears be attentive to the voice of my supplications.” Psalm 130:1, 2.

STUDY HELP: Early Writings, 46–48.

Introduction

“God in His great love is seeking to develop in us the precious graces of His Spirit. He permits us to encounter obstacles, persecution, and hardships, not as a curse, but as the greatest blessing of our lives. Every temptation resisted, every trial bravely borne, gives us a new experience and advances us in the work of character building. The soul that through divine power resists temptation reveals to the world and to the heavenly universe the efficiency of the grace of Christ.” Thoughts from the Mount of Blessing, 117.

“As Thy Days, so shall Thy Strength Be”

  1. What precious counsel are we given by Christ? Matthew 6:34.

NOTE: “Be not therefore anxious for the morrow.” Matthew 6:34. R. V.

See The Desire of Ages, 313.

  1. What counsel does the psalmist give? Psalm 55:22.

NOTE: “You are to live for the present, for this day only. Tomorrow is not yours. Today you are to maintain the victory over self. Today you are to live a life of prayer. Today you are to fight the good fight of faith. Today you are to believe that God blesses you. And as you gain the victory over darkness and unbelief, you will meet the requirements of the Master, and will become a blessing to those around you.” Signs of the Times, October 20, 1887.

“I Will Be With Thee”

  1. What precious promises may we rely on in times of trouble? Isaiah 43:1, 2; Isaiah 41:13.

NOTE: See Thoughts from the Mount of Blessing, 121.

  1. What further confidence may we have in God? Romans 8:28.

NOTE: “All that has perplexed us in the providences of God will in the world to come be made plain. The things hard to be understood will then find explanation. The mysteries of grace will unfold before us. Where our finite minds discovered only confusion and broken promises, we shall see the most perfect and beautiful harmony. We shall know that infinite love ordered the experiences that seemed most trying.” Testimonies, vol. 9, 286.

“Rest in the Lord”

  1. What purpose does God have in allowing trouble to come to His children? Hebrews 12:11.

NOTE: “He who is imbued with the Spirit of Christ abides in Christ. Whatever comes to him comes from the Saviour, who surrounds him with His presence. Nothing can touch him except by the Lord’s permission. All our sufferings and sorrows, all our temptations and trials, all our sadness and griefs, all our persecutions and privations, in short, all things work together for our good. All experiences and circumstances are God’s workmen whereby good is brought to us.” The Ministry of Healing, 489.

  1. When others treat us badly, what should our response be? Matthew 5:44, 45; 1 Peter 3:9; Psalm 37:7, 8.

NOTE: See The Ministry of Healing, 490.

“The LORD Will Lighten My Darkness”

  1. To whom may we look when life seems dark? 2 Samuel 22:29.

NOTE: “It is not wise to look to ourselves and study our emotions. If we do this, the enemy will present difficulties and temptations that weaken faith and destroy courage. Closely to study our emotions and give way to our feelings is to entertain doubt and entangle ourselves in perplexity. We are to look away from self to Jesus. When temptations assail you, when care, perplexity, and darkness seem to surround your soul, look to the place where you last saw the light.” The Ministry of Healing, 249, 250.

  1. In times of sickness and pain, what promises will sustain us? Isaiah 46:3, 4; Isaiah 41:10; Isaiah 49:14–16.

NOTE: “Often your mind may be clouded because of pain. Then do not try to think. You know that Jesus loves you. He understands your weakness. You may do His will by simply resting in His arms.” The Ministry of Healing, 251.

“He Knoweth the Way that I Take”

  1. How did Job express his soul’s anguish at the height of his trouble? Job 23:1–3, 8, 9.

NOTE: “The children of God are not left alone and defenseless. Prayer moves the arm of Omnipotence.… If we surrender our lives to His service, we can never be placed in a position for which God has not made provision. Whatever may be our situation, we have a Guide to direct our way; whatever our perplexities, we have a sure Counselor; whatever our sorrow, bereavement, or loneliness, we have a sympathizing Friend. If in our ignorance we make missteps, Christ does not leave us. His voice, clear and distinct, is heard saying, ‘I am the Way, the Truth, and the Life.’ John 14:6. ‘He shall deliver the needy when he crieth; the poor also, and him that hath no helper.’ Psalm 72:12.” Christ’s Object Lessons, 172, 173.

  1. How did Job express his trust in the Lord? Job 23:10.

NOTE: “Our God is an ever-present help in every time of need. He is perfectly acquainted with the most secret thoughts of our heart, with all the intents and purposes of our souls. When we are in perplexity, even before we open to Him our distress, He is making arrangements for our deliverance. Our sorrow is not unnoticed. He always knows much better than we do, just what is necessary for the good of His children, and He leads us as we would choose to be led if we could discern our own hearts and see our necessities and perils, as God sees them.” Our High Calling, 316.

“Out of the Depths”

  1. What prayer may be ours in times of spiritual darkness? Psalm 130:1–8.

NOTE: “O how privileged we are that we may come to Jesus just as we are and cast ourselves upon His love! We have no hope but in Jesus. He alone can reach us with His hand to lift us up out of the depths of discouragement and hopelessness and place our feet upon the Rock. Although the human soul may cling to Jesus with all the desperate sense of his great need, Jesus will cling to the souls bought by His own blood with a firmer grasp than the sinner clings to Him.” That I May Know Him, 80.

  1. What Bible pictures of God’s love and care may we look to in times of trouble? Isaiah 32:2; Isaiah 25:4, 5; 2 Samuel 22:2, 3.

NOTE: “Christ knows the strength of your temptations and the strength of your power to resist. His hand is always stretched out in pitying tenderness to every suffering child. To the tempted, discouraged one he says, Child for whom I suffered and died, can not you trust Me?… Words can not describe the peace and joy possessed by him who takes God at His word. Trials do not disturb him, slights do not vex him. Self is crucified. Day by day his duties may become more taxing, his temptations stronger, his trials more severe; but he does not falter; for he receives strength equal to his need.” The Youth’s Instructor, June 26, 1902.\