Bible

The First Lie, Part I

by

Some time ago, when we had some visitors from Europe, we had a special weekend. We visited and studied God’s word together and we studied some of the pillars of our faith. After that weekend, I received many questions; the one most frequently asked was, Are there other pillars of the Adventist faith that we need to know?

There are many people going to Seventh-day Adventist churches who do not know the pillars, the foundations of our message.

Rooted and Grounded

If you really want to get rooted and grounded in the Adventist message, ask the Lord to help you find somebody with whom you can study the Bible. I personally believe that my own ministry would not amount to very much if I were not out studying the Bible with people. It keeps you in contact with reality.

What are the questions on people’s minds? If you are studying the Bible with people, it is easy for you to think that the pillars of the Seventh-day Adventist faith are fundamental things. We have studied these doctrines, and we have studied them over and over with other people, so we do not study them in the church. We assume that people in the church know them, but Ellen White has told us that many people in our churches want to understand the way of salvation (see Evangelism, 350), but they do not. They need to know the fundamental doctrines.

Facing the Hard Texts

We need to know the objections that people have to our faith, so we are going to look at some hard texts that, if you live until Jesus comes, I can guarantee people are going to use to try to overthrow your faith.

We will start with the sixth commandment. In John 8:44, Jesus is talking to the Jewish people. It is one of the strongest rebukes that He gave to them. Jesus said to the Jewish leaders, “You are of your father the devil, and the desires of your father you want to do. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it.”

I do not believe the devil understood that he was a murderer. When he began walking down this path, he did not see where it was going to lead him. Thousands of years ago if you had said to the devil, You are getting ready to break the sixth commandment, he would have said, Oh, no, I am not; I am just trying to make things better. But he was starting down a path that was going to lead him to attempt to destroy God.

If you were told straight out, You can be part of the kingdom of light and life, or you can be part of the kingdom of death and darkness, which would you choose? That would not be a hard choice to make, would it? Everybody would choose life. Well, if that is the case, how did the devil get any followers? The answer is found in John 8:44. He is the father of lies. In order to get people to follow him, he had to tell a lie, because no one would intentionally choose death over life.

His kingdom is literally the kingdom of death and darkness, and it is filled with murderers. He is called the Prince of Darkness. To get any followers he had to use deceit, and he used deceit first of all on the angels. Then he used deceit on Eve. What was the first lie that the devil told Eve in the Garden of Eden? You will not die. (See Genesis 3:4.)

The Father of Lies

God said, If you eat of this fruit, you are going to die. The devil said, No, you will not. He was trying to get Eve to do something that would cause her death. He was trying to do something that would bring death to every single descendant that she had. He was breaking the sixth commandment. I have come to the conclusion that all murderers are liars. Jesus linked murdering and lying in John 8:44.

The devil, in the Garden of Eden, murdered Adam and Eve. He caused their death. In order to get them to take the hook, he had to put some bait on it, and that was a lie. The lie was that they would not really die. After Adam and Eve sinned, the devil had murdered them. He had brought about their death and the death of every living thing. Trees died; plants died; animals died, and all men and women died.

So the devil was proved to be a liar. God told the truth. But the devil has told this same lie over and over again, right up to the present time, and has gained repeated victories. Ellen White says the lie that you will not really die is one of the two lies by which the devil will gain control over the whole world in the last days. (See The Great Controversy, 588.)

Obviously the devil is a liar, because everybody does die. So what the devil did then, was to create this fiction that there is something in you that does not die. Now in the English language it is called the soul or the spirit. This apparently is a belief of almost all heathen religions also.

Chasing Fables

I have a book at home on Tutankhamun. Some time ago, when my wife and I were in Cairo, we went to the Cairo Museum, and we actually saw some of the things that are pictured in this book. We saw a gold plated box with four women on each of the four sides. They were goddesses in the Egyptian religion.

At the top there were the hooded heads of cobras, probably 25 or 30 on each side. On the top of each one of these hooded heads of the cobras, was a sun disc. We saw carved snakes everywhere in the Museum. The snake is a symbol of Satan worship as far back as we can go. It is interesting that Satan worship and sun worship are that closely related. There must have been 100 snakes around the box.

We read that when Tutankhamun died, they made a mummy of him, but they cut out his internal organs—heart, liver, kidneys and those kinds of things, and they put them in this box. The carved goddesses were placed around the box to guard these organs.

When these people were buried, a food supply and a chariot with lots of clothes and money were buried with them. They still do this today in heathen countries. That is why, over the centuries, the graves have been robbed.

Why did they bury all of these things with these Egyptian kings? They did it because the devil had convinced them that there was an afterlife.

The Spirit of “Ka”

They had been taught, and they believed, that there was what they call the “ka.” They had different words for it in the Egyptian language. It was something within you that went on living when you died. They thought that, as long as you could keep the body intact, then, at some future time, this spirit “Ka,” whatever it is, could come back and enter the body again.

You find this, incidentally, in all the heathen religions. You find it in the Greeks. Where did the church in the Middle Ages develop that idea of the immortality of the soul? Did they get it from the Bible? No, they did not. They got it from Plato, who was a Greek philosopher, who got it from the Egyptians, who got it from the high priests of their heathen religion, which was actually demon or devil worship.

This is the lie that the devil started telling at the beginning of time. He told it to Eve, he convinced the ancient nations, and this lie has come into the Christian Church. It has come clear up to our time.

If you believe this deception, what further deception are you ready to accept? Let us put it a different way. Suppose you have a relative who dies. Suppose the form of one of these dead relatives should appear to you at some time.

I have gone through this scenario in my mind many times. What would I do? Well, I would immediately have to ask the Lord to deliver me from this demon. I understand what happens to a person when they die, and therefore if a form of one of my dead loved ones or relatives comes to me, I know immediately that somebody is trying to trick me. I am not going to go and put my arms around them, because it is not who it looks like. Are you clear on that point?

Misunderstanding the State of the Dead

Interestingly enough, most of the people who translated the Bible, and this includes the Old King James Bible from 1611, did not understand the truth about the state of the dead. They were coming out of the Dark Ages. Martin Luther, in the beginning of his career, was trained to be a priest, and he studied Aristotle and Greek philosophy. If you are mixed up on the state of the dead, is there a possibility that your own thinking could color your translation of the Bible? There most certainly is. That is exactly what happened. In fact, the most serious errors in the Old King James Bible have to do with the state of the dead.

We need to know what these errors are. They remain uncorrected in most of the English translations, so we need to understand these things. We will go over some of the “hard” texts. I believe that this is so serious, and the devil is deceiving so many millions of people today, that we should know every text in the Bible that can be thrown at us on this subject, and we should know how to answer.

Some of the texts say, unequivocally, what happens to a person when they die. In the book of Genesis there is a hard text. Let us see if we can understand this.

Collecting Objections

When a person becomes a professional salesman, the professional salesman collects objections. He knows what all the objections are to his product. Not only does he know what all the objections are, the professional salesman has written down the best answers to every objection. When you are talking to him, and you bring up an objection, he will casually give you the answer word for word—the very best answer there is to your objection. If you still object, he will give you, word for word, the second-best answer to your objection. And if you still object, he can just as casually give you the third-best answer to your objection.

Do you think that the children of light should be as wise and as intelligent as the people of this world? I believe we should. As Christians who expect that Jesus is coming soon, who want to help others get ready, we should know what the objections are to what we believe, and we should be able to look in the Bible and explain them. Let us see if we can.

Genesis 35 talks about the death of Rachel. “And so it was, as her soul was departing (for she died), that she called his name Ben-Oni; but his father called him Benjamin.” Genesis 35:18. What do you do with that text? Someone says, Well, a person has a soul, and when they die their soul departs. It says so right here in this text. What is your answer?

The word soul comes from a very common Hebrew word. It is translated as soul over 400 times in the Bible, but it has another translation. It is translated as the English word life over 100 times in the Bible. If you put the other translation in this text, it would read, “And so it was, as her life was leaving (or departing) for she died, that she called his name Ben-Oni, but his father called him Benjamin.”

If you have ever talked with somebody who is dying, or who has come very close to death and has been revived, they will tell you that life departs from the feet first, and they can feel the life leaving their body. The feeling comes right up, and when it gets up to the heart, that is the end, life departs. But that does not mean that there is some conscious entity that goes up in the clouds somewhere. Life just departed.

What Really Happens When We Die?

Let us consider some texts in the book of Job that prove exactly what happens to a person when they die. We will also look at some hard texts that people think we cannot answer. You might think the book of Job would be a depressing book to read, yet this book has been one of the favorites for people who are in trouble, for thousands of years.

The book of Job was one of the favorite books among the Waldenses, those who were being persecuted and martyred for their faith. There were Waldenses who could quote the entire book of Job, word for word. In Job 3, he is bemoaning the day of his birth and then in verses 11–19 he says, “‘Why did I not die at birth? Why did I not perish when I came from the womb? Why did the knees receive me? Or why the breasts, that I should nurse? For now I would have lain still and been quiet, I would have been asleep; Then I would have been at rest With kings and counselors of the earth, Who built ruins for themselves, Or with princes who had gold, Who filled their houses with silver; Or why was I not hidden like a stillborn child, Like infants who never saw light? There the wicked cease from troubling, And there the weary are at rest. There the prisoners rest together; They do not hear the voice of the oppressor. The small and great are there, And the servant is free from his master.’”

So the dead do not hear anything; they are not doing anything; they are resting. They are asleep. “As the cloud disappears and vanishes away, So he who goes down to the grave does not come up. He shall never return to his house, nor shall his place know him anymore.” Job 7:9, 10.

Visited by Demons

The dead are not going to come back home. If somebody comes to your house in the form of your dead loved one, it is a fraud. The devil is trying to deceive you by impersonating your loved one. Ellen White says that the devil can impersonate, and that the impersonation is perfect. (See Signs of the Times, September 3, 1894.) That is quite a statement. The form, the features of the face, the sound of the voice, are a perfect impersonation.

That spirit might tell you something that only you and the dead person knew, but it is still a fraud. It is more deceptive; that is all, because Job says that the real person who dies is never going to come to his house again.

Now let us look at a hard text and see if we can figure it out. “‘But man dies and is laid away; indeed he breathes his last And where is he? As water disappears from the sea, And a river becomes parched and dries up, So man lies down and does not rise, Till the heavens are no more.’” Job 14:10–12.

He tells us how long he is going to lie down. When will he rise again? When the heavens are no more. Now you can find out when that is if you look in the last chapters in the book of Revelation. They will not awake nor be roused from their sleep until the heavens are no more. (See Job 14:12.)

Let us look at a few texts that will give us Job’s understanding of death.

“If a man dies, shall he live again? All the days of my hard service I will wait, ‘Til my change comes. You shall call, and I will answer You; You shall desire the work of Your hands.’ ” Job 14:14, 15.

A Proof Text?

I was taught to use Job 14:21 as a proof text to explain the state of the dead. I never use it however, and you will see why if you read verse 22.

When a person dies, “His sons come to honor, and he does not know it; They are brought low, and he does not perceive it. But his flesh will be in pain over it, and his soul will mourn over it.” Now what are you going to do with that? I do not need to bring up all the objections that a person might have.

Job 14:21 is very clear, but what are you going to do with verse 22? Let us investigate verse 22 a little bit. Look, first of all, at Isaiah 58:7. “Is it not to share your bread with the hungry, and that you bring to your house the poor who are cast out; when you see the naked, that you cover him, and hide not yourself from your own flesh?” Whose flesh is it talking about?

This is a Biblical expression, and it is talking about your family, your loved ones. We still use that terminology today concerning our family—we say they are our own flesh and blood.

In Job 14:22 he says, “His flesh will be in pain over it.” He is talking about his relatives. His loved ones are in pain. Are you in pain if you have a loved one die? Yes, you are in a lot of pain. His flesh, his kinfolks, his relatives, are going to be in pain. That makes sense, does it not?

However, we are only half way through. What do you do with the last part of the verse? “His soul will mourn over it.” That is just about as much trouble as the first part of verse 22.

Next month we will look at the word mourn, and see what the Bible is trying to tell us.

To be continued. . . .

The Consecrated Way, Part III

by

In this series, we have been studying The Consecrated Way, which is the sanctified way, as outlined in 2 Peter 1. It is found in climbing Peter’s ladder, working our way up round by round. Each time we take a step up, we find ourselves being called to a grander, nobler purpose in the plan of God.

Called to a Higher Calling

If those of us who are Christians had been climbing this ladder all along in our experience, long ago we would have reached a point when Jesus could have come, and we would be in glory. (See Evangelism, 695.) But we are still here, which tells me that there is still need for us to be exhorted, through the Scriptures, to the higher calling that God has given to us.

“Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance . . . .” 11 Peter 1:4–6.

What is temperance? Normally when we think about this word, the first thing that comes to our mind is the counsel to stay free and clear of the consumption of alcohol and of tobacco. But the concept of temperance goes much farther than just these two things.

It covers the full gamut of lifestyle; it calls for us to exercise the choice of our will for right or for wrong. Looking at Vines’ New Testament Dictionary for the meaning of the word temperance, we find that it comes from a Greek root word that means strength, and that makes good sense. Those of us of the older generation, who have kind of reached the pinnacle and are going down the other side, know that we suffer from a loss of strength. We are not as strong as we used to be. My mind tells me that I am sixteen. My body tells me something entirely different. The problem is trying to reconcile those two things together to where we live a balanced life. God has the answer for a balanced life. It is found in the word temperance, meaning strength. How are you going to expend your strength?

Exercising Self-Control

The development of the word beyond the root meaning is that of self-control. In the conflict between the forces of good and evil, it is extremely necessary that we, possessing the sinful nature that we do, exercise self-control, by God’s grace. The various powers that God has given to us in the area of the physical, the mental, and the spiritual are capable of abuse.

The right use of these powers demands the controlling of the will under the operation of the Spirit of God. Temperance, when it is rightly exercised, allows the development of character to take place and allows us to become, through the precious promises that God has given, partakers of the divine nature.

Putting this all into the context of our text, we see that temperance follows knowledge. This suggests to us that what is learned, and temperance is learned, should be put into practice. The Bible is filled with narratives which portray both the positive and the negative aspect of being temperate.

We will look at two individual examples in Scripture—Samson on the one hand, Daniel on the other. Samson was a man for whom God had great plans. He was called to serve God at a time when the spiritual level of Israel was dragging in the dust. The Philistines had overrun their nation; they were sniping them from every corner, harassing, causing them problems in every way, and Israel was weak.

Of themselves, Israel had little temperance. They had little strength. They had no power to overcome the Philistines. God called a man to be the example of self-control and strength, but he became a total wreck of humanity. So that which God intended should achieve grand and noble purposes and prepare the way for the Messiah to come, never really came to fruition.

God, the Pediatrician

During this time of apostasy, when there was wide-spread, national declension, there were a faithful few who were pleading with God for deliverance from oppression. In the course of time, God responded to their needs with this great man of strength. The Lord very carefully instructed his parents on how they were to prepare themselves, as well as the child, in habits of temperance.

“And the angel of the Lord appeared unto the woman [Samson’s mother], and said unto her, Behold now, thou art barren, and bearest not: but thou shalt conceive, and bear a son. Now therefore beware, I pray thee, and drink not wine nor strong drink, and eat not any unclean thing.” Judges 13:3, 4.

This is the instruction that God gave to the parents in preparation for the child that would come. This woman was barren, and in Israel, that was a shame. I have discovered that every time God has a plan for something marvelous to take place in the way a child is going to come into being, He closes the womb so that there can be no question in the mind but that God has His hand in the matter and that the instruction given should be carefully followed.

He tells this woman, Prepare yourself; you are going to have a child. Leave the wine bottle alone, and stay away from barbecues. It is still good instruction today. The baby was born and grew up, and the mother instructed the child to follow the ways of the Lord. Unfortunately, as happens too much of the time, the child did not continue in the habits of temperance.

But I Want Her!

Instead, we find that he went down into the town called Timnath, and there he fell where he should not fall. “And Samson went down to Timnath, and saw a woman in Timnath of the daughters of the Philistines. And he came up, and told his father and his mother, and said, I have seen a woman in Timnath of the daughters of the Philistines: now therefore get her for me to wife.” Judges 14:1, 2.

Where did it really start? When he went to Timnath? No. He fell when he failed to follow the counsel that his parents had received at the hand of God. “Now therefore get her for me to wife.” Ibid. I do not care what your counsel is; I want this woman! How much self-control is being displayed here? None!

There was no respecting his parents’ wishes. They took the instruction that was given, but they decided to take their own course. They did not want to offend this child, apparently their only child, a spoiled child, an indulged child, a child who, from an early age, had no self-control. “Then his father and his mother said unto him, Is there never a woman among the daughters of thy brethren, or among all thy people, that thou goest to take a wife of the uncircumcised Philistines?” Verse 3.

Did Samson say, I really need to think this thing through; I do believe there is probably someone who would fit the bill? No! He had no temperance, no self-control, no strength. “And Samson said unto his father, Get her for me; for she pleaseth me well.” Ibid.

Timnath was a city located in the territory of Dan, a tribe that lost out totally in the kingdom. Dan did not follow the instruction of the Lord, or they would be numbered among the faithful tribes. Timnath was inhabited by Philistines. What were the Israelites to do as far as the Philistines were concerned when, coming out of Egypt, out of the wilderness experience, they moved into the land of Canaan? They were to destroy them. (See Deuteronomy 4:37, 38; 7.) They were to move in and take total possession and dispossess the heathen. But they settled down instead, so when little Samson grew up, he found this Philistine girl. They began to eat and drink and make merry together and Samson’s self-control was no where to be found.

Led Into Total Darkness

Eventually a point was reached in which Samson lost every bit of his strength. His eyes were put out, and he was left in bondage to the enemy of God. Do you know why such a story as this is in the Bible? That story applies to us right now, and it tells us our end, if we have no greater self-control than did Samson. The devil led him down an alley where it was total darkness.

If you think that happened only in the days of Samson, you had better think again, because if you give the devil an opportunity, he is going to lead you down an alley into total darkness too. Your eyes will also be put out, in bondage to the enemy of God. The story goes that, while Samson was in darkness, he had time to reflect. He began to review his life, and he said, I need to make some changes; I need to repent of my sin. I need to confess to God.

He repented, and God restored his strength long enough for him to make an attack against the Philistines and to destroy the temple in the process. But it cost him his life. If you have ever had a hesitation about whether there is a God in heaven Who cares about you, Who is working on your behalf, then you need to read the story of Samson as found in Judges 13 and 14 and then read Hebrews 11.

Samson is listed in the victors’ hall of fame. A man who went into total darkness and yet, through repentance, confession, and restoration, was honored by God. He destroyed the temple, but the grand and noble future that the Lord had planned for him never happened, because he could not control himself. He failed to practice temperance.

God’s Health Laws

No doubt Samson lost his keen sense of right and of wrong when he first began to dabble with that which was forbidden to him. God made every provision, instructed his parents before his birth: “The angel’s prohibition included ‘every unclean thing.’ The distinction between articles of food as clean and unclean was not a merely ceremonial and arbitrary regulation.” Patriarchs and Prophets, 562.

Today, there are those who try to tell us that this health business is just arbitrary and ceremonial, but it has its authority in the Bible! It was “based upon sanitary principles. To the observance of this distinction may be traced, in a great degree, the marvelous vitality which for thousands of years has distinguished the Jewish people.” Ibid.

The Jews are still benefiting today from those health laws that God gave a long time ago. “The principles of temperance must be carried further than the mere use of spirituous liquors. The use of stimulating and indigestible food is often equally injurious to health, and in many cases sows the seeds of drunkenness. True temperance teaches us to dispense entirely with everything hurtful and to use judiciously that which is healthful. There are few who realize as they should how much their habits of diet have to do with their health, their character, their usefulness in this world, and their eternal destiny.” Ibid.

That is a powerful statement! The apostle Paul, speaking of these instances that took place in the Old Testament, stated, “Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.”

1 Corinthians 10:11. Do you believe that we are in the time of the end in the world? Then these things apply.

On the other side, those of you who realize how much your habits of diet have to do with health, character, and usefulness in this world, can be found applying the knowledge of the Scripture to bring about positive development.

Daniel’s Temperance

A Bible character, who exemplifies all the attributes of temperance in his life, is Daniel. Before we look at the chapter where we find this story, let us look at Daniel 12. Daniel, of course, is the only book that has been sealed, and it tells us so. “But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.” Verse 4.

On Peter’s ladder, add to knowledge temperance. “And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end.” Verse 9. The book of Daniel is not just a historical book about the life of Daniel. It is a book that has special meaning for us in these last days, particularly down near the end of time.

This book was to be sealed until the time of the end. Its meaning and its most profound application did not come into play until the time of the end, but when the time of the end arrived, the meaning exploded, literally around the world.

“In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it.” Daniel 1:1. Do you have the feeling that Israel constantly repeats history? There is a reason for it. “And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god. And the king spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king’s seed, and of the princes; Children in whom was no blemish, but well favoured, and skillful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king’s palace, and whom they might teach the learning and the tongue of the Chaldeans.” Verses 2–4.

Daniel Purposed

Already diligent habits had been brought to the surface by certain captive individuals who were gifted in many areas. They had health; they had character development, and they had usefulness in the world. And the king said, When you find these youth, bring them to me. Out of all of this class, at least four individuals came to the top.

Verse 6 says, “Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah.” And we find that early in their experience in the court of Babylon they began to undergo a change: “Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.” Verse 7.

But new names were not all that the Babylonians wanted to impress upon these young men. They wanted to change them entirely, to give them not only new names, but also new food. Verse 5 says, “And the king appointed them a daily provision of the king’s meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king.”

I wonder what those who ate the provisions looked like at the end of three years. “But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself. Now God had brought Daniel into favour and tender love with the prince of the eunuchs.” Verses 8, 9.

Daniel purposed in his heart; he won the favor of the eunuchs’ supervisor, and he came out on top. “There are many among professed Christians today who would decide that Daniel was too particular, and would pronounce him narrow and bigoted. They consider the matter of eating and drinking of too little consequence to require such a decided stand,—one involving the probable sacrifice of every earthly advantage. But those who reason thus will find in the day of judgment that they turned from God’s express requirements, and set up their own opinion as a standard of right and wrong. They will find that what seemed to them unimportant was not so regarded of God.” Counsels on Diet and Foods, 30.

A Peculiar People

“Our habits of eating and drinking show whether we are of the world or among the number whom the Lord by His mighty cleaver of truth has separated from the world. These are His peculiar people, zealous of good works. God has spoken in His word. In the case of Daniel and his three companions there are sermons upon health reform.” Testimonies, vol. 6, 372.

There are only two ways put forth in the Bible as far as life is concerned—there is the right way and there is the wrong way. The Bible knows no other way. It is either all right, or it is all wrong. There is no gray area in Christianity. We like to believe that there are gray areas. This is why we are where we are right now. We convince ourselves that it does not really matter.

The prince of the eunuchs tried to tell Daniel that there was a gray area. Daniel said, No, as far as I am concerned, there is no gray area. I have had people tell me, Well, you know, I am not a bad person; I do not do this, and I do not do that, naming sins that are obviously wrong. It may well be true that they do not do those things, but if they are not surrendered completely to the Lord Jesus Christ, they can be just as lost as is someone who does all the things they have not done.

If we are doing what we know is wrong, there is no neutral point. That is just where the devil wants us to be. He will keep moving us farther and farther away from the Lord, just like he did Samson. He did not take Samson down to Timnath when he was five years old. The seduction of Samson took a long period of time. Perhaps Samson climbed the hill and stood looking down at the city for a while, every day moving just a little bit closer to temptation, until he was in the city. And he found a woman who pleased him, and he said to his parents, Get her for me; she pleases me well.

Satan Plays to Win!

You do not just pick up and go home when you decide that the game is over. Not in the devil’s court. He does not play the game that way. He plays for keeps, and once you have come into his court and started to play his game, he immediately claims you as his own, and you do not just get up and go home. He has played with a lot of people like you before. When the game was over, he had them bound up so much in his way of fun that they wanted to go back for a repeat performance. Finally they lost their perspective as to where home really is, and they are just as happy in the devil’s house as they were in their own home.

“As the Lord co-operated with Daniel and his fellows, so He will co-operate with all who strive to do His will. And by the impartation of His Spirit He will strengthen every true purpose, every noble resolution. Those who walk in the path of obedience will encounter many hindrances. Strong, subtle influences may bind them to the world; but the Lord is able to render futile every agency that works for the defeat of His chosen ones; in His strength they may overcome every temptation, conquer every difficulty.” Prophets and Kings, 487.

There is no area so big that we cannot get a handle on it—if we allow the Lord to work.

There is a real key in the Scripture concerning the area of temperance in proper eating and drinking. It is found in Matthew 24:37, 38, where Jesus talks about what it is going to be like in the last days: “But as the days of Noe were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark.”

They were eating and drinking in apparent abandonment. Self-control was forgotten. We all need to eat and drink every day in order to maintain health, strength, life, and happiness, but self-control is the problem for many of us. That is the reason why the Lord mentions the days of Noah.

Character Development

Do we need to be reminded that God has a plan? He has given us, as Seventh-day Adventists, a health message. He has given us Scripture that rehearses for us the positive and the negative influences of our eating habits. The most important aspect of the health message is character development—having strength of mind to make right choices, so we have power in the brain to understand where God would have us be.

That is the reason for the health message. It is to produce healthy bodies, which have healthy minds, which are able to comprehend the truth for this hour of earth’s history. Otherwise the mind will be so clouded that truth will fly right by and never be realized.

One of the great thrusts the devil is making in the last throes of this earth is against our minds, and it comes through eating and drinking the wrong things. That is why God’s end-time prophet, Ellen White, wrote about the health message. We must read and study her books, so the message of temperance can be realized in our lives.

Enlightened Conscience

Drive down any street. Notice the billboards. They have very seductive, welcoming commercials of abandonment to fleshly appetites. Think of the television commercials. Probably 90 percent of the commercials make an appeal to the appetite.

Do you know why they do that? Because the advertising is successful. They get people to go out and buy the product that they are advertising, and it dumbs them down. The brain goes. The Spirit of Prophecy says that all of this prepares the way for drunkenness. I believe that means more than just the consumption of alcohol. (See The Ministry of Healing, 334; Testimonies, vol. 4, 578.)

Daniel took his stand for God, conscientious and righteous even in little matters of his food and drink, and this laid a ground work for developing a character which would pass untarnished and unscathed through 70 years of political life.

Daniel went through 70 years without one blemish or one tarnished spot in his career or in his personal life. Daniel’s decision was not a mere whim or strange notion of an extremist. His conscience was enlightened by the Word of God, which is the only safe guide for us to have.

Our minds are the only link that we have between ourselves and heaven. Do not think for a moment that the devil does not know that also. He is going to do everything that he can to ruin the plan of God. What we eat either builds the mind or tears it down. If it tears it down, it gives Satan free access, and we do not even realize it.

“I’m Okay—You’re Okay”

Satan comes in on the sly and begins to control, and all the while we are satisfied that we are all right and that everything is under control, never realizing that he is pulling the strings. Can we afford to allow such a thing to happen this late in life, this late in earth’s history? Are there areas in which we need to reform?

We can never use as an excuse that we did what we did because of what someone else did. We need to think for ourselves. We need to be moved by the spirit of God, not by what others think of us. This is what Daniel did. This is why he had such a noble record.

A Crisis is Coming

In these last days we are going to be faced with a crisis called the Mark of the Beast. Do you think it is possible that temperance can play a part in the issue of the Mark of the Beast? I would suggest that it will. Think about it for a minute. A crisis is coming. We have been warned about it. Eating and drinking the way that God has commanded is part of that preparation.

“And beside this . . . add to your faith virtue; and to virtue knowledge; And to knowledge temperance . . . .” 2 Peter 1:5, 6.

To be continued . . .

The Seed, Part II

by

What constitutes having our heart’s door stay open? Faith opens the door; obedience, or a positive response to what God says, keeps the door open. Obedience always follows true faith. They never walk apart from each other. If they do, it is because faith is not genuine but is presumption. There will always be obedience, a positive response to God’s Word, if there is true faith.

That is what is meant by a good-ground hearer, and that is the only thing we can offer God in our Christian experience. We have no power within ourselves to make ourselves new. There are many professed Christians relying upon something other than the power of God in their lives to make them Christians.

Eventually, the tempest is going to come; trouble is going to come; the storm is going to rage. What is going to happen to those people who are relying upon a supposed hope, leaning on a prop like a tomato plant leaning on a rotten stake? What is going to happen when the tempest breaks? They are going to fall!

Tremendous Exodus from Adventism

We are told, and we cannot be told too often, that in the times in which we find ourselves there is going to be a tremendous exodus from Adventism. Now the question is, Are we going to be prepared to stay within the truth, within this message—this tremendous light that we have? Are we going to allow Jesus to stay within our hearts and to work in us the kingdom of God, whereby when trouble comes, we are able to stand, no matter what?

The Psalmist says,

“God is our refuge and strength, a very present help in trouble. Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea; Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof.” Psalm 46:1–3.

Receive God’s Word

In regard to this matter of opening the door by faith and having the door remain open by obedience, Christ’s Object Lessons, 61, says, “Our part is to receive God’s Word and to hold it fast, yielding ourselves fully to its control, and its purpose in us will be accomplished.”

Our part is to receive the Word of God. We do that by faith, and we retain it by obedience. Do you want to know what those two are theologically? They are justification and sanctification. However, you can pick up books that have been written by Seventh-day Adventists today, that totally contradict what this says. May I say, it is very startling to read contradictions to the truth in Adventism today. It is unbelievable! I believe it is indeed the omega of apostasy that we see in our very midst.

Born Again Do Not Sin

If you want to be aroused out of your sleepiness or sluggishness, this will do it. It will startle you and cause you to awake. 1 John 3 gives us a tremendous statement. I do not know what New Theology does with this statement. It must sit there with an eraser trying to get it out of the way. They have to cut that out, because they do not know what to do with it! 1 John 3:9 says, “Whosoever is born of God doth not commit sin; for His seed remaineth in him: and he cannot sin, because he is born of God.” So if the seed is allowed to remain in me, by faith and by obedience, allowing Jesus to do upon my heart that which only He can do, that seed is going to develop, and I am going to have a character that is perfect before God. Perfect in an imperfect world. A character that is righteous in an unrighteous world. Do you see that God has called us higher than merely sitting in pews? He has called us to something much higher than that, much higher than church membership, much higher than any position one can hold in the church.

God has called us to have a character like His. His seed is able to produce that. Tremendous statement—whosoever is born of God, whoever has that new nature, does not commit sin!

I think the New Theologians need to go back and study the simplicity of the Word of God. They may need to get a hoe and a rake and go out into the garden and learn the simple lesson of salvation as Jesus did. You and I need to learn the same. “First the blade, then the ear, after that the full corn in the ear.” Mark 4:28.

Is that an echo of 1 John 3:9? “Whosoever is born of God doth not commit sin.” “First the blade, then the ear, after that the full corn in the ear.” Do you see any disease there? Do you see any sin there in the growth of that plant? No! God says, let Me put My hand on it.

“The germination of the seed represents the beginning of spiritual life, and the development of the plant is a beautiful figure of Christian growth. . . . At every stage of development our life may be perfect; yet if God’s purpose for us is fulfilled, there will be continual advancement.” Christ’s Object Lessons, 65.

Perfect at Every Stage

We continually move onward as we grow. At each stage we can be perfect in our character before God. Righteousness in an unrighteous world. Perfection in a world of imperfection. Kindness in a world that is not kind. Love where the world knows only hatred. God’s people are to stand out. As true Christians, with God’s Word in our hearts, we reveal a nature that is contrary to our original nature.

God uses Paul again. Galatians 3:16: “Now to Abraham and his seed were the promises made. He [God] saith not, And to seeds, as of many; but as of one, And to Thy seed, which is Christ.” Christ is the seed, the incorruptible seed of God, whereby He is able to produce a new Creation in us.

Jesus Wants to Reproduce Himself in Us

The ultimate goal of every seed is to produce seed of its own kind. Who is the incorruptible Seed? Christ. He has put His seeds in the catalog book, the Holy Bible. He says, “The words that I speak unto you, they are spirit, and they are life.” John 6:63. Whose spirit and whose life do you think that they are? They are Christ’s, the incorruptible Seed.

Jesus wants to reproduce His Seed in us. If that is true and if that happens, we will reflect in character the character of Jesus, because a seed only reproduces itself and its own kind. “Every seed brings forth fruit after its kind. Sow the seed under right conditions. . . .” Christ’s Object Lessons, 38.

When planting seeds, there are really, basically only four conditions. Three of them only God can deal with, we have no part, and one condition is ours. So we get 25 percent of the obligation. The conditions are sun, water, air, and good ground.

“Every seed brings forth fruit after its kind. Sow the seed under right conditions, and it will develop its own life in the plant. Receive into the soul by faith the incorruptible seed of the Word, and it will bring forth a character and a life after the similitude of the character and the life of God.” Ibid.

An amazing truth! Should we not be determined to make our calling and election sure by opening the door and keeping it open, allowing Jesus to do the work, through His Word, on our hearts whereby we become new creations?

I am more determined to become what He wants me to be and to do it in the manner which meets the conditions He has given. We are not to be satisfied with just being a professed Christian, not satisfied with just being baptized or having our membership in a church. The kingdom of God begins within us, and it works out from there!

It does not happen by observation. Jesus wants to reproduce us, and He can only do that through His Seed, the Word of God. Notice this promise that God made in the Garden after Adam and Eve chose to lay aside the incorruptible for the corruptible: “And I [God] will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.” Genesis 3:15. It was going to cost God something. His heel was going to be bruised, and we know what that meant—Calvary. But I want you to notice that God was going to put enmity between Satan and the woman.

The woman, representing the spiritual church, would carry the incorruptible seed. Who is the incorruptible seed? Christ and His Word. Enmity or hatred towards sin and Satan only comes by our reception and our response to the Word of God. It does not come any other way. We can be on our knees all day, but if we get up and walk contrary to what God has told us and to what we know, we will never be at enmity with Satan or sin.

Where is the Power?

Genesis 3:15 is a tremendous promise God has given to us. The seed is spiritual; the woman is spiritual. It is in regard to the body of the believers. God has always had a body of believers who have chosen to be good-ground hearers, to open by faith and to keep open by obedience, the door to their heart, and He has them today. The question is, Are you one of them, or are you a membership Christian, or just a baptized Christian, or a pew-sitting Christian? Are you satisfied with a form that denies the power? Where is the power? It is in the Word of God. It is in the Seed, and God has promised to put it in our hearts, if we are willing to open them.

Let us link it up right with our time. “The dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.” Revelation 12:17.

Is God revealing a physical remnant here, in regard to the physical structure or physical church, or is He revealing a body of believers and a spiritual church? It is the spiritual. Why? Because it is the seed of the woman. God deals with a spiritual church in Revelation 12:17. You may say, Wait a minute, the Seventh-day Adventists have been given the testimony of Jesus Christ, which we are told in Revelation 19:10 is the Spirit of Prophecy.

Yes, I agree totally. The vessel into which God has put His truth in the last days, interestingly enough, has been a physical organization. But God reveals His true church as a spiritual church in Revelation 12:17. He does not want us to be deceived into thinking like the Jews in Jesus’ day were thinking.

What did they say? They demanded “. . . when the kingdom of God should come, He answered them and said, The Kingdom of God cometh not with observation.” Luke 17:20. It is not something you are going to be able to see.

It is not something you are going to be able to point out and to feel physical substance. He even clarifies it in verse 21: “Neither shall they say, Lo here [right over there, that church on the corner]! or, lo there [no, it is not that one over there; it is this one over here]! for, behold, the kingdom of God is within you.” It is a spiritual seed; it is a spiritual church; it is a spiritual kingdom. God wants no one to be deceived in the last days in regard to this issue.

We have been given, with the Spirit of Prophecy, more light than the Jewish nation had in Jesus’ day, and to turn away from that light into darkness is a startling act. We do not have to walk in darkness; we do not have to walk in apostasy, if we open our hearts by faith and allow the Seed to have its way upon our hearts and, by obedience, continue to walk with Him.

Revelation 12:17 speaks about the testimony of Jesus, as pertaining to the Spirit of Prophecy, physically speaking. Spiritually speaking, it means the witness of Jesus Christ.

In the original Greek, the word testimony means witness. So we are seeing the Seed reproduced in His people. They have the witness of Jesus Christ in their lives. When other people listen to His people, when they watch them, they hear and see Jesus.

Growing in Jesus

When Jesus was on earth, He cleansed leprosy immediately. Leprosy is represented in the Word of God as sin. When we have sin in our lives, all we need to do is confess our sins, and He is faithful and just to forgive us our sins and to cleanse us. (See 1 John 1:9.) How long do we have to wait? We do not have to wait. It is immediate. But sanctification, this growing in grace, this growing into His likeness and having His likeness reproduced in us, is a lifetime experience.

We must do our part by keeping the door of our heart open by faith and letting it stay open by obedience, allowing God to do His work, because it is not going to happen, apart from Him. He is the one Who has the power over the seed. So let us determine to seek first the kingdom of God and His righteousness, and never forget that the kingdom of God begins in us.

The First Lie, Part II

by

Last month we began looking at some of the texts in the Bible dealing with the state of the dead, which we might find hard to explain. We learned that we are going to have to give an answer for each of our beliefs, and we need to be prepared to do that. Let us look at a few other texts in the Bible and see how we can explain them. These texts all contain the same word, mourn. I want you to see how this word is used in the Bible.

Mis-Translated Words

In Amos 1:2 it says, “And he said: ‘The Lord roars from Zion, And utters His voice from Jerusalem; The pastures of the shepherds mourn, And the top of Carmel withers.’” Have you ever seen a pasture mourn? No, pastures cannot mourn.

Isaiah 24:4 uses this same word: “The earth mourns and fades away, The world languishes and fades away; The haughty people of the earth languish.”

In verse 7, you will see this same word used again, although some versions of the Bible have translated the word as fails in this text. The Greek word translated as fails is the same word that is translated as mourn. “The new wine fails [mourns], the vine languishes, All the merry-hearted sigh.”

Isaiah 33:9 says, “The earth mourns and languishes, Lebanon is shamed and shriveled; Sharon is like a wilderness, And Bashan and Carmel shake off their fruits.” That word, mourns, is also used in Job 14:22.

So what are these texts saying? In each one of the verses it said that something which is inanimate, like grass, or the earth, or a vine, mourned. The word that means to mourn was used. What does that mean? It means, literally, that it is languishing, languid, falling, failing, or dried up.

With this knowledge, let us look at Job 14:22, and put that same definition in there. “His relatives or his kinfolk will be in pain over it [that is over his death], And his soul will be languishing [dried up, failing, or falling—any one of those].” You see, when a flower gets droopy and falls, that is a sign that the life has gone out of it. The same word is used here. This word is also used concerning people—they mourn. But it is used, very often, in regard to inanimate things that have no life in them at all; they are languished or dried up or falling or failing. Dried up is a good translation there. So Job 14:22 is not a hard text to explain, if you have an understanding of the words.

Check the Context

There are a few texts in Ecclesiastes with which some people have trouble, such as Ecclesiastes 3:21. Remember, verse 21 is a question, not a statement: “Who knows the spirit of the sons of men, which goes upward, and the spirit of the animal, which goes down to the earth?” Somebody could object and say that the spirit of man goes up, but the spirit of the beast goes down.

We ought to look at the whole context. Let us see what it says in verses 19 and 20: “For what happens to the sons of men also happens to animals; one thing befalls them: as one dies, so dies the other. Surely, they all have one breath; man has no advantage over animals, for all is vanity. All go to one place: all are from the dust, and all return to dust.”

So what is the answer to verse 21? The answer is to say, Let us read verses 19 and 20. Verses 19 and 20 say that man has no advantage over the beast; they all go to one place. They are all dust. When a man dies, he is in the same condition as a beast. The only hope is the resurrection, the future.

Ecclesiastes 9; 12; Psalm 6:5 and 115:17 are texts where the wise man talks about the state of the dead, that they do not know anything. But some of the most troublesome texts in the Bible, concerning the state of the dead, are in the New Misplaced Commas

Probably the easiest one of all to explain is what Jesus said to the thief on the cross. (See Luke 23:43.) Jesus said, “Truly I say to you today . . . .” Say it right, and it will help the person understand. After you say “today” just pause for a long time.

“Truly, I say to you today [right now, when we are both on the cross], you will be with Me in paradise.” Jesus did not say, “Today you will be with Me in paradise.” How do we know that Jesus did not mean to say, “Today you will be with Me in paradise”? Can you prove it from the Bible? The answer is simple. He did not go there that day! How do we know that? Because, three days later, on the first day of the week, He said to Mary Magdalene, “I have not yet ascended to My Father . . . .” John 20:17.

According to Revelation 2:7, God’s throne is in paradise. Since, three days later, Jesus said, I have not gone yet, He was not intending to say to that man that he would be in paradise with Him that day, because He did not go there that day.

Incorrect Translations

Let us examine a text that is a little harder. “For to me, to live is Christ, and to die is gain. But if I live on in the flesh, this will mean fruit from my labor; yet what I shall choose I cannot tell. For I am hard-pressed between the two, having a desire to depart and be with Christ, which is far better.” Philippians 1:21–23.

Now when you just read this text the way it is stated in the English Bible, you are in deep trouble. You can read it over and over again, and you only have two choices: you live here in the flesh, or you depart to be with Christ. But there is a problem here, and the problem again is with the translation. Because in verse 23, the word between is an incorrect translation.

It was translated that way by translators who were trying to make it agree with what their preconceived opinion was, but that is not right at all. The Greek word that is translated between here, is the word that means out of. If you look in a Greek Lexicon, you will not find this word ever translated as between, except in this one text. It is not translated that way any place else in the Bible or in any other Greek literature, to my knowledge. Now if you put the words out of in this text, you will find that this text says something completely different. Look at verse 23 again. “For I am hard-pressed out of the two.” What does he mean hard-pressed out of the two? Paul did not want to stay here in the flesh, and he did not want to die either.

He said, Really, I am hard-pressed. I have a different desire, either staying with you or dying. What did he want to do? He wanted to be translated as was Enoch and go live with Christ. That would be far better than staying here, and it would be far better than death. Nevertheless, he says, to remain in the flesh is more needful for you. So that is a little bit harder to explain than Luke 23:43, because here you have the problem with a bad translation.

I worked with an evangelist one time who used to have many Bible translations, and he would take the one that had the right translation of the text to show the person. I found that was a very convincing technique. I have never found an English Bible that has this right, so I do not ever bring it up to people, because most people cannot read Greek. They would be taking my word for it, unless they got a Strong’s Concordance and an Interlinear Bible and checked it out, which they could do. However, we need to know the facts. If it comes up, we ought to know what the truth is, so we can explain it any time.

Difficult Texts

Another text that is difficult to understand is 11 Corinthians 5. In 11 Corinthians 5:1–8, Paul is talking about the very same concept that he was talking about in Philippians 1—how we can remain here in this body of flesh or we can die and be unclothed, but he really does not want to do either of those things. He would rather go and be with the Lord.

It will take you several minutes to go through these verses. You have to go through them phrase by phrase by phrase, then analyze, what is he saying? Being clothed, being naked as in the state of death, being clothed in this temple, or to be absent from the body and to be present with the Lord. He is talking about three things, not two. If you keep that in mind, you will

Let us go now to the hardest one of all. The hardest text (passage) in the whole Bible about the state of the dead, for me, is Luke 16.

Now, this could happen to anybody—suppose you come up to a passage of Scripture that you cannot explain; it seems to teach contrary to what all the rest of the Bible teaches. What are you going to do? Are you going to throw out 100 Scriptures because there is a Scripture that you cannot explain?

That would be dangerous, would it not? So even if you could not explain this passage (Luke 16) at all, you would not want to throw out all the rest of what the Bible says on this subject. To really understand this passage, I recommend you read Christ’s Object Lessons, 260–271. The title of the chapter is “A Great Gulf Fixed.”

Luke 16:19–31 is the parable of the rich man and Lazarus. Ellen White says, “In this parable Christ was meeting the people on their own ground.” Ibid., 263. The next question is, What was their own ground? Did the people, in Christ’s day, understand the truth about the state of the dead? They did not. You can look in the writings of Josephus and the Jews. The Jews had developed a theory about how, after you died, you went down to a hot place. They even had described what kind of a place it was.

Jesus Meets Us Where We Are

Mrs. White says, “The doctrine of a conscious state of existence between death and the resurrection was held by many of those who were listening to Christ’s words.” Ibid. So did they believe that after you died you were in a conscious state? Yes, they did. They were confused. Now, friends, we are going to get into something that I cannot fully explain. Why did the Lord not choose to correct them?

We know what Jesus believed about death, because when we read John 11, the story of Lazarus, Jesus said when he was dead that he was asleep. Nevertheless, notice what Ellen White said Jesus did: “The Saviour knew of their ideas.” He knew these people believed that you were conscious after death. He knew what they were thinking, and what did He do? “And He framed His parable so as to inculcate present important truths through these preconceived opinions.” Ibid.

He took their preconceived opinions, which were all mixed up, and He said, I am going to teach you something. I am not even going to straighten you out on that, I am just going to teach you something. Now before you and I get to arguing too much with the Lord about why He did this, let me ask you this question. Has God ever taught you something when you were all mixed up, but He did not teach it all to you at once; He just taught you a little bit? Has that ever happened to you?

That has happened to me. God does not wait until our thinking is all straightened out on everything before He starts to teach us. Sometimes He starts to teach us right where we are. We may be all mixed up, and He just comes to us on our own ground. He says, Well, I am going to tell you a story. And what a story!

Teaching by Parables

What do we learn from this story? There are several things. First, the Jews thought that they were the favorites of heaven. Who went to heaven, and who went to hell in this story? The Gentile went to heaven, and the Jew went to hell! (See Ibid., 262, 268.) That was just the beginning. They also thought that if you were rich, that proved you were honored and blessed by God. If you were poor, that meant that the curse of God was upon you. Who went to heaven, and who went to hell in this story? The rich man went to hell, and the poor man went to heaven.

I am telling you, Jesus was turning their heads pretty hard in this story. But that is not all. There is something even more important. It taught that we are judged in the future by the life that we live in this world. Our eternal destiny is determined by the life that we live, and after we die, it cannot be changed.

After you die, your eternal destiny is fixed! Ellen White says, “He held up before His hearers a mirror wherein they might see themselves in their true relation to God. . . . Christ desires His hearers to understand that it is impossible for men to secure the salvation of the soul after death. . . . The rich man had spent his life in self-pleasing, and too late he saw that he had made no provision for eternity.” Ibid., 263, 264. Then she talks about the fact that everyone has a certain amount of light, and if they do not make use of the light that they have, they will be lost.

Remember what Abraham said to the rich man who begged, “Please, if somebody went to them from the dead, if a miracle were worked, then they would believe.” Abraham said, “No, they have Moses and the prophets. If they do not believe them, they will not believe even somebody who rose from the dead.” (See Ibid., 264.) Did that turn out to be true in the case of the Jewish nation? It did.

“The conversation between Abraham and the once-rich man is figurative.” Ibid., 265. Jesus is not describing something that ever happened or that ever will happen in reality. It is a parable to illustrate certain things to the Jewish nation. Now if you study this chapter in Christ’s Object Lessons, you will find that this parable is a special teaching device of Jesus, not just for the Jewish nation. There is a whole section in this chapter to show that this parable has a special application to people who are living in the time of the end of the world. That is you and me. Now we have not exhausted the parable of the rich man and Lazarus. We have barely scratched the surface. This parable is one of the most instructive and comprehensive parables that Jesus told.

Preparing to Give an Answer

Do I have the right, on the basis of this story that Jesus told, using their preconceived opinions and giving it in figurative language, to say that you are conscious after death? No, I do not at all. Jesus has told us plainly in John 11 what He believes about the state of the dead and so have the prophets and so have the apostles.

There is a gulf, an uncertain time, and when a person dies, that gulf is fixed. That is why death is so serious and so solemn, because once a person dies their eternal destiny is fixed.

As long as you are alive, if you are on the wrong side—you can still change your destiny. You can change it either way, according to Ezekiel 18. Do you want to be headed toward the right place? Do not wait and think that you will do it just before death. That is not so easily done, and besides that, very often death comes suddenly, without time to change.

This parable about the rich man and Lazarus helps us to look at death in a completely different way. Death is not something to be afraid of or about which to worry. It is simply something for which to be prepared. We need to always be prepared.

The only way to live, and the parable of the rich man and Lazarus teaches us this, is to be ready all the time, to have your life committed to the Lord Jesus all the time, because then you are ready to live for Him. But if you die, you are ready for that, too. You do not need to worry about it, because if you are in Christ, the moment you close your eyes in death, in what will just seem a second to you, you will open them up again and have a new body.

You will have eternal life. According to the parable, you will be in Abraham’s bosom. That is figurative language, too, of course, for Heaven.

Friend, every one of you is going to be tested on this pillar of our faith. I hope that you are all ready for that test. I hope that you are ready to give an answer for your faith, with meekness and fear, to everyone that asks you. Show them what the Bible teaches, so when they hear about an apparition, and when they hear about Peter, or James, or John, or Mary, the Mother of Jesus, appearing, they will know who it is and will not be deceived. [Bible texts given in literal translation.]

The Consecrated Way, Part IV

by

We have been making our way through the passage of Scripture found in 2 Peter 1—Peter’s ladder. Centuries before, Jacob, when fleeing from Esau, laid his head on a rock, weary from the flight. There, in visions of the night, God gave Jacob a dream of a ladder that extended from the earth to heaven. The ladder was meaningful to Jacob. It assured him that God was with him; it encouraged him that there is indeed a ladder extending from earth to heaven. Peter picks up where this dream left off by presenting the idea that Jesus is coming again and that we need to get ready for that wonderful and great event by climbing the ladder. Sister White makes it very clear that each rung of that ladder is important to us in reaching the kingdom of heaven.

“The apostle Peter presents before us the ladder of progress that we must climb round by round in order to meet the approval of God. [2 Peter 1:5–7 quoted.] Those who would make men of honor, men of trust, men of fidelity, must begin to be faithful in the smallest matters, and they must begin at home. Everyone who would be perfect must mount this ladder of progress. Many have neglected to put their feet upon the first rounds of the ladder. They want to mount to the topmost rounds without the trouble of climbing, but the only sure way is to take the painstaking way of going up by gradual advance, round after round.” Signs of the Times, May 25, 1891.

“According as His divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of Him that hath called us to glory and virtue: Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience ….”
2 Peter 1:3–6.

The Climb Gets Harder

When we arrive at patience, we find that we are half way up the ladder in the goal that leads to Christian perfection of character. The climb does not seem to be getting any easier. As a matter of fact, it is getting somewhat more difficult. There are some folks who are afraid of heights. They do not like to climb very far for fear of falling.

The rung of this ladder, called patience, is one that speaks to every one of us—so elusive and yet so desirable. Webster defines patience: “The state, quality, power or fact of being patient.” It does not say a whole lot to us, does it? What is patience? Further research results in three meanings that come to bear on our climb:

  1. bearing pains or trials calmly without complaint,
  2. manifesting forbearance under provocation or strain, and
  3. being steadfast, despite opposition, difficulty or adversity.

I would like to suggest that each one of these meanings has an application to the Christian today, as he is looking for the soon return of the Lord Jesus in the clouds of glory. Revelation 14:12 serves as a hallmark for Seventh-day Adventists. After having outlined the events that will surround the last generation just before Jesus comes, the proclamation of the Three Angels’ Messages, John wrote, under inspiration, “Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.”

Beautiful Harmony

It is marvelous to see the harmony of the words of inspiration. Peter must have known that patience was a necessary part of character development for the last generation. He gave direction through the Spirit of God that patience was a part of that development. Then, through the same Spirit while John sees the culmination of all the events of earth’s history, he writes, “Here is the patience of the saints.”

Someone once said that, “Patience is the guardian of faith, the preserver of peace, the cherished of love, the teacher of humility. Patience governs the flesh, strengthens the spirit, sweetens the temper, stifles anger, extinguishes envy, and subdues pride. Patience bridles the tongue, restrains the hand, tramples on temptations, endures persecutions, and consummates martyrdom. Patience produces unity in the church, loyalty in the state, harmony in families and societies. She comforts the poor and moderates the rich. She makes us humble in prosperity, cheerful in adversity, and is unmoved by reproach. She teaches us to forgive those who have injured us and to be first in asking forgiveness of those whom we have injured. She delights the faithful and invites the unbelieving. She adorns the woman and approves the man. Patience is beautiful in either sex and every age.” The Royal Path of Life, © 1997 Bud and Debbie Neptune, R. R. 1 Box 131a, Dawn MO 64638 <http://www.royalpath.com/pat.htm> (cited March 26, 2002).

It is a little better than Webster’s definition, is it not? This is what Peter is telling us that we need to add to temperance. I believe there is significance to the order in which these Christian graces were given. Add to temperance, patience. Did you know that we cannot have patience without temperance? What affects the body affects the mind.

Continuing the Climb

What we fail to provide for physically we cannot expect to reap spiritually. On the other hand, it is also apparent that we can climb on to the rung of temperance and not climb any higher. We might be exercising all sorts of temperance in our lives; we may be eating all the right kinds of foods; we may have never violated any of the rules of health; we may be exercising, getting proper sleep; our temperance may be impeccable, yet we may lose eternal life, because we have not climbed any higher in the development of our Christian character.

This is what happened to the Pharisees. They were perfectionists in all their physical aspects—those things that could be seen, felt, and heard—but they were lost because they did not develop spiritually. They did not climb, as they should have. We have many Christians today who are classed in the same group as were the Pharisees. They are doing everything right as far as temperance and health reform is concerned, but they have not continued to climb higher.

Peter says that God’s plan for us is to climb that ladder, round by round, ultimately stepping off into the Promised Land. I hope that you have not stopped in your climb.

Bearing Pains or Trials

Have you added to your temperance, patience—the ability to bear pains or trials calmly without complaint? If things do not go just the way you want them to go, do you lose your patience? It is quite a trial. When you are crossed, do you fly off the handle? Do you lose control of yourself and perhaps rant or rave just a little bit? What would a non-Christian think if he were to come upon you then? What is the angel writing down? Sometimes our lack of patience causes us to say things that will condemn us in the judgment, because every word is recorded.

Have you been able to manifest forbearance under provocation or strain? I remember a neighbor of ours who, when I was just a boy, had an old Packard car. The old Packard engines were straight eights, and they had a long hood on them. It was in the wintertime, and he had run the battery down trying to get the car started, so he tried starting the engine by using a crank. He cranked and cranked, but it still did not start. So, in his lack of patience, he pulled the crank out of its place and began to beat it across the hood, the fenders, and the headlights. When that did not produce the amount of satisfaction he wanted, he shattered the windshield with the crank. But that did not start the car either.

He was not a Christian, but surprisingly there are Christians who display similar behavior. Patience. Oh, golden patience. Have you been able to be steadfast despite opposition, difficulty or adversity? If you have not developed patience, what do you suppose it is going to be like when you find yourself in the throes of the events that are going to transpire just before Jesus comes?

Steadfast Despite Adversity?

I do not know whether you sense it or not, but it seems to me, at least in these last few years, that the intensity of everything is growing. How are we going to fare? Are we going to be steadfast despite opposition and difficulty or adversity? As we have heard, we have not yet seen anything compared to what is coming. Do you have the patience of the saints that will see you through those times?

The apostle Peter is not the only one who understands the need for patience as a Christian virtue. Paul, writing to the Romans, tells them something similar. “Let love be without dissimulation [hypocrisy]. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honour preferring one another; Not slothful in business; fervent in spirit; serving the Lord; Rejoicing in hope; patient in tribulation; continuing instant in prayer.” Romans 12:9–12.

As a matter of fact, Paul mentions patience in his writings more than all the other Bible writers put together. “For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while, and he that shall come will come, and will not tarry.” Hebrews 10:36, 37.

Paul tells us here that the kingdom of God comes with patience. We cannot rush ahead of God; we need to have patience. We might consider ourselves ready, but while He is working for the salvation of others, we need to have patience. If we are not ready to meet the Lord with peace in our hearts, we need to commit ourselves to Christ today.

Not the Only One

You are not the only one with whom Jesus is working. You are not the only one with whom the Holy Spirit is striving to bring to a knowledge of salvation. While we may be ready, there are others who are not, and it calls upon us for patience to wait for God’s timing.

Patience calls for us to wait upon the Lord to do His will. Deliverance will come; Paul says it will come with patience. In the meantime, there are things in our lives on which we need to work.

Moses Makes a Mess of Things

The Bible tells of a man who thought that he knew more than he did about the situation in which he found himself, and he did not exercise patience when he should have. It did not prove to be very healthful for some people. The children of Israel went into Egypt to keep from starving to death during a famine. Joseph made provision for them under the guidance of God, but finally Joseph died, and they were still in Egypt.

“Now there arose up a new king over Egypt, which knew not Joseph. And he said unto his people, Behold, the people of the children of Israel are more and mightier than we: Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land. Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses. But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel.” Exodus 1:8–12.

God’s plan did not provide for them to remain in bondage. So a deliverer was born—born with a destiny to free God’s children from their bondage. “And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he spied an Egyptian smiting an Hebrew, one of his brethren. And he looked this way and that way, and when he saw that there was no man, he slew the Egyptian, and hid him in the sand. And when he went out the second day, behold, two men of the Hebrews strove together: and he said to him that did the wrong, Wherefore smitest thou thy fellow? And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known. Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian . . . .” Exodus 2:11–15.

Moses, because of a lack of patience, made a mess of the whole plan of God. We should each ask ourselves: Am I working in the plan of God, or am I working in a frustrating, impatient way against the plan of God? Moses had every advantage, but the thing that he lacked was patience.

There is no question in my mind that Moses knew that God had something special in mind for him to help his people. There was too much connected with his life, too many providential leadings, for him not to know. But Moses was not a man who was a patient man. According to Acts 7:22, “Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.” Interestingly, all that wisdom, all that might in words and in deeds, all that he could do was not enough to undo what he had done through lack of patience.

Angel Ministry

“The elders of Israel were taught by angels that the time for their deliverance was near, and that Moses was the man whom God would employ to accomplish this work. Angels instructed Moses also that Jehovah had chosen him to break the bondage of His people. . . . In slaying the Egyptian, Moses had fallen into the same error so often committed by his fathers, of taking into their own hands the work that God had promised to do. It was not God’s will to deliver His people by warfare, as Moses thought . . . .” Patriarchs and Prophets, 245, 247.

Are there times when you think that God has a plan of which you are to be a part, and you are determined to do it your way? Your way may have been the way you were taught and trained and the way that you have always done it, so you think that is the way it always has to be. You might be surprised. Moses was. Moses was trained; he had all the skill and wisdom of the Egyptians. He thought he would do things his way! Lo and behold, it was not God’s way at all. Why? Because God was patient; Moses was not.

Unlearning

“It was not God’s will to deliver His people by warfare, as Moses thought, but by His own mighty power, that the glory might be ascribed to Him alone. Yet, even this rash act was overruled by God to accomplish His purposes. Moses was not prepared for his great work. He had yet to learn the same lesson of faith that Abraham and Jacob had been taught—not to rely upon human strength or wisdom, but upon the power of God for the fulfillment of His promises. And there were other lessons that, amid the solitude of the mountains, Moses was to receive. In the school of self-denial and hardship he was to learn patience, to temper his passions.” Ibid., 247.

Moses, at 45, was a young man in his prime. He was in the first one-third of his life. It took him almost the same amount of time, another 40 years, to unlearn what he had learned in the courts of Pharaoh.

What have you learned in the first one-third of your life? Have you been adding those virtuous graces to your character, or will you need to unlearn what you learned before? Do you wonder why things are going so slow, why things are not progressing as rapidly as they should?

Sometimes it is much more difficult to use a used ball of string than a ball of string that is new, because a used ball of string can snarl easier. If you have ever tried to unsnarl a ball of string, you know what it is like. That is your life. That is what God is trying to work through now. For Moses, who had all the skills, all the background, all the wonders of education and experience, God had to take his life and unsnarl it. God said, “Now, I will give you some sheep to herd; let that unsnarl your mind.”

Learning Patience

If there is anything that can teach a person how to be patient, it is herding sheep. Reflect back upon what God did with David and Moses and other sheepherders. What a marvelous lesson in the school of self-denial and hardship—you will learn patience, control of your temper.

During the next 40 years Moses learned patience. He learned meekness, and finally, when he had gone through a transition and change, God called him back to deliver Israel. Exodus tells the story: “And Moses said unto the Lord, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.” Exodus 4:10.

Moses did the job that the Lord had called him to do, and he was able to do the job because he had learned patience. How many of us have felt a calling to do a job for the Lord, but we find that many times we have run ahead of the Lord, that the timing just was not quite right? Do we stand back and learn the lesson that we failed to learn, to do it in God’s time? Or do we just shove ahead? This is a question we need to ask ourselves. Moses stood back and learned God’s lessons.

Is God calling you to do a great work? How is your patience with your wife? How is your patience with your husband? How is your patience with your children? Do you say mean and passionate words to them? Are you in the Lord’s will? Are you in a position that will provide avenues for the Lord to use you?

If not, the Lord may have to deal with you in a way that may not at all be pleasant. The Bible says that the Lord is not willing that any should perish but that all should come to repentance. (See 2 Peter 3:9.) If you are impatient, there is no way that the Lord can take you to heaven. God forbid that we should ever reach a point, like the children of Israel of old, who, seeing they see not; hearing they hear not. (See Matthew 13:13.)

A Last Day People

The word patience is used more in the book of Revelation than in any other book of the Bible. Paul used it more, totally, but as far as books are concerned, it is used the most in the book of Revelation. The book of Revelation is the book of last things, the special book that has been given to guide God’s people through the last days.

“Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.” Revelation 14:12. I get the distinct impression that unless we are able to have patience—patience that is developed through association with family, church members, jobs, business associates, the trials that come day by day—we are not keeping the commandments of God nor are we able to have the faith of Jesus.

That becomes pretty serious, does it not? The question that we need to ask ourselves then, is this: Can we afford to give vent to our impatience and to forfeit our growth in this area and lose out in the end because we have not been able to climb any higher in the ladder of character development?

God has made every provision for us to go higher. We will never be able to stand before the Lord and say, “Well, you know, it was not possible, Lord, for me to obtain patience.” Jesus says, “My grace is sufficient for thee.” 2 Corinthians 12:9. “I overcame impatience,” He says, “and you can, too.”

He was tempted in all points just like we are tempted, yet without sin. (See Hebrews 4:15.) He had no advantage over us—we are starting at the same place Jesus started, but He has walked the road before us, and He says, I am by your side, My grace is sufficient, you can add to your temperance, patience.

The Irish Protestant and Heaven

by

Do you have faith in God? That was a question Jesus used to ask. It is one thing to say, “Yes, I have faith in God,” when everything is going well—you have money in your bank account; your physical exam showed you were healthy; you are current on your house payment; none of your children are sick, and you are not having a major crisis at work. It is another thing to say, “Yes, I trust in God,” when things are not going so well—you have been diagnosed with a very serious disease; your job is uncertain; there is not enough money to pay the bills; somebody is sick, and one wrong thing piles up on another. Do you trust in God? Do you really trust Him now—or is your trust in something else?

The Bible says a “rich man’s wealth is his strong city.” Proverbs 10:15; 18:11. His confidence and trust are in his wealth. That is very common. Jesus, speaking about rich men, said, “‘Assuredly, I say to you that it is hard for a rich man to enter the kingdom of heaven. And again I say to you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.’” Matthew 19:23, 24.

Do we realize that, in comparison to people in many other countries, most people in the United States are rich? David said when a person is rich, he trusts his riches. If you have your trust in riches or anything other than Jesus Christ, you cannot be saved. (See Psalm 49:6, 7.) It is impossible.

Learning Trust

The Lord had to teach some lessons of trust to the children of Israel. For this purpose, He put them through a rigorous 40-year training course, during which time they had no way to get food. Have you ever been without food? It is bad to be without food when there is a grocery store nearby, but it is worse to be without food in the desert. For a while they did not know from where their food would come. So Moses told them that the Lord was going to provide for them. (See Exodus 16:8.) The Lord let them go in the desert a few days until they ran out of food, before He started providing manna. Have you ever been in a situation where you were looking for a job and you said, “Lord, are you going to let me spend my last dollar before I find a job?”

When the Lord sent the manna, He did not send enough for a week—He only sent enough for one day. They were never more than one day away from being out of food. The next day the Lord sent a little more. If they kept it for more than a day, it spoiled. The only exception was on Friday; then the Lord sent a two-day supply so that on Sabbath they did not have to gather food. (See Exodus 16:14–31.) The Lord taught them to put their trust in Him. We are also going to have to learn to trust in God alone. God has given us principles of living to help us learn to trust in Him.

Won to the Faith

Miss Clancy was an elderly, Irish Protestant lady. She will be surprised when she gets to heaven, because people have heard about her in many places. They will come to her from all over and say, “I learned to have faith in God from you.”

Her story began in 1919, when Carlyle B. Haynes, a Seventh-day Adventist minister, was having evangelistic meetings in a canvas tent in New York City on 95th Street and Broadway. Miss Clancy came to these tent-meetings and listened.

Whenever Pastor Haynes would preach something from the Bible, she would look it up, take notes, and check to see if that was really what the Bible said. If that was what the Bible said, she believed it and would do it. She soon started getting ready for baptism. She accepted everything the Bible taught until Elder Haynes preached on tithing. He noticed, after that, that Miss Clancy did not seem so happy. She became sad, gloomy, and upset, and he wondered what had happened.

Notes on Tithing

Miss Clancy finally requested a personal interview with Elder Haynes. When she came to see him, she had her notes. Together they reviewed the notes of his sermon. There were seven points she had listed. Here they are:

  1. The tithing plan explained. Leviticus 27:30–32. (The word tithe means a tenth, or ten percent.) It says, “‘And all the tithe of the land, whether of the seed of the land or of the fruit of the tree, is the Lord’s.’” It belongs to the Lord. “‘It is holy to the Lord. If a man wants at all to redeem any of his tithes, he shall add one-fifth to it. And concerning the tithe of the herd or the flock, of whatever passes under the rod, the tenth one shall be holy to the Lord.’” The tithe or the tenth is holy. It does not belong to us; it belongs to the Lord.
  2. Tithe, anciently, was used for the support of those who ministered about holy things. In Numbers 18:20–24, we read, “Then the Lord said to Aaron: ‘You shall have no inheritance in their land, nor shall you have any portion among them; I am your portion and your inheritance among the children of Israel. Behold, I have given the children of Levi all the tithes in Israel as an inheritance in return for the work which they perform, the work of the tabernacle of meeting. Hereafter the children of Israel shall not come near the tabernacle of meeting, lest they bear sin and die. But the Levites shall perform the work of the tabernacle of meeting, and they shall bear their iniquity; it shall be a statute forever, throughout your genera-tions, that among the children of Israel they [the Levites] shall have no inheritance.’” Anciently, the tithe was used for those who worked in holy service.
  3. The New Testament teaches that this tithing plan has been ordained for the support of the gospel ministry. In 1 Corinthians 9:13, 14, Paul refers to the passage in Numbers 18 and says, “Do you not know that those who minister the holy things eat of the things of the temple, and those who serve at the altar partake of the offerings of the altar? Even so the Lord has commanded that those who preach the gospel should live from the gospel.” The New Testament says that the tithing plan has been ordained for the support of the gospel ministry.
  4. Jesus endorsed the tithing plan. Jesus said, “‘Woe to you, scribes and Pharisees, hypocrites! For you pay tithe of mint and anise and cummin, and have neglected the weightier matters of the law: justice and mercy and faith. These you ought to have done, without leaving the others undone.’” Matthew 23:23.
  5. God promises to bless the faithful payment of tithe. “‘Bring all the tithes into the storehouse, That there may be food in My house, And prove Me now in this,’ says the Lord of hosts, ‘If I will not open for you the windows of heaven And pour out for you such blessing That there will not be room enough to receive it. And I will rebuke the devourer for your sakes, So that he will not destroy the fruit of your ground, Nor shall the vine fail to bear fruit for you in the field,’ says the Lord of hosts; ‘And all nations will call you blessed, For you will be a delightful land,’ says the Lord of hosts.” Malachi 3:10–12.
  6. Those who do not do as God commands will not prosper. “Now therefore, thus says the Lord of hosts: ‘Consider your ways! You have sown much, and bring in little; You eat, but do not have enough; You drink, but you are not filled with drink; You clothe yourselves, but no one is warm; And he who earns wages, Earns wages to put into a bag with holes.’ Thus says the Lord of hosts: ‘Consider your ways! Go up to the mountains and bring wood and build the temple, that I may take pleasure in it and be glorified,’ says the Lord. ‘You looked for much, but indeed it came to little; and when you brought it home, I blew it away. Why?’ says the Lord of hosts. ‘Because of My house that is in ruins, while every one of you runs to his own house.’” Haggai 1:5–9.
  7. God’s curse is upon men, money and property when God is not honored and obeyed. “‘Will a man rob God? Yet you have robbed Me! But you say, “In what way have we robbed You?” In tithes and offerings. You are cursed with a curse, For you have robbed Me, Even this whole nation.’” Malachi 3:8, 9.

As Elder Haynes listened to her, he thought, “Well, now, what is she going to say? To what is she going to object?”

The Test

Miss Clancy asked, “Do I have to do this?”

Elder Haynes replied, “Why would there be an exception for you? I am not the one who told you to do this; this is what God’s Word says.”

To this reply, Miss Clancy stated, “Well, you don’t understand my circumstances. Now, I don’t enjoy telling you this, but I must tell you because you need to understand why I don’t see how I can do this. First of all,” she said, “I am not employed. I don’t have a job. I really don’t have any means of support. But,” she explained, “I have a son-in-law, and he sends me $6.00 a week.”

Elder Haynes was listening—$6.00 a week, even in 1919, was not much money.

Miss Clancy continued, “I’m renting a little kitchenette apartment. I’ve been there ten years, and the rents have gone up with the other apartments all around, but the Lord has been good to me. My landlord has not increased my rent.”

“How much is your rent?” inquired Elder Haynes.

“My rent is $4.50 a week.”

Miss Clancy receives $6.00 a week from her son-in-law on which to live. Her rent is $4.50 a week, leaving $1.50 for all other expenses, including food. Elder Haynes was aghast! “That’s impossible! You can’t live on that!”

“I know. I know you can’t live on that, but the Lord’s been good to me and has helped me to live on that. I have been living on that for many years. But now you’re telling me that I need to pay a tithe, which is 60 cents on $6.00, and then my rent is still going to be the same. So are you telling me that instead of living on $1.50 a week, now I’m to live on 90 cents a week?”

What would you do if you were the preacher? Would you say, “Well, sister, I recognize that you’re in a very difficult situation, and God doesn’t expect you to pay tithe”? Elder Haynes felt so bad. Now he knew why she was going through a trial. When all you have to live on is $1.50 a week, and now you are going to have only 90 cents a week, what are you going to eat? Does God make exceptions for the poor? No, there are no exceptions in the Bible. And he had to say to her, “I’m not the one who made the rules. God said that He will open the windows of heaven and that He will bless you. If you will do what He says to do, He will take care of you. I don’t know how He’s going to do it. All I know is that God will not fail you.”

Stepping Out in Faith

She thought it over and finally said, “Well, God’s taken care of me before. I’ll do it!”

The next week when she came to church, she handed Elder Haynes 60 cents for tithe. In writing about it later, he said that 60 cents was the hardest to accept of any amount he ever had anybody put in his hand. He did not want to take it, but God had commanded it, so he took it. Every Sabbath, from then on, she would come to church, go up to him and hand him 60 cents. In his mind he would get a sinking feeling. “What is happening to this lady? Is she going hungry?” Once he bent down and whispered in her ear, “Miss Clancy, how are you getting along? Are you all right?”

“Praise the Lord, I am!” was all she replied.

The preacher wondered what was happening. Finally, he again inquired, “Miss Clancy, are you sure everything is all right?”

Strange Things Are Happening

“Pastor, something strange has been happening,” she beamed. “I never knew before that the neighbors could be so kind and thoughtful. I’ve never had this happen before. They never did the things before that they are doing for me now.”

“Well, what are they doing?”

“They bring me little presents—a loaf of bread, a pound of butter. A neighbor will come over and give me some flour; another will give me some cereal; another will give me a quart of milk, and another will give me some fruit. They even come over and give me cake,” she continued. “I’m living better on 90 cents a week than I used to live on $1.50.”

“Do you think somebody has been putting them up to this?” the pastor asked.

“Yes I do. I think somebody has put the neighbors up to this.”

“Who do you think it is?”

“Do you need to ask me that, Pastor? If you had not counseled me to pay tithe like you did, I would have been robbed of God’s blessing.”

Living Humbly

“Miss Clancy, I have reached the conclusion that you are the ablest financier in New York City, and I have long wanted to ask you how you could possibly make 90 cents a week cover your weekly needs.”

“Ah, Pastor, I’ve told you the neighbors help it to stretch, but aside from that, my needs are simple. I have learned to live on porridge and oatmeal and these are cheap. To me, now, it seems that I’m getting along better than I was before.”

Every week she came and put in 60 cents. This went on for three or four months, but one day there was a knock on the door of his study. Elder Haynes opened the door and there stood Miss Clancy with a playful smile on her face.

The Windows of Heaven Open

“Pastor, now you are going to have to give me some respect. Because now I am a woman of means.”

“Well, what has happened?” asked the pastor.

“My son-in-law wrote a letter the other day and told me that he had been feeling for some time that he really should send me more money. It was just too difficult to live on just $6.00 a week. He said that from now on he was going to send me $10.00 a week. Pastor, do you know what that means? My tithe on $10.00 will be $1.00; my rent will be $4.50 a week, so that will give me $4.50 left. My income has just gone from 90 cents a week to $4.50 a week. My disposable income has gone up five times! I don’t know what I’m going to do with all that money! I guess I’m going to have to give large offerings to help the gospel go to the mission field.” (See “The Strange Case of Miss Clancy” by Carlyle B. Haynes, Signs of the Times, December 28, 1954.)

Someday, if you are faithful, you will get to meet Miss Clancy. Maybe you will have a story to tell her about how God helped you, how God opened the windows of heaven for you. Do you know, friends, you can trust God! Do you believe that? Miss Clancy discovered that when you do what God says, He opens up the windows of heaven. No one knew how God was going to open the windows of heaven, but as soon as she started paying tithe, something changed, and she started getting along better than she had before. The same thing will happen to you! When you are faithful to return to God His own, God opens the windows of heaven and takes charge of your life.

Notice what Jesus said about this, “‘Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith? Therefore, do not worry, saying, “What shall we eat?” or “What shall we drink?” or “What shall we wear?” For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. But seek first the kingdom of God and His righteousness, and all these things shall be added to you.’” Matthew 6:30–33.

When you make God first in your life, and you choose to follow Him, He takes responsibility for you. God is going to see to it that you have food and clothing and shelter. Would you like to see God open the windows of heaven in your life? Would you like to be blessed? The Lord says, “Return the tithes and offerings into the storehouse and try Me out. And I will open the windows of heaven to you and all people will call you blessed.” Malachi 3:10.

There is nothing in this world that is as good or as wonderful as being blessed by God.

[Bible texts quoted are literal translation.]

The Consecrated Way, Part V – Godliness

by

Things are happening right now that Seventh-day Adventists have pondered and thought about for decades. Now the wheels are turning at a rapid pace, bringing those things into fruition that, before, we could only see in seed form.

When God placed Adam and Eve in the Garden, He had great expectations for them, but a fracturing took place because of sin. The character development of that noble creature whom God had created was changed from that point forward. I believe that it was God’s purpose that the plan of salvation occur in a shorter period of time. God never wanted pain and suffering and sorrow to go on the way that it has over these long centuries.

The words of Jeremiah ring true, nonetheless, when he says that the human heart is desperately wicked and who can know it. (See Jeremiah 17:9.) God made grace available in such abundance that if man would have responded to the call of God, this whole thing could have been shortened.

Blindness Covers the Land

There is a blindness that has taken over the whole world. It is not a physical blindness; it is a psychological blindness. We do not want to see what truth is all about. As a result, we turn to fables. This is exactly what has brought us to the point where we are today. The extreme blindness that the devil has perpetrated upon human beings causes them to do such heinous acts as happened at the World Trade Center in New York and at the Pentagon in Washington, D.C., on September 11, 2001.

Where does that leave us? How do we fit into the whole scheme of what is transpiring? We can become aroused to the physical state of things that have been transpiring—we can become aroused spiritually. These occurrences are not necessarily designed by God to create within us a patriotic fervor, although that is not to be condemned.

Jesus Calls Us

More than anything else, God wants to redeem man—bringing him out of the carnage that he himself has created. God has a plan for that.

We realize that there is not going to be a golden millenium on this earth, but at the same time we long for the kingdom of heaven. In reading the Bible and the Spirit of Prophecy, a message keeps coming through over and over again. That message is God saying to us, I want you to respond to the offers that I have made to help you.

In Christ’s Object Lessons is the message of the restoration of character that was fractured because of sin: “God requires perfection of His children. His law is a transcript of His own character, and it is the standard of all character. This infinite standard is presented to all that there may be no mistake in regard to the kind of people whom God will have to compose His kingdom. The life of Christ on earth was a perfect expression of God’s law, and when those who claim to be children of God become Christlike in character, they will be obedient to God’s commandments. Then the Lord can trust them to be of the number who shall compose the family of heaven. Clothed in the glorious apparel of Christ’s righteousness, they have a place at the King’s feast. They have a right to join the blood-washed throng.” Christ’s Object Lessons, 315. [Emphasis supplied.]

God cannot take us to heaven while we have an unrestored, fractured character. This is the reason why God, through the Holy Spirit, inspired the apostle Peter to pen the words that we have been studying now for several months—the ladder, or restoration of the fractured character.

We all realize that the time of the end is upon us. So what is the crucial message that needs to be shared for this hour that will help us the most?

“According as His divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness.” 11 Peter 1:3–6.

How is Your Foundation?

If the terrorists had been climbing this ladder, we never would have experienced what happened on September 11. Godliness leads us to god-likeness. Up to this point we have discovered that Peter has been laying the groundwork for Christian character development.

In the construction of a home there is need for laying a proper foundation—concrete, block, bricks—so that the home can rest on something that is solid and firm. We do not pay too much attention to the foundation once it is laid. We give more attention to the building itself. When you drive down any street in a city, you begin to look at the countryside, at the buildings that are there. You do not look to see the foundation; you notice the building itself. The foundation is very important, but once it has been laid, it is finished. There is no need to consider it again, until it becomes apparent that the foundation is becoming weak or is starting to disintegrate entirely. Then attention needs to be given it again. This is the point we have reached on this rung of the ladder.

Godliness, is part of the structure that is visible in the life. Godliness is not the foundation. Godliness is built on the items that have gone before.

The word used by Peter comes from the combination of two Greek words, eu which means well, and sebomai which means to revere or worship. Putting these two words together we end up with a definition that means piety, which is characterized by a godward attitude, doing that which is well pleasing to God.

Ellen White talks a lot about piety—the right kind of piety and a false kind of piety. The piety to which Peter refers is characterized by a godward attitude, which is well pleasing to God. There are two types of godliness spoken of in the Bible. One is called a form of godliness and the other is true godliness.

Heart Rescue

True godliness and false godliness are at direct odds with one another. This theme is outlined in The Great Controversy—Satan, who is the counterfeit of godliness, having only a form, which he uses to snare unsuspecting souls, and Christ, who is the very essence of godliness, which leads to eternal life.

The apostle Paul talks about this, and in this context he is talking about the inward workings of the heart. We are looking at heart rescue. “This know also that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, Traitors, heady, highminded, lovers of pleasures more than lovers of God.” 11 Timothy 3:1–4.

Having a Form of Godliness

Paul goes on to outline the prevailing sins of the time and finally says that all of this can be done in a setting where there is “a form of godliness, but denying the power thereof: from such turn away.” Verse 5. Along with all those who are in obvious disobedience to the things of God, Paul says, there will be those who appear to be god-like from the outside, yet who are involved in wrong things. It is outward godliness only. They have a form of godliness, but they will not have the power.

In other words, they believe in Jesus Christ, as a person. They believe that He is the Saviour; they believe that He is God in the flesh, but they will deny the power, which means that they will not be obedient, because power gives obedience. You can believe all you want to believe and still be lost because there is no power. Power is that which gives strength for obedience. What happens as a result of having a form of godliness but no power? You become a hypocrite.

A hypocrite is a person who recognizes the claims of God on his life, but accepts them only on pretense. They know better and could have victory if they would appeal to Christ for help, but they want to keep their pet sins and still have the benefits of church fellowship.

Paul says to Timothy, “Do not have anything to do with these folk who are of a hypocritical nature, turn away from them.” Those are hard words, are they not? Where do you suppose we would be in our whole setting of Christianity if even just that counsel had been followed?

There are likely many who would become offended and walk away, but the church would be stronger because of it. The Christian walk is not an easy walk. Jesus warned that it is a narrow way. (See Matthew 7:14.) It is uphill; it is rugged, and it is a struggle all the way. But when you reach the top of the mountain, you can look over into the Promised Land and swing across on the cord of faith. (See Testimonies, vol. 2, 594–597.)

Pet Sins

The person who has only a form of godliness is often consciously and deliberately a hypocrite. He maps out the road to heaven; he knows it well. He has studied the signposts, and he knows the course of the highway. He can talk about the promises, but he has his little pet sins snuggly tucked in a corner of his heart, and he is not willing to part with them. A form of godliness but no power.

Even individuals in leadership positions may have pet sins they are trying to overcome. I heard a preacher say one time, from a Seventh-day Adventist pulpit, that he had his cherished sins written in the front leaf of his Bible in a foreign language shorthand, so if someone picked up his Bible and looked through it, nobody but himself would probably be able to read them.

If we have a cherished pet sin, there is a way to get rid of that sin. We need to confess it, ask the Lord to take it away from us—not only the sin but also the taste and the desire for it. If we are operating by faith, the Lord has promised to cleanse us from all unrighteousness.

Timothy must have had a special problem with people who were professing but not living the example, because Paul wrote to him twice about such problems. He says, “Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed. And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort. If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.” 1 Timothy 6:1–5.

What Are We Doing Here?

We, as Seventh-day Adventists, have probably not followed that counsel as closely as we should. Sometimes we have been involved in disputings and evil surmisings and doting about questions and strife of words, railings and what have you, calling it godliness. That is not godliness according to the Bible. “But godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content. But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.” Verses 6–10.

The Lord knows that we have need of material things in order to maintain life, but it is when we lose sight of the reason we are here that the problem develops. Abraham, who was the father of the faithful, was a very rich person, but everything was held in its proper perspective. All too many are constantly reaching for more material things but are never satisfied and, of course, that is where the problem lies.

This was the problem with Judas. Judas had a form of godliness but no power. Mrs. White says, “Judas professed to be a disciple of Christ, but he possessed only a form of godliness. He was not insensible to the beauty of the character of Christ; and often, as he listened to the Saviour’s words, conviction came to him, but he would not humble his heart or confess his sins.” Acts of the Apostles, 557, 558.

If Judas had a Bible, he could have had his sins written in the front cover, maybe in Arabic shorthand so nobody else would be able to read them. “By resisting the divine influence he dishonored the Master whom he professed to love. . . . The practice of the truths that Christ taught was at variance with his desires and purposes, and he could not bring himself to yield his ideas in order to receive wisdom from heaven. Instead of walking in the light, he chose to walk in darkness. Evil desires, covetousness, revengeful passions, dark and sullen thoughts, were cherished until Satan gained full control of him.” Ibid.

Wanting the Best of Both Worlds

Judas was blessed with opportunity. He walked and talked with Jesus face to face. He saw Jesus perform miracles, yet he had only a form of godliness, a form that had no power to prevent Satan from gaining control. All the while Judas was in the presence of power, he coveted the riches of this world, thinking that it would gain him godliness. Just a form, wearing a mask—being a hypocrite—believing one thing and consciously doing something else and believing that the two were compatible.

It is sad to say that there are many people today who are living just like Judas. They want the best of both worlds. They know just enough about Christ to come to church week by week, but never enough for them to have the corresponding works that give evidence and testimony that there is power in their lives. They are ever learning but never able to come to the knowledge of the truth that will change them completely.

Many Christians, even Seventh-day Adventist Christians, think that if they hear the latest message, the up-to-date events, somehow that will change their character and they will be saved in the kingdom of heaven. But they do not climb the ladder that is necessary for them to climb.

Ever learning, but never able to come to the knowledge of the truth. We have that somewhat as our history, as the legacy of Seventh-day Adventists, because we have capitalized on last day events to the neglect of character development. Is it wrong to know about last day events? Not at all, but we also need to know what God requires of us in terms of character development.

Stripping Away the Mask

All those things that are contrary to the character development that God has outlined for us in His word need to be eliminated from our lives. Those things that are to be cut away we are responsible for choosing to cut away. We cannot serve two masters. We learn to love one and hate the other. (See Matthew 6:24.) This was spoken by Jesus 2,000 years ago, tested by tens of thousands over the years, proven to be true, and yet the nature of the human heart prompts each generation to question, to try, to test, causing multitudes to lose their souls just like Judas did.

We need to ask ourselves when are we ever going to learn to let God, through the power of His Holy Spirit, strip away the mask of hypocrisy and clean up our act so that the testimony of God can be seen in the lives of His disciples? That is what God is waiting for. He does not want lip service; He wants the real thing.

Judas’ form of godliness is contrasted with true godliness as expressed in the life of the apostle John. Both were disciples of Jesus. Both started out from the same city. John was called one of the Sons of Thunder. Judas and John both had problems. We all have problems. The question is how are we going to deal with our problems? Are we going to become like Judas and have dark and sullen thoughts relative to the problem, or are we going to allow the very presence and power of God to help us to overcome those problems? Judas and John, a Son of Thunder, oh, what different roads they took.

“In the life of the disciple John true sanctification is exemplified. During the years of his close association with Christ, he was often warned and cautioned by the Saviour; and these reproofs he accepted.” The Acts of the Apostles, 557. What about Judas? When warnings and reproofs would come, he would get dark and sullen. That was the problem.

Yielded to His Will for Us

John was just the opposite. He was grateful to the Lord. “As the character of the Divine One was manifested to him, John saw his own deficiencies, and was humbled by the revelation. Day by day, in contrast with his own violent spirit, he beheld the tenderness and forbearance of Jesus, and heard His lessons of humility and patience. Day by day his heart was drawn out to Christ, until he lost sight of self in love for his Master. The power and tenderness, the majesty and meekness, the strength and patience, that he saw in the daily life of the Son of God, filled his soul with admiration.” Ibid.

Have you noticed some of the same character traits that we have been studying in the ladder are coming up in the Spirit of Prophecy as Mrs. White outlines these things over and over again? “He yielded his resentful, ambitious temper to the molding power of Christ, and divine love wrought in him a transformation of character.” Ibid. She goes on to say that John and Judas are representatives of those who profess to be followers of the Lord Jesus Christ.

“Both these disciples had the same opportunities to study and follow the divine Pattern. Both were closely associated with Jesus and were privileged to listen to His teaching.” Ibid., 558. Both of them had serious character defects, but they also both had access to the same divine grace that could transform their characters to become like His. While John was learning, in humility, about Jesus, Judas was a hearer only, not a doer of the word. He had a form of godliness, but no power. John was daily dying to self, overcoming sin, being sanctified by the truth, developing true godliness and Judas was “resisting the transforming power of grace and indulging [in] selfish desires.” Ibid. Eventually he was brought into bondage, totally and completely, to the devil.

Lord, Is It I?

At the last supper Jesus sat with His 12 disciples, and the pronouncement was made: “One of you is going to betray me.” They all turned around and began to look at one another and ask the question, “Is it I?” Do you know something? John even asked a question—He questioned, “Lord, who is it?” (See John 13:21–25; Matthew 26:20–25.) John had come to a point in his experience with the Lord Jesus Christ that he knew what his relationship was to Jesus. The others apparently did not. If there is anything that true godliness teaches, it is that we can only realize true contentment as we reach out to our Lord and let Him be to us all that is necessary for our life on this earth. We need to have the faith with which He will provide us. “Behold, what manner of love the Father hath bestowed upon us [whom Jesus called Sons of Thunder, sons of violence], that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure.” 1 John 3:1–3.

This is the last testimony from a man who started out as a Son of Thunder, who had undergone a transformation and who now understands that he has become a son of God. I do not know of anything that could inspire someone to greater fidelity than to have the consciousness of who you are become aware to you, to realize and to understand to the fullest extent what you have become, a child of God.

This is the appeal of Scripture. Over and over again it appeals to the hearts of men. Although John never mentions the word godliness in his writings, he certainly understood the principle that produces it—beholding. As Paul puts it, “Looking unto Jesus the author and finisher of our faith.” Hebrews 12:2.

—To be continued. . .

To Pledge Allegiance

by

Did you know that God requires our allegiance and that there is a special sign that shows our allegiance? Why, someone may ask, would there be a sign of loyalty to God? Surely He knows already whether or not we love Him! What kind of a sign is it? Is there a battle going on? Are there different sides to be taken? Is there a need for a sign showing which side a person is on?

Adam and Eve, in the Garden of Eden, displayed the sign of their allegiance by their choice to partake of the forbidden fruit. Perhaps it seemed arbitrary for God to pick a tree and tell them not to eat of it. It certainly did not fit into their logic. But signs of loyalty are, of necessity, arbitrary or they would not be a sign at all. Colors for flags are arbitrarily chosen and a meaning assigned to them.

Many stories have been told of patriots who have risked their lives to keep the flag flying high. The sight of the U.S. flag still bravely flying through the night at Fort McHenry, in spite of the fierce attack upon it, inspired Francis Scott Key to write the “Star Spangled Banner.” The flag could have been hauled down and a white one signifying surrender raised in its place, and the fighting would have stopped. But the courageous soldiers were not willing to give up that flag for the sake of peace. They were willing to give up life itself to remain true to their pledge of allegiance.

A flag is only a piece of cloth. There is very little real monetary value in it. Why would people risk their lives to keep a particular piece of cloth waving in the breeze above their fort? It is because the flag represents something of far more value than just the threads in the cloth. That flag proclaimed boldly to the world what they stood for. To pull it down would have signified a change in their allegiance, and they were not willing to give up their liberty.

Looking for a Sign

There was a young man a few years ago, a runaway, who found himself looking for a sign. He wanted a sign that would show him that someone loved him. He was an independent sort of fellow. He found that as he lived with his loving parents that rebellion was growing in his heart. He didn’t want to put up with the restrictions they placed on him. He didn’t like the way they always seemed to interfere in his affairs. Finally, one night, he decided he had had enough. He walked out.

He did not allow himself to think of the agony he would be leaving behind in the hearts of his parents. He was determined to have a good time. He found a job and life seemed to be going well. He had plenty of friends and no one to interfere.

After a while, however, life in the fast lane began to seem empty. He was unable to suppress thoughts of his parents. They began to seem more and more dear to him. He wondered how they were faring and tried to imagine what they thought about him. He could picture his father’s furrowed brow and almost hear his strong voice. He imagined a disapproving look on his mother’s face. “They will probably never want to see me again,” he thought.

Thoughts of home came more and more frequently until he finally decided to write a letter and see if they cared to see him again or not. Soon after writing the letter the young man boarded a train. The destination was home. He was dreadfully nervous. As he rode, he clenched and unclenched his fists. His jaw worked nervously. His stomach seemed to be tied in a knot. On the train he found himself seated by an elderly gentleman.

The older man noted the nervousness of the young man and finally struck up a conversation with him. Before long he had heard the whole story. The young man ended with, “I don’t know if they’ll ever want me back again after the way I have treated them. I can hardly stand to find out the answer.”

Sign of Love

As the train rounded a bend in the tracks, the young man suddenly stiffened. “Please, sir,” he said. “My home is just around the next bend. It is right by the tracks. I wrote to my folks and told them I would be riding by today, and that if they wanted me back to put something white in the yard. If they did not, I would know that I should just ride on by and never trouble them again. I just cannot bear to look. Please, sir, would you look for me?” The man readily agreed.

Suddenly his excited voice broke into the rhythmical clicking of the tracks. “Look, boy, look!” he nearly yelled.

The boy lifted his head. Tears sprang to his eyes and rolled down his cheeks. Every white thing in the house must have been out in that yard. The clothesline, the bushes, the trees were draped with white sheets. Snow could have done little more!

Those two parents would not have let anything stop them from showing their long lost son the sign of allegiance and love he had requested. Never did they question what the neighbors would think. It did not matter if people thought they had lost their minds. What a reunion that must have been!

Those parents had to decide whether or not to utilize their son’s choice of what the sign would be. At any other time, white sheets in the yard would have been of no value, but because he had requested it, it was meaningful. The message the son had sent was essentially, “If you love me, hang out a white sheet.”

Which Team Are You On?

A sign of allegiance is often used in physical education class in school. Each time basketball is played, new teams are chosen. All the students are dressed alike in uniforms and confusion can reign, because it is difficult to tell who is on which team. Without some kind of distinction, teammates might end up playing against themselves.

To solve this problem, “pinnies” are usually provided for all the members of one team to wear. Then it is easy to tell who is a teammate and who is not. The pinnies become a sign telling to which team the player is loyal. These pinnies are arbitrarily chosen. On any other occasion they would be quite meaningless, but on the basketball court, they represent who is on which team. Anyone wanting to be on the team with the pinnies must be willing to wear one.

The Christian life is something like the basketball team mentioned above. It isn’t always easy to tell whose side we are on. The Bible says that Satan and his teammates will disguise themselves so that they look as if they are on God’s side (2 Corinthians 11:13–15). In fact, so deceptive is Satan that many of his followers do not even know they are following him. They think they are on God’s side (Matthew 7:21–23). That is why God has done something like what a physical education teacher does. He has given us a sign by which we might know on which team we are.

The sign of our allegiance to God goes far deeper than a display of emotions, or saying a few words that anyone could repeat, or wearing a lapel pin. God says more than “If you love Me, honk your horn.”

Follow the Blueprint

The story has been told of a man who bought some land and asked his son to manage and develop it into a farm for him while he traveled. He showed his son the blueprint for the layout of the proposed farm.

The son looked over the plans with admiration. The barns would be spacious, well built, and conveniently located. The house would be a comfortable one with a lovely view. The soil looked rich, and it would have its own water supply from a well. As they strolled across the acres together, blueprint in hand, he could almost envision the finished farm nestled there among the hills. What a haven of rest it would be! It was a good plan he decided. It would be a farm with which anyone could be happy and proud. But, knowing of his son’s independent ways, the father stipulated one thing. He would hire his son to build it on condition that he build it exactly as he specified.

Happily the son agreed to take the responsibility for it and to do the best he could. He agreed to follow exactly the blueprint his father had given him.

The father left, and the son immediately set to work to develop the farm. He took hold of the project energetically, and gradually things began to take shape.

As he worked, he often consulted the plans his father had given him. Repeatedly he was impressed by his father’s wisdom in the decisions he had made. Often he remarked about how good they were. He carried them out exactly as his father had specified down to the smallest details.

More Convenient

The day came, however, when the well was to be dug. As he looked at the plans, a puzzled expression appeared on his face. “I wonder,” he mused, “why Father put the well so far from the house? It will be such a long walk to go clear out there by the barn. He must not have realized what a difficulty that will be. Perhaps it’s been a long time since he had to carry the water in himself!” After considering it for some time, he finally decided to change the location of the well. He was certain that his father would be pleased with his decision when he understood why the change had been made.

Finally the farm was finished. Crops were planted and the fields became a lush green. The place looked like a peaceful dream when Father finally returned. The son met him with a proud smile. “See, Father,” he said with a wave of his hand, “it’s done exactly as you said. Is it not beautiful?”

Actions Reveal Motives

Again the two ambled across the acres looking at the farm. At each place the father would stop and express his pleasure at what had been done. Finally, they got to the spot where the well should have been. A puzzled expression passed over the elderly gentleman’s face. “Why, where’s the well?” he questioned. “I thought it would have been right here. Did I make a mistake?”

“Oh, no,” the son replied. “The well is right over there by the house.”

“By the house?” the father asked again. “I thought I planned for it to be out here by the barn.”

“Oh, yes, now I remember,” the son replied. “I noticed that. I thought it would be inconvenient to have it so far from the house, so I had them make just a minor change and dig it over there instead.”

The father looked sorrowfully at his son. “I thought you said you made everything the way I wanted it. You promised me that you would. But now I find that you did not. You did not make anything the way I wanted it. Not one thing.”

“Father!” the younger man nearly exploded. “How can you say that? I did everything the way you wanted except for the well. But I thought this would be better than the other plan. I changed only one thing. How can you say I did not do anything at all the way you wanted it?”

“It is really quite simple, Son,” the father explained. “That well is significant. It tells me that the only reason you built the rest of the farm as I specified is that you liked it that way. You happened to think my plans were good plans on the rest of the farm. But if your ideas disagreed with mine, then you followed your own way. You actually built the whole farm the way you wanted it, not the way I wanted it.”

It was a quiet pair that finished the tour of the farm. The son had little to say. His father’s words had made a deep impression. The well was indeed a sign of whether or not he loved and trusted his father enough to follow his requests even if he did not fully understand or agree with them. He had not set out with the intention of proving his lack of loyalty to his father, but his decision had revealed the hidden motives in his heart. His actions had shown what his motives had been even though the son himself had not understood his own heart.

God also makes it clear to us that our actions display the hidden motives of our hearts, even when we don’t understand them ourselves. Many times the Holy Scriptures remind us that a tree is known by its fruit. A good pear tree, at the right time, will be covered with pears. The pears reveal what kind of tree it is. So the fruits of our lives reveal where our loyalties really are and whether or not we are abiding in Jesus.

An Unusual Sign

The Bible tells the story of a battle in which Israel was involved. After the war a most unusual sign was used to determine who was friend or foe.

The Ammonites had declared war on Israel. They were determined to get control of some land they were accusing Israel of having taken from them. Israel began looking for a leader, and finally decided to make a man named Jephthah captain over their armies.

As Jephthah took control of the situation, he first tried negotiating with the Ammonites. He reminded the king of the history of how the land was actually obtained in the first place. When it was apparent that the Ammonites were going to fight anyway, Jephthah recruited all the help that he could. With a prayer in his heart and making a solemn vow to God, he led his army to battle.

When the war was finished, Jephthah had won a resounding victory. Jephthah was then made a judge over Israel.

A strange thing happened after the war, however. Things were just beginning to settle back to normal when a messenger from the tribe of Ephraim, one of the tribes of Israel, gave Jephthah a terrible message.

“Why did not you call us to help you fight the Ammonites?” they challenged. “Since you did not, we are going to burn your house down on top of you.” This was no idle threat. The men of Ephraim were irate. They had banded together to attack the city of Gilead, where Jephthah lived. It is very likely that they were jealous because they had not been able to enrich themselves with the spoil from the battle with the Ammonites.

Jephthah responded immediately, defending his actions and setting the record straight. He reminded them that he had called them to come and help him fight the Ammonites at a time when he needed them desperately. They had flatly refused to help! “Since you did not come,” he continued, “I had no choice but to take my life in my hands. We had to go and fight the Ammonites with a much smaller army than we needed, but the Lord was with us. What grounds do you have for fighting against me?” he questioned. He probably would have felt justified in attacking the Ephraimites because of their refusal to help in a time of need.

The Ephraimites were unimpressed. They were prepared for war. Jephthah quickly marshaled his men, the Gileadites, to defend themselves against the Ephraimites. Again Jephthah was victorious. The Ephraimites fled for their lives.

When the Ephraimites fled, the Gileadites strategically placed themselves at the river crossings where the Ephraimites would have to cross to get back to their homes. Before allowing any man to cross the river they would ask, “Are you an Ephraimite?”

Naturally, no Ephraimite would want to answer “yes” for fear of losing his life, so even if the answer was “no” the Gileadites had one more question that had to be answered before anyone was allowed to cross the river.

It was a very simple question, but the answer would invariably reveal the true identity of the person being questioned. The man would be asked to repeat the word Shibboleth, a word meaning river. The Ephraimites had a little quirk in their speech that was either a difference in dialect, or a minor speech impediment like a lisp that they had inherited. They could not pronounce the sound sh. Instead of saying Shibboleth, an Ephraimite would always say Sibboleth. By this ingenious but simple test, any Ephraimite crossing the river would be identified. The test worked. The Ephraimites were not allowed to escape.

If you think about the sign that the Gileadites were looking for, it is a very unusual and significant one. The Ephraimites were not destroyed because they said Sibboleth. The problem was not that they had a lisp. The word Sibboleth only revealed who they were. They were destroyed because of who they were. They were destroyed because of what they had done. (See Judges 11; 12.)

True Allegiance to God

A sign of allegiance to God is not something we do in order to win His favor. It is not something to earn salvation. It is something that reveals who we are. It is something that reveals whether or not we have been born again. It reveals whether or not we are willing to follow Him. It is something that reveals whether or not we are abiding in Him, just as fruit reveals whether or not a branch is abiding in the vine. (See John 15.)

What does God look for as the sign of allegiance and love to Him? “I am the Lord your God; walk in my statutes, and keep my judgments, and do them; And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am the Lord your God.” Ezekiel 20:19, 20.

The Sabbath is the one commandment we must accept solely by faith in Jesus’ authority. Keeping it does not save us, but it demonstrates our true allegiance. Today, during the judgment, God is again bringing His people back to full obedience. Though we are not held accountable until we have an opportunity to know the truth (James 4:17), out of love for us God is again teaching us these forgotten principles, that we may not inadvertently become followers of the lawless beast. Will you show your allegiance and love to God?

Reprinted from https://www.StepstoLife.org

(April 1, 2002).

The Consecrated Way, Part VI – Brotherly Kindness

by

This month we continue the series on climbing Peter’s ladder of Christian perfection, gaining those attributes that are preparatory for the Lord’s return. 2 Peter 1:3–7 says,

“According as his divine power hath given unto us all things that [pertain] unto life and godliness, through the knowledge of him that hath called us to glory and virtue: Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness . . . .”

Every rung in the ladder is important. The rung of brotherly kindness causes Christians to really stretch to grab hold, because it is not an easy achievement, even though we might think loving our brethren is one of the easier things to do. Most Christians have a tendency to divide their religious operations into two categories—their personal relationship with God and their personal relationship with their fellow man.

Rightfully so, because it is in the two tables of the law that these areas are divided. We like to convince ourselves that we are balanced in these two aspects of our lives. It is indeed God’s desire that we be balanced in these areas, but there is a tendency to become unbalanced. When that happens, there are always consequences.

Self or Others

One of the reasons the gospel has not gone any farther than it has is because the personal witness of the Christian is tied up within himself. There is the cultivation of personal piety, or what we call today having a personal relationship to God, to the neglect of other important factors, such as what we are doing to help those near us have a better, closer relationship with God.

Are we only interested in developing our own relationship, so we can become more holy, more acceptable to God, or are we interested in helping those around us become more God-like?

There has always been a danger of cultivating an inward religion to the neglect of working on behalf of others. Such cultivation is displayed in luxurious sanctuaries and in forgetting the desperate needs of the community at large. It seems there are those who donate large sums of money for projects of beauty and luxury so that their names might forever be associated with the structures, yet, at the same time, a call can go out for funds for mission projects and be met with silence.

Split Congregation

Some time ago, while I was employed as a conference pastor, I attended a workers’ meeting where I had the opportunity to visit with the conference evangelist’s wife. She told me about the church where she grew up, in a large eastern city. She said that the church consisted of a split congregation.

It was not split in the theological sense, like we experience today in Adventism, but there was a split as far as brotherly kindness was concerned. All the well-to-do people sat on one side of the church. On the other side sat all the average and below average people, as far as money was concerned. I sensed a real brotherly kindness object lesson as the story unfolded.

One day, those on the well-to-do side of the church decided that they would dress up the sanctuary a little bit. So, because most of them were on the church board, they voted to put some stained-glass windows in the church—but only on their side. The poor people could look at plain glass, as far as they were concerned, but they wanted stained glass to look at. They felt that it would help their Christian experience, while worshipping in the sanctuary, if they could look at their stained glass and know that they had a part in putting it there.

I have often wondered how those folks felt who could not afford to have the stained-glass windows on their side of the church. Did they feel that they were close to those who sat on the other side? Could they go to them with a spiritual or physical need?

Did they feel they could approach the stained glass members and find a responsive heart, because brotherly kindness was being exercised within the body of the congregation? Did they feel that they could pray with these people and have good fellowship? This was a well-known Adventist church, but brotherly kindness was lost in such a project.

Philadelphia

Brotherly kindness can be found operating at its finest when we are doing things for others who are members of the household of faith. Go to any dictionary and you will find that brotherly means an affectionate feeling for those of the same family.

The Greek word that is used for the word brotherly kindness is philadelphia. Brotherly love actually is the more accurate translation. It is a word that is usually reserved for members of the same family. It is a special bond, which only happens when children are raised with respect and appreciation and love for their brothers and sisters of the same blood. How much closer is that brotherly affection in the family of the household of faith!

Is there a reason why the apostle Peter uses the word philadelphia, brotherly love, brotherly kindness? Incidentally, 11 Peter 1:7 is the only place in the Bible where it is translated as brotherly kindness. It is translated as brotherly love everywhere else. It is the same Greek word for those of the same blood. Are you of the same blood as those who are seated on the opposite side of the church from you? If you are not, you have not yet grabbed hold of this rung of Peter’s ladder.

There are many instances where brothers and sisters have given their lives to save another member of the family. There is a closeness, which nothing can break. There is also the other side—where there is no bond and there is even denial that there is a family tree. Do you know of instances like that? This is especially sad when these people say they are Christians. Jesus knows nothing of this kind of attitude and certainly it is something that was strange to Peter also when he wrote about brotherly kindness, brotherly love.

There is only one way that you can even begin to reach the rung of the ladder of brotherly love, or brotherly kindness, and that is if you have successfully climbed the other rungs of the ladder. You cannot stand on the ground floor and reach up and grab hold of the rung of brotherly kindness. Brotherly kindness follows godliness in Peter’s list.

Continue to Climb

Do you remember the vision that Ellen White had about the group who were traveling to the holy city? Every little way, as the path became more difficult, they would stop and reassess their situation. With each stop they would leave something behind so they could continue to climb. At every change, some members of the company were also left behind; they turned back. (See Testimonies, vol. 2, 594–597.) When we are climbing Peter’s ladder, we see that there is somewhat of a fulfillment of this vision.

We are called to continue to climb to reach the goal that is before us. We are either to keep climbing, and reach the goal, or we turn back. We cannot stop. It is either up or it is down. But if we turn back or stop climbing, we never reach the goal of character perfection, which alone qualifies us for eternal life. This is the reason why I believe that Mrs. White says there is not one in twenty who are ready to close their probation. If their probation were to close, she says that many would be without salvation just as surely as would be the common sinner. What an awesome thought! (See Christian Service, 41.)

On Which Rung Are We?

The well-to-do Adventists, that I told you about earlier, are really a representation of ourselves to one degree or another. We take people to court that we do not like. We encourage people of different color or culture to worship by themselves, not with us. We have given preference to the rich and to the famous, and if you disagree with us, you are no longer our brother!

Is it possible that God permits us to create the situations in which we find ourselves to see just how we will react to them?

Have we climbed the ladder from faith to virtue? From virtue to knowledge? From knowledge to temperance? From temperance to patience, and from patience to godliness? But now are we grunting and grunting, trying to reach up and grab hold of the rung of brotherly kindness. Let us face it; let us be honest. There are people we do not like, people that we do not care to even be around. This is never appropriate in the grace that is so available to us to strengthen us, to pull us up to and over this rung.

Attitude of Jesus

Have you ever met a person whom you admire, who really has a handle on the character challenge of this rung? They are out there. Have you ever thought about what a tremendous thing it would be if every Seventh-day Adventist could be like those people who are no respecter of persons? That is to say, they love all people, regardless of race, religion, culture, education, economic level, or station in life?

In the Jewish church of Jesus’ day there was no such thing as brotherly kindness. The rich and the famous felt that God was blessing them and that all others were little better than dogs, the dogs being the Gentiles. They certainly could not love them. But those who were a little better than dogs were scorned to despair.

When Jesus came, He tried to tell the people that they must love one another, that they should hold up one another. As a reward for His words, they nailed Him to a cross! If we would take the attitude that Jesus had about brotherly kindness and apply it to the person with whom we are most at odds, what do you suppose would happen to our own experience with the Lord? What would it do for our family and for our church?

Essential Rung

Ellen White says, “we need to take this step, to add this quality to our characters.” My Life Today, 98. Do you know why? What if the person whom you dislike the most made it to heaven with you, and the Lord had built his mansion right next to yours? How would you get along? Would you plant fast-growing trees that grow tall so you would not have to look over into his yard?

Jesus delays His return because of us. We have climbed; we have gotten rid of all offensive sins, but do we have brotherly kindness? Do we have brotherly love? Do we have the right attitude?

Have we placed more than just our hand on the rung? Are we standing on the rung with our feet? Have we really climbed up on to that rung and have now gained the victory of brotherly love and brotherly kindness?

A New Commandment

Some words from The Acts of the Apostles indirectly come to bear on this topic, although not written specifically about brotherly kindness. When Jesus was resurrected and went back to heaven, there was an outpouring of the Holy Spirit. Acts 2 tells us what this did for the church. Ellen White comments on the transition that took place after the descent of the Holy Spirit. “After the descent of the Holy Spirit, when the disciples went forth to proclaim a living Saviour, their one desire was the salvation of souls. They rejoiced in the sweetness of communion with saints.” The Acts of the Apostles, 547.

I do not think for one minute that there was one group on one side who said, “Let us put some stained-glass windows on our side, and let these guys over here just kind of look out through the old window glass.” It says that they rejoiced in the sweetness of communion with saints. “They were tender, thoughtful, self-denying, willing to make any sacrifice for the truth’s sake. In their daily association with one another, they revealed the love that Christ had enjoined upon them. By unselfish words and deeds they strove to kindle this love in other hearts.” Ibid.

You cannot give away what you do not have. “Such a love the believers were ever to cherish. They were to go forward in willing obedience to the new commandment.” Ibid. What was the new commandment? They were to love one another. Jesus said, “A new commandment I give unto you, That ye love one another.” John 13:34. It was not really new; it was old! They just had not been practicing it for generations. They hated one another!

Jesus tried to bring something back that had been a part of the plan of redemption for centuries. “So closely were they to be united with Christ that they would be enabled to fulfill all His requirements.” The Acts of the Apostles, 547, 548. If you are collecting statements about what the power of God can do for you in your life, this is one you want to mark!

That means loving one another. “Their lives were to magnify the power of a Saviour who could justify them by His righteousness.” Ibid., 548. The Holy Spirit was poured out upon these people. They sold everything they had; they put the money in a common pot. This one has needs, let us supply that need. Another has this need, let us supply it. They displayed brotherly love, brotherly kindness. (See Acts 2:38–47.)

Walk in Darkness

But a change came. Have you ever wondered why the early rain of the Holy Spirit dried up? Why those miracles did not continue to go forward like they did under the original outpouring of the Holy Spirit on the Day of Pentecost? What was the change? What began to turn the whole tide from the sweetness of communion that the saints were having with one another?

How did this philadelphia attitude, that was pervading everywhere through the outpouring of the Holy Spirit, change? What took place? “The believers began to look for defects in others. Dwelling upon mistakes, giving place to unkind criticism, they lost sight of the Saviour and His love. They became stricter in regard to outward ceremonies, more particular about the theory than the practice of the faith. In their zeal to condemn others, they overlooked their own errors. They lost the brotherly love that Christ had enjoined, and, saddest of all, they were unconscious of their loss.” Ibid. Do any bells go off for you, as far as a time-oriented message for us is concerned?

It is called Laodicea, is it not? The church did not know. “They were unconscious of their loss. They did not realize that happiness and joy were going out of their lives and that, having shut the love of God out of their hearts, they would soon walk in darkness.” Ibid.

Sometimes we have a tendency to think that the greatest fear we can have is the danger of the world. We think that somehow we have to build a fence around ourselves so that the world does not encroach upon us and we lose our way, our salvation. I do not want to minimize our need to stay clear of the world. I think we need to have a great consciousness of the dangers that are out there, but there is a greater danger. “It is not the opposition of the world that most endangers the church of Christ,” Ellen White wrote. “It is the evil cherished in the hearts of believers that works their most grievous disaster and most surely retards the progress of God’s cause. There is no surer way of weakening spirituality than by cherishing envy, suspicion, fault-finding, and evil surmising. On the other hand, the strongest witness that God has sent His Son into the world is the existence of harmony and union among men of varied dispositions who form His church.” Ibid., 549.

Let It Begin With Me

How sad it would be to have climbed the ladder of Peter, struggling to reach for the rung of brotherly kindness, but not quite being able to get our fingers around it, because we cannot stand the people who are around us. Where does brotherly kindness start? It really starts with each one of us. We each have to do everything that we can do to display brotherly kindness, brotherly love.

Do we have to see everything eye to eye? No! Can I respect you if you see things differently than I do? Absolutely! Somehow we must come to grips with our condition as a people and as a movement, or we are going nowhere. Our hair will grow grayer while we wait for the Reaper to come.

He is tarrying a little while, in mercy. He is waiting for us to get our act together, so the enemy cannot say “Behold how these people, standing under the banner of Christ, hate one another.” Ibid., 550.

I want the testimony of the church of which I am a part to be, Behold, look how much they love one another! “Of the special sense in which this love should be manifested by believers, the apostle writes: ‘A new commandment I write unto you, which thing is true in Him and in you: because the darkness is past, and the true light now shineth.” Ibid., 548, 549.

Mrs. White goes on to say that when the believers, under the power of the Holy Spirit, sensed, in the fullest way, what Jesus actually did for them in dying on the cross, there was a conversion that took place that cannot be equaled by any other experience in the life. The deep conversion experience is needed to turn the life from self to others. But even when we have that deep conversion experience, there is a tendency after a while for it to wane, and we lose sight of what God has called us to do. In its place the exaction, the formalism and the ceremonies that she talks about begin to creep in and replace the conversion experience. There is a place for all of that, but not to the neglect of brotherly love. When Peter wrote the texts recorded in 11 Peter 1, I fully believe that he was able to see the unraveling that was taking place since the day of Pentecost. How sad it must have been for him.

Reaching the rung of brotherly kindness is preparation for the final rung, charity—love, Godly love, agape love. “That man [or woman] only who has unselfish love for his brother [or sister] has true love for God.” Ibid., 550. Have we done everything possible to climb up to the rung of brotherly kindness and to make it a reality in our lives, so that once our feet are firmly placed on that rung we are ready to reach over into that godly love to which God has called us?

To be concluded . . .

The Preacher Who Did not Believe the Bible

by

Today, millions of people who grew up as Christians are discarding their Bibles. The Bible is more common and less read today than at any time since Christian history began. Evolution is taught as a fact of life in school, and the Bible is treated as some old fairy-tale. “Oh,” they admit, “the Bible has some good moral principles in it, but it is not to be taken as true!” Even some preachers have come to believe in evolution! Let us see how one would-be preacher, who did not believe the Bible, came to change his mind.

William Miller was an intellectual and read the great classics of the day. He was also a Deist, which means he believed in a “supreme being” but did not believe that this supreme being had anything to do with planet earth. He believed that at some time, millions of years ago, the earth was created by this supreme being, but after that the earth was left to evolve at will. He did not believe in the Bible, or in Jesus, or in eternal life.

To be polite, Miller attended the local Baptist Church where he was raised. His uncle was the pastor and was a good speaker, but when he was gone the deacons read the sermon. After church, Miller would go home and mimic the way the poor deacons had read the sermon—gestures and all. He knew just how to make it entertaining, and everyone was soon rolling with laughter. But after a while that got boring, so he quit attending church altogether, except when his uncle was preaching.

“We missed you at service last Sunday,” his mother said one day after he had missed as usual.

“You can’t expect me there when Uncle is gone, Mother.”

“Why not my son?”

“It’s the way the deacons read the sermon.”

“They do the best they can, I’m sure,” she replied.

“When Uncle is away, Mother, why don’t they let me read it?”

He did not think they would take him—who did not even believe in the Bible—up on this sarcastic suggestion. But they did! The deacons knew how Miller had made fun of them, and now they were going to make sure that he had his turn to read! Thus Miller unwittingly set a trap for himself. The sermons they assigned him to read were from Alexander Proudfit’s Practical Discourses. Somehow, Sunday after Sunday, as he read the sermons, they began to sober him. Moreover, he was reminded of experiences from the war from which he had just returned.

War of 1812

William Miller had been a captain in the American-British War of 1812. Convinced that love of country rather than love for Christ was mankind’s greatest hope, Miller had volunteered for service in this second war for American independence. Forty-seven others also volunteered, on condition that they serve directly under his command!

The War of 1812 was a desultory, do-nothing affair most of the time. The Battle of Plattsburgh, fought on a shore of Lake Champlain not many miles from Miller’s boyhood home, was a brilliant exception.

During the first two years of the war, Britain had been heavily involved in fighting Napoleon Bonaparte, but after his abdication on April 4, 1814, the British could give full attention to their American encounter.

The British brought some of their best troops, seasoned from years of successful fighting against Napoleon’s army, and sailed them past Quebec on the St. Lawrence River and on into New York and Vermont via the mighty Lake Champlain.

On the morning of September 11, 1814, the British, with 15,000 seasoned soldiers, supported by a well-equipped navy on the lake, met the Americans near the city of Plattsburgh, New York. The Americans numbered only 5,500 recently recruited soldiers, most of whom had never seen a battle. Without navy, numbers, or experience, many of the Americans were certain of defeat but determined to show the American spirit and fight to the last. William Miller was a captain on the American side.

Victory!

The outcome was a total surprise. Listen to the excited report of one of the young, enthusiastic American officers in a letter he transcribed after the battle, dated 2:20 p.m. that very day.

“Sir: It is over, it is done,” the officer writes. “The British fleet has struck to the American flag. Great slaughter on both sides—they are in plain view, where I am now writing. . . . The sight was majestic; it was noble; it was grand. This morning, at 10:00 a.m., the British opened a very heavy and destructive fire upon us, both by water and land. Their . . . rockets flew like hailstones . . . . You have no idea of the battle . . . . You must conceive what we feel, for I cannot describe it.”

The officer reviewed with pride the part that he had played. “I am satisfied that I can fight. I know I am no coward . . . . Three of my men are wounded by a shell which burst within two feet of me.”

“Huzza! Huzza!” he exclaimed in his excitement; and then, as 20 or 30 prisoners were led into the fort, he carefully signed his name: “Yours forever, William Miller.”

At first, William Miller was too excited at the unexpected victory to think about the impossibility of a shell bursting two feet from him without killing or even injuring him! But later, upon reflection, he began to wonder how that could be. Furthermore, if there was no personal God, and everything happened without intervention, how could 5,500 ill-equipped and inexperienced Americans defeat a much larger regiment of seasoned British troops, complete with Naval support!

God’s Intervention?

Back at his home, as he milked his cows and plowed his fields, his mind continued to probe into the mystery of it all. The patriots, by and large, were Christians who believed in God. By the law of cause and effect, he reasoned the victory of Plattsburgh ought to have gone to the British—could God indeed have honored the Patriots’ faith? A modern historian has called Plattsburgh the “decisive action” of the war, and the American commodore in his report to the war officer at the time, gave the glory to God, stating that, “The Almighty has been pleased to grant us a signal victory.” Was it possible, perhaps, that God had taken a personal interest in America?

Thus it was that when William Miller, a man who did not believe in a personal God, was caught in a trap and forced to read the Sunday sermons at his Baptist church, he was sobered. He was moved by the messages that he had once scoffed at, and he was reminded of the “impossibilities” that had happened during the war.

September 11, 1815, rolled around, the one-year anniversary of the victory of Plattsburgh. A public dance was scheduled and a sermon, too, on the night before. The visiting evangelist sent the people home bathed in tears. A revival was on and the dance was off. Next Sunday it was Miller’s turn to read again; this time it was a homily of Proudfit called, The Duty of Parents to Their Children. Overcome by emotion in the middle his message, he could not make it to the end. The Holy Spirit, believed or unbelieved, was touching his heart!

Search for a Saviour

In despair over his sins, Miller imagined how good it would be to throw himself into the arms of a Saviour and trust completely in His grace. He needed a Saviour. The world needed a Saviour. But did such a wonderful being exist?

Back to the Bible he went, and in its covers he found the Saviour whom he sought. “I was constrained to admit that the Scriptures must be a revelation from God,” he wrote later. “They became my delight, and in Jesus I found a friend.”

Immediately he began regular family worship. But his worldly friends taunted him now, as he had often taunted other Christians. “How do you know the Bible is the word of God?” they teased. “What about its contradictions?”

“If the Bible is the word of God,” Miller responded staunchly, “then everything it contains can be understood and all its parts made to harmonize. Give me time, and I will harmonize its apparent contradictions, or I will be a Deist still.”

Laying aside every book except the Bible itself and Crude’s Concordance, he began with the first verse of Genesis 1 and advanced no more quickly than he could handle the problems that arose. Using the margin and the concordance, he let the Bible explain itself. One by one, most of its seemingly insoluble inconsistencies faded away.

Not only did he find a change of life, but also he found that the prophecies of the Bible, one after another, had all been fulfilled to the letter. He became convinced that God indeed can foresee the future and control the events of history, such as He did at Plattsburgh. As he continued to study, he found that, just as God had predicted the past, so He has predicted the future. Some of the prophecies that especially moved William Miller were the prophecies about a coming judgment, in which “We must all appear before the judgment seat of Christ; that every one may receive the things [done] in [his] body, according to that he hath done, whether [it be] good or bad.” 2 Corinthians 5:10.

Another text that struck home to his conscience was from the book of Revelation: “And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters” (14:6, 7). He thought that this event must occur “When the Son of man shall come in his glory, . . . And before him shall be gathered all nations . . . .” Matthew 25:31, 32.

As he realized that most people were not ready to face this judgment, nor even knew that such an event was to take place, he became convicted that he must tell others about what he had learned and of how Jesus could save them from their sins and prepare them for this climactic event.

Reluctant Preacher

But though convicted, preaching was something he could not do! Not he! He may be able to read a sermon on Sunday, but to warn the world about a coming judgment was unthinkable. And yet the call persisted. For 13 years Miller brushed the call aside, but during those years he was glued to his Bible. Whole nights he spent in study. But with every passing day the impression that he must share with others what he had learned grew stronger and more insistent. The call became almost unbearable. “I told the Lord,” he later said, “I was diffident and had not the necessary qualifications.”

He tried everything he could do to satisfy his burdened soul—everything, that is, except to preach those truths to others. But nothing could satisfy the persistent inner call to preach. The call kept ringing in his ears: “Go tell it to the world.”

One day, as he was reading his Bible, it was as though he heard a voice saying, “I have appointed you a watchman. Tell it to the world!”

He looked up from the Bible he was reading, deeply troubled by the call of God. Or was it a call of God? He must know beyond a doubt.

He pounded his fist on his desk, stood up, knelt down, and prayed, “No, God. No! Thou knowest that I cannot preach. I cannot preach. But perhaps it is Thy will for me to go,” he argued with himself and with God.

“O Lord, I will enter into a covenant with You. If You will open the way, I mean, if You will send an invitation for me to preach, why, then, O God, I will go.”

He settled into his chair at ease. “Now,” he mused, “I shall have peace, for if I receive an invitation, I know that God will attend me. But it is not likely,” he smiled to himself, “that anyone will ask a 55-year-old farmer like myself to preach on the judgment at the end of time.” William Miller had first felt the call to the ministry at age 42 but had stifled the conviction until now—surely no one would ask him to preach now. But within 30 minutes there was a loud knocking at the door.

“Who can that be, so excited on a Saturday morning?” he asked himself absent-mindedly.

The knock came again. “I had better go and see,” he said to himself.

“Good morning to you, Uncle William,” the boy at the door cried cheerily.

“Nephew Irving!” exclaimed Miller, “and what might you be doing 16 miles from home so early in the morning?”

“Uncle William, I left before breakfast to tell you that our Baptist minister in Dresden is unable to speak at services tomorrow. Father sent me. He wants you to come and talk to us about the things you have been studying in the Bible. Will you come?”

Miller turned on his heel without a word, stormed out through the kitchen door, stumbled into a maple grove that stood nearby, and wrestled with the Lord. He was angry with himself, angry with God, and very much afraid.

Joy of Surrender

For a solid hour he pleaded to be released from his pledge. “O my God, send someone else, I pray!”

Even as a Deist he had kept his word. As a Christian could he do any less? After anguished tears, he gave in to God at last.

Then what feeling overcame him! Thirteen years of reluctance overcome! The joy of surrender! “Glory to His name!” he exclaimed, as peace and joy flooded his soul.

Immediately after lunch Miller was on his way with his nephew to Dresden, several hours away. So inspiring was his discourse the next morning that the townspeople asked him to stay and preach every night that week. By the end of the week, over a dozen entire families had accepted Jesus as their Saviour.

Over the next several years William Miller spoke to more than a half-million people. As he himself had been converted from Deism, he was able to reach many other Deists and Atheists. It is estimated that over 3,000 Atheists accepted Christ as their Saviour as the result of William Miller preaching on the prophecies of the last days!

Proofs

Prophecy is one of the proofs that the Bible gives that it is inspired. God says: “Remember . . . I [am] God, and [there is] none else; I [am] God, and [there is] none like me, Declaring the end from the beginning, and from ancient times [the things] that are not [yet] done . . . .” Isaiah 46:9, 10.

There were several things that led William Miller to accept the Bible as the inspired word of God:

  1. He felt the presence of the Holy Spirit working upon his heart.
  2. He witnessed and recognized the providential acts of God.
  3. He saw that Jesus was the answer to man’s needs.
  4. He found that the prophecies in the Bible were all true, showing that God can foretell the future.

You too can know whether the Bible is inspired or not. The Bible says that “all Scripture [is] given by inspiration of God,” for “prophecy never came by the will of man, but holy men of God spoke [as they were] moved by the Holy Spirit.” 2 Timothy 3:16; 2 Peter 1:21.

Faith is Evidence

The claim of the Bible is that it is the word of the living God, written by human penmen, to the inhabitants of earth. How can we know that this claim of the Bible is true? What is essential for us to believe the Bible? “Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.” “But without faith, [it is] impossible to please [him:] for he that cometh to God must believe that he is, and [that] he is a rewarder of them that diligently seek him.” Hebrews 11:3, 6.

Not only the Bible testimony but most of our learning has been received through faith. As children, our parents showed us a ball and said, “This is a ball.” We learned because we had faith in their word. Most of us have not been to Mongolia, but we believe it exists because we have faith in the authorities that told us. Many people reject the Bible because of their belief in evolution, but evolution itself can be believed only on the basis of faith in someone’s interpretation of selected evidence.

Faith is evidence, for it is founded upon evidence. “Now faith is the substance of things hoped for, the evidence of things not seen.” Hebrews 11:1. God does not bypass the human mind. He says, “Come now, and let us reason together.” Isaiah 1:18. God gives sufficient evidence upon which to honestly base our faith. But faith is founded upon evidence of things that are not seen with natural sight. We cannot see the wind, but we can see the evidences of the wind. (See Romans 8:24, 25.)

The God of the Bible claims to be the only God, the Creator of heaven and earth. As evidence, He says He has foretold current happenings “from ancient times.” He alone knows “the end from the beginning,” and “[the things] that are not [yet] done.” Isaiah 46:10.

Men and women will scoff at the faith of Christians, denying the evidences of creation and of the flood. They will claim that all things continue in a uniform process of evolution that cannot be, and has not been, changed. But while the moral conditions of society are deteriorating, while efforts to reduce international tensions are preoccupying them, and while evolution is replacing belief in creation, the day of the Lord will come and this earth will be cleansed. (See 2 Peter 3:10–13.)

To be preserved from this coming destruction, we must have faith in God and trust Him and believe on His Son. (See Psalm 91:1, 2; John 3:16.) Faith is freely given to us, but we must do our part in developing this gift through study of the word of God. (See Romans 12:3; 10:17.) Only those who have learned from the Father can believe on Jesus Christ. As we ask God to teach us, while studying the Bible and opening our minds to the evidences of His presence, He will teach us; He will give us faith; and we will be drawn to Christ as our Savior. (See John 20:31.) God invites us to “taste and see that the Lord [is] good . . . ,” He says “blessed [is] the man [that] trusteth in him.” Psalm 34:8.

To be understood, the Bible must be studied from a higher standpoint than mere human logic. There must also be the element of conviction from God and an exercise of faith. In His word, God has given abundant evidence upon which to base our faith in Him. We have looked at one evidence—He can foretell the future. The greatest evidence is the abiding presence of Christ within one’s life. God is fair. He says, “Taste and see” for yourself. You do not have to rely on another’s faith. His promise is that you will “find Him, when you search for Him with all your heart” (Jeremiah 29:13). Will you give God a chance to demonstrate His goodness in your life?