Bible Study Guides

Bible Study Guides – “That Your Sins May be Blotted Out”

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December 9, 2000 – December 15, 2000

MEMORY VERSE: “I, even I, am He that blotteth out thy transgressions for Mine own sake, and will not remember thy sins.” Isaiah 43:25.

STUDY HELP: The Great Controversy, 419–422.

Introduction

“In the typical system, which was a shadow of the sacrifice and priesthood of Christ, the cleansing of the sanctuary was the last service performed by the high priest in the yearly round of ministration. It was the closing work of the atonement—a removal or putting away of sin from Israel. It prefigured the closing work in the ministration of our High Priest in heaven, in the removal or blotting out of the sins of His people, which are registered in the heavenly records. This service involves a work of investigation, a work of judgment; and it immediately precedes the coming of Christ in the clouds of heaven with power and great glory; for when He comes, every case has been decided.” The Great Controversy, 352.

“A Day of Atonement”

  1. What was the purpose of the Day of Atonement? Leviticus 16:30.

NOTE: “As the sins of the people were anciently transferred, in figure, to the earthly sanctuary by the blood of the sin offering, so our sins are, in fact, transferred to the heavenly sanctuary by the blood of Christ. And as the typical cleansing of the earthly was accomplished by the removal of the sins by which it had been polluted, so the actual cleansing of the heavenly is to be accomplished by the removal, or blotting out, of the sins which are there recorded.” The Faith I Live By, 206.

  1. What preparation for this solemn day was given? Leviticus 23:24, 25.

“An Atonement for the Holy Place”

  1. For what did the high priest make atonement? Leviticus 16:16, first part.

NOTE: As the sinner confessed and repented his sins, the guilt of those sins was, in the symbols of the flesh and blood of the sacrifice, transferred to the Holy Place. The Day of Atonement was concerned only with those sins, the ones that had been confessed and repented. There was no atonement possible for sins that had not been repented of.

  1. Why did he need to make atonement for the Holy Place? Leviticus 16:16.

NOTE: See The Great Controversy, 418.

  1. How does Paul speak of Christ fulfilling the Day of Atonement? Hebrews 9:26.

“The Goat upon Which the LORD’s Lot Fell”

  1. What choice was made between the two goats on the Day of Atonement? Leviticus 16:7, 8.

  2. What was done with the Lord’s goat? Leviticus 16:9, 15.

NOTE: “The goat upon which fell the lot for the Lord was to be slain as a sin offering for the people. And the priest was to bring his blood within the veil and sprinkle it upon the mercy seat and before the mercy seat. The blood was also to be sprinkled upon the altar of incense that was before the veil.” The Great Controversy, 419.

“Within the Veil”

  1. What was done with the blood of the Lord’s goat? Leviticus 16:15–19; Hebrews 9:7.

NOTE: See The Great Controversy, 420.

  1. What was to be the result of the Day of Atonement for the people of God? Leviticus 16:30.

NOTE: See The Great Controversy, 613, 614.

“The Goat for Azazel”

  1. How is the second goat described? Leviticus 16:8, margin.

NOTE: “Far from involving the recognition of Azazel as a deity, the sending of the goat was . . . a symbolic expression of the idea that the people’s sins and their evil consequences were to be sent back to the spirit of desolation and ruin, the source of all impurity.” Jewish Encyclopaedia, vol. 2, 365.

“…while the sin offering pointed to Christ as a sacrifice, and the high priest represented Christ as a mediator, the scapegoat typified Satan, the author of sin, upon whom the sins of the truly penitent will finally be placed.” The Great Controversy, 422.

  1. What was the fate of the other goat? Leviticus 16:10, 20–22.

NOTE: “When the ministration in the holy of holies had been completed, and the sins of Israel had been removed from the sanctuary by virtue of the blood of the sin offering, then the scapegoat was presented alive before the Lord; and in the presence of the congregation the high priest confessed over him ‘all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat.’ Leviticus 16:21. In like manner when the work of atonement in the heavenly sanctuary has been completed then in the presence of God and heavenly angels and the host of the redeemed the sins of God’s people will be placed upon Satan; he will be declared guilty of all the evil which he has caused them to commit.” Maranatha, 306.

“Ye Shall Afflict Your Souls”

  1. What special commands were given to Israel to be observed on the Day of Atonement? Numbers 29:7; Leviticus 16:29, 30; Leviticus 23:27, 32.

NOTE: “We are now living in the great Day of Atonement…. All who would have their names retained in the book of life should now, in the few remaining days of their probation, afflict their souls before God by sorrow for sin and true repentance. There must be deep, faithful searching of heart.” God’s Amazing Grace, 69.

“…while the sins of penitent believers are being removed from the sanctuary, there is to be a special work of purification, of putting away of sin, among God’s people upon earth. This work is more clearly presented in the messages of Revelation 14.” The Great Controversy, 425.

  1. What warning is given to those who refuse to afflict their souls in the time of Atonement? Leviticus 23:29.

NOTE: “As the books of record are opened in the judgment, the lives of all who have believed on Jesus come in review before God. Beginning with those who first lived upon the earth, our Advocate presents the cases of each successive generation, and closes with the living. Every name is mentioned, every case closely investigated. Names are accepted, names rejected. When any have sins remaining upon the books of record, unrepented of and unforgiven, their names will be blotted out of the book of life, and the record of their good deeds will be erased from the book of God’s remembrance…. All who have truly repented of sin, and by faith claimed the blood of Christ as their atoning sacrifice, have had pardon entered against their names in the books of heaven; as they have become partakers of the righteousness of Christ, and their characters are found to be in harmony with the law of God, their sins will be blotted out, and they themselves will be accounted worthy of eternal life.…” The Faith I Live By, 212.q

Bible Study Guides – “Then Shall the Sanctuary be Cleansed”

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December 2, 2000 – December 8, 2000

MEMORY VERSE: “And He said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.” Daniel 8:14.

STUDY HELP: Great Controversy, 423–431.

Introduction

“…the beginning of the seventy weeks is fixed beyond question at 457 B.C., and their expiration in A.D. 34. From this data there is no difficulty in finding the termination of the 2300 days. The seventy weeks—490 days—having been cut off from the 2300, there were 1810 days remaining. After the end of 490 days, the 1810 days were still to be fulfilled. From A.D. 34, 1810 years extend to 1844. Consequently the 2300 days of Daniel 8:14 terminate in 1844. At the expiration of this great prophetic period, upon the testimony of the angel of God, ‘the sanctuary shall be cleansed.’” The Great Controversy, 328.

“How Long?”

  1. What question marks the culmination of the prophecy of Daniel 8? Daniel 8:13.

NOTE: The early part of the prophecy covers familiar ground. As in the prophecies of Daniel 2 and of Daniel 7, world powers are pictured in conflict. In this late stage of its history, further information about Babylon is not necessary. Medo-Persia and Greece are described and the emergence of the fourth power, Rome, described in its imperial and papal phases. Then comes the question: How long will the sanctuary and the host be trodden underfoot?

  1. Who was the one who answered this question? Daniel 8:13, margin.

  2. What answer was given? Daniel 8:14.

  3. What Bible examples may be given to demonstrate the principle of a day in prophecy representing a year? Ezekiel 4:4–6; Numbers 14:33, 34.

NOTE: “A day in prophecy stands for a year. See Numbers 14:34; Ezekiel 4:6. The seventy weeks, or four hundred and ninety days, represent four hundred and ninety years.” Prophets and Kings, 698.

“At the Time of the End”

  1. How was Daniel shown that the fulfillment of this vision would take place in the distant future? Daniel 8:17.

  2. What event was to take place at the end of the 2300 days? Daniel 8:14.

NOTE: Some have suggested that nitsdak, rendered cleansed, should be translated ‘be justified,’ ‘vindicated,’ or ‘restored to its rightful state.’ But a building cannot be justified or vindicated or declared righteous. Only a person can.

“Purged With Blood”

  1. What misunderstanding did Daniel have about the sanctuary to be cleansed? Daniel 9:17.

NOTE: See The Great Controversy, 417.

  1. How is this cleansing to be done? Hebrews 9:22.

NOTE: “What is the cleansing of the sanctuary? That there was such a service in connection with the earthly sanctuary, is stated in the Old Testament Scriptures. But can there be anything in heaven to be cleansed? In Hebrews 9 the cleansing of both the earthly and the heavenly sanctuary is plainly taught…. The cleansing, both in the typical and in the real service, must be accomplished with blood: in the former, with the blood of animals; in the latter, with the blood of Christ. The cleansing was not a removal of physical impurities, for it was to be accomplished with blood, and therefore must be a cleansing from sin. But how could there be sin connected with the sanctuary, either in heaven or upon the earth? As the sins of the people were anciently transferred, in figure, to the earthly sanctuary by the blood of the sin offering, so our sins are, in fact, transferred to the heavenly sanctuary by the blood of Christ. And as the typical cleansing of the earthly was accomplished by the removal of the sins by which it had been polluted, so the actual cleansing of the heavenly is to be accomplished by the removal, or blotting out, of the sins which are there recorded. This necessitates an examination of the books of record to determine who, through repentance of sin and faith in Christ, are entitled to the benefits of His atonement. Then [in the great day of final award] by virtue of the atoning blood of Christ, the sins of all the truly penitent will be blotted from the books of heaven. He [Christ] asks for His people not only pardon and justification, full and complete, but a share in His glory and a seat upon His throne.” The Faith I Live By, 206.

“Consider the Vision”

  1. Why was Gabriel unable to complete his task of explaining the vision to Daniel? Daniel 8:16, 27.

  2. When Gabriel returned, how did he explain the purpose of his visit? Daniel 9:22-23.

NOTE: “The angel had been sent to Daniel for the express purpose of explaining to him the point which he had failed to understand in the vision of the eighth chapter, the statement relative to time—‘unto two thousand and three hundred days; then shall the sanctuary be cleansed.’ After bidding Daniel ‘understand the matter, and consider the vision,’ the very first words of the angel are: ‘Seventy weeks are determined upon thy people and upon thy Holy City.’” The Great Controversy, 326.

“Seventy Weeks are Determined”

  1. What event was to begin the time period covered by this vision? Daniel 9:24, 25, first part.

NOTE: See The Great Controversy, 326.

  1. In what year does the Bible place this commandment? Ezra 7:8. (The commandment is given in verses 11–26. See also Ezra 6:14.)

NOTE: See The Great Controversy, 326, 327.

  1. What events would take place during the first 70 weeks of the prophecy? Daniel 9:25–27.

NOTE: See The Great Controversy, 327.

Bible Study Guides – “To Enter the Holy Place by the Blood of Jesus”

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November 25, 2000 – December 1, 2000

MEMORY VERSE: “Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.” Hebrews 10:22.

STUDY HELP: Acts of the Apostles, 51, 52.

Introduction

“…through divine grace, supernatural power is imparted to the man, and works in mind and heart and character. It is through the impartation of the grace of Christ that sin is discerned in its hateful nature, and finally driven from the soul temple. It is through grace that we are brought into fellowship with Christ, to be associated with Him in the work of salvation.” Selected Messages, Book 1, 366.

“I Am the Door”

  1. What are we told about the ‘Way’ whereby sinful man can come into the presence of God? John 14:6. (Compare Hebrews 10:20; Exodus 26:36.)

NOTE: Remember the symbolism of the colors of the veils studied in Lesson 4.

“The humanity of the Son of God is everything to us. It is the golden chain that binds our souls to Christ, and through Christ to God. This is to be our study. Christ was a real man; He gave proof of His humility in becoming a man. Yet He was God in the flesh. When we approach this subject, we would do well to heed the words spoken by Christ to Moses at the burning bush, ‘Put off thy shoes from off thy feet, for the place whereon thou standest is holy ground’ (Exodus 3:5). We should come to this study with the humility of a learner, with a contrite heart. And the study of the incarnation of Christ is a fruitful field, which will repay the searcher who digs deep for hidden truth.” Selected Messages, Book 1, 244.

  1. What experience is necessary in order to enter the Holy Place? Hebrews 10:22. (Compare Psalms 24:3–5.)

NOTE: “How few realize how solemn a thing it is to approach the throne of God. Angels bow before that throne with veiled faces, yet men who are stained by sin rush heedlessly into the divine presence. Let us remember that the holy angels approach the throne of God in reverence and holy fear. It is because men do not know God or Jesus Christ whom He has sent, that they take improper attitudes and utter improper words in their petitions. Instead of coming in contrition before God, men come without reverence in the family circle and in the congregation of the people. How many come to the season of prayer full of self-importance, and their prayers sound more as if they thought they must give the Lord information, than as if they expected to receive something from His hand. They do not approach God as humble suppliants, realizing that they are dependent upon Him for life and health, for food and clothing, and for every temporal and spiritual blessing. They misinterpret the apostle’s words when he tells us to come boldly to the throne of grace. Many come into the presence of God without reverence or humility, acting more like bold, forward children than like meek and lowly followers of Christ. This is not the manner of boldness that the Scriptures advocate. The boldness that is here pointed out, is that which is born of faith in the word of Christ when He says, ‘Come unto Me, all ye that labor and are heavy laden, and I will give you rest.’ It is the boldness that comes when you realize that you do not need to dwell upon your own unworthiness and walk in the shadow that Satan would cast between your soul and God. It is proper that you should feel your weakness and soul’s great need, and it is at this very time that you may come to God in full assurance of faith, claiming the promise that the weary and the heavy laden shall find rest unto their souls. The boldness is confidence in God, not self-confidence. But all rashness, all irreverence, is to be far from those who would offer acceptable prayer. Then we may heed the words of One who speaks for God, when He says, ‘And this is the confidence that we have in Him, that, if we ask anything according to His will, He heareth us.’” Review and Herald, May 28, 1895.

“Of Sin, of Righteousness and of Judgment”

  1. How did Jesus explain the work of the Holy Spirit in the three parts of the sanctuary? John 16:8.

NOTE: The guilt for the sins we have committed is dealt with in the courtyard of the sanctuary. In the Holy Place can be found God-appointed means for our righteousness, while it is in the Most Holy Place that the work of judgment takes place.

“It is the Holy Spirit that convinces of sin, and expels it from the soul by the consent of the human agent. The mind is then brought under a new law, and that law is the royal law of liberty. Jesus came to break the shackles of sin-slavery from the soul, for sin can triumph only when the liberty of the soul is extinguished. Jesus reached to the very depth of human woe and misery, and His love attracts man to Himself. Through the agency of the Holy Spirit, He lifts the mind up from its degradation, and fastens it upon the eternal reality. Through the merits of Christ man may be able to exercise the noblest powers of his being, and expel sin from his soul.” This Day With God, 124.

“Through the agency of the Holy Spirit, the soul is enlightened, and the character is renewed, sanctified, and uplifted.” Review and Herald, January 30, 1894.

See also The Desire of Ages, 490.

  1. What is God’s will for His people? 1 Thessalonians 4:3, 4.

NOTE: See Acts of the Apostles, 559.

“Thy Word is Truth”

  1. What part is the Word of God to play in our sanctification? John 17:17; Psalm 119:105; Jeremiah 15:16; Matthew 4:4.

NOTE: “If studied and obeyed, the word of God works in the heart, subduing every unholy attribute. The Holy Spirit comes to convict of sin, and the faith that springs up in the heart works by love to Christ, conforming us in body, soul, and spirit to His own image. Then God can use us to do His will. The power given us works from within outwardly, leading us to communicate to others the truth that has been communicated to us.” Christ’s Object Lessons, 100.

  1. How is the Word of God symbolized in the sanctuary? Leviticus 24:5–9. (Compare John 6:32–35.)

“Ye Shine as Lights in the World”

  1. What does the light symbolize in the Christian’s life? Matthew 5:16; Psalm 119:130. (Compare Job 29:2, 3; Psalm 18:28.)

NOTE: “When the people of God are growing in grace, they will be constantly obtaining a clearer understanding of His word. They will discern new light and beauty in its sacred truths. This has been true in the history of the church in all ages, and thus it will continue to the end. ‘The path of the righteous is as the light of dawn, that shineth more and more unto the perfect day.’ Proverbs 4:18, R.V., margin. By faith we may look to the hereafter and grasp the pledge of God for a growth of intellect, the human faculties uniting with the divine, and every power of the soul being brought into direct contact with the Source of light. We may rejoice that all which has perplexed us in the providences of God will then be made plain, things hard to be understood will then find an explanation; and where our finite minds discovered only confusion and broken purposes, we shall see the most perfect and beautiful harmony. ‘Now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.’1 Corinthians 13:12.” Steps to Christ, 112, 113.

  1. What blessings come to those who share God’s truth with others? Proverbs 11:24–26.

NOTE: See The Desire of Ages, 142.

“The LORD Will Receive My Prayer”

  1. How is prayer symbolized in the sanctuary? Psalm 141:2; Revelation 8:3, 4.

NOTE: “…pray at home, in your family, night and morning; pray earnestly in your closet; and while engaged in your daily labor, lift up the soul to God in prayer. It was thus that Enoch walked with God. The silent, fervent prayer of the soul will rise like holy incense to the throne of grace and will be as acceptable to God as if offered in the sanctuary. To all who thus seek Him, Christ becomes a present help in time of need. They will be strong in the day of trial.” The Adventist Home, 213.

  1. What blessings come from prayer? Psalm 34:4, 6; 1 John 5:14, 15.

NOTE: “Prayer is the opening of the heart to God as to a friend. Not that it is necessary in order to make known to God what we are, but in order to enable us to receive Him. Prayer does not bring God down to us, but brings us up to Him.” Steps to Christ, 93.

“Keep your wants, your joys, your sorrows, your cares, and your fears before God. You cannot burden Him; you cannot weary Him. He who numbers the hairs of your head is not indifferent to the wants of His children. ‘The Lord is very pitiful, and of tender mercy.’ James 5:11. His heart of love is touched by our sorrows and even by our utterances of them. Take to Him everything that perplexes the mind. Nothing is too great for Him to bear, for He holds up worlds, He rules over all the affairs of the universe. Nothing that in any way concerns our peace is too small for Him to notice. There is no chapter in our experience too dark for Him to read; there is no perplexity too difficult for Him to unravel. No calamity can befall the least of His children, no anxiety harass the soul, no joy cheer, no sincere prayer escape the lips, of which our heavenly Father is unobservant, or in which He takes no immediate interest. ‘He healeth the broken in heart, and bindeth up their wounds.’ Psalm 147:3. The relations between God and each soul are as distinct and full as though there were not another soul upon the earth to share His watchcare, not another soul for whom He gave His beloved Son.” Steps to Christ, 100.

“He that Covereth His Sins“

  1. What warning is given to the one who seeks to cover up his sins? Proverbs 28:13.

  2. Why is the sanctuary still important today? Hebrews 9:24; Hebrews 4:14–16.

NOTE: See The Great Controversy, 489.

Bible Study Guides – “Men Ought Always to Pray, and Not To Faint”

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January 20, 2001 – January 26, 2001

MEMORY VERSE: “Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints.” Ephesians 6:18.

STUDY HELP: Christ’s Object Lessons, 164–180.

Introduction

“Christ’s lessons in regard to prayer should be carefully considered. There is a divine science in prayer, and His illustration [Luke 11:5-13] brings to view principles that all need to understand. He shows what is the true spirit of prayer, He teaches the necessity of perseverance in presenting our requests to God, and assures us of His willingness to hear and answer prayer.” Christ’s Object Lessons, 142.

“Ask and It Shall be Given You”

  1. What instruction is given concerning perseverance in prayer? Luke 11:9.

NOTE: See Steps to Christ, 95.

  1. What promise accompanies this instruction? Luke 11:10.

NOTE: “He who truly seeks for the precious grace of Christ will be sure not to be disappointed. This promise has been given to us by Him who will not deceive us. It is not stated as a maxim or a theory, but as a fact, as a law of the divine government. We can be assured that we shall receive the Holy Spirit if we individually try the experiment of testing God’s word.” In Heavenly Places, 336.

“He Will Rise and Give”

  1. What illustration did Jesus use to explain the need for perseverance in prayer? Luke 11:5–8.

NOTE: See Counsels on Health, 380.

  1. What further parable did Jesus tell to illustrate this truth? Luke 18:1–8.

NOTE: “The judge yielded to the widow’s request merely through selfishness, that he might be relieved of her importunity. He felt for her no pity or compassion; her misery was nothing to him. How different is the attitude of God toward those who seek Him. The appeals of the needy and distressed are considered by Him with infinite compassion.” Christ’s Object Lessons, 165. (See also page 172.)

“A Man Subject to Like Passions as We Are”

  1. What example of persevering prayer did James give? James 5:17, 18.

NOTE: “Heaven is not closed against the fervent prayers of the righteous.… The only reason for our lack of power with God is to be found in ourselves.… A hurried prayer is offered now and then, but there is no real communion with God. We must be much in prayer if we would make progress in the divine life.” My Life Today, 17.

  1. How did Elijah demonstrate faith and perseverance in prayer? 1 Kings 18:41–44.

NOTE: “Elijah did not wait for the heavens to gather blackness. In that small cloud he beheld by faith an abundance of rain; and he acted in harmony with his faith.… As he prayed, his faith reached out and grasped the promises of Heaven, and he persevered in prayer until his petitions were answered. He did not wait for the full evidence that God had heard him, but was willing to venture all on the slightest token of divine favor. And yet what he was enabled to do under God, all may do in their sphere of activity in God’s service.…” Conflict and Courage, 211. (See also Early Writings, 73.)

“She Continued Praying Before the Lord”

  1. What further example of perseverance in prayer is found in the life of Hannah? 1 Samuel 1:10–13.

NOTE: “There is a mighty power in prayer. Our great adversary is constantly seeking to keep the troubled soul away from God. An appeal to Heaven by the humblest saint is more to be dreaded by Satan than the decrees of cabinets or the mandates of kings. Hannah’s prayer was unheard by mortal ear, but entered the ear of the Lord of hosts.… She believed that her prayer had been heard, and the peace of Christ filled her heart.” Signs of the Times, October 27, 1881.

  1. How did Hannah express her gratitude at the answer to her prayer? 1 Samuel 2:1–10.

NOTE: “When separated from her child, the faithful mother’s solicitude did not cease. Every day he was the subject of her prayers.… She did not ask for her son worldly greatness, but she earnestly pleaded that he might attain that greatness which Heaven values—that he might honor God and bless his fellow men.” Patriarchs and Prophets, 572.

“O Woman, Great is Thy Faith”

  1. What example of persistence in prayer is recorded in the life of Christ? Matthew 15:21–28.

NOTE: “There is no danger that the Lord will neglect the prayers of His people. The danger is that in temptation and trial they will become discouraged, and fail to persevere in prayer. The Saviour manifested divine compassion toward the Syrophenician woman. His heart was touched as He saw her grief. He longed to give her an immediate assurance that her prayer was heard; but He desired to teach His disciples a lesson, and for a time He seemed to neglect the cry of her tortured heart. When her faith had been made manifest, He spoke to her words of commendation and sent her away with the precious boon she had asked. The disciples never forgot this lesson, and it is placed on record to show the result of persevering prayer.” Christ’s Object Lessons, 175.

  1. What was the lesson that Christ desired to teach from this experience? Matthew 15:24. (Compare Acts 10:28.)

NOTE: See The The Desire of Ages, 402.

“He Had Power Over the Angel and Prevailed”

  1. What was the reason for Jacob’s success in his all-night struggle? Genesis 32:24–26. (Compare Hosea 12:4, first part.)

NOTE: See The Great Controversy, 621.

  1. What precious promise is for those who will go through the time of Jacob’s trouble? Jeremiah 30:7.

NOTE: See Patriarchs and Prophets, 201, 202.

Bible Study Guides – “LORD, Thou Hast Been Our Dwelling Place”

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January 13, 2001 – January 19, 2001

MEMORY VERSE: “Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons’ sons.” Deuteronomy 4:9.

STUDY HELP: Evangelism, 357–367.

Introduction

“We have nothing to fear for the future except as we shall forget the way the Lord has led us. We are now a strong people, if we will put our trust in the Lord; for we are handling the mighty truths of the word of God. We have everything to be thankful for. If we walk in the light as it shines upon us from the living oracles of God, we shall have large responsibilities, corresponding to the great light given us of God. We have many duties to perform because we have been made the depositories of sacred truth to be given to the world in all its beauty and glory. We are debtors to God to use every advantage He has entrusted to us to beautify the truth by holiness of character, and to send the messages of warning, and of comfort, of hope and love, to those who are in the darkness of error and sin.” Testimonies to Ministers, 31.

“The Eternal God is thy Refuge”

  1. How did Moses describe the unfailing watchcare of God over His people? Psalm 90:1, 2; Deuteronomy 33:27.

NOTE: “Christ is our tower of strength, and Satan can have no power over the soul that walks with God in humility of mind. …In Christ there is perfect and complete help for every tempted soul. Dangers beset every path, but the whole universe of heaven is standing on guard, that none may be tempted above that which he is able to bear.… If we will look to Jesus as the One in whom we may trust, He will never fail us in any emergency.” My Life Today, 316.

  1. Against what danger did Moses warn the people of Israel? Deuteronomy 8:10–14.

NOTE: “How frequently were the waymarks set up by the Lord in His dealings with ancient Israel! Lest they should forget the history of the past, He commanded Moses to frame these events into song, that parents might teach them to their children.…We need often to recount God’s goodness and to praise Him for His wonderful works.” Conflict and Courage, 364.

“My Thoughts Are Not Your Thoughts”

  1. Of what contrast between God and man should we always be aware? Psalm 90:4–6; Isaiah 55:8, 9.

NOTE: “Our plans are not always God’s plans.… In His loving care and interest for us, often He who understands us better than we understand ourselves refuses to permit us selfishly to seek the gratification of our own ambition.…” Conflict and Courage, 228.

  1. What effect should this have on our prayers? Ecclesiastes 5:2.

NOTE: “We should have more of a burden for souls, and should pray daily that strength and wisdom may be given us for the Sabbath.” Counsels on Sabbath School Work, 125.

“Teach Us to Number Our Days”

  1. How did Moses recall the brevity of human life? Psalm 90:10.

NOTE: See The Faith I Live By, 158.

  1. In view of the brevity of life, what prayer should be ours? Psalm 90:12.

NOTE: “Our time belongs to God. Every moment is His, and we are under the most solemn obligation to improve it to His glory. Of no talent He has given will He require a more strict account than of our time. The value of time is beyond computation. Christ regarded every moment as precious, and it is thus that we should regard it. Life is too short to be trifled away. We have but a few days of probation in which to prepare for eternity. We have no time to waste, no time to devote to selfish pleasure, no time for the indulgence of sin. It is now that we are to form characters for the future, immortal life. It is now that we are to prepare for the searching judgment.” The Faith I Live By, 158.

“Our Secret Sins in the Light of Thy Countenance”

  1. Of what further fact should we be aware as we come to God in prayer? Jeremiah 16:17.

NOTE: “God has made ample provision that we may stand perfect in His grace, wanting in nothing, waiting for the appearing of our Lord. Are you ready? Have you the wedding garment on? That garment will never cover deceit, impurity, corruption, or hypocrisy. The eye of God is upon you. It is a discerner of the thoughts and intents of the heart. We may conceal our sins from the eyes of men, but we can hide nothing from our Maker.” God’s Amazing Grace, 24.

  1. What precious promises can we claim in prayer? John 6:37; Psalm 6:9; Micah 7:18-19.

NOTE: “The refining furnace is to remove the dross. When the Refiner sees His image reflected in you perfectly, He will remove you from the furnace.… But it is necessary for you, in order to reflect the divine image, to submit to the process the Refiner chooses for you, that you may be cleansed, purified, and every spot and blemish removed—not even a wrinkle left in your Christian character.… He has promised He will never leave or forsake those who put their trust in Him.” Our High Calling, 312.

“Make Us Glad”

  1. Who is the source of true joy? Psalm 16:11.

NOTE: “The religion of Jesus is joy, peace, and happiness. All Heaven is interested in the happiness of man.” The Faith I Live By, 226.

  1. From what knowledge may we gain joy? Psalm 5:11.

NOTE: “Take God’s word on trust, saying, He loves me: He gave His life for me; and He will save me.… Look away from yourself to Jesus. Embrace Him as your Saviour. Cease to bemoan your helpless condition.… When you feel tempted to mourn, force your lips to utter the praises of God. ‘Rejoice in the Lord alway’ (Philippians 4:4.) Is He not worthy of praise? Then educate your lips to talk of His glory and to magnify His name.” In Heavenly Places, 116.

“Let the Beauty of the LORD Our God be Upon Us”

  1. What was the final thought of Moses’ prayer? Psalm 90:17.

NOTE: “God is a lover of the beautiful, but that which He most loves is a beautiful character.… It is beauty of character that shall not perish, but last through the ceaseless ages of eternity.” My Life Today, 270.

  1. When beauty of character is seen in God’s people, what can we expect to happen? Revelation 19:7, 8; Mark 4:29. (Compare Galatians 5:22, 23.)

NOTE: “If you have accepted Christ as a personal Saviour, you are to forget yourself, and try to help others. Talk of the love of Christ, tell of His goodness. Do every duty that presents itself. Carry the burden of souls upon your heart, and by every means in your power seek to save the lost. As you receive the Spirit of Christ—the Spirit of unselfish love and labor for others—you will grow and bring forth fruit.” Christ’s Object Lessons, 67, 68.

Bible Study Guides – “Why Hast Thou Forsaken Me?”

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January 6, 2001 – January 12, 2001

MEMORY VERSE: “Out of the depths have I cried unto Thee, O LORD. Lord, hear my voice: let Thine ears be attentive to the voice of my supplications.” Psalm 130:1, 2.

STUDY HELP: Early Writings, 46–48.

Introduction

“God in His great love is seeking to develop in us the precious graces of His Spirit. He permits us to encounter obstacles, persecution, and hardships, not as a curse, but as the greatest blessing of our lives. Every temptation resisted, every trial bravely borne, gives us a new experience and advances us in the work of character building. The soul that through divine power resists temptation reveals to the world and to the heavenly universe the efficiency of the grace of Christ.” Thoughts from the Mount of Blessing, 117.

“As Thy Days, so shall Thy Strength Be”

  1. What precious counsel are we given by Christ? Matthew 6:34.

NOTE: “Be not therefore anxious for the morrow.” Matthew 6:34. R. V.

See The Desire of Ages, 313.

  1. What counsel does the psalmist give? Psalm 55:22.

NOTE: “You are to live for the present, for this day only. Tomorrow is not yours. Today you are to maintain the victory over self. Today you are to live a life of prayer. Today you are to fight the good fight of faith. Today you are to believe that God blesses you. And as you gain the victory over darkness and unbelief, you will meet the requirements of the Master, and will become a blessing to those around you.” Signs of the Times, October 20, 1887.

“I Will Be With Thee”

  1. What precious promises may we rely on in times of trouble? Isaiah 43:1, 2; Isaiah 41:13.

NOTE: See Thoughts from the Mount of Blessing, 121.

  1. What further confidence may we have in God? Romans 8:28.

NOTE: “All that has perplexed us in the providences of God will in the world to come be made plain. The things hard to be understood will then find explanation. The mysteries of grace will unfold before us. Where our finite minds discovered only confusion and broken promises, we shall see the most perfect and beautiful harmony. We shall know that infinite love ordered the experiences that seemed most trying.” Testimonies, vol. 9, 286.

“Rest in the Lord”

  1. What purpose does God have in allowing trouble to come to His children? Hebrews 12:11.

NOTE: “He who is imbued with the Spirit of Christ abides in Christ. Whatever comes to him comes from the Saviour, who surrounds him with His presence. Nothing can touch him except by the Lord’s permission. All our sufferings and sorrows, all our temptations and trials, all our sadness and griefs, all our persecutions and privations, in short, all things work together for our good. All experiences and circumstances are God’s workmen whereby good is brought to us.” The Ministry of Healing, 489.

  1. When others treat us badly, what should our response be? Matthew 5:44, 45; 1 Peter 3:9; Psalm 37:7, 8.

NOTE: See The Ministry of Healing, 490.

“The LORD Will Lighten My Darkness”

  1. To whom may we look when life seems dark? 2 Samuel 22:29.

NOTE: “It is not wise to look to ourselves and study our emotions. If we do this, the enemy will present difficulties and temptations that weaken faith and destroy courage. Closely to study our emotions and give way to our feelings is to entertain doubt and entangle ourselves in perplexity. We are to look away from self to Jesus. When temptations assail you, when care, perplexity, and darkness seem to surround your soul, look to the place where you last saw the light.” The Ministry of Healing, 249, 250.

  1. In times of sickness and pain, what promises will sustain us? Isaiah 46:3, 4; Isaiah 41:10; Isaiah 49:14–16.

NOTE: “Often your mind may be clouded because of pain. Then do not try to think. You know that Jesus loves you. He understands your weakness. You may do His will by simply resting in His arms.” The Ministry of Healing, 251.

“He Knoweth the Way that I Take”

  1. How did Job express his soul’s anguish at the height of his trouble? Job 23:1–3, 8, 9.

NOTE: “The children of God are not left alone and defenseless. Prayer moves the arm of Omnipotence.… If we surrender our lives to His service, we can never be placed in a position for which God has not made provision. Whatever may be our situation, we have a Guide to direct our way; whatever our perplexities, we have a sure Counselor; whatever our sorrow, bereavement, or loneliness, we have a sympathizing Friend. If in our ignorance we make missteps, Christ does not leave us. His voice, clear and distinct, is heard saying, ‘I am the Way, the Truth, and the Life.’ John 14:6. ‘He shall deliver the needy when he crieth; the poor also, and him that hath no helper.’ Psalm 72:12.” Christ’s Object Lessons, 172, 173.

  1. How did Job express his trust in the Lord? Job 23:10.

NOTE: “Our God is an ever-present help in every time of need. He is perfectly acquainted with the most secret thoughts of our heart, with all the intents and purposes of our souls. When we are in perplexity, even before we open to Him our distress, He is making arrangements for our deliverance. Our sorrow is not unnoticed. He always knows much better than we do, just what is necessary for the good of His children, and He leads us as we would choose to be led if we could discern our own hearts and see our necessities and perils, as God sees them.” Our High Calling, 316.

“Out of the Depths”

  1. What prayer may be ours in times of spiritual darkness? Psalm 130:1–8.

NOTE: “O how privileged we are that we may come to Jesus just as we are and cast ourselves upon His love! We have no hope but in Jesus. He alone can reach us with His hand to lift us up out of the depths of discouragement and hopelessness and place our feet upon the Rock. Although the human soul may cling to Jesus with all the desperate sense of his great need, Jesus will cling to the souls bought by His own blood with a firmer grasp than the sinner clings to Him.” That I May Know Him, 80.

  1. What Bible pictures of God’s love and care may we look to in times of trouble? Isaiah 32:2; Isaiah 25:4, 5; 2 Samuel 22:2, 3.

NOTE: “Christ knows the strength of your temptations and the strength of your power to resist. His hand is always stretched out in pitying tenderness to every suffering child. To the tempted, discouraged one he says, Child for whom I suffered and died, can not you trust Me?… Words can not describe the peace and joy possessed by him who takes God at His word. Trials do not disturb him, slights do not vex him. Self is crucified. Day by day his duties may become more taxing, his temptations stronger, his trials more severe; but he does not falter; for he receives strength equal to his need.” The Youth’s Instructor, June 26, 1902.\

Bible Study Guides – “Teach Us to Pray”

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December 30, 2000 – January 5, 2001

General Introduction

“Prayer is the opening of the heart to God as to a friend. Not that it is necessary in order to make known to God what we are, but in order to enable us to receive Him. Prayer does not bring God down to us, but brings us up to Him.

“When Jesus was upon the earth, He taught His disciples how to pray. He directed them to present their daily needs before God, and to cast all their care upon Him. And the assurance He gave them that their petitions should be heard, is assurance also to us.

“Jesus Himself, while He dwelt among men, was often in prayer. Our Saviour identified Himself with our needs and weakness, in that He became a suppliant, a petitioner, seeking from His Father fresh supplies of strength, that He might come forth braced for duty and trial. He is our example in all things. He is a brother in our infirmities, ‘in all points tempted like as we are;’ but as the sinless one His nature recoiled from evil; He endured struggles and torture of soul in a world of sin. His humanity made prayer a necessity and a privilege. He found comfort and joy in communion with His Father. And if the Saviour of men, the Son of God, felt the need of prayer, how much more should feeble, sinful mortals feel the necessity of fervent, constant prayer. Our heavenly Father waits to bestow upon us the fullness of His blessing. It is our privilege to drink largely at the fountain of boundless love. What a wonder it is that we pray so little! God is ready and willing to hear the sincere prayer of the humblest of His children, and yet there is much manifest reluctance on our part to make known our wants to God. What can the angels of heaven think of poor helpless human beings, who are subject to temptation, when God’s heart of infinite love yearns toward them, ready to give them more than they can ask or think, and yet they pray so little, and have so little faith? The angels love to bow before God; they love to be near Him. They regard communion with God as their highest joy; and yet the children of earth, who need so much the help that God only can give, seem satisfied to walk without the light of His Spirit, the companionship of His presence.” Steps to Christ, 93, 94.

“After This Manner Therefore Pray Ye”

MEMORY VERSE: “But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.” Matthew 6:6.

STUDY HELP: Thoughts from the Mount of Blessing, 102–122.

Introduction

“Jesus gives them no new form of prayer. That which He has before taught them He repeats, as if He would say, ‘You need to understand what I have already given. It has a depth of meaning you have not yet fathomed.’ The Saviour does not, however, restrict us to the use of these exact words. As one with humanity, He presents His own ideal of prayer, words so simple that they may be adopted by the little child, yet so comprehensive that their significance can never be fully grasped by the greatest minds. We are taught to come to God with our tribute of thanksgiving, to make known our wants, to confess our sins, and to claim His mercy in accordance with His promise.” Thoughts from the Mount of Blessing, 103.

“When Ye Pray, Say ‘Our Father’”

  1. How did Jesus teach us to address God? Was this a new insight into God? Luke 11:2. (Compare Psalm 89:26; Psalm 103:13; Isaiah 63:16; Isaiah 64:8.)

NOTE: “Jesus teaches us to call His Father our Father. He is not ashamed to call us brethren. Hebrews 2:11. So ready, so eager, is the Saviour’s heart to welcome us as members of the family of God, that in the very first words we are to use in approaching God He places the assurance of our divine relationship, ‘Our Father.’” Thoughts from the Mount of Blessing, 103, 104.

  1. How does Jesus make it possible for us to become sons and daughters of God? John 1:12.

NOTE: “Satan had claimed that it was impossible for man to obey God’s commandments; and in our own strength it is true that we cannot obey them. But Christ came in the form of humanity, and by His perfect obedience He proved that humanity and divinity combined can obey every one of God’s precepts.” Christ’s Object Lessons, 314.

“Hallowed be Thy name”

  1. In our prayers, how should we speak the name of God? Matthew 6:9.

NOTE: “To hallow the name of the Lord requires that the words in which we speak of the Supreme Being be uttered with reverence. ‘Holy and reverend is His name.’ Psalm 111:9.…When you pray, ‘Hallowed be Thy name,’ you ask that it may be hallowed in this world, hallowed in you.” Thoughts from the Mount of Blessing, 106, 107.

  1. What prayer and petition should introduce our prayers? Matthew 6:9, 10.

NOTE: “The petition, ‘Thy will be done in earth, as it is in heaven,’ is a prayer that the reign of evil on this earth may be ended, that sin may be forever destroyed, and the kingdom of righteousness be established.” Thoughts from the Mount of Blessing, 110.

“Give Us Day by Day Our Daily Bread”

  1. How should our prayers demonstrate our dependence on God? Luke 11:3.

NOTE: “When you have thus made God’s service your first interest, you may ask with confidence that your own needs may be supplied. If you have renounced self and given yourself to Christ you are a member of the family of God, and everything in the Father’s house is for you.” Thoughts from the Mount of Blessing, 110.

  1. For what other kind of bread do we need daily to pray? Matthew 4:4; John 6:27, 51.

NOTE: “We receive Christ through His word, and the Holy Spirit is given to open the word of God to our understanding, and bring home its truths to our hearts. We are to pray day by day that as we read His word, God will send His Spirit to reveal to us the truth that will strengthen our souls for the day’s need.” Thoughts from the Mount of Blessing, 112, 113.

“Forgive Us Our Sins”

  1. What further petition should also be an essential part of our daily prayer? Luke 11:4, first part.

NOTE: “When God gives the promise that He ‘will abundantly pardon,’ He adds, as if the meaning of that promise exceeded all that we could comprehend: ‘My thoughts are not your thoughts, neither are your ways My ways, saith the Lord. For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts.’ Isaiah 55:7–9. God’s forgiveness is not merely a judicial act by which He sets us free from condemnation. It is not only forgiveness for sin, but reclaiming from sin. It is the outflow of redeeming love that transforms the heart.” Thoughts from the Mount of Blessing, 114.

  1. What condition accompanies God’s promise to forgive us as we confess? Matthew 6:14, 15.

NOTE: “We are not forgiven because we forgive, but as we forgive. The ground of all forgiveness is found in the unmerited love of God, but by our attitude toward others we show whether we have made that love our own. Wherefore Christ says, ‘With what judgment ye judge, ye shall be judged; and with what measure ye mete, it shall be measured to you again.’ Matthew 7:2.” Christ’s Object Lessons, 251.

“Deliver Us From the Evil One”

  1. What petition for divine guidance and protection should form part of our prayer? Luke 11:4, last part.

NOTE: “The prayer, ‘Bring us not into temptation,’ is itself a promise. If we commit ourselves to God we have the assurance, He ‘will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.’ 1 Corinthians 10:13. The only safeguard against evil is the indwelling of Christ in the heart through faith in His righteousness.” Thoughts from the Mount of Blessing, 118.

  1. What precious promises of deliverance may we claim in prayer? Psalm 50:15; Psalm 86:7; Psalm 91:15.

NOTE: “But the promise, ‘My grace is sufficient’ (2 Corinthians 12:9), has been fulfilled in my case. There can be no doubt on my part. My hours of pain have been hours of prayer, for I have known to whom to take my sorrows. I have the privilege of reinforcing my feeble strength by laying hold upon infinite power. By day and night I stand on the solid rock of God’s promises. My heart goes out to Jesus in loving trust. He knows what is best for me. My nights would be lonely did I not claim the promise, ‘Call upon Me in the day of trouble: I will deliver thee, and thou shalt glorify Me’ (Psalm 50:15).” Selected Messages, Book 2, 240.

“For Thine is the Kingdom”

  1. When Daniel was shown the succession of mighty persecuting powers, what assurance was he given? Daniel 2:44; Daniel 7:27.

NOTE: “Fearful perils are before those who bear responsibilities in the cause of God—perils the thought of which make me tremble.…but let us not forget that the three great powers of heaven are working, that a divine hand is on the wheel, and that God will bring His purposes to pass.” Evangelism, 65.

  1. What blessed hope and assurance should conclude our prayers? Matthew 6:13, last part.

NOTE: “We are now standing on the threshold of great and solemn events. A crisis is before us, such as the world has never witnessed. And sweetly to us, as to the first disciples, comes the assurance that God’s kingdom ruleth over all. The program of coming events is in the hands of our Maker.” Thoughts from the Mount of Blessing, 121.

Bible Study Guides – “Call on Me in the Day of Trouble”

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February 17, 2001 – February 23, 2001

MEMORY VERSE: “And call upon Me in the day of trouble: I will deliver thee, and thou shalt glorify Me.” Psalm 50:15.

STUDY HELP: Great Controversy, 613–634.

Introduction

“Those who are earnestly seeking a knowledge of the truth and are striving to purify their souls through obedience, thus doing what they can to prepare for the conflict, will find, in the God of truth, a sure defense. ‘Because thou hast kept the word of My patience, I also will keep thee’ (Revelation 3:10), is the Saviour’s promise. He would sooner send every angel out of heaven to protect His people than leave one soul that trusts in Him to be overcome by Satan.” Great Controversy, 560.

“Exceeding Great and Precious Promises”

1 What promises of divine help in time of trouble have we been given? Psalm 46:1–3; Psalm 91:3–10.

NOTE: “Our God is an ever-present help in every time of need. He is perfectly acquainted with the most secret thoughts of our heart, with all the intents and purposes of our souls. When we are in perplexity, even before we open to Him our distress, He is making arrangements for our deliverance. Our sorrow is not unnoticed. He always knows much better than we do, just what is necessary for the good of His children, and He leads us as we would choose to be led if we could discern our own hearts and see our necessities and perils, as God sees them.” Signs of the Times, May 25, 1888.

2 How swiftly does God hear the cry of His children? Isaiah 65:24. (Compare Daniel 9:21.)

NOTE: “Since He has made such gracious promises, why do we not trust God? Why do we not take Him at His word? We must have increased faith.” Review and Herald, May 27, 1884.

“As Daniel’s prayer is going forth, the angel Gabriel comes sweeping down from the heavenly courts, to tell him that his petitions are heard and answered. This mighty angel has been commissioned to give him skill and understanding—to open before him the mysteries of future ages. Thus, while earnestly seeking to know and understand the truth, Daniel was brought into communion with Heaven’s delegated messenger.” Review and Herald, February 8, 1881.

“I Also Will Keep Thee”

3 What is required on our part to ensure that God will watch over us in time of trouble? Revelation 3:10.

NOTE: See The Great Controversy, 593.

4 What is even more necessary than a mere knowledge of the Scriptures? Revelation 1:3.

NOTE: “When the books of Daniel and Revelation are better understood, believers will have an entirely different religious experience. They will be given such glimpses of the open gates of heaven that heart and mind will be impressed with the character that all must develop in order to realize the blessedness which is to be the reward of the pure in heart. The Lord will bless all who will seek humbly and meekly to understand that which is revealed in the Revelation. This book contains so much that is large with immortality and full of glory that all who read and search it earnestly receive the blessing to those ‘that hear the words of this prophecy, and keep those things which are written therein.’ One thing will certainly be understood from the study of Revelation,—that the connection between God and His people is close and decided. Let us give more time to the study of the Bible. We do not understand the Word as we should. The book of Revelation opens with an injunction to us to understand the instruction that it contains…. When we… understand what this book means to us, there will be seen among us a great revival.” The Faith I Live By, 345.

“Thy Words were Found and I did East Them”

5 What brought consolation to Jeremiah in his time of trouble? Jeremiah 15:15, 16.

NOTE: “The word of the living God is not merely written, but spoken. The Bible is God’s voice speaking to us, just as surely as though we could hear it with our ears. If we realized this, with what awe would we open God’s word, and with what earnestness would we search its precepts! The reading and contemplation of the Scriptures would be regarded as an audience with the Infinite One. When Satan presses his suggestions upon our minds, we may, if we cherish a ‘Thus saith the Lord,’ be drawn into the secret pavilion of the Most High.” [Psalm 27:5.] Testimonies, vol. 6, 393.

6 What precious promise may we claim in prayer? John 14:26.

NOTE: See The Great Controversy, 600 and The Desire of Ages, 355.

“Hezekiah Prayed unto the Lord”

7 What example of prayer for deliverance are we given from the life of Hezekiah? Isaiah 37:16–20.

NOTE: “When the king of Judah received the taunting letter, he took it into the temple and ‘spread it before the Lord’ and prayed with strong faith for help from heaven, that the nations of earth might know that the God of the Hebrews still lived and reigned. The honor of Jehovah was at stake; He alone could bring deliverance.” Conflict and Courage, 239.

8 In what wonderful way was Hezekiah’s prayer answered? Isaiah 37:36. (Compare Psalm 91:7, 8.)

NOTE: “Hezekiah was not left without hope. Isaiah sent to him, saying, ‘Thus saith the Lord God of Israel, That which thou hast prayed to Me against Sennacherib king of Assyria I have heard.’… That very night deliverance came. ‘The angel of the Lord went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand.’… The God of the Hebrews had prevailed over the proud Assyrian. The honor of Jehovah was vindicated in the eyes of the surrounding nations. In Jerusalem the hearts of the people were filled with holy joy. Their earnest entreaties for deliverance had been mingled with confession of sin and with many tears. In their great need they had trusted wholly in the power of God to save, and He had not failed them.” Conflict and Courage, 239.

“Our Eyes are upon Thee”

9 What wonderful prayer of faith in God’s deliverance did Jehoshaphat pray? 2 Chronicles 20:9–12.

NOTE: See Prophets and Kings, 200.

10 How did Jehoshaphat express his confidence in God’s power to save? 2 Chronicles 20:17. (Compare Exodus 14:13, 14.)

NOTE: “We dared not venture in a mist and perplexity, and were obliged to stand still and see the salvation of God. The words from the living oracles teach us when tried and tempted and surrounded with difficulties, the safe course for us to pursue is to patiently wait, to be of good courage, and commit the keeping of soul and body to God.” Manuscript Releases, vol. 3, 325.

11 How was Jehoshaphat’s prayer answered? 2 Chronicles 20:20–22.

NOTE: See Prophets and Kings, 202.

“My God Hath Sent His Angel”

12 What examples of deliverance are to be found in the lives of Daniel and Paul? Daniel 6:19–23, Acts 27:20–25.

NOTE: “A man whose heart is stayed upon God will be the same in the hour of his greatest trial as he is in prosperity, when the light and favor of God and of man beam upon him…. The power that is near to deliver from physical harm or distress is also near to save from the greater evil, making it possible for the servant of God to maintain his integrity under all circumstances, and to triumph through divine grace.” Conflict and Courage, 255.

13 What promise of final deliverance is given to God’s people? Daniel 12:1.

NOTE: “‘They have come out of great tribulation. They have walked in the fiery furnace in the world, heated intensely by the passions and caprices of men who would enforce upon them the worship of the beast and his image, who would compel them to be disloyal to the God of heaven. They have come from the mountains, from the rocks, from the dens and caves of the earth, from dungeons, from prisons, from secret councils, from the torture chamber, from hovels, from garrets. They have passed through sore affliction, deep self-denial, and deep disappointment. They are no longer to be the sport and ridicule of wicked men. They are to be no longer mean and sorrowful in the eyes of those who despise them. Remove the filthy garments from them, with which wicked men have delighted to clothe them. Give them a change of raiment, even the white robes of righteousness, and set a fair mitre upon their heads.’ They were clothed in richer robes than earthly beings had ever worn; they were crowned with diadems of glory such as human beings had never seen. The days of suffering, of reproach, of want, of hunger, are no more; weeping is past. Then they break forth in songs, loud, clear, and musical; they wave the palm branches of victory, and exclaim, ‘Salvation to our God which sitteth upon the throne, and unto the Lamb.’ Oh, may God endue us with His Spirit and make us strong in His strength! In that great day of supreme and final triumph it will be seen that the righteous were strong, and that wickedness in all its forms and with all its pride was a weak and miserable failure and defeat. We will cling close to Jesus, we will trust Him, we will seek His grace and His great salvation. We must hide in Jesus, for He is a covert from the storm, a present help in time of trouble.” Manuscript Releases, vol. 2, 210.

Bible Study Guides – The Effectual Fervent Prayer

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February 10, 2001 – February 16, 2001

MEMORY VERSE: “But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.” James 1:6.

STUDY HELP: Education, 253–261.

Introduction

“When as a people our works correspond with our profession, we shall see very much more accomplished than now. When we have men as devoted as Elijah, and possessing the faith which he possessed, we shall see that God will reveal Himself to us as He did to holy men of old. When we have men who, while they acknowledge their deficiencies, will plead with God in earnest faith as did Jacob, we shall see the same results. Power will come from God to man in answer to the prayer of faith.” Testimonies, vol. 4, 402.

“The Just Shall Live by Faith”

1 What has God given to everyone? Romans 12:3.

NOTE: “God has given to every man his measure of faith, and each is to walk in faith. He is to show that he has that faith that will rely upon God for help. As God has given to every man his measure of faith, he is to put it into exercise. He is to let his light shine.” Sermons and Talks, vol. 2, 133.

“Faith is not a happy flight of feeling; it is simply taking God at His word, believing that He will fulfil His promises because He said He would.” Our High Calling, 119.

2 What are we to do with the faith that God has given to each of us? Mark 11:22, 23.

NOTE: “How to exercise faith. This is the science of the gospel. The Scripture declares, ‘Without faith it is impossible to please God.’ The knowledge of what the Scripture means when urging upon us the necessity of cultivating faith, is more essential than any other knowledge that can be acquired. We suffer much trouble and grief because of our unbelief, and our ignorance of how to exercise faith. We must break through the clouds of unbelief. We cannot have a healthy Christian experience, we can not obey the gospel unto salvation, until the science of faith is better understood, and until more faith is exercised. There can be no perfection of Christian character without that faith that works by love, and purifies the soul.” Review and Herald, October 18, 1898. (Emphasis supplied.)

See also Desire of Ages, 347.

“The Prayer of Faith”

3 What example of the prayer of faith are we given? James 5:17, 18.

NOTE: “True faith rests on the promises contained in the word of God, and those only who obey that word can claim its glorious promises. ‘If ye abide in Me, and My words abide in you, ye shall ask what ye will, and it shall be done unto you.’ John 15:7. ‘Whatsoever we ask, we receive of Him, because we keep His commandments, and do those things that are pleasing in His sight.’ 1 John 3:22. We should be much in secret prayer. Christ is the Vine, we are the branches. And if we would grow and flourish, we must continually draw sap and nourishment from the Living Vine; for separated from the Vine, we have no strength. I asked the angel why there was no more faith and power in Israel. He said: ‘Ye let go of the arm of the Lord too soon. Press your petitions to the throne, and hold on by strong faith. The promises are sure. Believe ye receive the things ye ask for, and ye shall have them.’ I was then pointed to Elijah. He was subject to like passions as we are, and he prayed earnestly. His faith endured the trial. Seven times he prayed before the Lord, and at last the cloud was seen. I saw that we had doubted the sure promises, and wounded the Saviour by our lack of faith.” Christian Experience and Teachings of Ellen G. White, 126, 127.

4 What will the promises of God do for us when we lay hold of them in faith? 2 Peter 1:3, 4.

NOTE: “Christ has promised, ‘Him that cometh to me I will in no wise cast out.’ He will hear and answer our prayers, and faith appropriates the rich promises of God, believing they are for us. As we accept the promises of God, we grow stronger in faith, and find the word of the Lord fulfilled as He has spoken it. We may feel our weakness and unworthiness, and because of this, realize our dependence upon God. Every one of us can have a rich experience in the things of God if we will utterly forsake our sin and submit ourselves to God. Oh, how can we cherish impurity in the soul when Christ has died for us, that we may become partakers of the divine nature, and escape the corruption that is in the world through lust? We are to be sanctified through the truth, and this sanctification is not the work of a moment, but of a lifetime. We must all learn to lean upon Jesus; for the time will come when we shall be scattered, and we cannot lean upon one another. Christ is ready to give us the help we need.” Review and Herald, April 14, 1891. (See also The Desire of Ages, 121.)

“Ask and Ye Shall Receive”

5 What must we do to lay hold of the promises of God? Matthew 7:7–11.

NOTE: See Acts of the Apostles, 564.

6 What promises do we have that our requests will be heard? Psalm 34:4; John 6:37; 1 John 5:14, 15.

NOTE: See Steps to Christ, 96.

“Believe that Ye Receive”

7 What necessary pre-condition for answered prayer did Jesus reveal? Mark 11:24.

NOTE: “For the pardon of sin, for the Holy Spirit, for a Christlike temper, for wisdom and strength to do His work, for any gift He has promised, we may ask; then we are to believe that we receive.” Education, 258.

8 What are we told about the prayer not presented in faith? James 1:6, 7.

NOTE: “God is behind every promise, and we cannot dishonor Him more than by questioning and hesitating, by asking and not believing, and then by talking doubt. If you do not immediately receive what you have asked for, will you go on in sullenness and unbelief? Believe; believe that God will do just what He has promised. Keep your prayers ascending, and watch, work, and wait. Fight the good fight of faith. Say to your heart, ‘God has invited me to come. He has heard my prayer. He has pledged His word that He will receive me, and He will fulfil His promise. I can trust God; for He so loved me that He gave His only-begotten Son to die for me. The Son of God is my Redeemer.’ ‘Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.’ ‘If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask Him?’” Fundamentals of Christian Education, 300.

9 How did Jesus demonstrate the necessity of faith in making one’s requests to God? Matthew 21:19–22.

NOTE: “The promise is… ‘Ask, and ye shall receive.’ Believe ye receive the things ye ask for, and ye shall have them. Now in the first place you have the promise that if you ask you shall receive. Then think what you most need to overcome. Acquaint yourselves with your failings, and then as you feel you cannot overcome in your own strength, ask God to help you. By doing this you acknowledge your own weakness, and throw yourselves upon God’s arm. He will sustain you in your efforts to do right. But be careful and do not rely too much on your own strength and efforts. Ever realize that Satan is continually trying to lead your … minds to do wrong. In order to resist his temptations, you must rely upon a power stronger than your own. ‘Believe ye receive the things ye ask for, and ye shall have them.’ Do not merely come to God and ask; but believe that He will do just as He has said He would. As you ask, believe He answers, and believe you do receive strength from Him.’” An Appeal to the Youth, 54. (See also Christ’s Object Lessons, 147.)

“Ye Ask and Receive Not”

10 What may be one of the reasons for unanswered prayers? James 4:3.

NOTE: “There are thousands of prayers daily offered that God does not answer. There are faithless prayers. ‘He that cometh to God must believe that He is, and that He is a rewarder of them that diligently seek Him.’ There are selfish prayers, proceeding from a heart that is cherishing idols. ‘If any man regard iniquity in his heart, the Lord will not hear him.’ There are petulant, fretful prayers, murmuring because of the burdens and cares of life, instead of humbly seeking grace to lighten them. Those who offer such petitions are not abiding in Christ. They have not submitted their will to the will of God. They do not comply with the condition of the promise, and it is not fulfilled to them.” Review and Herald, September 11, 1883.

11 What other things may lead to our prayers not being heard? Psalm 66:18; Proverbs 28:9.

NOTE: “Many are forfeiting the condition of acceptance with the Father. We need to examine closely the deed of trust wherewith we approach God. If we are disobedient, we bring to the Lord a note to be cashed when we have not fulfilled the conditions that would make it payable to us. We present to God His promises, and ask Him to fulfil them, when by so doing He would dishonor His own name. The promise is ‘If ye abide in Me, and My words abide in you, ye shall ask what ye will, and it shall be done unto you.’ John 15:7. And John declares: ‘Hereby we do know that we know Him, if we keep His commandments. He that saith, I know Him, and keepeth not His commandments, is a liar, and the truth is not in him. But whoso keepeth His word, in him verily is the love of God perfected.’ 1 John 2:3–5.” Christ’s Object Lessons, 144. (See also Steps to Christ, 95.)

“Prayer and Supplication with Thanksgiving”

12 Besides faith, what must also accompany our requests to God? Philippians 4:6.

NOTE “For any gift He has promised, we may ask; then we are to believe that we receive, and return thanks to God that we have received. We need look for no outward evidence of the blessing. The gift is in the promise, and we may go about our work assured that what God has promised He is able to perform, and that the gift, which we already possess, will be realized when we need it most.” Education, 258.

13 What example do we have of Jesus giving thanks to His heavenly Father for a prayer whose answer He had not yet seen? John 11:41–44.

NOTE: “‘In every thing give thanks’ (1 Thessalonians 5:18) for the keeping power of God through Jesus Christ…. At the moment when you are offering your prayer for help you may not feel all the joy and blessing that you would like to feel, but if you believe that Christ will hear and answer your petition, the peace of Christ will come…. If you take hold of the strength of the mighty Helper, and not reason with your adversary and never complain of God, His promises will be verified. The experience that you gain today in trusting Him will help you in meeting the difficulties of tomorrow. Each day you are to come, trusting as a little child drawing nearer to Jesus and heaven. In meeting with unwavering trust in God the daily trials and difficulties, you will again and again test the promises of Heaven, and each time you will learn a lesson of faith. Thus you will gain strength to resist temptation, and when the harder trials come, you will be able to endure.” Our High Calling, 326. (See also Testimonies to Ministers, 485.)

Bible Study Guides – “My House Shall Be Called The House Of Prayer”

by

February 3, 2001 – February 9, 2001

MEMORY VERSE: “And hearken Thou to the supplication of Thy servant, and of Thy people Israel, when they shall pray toward this place: and hear Thou in heaven Thy dwelling place: and when Thou hearest, forgive.” 1 Kings 8:30.

STUDY HELP: Gospel Workers, pages 175–179.

Introduction

“The Pharisees had stated hours for prayer; and when, as often came to pass, they were abroad at the appointed time, they would pause wherever they might be,—perhaps in the street or in the marketplace, amid the hurrying throng of men,—and there in a loud voice rehearse their formal prayers. Such worship, offered merely for self-glorification, called forth unsparing rebuke from Jesus. Yet he did not discountenance public prayer; for He Himself prayed with His disciples and with the multitude. But He impressed upon His disciples the thought that their public prayers should be short.” Gospel Workers, 175.

“Reverence My Sanctuary”

1 How did Jacob regard the place where he encountered God? Genesis 28:16, 17.

NOTE: “Parents, elevate the standard of Christianity in the minds of your children; help them to weave Jesus into their experience; teach them to have the highest reverence for the house of God and to understand that when they enter the Lord’s house, it should be with hearts that are softened and subdued by such thoughts as these: ‘God is here; this is His house. I must have pure thoughts and the holiest motives. I must have no pride, envy, jealousy, evil surmising, hatred, or deception in my heart; for I am coming into the presence of the holy God. This is the place where God meets with and blesses His people. The high and holy One who inhabiteth eternity looks upon me, searches my heart, and reads the most secret thoughts and acts of my life.’” Child Guidance, 541.

2 What command did the Lord give His people regarding His sanctuary? Leviticus 26:2.

NOTE: “There should be an intelligent knowledge of how to come to God in reverence and Godly fear with devotional love. There is a growing lack of reverence for our Maker, a growing disregard of His greatness and His majesty.” Selected Messages, Book 2, 315. (See also Prophets and Kings, 48, 49.)

“Holy and Reverend is His Name”

3 What attitude is appropriate when we come before the Lord in prayer? Psalm 95:6. (Compare 1 Kings 8:54; Daniel 6:10 and Luke 22:41.)

NOTE: “Both in public and in private worship, it is our privilege to bow on our knees before the Lord when we offer our petitions to Him. Jesus, our example, ‘kneeled down, and prayed.’ [Luke 22:41.] Of His disciples it is recorded that they, too, ‘kneeled down, and prayed.’ [Acts 9:40; 20:36, 21:5.] Paul declared, ‘I bow my knees unto the Father of our Lord Jesus Christ.’ [Ephesians 3:14.] In confessing before God the sins of Israel, Ezra knelt. [See Ezra 9:5.] Daniel ‘kneeled upon his knees three times a day, and prayed, and gave thanks before his God.’ [Daniel 6:10.]” Gospel Workers, 178.

4 In what spirit should we address God in prayer? Psalm 99:3; Isaiah 29:23; Isaiah 57:15.

NOTE: “Some think it a mark of humility to pray to God in a common manner, as if talking with a human being. They profane His name by needlessly and irreverently mingling with their prayers the words, ‘God Almighty,’—awful, sacred words, which should never pass the lips except in subdued tones and with a feeling of awe.” Gospel Workers, 176.

“Reverence should be shown also for the name of God. Never should that name be spoken lightly or thoughtlessly. Even in prayer its frequent or needless repetition should be avoided. ‘Holy and reverend is His name.’ Psalm 111:9. Angels, as they speak it, veil their faces. With what reverence should we, who are fallen and sinful, take it upon our lips!” Child Guidance, 538.

See also Desire of Ages, 613.

“They Think that They Shall be Heard for Their Much Speaking”

5 What practices in public prayer did Christ condemn? Matthew 6:7.

NOTE: “Many tedious prayers are offered, which are more like giving the Lord a lecture than presenting to Him a request. It would be better if those offering such prayers would confine themselves to the one that Christ taught His disciples to offer. Long prayers are tiring to those who hear, and do not prepare the people to listen to the instruction that is to follow. It is often because secret prayer is neglected that long, tedious prayers are offered in public.” Gospel Workers, 175, 176.

6 What example of vain repetitions is recorded for us? 1 Kings 18:26.

NOTE: “When engaged with our brethren in public worship, we could add to the interest of the meeting; for we should bring with us some of the atmosphere of heaven, and our worship would be a reality, and not a mere form. Those about us can soon tell whether we are in the habit of praying or not. If the soul is not drawn out in prayer in the closet, and while engaged in the business of the day, the lack will be manifest in the prayer–meeting. The public prayers will be dry and formal, consisting of repetitions and customary phrases, and they will bring darkness rather than light into the meeting.” Gospel Workers (1892 ed.), 425. (See also My Life Today, 19.)

“After This Manner Pray Ye”

7 What should be an important element in our public prayers? Psalm 100. (Compare Acts 16:25.)

NOTE: “In our devotional meetings, our voices should express by prayer and praise our adoration of the heavenly Father, that all may know that we worship God in simplicity and truth, and in the beauty of holiness. Precious indeed in this world of sin and ignorance is the gift of speech, the melody of the human voice, when devoted to the praise of Him who hath loved us and given Himself for us.” Counsels to Teachers, Parents and Students, 245.

8 For what other purpose should we make public prayer and what should always accompany such prayers? Philippians 4:6.

NOTE: “Our prayers in public should be short, and express only the real wants of the soul, asking in simplicity and simple trusting faith for the very things we need. Prayer from the humble, contrite heart is the vital breath of the soul hungering for righteousness.” Signs of the Times, December 3, 1896.

“Human help is feeble. But we may unite in seeking help and favor from Him who has said, ‘Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.’ Divine power is infallible. Then let us come to God, pleading for the guidance of His Holy Spirit. Let our united prayers ascend to the throne of grace. Let our requests be mingled with praise and thanksgiving.” Testimonies to Ministers, 485. (See also Steps to Christ, 103.)

9 Are some things better left to private prayer? Matthew 6:6.

NOTE: “We should not come to the house of God to pray for our families unless deep feeling shall lead us while the Spirit of God is convicting them. Generally, the proper place to pray for our families is at the family altar. When the subjects of our prayers are at a distance, the closet is the proper place to plead with God for them. When in the house of God, we should pray for a present blessing and should expect God to hear and answer our prayers.” Testimonies, vol. 1, 145.

“When They had Prayed”

10 What example are we given of the power of communal prayer? Acts 4:31.

NOTE: ‘”’Ask ye of the Lord rain in the time of the latter rain.’ Do not rest satisfied that in the ordinary course of the season, rain will fall. Ask for it. The growth and perfection of the seed rests not with the husbandman. God alone can ripen the harvest. But man’s co-operation is required. God’s work for us demands the action of our mind, the exercise of our faith. We must seek His favours with the whole heart if the showers of grace are to come to us. We should improve every opportunity of placing ourselves in the channel of blessing. Christ has said, ‘Where two or three are gathered together in My name, there am I in the midst.’ The convocations of the church, as in camp meetings, the assemblies of the home church, and all occasions where there is personal labor for souls, are God’s appointed opportunities for giving the early and the latter rain.” Testimonies to Ministers, 508.

11 What specific communal prayer was wonderfully answered? Acts 12:1–16.

NOTE: “The angel of the Lord opened the prison doors for Peter, for ‘prayer was made without ceasing of the church unto God for him.’ There is your work. Pray as you have never prayed before; and if you spend nights in prayer, and learn to trust God, you will have an intelligent experience. It was by praying without ceasing that Peter gained the victory, and when the angel went to bring him out, Peter was bound with two chains, and, behold, the angel of the Lord came forth, and smote Peter on the side, and said, ‘Rise up quickly.’ All the ruler’s expectations failed because the same mighty agent that Joshua summoned when he was to bring down the walls of Jericho, was with the men who were bound with chains. When Peter returned to his brethren, a free man, he found them praying, and this is the key to his deliverance,—they were praying. He knocked at the gate, but the maid who came to open it, ran back to the house in great astonishment without letting him in. They did not think that Peter was to be released from the prison. They had expected a deliverance of a different order, but God worked in His own way and after His own counsel, and brought him to the very door of those who were praying for him.” Review and Herald, April 29, 1890. (Emphasis supplied)

“Hear Thou Their Prayer and Their Supplication”

12 What specific requests were included in Solomon’s public prayer? 1 Kings 8:23, 26, 29–30, 35–36, 44–45, 51–53.

NOTE: “The prayer offered by Solomon during the dedication of the temple, was not made while he stood upon his feet. The king knelt in the humble position of a petitioner. Herein is a lesson for God’s people today. Our spiritual strength and our influence are not increased by conformity to a worldly attitude during prayer…. Let man come on bended knee, as a subject of grace, a suppliant at the footstool of mercy. Thus he is to testify that the whole soul, body, and spirit are in subjection to his Creator.” Review and Herald, November 30, 1905.

13 Of what may we be assured when we come before the throne of God in prayer? Psalm 65:2. (Read the whole Psalm.)

NOTE: “Jesus sees His true church on the earth, whose greatest ambition is to co-operate with Him in the grand work of saving souls. He hears their prayers, presented in contrition and power, and Omnipotence cannot resist their plea for the salvation of any tried, tempted member of Christ’s body…. Jesus ever liveth to make intercession for us. Through our Redeemer what blessings may not the true believer receive? The church, soon to enter upon her most severe conflict, will be the object most dear to God upon earth.” In Heavenly Places, 284.