Bible Study Guides

Bible Study Guides – “Through the Power of the Holy Ghost”

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August 27 – September 2, 2000

MEMORY VERSE: “But the Comforter, which is the Holy Ghost, Whom the Father will send in My name, He shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.” John 14:26.

STUDY HELP: Christian Service, 250–256.

INTRODUCTION: “There is no limit to the usefulness of those who put self to one side, make room for the working of the Holy Spirit upon their hearts, and live lives wholly consecrated to God, enduring the necessary discipline imposed by the Lord without complaining or fainting by the way. If they will not faint at the rebuke of the Lord, and become hardhearted and stubborn, the Lord will teach both old and young, hour by hour, day by day. He longs to reveal His salvation to the children of men; and if His chosen people will remove the obstructions, He will pour forth the waters of salvation in abundant streams through human channels.” Counsels to Parents, Teachers, and Students, 409, 410.

“Ye Shall Receive Power”

1 What is needed by the church to prepare it for its mission? Acts 1:8, first part.

NOTE: See Acts of the Apostles, 31.

2 What work has been entrusted to the Holy Spirit? John 16:6,7.

NOTE: “The Holy Spirit’s part of the work has been defined by our Saviour. He says, ‘He will convince the world of sin, of righteousness, and of judgement.’ The Holy Spirit is the convicter, and sanctifier as well. As none can repent of their sins until they are convicted, the necessity of uniting the Spirit with us in our labor to reach the fallen is apparent. All of our human abilities will be exercised in vain unless we are united to the heavenly intelligences. It is through the lack of a knowledge of the vitalizing truth, and the corrupting influence of error, that men are fallen so low, sunk in the depths of sinful degradation. Angels and men are to work in harmony to teach the truth of God to those who are unlearned therein, that they may be set free from the bonds of sin. It is the truth alone that makes men free.” Australasian Union Conference Record, April 1, 1898.

3 What kind of person is best fitted to do God’s work? Luke 1:15; Acts 4:8; Acts 4:31; Acts 6:3; Acts 9:17; Acts 11:24.

NOTE: “The grace of God takes men as they are, and works as an educator, using every principle on which an all-sided education depends. The steady influence of the grace of God trains the soul after Christ’s methods, and every fierce passion, every defective trait of character, is worked upon the molding influence of the Spirit of Christ, until the man has a new motive power, and becomes filled with the Holy Spirit of God, after the likeness of the divine similitude.” Healthful Living, 300, 301.

“God desires that the receivers of His grace shall be witnesses to its power. Those whose course has been most offensive to Him He freely accepts; when they repent, He imparts to them His divine Spirit, places them in the highest positions of trust, and sends them forth into the camp of the disloyal to proclaim His boundless mercy. Provision is made by God Himself for every soul that turns to the Lord, to receive His immediate cooperation. The Holy Spirit becomes His efficiency. It is the Spirit’s power that we need. This can do more for us in one minute than we can ever accomplish by talking. Only to those who wait humbly upon God, who watch for His guidance and grace, is the Spirit given. The power of God awaits their demand and reception. This promised blessing, claimed by faith, brings all other blessings in its train.” My Life Today, 47.

“Having Then Gifts Differing According to the Grace that is Given to Us”

4 After He ascended to heaven, what did Christ give His church to fit it for its work? Ephesians 4:8–13.

NOTE: See Testimonies, vol. 4, 618.

5 What work of preparation is needed in order to receive spiritual gifts? Acts 1:14; Acts 2:1; Acts 5:32.

NOTE: “Every individual must realize his own necessity. The heart must be emptied of every defilement and cleansed for the indwelling of the Spirit. It was by the confession and forsaking of sin, by earnest prayer and consecration of themselves to God, that the early disciples prepared for the outpouring of the Holy Spirit on the Day of Pentecost. The same work, only in greater degree, must be done now. Then the human agent had only to ask for the blessing, and wait for the Lord to perfect the work concerning him. It is God who began the work, and He will finish His work, making man complete in Jesus Christ.” Testimonies to Ministers, 507.

6 Will all receive the same gift? 1 Corinthians 12:4, 8–11; 17–19; 29–30.

NOTE: It has become common in some Christian groups to claim that all should receive an experience called “the baptism of the spirit.” The evidence for this experience is said to be “the gift of tongues,” that is, the practice of glossolalia. (See Great Controversy, 464.)

“He Will Guide You into all Truth”

7 What precious promise of guidance did the Lord give? John 16:13.

NOTE: See Acts of the Apostles, 52.

8 What other important work will the Holy Spirit do for God’s people? John 14:26; 1 Corinthians 2:13.

NOTE: “At all times and in all places, in all sorrows and in all afflictions, when the outlook seems dark and the future perplexing, and we feel helpless and alone, the Comforter will be sent in answer to the prayer of faith. Circumstances may separate us from every earthly friend; but no circumstance, no distance, can separate us from the heavenly Comforter. Wherever we are, wherever we may go, He is always at our right hand to support, sustain, uphold, and cheer.…The Comforter is called ‘the Spirit of truth.’ His work is to define and maintain the truth. He first dwells in the heart as the Spirit of truth, and thus He becomes the Comforter. There is comfort and peace in the truth, but no real peace or comfort can be found in falsehood.… Through the Scriptures the Holy Spirit speaks to the mind, and impresses truth upon the heart.” The Faith I Live By, 56.

“The Spirit Suffered Them Not”

9 How did the Holy Spirit choose the appropriate people for God’s work? Acts 13:1–4.

NOTE: See Acts of the Apostles, 161–163.

10 What other examples of the Holy Spirit’s leadership of the church’s work is given? Acts 16:6–10; Acts 8:26, 39.

NOTE: See Desire of Ages, 672.

“Holy Men of God Spake as They Were Moved by the Holy Ghost”

11 How does the Holy Spirit communicate with the church? 2 Peter 1:21.

NOTE: “When the Bible is made the study book, with earnest supplication for the Spirit’s guidance, and with a full surrender of the heart to be sanctified through the truth, all that Christ has promised will be accomplished. The result of such Bible study will be well-balanced minds. The understanding will be quickened, the sensibilities aroused. The conscience will become sensitive; the sympathies and sentiments will be purified; a better moral atmosphere will be created; and new power to resist temptation will be imparted. Teachers and students will become active and earnest in the work of God.” Counsels to Teachers, Parents and Students, 357.

12 What promises are we given that the Holy Spirit will provide the words needed by God’s people? Mark 13:11; Luke 12:11, 12.

NOTE: “The servants of Christ are to prepare no set speech to present when brought to trial for their faith. Their preparation is to be made day by day, in treasuring up in their hearts the precious truths of God’s Word, in feeding upon the teaching of Christ, and through prayer strengthening their faith; then, when brought into trial, the Holy Spirit will bring to their remembrance the very truths that will reach the hearts of those who shall come to hear. God will flash the knowledge obtained by diligent searching of the Scriptures, into their memory at the very time when it is needed.” Maranatha, 255. See also Christ’s Object Lessons, 139.

Bible Study Guides – “I Am the Door”

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October 22-28, 2000

MEMORY VERSE: “I am the door: by Me if any man enter in, he shall be saved, and shall go in and out, and find pasture.” John 10:9.

STUDY HELP: Patriarchs and Prophets, pages 430, 431.

INTRODUCTION: “Christ is the door to the fold of God. Through this door all His children, from the earliest times, have found entrance. In Jesus, as shown in types, as shadowed in symbols, as manifested in the revelation of the prophets, as unveiled in the lessons given to His disciples, and in the miracles wrought for the sons of men, they have beheld ‘the Lamb of God, which taketh away the sin of the world’ (John 1:29), and through Him they are brought within the fold of His grace.” Desire of Ages. 477.

“None Other Name”

1 How is the entrance to the sanctuary courtyard described? Exodus 27:16.

NOTE: See Patriarchs and Prophets, 347.

2 How many entrances were there to the courtyard? Exodus 38:9–18.

NOTE: See Desire of Ages, 477, 478.

3 How are the two veils described which provide entrance to the Holy Place and the Most Holy Place? Exodus 26:36, 31.

NOTE: These colors, the blue, the purple the scarlet, together with the white of the fine twined linen, were used repeatedly in the sanctuary and in the vestments for the high priest. See also Exodus 26:1, 28:6–15.

“The door to the outer court, the door to the Holy Place and the door to the Most Holy Place were all in the same colors: blue, scarlet and purple. Jesus was the Door to all three phases of the sanctuary services. Jesus was the Door that led into the courtyard where the sacrifices took place. Jesus was the Door that led into the intercessory chamber, and Jesus was the Door that led into the Most Holy Place, which was also the judgment room. Jesus is the only Door to salvation.” Robert Taylor, The Censer Still Burns, 27.

“A Ribband of Blue”

4 What significance was the color blue to have for God’s people and how were they constantly to be reminded of its meaning? Numbers 15:37–40.

NOTE: “Note that a blue border was to be worn on the garments of every person. It was around the sleeve. Each opening or edge had a fringe of blue. And the blue, according to Numbers 15:39, was to remind them of the eternal law of the great God of Israel. Thus as they walked and looked to where their feet were going, they were reminded, by the blue, to walk in the straight and narrow path. Whenever they stretched forth the hand, the blue hem was a reminder to only take or touch or handle what was in accordance with the law. The keeping of the law was a hedge to them that protected them from many evils and temptations. The blue border on their garment reminded them of their obligation to the law of God.” Robert Taylor, The Censer Still Burns, 21.

N.B. The blue border would also have been about their necks, reminding them that their lips, their eyes, their ears, their minds were also to remember the law of God.

5 What was God’s purpose in giving His people the law? Deuteronomy 5:29, 33; 6:24, 25.

NOTE: “Christ came to the world with the accumulated love of eternity. Sweeping away the exactions which had encumbered the law of God, He showed that the law is a law of love, an expression of the Divine Goodness. He showed that in obedience to its principles is involved the happiness of mankind, and with it the stability, the very foundation and framework, of human society. So far from making arbitrary requirements, God’s law is given to men as a hedge, a shield. Whoever accepts its principles is preserved from evil. Fidelity to God involves fidelity to man. Thus the law guards the rights, the individuality, of every human being. It restrains the superior from oppression, and the subordinate from disobedience. It ensures man’s well being, both for this world and for the world to come. To the obedient it is the pledge of eternal life, for it expresses the principles that endure forever.” Education, 76, 77.

“Though Your Sins be as Scarlet”

6 Of what does the color scarlet remind us? Isaiah 1:18.

NOTE: “When we see that there are defects in our characters, we must be zealous and repent and reform; for if we regard iniquity in our hearts, the Scripture declares that God will not hear us. Christ has given us an invitation full of mercy. He says, ‘Come now, and let us reason together, saith the Lord; though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.’ There is nothing worse than a scarlet sin except the sin that can have no forgiveness in this life or in the life to come.” Signs of the Times, March 10, 1890.

7 What other significance does the color red have for us? 1 John 1:7. (Compare 2 Corinthians 5:21.)

NOTE: “I am so grateful today that we have a living Saviour. There are many who go about as mournfully as though Christ were still in Joseph’s tomb with a great stone rolled before the door. Our hearts should be full of hope and joy, and we should be able to say with grateful tongues, ‘Christ is risen, and is at the right hand of God to make intercession for us. He has carried His blood into the sanctuary, and will cleanse us from every sin.’” Signs of the Times, August 29, 1892.

“And They Clothed Him with Purple”

8 What was the significance of the color purple? Mark 15:17-18. (Compare Judges 8:26; Esther 8:15; Luke 16:19.)

NOTE: “At the suggestion of Herod, a crown was now plaited from a vine bearing sharp thorns, and this was placed upon the sacred brow of Jesus; and an old tattered purple robe, once the garment of a king, was placed upon His noble form, while Herod and the Jewish priests encouraged the insults and cruelty of the mob. Jesus was then placed upon a large block, which was derisively called a throne, an old reed was placed in His hand as a scepter, and, amid satanic laughter, curses, and jeers, the rude throng bowed to Him mockingly as to a king. Occasionally some murderous hand snatched the reed that had been placed in His hand, and struck Him on the head with it, forcing the thorns into His temples, and causing the blood to flow down His face and beard.” Spirit of Prophecy, vol. 3, 138.

Purple is produced by combining red and blue. So Christ is fitted to be our King since He is not only the Law-giver but shed His precious blood that we might be reconciled to God.

9 When will Christ be given His kingdom and dominion? Daniel 7:13, 14.

NOTE: “The blue is the standard or the law of the great God of Israel. The red, or the scarlet, symbolizes the life and the death of Jesus in our behalf. Because Jesus upheld the law, because He lived and died in our behalf, the kingdom of the redeemed is given into His hands. He becomes our King throughout eternity. He wears purple.…The door represents Jesus and His standard. What a lesson, what a wonderful revelation it was when Jesus said, ‘I am the door.’ John 10:9.” Robert Taylor, The Censer Still Burns, 27.

“Fine Twined Linen”

10 Of what material were the high priest’s vestments made? Exodus 28:39–42.

NOTE: See Acts of the Apostles, page 33.

11 What is the symbolism of white linen? Revelation 19:7, 8. Compare Revelation 3:18.

NOTE: See Acts of the Apostles, 523, 524.

“Arrayed in Purple and Scarlet”

12 By contrast with the colors of sanctuary, what color is missing in the description of the Woman of Revelation 17? Revelation 17:4.

NOTE: See The Great Controversy, 51, 52, 65.

13 When men teach others to disregard the Law of God, what is it time for the Lord to do? Psalm 119:126. Compare Romans 3:31.

NOTE: “It is ever the purpose of Satan to make void the law of God and to pervert the true meaning of the plan of salvation. Therefore he has originated the falsehood that the sacrifice of Christ on Calvary’s cross was for the purpose of freeing men from the obligation of keeping the commandments of God. He has foisted upon the world the deception that God has abolished His constitution, thrown away His moral standard, and made void His holy and perfect law. Had He done this, at what terrible expense would it have been to Heaven! Instead of proclaiming the abolition of the law, Calvary’s cross proclaims in thunder tones its immutable and eternal character. Could the law have been abolished, and the government of heaven and earth and the unnumbered worlds of God maintained, Christ need not have died. The death of Christ was to forever settle the question of the validity of the law of Jehovah…. Christ came to magnify the law and to make it honorable.” Faith and Works, 118.

Bible Study Guides – “The Solemn Feasts of the LORD Our God”

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October 15-21, 2000

MEMORY VERSE: “Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our Passover is sacrificed for us: Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.” 1 Corinthians 5:7, 8.

STUDY HELP: Patriarchs and Prophets, 537–542.

INTRODUCTION: “Anciently God commanded His people to assemble three times a year, and from every city from Dan to Beersheba the people came to these annual feasts. The one at the commencement of the season was to entreat God’s blessing upon their families, their lands, their flocks, and their herds. The one at the close of harvest was the crowning festal gathering, to bring their offerings to God.…Joy and rejoicing were there combined with the solemnities of a holy and sacred convocation.…Many sacrifices were made at these feasts; and this profusion of blood shed in connection with the harvest of thanksgiving was significant to them of the fact that even the bounties of the earth could come to them only through the cross of Calvary. By thus assembling and bringing their tithes into the treasury, they ever acknowledged the Lord to be the giver of all their blessings.” Review and Herald, July 10, 1879.

“Christ Our Passover is Sacrificed for Us”

1 What was the opening feast of the year? Leviticus 23:5, 6.

NOTE: See Patriarchs and Prophets, 277.

2 How did Paul explain the significance of the Passover? 1 Corinthians 5:7, 8.

NOTE: See Patriarchs and Prophets, 278.

“The First Fruits of Them that Sleep”

3 What service followed the Passover Sabbath? Leviticus 23:10,11.

NOTE: “Christ was the first fruits of them that slept. This very scene, the resurrection of Christ from the dead, was observed in type by the Jews at one of their sacred feasts.…They came up to the Temple when the first fruits had been gathered in, and held a feast of thanksgiving. The first fruits of the harvest crop were sacredly dedicated to the Lord. That crop was not to be appropriated for the benefit of man. The first ripe fruit was dedicated as a thank offering to God. He was acknowledged as the Lord of the harvest. When the first heads of grain ripened in the field, they were carefully gathered, and when the people went up to Jerusalem, they were presented to the Lord, waving the ripened sheaf before Him as a thank offering. After this ceremony the sickle could be put to the wheat, and it could be gathered into sheaves.” Seventh-day Adventist Bible Commentary, vol. 6, 1092.

4 How does Paul explain the fulfillment of the Feast of the First Fruits? 1 Corinthians 15:20.

NOTE: “Christ arose from the dead as the first fruits of those that slept. He was the antitype of the wave sheaf, and His resurrection took place on the very day when the wave sheaf was to be presented before the Lord. For more than a thousand years this symbolic ceremony had been performed. From the harvest fields the first heads of ripened grain were gathered, and when the people went up to Jerusalem to the Passover, the sheaf of first fruits was waved as a thank offering before the Lord. Not until this was presented could the sickle be put to the grain, and it be gathered into sheaves. The sheaf dedicated to God represented the harvest. So Christ the first fruits represented the great spiritual harvest to be gathered for the kingdom of God. His resurrection is the type and pledge of the resurrection of all the righteous dead.” The Faith I Live By, 180.

“Feast of Weeks”

5 What feast followed fifty days later to celebrate the end of the spring harvest? Deuteronomy 16:9, 10.

NOTE: See Patriarchs and Prophets, 540.

6 In what wonderful way did the Feast of Weeks, or Pentecost, reach its fulfillment? Acts 2:1–4, 41–47.

NOTE: See Acts of the Apostles, 44, 45.

“The seed had been sown by the greatest Teacher the world had ever known. For three and a half years the Son of God had sojourned in the land of Judea, proclaiming the message of the gospel of truth and working with mighty signs and wonders. The seed had been sown, and after His ascension the great ingathering took place. More were converted by one sermon on the day of Pentecost than were converted during all the years of Christ’s ministry. So mightily will God work when men give themselves to the control of the Spirit.” Seventh-day Adventist Bible Commentary, vol. 6, 1055.

“Blowing of Trumpets”

7 What ceremony marked the beginning of the autumn feasts? Leviticus 23:24.

NOTE: “To prepare the camp of Israel for [the Day of Atonement], ten days prior to this special occasion a solemn service was conducted when the trumpet was blown and a warning sounded. The preceding service, observed on the first day of the seventh month, was a holy convocation. It was to be regarded as a sabbath. The people were prohibited from performing secular labor on the first day of the seventh month. An offering must be presented to the Lord. Till the present day the orthodox Jew, in all parts of the world, calls the ten days prior to the Day of Atonement, from the first day to the tenth day of this same month ‘the ten days of repentance.’ These are preparatory days to the solemn Day of Atonement.” F. C. Gilbert, Messiah in His Sanctuary, 60, 61.

8 How does the prophet Joel convey the message of the Feast of Trumpets? Joel 2:1, 12–18, Compare Amos 4:12.

NOTE: See The Great Controversy, 311.

“Then Shall the Sanctuary be Cleansed”

9 What was the purpose of the Day of Atonement? Leviticus 16:30, 31.

NOTE: “In the typical service, while the high priest was making the atonement for Israel, all were required to afflict their souls by repentance of sin and humiliation before the Lord, lest they be cut off from among the people. In like manner, all who would have their names retained in the book of life, should now, in the few remaining days of their probation, afflict their souls before God by sorrow for sin and true repentance. There must be deep, faithful searching of heart.…There is earnest warfare before all who would subdue the evil tendencies that strive for the mastery. The work of preparation is an individual work. We are not saved in groups. The purity and devotion of one will not offset the want of these qualities in another.…Every one must be tested, and found without spot or wrinkle or any such thing. All who have truly repented of sin, and by faith claimed the blood of Christ as their atoning sacrifice, have had pardon entered against their names in the books of heaven; as they have become partakers of the righteousness of Christ, and their characters are found to be in harmony with the law of God, their sins will be blotted out, and they themselves will be accounted worthy of eternal life. The Lord declares, . . . ‘I, even I, am He that blotteth out thy transgressions for Mine own sake, and will not remember thy sins.’ Isaiah 43:25.” Maranatha, 93.

10 What decision is made concerning those who refuse to afflict their souls? Leviticus 23:29.

NOTE: “Sins that are not confessed will never be forgiven; the name of him who thus rejects the grace of God will be blotted out of the book of life. The time is at hand when every secret thing shall be brought into judgement, and then there will be many confessions made that will astonish the world. The secrets of all hearts will be revealed. The confession of sin will be most public. The sad part of it is that confession then made will be too late to benefit the wrongdoer or to save others from deception. It only testifies that his condemnation is just.…You may now close the book of your remembrance in order to escape confessing your sins, but when the judgement shall sit and the books shall be opened, you cannot close them. The recording angel has testified that which is true. All that you have tried to conceal and forget is registered, and will be read to you when it is too late for wrongs to be righted.…Unless your sins are cancelled, they will testify against you at that day.” Review and Herald, December 16, 1890.

See also Testimonies vol. 5, 331.

“To Keep the Feast of Tabernacles”

11 What feast closed the annual round? Deuteronomy 16:13–15.

NOTE: “The Feast of Tabernacles was celebrated to commemorate the time when the Hebrews dwelt in tents during their sojourn in the wilderness. While this great festival lasted, the people were required to leave their houses and live in booths made of green branches of pine or myrtle. These leafy structures were sometimes erected on the tops of the houses, and in the streets, but oftener outside the walls of the city, in the valleys and along the hillsides. Scattered about in every direction, these green camps presented a very picturesque appearance. The feast lasted one week, and during all that time the temple was a festal scene of great rejoicing. There was the pomp of the sacrificial ceremonies; and the sound of music, mingled with hosannas, made the place jubilant.” Spirit of Prophecy, vol. 2, 344.

12 To what great harvest does the Feast of Tabernacles look forward? Revelation 14:14–20. Compare Matthew 13:37–43; Joel 3:13 and Jeremiah 8:20.

NOTE: See Patriarchs and Prophets, 541.

Bible Study Guides – “Let Them Make Me a Sanctuary”

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October 8-14, 2000

MEMORY VERSE: “Thy way, O God, is in the sanctuary: who is so great a God as our God?” Psalm 77:13.

STUDY HELP: Patriarchs and Prophets, 343–358.

INTRODUCTION: “God sought to impress Israel with the holiness of His character and requirements, and the exceeding guilt of transgression. But the people were slow to learn the lesson. Accustomed as they had been in Egypt to material representations of the Deity, and these of the most degrading nature, it was difficult for them to conceive of the existence or the character of the Unseen One. In pity for their weakness, God gave them a symbol of His presence. ‘Let them make Me a sanctuary,’ He said; ‘that I may dwell among them.’ Exodus 25:8. ” Education, 35.

“When I see the Blood, I Will Pass Over You”

1 What was the first sacred service introduced among the Israelites? Exodus 12:14–20.

NOTE: See Desire of Ages, 77.

2 Which homes were assured of deliverance from death? Exodus 12:7, 13.

NOTE: See Patriarchs and Prophets, 277.

“It is the Blood That Maketh an Atonement for the Soul”

3 What strict prohibition did God make regarding blood? Leviticus 17:10–14.

NOTE: “From the earliest times, man was prohibited from eating blood. When permission was given for man to eat flesh, the command was imperative that blood should not be eaten. ‘Flesh with the life thereof, which is the blood thereof, shall ye not eat.’ Genesis 9:4. Repeatedly Israel was forbidden the eating of blood. ‘Ye shall not eat anything with the blood.’ Leviticus 19:26. ‘Only be sure that thou eat not the blood: for the blood is the life; and thou mayest not eat the life with the flesh.’ The eating of blood was so great a sin that the record states: ‘Whatsoever soul it be that eateth any manner of blood, even that soul shall be cut off from his people.’ Leviticus 7:27.…To this day the orthodox Jew refuses to eat any flesh with the blood.…The instruction to refrain from the eating of blood is carried over into the New Testament. The first general council convened by the apostles in Jerusalem commanded all the Christian churches to abstain from eating blood. Acts 15:20. This command was reinforced by the Holy Ghost. Verse 28. The precious blood of the Son of God, which was spilled in Gethsemane and shed on Calvary, made atonement for the soul of man. The blood of God’s son cleanseth from all sin. God desired that man should recognize the purpose of the blood.”
F. C. Gilbert, Messiah in His Sanctuary, 17, 18.

4 What is necessary for the remission of sins? Hebrews 9:22.

NOTE: “This has a special meaning for us. If it was necessary in ancient times for the unclean to be purified by the blood of sprinkling, how essential for those living in the perils of the last days, and exposed to the temptations of Satan, to have the blood of Christ applied to their hearts daily. ‘For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, purge your conscience from dead works to serve the living God?’” Testimonies, vol. 4, 123.

“After the Pattern”

5 What was Moses shown while he was on Mount Sinai with God? Exodus 25:8, 9, 40; 26:30; 27:8; Numbers 8:4.

NOTE: See The Great Controversy, 413.

6 How much of the design for the sanctuary was shown to Moses by God? Exodus 36:1; Hebrews 8:5.

NOTE: “It was Christ who planned the arrangement for the first earthly tabernacle. He gave every specification in regard to the building of Solomon’s temple. The One who in His earthly life worked as a carpenter in the village of Nazareth was the heavenly architect who marked out the plan for the sacred building where His name was to be honored.” Christ’s Object Lessons, 349.

“The Lord demands uprightness in the smallest as well as the largest matters. Those who are accepted at last as members of the heavenly court will be men and women who here on earth have sought to carry out the Lord’s will in every particular, who have sought to put the impress of heaven upon their earthly labors. In order that the earthly tabernacle might represent the heavenly, it must be perfect in all its parts, and it must be in the smallest detail like the pattern in the heavens. So it is with the characters of those who are finally accepted in the sight of Heaven.” In Heavenly Places, 154.

“Thy Way, O Lord, is in the Sanctuary”

7 What was the purpose of the sanctuary and its symbols? Hebrews 4:2.

NOTE: “The gospel of Christ reflects glory upon the Jewish age. It sheds light upon the whole Jewish economy, and gives significance to the ceremonial law. The tabernacle, or temple, of God on earth was a pattern of the original in Heaven. All the ceremonies of the Jewish law were prophetic, typical of mysteries in the plan of redemption. The rites and ceremonies of the law were given by Christ Himself, who, enshrouded in a pillar of cloud by day and a pillar of fire by night, was the leader of the hosts of Israel; and this law should be treated with great respect, for it is sacred. Even after it was no longer to be observed, Paul presented it before the Jews in its true position and value, showing its place in the plan of redemption and its relation to the work of Christ; and the great apostle pronounces this law glorious, worthy of its divine Originator.” Signs of the Times, July 29, 1886.

8 How does Paul show that the sanctuary prefigures even the saving work of Christ in heaven? Hebrews 9:21–24.

NOTE: “I was also shown a sanctuary upon the earth containing two apartments. It resembled the one in heaven, and I was told that it was a figure of the heavenly. The furniture of the first apartment of the earthly sanctuary was like that in the first apartment of the heavenly. The veil was lifted, and I looked into the Holy of Holies and saw that the furniture was the same as in the most holy place of the heavenly sanctuary. The priest ministered in both apartments of the earthly. He went daily into the first apartment, but entered the most holy only once a year, to cleanse it from the sins which had been conveyed there. I saw that Jesus ministered in both apartments of the heavenly sanctuary. The priests entered into the earthly with the blood of an animal as an offering for sin. Christ entered into the heavenly sanctuary by the offering of His own blood. The earthly priests were removed by death; therefore they could not continue long; but Jesus was a priest forever. Through the sacrifices and offerings brought to the earthly sanctuary, the children of Israel were to lay hold of the merits of a Saviour to come. And in the wisdom of God the particulars of this work were given us that we might, by looking to them, understand the work of Jesus in the heavenly sanctuary.” Early Writings, page 252, 253.

“Perfected Forever”

9 What could the sacrifices of the earthly sanctuary never achieve? Hebrews 10:1, 11.

NOTE: “Before Christ came, a ceremonial holiness could be obtained by offering the blood of bulls and of goats; but these sacrifices could not cleanse the conscience. They were but a representation of Christ, the great sacrifice. The substance of all the sacrifices and offerings, He came to this world to do God’s will by offering Himself. He came as the world’s Redeemer, to stand at the head of humanity. The Holy Spirit comes to man through Christ. We are given a decided testimony regarding the value of Christ’s offering. God’s word declares, ‘By the which will we are sanctified through the offering of the body of Jesus Christ once for all.’ It was a whole and entire sacrifice that was made for us.” Review and Herald, July 25, 1899.

10 By contrast, what work does the sacrifice of Christ do for those who are sanctified? Hebrews 10:14.

NOTE: “How vastly different was the true High Priest from the false and corrupted Caiaphas. In comparison with Caiaphas, Christ stands out pure and undefiled, without a taint of sin. ‘By one offering He hath perfected for ever them that are sanctified’ [Hebrews 10:14]. This enabled Him to proclaim on the cross with a clear and triumphant voice, ‘It is finished.’ Christ entered in once into the holy place, ‘having obtained eternal redemption for us’ [Hebrews 9:12]. ‘Wherefore He is able also to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them’ [Hebrews 7:25]. Christ glorified not Himself in being made High Priest. God gave Him His appointment to the priesthood. He was to be an example to all the human family. He qualified Himself to be, not only the representative of the race, but their Advocate, so that every soul if he will may say, I have a Friend at court. He is a High Priest that can be touched with the feelings of our infirmities.” Manuscript Release, vol. 12, 392, 393.

“Our Great High Priest”

11 What important qualification did Christ need in order to be our High Priest? Hebrews 2:17, 18; Hebrews 5:1, 2.

NOTE: “Adam was in the perfection of manhood, the noblest of the Creator’s works. He was in the image of God, but a little lower than the angels. What a contrast the second Adam presented as He entered the gloomy wilderness to cope with Satan single-handed. Since the fall, the race had been decreasing in size and physical strength, and sinking lower in the scale of moral worth, up to the period of Christ’s advent to the earth. In order to elevate fallen man, Christ must reach him where he was. He took human nature, and bore the infirmities and degeneracy of the race. He who knew no sin became sin for us. He humiliated Himself to the lowest depths of human woe, that He might be qualified to reach man and bring him up from the degradation in which sin had plunged him. ‘For it became Him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. And being made perfect, He became the author of eternal salvation unto all them that obey Him.’” Confrontation, 32, 33.

12 How does the knowledge of having such a High Priest affect our relationship to God? Hebrews 4:15, 16; Hebrews 10:19, 22.

NOTE: “The throne of grace is itself the highest attraction because occupied by One who permits us to call Him Father. But God did not deem the principle of salvation complete while invested only with His own love. By His appointment He has placed at His altar an Advocate clothed with our nature. As our Intercessor, His office work is to introduce us to God as His sons and daughters. Christ intercedes in behalf of those who have received Him. To them He gives power, by virtue of His own merits, to become members of the royal family, children of the heavenly King. And the Father demonstrates His infinite love for Christ, who paid our ransom with His blood, by receiving and welcoming Christ’s friends as His friends. He is satisfied with the atonement made. He is glorified by the incarnation, the life, death, and mediation of His Son.” God’s Amazing Grace, 68.

Bible Study Guides – “The Blood of Jesus Christ His Son Cleanseth Us from all Sin.”

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October 1-7, 2000

MEMORY VERSE: “So Christ was once offered to bear the sins of many; and unto them that look for Him shall He appear the second time without sin unto salvation.” Hebrews 9:28.

STUDY HELP: Patriarchs and Prophets, 63–70.

INTRODUCTION: “As the high priest laid aside his gorgeous pontifical robes, and officiated in the white linen dress of the common priest, so Christ took the form of a servant, and offered sacrifice, Himself the priest, Himself the victim. ‘He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him.’ Isaiah 53:5. Christ was treated as we deserve, that we might be treated as He deserves. He was condemned for our sins, in which He had no share, that we might be justified by His righteousness, in which we had no share. He suffered the death which was ours, that we might receive the life which was His.” Desire of Ages, 25.

“If a Soul Sin”

1 What is the Bible’s only definition of sin? 1 John 3:4. Compare Romans 4:15.

NOTE: “The apostle gives us the true definition of sin. ‘Sin is the transgression of the law.’ The largest class of Christ’s professed ambassadors are blind guides. They lead the people away from the path of safety by representing the requirements and prohibitions of the ancient law of Jehovah as arbitrary and severe. They give the sinner license to overstep the limits of God’s law. In this they are like the great adversary of souls, opening before them a life of freedom in violation of God’s commandments. With this lawless freedom the basis of moral responsibility is gone.” Confrontation, 75.

2 What law did Adam and Eve break? Genesis 2:16, 17. Compare Genesis 3:1–6.

NOTE: “What reason have men for thinking that God is not particular whether they obey Him implicitly or take their own course? Adam and Eve lost Eden for one transgression of His command; and how dare we trifle with the law of the Most High, and frame deceitful apologies to our souls? We do this at a terrible peril. We must keep all the law, every jot and tittle; for he that offendeth in one point is guilty of all. Every ray of light must be received and cherished, or we shall become bodies of darkness.” Reflecting Christ, 54.

“The Wages of Sin”

3 What is the penalty for man’s sins? Genesis 2:17; 3:4; Romans 6:23; James 1:15.

NOTE: See Great Controversy, 539, 540, 544.

4 Does God hold all men guilty for Adam’s sin? Romans 5:12. Compare Deuteronomy 24:16, Ezekiel 18:19, 20.

NOTE: “There are many who in their hearts murmur against God. They say, ‘We inherit the fallen nature of Adam, and are not responsible for our natural imperfections.’ They find fault with God’s requirements, and complain that He demands what they have no power to give. Satan made the same complaint in heaven, but such thoughts dishonor God.” Signs of the Times, August 29, 1892.

See also Patriarchs and Prophets, 306.

“God so Loved the World”

5 What remedy for man’s sins did God devise? Genesis 3:15.

NOTE: “The news of man’s fall spread through heaven, every harp was hushed. The angels cast their crowns from their heads in sorrow. All heaven was in agitation. A council was held to decide what must be done with the guilty pair. The anxiety of the angels seemed to be intense while Jesus was communing with His Father…Jesus told them that He would…leave all His glory in heaven, appear upon earth as a man, humble Himself as a man,…and that finally, after His mission as a teacher would be accomplished, He would be delivered into the hands of men, and endure almost every cruelty and suffering that Satan and his angels could inspire men to inflict; that He would die the cruelest of deaths, hung up between the heavens and the earth as a guilty sinner; that He should suffer dreadful hours of agony, which even angels could not look upon, but would veil their faces from the sight.…The angels prostrated themselves before Him. They offered their lives. Jesus said to them that He would, by His death, save many; that the life of an angel could not pay the debt. His life alone could be accepted of the Father as a ransom for man.” The Truth about Angels, 60.

6 How did God convey to the guilty pair the truth that only Christ’s blood could atone for their sin? Genesis 3:21.

NOTE: “Fig leaves sewed together have been employed since the days of Adam, yet the nakedness of the soul of the sinner is not covered. All the arguments pieced together by all who have interested themselves in this flimsy robe will come to naught. Sin is the transgression of the law. Christ was manifest in our world to take away transgression and sin, and to substitute for the covering of fig leaves the pure robes of His righteousness. The law of God stands vindicated by the suffering and death of the only begotten Son of the infinite God.” The Upward Look, 378.

“By Faith, Abel….”

7 How did Abel express his faith in the blood of Jesus Christ as the only remedy for his sin? Genesis 4:4; Hebrews 11:4.

NOTE: “Cain and Abel were representatives of the two great classes. Abel, as priest, in solemn faith offered his sacrifice. Cain was willing to offer the fruit of his ground, but refused to connect with his offering the blood of beasts. His heart refused to show his repentance for sin, and his faith in a Saviour, by offering the blood of beasts. He refused to acknowledge his need of a Redeemer. This, to his proud heart, was dependence and humiliation. But Abel, by faith in a future Redeemer, offered to God a more acceptable sacrifice than Cain. His offering the blood of beasts signified that he was a sinner and had sins to put away, and that he was penitent and believed in the efficacy of the blood of the future great offering.” Confrontation, 22–23.

8 What evidence do we have that this truth was known to other patriarchs? Genesis 8:20; 12:7, 8; 26:25; 31:54.

NOTE: See Patriarchs and Prophets, 128.

9 In what special way did God help Abraham to understand what the sacrifice of His Son meant? Genesis 22:1–14.

NOTE: See Desire of Ages, 469.

“Let Them Make Me a Sanctuary”

10 Why was the first sanctuary built? Exodus 25:8. Compare Hebrews 9:8, 9.

NOTE: The phrase translated “holiest of all” in the King James Bible (Hebrews 9:8) is “ta hagia” in the Greek and should be rendered “the sanctuary”, meaning literally “the holy places.” It is so translated in Hebrews 8:2, and 9:1,2. The failure to translate Paul’s terms consis-tently in these chapters had led to great confusion. Similar inconsistency is found in the New King James Version and other recent versions.

“The question, “What is the sanctuary?” is clearly answered in the Scriptures. The term ‘sanctuary,’ as used in the Bible, refers, first, to the tabernacle built by Moses, as a pattern of heavenly things; and, secondly, to the ‘true tabernacle’ in heaven, to which the earthly sanctuary pointed. At the death of Christ the typical service ended. The ‘true tabernacle’ in heaven is the sanctuary of the new covenant. The holy places of the sanctuary in heaven are represented by the two apartments in the sanctuary on earth. As in vision the apostle John was granted a view of the temple of God in heaven….Moses made the earthly sanctuary after a pattern which was shown him. Paul teaches that that pattern was the true sanctuary which is in heaven. And John testifies that he saw it in heaven. The sanctuary in heaven is the very center of Christ’s work in behalf of men. It concerns every soul living upon the earth.” The Faith I Live By, 202.

11 What sacrifice is required for Christ to minister as our High Priest in the heavenly sanctuary? Hebrews 9:23–26.

NOTE: See Spiritual Gifts, vol. 1, 160 and See also Patriarchs and Prophets, 343.

“Ye do Show the Lord’s Death”

12 In what way does Jesus help us to understand the importance of His sacrifice? 1 Corinthians 11:26.

NOTE: See Desire of Ages, 660, 661.

13 What work of preparation is necessary before we can avail ourselves of the emblems of His sacrifice? 1 Corinthians 11:27, 28.

NOTE: “Let every believer closely examine himself to ascertain what are his weak points. Let him cherish a spirit of humility and plead with the Lord for grace and wisdom and for the faith that works by love and purifies the soul. Let him cast away all self-confidence.…Self-confidence leads to a lack of watchfulness.…Those who walk humbly before God, distrustful of their own wisdom, will realize their danger and will know the power of God’s keeping care.” In Heavenly Places, 97.

Bible Study Guides – “I Am the Light of the World”

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November 19-25, 2000

MEMORY VERSE: “Then spake Jesus again unto them, saying, I am the light of the world: he that followeth Me shall not walk in darkness, but shall have the light of life.” John 8:12

STUDY HELP: Christ’s Object Lessons, 414–421.

INTRODUCTION: “Christ does not bid His followers strive to shine. He says, Let your light shine. If you have received the grace of God, the light is in you. Remove the obstructions, and the Lord’s glory will be revealed. The light will shine forth to penetrate and dispel the darkness. You cannot help shining within the range of your influence. The revelation of His own glory in the form of humanity will bring heaven so near to men that the beauty adorning the inner temple will be seen in every soul in whom the Saviour dwells. Men will be captivated by the glory of an abiding Christ. And in currents of praise and thanksgiving from the many souls thus won to God, glory will flow back to the great Giver.” Christ’s Object Lessons, 420.

“To Cause the Lamps to Burn Continually”

1 What was placed on the south side in the Holy Place? Exodus 26:35. (Read also Exodus 37:17–24.)

NOTE: “On the south was the seven-branched candlestick, with its seven lamps. Its branches were ornamented with exquisitely wrought flowers, resembling lilies, and the whole was made from one solid piece of gold.” Patriarchs and Prophets, 348.

“At God’s command, only man’s most precious gift might be used for the candlestick. So Israel’s purest gold was brought. This sings of Jesus who is more precious than Ophir’s fabled gold (Isaiah 13:12), and whose life holds up the flame of ageless truth.” Hardinge, With Jesus in His Sanctuary, 147.

“The gold mentioned by Christ, the True Witness, which all must have, has been shown me to be faith and love combined, and love takes the precedence of faith.” Testimonies, vol. 2, 36.

2 What instruction was given concerning the candlestick? Leviticus 24:2–4.

NOTE: “There being no windows in the tabernacle, the lamps were never all extinguished at one time, but shed their light by day and by night.” Patriarchs and Prophets, 348.

“We search in vain for windows, only to find that no sunbeam ever plays upon the sacred table nor does moonlight fall upon the golden altar. Only the candlestick’s seven flames chase the darkness from the chamber. Their light illumines the way which stretches with prophetic eye into the most holy shrine, where the pilgrim’s journey will end at God’s throne of mercy. …The lamp of life is Christ, man’s only and complete and everlasting Light.” Hardinge, With Jesus in His Sanctuary, 147.

3 How were the lamps lit? Exodus 27:20, 21; Exodus 30:7, 8.

NOTE: “No common fire might ever be used to ignite the sacred wicks. The wood burning on the altar alone supplied the sacred spark.” Hardinge, With Jesus in His Sanctuary, 153.

“At the hour of worship, as the prayers and praise of the people were ascending to God, two of the sons of Aaron took each his censer and burned fragrant incense thereon, to rise as a sweet odor before the Lord. But they transgressed His command by the use of ‘strange fire.’ For burning the incense they took common instead of the sacred fire which God Himself had kindled, and which He had commanded to be used for this purpose. For this sin a fire went out from the Lord and devoured them in the sight of the people.” Patriarchs and Prophets, 359.

“The Light of the World”

4 How did Jesus describe Himself? John 9:5; John 12:46.

NOTE: “Heaven, looking down, and seeing the delusions into which men were led, knew that a divine Instructor must come to earth. Men in ignorance and moral darkness must have light, spiritual light; for the world knew not God, and He must be revealed to their understanding. Truth looked down from heaven and saw not the reflection of her image; for dense clouds of moral darkness and gloom enveloped the world, and the Lord Jesus alone was able to roll back the clouds: for He was the Light of the world. By His presence He could dissipate the gloomy shadow that Satan had cast between man and God. Darkness covered the earth, and gross darkness the people. Through the accumulated misrepresentations of the enemy, many were so deceived that they worshiped a false god, clothed with the attributes of the satanic character. The Teacher from heaven, no less a personage than the Son of God, came to earth to reveal the character of the Father to men, that they might worship Him in spirit and in truth.” Fundamentals of Christian Education, 176, 177.

Read The Desire of Ages, Chapter 51.

5 Now that Christ has returned to heaven, who is to continue His work of enlightening the world? Matthew 5:14–16; Philippians 2:15.

NOTE: “The purity, faith, zeal, and consistency of character in those who go forth to work for the Lord, should be so evident that others may see their good works, and be led to glorify our Father who is in heaven. If our profession of faith is sustained by heartfelt piety, it will be a means of good; for thereby souls will be influenced to comply with the terms of salvation. God designs that His grace should be made manifest in the believer, that through the Christlike character of individual members, the church may become the light of the world.” Fundamentals of Christian Education, 203.

“A Light unto My Path”

6 What did the psalmist describe as a light? Psalm 119:105. (Compare Proverbs 6:23.)

NOTE: “If we would study the Bible diligently and prayerfully every day, we should every day see some beautiful truth in a new, clear, and forcible light.” Child Guidance, 511.

“We are to give the last warning of God to men, and what should be our earnestness in studying the Bible, and our zeal in spreading the light! Let every soul who has received the divine illumination seek to impart it. Let the workers go from house to house, opening the Bible to the people, circulating the publications, telling others of the light that has blessed their own souls.” Gospel Workers, 353.

7 What particular aspect of Scripture is to be a light to us in this dark world? 2 Peter 1:19.

NOTE: “It was not the scholarly theologians who had an understanding of this truth, and engaged in its proclamation. Had these been faithful watchmen, diligently and prayerfully searching the Scriptures, they would have known the time of night; the prophecies would have opened to them the events about to take place. But they did not occupy this position, and the message was given by humbler men. Said Jesus: ‘Walk while ye have the light, lest darkness come upon you.’ John 12:35. Those who turn away from the light which God has given, or who neglect to seek it when it is within their reach, are left in darkness. But the Saviour declares: ‘He that followeth me shall not walk in darkness, but shall have the light of life.’ John 8:12. Whoever is with singleness of purpose seeking to do God’s will, earnestly heeding the light already given, will receive greater light; to that soul some star of heavenly radiance will be sent to guide him into all truth.” Maranatha, 17.

“What Fellowship Hath Light With Darkness?”

8 What warnings are we given about trying to mingle light with darkness? 2 Corinthians 6:14; 1 Thessalonians 5:5–8.

NOTE: “What can there be in common between these parties? There can be no fellowship, no communion. The word fellowship means participation, partnership. God employs the strongest figures to show that there should be no union between worldly parties and those who are seeking the righteousness of Christ. What communion can there be between light and darkness, truth and unrighteousness?—None whatever. Light represents righteousness; darkness, error, sin, unrighteousness. Christians have come out of darkness into the light. They have put on Christ, and they wear the badge of truth and obedience. They are governed by the elevated and holy principles which Christ expressed in His life. But the world is governed by principles of dishonesty and injustice.” Fundamentals of Christian Education, 476.

9 What blessings come to those who walk in the light? 1 John 1:7. (Compare Ephesians 5:8–11.)

NOTE: “Those who wear Christ’s yoke will draw together. They will cultivate sympathy and forbearance, and in holy emulation will strive to show to others the tender sympathy and love of which they feel such great need themselves. He who is weak and inexperienced, although he is weak, may be strengthened by the more hopeful and by those of mature experience. Although the least of all, he is a stone that must shine in the building. He is a vital member of the organized body, united to Christ, the living head, and through Christ identified with all the excellencies of Christ’s character so that the Saviour is not ashamed to call him brother.” Selected Messages, Book 3, 16.

10 What difference will be seen between those who are in the light and those who are in darkness? 1 John 2:9, 10.

NOTE: “The Lord is fitting a people for heaven. The defects of character, the stubborn will, the selfish idolatry, the indulgence of faultfinding, hatred, and contention, provoke the wrath of God and must be put away from His commandment-keeping people. Those living in these sins are deceived and blinded by the wiles of Satan. They think that they are in the light when they are groping in darkness.” Testimonies, vol. 4, 180.

“Under a Bushel”

11 Against what misuse of the light given to us does Jesus warn us? Luke 8:16; Luke 11:33.

NOTE: “Jesus does not bid the Christian to strive to shine, but just to let his light shine in clear and distinct rays to the world. Do not blanket your light. Do not sinfully withhold your light. Do not let the mist and fog and malaria of the world put out your light. Do not hide it under a bed or under a bushel, but set it on a candlestick, that it may give light to all that are in the house.…God bids you shine, penetrating the moral darkness of the world.” Our High Calling, 297.

12 What reaction against the light are we warned against? John 3:19–21.

NOTE: “Suppose that because some ship had disregarded his warning beacon, and gone to pieces on the rocks, the lighthouse keeper should put out his lights, and say, ‘I will pay no more attention to the lighthouse;’ what would be the consequence? But that is not the way he does. He keeps his lights burning all night, throwing their beams far out into the darkness, for the benefit of every mariner that comes within the dangerous reach of rocks and shoals. Were some ship to be wrecked because the lights went out, it would be telegraphed over the world that on such a night, at such a point, a ship went to pieces on the rocks because there was no light in the tower. But if some ships are wrecked because they pay no attention to the light, the lighthouse keeper is guiltless; they were warned, but they paid no heed.” Reflecting Christ, 167.

“Salvation to the Ends of the Earth”

13 What is the purpose of the light? Acts 13:47. (Compare 2 Corinthians 4:4, 6; Ephesians 5:13.)

NOTE: See Christ’s Object Lessons, 149.

14 What warning is given to the church that fails to let its light shine? Revelation 2:4, 5.

NOTE: “Let each member of the church study this important warning and reproof. Let each one see if in contending for the truth, if in debating on the theory, he has not lost the tender love of Christ. Has not Christ been left out of the sermons, and out of the heart? Is there not danger that many are going forward with a profession of the truth, doing missionary work, while the love of Christ has not been woven into the labor? This solemn warning from the True Witness means much; it demands that you shall remember from whence you are fallen, and repent, and do the first works; ‘or else,’ says the True Witness, ‘I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent’ (Revelation 2:5). O that the church might realize its need of its first ardor of love! When this is wanting, all other excellences are insufficient.” Selected Messages, Book 1, 370.

Bible Study Guides – “A Table in the Wilderness”

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November 12-18, 2000

MEMORY VERSE: “Thou preparest a table before me in the presence of mine enemies: Thou anointest my head with oil; my cup runneth over.” Psalm 23:5.

STUDY HELP: Early Writings, 56–58.

INTRODUCTION: “The Lord will help all who take hold with good courage, and humbly do His work with honesty and fidelity and earnest zeal. The end is near, and I would say to those I love in every place, Be of good courage in the Lord. Ministers and people, the Lord is our Rock. We may be secure. The Lord will not leave His people to the will of the enemy. He will carry us through all the strait places. He can spread a table for us in the wilderness.” Review and Herald, February 12, 1901.

“The Bread of God is He Which Cometh Down from Heaven”

1 What piece of tabernacle furniture was placed on the north side of the Holy Place? Exodus 26:35; Exodus 40:22.

NOTE: “The table of showbread stood on the north. With its ornamental crown, it was overlaid with pure gold. On this table the priests were each Sabbath to place twelve cakes, arranged in two piles, and sprinkled with frankincense. The loaves that were removed, being accounted holy, were to be eaten by the priests.” Patriarchs and Prophets, 348.

2 What was placed upon this table? What other items were needed in the use of this table? Exodus 25:29; Exodus 37:16.

NOTE: See Patriarchs and Prophets, 354.

“A drink offering accompanied the morning and evening sacrifice (Exodus 29:40; Numbers 15:5). For this reason the shewbread table contained dishes, spoons, covers, and bowls, or as other versions render it, dishes, spoons and ‘cups with which they pour out’ (Exodus 25:29, Young’s translation). This drink offering was poured out in the holy place ‘unto the Lord.’ It is not a long step from the table of shewbread mentioned in the Old Testament to the table of the Lord in the New Testament.…” The Seventh-day Adventist Bible Commentary, vol. 1, 719, 720.

“I Am the Bread Which Came Down from Heaven”

3 How did Jesus explain the spiritual significance of bread? John 6:30–35.

NOTE: See The Desire of Ages, 386.

4 In what special sense is Jesus the Bread of life? John 6:51–57.

NOTE: See The Desire of Ages, 389.

“Every Sabbath He Shall Set it in Order”

5 When was the bread to be renewed on the table? Leviticus 24:5–8.

NOTE: “When the bread was removed every Sabbath, to be replaced by fresh loaves, the frankincense was burned upon the altar as a memorial before God.” Patriarchs and Prophets, 354.

“The Sabbath hours are sacred, when hungry worshippers enter the courts of God. Common fare can never satisfy. So the preacher must study diligently during the week to gather grains of truth in the fields of scripture. Upon his knees he must labor to grind and sift the flour, while within his heart the fire burns. He must watch to exclude the leaven of self, and include the flavor of heaven’s salt. And he must pray, Sweet Spirit, flow into the dough and anoint it with a cross of oil. And through this toil, the substance of his Sabbath ‘loaf’ will be the Lord Jesus. Then in God’s house, and on God’s day, His pulpit will become a banquet table spread with heaven’s shewbread, ready to satisfy His people’s hunger.” Hardinge, With Jesus in His Sanctuary, 167.

6 What was done with the shewbread removed from the table? Leviticus 24:9.

“They Did Eat and Were All Filled”

7 What mighty miracles did Christ work to demonstrate His power to supply man’s need? Matthew 14:14–20. (Compare Matthew 15:32–37; Mark 6:35–44; Mark 8:1–9; Luke 9:12–17; John 6:5–14.)

NOTE: This is the only miracle recorded by all four Gospel writers. See The Desire of Ages, 365, 366.

8 How had Christ worked similar miracles for His people before? 1 Corinthians 10:1–4. (Compare 1 Kings 17:2–6, 14–16; 1 Kings 19:5–8.)

NOTE: “…there is no place for anxious care. Diligence, fidelity, caretaking, thrift, and discretion are called for. Every faculty is to be exercised to its highest capacity. But the dependence will be, not on the successful outcome of our efforts, but on the promise of God. The word that fed Israel in the desert, and sustained Elijah through the time of famine, has the same power today. ‘Be not therefore anxious (R.V.), saying, What shall we eat? or, What shall we drink?…Seek ye first the kingdom of God, and His righteousness; and all these things shall be added unto you.’ Matthew 6:31–33.” Education, 138.

“Thou Preparest a Table Before Me”

9 What regular reminder did Jesus give us of His continuing ability to satisfy the needs of His people? 1 Corinthians 11:23-26.

NOTE: See The Desire of Ages, 660.

10 How are we assured that Christ will minister also to the soul’s hunger? Matthew 5:6; Psalm 36:7–9.

NOTE: See The Desire of Ages, 660.

“O Taste and See that the Lord is Good”

11 In what precious promises may God’s people put their trust? Psalm 34:8–10.

NOTE: “How shall we know for ourselves God’s goodness and His love? The psalmist tells us—not, hear and know, read and know, or believe and know; but—‘Taste and see that the Lord is good’ (Psalm 34:8). Instead of relying upon the word of another, taste for yourself. Experience is knowledge derived from experiment. Experimental religion is what is needed now. ‘Taste and see that the Lord is good.’” God’s Amazing Grace, 252.

12 What gracious promise does Jesus make? Matthew 21:22.

NOTE: See Steps to Christ, 111, 112.

Bible Study Guides – “Who Can Bring a Clean Thing Out of an Unclean?”

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November 5-11, 2000

MEMORY VERSE: “Wash me thoroughly from mine iniquity, and cleanse me from my sin.” Psalm 51:2.

STUDY HELP: Testimonies, vol. 2, 609–614.

INTRODUCTION: “The glory of God hallowed the sanctuary; and for this reason the priests never entered the place sanctified by God’s presence with shoes upon their feet. Particles of dust might cleave to their shoes, which would desecrate the sanctuary; therefore the priests were required to leave their shoes in the court, before entering the sanctuary. In the court, beside the door of the tabernacle, stood the brazen laver, wherein the priests washed their hands and their feet before entering the tabernacle, that all impurity might be removed, ‘that they die not.’ All who officiated in the sanctuary were required of God to make special preparations before entering where God’s glory was revealed.” Spirit of Prophecy, vol. 1, 348.

“The Washing of Regeneration”

1 What was placed between the altar of sacrifice and the Holy Place? Exodus 30:18.

NOTE: “The laver was placed between the altar and the congregation, that before they [the priests] came into the presence of God, in the sight of the congregation, they might wash their hands and their feet. What impression was this to make upon the people? It was to show them that every particle of dust must be put away before they could go into the presence of God; for He was so high and holy that unless they did comply with these conditions, death would follow.” Review and Herald, May 30, 1871.

2 What was the original source of the water for the laver? Exodus 17:5, 6.

NOTE: See Patriarchs and Prophets, 411.

3 How does Paul explain the spiritual significance of water in the plan of salvation? Ephesians 5:26, 27; Titus 3:5.

NOTE: “The refreshing water, welling up in a parched and barren land, causing the desert place to blossom, and flowing out to give life to the perishing, is an emblem of the divine grace which Christ alone can bestow, and which is as the living water, purifying, refreshing, and invigorating the soul. He in whom Christ is abiding has within him a never–failing fountain of grace and strength. Jesus cheers the life and brightens the path of all who truly seek Him. His love, received into the heart, will spring up in good works unto eternal life. And not only does it bless the soul in which it springs, but the living stream will flow out in words and deeds of righteousness, to refresh the thirsting around him.” Patriarchs and Prophets, 412.

“Beholding As In a Glass”

4 From what was the laver made? Exodus 38:8.

NOTE: “Between the altar and the door of the tabernacle was the laver, which was also of brass, made from the mirrors that had been the freewill offering of the women of Israel.” Patriarchs and Prophets, 347.

5 Into what mirror should all followers of Christ gaze? 2 Corinthians 3:18.

NOTE: “Pride and vanity are manifested everywhere; but those who are inclined to look into the mirror to admire themselves will have little inclination to look into the law of God, the great moral mirror. This idolatry of dress destroys all that is humble, meek, and lovely in character. It consumes the precious hours that should be devoted to meditation, to searching the heart, to the prayerful study of God’s Word.” Child Guidance, 433.

“There may be marked defects in the character of an individual, yet when he becomes a true disciple of Christ, the power of divine grace transforms and sanctifies him. Beholding as in a glass the glory of the Lord, he is changed from glory to glory, until he is like Him whom he adores.” Acts of the Apostles, 559.

“A Fountain for Sin and for Uncleanness”

6 How does the water from the Rock explain the ministry of Christ? Zechariah 13:1.

NOTE: “In order to gain a proper knowledge of ourselves, it is necessary to look into the mirror, and there discovering our own defects, avail ourselves of the blood of Christ, the fountain opened for sin and uncleanness, in which we may wash our robes of character and remove the stains of sin.” Testimonies, vol. 4, 58.

“The time has come for earnest and powerful efforts to rid the church of the slime and filth which is tarnishing her purity. The church of Christ is called to be a holy, powerful people, a name and praise in all the earth. There has been opened a fountain for Judah and Jerusalem, to wash from all uncleanness and sin. There is an astonishing backsliding with God’s people, to whom has been entrusted sacred, holy truth.” Testimonies to Ministers, 450.

7 How often were the priests to wash in the water of the laver? Exodus 30:18–20.

NOTE: See Patriarchs and Prophets, 347, 348.

“If Any Man Thirst, Let Him Come unto Me, and Drink”

8 What gracious invitation did Christ give on the final day of the Feast of Tabernacles? John 7:37.

NOTE: See The Desire of Ages, 453.

9 How is the symbolism of water also used for spiritual cleansing today? Acts 2:38; Romans 6:3, 4.

NOTE: “Man was brought again into favor with God by the washing of regeneration. The washing was the burial with Christ in the water in the likeness of His death, representing that all who repent of the transgression of the law of God receive purification, cleansing, through the work of the Holy Spirit. Baptism represents true conversion by the renewing of the Holy Spirit. Those who have been buried with Christ in baptism, and been raised in the likeness of His resurrection, have pledged themselves to live in newness of life. ‘If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth.’ Colossians 3:1, 2.” The Faith I Live By, 143.

10 What further symbol of cleansing was given to us by Jesus? John 13:3–17.

NOTE: See The Desire of Ages, 646, 647.

“A Sea of Glass”

11 What is the counterpart of the laver in the sanctuary in heaven? Revelation 4:6, first part. (See also Revelation 15:2.)

12 What is said of those who will stand on that sea of glass? Revelation 15:2–4.

NOTE: “Through trials and persecution, the glory—character—of God is revealed in His chosen ones. The church of God, hated and persecuted by the world, are educated and disciplined in the school of Christ. They walk in narrow paths on earth; they are purified in the furnace of affliction. They follow Christ through sore conflicts; they endure self-denial and experience bitter disappointments; but their painful experience teaches them the guilt and woe of sin, and they look upon it with abhorrence. Being partakers of Christ’s sufferings, they are destined to be partakers of His glory. In holy vision the prophet saw the triumph of the people of God. He says, ‘I saw as it were a sea of glass mingled with fire: and them that had gotten the victory,….stand on the sea of glass, having the harps of God. And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvelous are Thy works, Lord God Almighty; just and true are Thy ways, Thou King of saints.’ ‘These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. Therefore are they before the throne of God, and serve Him day and night in His temple: and He that sitteth on the throne shall dwell among them.’ Revelation 15:2, 3; 7:14, 15.” Thoughts from the Mount of Blessing, 31.

Bible Study Guides – “The Offering of the Body of Jesus”

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October 29- November 4, 2000

MEMORY VERSE: “And walk in love, as Christ also hath loved us, and hath given Himself for us an offering and a sacrifice to God for a sweet smelling savour.” Ephesians 5:2.

STUDY HELP: Our High Calling, 47.

INTRODUCTION: “Christ was the Lamb slain from the foundation of the world. To many it has been a mystery why so many sacrificial offerings were required in the old dispensation, why so many bleeding victims were led to the altar. But the great truth that was to be kept before men, and imprinted upon mind and heart, was this, ‘Without shedding of blood is no remission.’ Hebrews 9:22. In every bleeding sacrifice was typified ‘the Lamb of God, which taketh away the sin of the world.’ John 1:29.” Our High Calling, 47.

“The Lamb of God”

1 What quality was to distinguish the creature chosen for a burnt offering? Exodus 12:5; Leviticus 1:2, 3.

NOTE: The words “without blemish” are applied to the sacrifices 17 times in Leviticus.

“Every morning and evening a lamb of a year old was burned upon the altar, with its appropriate meat offering, thus symbolizing the daily consecration of the nation to Jehovah, and their constant dependence upon the atoning blood of Christ. God expressly directed that every offering presented for the service of the sanctuary should be ‘without blemish.’” Patriarchs and Prophets, 352.

2 How did Peter link the sacrifices of the sanctuary with Christ? 1 Peter 1:18, 19.

NOTE: “Only an offering ‘without blemish’ could be a symbol of His perfect purity who was to offer Himself as ‘a lamb without blemish and without spot.’ 1 Peter 1:19.” Patriarchs and Prophets, 352.

“In taking upon Himself man’s nature in its fallen condition, Christ did not in the least participate in its sin. He was subject to the infirmities and weaknesses by which man is encompassed, ‘that it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses’ (Matthew 8:17). He was touched with the feeling of our infirmities, and was in all points tempted like as we are. And yet He knew no sin. He was the Lamb ‘without blemish and without spot’ (1 Peter 1:19). Could Satan in the least particular have tempted Christ to sin, he would have bruised the Saviour’s head. As it was, he could only touch His heel. Had the head of Christ been touched, the hope of the human race would have perished. Divine wrath would have come upon Christ as it came upon Adam. Christ and the church would have been without hope.” Selected Messages, Book 1, 256.

3 What further lesson may we draw from contemplating Christ as the sacrificial lamb? Romans 12:1.

NOTE: “God requires the body to be rendered a living sacrifice to Him, not a dead or a dying sacrifice. The offerings of the ancient Hebrews were to be without blemish, and will it be pleasing to God to accept a human offering that is filled with disease and corruption? He tells us that our body is the temple of the Holy Ghost; and He requires us to take care of this temple, that it may be a fit habitation for His Spirit. The apostle Paul gives us this admonition: ‘Ye are not your own; for ye are bought with a price; therefore glorify God in your body and in your spirit, which are God’s.’ [1 Corinthians 6:19, 20.] All should be very careful to preserve the body in the best condition of health, that they may render to God perfect service, and do their duty in the family and in society. It is as truly a sin to violate the laws of our being as it is to break the Ten Commandments. To do either is to break God’s laws. Those who transgress the law of God in their physical organism, will be inclined to violate the law of God spoken from Sinai.” Christian Temperance and Bible Hygiene, 52, 53.

“The Lamb Slain from the Foundation of the World”

4 What must the sinner do with the offering he had brought for his sin? Leviticus 4:32, 33.

NOTE: “In the innocent offering slain by his own hand he beheld the fruits of sin—the death of the Son of God in his behalf. He sees the immutable character of the law he has transgressed, and confesses his sin; he relies upon the merits of the Lamb of God.” That I May Know Him, 17.

5 How did Isaiah teach this vital truth? Isaiah 53:4–7.

NOTE: “The sins of the people were transferred in figure to the officiating priest, who was a mediator for the people. The priest could not himself become an offering for sin, and make an atonement with his life, for he was also a sinner. Therefore, instead of suffering death himself, he killed a lamb without blemish; the penalty of sin was transferred to the innocent beast, which thus became his immediate substitute, and typified the perfect offering of Jesus Christ. Through the blood of this victim, man looked forward by faith to the blood of Christ which would atone for the sins of the world.” Signs of the Times, March 14, 1878.

“He Shall Confess that He Hath Sinned”

6 In addition to bringing his sacrifice, what also was essential for the sinner? Leviticus 5:5, 6.

NOTE: “The most important part of the daily ministration was the service performed in behalf of individuals. The repentant sinner brought his offering to the door of the tabernacle, and placing his hand upon the victim’s head, confessed his sins, thus in figure transferring them from himself to the innocent sacrifice. By his own hand the animal was then slain, and the blood was carried by the priest into the holy place and sprinkled before the veil, behind which was the ark containing the law that the sinner had transgressed. By this ceremony the sin was, through the blood, transferred in figure to the sanctuary. In some cases the blood was not taken into the holy place; but the flesh was then to be eaten by the priest.… Both ceremonies alike symbolized the transfer of the sin from the penitent to the sanctuary.” The Faith I Live By, 198.

7 What precious assurance is conditional upon a full and frank confession of our sins? Psalm 32:5.

NOTE: “Satan had represented the chosen and loyal people of God as being full of defilement and sin. He could depict the particular sins of which they had been guilty. Had he not set the whole confederacy of evil at work to lead them, through his seductive arts, into these very sins? But they had repented, they had accepted the righteousness of Christ. They were therefore standing before God clothed with the garments of Christ’s righteousness, and ‘He answered and spake unto those that stood before Him, saying, Take away the filthy garments from him. And unto him He said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with a change of raiment.’ Every sin of which they had been guilty was forgiven, and they stood before God as chosen and true, as innocent, as perfect, as though they had never sinned.” Review and Herald, August 29, 1893.

“The Lord Hath Laid on Him the Iniquity of Us All”

8 To whom is the guilt of the repentant sinner transferred? 2 Corinthians 5:21; Galatians 3:13.

NOTE: See The Great Controversy, 421.

9 What was done with the blood of the sin offering? Leviticus 4:30, 17.

NOTE: See The Great Controversy, 418.

10 When was the sanctuary finally cleansed from the guilt of those sins freely confessed and repented? Leviticus 16:1–19, 29–33. (Note verses 19, 30 and 33.)

NOTE: See The Great Controversy, 418, 419.

“Worthy is the Lamb That Was Slain”

11 How did John in vision see Jesus? Revelation 5:6.

NOTE: “Christ is our Mediator and officiating High Priest in the presence of the Father. He was shown to John as a Lamb that had been slain, as in the very act of pouring out His blood in the sinner’s behalf. When the law of God is set before the sinner, showing him the depth of his sins, he should then be pointed to the Lamb of God, that taketh away the sin of the world. He should be taught repentance toward God and faith toward our Lord Jesus Christ. Thus will the labor of Christ’s representative be in harmony with His work in the heavenly sanctuary.” Testimonies, vol. 4, 395.

12 In what way did Christ desire that we should remember today His blood shed for us? 1 Corinthians 11:23–26.

NOTE: See The Desire of Ages, 652, 653.

Bible Study Guides – “That Ye May be Clean From all Your Sins Before the LORD”`

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December 16, 2000 – December 22, 2000

MEMORY VERSE: “Wash you, make you clean; put away the evil of your doings from before Mine eyes; cease to do evil.” Isaiah 1:16.

STUDY HELP: The Great Controversy, 413-422.

Introduction

“…we have fixed our minds upon the exceeding great and precious reward; and, in order to obtain it, we must have a perfect character. The angels of God are watching the development of character. Angels of God are weighing moral worth; and we are to obtain a fitness here to join the society of sinless angels. Do you expect that when Christ comes He will give you that fitness? Not at all. You must be found of Him without spot, without blemish, or wrinkle, or anything like it. Now is the watching and trying time. Now it is the time to obtain a preparation to abide the day of His coming, and to stand when He appeareth.” Review and Herald, April 19, 1870.

“That Your Sins May be Blotted Out”

  1. What promise do we have that the Lord will blot out our sins? Isaiah 43:25.

NOTE: In the typical service, the forgiveness of sins was offered daily, as the sinner who had transgressed God’s Law confessed and repented of his sins. The blotting out of sins took place only on the Day of Atonement.

“All who have truly repented of sin, and by faith claimed the blood of Christ as their atoning sacrifice, have had pardon entered against their names in the books of heaven; as they have become partakers of the righteousness of Christ, and their characters are found to be in harmony with the law of God, their sins will be blotted out, and they themselves will be accounted worthy of eternal life.” The Great Controversy, 483.

  1. When are God’s people to be free of all their sins? Leviticus 16:30.

NOTE: See The Great Controversy, 485.

  1. When did Peter look forward to as the time of the blotting out of sins? Acts 3:19, 20.

NOTE: See The Great Controversy, 611, 612.

“As a Thick Cloud”

  1. How does the Lord describe the blotting out of sins? Isaiah 44:22.

NOTE: “Those who have delayed a preparation for the day of God, cannot obtain it in the time of trouble, or at any future period. The righteous will not cease their earnest, agonizing cries for deliverance. They cannot bring to mind any particular sins; but in their whole life they can see little good. Their sins have gone before hand to judgment, and pardon has been written. Their sins have been borne away into the land of forgetfulness, and they can not bring them to remembrance.” Signs of the Times, November 27, 1879.

  1. What work does Peter say is needed on our part if our sins are to be blotted out? Acts 3:19, first part. (Compare Joel 2:12, 13.)

NOTE: “The conditions of obtaining mercy of God are simple and just and reasonable. The Lord does not require us to do some grievous thing in order that we may have the forgiveness of sin. We need not make long and wearisome pilgrimages, or perform painful penances, to commend our souls to the God of heaven or to expiate our transgression; but he that confesseth and forsaketh his sin shall have mercy. Repentance includes sorrow for sin, and a turning away from it. We shall not renounce sin unless we see its sinfulness; until we turn away from it in heart, there will be no real change in the life.” The Faith I Live By, 127.

“The Fast that I Have Chosen”

  1. How does Isaiah explain the purpose of the Feast of Trumpets? Isaiah 58:1. (Compare Joel 2:1, 15–17.)

NOTE: “If ministers who preach the gospel would do their duty, and would also be ensamples to the flock of God, their voices would be lifted up like a trumpet to show the people their transgressions and the house of Israel their sins. Ministers who exhort sinners to be converted should distinctly define what sin is and what conversion from sin is. Sin is the transgression of the law. The convicted sinner must exercise repentance toward God for the transgression of His law, and faith toward our Lord Jesus Christ. The apostle gives us the true definition of sin. ‘Sin is the transgression of the law.’” Review and Herald, March 4, 1875.

  1. What solemn question is asked of those who will live to see Christ’s coming? Malachi 3:2; Revelation 6:17.

NOTE: See The Great Controversy, 311.

“He Shall Purify”

  1. How is the work of God’s judgment pictured by Malachi? Malachi 3:3, 5.

NOTE: “Here is the process, the refining, purifying process, to be carried on by the Lord of hosts. The work is most trying to the soul, but it is only through this process that the rubbish and defiling impurities can be removed. Our trials are all necessary to bring us close to our heavenly Father, in obedience to His will, that we may offer unto the Lord an offering in righteousness. God has given each of us capabilities, talents to improve. We need a new and living experience in the divine life, in order to do the will of God. No amount of past experience will suffice for the present, or will strengthen us to overcome the difficulties in our path. We must have new grace and fresh strength daily in order to be victorious.” God’s Amazing Grace, 311.

  1. What does Peter tell us about this work of purification? 1 Peter 1:22.

NOTE: “God has a people upon the earth who in faith and holy hope are tracing down the roll of fast-fulfilling prophecy and are seeking to purify their souls by obeying the truth, that they may not be found without the wedding garment when Christ shall appear.” Testimonies, vol. 4, 307.

“Those who refuse to be hewed by the prophets, and fail to purify their souls in obeying the whole truth, and who are willing to believe that their condition is far better than it really is, will come up to the time of the falling of the plagues, and then see that they needed to be hewed and squared for the building. But there will be no time then to do it and no Mediator to plead their cause before the Father. Before this time the awfully solemn declaration has gone forth, ‘He that is unjust, let him be unjust still; and he which is filthy, let him be filthy still; and he that is righteous, let him be righteous still; and he that is holy, let him be holy still.’” Early Writings, 71.

“Men that Wait for Their Lord”

  1. What counsel does Jesus give to those waiting for His coming? Luke 12:35–38.

NOTE: “It is those who by faith follow Jesus in the great work of the atonement who receive the benefits of His mediation in their behalf, while those who reject the light which brings to view this work of ministration are not benefited thereby.” The Great Controversy, 430. (See also page 427.)

  1. What warning does the Lord give? Matthew 24:44.

NOTE: See The Great Controversy, 425.

  1. What promises are made to those who will participate in the work of preparing themselves for the coming of Christ? Joel 2:28–32. (Compare Daniel 12:1.)

NOTE: “’There shall be a time of trouble, such as never was since there was a nation even to that same time; and at that time Thy people shall be delivered, every one that shall be found written in the book.’ Daniel 12:1. From garrets, from hovels, from dungeons, from scaffolds, from mountains and deserts, from the caves of the earth and the caverns of the sea, Christ will gather His children to Himself. On earth they have been destitute, afflicted, and tormented. Millions have gone down to the grave loaded with infamy because they refused to yield to the deceptive claims of Satan. By human tribunals the children of God have been adjudged the vilest criminals. But the day is near when ‘God is judge Himself.’ (Psalm 50:6). Then the decisions of earth shall be reversed. ‘The rebuke of His people shall He take away.’ Isaiah 25:8. White robes will be given to every one of them. (Revelation 6:11.) And ‘they shall call them the holy people, the redeemed of the Lord.’ Isaiah 62:12. Whatever crosses they have been called to bear, whatever losses they have sustained, whatever persecution they have suffered, even to the loss of their temporal life, the children of God are amply recompensed. ‘They shall see His face; and His name shall be in their foreheads.’ Revelation 22:4.” Christ’s Object Lessons, 179, 180.