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The Ten Commandments, Part I: Hear, Listen, Keep, and Do

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When we refer to the Ten Commandments, we generally think of the Book of Exodus, chapter 20. However, in this series, I would like to study with you chapter 5 of the Book of Deuteronomy where the law is given again by Moses to the children of Israel, just before they cross over into the Promised Land. Forty years earlier, while they were camped at Mount Sinai, God came down in awful grandeur and spoke the Ten Commandment Law to the children of Israel. That law was to govern every moral aspect and attitude of their lives until they died. In conjunction with that, statutes and judgments were handed down to Moses, written down, and put into the side of the ark in the Most Holy Place of the sanctuary. The Ten Commandments were housed in the interior part of the ark.

Morality and the Law

There is the letter of the law and the spirit of the law, and then there is the morality that makes the law work. It is our morality that allows us to have freedom under the law. The less morality that a people have, the less freedom those people enjoy. That may sound like a strange statement, because many people think that if they are involved in immorality—which is no morality—they have all the freedom they could ever want, but, in fact, they are in slavery. This is why James calls the royal law, the Ten Commandment Law, the law of liberty.

Many of you will recall that just a few years ago there were reports concerning presidential scandals in the United States. As the scandals began to unfold in the news media, the reporters took polls to ascertain how the public was responding to the scandals. Interestingly, after the first couple of days, the report came back, “Do not tell us any more. We have heard enough. Leave us alone. We do not care what the President has done.” It seemed that the more information that was provided to the public, the higher were the ratings of the President. All the while, the reality was that the freedom in morality was vanishing. The less morality the people have, the less freedom they can enjoy and still have a civilization.

Do Not Indoctrinate

Too many of us have the idea that if something does not affect us directly, it does not concern us. This, I think, can be said of many, many issues of life. How did we come to a position where we accept this kind of thinking? It goes back a long way and a lot is involved. We cannot go through all the various stages and steps that brought us to this place, but the gist of it is that it started with the principle taught to young people that directs: Expose them to the ideas, but whatever you do, do not indoctrinate them. Give them the idea, and let them then make their own decisions. Let them do what they want to do. If they want to stay up late at night, let them stay up late at night. If they do not want to help with the chores, do not force them to help with the chores. Do not indoctrinate them.

In many areas, this is the popular thinking of today, especially, it seems, in regard to the bringing up of children. It has produced a generation that does not care about anything that does not directly affect them on a personal level.

Keep the Light Burning

The light is rapidly going out for the United States. The only hope that we have is to keep the light burning brightly in our own lives and then to try to share that light with others around us so they will see the light. That is basically Steps to Life’s mission. That is why the study of the Scriptures is so vitally important, because it contains for us light that we can, in turn, share with other people.

We know that we are in the last days, because the signs given to us in the Bible indicate that we are in that period of time when darkness is prevailing upon the earth. From what we read and hear concerning the daily events around the world, and as we look out on the horizon of society, we cannot doubt that we are living in the final time period of earth’s history. Therefore, it is important for us, as Seventh-day Adventists, to go back to the Bible—our foundation of morality and our foundation of freedom. There we find what God would have us to be and have us to do, so we can, with peace in our hearts, be ready to meet Jesus when He comes.

What to Say

This was the burden of Moses as he stood upon the mountain, knowing that he had lost the blessing of entering into the Promised Land. God had already told him, “Do not talk to Me anymore about this issue. It is over; it is settled. You are not going over.” So Moses had a burden. He searched for the words to say to those with whom, for the past 40 years, he had been in the wilderness. He wanted to share wisdom and encouragement, assuring that many would be in the kingdom of heaven with him when the saints would be resurrected. (He did not know that he was soon going to be raised and taken to heaven.)

“And Moses called all Israel, and said unto them, Hear, O Israel, the statutes and judgments which I speak in your ears this day, that ye may learn them, and keep, and do them. The Lord our God made a covenant with us in Horeb. The Lord made not this covenant with our fathers, but with us, [even] us, who [are] all of us here alive this day. The Lord talked with you face to face in the mount out of the midst of the fire. (I stood between the Lord and you at that time, to shew you the word of the Lord: for ye were afraid by reason of the fire, and went not up into the mount).” Deuteronomy 5:1–5.

This is the second Sabbath message delivered by Moses. In this message, similar words are repeated over and over to try to emphasize the point. There are some people who become tired of hearing the same thing over and over again, but there is a need to repeat these things, because sin has clouded their minds. These words, spoken once in the Garden of Eden to Adam and to Eve, would never have been forgotten. We, on the other hand, can have things said to us and two minutes later ask, “What was it you said?”

We Quickly Forget

I was visiting with someone in my office recently, and as we stepped through the doorway, he said, “Oh, I think I left my water bottle in your office.” He turned around, went back into the office, did not see it, but then discovered he was holding it in his hand. The frailty of our minds necessitates the repetition of things. We cannot remember like we should. The lot of humanity has a tendency to forget all too quickly the leading of God.

Look back on your own life. You know that there were times when God met you right where you were. He performed a miracle for you right when you asked. Yet, when faced with another trial, on down the road, you have a tendency to forget that there even is a God in heaven. “Is God really here?” you question. “Is He really going to take care of me?”

There is a familiar hymn that describes the kind of experience God wants us to have: “Sing them over again to me, Wonderful words of life; Let me more of their beauty see, Wonderful words of life. Words of life and beauty, Teach me faith and duty; Beautiful words, wonderful words, Wonderful words of life.” P. P. Bliss, “Sing Them Over Again to Me,” The Church Hymnal, Review and Herald Publishing Association, Takoma Park, Washington, D.C., 1941, 574.

This is the kind of experience that God wants us to have. This is the kind of experience that Moses desired for the children of Israel.

Four Steps

Notice how Moses began: “Hear, O Israel, the statutes and judgments which I speak in your ears this day, that ye may learn them, and keep, and do them.”

There are four steps given here that we are to apply to our walk with the Lord, so we will not develop the “I do not care” attitude. The first step is to have open ears. The second step is to learn what we hear. The third step is to keep what we hear and what we learn. And the fourth step is to do it. These steps are very essential for the Christian life, because they form the very foundation of all that we are to become through sanctified living.

Open Ears

First, Moses says that we are to have open ears, so we can hear. You see, if we have open ears, we also have open minds. There is nothing more dangerous to our spiritual well-being than to have closed minds.

How often have we gone to an individual to try to clarify an issue, but he or she has closed his or her mind, not wanting to hear? That closed mind is indicative that there are other areas of difficulty and problem. The way that God works in our hearts and minds is that our minds are to be open continuously, to hear all the counsel that comes and to then measure that counsel by the Word of God. If it fits with the Word of God, it needs to be incorporated into our lives. This is why the Bereans were so much nobler than those in Thessalonica. The Bible says that they received the word with all readiness of mind. They were willing to listen to what the apostle Paul had to say, but they did not leave it there. They received the word with all readiness of mind; then they “searched the scriptures daily, whether those things were so.” Acts 17:11.

Let me tell you something. If someone comes to you with a particular message, when you begin to search and study the Scriptures in regard to this message, the promise is that the Holy Spirit will bring conviction as to whether it is true or whether it is false. This is what happened to those in Berea. “Therefore many of them believed.” Verse 12.

That is the kind of experience God wants us to have. So, we are to have open ears, which are indicative of open minds.

Learn What We Hear

We know that God had called Israel to a teaching ministry. That was the great gift that God gave to the entirety of Israel. Oh, He had His prophets; He had His pastors, but the great gift that God had given to Israel was that of teaching. The very first step in teaching is to find those who have open ears to hear the word. When Israel failed, God gave this teaching ministry to the church, and that teaching ministry is still to be operational today.

Ezekiel 12:2 says: “Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they [are] a rebellious house.” God wanted them to have open hearts and minds, so He could, through the prophets, pour His truths into them. Then they, in turn, could go out and teach what they learned to all the surrounding nations. But instead of having open minds, they rebelled and turned away. They closed their eyes and ears, because they were convinced that they would be all right if they followed their own way.

“Let Him Hear”

Jesus speaks to this problem, in Matthew 11:15, when He says: “He that hath ears to hear, let him hear.” Jesus uses this same theme throughout all of His teaching. It was a little catch phrase to those who were listening to Him speak. He used it to get their attention.

If you have heard Pastor Kenny Shelton, of Behold the Lamb Ministries, speak, you probably remember him asking, during his sermon, the question, “Are you listening?” This device is similar to what Jesus used to capture the attention of the people. Usually what is spoken next is of tremendous importance, and Pastor Shelton wants to make sure the people hear it, as did Jesus.

Many times, throughout the gospels—in Matthew, Mark, and Luke—when Jesus taught a parable, He ended it by saying, “He that hath ears to hear, let him hear.” Mark 4:9; Luke 8:8; 14:35. (See also Matthew 13:9, 43; Mark 4:23; 7:16.) Then, of course, in Revelation we find the same phrase in the messages to the seven churches. Direct, stern counsel is given in those seven messages, and seven times the words are repeated: “He that hath an ear, let him hear what the Spirit saith unto the churches.” Revelation 2:7, 11, 17, 29; 3:6, 13, 22.

It is important that we have open ears, which open the minds to hear. The cleverest thing that the devil can do to God’s church is to get them to close their minds to truth. If he can accomplish this, he then has them right where he wants them, because by closing their minds, he has very effectively closed them out of the kingdom of heaven. Now that is an awesome thought, but it is a true thought. Just stop and think it through for a moment. If you have a closed mind, is that godly? No. A godly mind is an open mind. A closed mind is a devilish mind, and a devilish mind is going to be closed out of the kingdom of heaven, because communication between heaven and earth cannot take place.

We need to hear, and then we need to learn what we have heard, to become acquainted with what God has told us.

“In a special sense Seventh-day Adventists have been set in the world as watchmen and light bearers. To them has been entrusted the last warning for a perishing world. On them is shining wonderful light from the word of God. They have been given a work of the most solemn import—the proclamation of the first, second, and third angels’ messages. There is no other work of so great importance. They are to allow nothing else to absorb their attention.

“The most solemn truths ever entrusted to mortals have been given us to proclaim to the world. The proclamation of these truths is to be our work.” Testimonies, vol. 9, 19.

In order for us to fill this important position, we need to hear, and then we need to learn the lessons so that we can pass them on to others.

Jesus Was a Learner

Jesus was a learner. In studying His life, we read, in the Book of Luke, how He was born in Bethlehem’s manger, and then his parents fled with Him to Egypt to spare His life. After that, there is a period of silence. Ellen White tells us that, during these years, Jesus learned the Scriptures from His mother. (See The Desire of Ages, 70.) During those formative years, Jesus learned the great principles of God’s Word. The next reference to Jesus finds Him in Jerusalem during the Passover. When His parents began to make their way back to their home in Nazareth, they had to retrace their steps, looking for Him, and they discovered Him at the temple, confounding the Doctors of the Law concerning the things of God’s Word.

Jesus was a learner. He heard the words from His mother, which were words of life, the principles of Scripture. When it was time for Him to be called upon to share the things He learned, He did it in a marvelous way. Jesus has left for us an example.

Learn the Lessons

“Untried character is not reliable. We are to be tried by temptation in order that we may learn to seek wisdom from God, and to flee to the stronghold in time of trouble. He alone will be successful in resisting temptation who finds help and grace from God. Individually we stand as did our first parents—face to face with manifold temptations that solicit mind and heart. All heaven is watching with intense interest, to see whether we will look unto Jesus and submit ourselves to his will, or whether in the temptation we shall follow the inclinations of the natural heart and the solicitations of the evil one. O, how often you have lost the battle because you have acted independent of him who has made you his own by creation and by redemption!” The Youth’s Instructor, September 26, 1895.

How does that happen? Because we have not learned the lessons that God has for us.

“Restrain every hasty speech that struggles for utterance. Before you speak that fretful, impatient word, stop and think of the influence that, if spoken, it will exert upon others. Remember that the ears of children are quick to hear every word and to mark every intonation of the voice. Remember, too, that angels hear the words you speak. You are a spectacle to the world, to angels, and to men. Follow a course that will be an honor to Jesus, a course that will bring holy angels to your side. Let your home life be such that Christ can enter your dwelling as an abiding guest. Let it be such that people will take knowledge of you that you have been with Jesus, and have learned of him.” The Southern Watchman, January 19, 1904.

These are the things that God wants us to learn, so we can develop a character that will rightly represent the life of Christ to others. This is the sequence that Moses was outlining to the children of Israel. Remember, Moses had what we might call a vested interest in the children of Israel. He loved them. He desired, more than anything else, for them to be unified and all together in the kingdom of heaven. But what happens to most people, most of the time, happened to them as well.

Keep It

Many people will listen, and they will learn and remember what they hear. Many can even repeat back what they have heard. Some attendees at evangelistic meetings will have others ask them, “What are those Seventh-day Adventists teaching?”

The attendees will reply, “They are teaching that the seventh day is the Sabbath, and the text they are using is found in Exodus 20.” They heard it; they learned it; they can repeat it.

God wants the truths we learn to be in our hearts, so we will keep them. What does it say in Psalm 119:11? “Thy word have I hid in mine heart, that I might not sin against thee.” That is why the Ten Commandment Law, through the power of the Holy Spirit, is to be written on our hearts. Jesus said, “If ye love me, keep my commandments.” John 14:15.

You cannot keep anything that is spiritual unless you love it. Jesus did not say, “If you love Me, hear My commandments.” He did not say, “If you love Me, learn My commandments.” We have to hear; we have to learn, but we also have to keep.

Keepers are Doers

“Some are hearers of the word but not doers. They receive the heavenly benefits, but feel no responsibility to advance the cause of truth and save souls by their personal efforts. The divine command is two-fold, to not only be hearers, but doers, of the word. We are to receive the word ourselves and impart to others the precious light we have received. As we accept the truth, we virtually pledge ourselves to be workers with Christ . . . .” The True Missionary, February 1, 1874.

Here, Ellen White is telling us that we, at the time we accept these words, enter into a covenant with God that involves more than just being hearers. We “pledge ourselves to be workers with Christ, and to be consecrated to his service, and no longer live to do our will, and serve ourselves, but to be faithful servants of the Master to whom we have yielded ourselves servants to obey. The commission of Christ to his disciples was, to go and preach the gospel to every creature.” Ibid. Then she says, “We have a world-wide message.” Ibid.

So, in this whole process that Moses was trying to get across to the children of Israel, they were to hear; they were to learn; they were to keep; and they were to do. If we put those all together, the process that God has ordained, which should take place in our lives, results in character transformation for us. Character transformation does not come from just hearing or from learning. Character transformation comes when all of the four steps are incorporated and put into process, so they can do something for us and for others as well.

God was giving to the children of Israel, and is giving to us, the calling to share this message.

Deuteronomy 5:2–4 says, “The Lord our God made a covenant with us in Horeb. The Lord made not this covenant with our fathers, but with us, [even] us, who [are] all of us here alive this day. The Lord talked with you face to face in the mount out of the midst of the fire.”

Tribalism, Corporatism, Congregationalism

There may be some who question the need to review these happenings from times of old, but we need to remember that each new generation has to hear, has to learn, has to keep, and has to do. It is an experience that each generation needs to have for themselves.

When the people were gathered to hear Moses’ message to them, he said, “The Lord our God made a covenant with us in Horeb.” An interesting dynamic is coming into play here—the dynamic of tribalism or corporatism. The people hearing this needed to feel a part of something larger than just their group. The accountability of those who were hearing Moses’ spoken words at Horeb was not as great as the accountability of those who had originally listened at Sinai. Those of the current generation may not even have been old enough to comprehend what had happened at Sinai. They could sense something great was transpiring there, as far as their parents were concerned, but many of them did not have the ability to grasp that God Himself was speaking to them out of the cloud.

Now Moses is telling them, “Listen, what you, in this generation, need to understand is that you, the children of Israel, entered into a covenant with God at Sinai.” That means that there was a much larger feeling of congregation than what is sometimes understood.

Importance of Congregation

Let us consider this in today’s terms. There are times when we cannot meet together in a congregational setting. God honors us when we meet at home, but I do not believe that God is going to bless us if we have the opportunity to meet together as a church and we neglect that opportunity. The Word of God teaches that we are to come together to worship. (See, for example, Matthew 18:20; Hebrews 10:25; Acts 2:42; Psalm 66:16.)

Here, I believe that a tribal concept applies. Even though you may be a young member of a tribe, you are just as much a part of the benefit, the blessing, and the curse of the whole tribe, as if you were an adult, because the time will come when you will grow into adulthood. Then, as a part of the tribe, you will buy into the program as a whole, and you will own it as a tribe.

Bigger Than the Individual

Moses was trying to get across to the children of Israel that this thing was bigger than anyone of them individually.

“The Lord talked with you face to face in the mount out of the midst of the fire.” That did not happen in fact, but corporately, tribally, it did. They were a part of the whole group.

This is why, I believe, when the apostle Paul was working so desperately for the Jewish people, he said, “All Israel shall be saved.” Romans 11:26. There is something that is corporate. There is something that is tribal, which is bigger than just the individual. God wants to deal with us on a congregational level.

I realize that we are not saved congregationally or tribally. We are saved individually. But there is something to be said about the congregational aspect that we read about in the Old Testament. In the New Testament, it is called the church—God’s called-out ones who are gathered congregationally in a hall.

Frequent Review

We need to understand these things. This is why, in Deuteronomy 6:6–9, we are told: “And these words, which I command thee this day, shall be in thine heart: And thou shalt teach them diligently unto thy children.” Children buy into the corporate structure and will be taught and raised up so that when they are adults, they are able to have a part in the whole concept of the congregation. “. . . and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes. And thou shalt write them upon the posts of thy house, and on thy gates.”

Those things were to be repeated over and over again, including the covenant that God had made with the children of Israel. I do not know of anyone, including myself, who has fulfilled the fullness of this instruction. The Jews, in later years, took this to an extreme, and turned it into a system of works. The Lord does not want that to happen. But the point here is that we are to be willing to have every aspect of our being constantly instructed and love to have it so. We must have an altogether different experience, if we are going to come through this life as God desires.

The Lord wants us to have open ears so we can hear; He wants us to learn; He wants us to keep; and He wants us to do. If we do these four things, we will be part of a tribal concept, a congregational concept where God can pour out His blessing upon His people. When we have such an experience, then we are going to have an attitude of caring rather than an attitude of “I do not care,” and God is going to be able to work for us and through us.

In the next article of this series, we will begin going through the commandments that God gave on Sinai. We will note the differences in the commandments, as recorded in Exodus 20 and in Deuteronomy 5, and find out why those differences exist.

To be continued . . .

Pastor Mike Baugher is Associate Speaker for Steps to Life. He may be contacted by e-mail at: mikebaugher@stepstolife.org, or by telephone at: 316-788-5559.

The Man Who Would Not Give Up, Part I

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Several examples are given in the Bible of men and women who would not give up. One outstanding example of a man who would not give up is given in the Old Testament, and because he would not give up, you will meet him in heaven someday, if you are saved. You can be saved, if you determine to never give up. The Holy Spirit is working on your heart, but you have to make the decision. There have been (and are) people who have found themselves in a situation where they could be saved, but they gave up, and they lost out. There are several such examples in the Bible, but, in this study, we want to learn about the person who would not give up, and who was saved as a result.

This Bible story is about one of the most well-known men in the entire Bible. If you have started to read your Bible through, you have probably read the story of his life, because it is found in the Book of Genesis. This man was a miracle child. His father’s wife had been unable to have children. After his father and his mother had been married for about 20 years, his father prayed, “Lord, you have promised my father and me that we are going to have children, and through us all of the world is going to be blessed. My wife cannot conceive. What am I going to do?” The Lord answered his prayer. (Genesis 25:21.) His wife not only became pregnant, but she carried twins. While she was pregnant with these twins, they began fighting inside her womb. She talked to the Lord about it, and the Lord told her what it meant. (Verses 22, 23.)

When these twins were born, the coloring of the first one was red. That is why he was named Edom [Esau]. (Verse 25.) In the Hebrew language, Edom means “red.” When the younger one was born, the Bible says that his hand grabbed hold of the heel of his older brother. He was named Heel Grabber. Yàaqob in the Hebrew language means “the heel grabber.” In English, he is called Jacob. How would you like your name to be Heel Grabber? What does that name imply? It implies that a person is cunning, a person of which to be wary, because he will take advantage of you. That is exactly the kind of person Jacob developed into being. He was named correctly!

When I, as a young boy, first read the story of Jacob, I thought that Laban was the fellow of whom to be scared. But the more I read the story, I discovered that Jacob was actually just about as dangerous as Laban. I really do not think that I would have wanted to do business with either one of them.

Firstborn Responsibilities

Until modern times, it has been the custom—not just with the children of Isaac and Abraham, but throughout that part of the world—that the firstborn had certain responsibilities, which the other children did not have. For example, the firstborn child was always expected to be responsible for the welfare and well-being of his or her parents when they became old. When the firstborn child became an adult, that child was expected to resolve any of the problems of the other brothers and sisters, as well as to support the parents in their old age. Because the firstborn child had these extra responsibilities, it was an ancient custom that, when the father’s inheritance was divided among his children, the firstborn was to receive a double portion.

Isaac had only two children, so it is easy to calculate. If the firstborn received a double portion, it would mean that the firstborn would receive two-thirds of the family estate and the other child would be given one-third of the family estate. Jacob was just a few minutes younger, but he was a heel grabber. He was a smart businessman. He knew how to take advantage of circumstances. He knew when the opportunity was ripe.

Theft and Deceit

One day, Jacob, who was caring for the flocks and herds, had cooked some lentils. Esau, who had been hunting, returned ravenously hungry and, smelling the savory dish Jacob had prepared, said, “Please give me something to eat. I am so hungry; I am about to die.”

Jacob recognized a golden opportunity, and he responded: “I will give you a bowl of lentils, if, for it, you will sell me your birthright.”

Talk about a deal! Isaac was a very wealthy man. One-third of his estate would be worth several hundred thousand dollars in today’s money. How would you like to double your net worth for a bowl of lentils? That is one of the most expensive bowls of food mentioned in the Bible. Esau was so hungry that he said, “I will do it.” It was a foolish thing for Esau to do, but it was a sharp thing for Jacob to do, although not very righteous. In fact, it was not righteous at all. It was very wicked.

Are you aware of the meaning of the eighth commandment? If I sell you something for much more than it is worth, because you are ignorant and do not know any better, I have stolen from you. And if I buy something from you for much less than it is worth, because you do not know its worth, I have stolen from you. Jacob stole from his brother. He was a thief in the worst sense, because he stole from his own family. But it got worse. He eventually deceived his own father.

Jacob stole from his brother, and he deceived his own father. Do you not agree that those are heinous sins? It is terrible to steal from your own brother, and it is just as bad or worse to lie and to deceive your own father. God did not keep Jacob from having to bear some very terrible consequences for those two sins. He bore consequences all the rest of his life.

When reading the Bible, people read about the chief characters and say, “These are the chief characters of the Bible, and look at all of the awful things they did.” But what they are not looking at is that the chief characters of the Bible paid a terrible price for the terrible sins they committed. The Bible teaches that there are consequences for sin.

Esau became very angry with Jacob. It is not difficult to figure out why he became so angry. How would you feel if you had just lost several hundred thousand dollars to your brother—cheated out of it because you were nearly out of your mind with hunger? Would you become angry? I have seen people become angry for a lot less than that!

Jacob had to flee from home, because his brother said, “I am going to do away with him. If I do away with him, instead of getting one-third of the inheritance, as I am now supposed to receive, I will get the whole thing.” Incidentally, that still happens.

The Whole Inheritance

I remember when the very first airliner with a bomb on board crashed, in 1955. At that time, it was not mandatory for air travelers to go through security before boarding an airplane. A passenger bought his or her ticket, deposited their baggage, walked through a door, and got on the plane. I have done that, and I have seen my father do it many times. The world then was not as wicked as it is today.

This airplane came down in a field near Longmont, Colorado, within ten miles of where my family lived. A bomb in the baggage compartment had exploded, killing everyone on board. An investigation revealed that a man, whose mother was traveling on this plane, had hidden a bomb in her luggage. He had a time clock on the bomb, timed to explode over the Rocky Mountains. He planned that the plane would go down in the Rocky Mountains, and it would be considered just an accident. Everything would be in smithereens; nobody would know what had actually happened. But the plane was late. You see, Longmont, Colorado, is located about 15 or 20 miles east of the Rocky Mountains. Since the plane was late, when the timer went off and the bomb exploded, instead of going down in the Rocky Mountains, it went down in a field.

Why had this man performed such a deadly act? He wanted to receive his mother’s life insurance right then. He did not want to wait for her to die a natural death. He wanted his inheritance—the whole thing—immediately.

That was Esau’s problem. He wanted his inheritance, and he thought, “Jacob stole my inheritance from me. I will not only get back a double portion; I will get the whole thing.” Consequently, Jacob had to flee for his life. He went to his mother’s brother, Laban, and served him for 20 years. That is another story, which we will not study now. You may read it in Genesis 28–30.

20 Years of Guilt

We will pick up the story in Genesis 31. Jacob had been serving Laban for 20 years. He had been a fugitive. He had come to Laban with nothing, but the Lord had blessed him, and he had become a very wealthy man. Laban’s sons were jealous of all the wealth that Jacob had acquired. They said, “He has taken all of our father’s wealth.”

Laban had deceived Jacob, so instead of having one wife, he had two. Some men would say that two wives are twice as bad as one. I would not want to put it that way, because then it would seem like one is bad, and I am not trying to intimate that, but Jacob’s entire life was troubled, as a consequence of having two wives. He was in this situation as a result of his sin, and he knew it. He knew that the reason he had two wives instead of one, and the reason he had trouble with Laban, was because of his sin.

The sin that he had committed against his brother and the sin against his father bothered his conscience all those 20 years. That entire time he thought, “I would not be in this situation if I had not deceived my father. I would not be in this situation if I had not robbed my brother.”

Return to Your People

Then the Lord gave Jacob instruction to return to his people: “Jehovah spoke to Jacob, ‘Return to the land of your fathers and to your kindred, and I will be with you.’ ” (Verse 3.) Jacob knew where that land was. It was where Esau lived. “Return to your own kindred and I will be with you.” The Lord promised to be with him.

Jacob called Rachel and Leah out into the field and talked with them. They agreed that Jacob, along with his household, should follow God’s counsel. (Verses 4, 14–16.) But he was afraid Laban would not let him go, so he decided to leave secretly. While Laban was in another place shearing his sheep, Jacob left, with his two wives, eleven sons, all of his livestock, and his servants. Because of the thousands of cattle, sheep, and goats, they were unable to travel very fast, so when Laban learned they were gone, he was able to overtake them. God had intervened on Jacob’s behalf regarding Laban, and the two parted peaceably.

Close to Home

Can you imagine the tumultuous thoughts in Jacob’s mind, as he drew close to his journey’s end? Think this through. For the last 20 years, he had been gone. During that time, what expectation would his brother, Esau, have had should their father die? How much inheritance would he have thought he would receive? He would have gotten it all. So Esau, for 20 years, had thought that whenever his father died, he would inherit everything.

But now Jacob returns. Jacob owns two-thirds of the inheritance. Esau’s net worth is going to drop by over 60 percent when Jacob comes home. This is on Jacob’s mind. He knows that the reason he is in this difficult situation is because of his own sin. He knows what is going to go through Esau’s mind.

Interests of Brothers

Let me tell you the difference between Esau and Jacob. Both Esau and Jacob wanted the birthright. The birthright involved more than a double portion of the family’s wealth. It also involved a blessing, that being that the one holding the birthright would become the progenitor of the Messiah. That is what Jacob wanted. Esau wanted the double portion of the property. He wanted the worldly wealth. Jacob wanted to be the progenitor of the Messiah.

Jacob, actually, in spite of all his character deficiencies, was a very, very remarkable person. Jacob was a person who chose spiritual blessings over temporal blessings. People like that are quite rare in this world. In spite of his faults, he was an exceptional person. Have you ever met someone who, if given a choice between receiving a lot of money or receiving a spiritual blessing from the Lord, would choose the spiritual instead of the temporal? Have you ever met someone like that? They are very, very rare.

Jacob knew that, when he returned, it would excite fear in Esau’s heart, because Esau would think, “My brother is coming to claim the inheritance.” Jacob knew that Esau could do him great injury. He thought that Esau could decide even now to kill him, and if he did take revenge and kill him, then, of course, he could have the whole inheritance.

Gifts of Appeasement

So, as you may read in Genesis 32, Jacob tried to appease Esau by sending him some very expensive gifts. Even today these gifts would be worth many, many thousands of dollars.

As I was driving recently to Independence, Kansas, I drove past the house where, several years ago, I had purchased one of the dogs that we now own. I noticed a sign in the front yard, as I drove past. The owner of the home has been raising cattle, and he has some good breeding stock for sale. He is advertising them for $800 to $1,200 each.

Good breeding stock is worth money, and Jacob gave a large herd to Esau as a gift that was worth many thousands of dollars. But when the servants who had delivered the gift returned, they reported that Esau was on his way, with 400 men, to meet Jacob. (Verses 3–6.) “Jacob was afraid exceedingly.” (Verse 7.) Terror pervaded the whole encampment. His wives, his children, and his servants knew that, in less than 24 hours, they could all be dead.

Jacob did everything he could. He sent expensive gifts to try to appease his brother. He divided his family into two camps, thinking that if the people in one camp were killed, the others would be able to flee on horses or mules and get away. He did everything he could, but he knew that it was not enough, and it was not enough. Esau was on the way. He was on his way with 400 armed men.

Divine Help Needed

Jacob learned something, friend, that you and I need to learn. He was shrewd; he knew how to make business deals. But he was in a situation now where those skills were useless. There was no business deal that he could make that would get him out of this. He knew that unless the Lord intervened, it was going to be all over.

The sooner we learn what Jacob learned that night, the better off we are going to be. Did you know, friend, that you cannot save yourself? You cannot be good on your own. You cannot keep God’s Law on your own. You cannot get ready for heaven on your own, even if you are as smart and clever as was Jacob. The Bible speaks of this in Psalm 33. It says that a horse is a vain thing to think on for security. It says that the king is not saved by the multitude of his army. (Verses 17, 16.)

Jacob realized that unless he had divine help it was all over. We have a better chance of being saved, friend, if we realize that we cannot ever save ourselves by anything we do. We do not have the ability. We must have divine power operating in our lives or we are lost. The Bible is very clear about this. You may try your whole life, but you will never be able to develop enough self-control, enough power, enough might to be a good person.

I have been a preacher for some time, and I learned a long time ago that I am a lot more scared for the good people than for the bad people. People who think they are good do not realize that, as the Bible says, the “heart [is] deceitful above all [things], and desperately wicked.” Jeremiah 17:9. The bad people at least know they need help.

Jacob was a smart man, but the Lord allowed him to get into a situation where he recognized that unless he had divine help, it was all over. The sooner that you and I learn that lesson, the better off we will be.

To be continued . . .

[Bible texts quoted are literal translation.]

Pastor Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Lessons from the Children of Israel, Part V

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The word chode is an Old English word, the past participle of the word chide. If we were to give it a modern application, we would probably say that it means to oppose noisily with the exhibiting of bodily violence. When the people chode with Moses (Numbers 20:3), loudly making their requests for water, their faces probably turned red, and the veins on their necks protruded. They were most likely gesturing with their hands, and they perhaps threw dust up in the air, as they demanded, “Why have you brought us out here?”

Have you ever heard anyone say, “I just wish I could die”? The children of Israel expressed this desire: “Would God that we had died when our brethren died before the Lord!” Numbers 20:3. They were referring to the incident when the earth swallowed up Korah, Dathan, Abiram, and their supporters. (See Numbers 16.) They whined, “Those people all died; we wish to God that we had died too.” They were not concerned about anything but themselves. When this is the case, watch out!

When all of this complaining and all of this bitterness began boiling up and manifesting itself, what happened? Moses and Aaron went from the presence of the assembly to the door of the tabernacle, where they knew there would be protection, and they fell on their faces. They probably covered their heads with their hands and said, “Lord, the fire is going to fall. We do not want to be a part of this.”

Lessons to Learn

One lesson we can learn from this experience concerning the children of Israel is that a discontented heart makes for a very reckless tongue. Forty years of divine chastisement had taught them absolutely nothing. They could not see the hand of God in their leading. They could only see Moses and Aaron; they could not see God.

Do we have those kinds of things happening today? I think so. When things are not going the way they should—or the way that we think they should—we begin to complain about that which is visible to us. That which we can see is that which we blame. Should we not be asking ourselves, “Does God have a hand in all of this?” Is He not the One to whom we should be appealing for help?

There is another lesson in all of this for us, and that is to answer the question, Is God leading, or is He not leading? I would like to suggest to you that perhaps, in the not too distant future in the historic movement, because the number of leaders are dwindling and the focus of attention is more and more upon those who remain, there may come about circumstances in which the water will stop. What are we going to do then? Are we going to focus on the leaders and cry, “You have led us on a merry chase; would to God we had stayed with the denomination; you got us out here in the wilderness to kill us”? I would like to suggest to you that something similar could happen in the very near future. We need to ask ourselves, Where am I going to be found in all of this? On whose side am I really going to be? Am I going to focus on the leadership and chide them, or am I going to carry my problem to God who will be merciful and will supply my needs? It is something to ponder.

Selective Hearing

“And the Lord spake unto Moses, saying, Take the rod, and gather thou the assembly together . . . .” This is the rod that Moses had used to perform miracles before Pharaoh. “. . . thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink.” Numbers 20:7, 8.

You see, sometimes we have to make sure that we are rightly dividing the word of truth. Moses, perhaps, only heard part of what God told him. The part he heard was, “And thou shalt bring forth to them water.” Moses should have known that the source of the water was God and not himself.

There is a tendency for us to hear only certain kinds of things in our distress. We have to make sure that we do not allow a discontented heart to bring forth a reckless tongue, because Moses, in this regard, was just as guilty as were the children of Israel. The people had been pressing on him for so long and he had been through so much with them, that this became, as we say, “the straw that broke the camel’s back.” But, even so, there was no excuse.

Here is where Moses failed. He did not follow the counsel that God gave to him. God told him to speak to the rock, and it would bring forth water. Moses received a test here, which shows us that we never reach a point in our Christian experience where we are beyond the point of testing. We never reach a level or an age where we are not presented with decisions and tests. Many times we like to believe that God passes us by without a test, but He does not. How are we going to relate to such testing?

“Take the rod, Moses, and go over to that rock with the rod in your hand and speak to that rock.” Moses was naturally an impatient person, and he had 80 years previously failed that same test. He killed the Egyptian, because he was impatient and angry at what was taking place. (See Exodus 2:11–14.) God was going to work out every last bit of this part of his nature, so He said, “I want you to go and speak to this rock.” But Moses “lost his temper.” The people had raised his blood pressure. They had rebelled against God once again, and Moses was angry. Moses went out to the rock after hearing God speak, probably fully intending to do what God had told him to do. But when he was actually confronted with the situation, he failed the test.

Moses’ Sin

If Moses had a problem, he should have gone into his closet alone and complained to God. God would have listened to every complaint Moses had, if he would have gone to God alone. When you go into your closet, you can tell God anything you want to tell Him. You can pour out your heart, even if it is filled with bitterness. He is able to deal with it in a way that is altogether different than if you pour out your bitterness in front of people.

This was Moses’ sin. God was not sanctified before the people by what Moses did. He knew what God told him. He did not have any question about it, but perhaps, because of his anger, he heard only a part of it, and then he moved ahead. The Bible says, “Therefore to him that knoweth to do good, and doeth [it] not, to him it is sin.” James 4:17.

It was a sin of greater magnitude than if the congregation had done the same thing, but Ellen White wrote that Moses and Aaron “were not chargeable with willful or deliberate sin; they had been overcome by a sudden temptation, and their contrition was immediate and heartfelt.” Patriarchs and Prophets, 419. As soon as Moses struck the rock—twice—instead of speaking to it, the conviction of the Holy Spirit was there, and Moses said, “Oh, Lord, please forgive me.” Mrs. White said that their contrition was immediate and heartfelt. “The Lord accepted their repentance, though because of the harm their sin might do among the people, He could not remit its punishment.” Ibid.

No Respecter of Persons

“The transgression was known to the whole congregation; and had it been passed by lightly, the impression would have been given that unbelief and impatience under great provocation might be excused in those in responsible positions.” Ibid., 420. Consider that for just a moment.

Suppose that was the case. Suppose that somehow there was “Exemption 102” that said it was all right for a leader who was under great provocation and stress to lose his or her self-control—but only under great stress and provocation. Can you imagine the effects that such behavior would have on the congregation of God’s people? (We think we have turbulent spirits now!) “But when it was declared that because of that one sin Moses and Aaron were not to enter Canaan, the people knew that God is no respecter of persons, and that He will surely punish the transgressor.” Ibid.

No one is going to escape. It does not matter how your past faithfulness has been. Ezekiel 18 says that all the righteousness that you have done will never be mentioned, and all the sin that you have sinned is going to come back upon you, if repentance does not take place. (Verses 24–26.)

The moral of the story is given in the words of the Spirit of Prophecy: “But few realize the exceeding sinfulness of sin. Men flatter themselves that God is too good to punish the transgressor. But in the light of Bible history it is evident that God’s goodness and His love engage Him to deal with sin as an evil fatal to the peace and happiness of the universe. . . .

“Past faithfulness will not atone for one wrong act. The greater the light and privileges granted to man, the greater is his responsibility, the more aggravated his failure, and the heavier his punishment.” Ibid.

Our Responsibility

In 1 Corinthians 10:11, we are told: “All these things happened unto them for ensamples . . . upon whom the ends of the world are come.” So we may ask, “What is our responsibility in all of this?” Well, the responsibility we have is in the acknowledgement that there is a Saviour who is able to save to the uttermost. In the process of salvation, not only is there justification for the past, but there is also sanctification for the present. By going through that process of sanctification for the present, we begin to develop a relationship with Jesus Christ that would, or should, bring us to the point where we are not repeating these historical failures. This applies especially to those in positions of leadership.

We need to begin to train our thinking so that we will be able to relate to this in the right way—not flattering nor exalting those in positions of leadership, but realizing that those who are called into positions of leadership are going to have far greater accountability than those who are within the congregation. Therefore, everyone in the congregation is responsible for contributing to the peace, prosperity, and safety of those who are in positions of leadership. The members of the congregation should not endeavor to throw stumbling blocks in the way of leadership.

Some people say, “You are just trying to pad your own place.” No, I am not padding my own place. I am just trying to make it into the kingdom of heaven with the calling that God has given to me. I know that Pastor John Grosboll is in that same category. He is trying to make it into the kingdom of heaven with the calling that God has given to him, as well. We are not going to be able to do it without your help. There must be a supportive aspect of the congregation saying, “We are behind you. If you step off the path, we are going to have a visit with you concerning it, so we all stay on the path together.”

This is why Ellen White tells us that the work will never be finished until the laity and the ministers work together. “The work of God in this earth can never be finished until the men and women comprising our church membership rally to the work and unite their efforts with those of ministers and church officers.” Testimonies, vol. 9, 117.

I see the passage of Scripture, Numbers 20, as outlining these very things and showing us how to again get back on track. We see the failures that took place with the children of Israel. We do not want to repeat their history, but we are destined to repeat it unless we learn the lessons that are there.

Consequences

“And the Lord spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.” Verse 12.

I would like to say, “Poor Aaron,” but I cannot do that. Aaron had his own set of problems. It was not because of what took place with the golden calf that Aaron was closed out of the kingdom. It was because he had an association with Moses when they went to the rock. He was Moses’ mouthpiece. It was here that he should have nudged Moses and said, “Let me do the talking for you.” Aaron had an opportunity, but he was silent. He had known his brother for 120 years. He could probably tell when Moses’ temperature gauge was rising, and he should have said, “Shh, let me do the speaking for you. Rock, bring forth water.” Perhaps both Moses and Aaron could have gone into the Promised Land. But Aaron, as the helper of Moses, did not speak when he should have spoken. Was it because he was afraid of Moses? No, I think that Aaron just did not respond when he should have.

Wisdom to Counsel

This leads us to yet another lesson. When we have been placed in the position of counselor to someone, we need to give counsel in God’s wisdom so that our associates do not experience failure. With the Lord’s help, we need to be on a level of communication that we can share things without becoming worked up or upset about them. Doing this may prevent us from a greater failure down the road.

As it was, Aaron climbed the mount Hor, and his clothes—the priestly robes—were removed and placed on Eleazar, and Aaron died. Verses 25– 28. Moses, though he pleaded with the Lord, was not going to enter the Promised Land either.

There are some tremendous object lessons in the story of the children of Israel for us. The thing that we need to ask ourselves is, “Are we up to learning the lessons?” I pray that we are.

Pastor Mike Baugher is Associate Speaker for Steps to Life. He may be contacted by e-mail at: mikebaugher@stepstolife.org, or by telephone at: 316-788-5559.

Lessons from the Children of Israel, Part IV

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There are very few passages of Scripture that can be classified as sad passages, but Numbers 20, for several reasons, is indeed a very sad chapter.

First of all, it is sad because two of Israel’s leaders die. A third leader is told that he will die at a later point in time. This chapter is also sad because of the rebellion that once again manifests itself in the lives of the children of Israel and provokes Moses to such an extent that he loses out in going into the Promised Land. This is to stand as an object lesson not only to people throughout the ages but also to those in positions of leadership throughout history, that every aspect of decorum, attitude, and demeanor must be above all reproach.

It is one thing to kick a hole in a wall of your home, while you are there by yourself, because of the frustrations that you have encountered, but it is completely another thing to kick a hole in a wall while the congregation is watching. Such an action will be held in altogether a different light as far as God is concerned. If there is anything that this chapter tells us, it is that very fact.

As we study this chapter, there is one thing that repeatedly comes through: How are the chosen of God going to react to adverse circumstances? Have you had any adverse circumstances come your way? How did you react to them? The older we become and the more experiences we have, the greater is our accountability in developing refined, Christian characters, so that those who are looking to us for words of encouragement and help will find the highest levels of example. At least it should be that way.

In my experience, as I have watched the adverse behavior of church members, I do not find myself nearly as disappointed as when I see such behavior in those of leadership. When I see those to whom I have looked and held in high esteem fail, because of their own internal passion in how they relate to issues, I am much, much more disappointed.

“Then came the children of Israel, [even] the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there.” Numbers 20:1. We need to remember that at this point in time there was almost an entirely new congregation than the one that found themselves at Kadesh when the ten spies gave their reports after scouting the Promised Land. (See Numbers 13.) At the time of their first stop in Kadesh, members of the present congregation were 20 years old or younger. The children of Israel made their wanderings; they experienced the manna falling in the wilderness on every day but the Sabbath day, with a double portion on Friday. Their shoes never wore out, nor did their clothes. This generation experienced all of these miracles and then found themselves back at Kadesh.

“And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron. And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the Lord! And why have ye brought up the congregation of the Lord into this wilderness, that we and our cattle should die there? And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it [is] no place of seed, or of figs, or of vines, or of pomegranates; neither [is] there any water to drink. And Moses and Aaron went from the presence of the assembly unto the door of the tabernacle of the congregation, and they fell upon their faces: and the glory of the Lord appeared unto them. And the Lord spake unto Moses, saying, Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink. And Moses took the rod from before the Lord, as he commanded him. And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock? And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts [also]. And the Lord spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them. This [is] the water of Meribah; because the children of Israel strove with the Lord, and he was sanctified in them.” Numbers 20:2–13.

This rebellion occurred because the children of Israel had not yet learned the lessons God wanted them to learn. This generation that now finds itself at Kadesh is a generation that has to go through its own particular test.

Often, we who are parents, having raised our children in the Lord, think that there is a special blessing due us by God. He is expected to work a miracle because of our faithfulness in providing them occasions of worship and rehearsing to them the stories of God’s miracles. We often think that they should, as a result of what we have done, be able to develop Christian characters and be ushered into a life of righteousness without going through their own testing times. It never works that way. Every generation must go through its test. Every individual must be tested, to see if he or she has learned of God to the extent that his or her character is ready for the kingdom of heaven. No one enters into the kingdom of heaven just because they are born of a certain line—their parents are in ministry or in medical work or in church leadership or whatever—without going through the test. Every generation has to have its test. The 40 years, which had been decreed upon the children of Israel as a punishment, were almost over.

Death of Miriam

As the camp was assembled there at Kadesh for the second time, Miriam passed on to her death and was buried there. There is little reference to this. Miriam, of course, was a prophetess of God. Remember, she was the one who, as the older sister of Moses and Aaron, led the singing on the shore of the Red Sea when Pharaoh and his hosts were thrown into the deep. As nearly as we can tell chronologically, Miriam was about 130 years old when she died. There is not much more recorded concerning her life. There may be a reason for that. Like Aaron, Miriam had also sinned greatly in her jealousy regarding Moses. She was probably about 90 years old at that point in time. She should have been old enough to know better.

There is one true lesson in this, even for Moses, and that is that one’s age does not prevent one from sinning. Some people, when referring to righteousness by faith, have jokingly called it righteousness by senility, in that, upon becoming old, an individual becomes unable to have the grasp or comprehension to distinguish between right and wrong. Therefore, they reason, the Lord looks upon the past life and governs accordingly. I do not think that is how God views this situation.

Accountability of Leadership

There is a great deal of significance placed upon the sins of leaders, and those sins bring a greater penalty than the sins of the members of the congregations. I have for some time now been pondering about how we are to relate to leadership today. One of the greatest needs in the historic movement is that of true leadership and organization.

In Scripture, I find that those who have been called to positions of leadership are going to be held to a greater accountability. They are going to be held to a greater accountability, because they have been placed in a position of leadership over the congregation, and they are to lead that congregation in the right way under any and all circumstances.

“The sins of good men, whose general deportment has been worthy of imitation, are peculiarly offensive to God. They cause Satan to triumph, and to taunt the angels of God with the failings of God’s chosen instruments, and give the unrighteous occasion to lift themselves up against God.” The Story of Redemption, 168. Leaders hold a special place in the eyes of God. Not only are they accountable for their own sins, but they are also accountable as to how they influence their congregation and the stands that they take. The congregation is not held to that accountability.

As we read this story of Moses and the children of Israel, there is the tendency for us to look at what Moses did, and say, “I just don’t see it as that bad of a situation.” We have a tendency to make the same rationalization regarding Eve at the tree. “I just don’t see that it was that bad.” But God sees the example that it sets, and we see the consequences of the disobedience. Concerning whether or not Miriam, will be in the kingdom of heaven, the Scriptures are silent. It just says that Miriam died and was buried there. She failed to enter into the Promised Land.

Blinded by Unbelief

The next part of the narrative reads as though there had not been any interval of years. One may perceive that it was the old generation that was at Kadesh just a short time before, but it was a different generation—a generation that had not learned the lessons of the previous generation.

“Just before the Hebrew host reached Kadesh, the living stream ceased that for so many years had gushed out beside their encampment. It was the Lord’s purpose again to test His people. He would prove whether they would trust His providence or imitate the unbelief of their fathers.” Patriarchs and Prophets, 413.

As mentioned before, being raised in a good Seventh-day Adventist home does not guarantee for you a place in the kingdom of heaven. You have no guarantee just because you had the benefit of being raised in that type of home. You must have your own tests. You will be brought through trials to test your own individual experience. God is going to prove every person. If you do not meet a test, if you fall and fail in a test, God is going to bring you right back around, and you will find yourself at the very same place again.

This is basically what happened with the children of Israel. Where had they before failed? The first generation failed at Kadesh. The whole congregation had moved through the experiences of the numerous times God had provided every possible example for them of faithfulness, bringing them around again and again to the same, exact place. God will do that.

These people who had rejoiced that the water was available to them day by day by day, should have rejoiced when it stopped. Why should they have rejoiced when it stopped? Because they were going to enter into the Promised Land. They should have seen this as evidence—a sign to them. This was a sign that they should have understood, just as Jesus tells us, in Matthew 24, “These are the signs that are going to come to pass. Watch for this; watch for that. When you see these things, lift up your head.” They should have known they were getting close to entering the Promised Land. Their wilderness wandering was nearly over.

“Had they not been blinded by their unbelief, they would have understood this. But that which should have been an evidence of the fulfillment of God’s promise was made the occasion of doubt and murmuring.” Ibid. 414. Here, for a short while, was an opportunity for them to walk by faith instead of by sight, but the first trial developed the same, turbulent, unthankful spirit that had been manifested by their fathers. No sooner was the cry for water heard in the encampment than they forgot the hand that had for so many years supplied their wants, and instead of turning to God for help, they murmured against Him.

Missed Learning Opportunity

What a situation for a learning opportunity! It was this generation’s first occasion to be tried, but they had the history of their parents’ generation. When the Israelites had set up camp, during the early days of their freedom, they found that they were without water. (See Exodus 17.) They came to Moses, and at the Lord’s instruction, Moses struck the rock in Horeb and water flowed. Paul says that Rock followed them. That Rock was Christ. (See 1 Corinthians 10:2–4.) Had God supplied their need there? He certainly had.

Now this generation was experiencing the same trial, but something was wrong. They repeated the same sin. That tells me that there was a failure on the part of the older generation to instruct the younger ones as to the blessings of God. It tells me that they perhaps did not have worship together as they gathered around the campfire each evening. They neglected to recount the blessings of God in their past history.

This generation did not know; they did not have enough instruction, so when they faced an experience similar to that of their parents, they did not know what to do. This can happen. Parents can fail to instruct their children as to the faithfulness of God. When the children are brought into trying experiences, they do not know what to do.

There was also a problem with the younger generation that should have been seeking for knowledge—What can you tell me about the faithfulness of God—Mom, Dad, Aunt, Uncle, Grandpa, Grandma? What can you tell me? What has been your experience? You have lived much longer than I. They did not learn, nor were they taught.

Discontented Hearts; Reckless Tongues

One thing is for sure. As far as we know, there was a failure. Numbers 20:3 says, “And the people chode with Moses.” They do not just come to Moses with a plea for water. “Moses, I am thirsty. Moses, my animals are panting.” It says, they “chode with Moses.”

To be concluded . . .

Pastor Mike Baugher is Associate Speaker for Steps to Life. He may be contacted by e-mail at: mikebaugher@stepstolife.org, or by telephone at: 316-788-5559.

The Spirit and Power of Elijah, Part II

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As we read of the experience of Saul sparing Agag and the best of the sheep, when he had been commanded to utterly destroy all that the Amalekites had (1 Samuel 15), let us give heed to the admonition, “Put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.” Romans 13:14.

We are reminded of that significant passage in Joshua 17:12, 13 where it is said that the children of Israel could not drive out the inhabitants of those cities, “but the Canaanites would dwell in that land. Yet it came to pass, when the children of Israel were waxen strong, that they put the Canaanites to tribute; but did not utterly drive them out.” The whole story of their subsequent failure and captivity is told in that one brief sentence, “The Canaanites would dwell in that land.” But they had no kind of right to dwell there. They were dispossessed. The cup of their iniquity was filled up, and God had said, “I will drive them out.” But they would dwell there; that is to say, they wanted to, and so Israel let them; a compromise was formed, and Israel did not utterly drive them out.

Let us apply these same principles to our spiritual warfare. Have there not been in all our lives all these years those besetting sins of fleshly lusts that would dwell with us, and in some instances have held their own, notwithstanding we have known that they had neither part nor lot with the soul redeemed by Jesus Christ? Let us not condemn too strongly ancient Israel, lest we condemn ourselves. Surely the words of Joshua are as applicable to us as to them: “How long are ye slack to go to possess the land, which the Lord God of your fathers hath given you?” Joshua 18:3.

Abundance of Rain

Returning again to the scene of Elijah’s triumph over the prophets of Baal and their false system of religion, we find him saying to Ahab, “Get thee up, eat and drink; for there is a sound of abundance of rain.” Surely it was not the rumbling of the great thunderstorm that was soon to break upon them. For after this he went up on top of the mountain and cast himself down on the ground, and prayed seven times before there was seen even a cloud as large as a man’s hand. (1 Kings 18:42–44.) The preceding verses tell us that when all the people saw the manifestations of God’s power in the consuming of the sacrifice, they said, “The Lord, he is the God; the Lord, he is the God.” Their hearts had been turned back to God again. This to Elijah was the sound of abundance of rain. The apostasy of the people of God was the thing that had shut up the heavens, and their return to God was the only thing that would open them.

And so it is in our own day. If we are walking in dry places, it is because we have departed from God. If we would enjoy the copious showers of the latter rain, we must repent of our backslidings and turn again to God with all our hearts. Then we shall receive largely of His Spirit.

“What doest thou here?”

The sad story of Elijah’s failure is told in 1 Kings 19, and proves beyond question that he was a man subject to like passions as we are. On the night following his mighty triumphs of faith on Mt. Carmel, where he had stood alone against the wicked king and all the prophets of Baal and a whole nation that had apostatized from God, he arose and fled for his life before the threats of one wicked woman. “When he saw that, he arose, and went for his life.” Verse 3. The story of his defeat is told in that brief clause, “When he saw that.” As long as he kept his eyes upon God, he was invincible; but when he looked away from God and saw that woman Jezebel threatening him, “he arose, and went for his life.” Terrified, he ran away to the desert, and requested that the Lord would take away his life.

Notwithstanding his cowardice, the Lord did not forsake his servant. Angels provided him food and drink, and he went in the strength of that meat 40 days and 40 nights, until he reached Mt. Horeb. This wild and rugged portion of Arabia had once before been the training ground for one of God’s chosen servants. (See Exodus 3:1.) And long after Elijah had finished his life work and gone home, it was for a time an asylum for the great apostle to the Gentiles. (See Galatians 1:17.)

When Elijah had finally put a journey of 40 days and 40 nights between himself and the scene of his recent triumphs, he reached the mount of God, and crawled into a cave and lodged there. “And, behold, the word of the Lord came to him, and he said unto him, What doest thou here, Elijah?” 1 Kings 19:9. It would be well if God’s children would always hear that same voice saying, “What doest thou here?” whenever unbelief has separated them from God, or the allurements of the world have enticed them into some pleasure resort or some questionable place of amusement.

Whisper of Conscience

“And, behold, the Lord passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the Lord; but the Lord was not in the wind: and after the wind an earthquake; but the Lord was not in the earthquake: and after the earthquake a fire; but the Lord was not in the fire: and after the fire a still small voice.” Verses 11, 12. God would teach Elijah that he would not always work through the elements, as during the years of famine, and those scenes that he had recently witnessed on Carmel’s height. Doubtless Elijah was depending too much upon the miraculous and spectacular methods to restore his people to their allegiance to God, feeling that it could be accomplished only by some unusually striking manifestation of God’s power. But these signs had failed, and he was now told that in these signs, in the highest sense, God was not—not in these, but in the still, small, gentle whisper of conscience, and solitude was the surest token that God was near him.

Life is filled with sharp and varied experiences. We think of Moses on the mount with God for 40 days, and then his return to the plain and the golden calf; of Christ at His baptism anointed with the Holy Ghost, His Father proclaiming from heaven, “Thou art my beloved Son, in whom I am well pleased,” and then His temptation in the wilderness; of Christ on the mount of transfiguration talking with Moses and Elias, and then down in the valley to meet the demon-possessed boy; of Elijah on Mt. Carmel, carrying into effect in one day the greatest program for God of which we have any record, and then, before the excitement and inspiration of that eventful day were over, fleeing, panic-stricken, at the threat of the wicked queen.

Elijah had doubtless concluded that because God was not any longer working as he did on Mt. Carmel, he was not working at all. However, that was not God’s chosen way of saving Israel. There had been a more gentle and loving ministry going on that Elijah knew nothing about. The special message to Elijah was that the wind and the earthquake and the fire might pass before him, but God was not in them. But deep down in the heart of the nation, in the caves of Carmel, unknown to him, unknown to one another, were 7,000 who had not by word or deed acknowledged the power of Baal. In them God was still present. In them was the first announcement, often repeated by later prophets, of “an Israel within Israel,” of a remnant within all the great movements of God. This remnant embraced the true hope of the future.

Faith and Courage Renewed

Elijah was now instructed to anoint Hazael to be king over Syria, and Jehu to be king over Israel, and Elisha to be prophet in his stead. We do not know just what time elapsed between Elijah’s return from Arabia and his translation. Possibly it was about ten years. We catch only an occasional glimpse of him during those times. But again the old-time courage and faith had come back to him, and before his translation, he was brought over the same ground, and tested again on the very same point where he had signally failed.

Ahaziah, who was reigning in the place of his father, Ahab, had fallen down through a lattice in his upper chamber, and was very sick. When he learned that Elijah was in the country and had prophesied that he should surely die, he sent for him, doubtless to do him harm. (11 Kings 1:2–9.) There was just as much danger involved in his appearance at the court of Ahaziah, the son of Jezebel, who was still living, as there had been on a former occasion. Still Elijah went boldly down with the messenger through a crowded capital into the palace of his foes and announced to the king his doom. (Verse 16.) As he nears his reward, he no longer fears the wrath of man, for he is once more standing before his God, and is dwelling in the secret place of the Most High.

Before our final leave-taking of this wonderful prophet, let us remember that he was a man of like passions with ourselves, and the secret of his marvelous deeds was to be found, not in any inherent qualities that he possessed, but in the fact that he was filled with the Holy Ghost. It was by his consecration and faith that he “subdued kingdoms, wrought righteousness, obtained promises, . . . escaped the edge of the sword, out of weakness . . . [was] made strong. Women received their dead raised to life again.” [Hebrews 11:33–35.] Is it too much to suppose that God will again give unto us the spirit and power of Elijah in the closing years of this generation? In fact, has God not always through all the ages shown Himself strong toward those whose hearts were perfect toward Him?

Absolute Surrender

When D. L. Moody was a young man, he read somewhere that the world had yet to see what God could do through a man who was fully surrendered to Him. Mr. Moody was greatly impressed with the statement; and although he had a very humble opinion of himself, he reasoned that he was a man, and if it was not so much a question of who it was if only the surrender was complete, he was willing to pay the price if only God would use him. His choice was made, and his unsurpassed record as an evangelist and soul-winner for nearly half a century shows what one man may do in one brief life if only he is willing to surrender absolutely and unconditionally to God. While Mr. Moody was a man of rare gifts and a born leader of men, yet the secret of his power was unquestionably due to the fact that he was a man full of the Holy Ghost and of faith.

“Ye shall receive power, after that the Holy Ghost is come upon you,” Christ said to His disciples; and their lives from that time became a never-ceasing record of mighty signs and wonders done in the power of the Spirit. [Acts 1:8.] Stephen, we are told, full of faith and power, did great wonders and miracles among the people. Charles G. Finney was so filled with the power of the Spirit that as he entered a mill, the operatives fell upon their knees in tears before the mere presence of the evangelist before he had uttered a word. There is no limit to the usefulness of those who are willing to put self aside and live a life wholly consecrated to God. One has well said that “there is nothing the church of today needs so much as spiritual power, and there is nothing that we can have so easily, if only we are prepared to pay the price.” It is of no use to exclaim in despairing tones, “Where is the Lord God of Elijah?” He is here waiting to do as much now as for the illustrious saints of olden times.

O for that flame of living fire

Which shown so bright in saints of old;

Which bade their souls to heaven aspire,

Calm in distress, in danger bold!

Where is that spirit, Lord, which dwelt

In Abram’s breast, and sealed him thine?

Which made Paul’s heart with sorrow melt,

And glow with energy divine?

Is not thy grace as mighty now

As when Elijah felt its power?

When glory beamed from Moses’ brow,

Or Job endured the trying hour?

Remember, Lord, the ancient days;

Renew thy work, thy grace restore;

And while to thee our hearts we raise,

On us thy Holy Spirit pour.

~ Wm. H. Bathrust

The Adventist Review and Sabbath Herald, October 19, 1916; October 26, 1916

Lessons from the Children of Israel, Part III

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There are literally hundreds of instances in Scripture where God places an emphasis upon the keeping of His Commandments. That is emphasized so much, because it, in reality, is a manifestation of a relationship that we are to have with God and with our fellowman. This is why Solomon, who has been called the wisest man that ever lived, wrote, as a conclusion to his life’s experiences, “Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this [is] the whole [duty] of man.” Ecclesiastes 12:13.

Previously, in this series, we have looked at the travels of the children of Israel and the experiences in which they became involved at Kadesh. There we saw a working out of what God wanted for His people all along, but just because God has a congregation does not necessarily mean that congregation is following everything that He has outlined for them or that they are all keeping the Commandments of God. Nonetheless, God has a plan for His people.

In this series on “Lessons from the Children of Israel,” we have seen, in Numbers 14, that the people had sinned, but Moses interceded on their behalf, and because of his intercession, God pardoned the people. As a result of this pronouncement, conversion flourished among the children of Israel. They decided that they wanted to go in and take the land that God had promised to them.

Verse 40 says, “Here we are, and we will go up to the place which the Lord has promised, for we have sinned!” But there is more involved in gaining God’s acceptance than just saying, “I have sinned.” Moses warned them against such action “for the Lord [is] not among you,” but they went anyway. Verse 42.

We are told, “Then the Amalekites and the Canaanites who dwelt in that mountain came down and attacked them, and drove them back as far as Hormah.” Verse 45. Thus ends this sad chapter in the story of the children of Israel.

The Love Chapter

Then, interestingly, this chapter in the history of the children of Israel is followed by a chapter that could be titled, “How to Deal with the Unintentional Sin.”

If we were to study 1 Corinthians 12 about the gifts of the Spirit, we would find a lot to learn there about how the gifts of the church are applied. Then we could go to 1 Corinthians 14 and study more about the gifts. But sandwiched in between those two chapters is 1 Corinthians 13, which is known as the love chapter. It is there for a very specific purpose. It is indeed contextual, for we can have many gifts, but if we are not in harmony with God and with our fellowman and do not love as God has called us to love, we are doomed to destruction and failure.

The love chapter, 1 Corinthians 13, is inserted between the chapters telling us about the gifts to give balance to them. There is—and was for those in the church at Corinth—the tendency to become puffed up thinking, “Look what God has done for me. I am some great person, because I can speak in tongues; I can do miracles.” Paul says of that church, “They came behind in no gift.” (1 Corinthians 1:7.) Yet, in reality, they did not have the love that they should have had. Basically, this was the experience of the children of Israel. Numbers 15 is inserted as a balance between two chapters of rebellion.

Unintentional Sin

The nation of Israel had become involved in a tremendous rebellion against God. It was a rebellion orchestrated by proud hearts and spirits that were in harmony with the devil himself. God said to them, “I am merciful, but I am not going to clear the guilty. Let me show you how I deal with the issue of unintentional sin.” Numbers 15 details the kinds of sacrifices that were to be brought for certain kinds of offenses. Those sacrifices were designed so the people could see that God does make provision. He wants us to be obedient to His will, but if we should unintentionally sin, provision is made so we can find acceptance again with Him.

Rebellion Again

I wish that Numbers 16 were different, but it is not. It begins with the account of another rebellion. It is unfortunately quite easy to focus on the sin to the neglect of the Saviour, and I do not want to do that. I want to try to be as balanced as I can, not only pointing out the sins but also pointing out the Saviour who is able to save from those sins. We must each do that, because if we do not, we may become extremely Pharisaical and lax in our understanding of the mercy of God and His plan. We may lean toward the rigidness of being obedient, and then we multiply the traditions until finally we are in such a narrow box that even we ourselves cannot live in it. We must understand that there needs to be not only the justice of God but also the mercy of God. We are not to skip over the times of rebellion that are placed in Scripture. They are there for a reason. Just as, at the beginning of this article, I mentioned how we could enumerate the number of times in Scripture that God says to keep His Commandments, it is repeatedly mentioned to put into our minds the fact that God requires obedience of us. In Numbers, several accounts showing each type of rebellion are given, so we might learn the lessons and not fall into the same kinds of traps. Even though it may seem at times that we are concentrating on the sin to the neglect of a Saviour, it is just because these things are all foundational for us, and we need to make sure that we are on the right foundation.

“Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took [men]: And they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the assembly, famous in the congregation, men of renown: And they gathered themselves together against Moses and against Aaron, and said unto them, [Ye take] too much upon you, seeing all the congregation [are] holy, every one of them, and the Lord [is] among them: wherefore then lift ye up yourselves above the congregation of the Lord? And when Moses heard [it], he fell upon his face.” Numbers 16:1–4.

Most of the time when we read about someone falling on his or her face, we are usually thinking in the aspect of intercession. We consider this as a posture of prayer—bowing down in a sign of humility and intercession before the Lord. Actually, Moses had just come through one experience where he fell on his face (Numbers 14:5). In this passage, it seems as if he was covering his head in an effort to save his body from being blown apart by the fire that could come from the Lord against the current rebellion. What was it that was happening?

A Better Idea

“Korah, Dathan, and Abiram first commenced their cruel work upon the men to whom God had entrusted sacred responsibilities. They were successful in alienating two hundred and fifty princes who were famous in the congregation, men of renown. With these strong and influential men on their side, they felt sure of making a radical change in the order of things. They thought they could transform the government of Israel and greatly improve it from its present administration.” Testimonies, vol. 3, 344.

This did not happen overnight. It took awhile to gain the sympathies of these princes. The interesting part about this is that Korah was a cousin to Moses, Miriam, and Aaron. He was of the tribe of Levi who had distinguished themselves and to whom God was giving special attention. He had watched how God had been leading Moses and Aaron, how Miriam had prophesied, and he now complained that they had taken on what we could call kingly power. He declared that they were taking too much upon themselves, that they were exalting themselves where they should not be exalted.

I do not believe for a moment that Moses and Aaron were guilty of self-exaltation. They were just following what and where God wanted them to follow, but Korah came along and gathered Dathan and Abiram, brethren from the tribe of Reuben, and they began to solicit support to undo Moses and Aaron.

The Lesson

How should we look at designated leadership? The foundational question we really should ask ourselves is, “Were Moses and Aaron doing God’s will?” The answer unquestionably is, “Yes, they were doing God’s will.”

If they were not doing God’s will, then God would have perhaps supplanted Moses and Aaron with Korah, Dathan, Abiram, and the 250 princes in a heartbeat. God is always open to change—if it is for the better, if the change will further His cause. If the people in leadership are doing God’s will in all things when advances are made against that leadership, all I can say is, “Woe be unto the person who could be categorized as Korah, Dathan, and Abiram when that kind of thing takes place.”

Charm of Flattery

How was Korah able to gather 250 princes of the assembly—famous men of renown in the congregation—to his cause and to his side? It was through means of flattery.

You know, it is very easy, if we are wanting to get someone on our side, to go to them and pump them up a little bit as far as their personal virtues are concerned—“You have really been successful . . . . You have been able to accomplish this, and you have been able to accomplish that.” Suddenly the person stands straighter, and they adjust their shoulders a little bit—and then the bomb usually drops: “I would like to have your support of me here.” When people are in darkness and in error and deserving of reproof, there is nothing that will please them more than to be praised and flattered. We do not like to be told that what we are doing is wrong. That is just a response of the human heart.

“Korah gained the ears of the people, and next their sympathies, by representing Moses as an overbearing leader. He said that he was too harsh, too exacting, too dictatorial, and that he reproved the people as though they were sinners when they were a holy people, sanctified to the Lord, and the Lord was among them.” Testimonies, vol. 3, 345. Error never really can go anywhere unless it has a certain amount of truth to it.

As It Was

The people in those days usually perpetuated their history by the telling and retelling of stories that were pertinent to their history. Their history would usually start with Abraham and continue on down through his descendants. The people were a holy people—at least they had been called to be that in the beginning. Every father of every family was the spiritual leader. They did not have a sanctuary; they did not have a priesthood; they did not offer sacrifices at the tabernacle. They all did that in their own homes. For centuries they did that. As they entered into that experience, that made them holy, as far as God was concerned.

To Korah’s thinking, this was the way it should still be. To establish the tabernacle and to take control away from the people, who used to sacrifice at home, and to centralize the leadership, putting Moses in control, he felt was totally wrong. Not only was it wrong, but Korah thought that Moses had become very harsh and dictatorial in the process. His requirements were way too high, and Korah thought something needed to be done about the situation. Oh, how I wish we could say that that spirit died centuries ago, but that spirit has not died at all. It is very much with us today.

“Korah rehearsed the incidents in their experience in their travels through the wilderness, where they had been brought into strait places, and where many of them had died because of murmuring and disobedience.” Ibid. Korah rehearsed all of this to the children of Israel in an effort to separate their affections from the leadership.

“With their perverted senses they thought they saw very clearly that all their trouble might have been saved if Moses had pursued a different course. He was too unyielding, too exacting, and they decided that all their disasters in the wilderness were chargeable to him.” Ibid. This kind of situation did not develop overnight. It had been working for a long time. The children of Israel had come out of Egypt; they had camped at Mt. Sinai where they constructed the tabernacle. It took around two years to do all of that. It could very well have been that Korah was starting his campaign even then.

Hard Decisions

Moses had to make a very difficult decision. Remember that I mentioned earlier that Korah and Moses were cousins. Moses surely pondered what he should do with family—how he should address the issues being raised by his own blood, by his own kinfolk. He had to make a decision, and the decision that he made was: “I am going to serve the Lord and not my family.”

This can be a very hard decision sometimes. Husbands are influenced by wives, and wives are influenced by husbands. Parents are influenced by children, and children are influenced by parents. Jesus could very well have been reflecting upon this instance when He said, “He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.” Matthew 10:37.

Was Jesus being too unyielding and too exacting when He made such a pronouncement as that? I do not think so. It was a painful experience that He was calling the people to go through at that point in time. It was a very painful experience, because there is nothing so close as kindred ties, and there is nothing so painful as the severing of those ties. But if a situation is of such a nature that it will cause you to be drawn away from God and from the plan and purpose that God has for you, then the ties must be severed.

Ultimately, God will bless us in the end, but we know that if we make one little compromise, there will usually be another. Many times they are not of enough notice to demand any attention. It is like being in the ocean and moving out with the tide. People can be playing in the ocean near the beach, and they can begin to bob along in the water without their feet touching the ground. If the tide is moving out, it is imperceptibly slow, and they may suddenly find they have been carried a greater distance from the beach than they are able to swim back. Many people have drowned in the ocean, because they were having a good time and not paying attention, and imperceptibly they were swept away from safety. If we begin to make compromises—things that are imperceptibly observed by others—we are going to find ourselves adrift far from the shore. That is exactly how the devil would have it.

Focus on the Stationary

There is only one way that we drift without knowing it, and that is by taking our eyes off of that which is stationary. If our eyes are on the shore rather than on the water, we will notice that the distance is starting to widen. We must keep our eyes on that which is stationary.

There is nothing more stationary than stone, and there is nothing that is more suitable for us to keep our eyes upon than the Law of God. It is indeed the reflection of the very character of God. It is a reflection of His very will for our lives. If we begin to move away from that, we are going to find ourselves in severe trouble.

Korah, Dathan, and Abiram were not looking to the Rock; they were looking at themselves, and they were drifting. It seems impossible that these men, who were allowed to climb the mountain with Moses and there experience that sheltered glory of the Lord, could be caught in this kind of a situation, but they were. (See Patriarchs and Prophets, 396.)

They had witnessed the glorious light that covered the divine form of Jesus Himself. These men were in the presence of the glory of Christ, and they ate and drank without being destroyed by the purity and the unsurpassed glory that reflected upon them. Yet as they came down that mountain, they went out and began their movement of subterfuge against what they perceived was not where they wanted things to go.

A Warning to Us

“The facts relative to Korah and his company, who rebelled against Moses and Aaron, and against Jehovah, are recorded for a warning to God’s people, especially those who live upon the earth near the close of time. Satan has led persons to imitate the example of Korah, Dathan, and Abiram, in raising insurrection among the people of God. Those who permit themselves to rise in opposition to the plain testimony, become self-deceived. Such have really thought that those upon whom God has laid the burden of his work were exalted above the people of God, and that their counsels and reproofs were uncalled for. They have risen in opposition to the plain testimony which God would have his servants bear in rebuking the wrongs among God’s people. The testimonies borne against hurtful indulgences . . . have irritated a certain class, because it would destroy their idols. Many for awhile were undecided whether to make an entire sacrifice of all these hurtful things, or reject the plain testimonies borne, and yield to the clamors of appetite. They occupied an unsettled position. There was a conflict between their convictions of truth and their self-indulgences. Their state of indecision made them weak, and, with many, appetite prevailed. Their sense of sacred things was perverted by the use of these slow poisons; and they at length fully decided, let the consequence be what it might, that they would not deny self. This fearful decision at once raised a wall of separation between them and those who were cleansing themselves, as God has commanded, from all filthiness of the flesh, and of the spirit, and were perfecting holiness in the fear of the Lord. The straight testimonies borne were in their way, and caused them great uneasiness; and they found relief in warring against them, and striving to make themselves and others believe that they were untrue. They said that the people were all right, but it was the reproving testimonies which made the trouble. And when the rebellious unfurl their banner, all the disaffected rally around the standard, and all the spiritually defective, the lame, the halt, and the blind, unite their influence to scatter, and to sow discord.

“Every advance of God’s servants at the head of the work has been watched with suspicion by those who have had a spirit of insurrection, and all their actions have been misrepresented by the fault-finding, until honest souls have been drawn into the snare for want of correct knowledge. Those who lead them astray are so affected themselves by blind prejudice, and by rejecting the testimonies God has sent them, that they cannot see or hear aright. It is as difficult to undeceive some of these who have permitted themselves to be led into rebellion, as it was to convince the rebellious Israelites that they were wrong, and that Moses and Aaron were right.” Spirit of Prophecy, vol. 1, 306–308.

To be continued . . .

The Spirit and Power of Elijah, Part I

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Elijah the Tishite, an inhabitant of Gilead, is one of the greatest characters of Old Testament times. He has the peculiar distinction of being the only man since the flood to be translated to heaven without seeing death. From those far-off times until the present age he seems to be God’s type of a true man. The prophet Malachi could find no better type of the forerunner of Christ than Elijah the prophet; and the angel Gabriel, four hundred years later, when making known to the aged priest Zacharias the birth of his wondrous son, said: “He shall be great in the sight of the Lord, . . . and he shall be filled with the Holy Ghost, even from his mother’s womb. And many of the children of Israel shall he turn to the Lord their God. And he shall go before him in the spirit and power of Elias.” Luke 1:15–17.

The final fulfillment of Malachi’s prophecy, which is to reach to the very end, is still in the future. “Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: and he shall turn the heart of the fathers to their children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.” Malachi 4:5, 6. Elijah was a type of all those who will be translated at the Second Coming of Christ.

A Man of Like Passions

One noted writer has said; “We are studying the life of a man of like passions with ourselves—weak where we are weak, failing where we would fail; but who stood single-handed against his people, and stemmed the tide of idolatry and sin, and turned a nation back to God. And he did it by the use of resources which are within the reach of us all. This is the fascination of the story. Prove to us that he acted by the spell of some secret which is hidden from us meaner men; convince us that he was cast in a heroic mold to which we can lay no claim,—then we must lay aside the story; disappointment has overcast our interest: it is a model we cannot copy, an ideal we cannot realize, a vision that mocks us as it fades into the azure of the past.

“But this is not the case. This man by whom God thrashed the mountains, was only a worm at the best. This pillar in God’s temple was, by nature, a reed shaken by the breath of the slightest zephyr. This prophet of fire, who shone like a torch, was originally but a piece of smoking flax. Faith made him all he became; and faith will do as much for us, if only we can exercise it as he did, to appropriate the might of the eternal God. All power is in God; and it has pleased him to store it all in the risen Saviour, in some vast reservoir; and those stores are brought into human hearts by the Holy Ghost; and the Holy Ghost is given according to the measure of our receptivity and faith.

“Elijah’s strength did not lie in himself or his surroundings. He was of humble extraction. He had no special training. He is expressly said to have been a man ‘of like passions’ with ourselves. When, through failure of faith, he was cut off from the source of his strength, he showed more craven-hearted cowardice than most men would have done; he lay down upon the desert sands, asking to die. When the natural soil of his nature shows itself, it is not richer than that of the majority of men; and, if anything, it is the reverse.”

It was said of John the Baptist that he would go before Christ in the spirit and power of Elias. When we think of John the Baptist, we are wont to think of the great power he wielded as the wilderness preacher; and when we think of Elijah, we are apt to think of him on Mt. Carmel, praying down fire on the sacrifice, or of his wonderful departure out of this world. But let us notice the text, “He shall go before Him in the spirit and power of Elias.” Let us consider not alone the power these men wielded, but the spirit they manifested, and especially the training, experience, and discipline through which Elijah passed before he came to Carmel.

Student of Prophecies

Elijah was evidently a student of the prophecies, and from the writings of Moses (Deuteronomy 11:13–17) he had learned that God had said that if the people should turn aside and worship other gods, he would shut up the heavens, so that there would be no rain. Now, under the reign of Ahab, who had done more to provoke the Lord God of Israel to anger than all the kings of Israel that were before him, Elijah knew that the true God had been set aside, and that Baal had been set up.

And so “he prayed earnestly that it might not rain: and it rained not.” Afterward he went boldly into the presence of Ahab and said, “As the Lord God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.” When he had delivered his message, “the word of the Lord came unto him, saying, Get thee hence, and turn thee eastward, and hide thyself by the brook Cherith, that is before Jordan.” [James 5:17; 1 Kings 17:1–3.]

Think of those lonely days and weeks and months beside that drying brook in the wild wilderness gorge that runs down from near Jerusalem to the northern shores of the Dead Sea! But God had commanded him to go there, and has promised that the ravens should feed him there. “So he went and did according unto the word of the Lord: . . . and it came to pass after a while, that the brook dried up, because there had been no rain in the land.” [1 Kings 17:5–7.] When the last drop of water had seeped into the ground, Elijah was still there.

Elijah Obeyed

Then the word of the Lord came unto him again, saying, “Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there: behold I have commanded a widow woman there to sustain thee. So he arose and went to Zarephath.” [Verses 9, 10.]

It will be noticed that Elijah did exactly what he was told, “according unto the word of the Lord”; and afterward he could say, when the time came for God to display his power wondrously through his servant, “I have done all these things at thy word.” [1 Kings 18:36.]

The word “Zarephath” means “place of refining,” and surely this last mission upon which God had sent his servant was calculated to drain the last dregs of pride or self-reliance or independence from the already tried soul of Elijah. Some one has remarked that Elijah, with his great heart, would not have so much minded to sustain a poor widow during those terrible years of famine, but it was certainly not pleasant to his manly nature to feel that a poor widow was to sustain him. So the days slowly passed into weeks, and months, and years. The barrel of meal did not waste, neither did the cruse of oil fail, according to the word of God that he spake by Elijah.

The pen of inspiration records only one instance in the life and experiences of Elijah during those weary years of drought and famine, and that was the death of the widow’s son, who, Jewish tradition says, afterward became Elijah’s servant, and who was also the future Jonah. However this may be, Elijah raised him to life, and presented him again to his mother. We can judge of his hold upon God during those times by the testimony of this woman, who said, “I know that thou art a man of God, and that the word of the Lord in thy mouth is truth.” [1 Kings 17:24.]

Challenge to the Gods

“It came to pass after many days, that the word of the Lord came to Elijah in the third year, saying, Go, show thyself unto Ahab; and I will send rain upon the earth . . . And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have foresaken the commandments of the Lord, and thou hast followed Baalim.” 1 Kings 18:1, 17, 18. Then Elijah called for a great convocation of all Israel and of all the false prophets, on Mt. Carmel, that a test might be made of the rival systems of worship, and the god that answered by fire was to be acknowledged as the true god.

The prophets of Baal chose their bullock and laid it on their altar, and cried aloud and cut themselves with knives from morning until noon, and from noon until the time of the evening sacrifice, saying, “O Baal, hear us.” But “there was neither voice, nor any to answer, nor any that regarded.” [Verse 26.] Then Elijah said unto all the people, “Come near unto me. And all the people came near unto him. And he repaired the altar of the Lord that was broken down. . . . And he put the wood in order, and cut the bullock in pieces, and laid him on the wood.” [Verses 30, 33.] Elijah was triumphant in the midst of that unbelieving host. He was more than conqueror. When all was ready, he called three times for four barrels of water to put on the wood and the sacrifice. By his mighty faith he even piled up difficulties in the way of God. Instead of trying to make it as easy as possible for his prayers to be answered, he soaked the wood and the sacrifice and filled up the trench around about his altar with water.

“And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, Lord God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word. Hear me, O Lord, hear me, that this people may know that thou art the Lord God, and that thou hast turned their heart back again.” [Verses 36, 37.] God more than met Elijah’s faith on this occasion. Not only was the sacrifice consumed, but also the wood and the stones and the dust and the very water that was in the trench.

No Compromise

Immediately following this remarkable demonstration of God’s power, Elijah took the false prophets down to the brook Kishon, and slew them there. There was no compromise with sin. That was the secret of his power. This is where King Saul had failed in his war with Amalek. God had told him to “go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.” 1 Samuel 15:3. But Saul spared Agag and the best of the sheep. Some one has aptly remarked that if we save our Agags, when we would be at our best in some great crisis (as when Samuel went out to meet Saul) there will be the bleating of the sheep and the lowing of the oxen just when we would have them keep still, and it will be to our utter chagrin and undoing.

“Then said Samuel, Bring ye hither to me Agag the king of the Amalekites. . . . and Samuel hewed Agag in pieces before the Lord in Gilgal.” [Verses 32, 33.] Let us slay utterly, and give heed to the admonition, “Put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.” Romans 13:14.

The Advent Review and Sabbath Herald, October 12, 1916; October 19, 1916.

To be continued . . .

Lessons from the Children of Israel, Part II

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Have you ever set yourself about a task that you wanted to accomplish, but you could see that it was teetering in the balance between success and failure? Even though you do everything that you can to make it succeed, it fails. Do you, when someone asks you about the outcome, have a tendency to minimize the failure and to maximize the part that did succeed? Pride will not allow a person to exercise their faith because of the fear of failure.

Ten of the spies that had been sent into the Promised Land were scared to death, looking around and among themselves, that if the children of Israel went to the Promised Land, they were going to fail. (Numbers 13:25–14:1.) They did not want to face that. As a result of their fear, they began to work against Caleb, Joshua, Moses, and God. It appeared that they were against everything.

That is the process that we can go through. It happens that way sometimes. It seems that things can go along smoothly, and then, all of a sudden, a foul spirit can upset things so badly that everything is in an uproar.

Ultimately, the bottom line for the ten spies was not that they were concerned about Caleb and Joshua and Moses. They just did not want to obey the Lord.

That is usually the bottom line. If you begin to deal with issues and there are those of a rebellious spirit, it is usually because there is an area of rebellion in their hearts. They are not willing to surrender to the Lord, and it is really God that they are rebelling against and not the flesh and blood with which they have to deal. That is precisely what we see being taught in this lesson given from the experience of the children of Israel.

A Big Lie

“And they brought up an evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, [is] a land that eateth up the inhabitants thereof . . . .” Numbers 13:32. This was an out and out lie. It was a fabrication of the first order. They went over to the Promised Land, and if indeed the land was eating up inhabitants, from where did the giants come? From where did the huge amount of grapes come that they brought? They fabricated the idea that it was the land.

“And all the people that we saw in it are men of a great stature.” Verse 32, last part. Well, that was not really true either. There were giants that were there, but now the story begins to grow. At this point the evil spirit had so influenced their thinking that they began to do things that, under other circumstances, they would never have done. They determined that they would discourage all effort to go in and possess the Promised Land, so they lied about it. They claimed there was not really anything good in it at all.

There is only one way that we can keep ourselves from falling into a similar trap, and that is, when God comes to us and reveals to us His will, we do it immediately. That is the only way we will be saved from getting involved in some kind of trap that will ultimately close us out of the Promised Land and leave us dying in the wilderness. When God comes to us, when we know what His will is, we must immediately set things in action, so we can follow what He has asked us to do.

Reaction to the Lie

What was the response of the congregation upon hearing this lie? They were rejoicing earlier, but now they have heard a lie. Their reaction is given in Numbers 14:1: “And all the congregation lifted up their voice, and cried; and the people wept that night.”

We cannot begin to measure the amount of torment that these people experienced in their minds that night. The only reason they were tormented at all, however, was because they had forgotten that pillar of fire that was giving light through the darkness of night—and they had chosen to believe a lie. They were in their tents with the flaps closed, crying all night.

“And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness! And wherefore hath the Lord brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return to Egypt?” Verses 2, 3. Little did the people realize that their words would be fulfilled. They would die, but not in the land of Egypt.

Maybe they had forgotten about God, but He had not forgotten about them. He had heard every word that they were saying. Right in the shadow of the cloud, right while they were in the shade of His presence, they rebelled against Him. They began to murmur and complain, and God heard it all.

There is another aspect of this lesson that needs to also be considered. That is the fact that the children of Israel not only rebelled against Joshua and Caleb, but against Moses and Aaron. They rebelled against their leaders.

Need for Leadership

We wrestle with this today, wondering how we are to relate to leadership. A spirit similar to that of the children of Israel is circulating in and amongst the congregation of modern Israel today. I believe that a lot of this came from the 1960s and the 1970s eras, when a spirit took control of a large majority of the world, and they were determined that they would not be beholden to anyone—nobody was going to tell them what to do. If they wanted to have free love, then they were going to have free love. If they wanted to do drugs, they were going to do drugs. If they wanted to just do their own thing, that was what they were going to do.

That prevailing spirit of the world in the ’60s and ’70s has made its way into the church, and we find that a lot of the turmoil within the church is because the people are not going to be beholden to anyone but God. There is a truth to that. We know that we are not to put any man before God.

Ellen White counseled: “I do hope you will not look to man, nor trust in men, but look to God and trust in God.” Manuscript Releases, vol. 4, 395. She also wrote: “Man’s inventions [sayings of others] are not only unreliable, they are dangerous; for they place man where God should be. They place the sayings of men where a ‘Thus saith the Lord’ should be.” Christ’s Object Lessons, 109.

Although we should not put man in the place of God, at the same time, we are told that an order of leadership was put in place by God to lead His people as they were making their way to the Promised Land. This order was followed by the disciples as they established churches, and is important in our groups today.

Writing of this, Mrs. White said: “The same principles of piety and justice that were to guide the rulers among God’s people in the time of Moses and of David, were also to be followed by those given the oversight of the newly organized church of God in the gospel dispensation. In the work of setting things in order in all the churches, and ordaining suitable men to act as officers, the apostles held to the high standards of leadership outlined in the Old Testament Scriptures. They maintained that he who is called to stand in a position of leading responsibility in the church ‘must be blameless, as the steward of God; not self-willed, not soon angry, not given to wine, no striker, not given to filthy lucre; but a lover of hospitality, a lover of good men, sober, just, holy, temperate; holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.’ Titus 1:7–9. ” The Acts of the Apostles, 95.

However, as the children of Israel began to entertain some of the thoughts that came to them, it was their determined effort to rebel against the vision of a Promised Land that was flowing with milk and honey. They first rebelled against those who tried to encourage them to enter the Promised Land; then their rebellion went up the line of command until it reached Moses and Aaron. The people began to murmur and complain against the leadership, which ultimately ended with God.

How do we understand the issue of leadership today? What is its ordained place within the congregation today? I have come to the conclusion that we need to have leadership today. We need to have people in positions that can lead the congregation. The lack of such leadership is why, in many aspects, the home church movement is in shambles. It does not have the leadership that it should.

The lessons of the children of Israel are speaking to us in these verses from Numbers. How are we going to work out the issues facing the home church movement? We must get beyond our fears, first of all. We look out and see the walled cities; we see the giants that are out there. We have been told this, and we have been told that, and as a result, we are scared to death to move forward and to bring things into the order that God would want them to be. As a result, we are still just kind of wandering along.

Determined to Rebel

Numbers 14:5–8 says, “Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel. And Joshua the son of Nun, and Caleb the son of Jephunneh, [which were] of them that searched the land, rent their clothes: And they spake unto all the company of the children of Israel, saying, The land, which we passed through to search it, [is] an exceeding good land. If the Lord delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey.”

I would like to take a little ministerial license on verse 9. It begins with the word only—“Only rebel not ye.” I would like to substitute, for the word only, the word please—Please do not rebel against God. I really believe that was the intent of the pastoral heart of these men in making an appeal to the people to follow the promises of God. In spite of how circumstances seemed, God was still in control of things. “[Please] rebel not ye against the Lord, neither fear ye the people of the land; for they [are] bread for us: their defence is departed from them, and the Lord [is] with us.” Please do not be afraid of them.

We would like to believe that they followed the pastoral counsel of Caleb and Joshua and that they were willing to submit to the leadership of Moses and Aaron. Friends, this lesson is speaking to us who are living in the twenty-first century. What is to be our relationship as we make our way to the Promised Land? In reality, we in the United States are sailing along pretty well, compared to some places in the world. I am speaking even spiritually. There are places around the world where your head is cut off if you even think about changing faith. How does this relate to the pleading of Caleb and Joshua? Notice verse 10: “But all the congregation bade stone them with stones.” The people were starting a campaign to see if they could gain control and do things their way. They wanted to go back to Egypt.

Interestingly, when a person rebels against God and no longer wants to serve Him, the course that he or she takes is never a course into blatant atheism; it is a course into idolatry. As we begin to read the story of the history of the children of Israel, we see that this very same thing took place. Those Seventh-day Adventists whom I have known, who had served the Lord with faithfulness of heart and then began to rebel against God and what He wanted them to do, slid into the area of idolatry. They began to do all the things that brought them pleasure before they were Seventh-day Adventist Christians.

The shamefacedness that is to be addressed, according to the New Testament, now becomes a proud face. (See 1 Timothy 2:9.) All the bangles and bobbles are once again worn. The health message goes out the window. The modesty of dress and the places visited become an idolatrous involvement. It is not an atheistic involvement; it is an idolatrous involvement.

This is what we are actually to learn from the experiences of the children of Israel. The congregation wanted to stone the godly leadership to get them out of the way, so they could slip back into idolatry. If it had not been for the immediate intervention of God, that would have happened.

God’s Forbearance

Sometimes we wonder why things are in the state that they are. The limit of God’s forbearance has not yet been reached. When God’s forbearance has been reached, He will personally intervene and put a stop to what is happening. I never want to be in a place or in a set of circumstances where I have pushed God to the point where He has to personally intervene and bring me to the place He wants me. I want to be able to follow Him where He leads; I do not want to have to be driven with a whip. There are times when that will happen, and many experiences could probably be related as illustrations.

Numbers 14:10 continues, “The glory of the Lord appeared in the tabernacle of the congregation before all the children of Israel.” You would think that, with the next words spoken, Moses would have stood back and said, “Lord, have at it.” God said, “Moses, I want you to get out of the way. I am going to destroy all these miserable wretches. Then I will use you, and I will make a nation out of you.”

But Moses said, “Oh no, Lord, please do not do that. Spare your people.” I have never quite been able to work that out in my own thinking, but it is recorded for us. It is something we must consider.

The people had sinned, but Moses interceded on behalf of those people, and because of his action, God said, “All right, I have pardoned the people because of your intercession.” (Verse 20.) There is something to be said for personal confession and personal involvement, but we have this example that, because of the intercession of another, pardon is extended. This tells me that there is a place for the work of intercession which we do not totally understand.

Obedience Required

One thing that needs to be emphasized in this lesson from the children of Israel is the fact that, even though God requires obedience of His people, He is still a God of great mercy. He is longsuffering; He is of great mercy, forgiving iniquity and transgression.

“And the Lord said, I have pardoned according to thy word: but [as] truly [as] I live, all the earth shall be filled with the glory of the Lord.” Verses 20, 21. The Lord said, “My plan may know some delay. I may have to wait for a little while, but ultimately, this is going to move back out into the eternity of time, and My glory is going to be known.”

“Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice; Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it.” Verses 22, 23.

The Lord continued, declaring that Caleb had a different spirit. Caleb had followed Him, and Caleb would go into the Promised Land, and his seed would possess the land. (Verse 24.)

Whoredoms

“(Now the Amalekites and the Canaanites dwelt in the valley.) Tomorrow turn you, and get you into the wilderness by the way of the Red sea. And the Lord spake unto Moses and unto Aaron, saying, How long [shall I bear with] this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me. Say unto them, [As truly as] I live, saith the Lord, as ye have spoken in mine ears, so will I do to you: Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against me. Doubtless ye shall not come into the land, [concerning] which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun. But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised. But [as for] you, your carcases, they shall fall in this wilderness. And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.” Verses 25–33.

This is an interesting declaration that God makes concerning their “whoredoms.” To what is God referring? He is referring to the idolatrous practices in which they were involved. For some reason, they had not yet been cleansed of all of that. It was their lapse into idolatry—their seeking another god—that had brought them to rebellion against Jehovah. And He declared, “Because of these whore-doms, because of this idolatry, your carcases are going to waste in the wilderness.”

You would think that somehow this would be all there was to Scripture, because the lessons are so clear, but we find that is not the case. There are repeated instances of God’s chosen people turning their backs on Him.

Time Prophecy

Verse 34, which is a favorite text for Seventh-day Adventists, is then given: “After the number of the days in which ye searched the land, [even] forty days, each day for a year, shall ye bear your iniquities, [even] forty years, and ye shall know my breach of promise.”

Seventh-day Adventists have always looked at this text as a formula which outlines prophetic time—and rightfully so, because this is a prophecy. This formula has been utilized to determine prophetic time, because it is in the setting of prophecy that it is given. God said this is what is going to happen; this is why it is going to happen; and this is how long it is going to happen. We can very comfortably utilize this formula when we need to measure time in prophetic settings and when we need to place things in their right perspective.

This formula has correctly and successfully been applied many times, particularly so in the 70 weeks prophecy of Daniel 9. Application of this formula to the 70 weeks prophecy accurately identified the very time when Jesus would begin His ministry and how His ministry would be executed. When we see how the formula of this text fits so precisely, we are encouraged, for the Lord has given us the key to unlock other prophecies. The more prophecies we unlock, the better our understanding is of Scripture and coming events. We do not have a thing to be ashamed about as far as our understanding of the Bible is concerned; it is based on good, biblical interpretation.

Conversion Flourishes

Verse 35 says, “I the Lord have said, I will surely do it unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.” So the story continues that after this pronouncement, conversion flourished among the children of Israel. They suddenly decided that what the Lord had said about them going in and taking the land, they wanted to follow.

They said, “We need to go to the place that the Lord has promised, for we have sinned.” (Verse 40.) They recognized the fact that they were not doing what God wanted, but there is more involved in gaining God’s acceptance than just saying, “I have sinned.”

Judas, clutching the bag of 30 pieces of silver, went in before the priests and, throwing the bag down before them, said, “I have sinned,” but Judas found no place for pardon. (Matthew 27:3, 4.) Many instances are given in Scripture where the confession, “I have sinned,” is voiced, but it does not bring the approbation of God upon the person.

“We are going to go up,” the people said, “and we are going to do what God told us to do after all. We have sinned, we know that this is what God wanted us to do.”

Moses said, “I am sorry; do not even try it. Do not go there.” (Verse 41.)

Presumption

“Go not up, for the Lord [is] not among you; that ye be not smitten before your enemies.” “But they presumed to go up unto the hill top; nevertheless the ark of the covenant of the Lord, and Moses, departed not out of the camp.” Verses 42, 44. The presence of God and the leadership of God stayed in the camp. But the people decided that, in spite of the fact that God’s presence and the leadership were not with them, they were going to go anyway.

That is what we call presumption. That can happen even in our own experiences. We can recognize that we have failed the Lord, but if we have not taken the proper steps to come back into His favor, and we go off on a tangent again, we will find that we will again suffer defeat. That is where confusion begins. We cannot begin to understand why we are experiencing the trouble that we are. It could be that we have not really understood what is outlined for us in the lessons from the past.

Is history indeed going to repeat itself in our generation? I hope not. I hope you have dedicated your life as I have dedicated my life to finishing the work of God. There is a lot of work that is yet to be done. It is a work of faith. God expects us to step out in faith, regardless of the circumstances; whatever the walled cities or giants may be, He says, “I want you to follow Me.”

To be continued . . .

Pastor Mike Baugher is Associate Speaker for Steps to Life. He may be contacted by e-mail at: mikebaugher@stepstolife.org, or by telephone at: 316-788-5559.

Lessons from the Children of Israel, Part I

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Perhaps, if you are familiar with my previous articles in LandMarks, you have already determined that my favorite portion of the Bible is the Old Testament. I love the Old Testament, because it provides a foundation and a depth for our understanding of where we are today. In the Book of Ecclesiastes, we are told this very thing: “The thing that hath been, it [is that] which shall be; and that which is done [is] that which shall be done: and [there is] no new [thing] under the sun.” Ecclesiastes 1:9. Chapter 3, verse 15, says something very similar: “That which hath been is now; and that which is to be hath already been; and God requireth that which is past.” When we stop and think about this, history does have a way of repeating itself. If we do not learn the lessons that are in the past for us, that which has been will be. We will go back through those cycles again. God is working with us as a people to bring us to a point where we will not be repeating history.

But, on the other side, we find that just the opposite is true. “Satan is working that the history of the Jewish nation may be repeated in the experience of those who claim to believe present truth.” Selected Messages, Book 2, 111. This is why the Old Testament is a favorite of mine to study, because we need to learn the lessons from those things that have been. We need to see how the people conducted themselves then, what failures and victories their conduct brought, and how God dealt with them, so we can cling to the promises that He has for us as we make our way into the future, looking forward to the Second Coming of Jesus.

Spy Out the Land

Eleven days after leaving Mt. Sinai, the children of Israel arrived at a little place called Kadesh, which was in the wilderness of Paran, not too far from the Promised Land. If we were to draw a parallel to see how this may apply to us, we may find ourselves at Kadesh today. As the children of Israel arrived at this point, they were not too sure what the land of Canaan held for them. They knew that God was leading them; they knew what direction they were heading, but they really did not know very much about that land.

The people approached Moses with the idea that they needed to search this land so that they might know what was there. Moses was unsure how to answer this suggestion; he did not know whether to say yes or no. So, as when we do not know what to do, the best thing that we can do is to present the situation before the Lord and ask, “Lord, what would you have us to do?” This is what Moses did. The Lord told him that it was all right to go and to select one man from each tribe for this special job. (See Patriarchs and Prophets, 387.)

This brings us, in the story, to Numbers 13:17. “And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this [way] southward, and go up into the mountain: And see the land, what it [is]; and the people that dwelleth therein, whether they [be] strong or weak, few or many; And what the land [is] that they dwell in, whether it [be] good or bad; and what cities [they be] that they dwell in, whether in tents, or in strong holds; And what the land [is], whether it [be] fat or lean, whether there be wood therein, or not. And be ye of good courage, and bring the fruit of the land. Now the time [was] the time of the firstripe grapes.” Verses 17–20.

So the story goes that the selected men went up; they surveyed the whole land, and they returned, after being gone 40 days, with their report. News of their return, as you can imagine, spread very rapidly throughout the camp, and the people rushed out to meet these messengers, anxious to hear what the Promised Land was like.

Tell Us About It

What would the interest be if Elijah or Enoch, who dwell in the heavenly Canaan, should come down into our midst? Would we have any interest in attending the meeting where they were going to share their experiences in the heavenly Canaan? We really do not know very much about heaven. We have some little vignettes of understanding that have been given to us in Scripture and by the Pen of Inspiration, but we look through a glass very darkly (1 Corinthians 13:12). We do not begin to understand just what it is that God has in store for us in heaven. If Elijah or Enoch or Moses were here, we would be very anxious to hear what they had to say.

The same thing was true for these spies who had now been in the land that God had promised to the children of Israel, and they wanted to hear the story. What was it like? Was it lean? Was it fat? Was it a land of plenty or not? “And they returned from searching of the land after forty days. And they went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, unto the wilderness of Paran, to Kadesh; and brought back word unto them, and unto all the congregation, and shewed them the fruit of the land. And they told him, and said, We came unto the land whither thou sentest us, and surely it floweth with milk and honey; and this [is] the fruit of it.” Verses 25–27. Now, we can imagine how the people of the congregation felt when they heard this news.

There is a whole background of information that comes with this. They had come out of Egypt as slaves. They owned nothing. Everything they had involved plunder; they had plundered the Egyptians and brought the goods with them. Everything they had formerly belonged to the Egyptians, and now they were coming into a land that was flowing with milk and honey, a land that was filled with plenty. Imagine the enthusiasm that was circulating amongst them when they heard this story! All they wanted at that moment was to fulfill the word of the Lord that they should go up and possess the land.

When I was a student at Walla Walla College (Walla Walla, Washington), having just been converted, there was nothing more that I wanted than to see the Second Coming of Jesus take place. I went through my four-year experience in two years and eleven months, because I just knew that Jesus was going to come before I could enter His work, and I wanted to have a part in it. I knew a little bit about what it would be like to be transported into the Promised Land, and I was anxious to get there. I wanted to get into the work, so I could have a part in bringing some sheaves with me. That is the way the children of Israel were in this experience. They had heard what the Promised Land was like; now they wanted to go over and possess that land. Probably they were not any more prepared to go into the Promised Land than I was when I was making my way through Walla Walla College. It has been a long time since then. A lot of refining experiences have taken place since then. God knows what is necessary for the development of our characters. What we have failed to learn in times of ease and prosperity, we will have to learn under the most discouraging and forbidding of circumstances. During the last movements of earth’s history, those learning experiences are going to rapidly take place.

Catch of Faith

The children of Israel wanted to go up and possess that land immediately. But there was a catch to it all. They could never move forward without faith. They were called upon to have faith in what God had said, but at this point, we find that their faith was failing. God had led them in a very marked way, no question about that. Their history had been recounted to them of the wonderful things that God had worked out in their behalf, but somehow they began to fail in their faith.

After describing all the beauty and the fertility of the land that they had seen, ten of the spies began to tell about the difficulties that they would come up against. They began to tell about the nations—how strong they were, how great the walled cities were, and how strong the people were. On top of all of this, they told them about giants being in the land. Their faith began to fail.

Interestingly, what has been, is destined to be again, and either corporately or individually we are destined to repeat these kinds of things, unless we are able to get above and beyond the circumstances that were prevailing then. Do we have any giants in our experiences? As we look out across the horizon, do we see giants out there and think that what God has asked us to do seems almost impossible? As we look out, do we see walled cities that are supposedly impervious? Really, we are no different than the children of Israel. We may not have physical giants with which to contend, but there are things that loom in our minds and make it seem almost impossible for us to move forward in the experience to which God is calling us. So we hesitate, and we begin to fail in our faith, and when that begins to happen, the devil moves right in and causes an upset in the whole program.

Verses 28 and 29 say, “Nevertheless the people [be] strong that dwell in the land, and the cities [are] walled, [and] very great: and moreover we saw the children of Anak there. The Amalekites dwell in the land of the south: and the Hittites, and the Jebusites, and the Amorites, dwell in the mountains: and the Canaanites dwell by the sea, and by the coast of Jordan.” The spies were telling that there were people everywhere, and it did not look like they would be able to get into the Promised Land at all.

Over the years, I have sat in board meetings and business meetings where, when some path that God has brought before us seems to be beckoning us, there are suddenly giants in the land. There are walled cities that seem impervious. I have seen people who have exercised faith and climbed mountains that seemed insurmountable. Always there were those people who would try to discourage anyone from climbing the mountain for God and gaining victory. There was always some reason given why we should not move forward, even though God had said so. All the bad things that they could, with the devil’s help, bring up, they would present and would begin to dwell on the negative side of things. The devil would be allowed to come in, and he would begin to take control of their minds to such an extent that the situation being considered looked like a lost cause.

Ellen White, writing of this situation, said, “Hope and courage gave place to cowardly despair, as the spies uttered the sentiments of their unbelieving hearts, which were filled with discouragement prompted by Satan. Their unbelief cast a gloomy shadow over the congregation, and the mighty power of God, so often manifested in behalf of the chosen nation, was forgotten.” Patriarchs and Prophets, 388. Has God done great things for you in the past? Or have you just kind of wandered along in the wilderness of Paran, wondering if indeed there is a Promised Land? Do you have any reference points to which you can actually anchor, acknowledging that, yes, God manifested Himself here, and because I know that, I am going to exercise faith, and I am going to go beyond the giants and walled cities in my mind and do what God has asked me to do, regardless of what the circumstances are or what consequences may come?

Forbidding Circumstances

That is no different than what the children of Israel were facing. They saw forbidding circumstances that would swallow them up, unless they just took God at His word, stepped out in faith, and went the direction that He wanted them to go. The judgments that were upon Egypt, the crossing of the Red Sea, the manna in the wilderness, the pillar of cloud by day, and the pillar of fire by night were all forgotten. It was all forgotten because of what a few people had to say. Think about that for a minute.

All the experiences that you have had—that you have been able to mark down that God has done for you, that you have said, “God met me here”—under certain kinds of circumstances, can all be blown away because of what a few people say. It is something to ponder. History has a nasty way of repeating itself. Unless we learn the lessons that are there for us, we are destined to repeat those things.

Who is it that is there, trying to repeat that same kind of history? Who is it that is urging those things to take place? It is the devil. As noted previously, the devil is trying to repeat the history of the experiences of the children of Israel in those who are believers of present truth.

It is amazing how just a few people can cause real problems for the children of God—that is, if people will listen to them. Have you ever noticed that? Many times the conversation that comes from the few who try to discourage others from moving forward in God’s program does not provide enough time for us to reflect upon what God has given to us. But if we have taken the time to reflect, then our faith can continue and grow.

The children of Israel did not take time to reflect that, if God had done all of those wonderful things for them in the past and had brought them thus far, He would continue taking them on into the Promised Land. They had forgotten about all those things. They acted as if they had to depend upon their own force of arms.

That is not the way God works. He desires more than anything for us to develop a dependency on Him based upon what He has done for us in the past. He wants nothing to deter us from moving ahead and accomplishing the tasks that are yet before us. If we limit God’s power by our unbelief, as did the children of Israel, can God work for us at all? No, yet we find ourselves, so many times, doing the exact same thing. We limit God’s power as we begin to entertain the doubts and the thoughts about whether this is really what God would want for us. Can God really protect us? Can God really override circumstances and see us through a situation? We look at our lives, and we see that there are those things that we would like to accomplish or have, but they seem to be beyond our grasp. They are just too far away. Yet, all the while, God is there saying, “Move forward; move forward.” I can guarantee you this much: If God has ordained that something is to be, then He will empower us to see that it becomes a reality in our lives. It may appear to be impossible, but He can accomplish it.

Looking at the Negative

You see, the children of Israel were looking at those walled cities; they were looking at those giants, as if they had to go out and do all the conquering on their own. God said, “No, I am going to take care of all this for you. You just move ahead.”

The people, however, began to talk amongst themselves about the problem. The more they talked about the problem, the more their unbelief in God increased in their minds. As they faced the problem and as they began to exercise their unbelief, they began murmuring and complaining.

The servant of the Lord says that Caleb comprehended the situation and tried for all that he was worth to stand in defense of the Word of God. He tried to do everything in his power to counteract the evil influence of his unfaithful associates. (Patriarchs and Prophets, 388.) The spies had been in the Promised Land for 40 days. They had all been there together. Numbers 13:30 says, “Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it. But the men that went up with him said, We be not able to go up against the people; for they [are] stronger than we.”

There is always a process that takes place in situations such as this. Somehow, if we can recognize the circumstances of process, we can stop that process so that we do not get caught in the trap. There was a process taking place with the spies and the children of Israel.

“These men, having entered upon a wrong course, stubbornly set themselves against Caleb and Joshua, against Moses, and against God.” Ibid., 389. Do you know what was driving that process? It was driven by pride. That was the underlying foundation of the whole thing. Pride is of such a nature that it absolutely abhors failure.

To be continued . . .

Pastor Mike Baugher is Associate Speaker for Steps to Life. He may be contacted by e-mail at: mikebaugher@stepstolife.org, or by telephone at: 316-788-5559.

Romans 7

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Two completely opposite interpretations occur within Seventh-day Adventism, today, concerning the seventh chapter of Romans. The difference is a question about what Paul meant when he said: “For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.” Romans 7:15.

Was that Paul’s actual spiritual experience at the time, when he, as a converted Christian, wrote to the Romans? Or was he illustrating a lesson using an earlier experience in his life, when he had realized the Law’s demands, but was not yet converted and therefore had not received insight into God’s plan of salvation from sin?

Without hesitation we recognize much from the illustration in our own struggle in the Christian life, but is it exactly the same for everyone? Also, what did Paul mean when, later on, he said that we should not feel any obligation or indebtedness to the flesh?

“We are debtors, not to the flesh,” but that we, with the Spirit’s power, shall “mortify the deeds of the body.” Romans 8:12, 13. Naturally, we can fall and then Jesus raises us up again, but that is not what Paul is dealing with here. The question is not so much concerned with Paul’s conversion as it is with whether we believe that God is powerful enough to be able to give us “power to become the sons of God” (John 1:12), and strength to subdue our sinful nature. Did God ask too much of Cain when He said to him that he should “rule over” (Genesis 4:7) his nature? Was it impossible for the woman taken in adultery to, in God’s strength, “go, and sin no more”? (John 8:11.) Also, was Peter able to do the humanly impossible —to walk on the water?

The question is fundamental and serious. If Paul, that giant of God’s servants, were converted in Romans 7:15–25, and yet could not do other than sin, none—not even God—can demand that we stop sinning. It would indirectly be an excuse for us to continue to live in sin, because then it would be impossible to overcome sin and keep the law of God. But that statement is, in fact, Satan’s basic lie since the rebellion in heaven. (See The Desire of Ages, 309.)

This interpretation shall, with the help of parallel texts, attempt to clarify whether Paul described himself as being converted or not, in Romans 7:14–23.

 

Different Methods of Interpretation

 

When God teaches us about important truths, which He does not want us to misunderstand, He repeats the message using different illustrations. The book of Ezekiel, chapters 4, 5, 12, 15, 17, 23 and 24, are striking examples of how He does this. In these chapters, God speaks to the Jews through the prophet, and warns them that because of their backsliding from the faith, and the spread of corruption among both the rulers and people, they will be carried away into captivity to Babylon. At that time, as during all of the history of the Israelites, there were only a few among the people, and even fewer among the leaders, who took any notice of God’s warnings through His prophets.

When it has to do with Righteousness by Faith, and victory over the temptation to transgress the law of God after being born again, God uses the same method of repetition as we find in Paul’s letter to the Romans. However, in spite of the fact that He uses four parables which are unambiguous, some interpret His statements differently, and, as a result, they limit their interpretation to a few texts in the fourth repetition.

To interpret a subject with a limited number of texts, however, is to invite an incorrect interpretation. When others interpret God’s Word in that way, we criticize them. Nevertheless, Romans 7:7–25 is often interpreted with this same “limited-number-of-texts” interpretation procedure within Seventh-day Adventism today. The moral declension in the world and the ecumenical spirit among professed Christians, influence Adventists to an ever-increasing degree, through the introduction of Romish lines of thought into our theology. Aurelius Augustine’s (354–430 A.D.) doctrine of inherited sin has greatly influenced how many Adventists believe, and it is a deciding factor in understanding Romans, chapter 7.

Peter counsels us about how some will use Paul’s writings, in 2 Peter 3:15, 16: “Even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other Scriptures, unto their own destruction.” Therefore, each of us should be careful not to draw hasty conclusions about what Paul means. In addition to this, some texts are poorly translated, or even incorrectly translated, depending upon whether the translator had a Romish, or Biblically based viewpoint. However, we must also understand Paul’s letter correctly; and it is true that those who really want to understand will understand, if they will ignore their own and others’ prejudices and interpretations and listen directly to the Holy Spirit’s instruction in the Bible. (James1:5.) God’s Word is given through the Holy Spirit and it never contradicts itself.

 

Paul’s Conversion

 

What was the consequence of Paul’s conversion? Those who claim that he was converted in Romans 7:14–23, believe, in practice, that Paul, who through God’s grace should “[be obedient] to the faith among all nations” (Romans 1:5), could not avoid sinning himself—or, in other words, that nothing had actually happened in his life after he, in Romans 7:25, exclaimed that he had obtained the solution to his sin problem through Jesus Christ.

Is the Holy Spirit’s power which accompanied the preaching of the gospel (1 Thessalonians 5) only a promise for the future, and not in reality something which leads us to liberty and victory over sin in our everyday life here and now? Many today say that it applies to the future when they expect that the “latter rain,” by a miracle, shall so change them that they stop sinning. They also say that now (before the latter rain), no one can escape the transgression of God’s law, and they often refer to Paul’s experience, in the seventh chapter of his letter to the Romans, to support their view.

 

Different Definitions

 

It is obvious that differences of understanding are caused by differences in definitions of what conversion involves. Is one already converted when only one’s will and aim is to do good, or is one first converted when one has received the power to effect a complete change, and go in the opposite direction?

Roman Catholic theology teaches that it is enough to will to do good. This means that God has instituted a law that one cannot live up to. It is acceptable for Catholics to sin. Their ideals, in the first place, are guiding principles that are neither necessary nor possible to live up to. There is only a continual pardon but no victory over sin. But is that the Gospel of the Bible? Is the aim and the will enough? Doesn’t it need something more than that?

 

Examples of Conversions

 

Perhaps the experience of Pentecost, in Acts 2:36–38, can shed some light on the question of conversion. Peter had just preached the Pentecost message of the new covenant and that the Jews had slain their own King, the only true Mediator between God and them. He stressed the fact that God’s sacrificial Lamb was given and that the service of reconciliation in the holy apartment of the heavenly sanctuary had begun.

When the Jews, who had gathered, heard that, “they were pricked in their heart.” They felt that they needed more than their symbolic service in the earthly temple, and they had a will to alter the state of things. But were they converted by the will alone to change? No. Instead, they asked: “Men and brethren, what shall we do?” Peter saw that they were now ready and answered: “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins,and ye shall receive the gift of the Holy Ghost.” Acts 2:38.

In the same way, Paul was “pricked in [his] heart” when he realized the demands of the law. (See Acts 26:14, 22:10, The Acts of the Apostles, 112–122.) He says: “For I was alive without the law once: but when the commandment came, sin revived and I died.” Romans 7:9. Paul understood that it required more than outer religious formalism. He wanted to follow the demands of the law, but he was powerless to do so. He was “sold as a slave to sin” and was “[captive] to the law of sin.” Romans 7:23. Paul had no alternative! Does that really describe, as some declare, a person’s life after having been changed and set free (Luke 4:18; 33–36) by the grace of God? Is it not so, instead, as Paul describes it here in Romans 7:14–23, an account of how he deals with the demands of the law—without grace?

Paul had the desire, but, realizing the hopeless situation with his carnal nature, exclaimed in despair: “Who shall deliver me from the body of this death?” The Swedish Bible (1917 edition) has it thus: “Who shall save me from this body of sin?” At this point, he was also ready to receive the power of conversion, finding the answer as did the Jews on the day of Pentecost: “I thank God through Jesus Christ our Lord.” Romans 7:25.

That joyous message was the solution to his problem, “for it is the power of God unto salvation to everyone that believeth . . .” Romans 1:16. The Gospel is not only about forgiveness; it also concerns the Holy Spirit’s power in us to win the victory over the world, Satan and ourselves. By ourselves, we have no power to oppose our nature and our intelligent fiend, Satan. However, God grants us the power through: “Him that is able to keep you from falling, and to present you faultless before the presence of His glory with exceeding joy.” Jude 24.

That power is not a miracle that belongs to the future. It is the same power which Jesus requested of His Father to overcome evil. It is the same power which Enoch (who walked with God) and Elijah (who was taken up to heaven) both received. When Paul found the solution to his problem, he received an alternative to his earlier life. He could choose one or the other. He summarized the two alternatives at the end of the seventh and beginning the eighth chapter of his letter to the Romans.

“So then with the mind [spirit] I myself serve the law of God; but with the flesh the law of sin. There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death . . . That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.” Romans 7:25, 8:1, 2, 4.

 

Four Parallel Confirmations

 

Does the information, up to this point, support what Paul wrote earlier in his letter? A deciding factor is to know why he wrote the letter and to whom he wrote it. It can be established that he wrote partly to highly educated Christians of heathen origin as well as to Jewish Christians who were on intimate terms with “the law” but without grace, and who therefore tried to earn their salvation through “works” alone. Paul wrote: “thou art called a Jew, and restest [v.i. to be left, to remain; to stay; to continue—Webster’s dictionary] in the law . . . Thou therefore which teachest another, teachest thou not thyself?” Romans 2:17, 21. (Read verses 17–29.)

The Swedish Bible (1917 edition) renders it thus: “You call yourselves Jews and trust in the law . . . You who want to teach others don’t learn yourselves!” These Jews kept the outward letter of the law, but their hearts did not keep the spirit of the law. Their Christianity was motivated by a fear of punishment, or of desire for an expected reward. The driving force behind their type of Christianity was not love to God for His sacrifice or for that which was right.

The structure of the letter shows that Paul wrote to people who were familiar with the way that the Old Testament conveyed a particular truth; namely that of repetition. Since Paul wrote to people with a knowledge of the Old Testament’s method of description, he has repeated what he says in Romans 7:7; 8:4, about serving either the “flesh” or the “spirit,” not less than three times earlier, from Romans chapter five. The first description he gives is that of the theology of baptism. In the second, he illustrates the principle through the story of the slave who was freed to serve another master. The third is a picture of a woman who, through the law, is bound to her husband until he dies, but after his death she is free to give herself to another man.

 

  1. The Symbol of Baptism

 

Paul begins with the theology of baptism, since baptism is the symbol for the death of Jesus, His burial and resurrection—the fundamental principles of everything else in God’s plan of salvation. As an introduction to his teaching, he talks about Adam who, through his transgression, brought sin and death into the world, but explains that, in Romans 5:18, “the second Adam,” Jesus Christ, had come and solved the problem of sin and death by His righteous life and His substitutionary death. By that means, none were automatically judged to die for eternity. The “second Adam” now offers redemption and power to overcome. Therefore, “as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.” Romans 5:21.

The Swedish Bible (1917 edition) renders it thus: “As sin had exercised its domination in and through death, so should now also grace through righteousness exercise its domination to everlasting life and that through Jesus Christ our Lord.”

After this, Paul poses a question to the Romans: “Shall we continue in sin? God forbid. How shall we, that are dead to sin, live any longer therein?” Romans 6:1–3. Paul explains here for the Romans that those who have been baptized have died, been buried and have been resurrected and therefore “should walk in newness of life.” Romans 6:4.

The old man of flesh is buried “that henceforth we should not serve sin. For he that is dead is freed from sin.” Romans 6:6, 7.

The grammatical form, used in the above quotations, is continuous. That means that something begins at a point of time and continues to go on now. By way of explanation, one could say: It began to rain yesterday and has continued to rain ever since. (Another text with the continuous form is John 3:16 where it says: “that whosoever believeth [and continues to believe] shall be saved.”)

In the same way, shall the old man be dead, and remain dead. The new, spiritual man shall live and continue to live. Paul exhorts them: “Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. “For sin shall not have dominion over you: for ye are not under the law, but under grace.” Romans 6:12–14.

Accordingly, Paul says that a new power has been established which shall have Lordly dominion and press down the former.

 

  1. The Obliging Servant

 

Yet again Paul asks: “What then? shall we sin, because we are not under the law, but under grace?” Romans 6:15.

This time, Paul illustrates his salvation from sin by using the example of a servant who becomes released from his servitude, and who, of his own free will and with all his heart, chooses, instead, to obey his deliverer. The servant’s relationship to his master was well known in Roman society which was full of servants or slaves taken from the people of those lands which the Romans had conquered. But Israel also had a slave system of its own with a system of regulations governing it. If an Israelite found himself in a debt situation where he could not manage to repay, he could be forced to sell himself as a servant to another Israelite so that he did not need to starve. However, he became free and was released from his debt in the seventh, or “free,” year. A real slave, however, was bound to his master and remained his slave for life, unless a rich or powerful person released him.

The servant, who had been released, Paul spiritually applied to the Christian whom Jesus had redeemed. He exclaimed: “But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you . . . for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.” Romans 6:17–19.

Paul says that the Christian is free to serve the good instead of, as earlier, his own fallen nature, when he had no other alternative than to be a slave to the world and Satan.

Next month we will study out the last two illustrations that Paul uses.*

*Charles Axelson passed away in July of 1998.

Charles Axelson has been a faithful Seventh-day Adventist in Sweden for many years. Over 20 years ago Charles was involved in an automobile accident that left him a quadraplegic. Using a stick in his cheek, he was active as a writer and an artist. He had the respect and love of his associates and he is missed by each one. He was looking forward to this article being published in Land Marks magazine. We look forward to seeing Charles again—seeing him jump for joy that he can walk again. Then we will all spend eternity together forever.