Church

Reformers and the Church

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In Matthew 16:13, Jesus asked His disciples who He was. This is an important question because a correct understanding can make all the difference between eternal life and eternal death. “And Simon Peter answered and said, ‘You are the Christ, the Son of the living God.’ Jesus answered and said to him, ‘blessed are you, Simon BarJonah, for flesh and blood has not revealed this to you, but my Father who is in heaven.’” Now in verse 18 there is a play on words that does not come through in the English translation, so I would like to insert the Greek words. “’And I also say to you that you are [petros] Peter, and on this [petra] rock I will build My church, and the gates of Hades shall not prevail against it. And I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.’” Matthew 16:18, 19. This is tremendous authority –not just earthly authority that has to do with eternal life.

Before we examine this question of church authority, let us look first of all at the text that says, “you are petros.” The word petros, which in Latin is the same as Peter, means a stone, while a petra is a very large boulder or rock.

On what rock is the church built? Let us allow Peter to give us his understanding of what Christ meant by the statement He made to him. “Coming to Him as to a living stone, rejected indeed by men, but chosen by God and precious, you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ. Therefore it is also contained in the Scripture, ‘Behold, I lay in Zion a chief cornerstone, elect, precious, and he who believes on Him will by no means be put to shame.’ Therefore, to you who believe, He is precious; but to those who are disobedient, ‘The stone which the builders rejected has become the chief cornerstone,’ and ‘a stone of stumbling and a rock of offense.’ They stumble, being disobedient to the word, to which they also were appointed.” 1 Peter is talking about Jesus Christ as the Chief Cornerstone.

This agrees with the apostle Paul, who said, “Now therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, in whom the whole building, being fitted together, grows into a holy temple in the Lord, in whom you also are being built together for a dwelling place of God in the Spirit.” Ephesians 2:19-22

All through the Scriptures you will find that Jesus is described as that supernatural, living Rock in which His children hide and find security, stability, safety, and salvation. Jesus spoke of Himself as the Cornerstone when He said, “And whoever falls on this stone will be broken; but on whomever it falls, it will grind him to powder.” Matthew 21:44

In Matthew 18:19, it appears that the keys were given to Peter, though, as we look in other Scriptures, it is evident that they were given to the rest of the apostles and to the entire church. (See John 20:21-23.) It was by the misuse of Jesus’ statement to Peter that the bishops of Rome attained authority over the nations of Europe during the Dark Ages. They said, “We have received apostolic authority from Peter. We have the keys of the kingdom of heaven, and we can shut you out and send you to hell, or we can give you eternal life.” When Bible-believing Christians dissented, before they were burned at the stake they were clothed with robes and miters on which there were painted demons, snakes, and devils. The church authorities would say, “Not only are you going to die, but we are consigning you to hell; and you are going to burn there forever.”

Before Jesus conferred authority on His apostles, He breathed on them and said, “Receive the Holy Spirit.” (See Ibid.) This is also clear from Jesus’ statement to Peter when He said, “for flesh and blood has not revealed this to you, but My Father who is in heaven.” Only people who are filled with the Holy Spirit have the divine authority of the church.

The question of apostolic succession has agitated the minds in the Christian world for hundreds of years. Who are the successors of the apostles? The way to understand this is to ask a question that was commonly asked in Christ’s day. Who is the true church? Who are Abraham’s seed?
This is a question that agitated the minds of the Jews a good deal. The Jews told Jesus that they were Abraham’s descendants. (See John 8:33.) They believed that they were saved; but Jesus said, “You don’t live like Abraham, You’re not working the works of Abraham. Therefore, you really are not Abraham’s seed.” He denied that they were Abraham’s seed because they did not have a character like Abraham.

The Bible says that we are going to be judged according to our works. That is the same as saying that we are going to be judged according to our character. Historic Seventh-day Adventists still believe that judgment is on the basis of your works—your character. This is why Ellen White said that the day of God would be a day of bitter disappointment to most of the Christian world because they make a profession, but they do not have a character that goes along with it. In the day of judgment, they are going to find out that their profession is worthless unless their character coincides with the profession. (See Seventh-day Adventist Bible Commentary, vol. 7, 970.)

Now if you profess to be Seventh-day Adventist, you profess that you are a member of that church that is mentioned in Revelation 12:17 “who keep the commandments of God and have the testimony of Jesus.” You profess to be a part of that group of people that it talks about in Revelation 14:12 where it says, “Here is the patience of the saints; here are those who keep the commandments of God and the faith of Jesus.” That is what you profess; but if you do not keep the commandments of God and have the faith of Jesus, if you do not have the testimony of Jesus, what good is your profession going to do? It will do no good.

Where did the concept come from that the church is the congregation of goodly men only? It came from the New Testament. Wherever you have a group of people who are filled with the Holy Spirit and are living godly, righteous lives, when they meet together and assemble and worship, that is a church. The Reformers all taught this concept; the Waldenses believed it. By the way, if they had not believed it, they could not have had a church. There would not have been a Reformation. They could not have remained true unless they understood who the church was. That time is coming again. It is right upon us. If you do not understand who the church is, the pressure will be so great that you will not be able to remain faithful and true.

The Bible teaches that it is character that counts. Now do not misunderstand; you do not earn salvation. Salvation is a gift; but let me tell you, it is a conditional gift. If you do not have the character qualification, you are not going to receive the gift. The apostles Paul, Peter, James, and John are all clear about that.

This concept was clearly understood by the great Protestant Reformers. One of the early leaders of the church, Claude of Turin, said, “Know thou that he only is apostolic who is the keeper and guardian of the apostle’s doctrine, and not he who boasts himself to be seated in the chair of the apostle, and in the meantime doth not acquit himself of the charge of the apostle.” J.A. Wylie, The History of Protestantism, vol. 1, 22

There was a remnant of the apostolic church in the land of Italy known as the Waldenses. They were terribly persecuted; and if you read such books as Martyrs Mirror, you will find that one of the main issues in the understanding of the Waldenses was the issue of who and what the church is. The Waldenses believed that they were the spiritual descendants of the apostles, and, therefore, they were the church. They were a perpetual reminder of what the church used to be; and as long as they were around, they testified to how far professed Christendom had departed from the original faith. For this reason they were bitterly persecuted.

You see, the battle of the Reformation had largely to do with the vital issue of who and what the church is. As long as people were afraid that there was someone who could say, “I am going to shut the kingdom of heaven against you and send you to hell,” there could be no Reformation.
On one occasion Tyndale was in a debate with a Roman Catholic by the name of More. During this debate, More said: “We must not examine the teaching of the church by Scripture, but understand Scripture by means of what the church says.”

Tyndale: “What! Does the air give light to the sun? Or the sun to the air? Is the church before the gospel or the gospel before the church? [Now notice his reasoning] Is not the father older than the son? God begat us with His own will, with the word of truth. James 1:18. If he who begets is before him who is begotten, the word is before the church. Or to speak more correctly, before the congregation.”

More: “Why do you say congregation and not church?”

Tyndale: “Because by the word church, you understand nothing but a multitude of shaved and shorn and oiled, which we now call the spirituality or clergy, while the word of right is common unto all the congregation of them that believe in Christ.”

More: “The church is the pope and his sect of followers.”

Tyndale: “The pope teaches us to trust in holy words for salvation, as penance, saints, merits, and friars codes. Now he that has no faith to be saved through Christ is not of Christ’s church.”

Calvin went through a period of great struggle and doubt in his mind over this issue. “The doubts by which his soul was now shaken, drew in strength with each renewed discussion. What shall he do? Shall he forsake the Church? That seems to him like casting himself into the gulf of perdition. And yet can the Church save him? There is a new light breaking in upon him, in which her dogmas are melting away; the ground beneath him is sinking. To what shall he cling?….

“’There can be no church,’ we hear Calvin saying to himself, ‘where the truth is not.’…

“In fine, Calvin concluded that the term ‘Church’ could not make the society that monopolised the term really ‘the Church.’ Highsounding titles and lofty assumptions could give neither unity nor authority; these could come form the Truth alone; and so he abandoned ‘the Church’ that he might enter the Church—the Church of the Bible.” J.A. Wylie, The History of Protestantism, vol. 2, 152, 154

Of John Knox, the Scottish Reformer, it is said, “Knox’s idea of a Church was, in brief, a divinely originated, a divinely enfranchised, and a divinely governed society. Its members were all those who made profession of the Gospel; its law was the Bible, and its King was Christ.” Ibid., vol. 3, 496

Taussan was a Danish Reformer. He drew up a confession which became the confession of the Protestants in Denmark. In this confession it was declared that the Holy Scriptures were to be the only rule of faith, “and the satisfaction of Christ in our room the only foundation of eternal life. It defined the Church to be the communion of the faithful, and it denied the power of any man to cast any one out of that Church, unless such shall have first cut himself off from the communion of the faithful by impenitence and sin.” Ibid., vol. 2, 42

The church is where Christ is. There can be no church without the presence of the deity. “Where Christ is even among the humble few, this is Christ’s church, for the presence of the High and Holy One who inhabiteth eternity can alone constitute a church.” The Upward Look, 315. The church is where the Holy Spirit is. It is where Jesus is, who said, “I am the way, the truth, and the life.” John 14:6. That is the spiritual building of the church. Now if I leave the truth, what have I done? I have left the church.

For many years Romanists have accused the Protestants of heresy and of separation from the true church; but Ellen White says in The Great Controversy, 51, that this accusation applies rather to themselves because they are the ones who laid down the banner of Christ and departed from the faith that was once delivered to the saints. And when you depart from the faith, when you leave the truth, you have left the church. The church stays right there with the truth because the church is “the pillar and ground of the truth.” The Great Controversy, 376. It was when Calvin began to understand this that it set his mind free. “‘There can be no church,’ we hear Calvin saying to himself, ‘where the truth is not.’… In fine, Calvin concluded that the term ‘Church could not make the society that monopolised the term really ‘the Church.’ High-sounding titles and lofty assumptions could give neither unity nor authority; these could come from the Truth alone.” J.A. Wylie, The History of Protestantism, vol. 2, 154. What is it that gives unity and authority? It is the truth; and if you leave the truth, you have no authority.

It is time for Historic Adventists to wake up to the reality that our profession must coincide with our character or our profession is worthless. (See The Desire of Ages, 107.)

Have you heard somebody say, “Well, the church is going through”? Well, I believe that. In fact, I believe that the church has always gone through. I believe that the church went through in Samuel’s time. Most of the professed people did not go with it. I believe the church went through in Jeremiah’s time and Daniel’s time, and I believe the church went through in the time of Jesus and the apostles. Who was the church in the time of Jesus?

Let me ask you a question. When Jesus came down to this world, do you think that He was here in the flesh? Of course He was. The church is His mystical body. He was the head of it then, and He is the head of it now. So who was the church when Jesus was here? It is very simple, friends; it was the people who followed Jesus. That is who it was, and that is still who it is.

 

A church is not just bricks and mortar or corporations or theology. A church is people who are filled with the Holy Spirit; and as a result of being filled with the Holy Spirit, they are spoken of in the Bible as living stones, stones that emit light all around. Jesus said, “You are the light of the world.” Mathew 5:14

The Jews of Christ’s day called themselves the true church. Jesus said, “If you do not believe that I am the One, you are going to die in your sins.” That is about the most terrible thing that could happen to anyone. If you are a Christian, death is just a moment of silence and darkness. That is not the problem. But if you die in your sins, death will be forever. One of our greatest dangers is that we will be deceived, thinking that we are part of the church because we make a profession but not having a character to back it up. Unless we live the life, we are lost. The time is coming when every eternal destiny will be fixed. May the prayer of each one of our hearts be, “Lord Jesus, help me to have a character that will coincide with my profession.”

The End

The Eternal Weight of Glory

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To be prepared for the time into which we are entering, every treasured moment that we can spend with our Lord, we need to spend in drinking in the wonders of His love, His peace, His grace, and His goodness. Whatever may be the circumstances of the Christian, however dark and mysterious may be the ways of providence, however great the deprivation and suffering, he may look away from them all to the unseen and the eternal. The things of the present time are not considered worth mentioning when compared with the eternal weight of glory that awaits him when the warfare will be over. These very afflictions are God’s workmen ordained for the perfection of Christian character.

Paul says, “For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory, while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal.” 2 Corinthians 4:17, 18

We have been blessed in America with the most amazing political experiment in the history of mankind, outside of the theocracy of Israel when it was obedient to God. Our constitution was established for a free people who believed in the Creator and who believed that men had certain inalienable rights granted them by the Creator, rights that no government can interfere with. What an outgrowth of the principles of the gospel! We have been so blessed by God.

When, however, an apostate Protestantism loses its understanding of the gospel and unites with the papacy, there will be a persecution like no other time in the history of humanity. Just as Jesus sought to prepare His disciples for His crucifixion, I believe that we need to face the reality of what lies ahead for us. When we realize the gravity of the hour in which we are living, it will make us sensitive to the urgency of treasuring up in our soul every ray of light and every experience of love and joy with our Saviour and our Redeemer. If, in viewing it, we keep it in perspective with the superior reality of the eternal weight of glory, we may know that whatever happens to us in this world, if we are faithful, the day will come when we will walk through those pearly gates and will cast our crowns at Jesus’ feet. We will walk by the river of life and see that crystal stream that flows out from the throne of God. We will see the trunk of the tree of life on either side of the river with its branches arching over the river of the water of life. The leaves of the tree are for the healing of the nations.

What will it be like to experience the reality of worshiping in the actual presence of God and to live in a world of fadeless day, where there is no night? The light of the moon is as the light of the sun, and the light of the sun is seven times brighter than it is at noon time now. It is a world of incredible light. And, despite the fact that we have no merit coming to ourselves and that all of the works we have done have been done through His name, Jesus will honor us for them.

When a storm hits in the physical world, if you have not made preparation before hand, you are in trouble. We live in an area of the mountains where there are flash floods. One year while there was still snow on the ground, several inches of rain fell in a half-hour period of time up in the Black Hills. In some of the canyons, a torrent of water thirty feet high came rushing down. The dam broke and a flood of water, in which 272 people lost their lives, came down Rapid Creek. You have to be prepared for the storm when it hits. That is why we, as a people, must be treasuring this experience of the eternal weight of glory. If we will bring every thought into captivity to the obedience of Christ, the Holy Spirit will be given to us without measure.

There are many, many people who are going to lose their salvation because they have not learned to think correctly. There are some fundamental principles that we need to understand at this time in which we live. At the very origin of our thinking process, there must be the Word of God. The human heart must be fully in harmony with Christ and His gospel in order to understand some other very important things. If the character of Christ is not understood because our thoughts have not been brought into captivity to the obedience of Christ, there are going to be a lot of misconceptions about other dimensions of human life.

One of those dimensions is the area of the nature of the church. Have you noticed that there are differing views and understandings about the church? I have a very interesting book by Reinhold Seeberg, a Lutheran scholar, who discusses Luther’s understanding of the church. It had come to the point in Luther’s day where the papacy was so controlling the minds of the people that they were like the Jews in Jesus’ day. They were afraid to even discuss certain things. You did not dare lift your head and acknowledge that you believed in the teachings of John Huss, who was burned at the stake. It was only after Luther had spent some time studying the Word of God that he finally said, “We have all been Hussites and we never even knew it.”

That Word led Luther to reexamine the whole idea of the nature of the church; and do you know what he found? He discovered the same truth that John Grosboll has been preaching for some time. He found that the foundational, non-negotiable element of the church is that inner union of a heart that believes in faith in Jesus Christ. IT is those who have this experience of salvation who make up the body of Christ. As Luther searched, he realized that, yes, there is a visible dimension to this church, but any legitimate, visible demonstration or exhibition of the church rests upon that non-negotiable foundation of the invisible union of the heart with Christ. It was the understanding that the church is made up of those who are united with Him, who are one with Him, that enabled him to break with Rome. It was because of this clear understanding that the Protestant Reformation was born.

Luther understood that a visible entity, calling itself the church but which was not grounded in this heart union with Christ, was a fraud. He went on to say that the thing which marks the true visible church is the preaching of the pure doctrine of the gospel. If false doctrine is preached, that is not the true church. This is a wonderful concept and one that we need to be anchored in.

Today we find that people are in a state of flux. The shaking is going on and it is shaking the entire movement. Those who have broken free from the human bonds in the glorious liberty of the sons of God have been advancing steadily, but they must understand that they must be solidly grounded in the Word of God so that the thought processes are correct. This has led to a division and separation from those who were content with Laodicea, satisfied with the structure.

Incidentally, I began doing a little research. Though I have not investigated this thing in depth, I found that the Roman Catholic Church talks about both a visible and an invisible church. I have a whole section on my shelves of the papal encyclicals for the last several hundred years, and I pulled down the encyclicals written by Pope Pius XII, who was the pope who signed the concordat with Hitler’s Germany. Pope Pius XII used the term “invisible” church. I found that the concept of the papacy is this: The visible head of the church on earth, which is the pope, controls the mystical body of Christ, which is the invisible dimension of the church. Whereas the Reformers said, No, Christ is the head of the church. It is the invisible union with Him that determines whether or not a person is a believer and a church member. Out of that group of believers, out of that body arises the visible church where the pure preaching of the pure doctrine of the gospel takes place and the correct administration of the sacraments.

People are confused today. What do you do with a structure that is not preaching the pure principles of the gospel, that is no longer preaching victory over sin? What do you do with a structure that teaches that one goes on in sin right up to the second coming of Christ, that it is impossible to obey? What do you do with the structure?

If you had been living in the time of Jesus, what would have been your reaction? You have listened to the leaders say, “This Man is a deceiver. He is motivated by Beelzebub. Pay no attention to Him. If you listen to Him and go along with Him, you will be thrown out of the synagogue.” Would you have had that vision of the eternal weight of glory and seen in Christ the character of the Messiah as described in the Old Testament and longed to possess it?

Before there can be an understanding of the nature of the church, there must be a deep personal experience of submission to the Word of God. Once we are thinking correctly, with our thinking founded on the Word of God, allowing nothing to divert us from submission to that Word, we are prepared to be stable and reliable in our commitment.

Do you want to be a theologian? Martin Luther said that there are three things that make a theologian. First you must have oratio. This refers to reading the Word aloud, as this makes a deeper impression upon the mind. Then you must have meditatio. You must meditate on the Word; that is when you digest the food of the Word. As Ellen White said, it is not enough to just read the letter of the Word, but the Word must be applied by the Holy Spirit. Then there must be anfechtung, a German word which refers to the application of the Word to the heart and all of the inner turmoil and struggle that take place when it runs into conflict with all of the natural tendencies as it is applied to the life. Luther said that the heart smarts under the application of the Word, but it is when the word of God is actually applied to the human heart that we really begin to have a correct theology.

When we have this experience of practical godliness, we are then prepared to understand the nature of the church. Only then are we prepared to do evangelism, to bring people to a knowledge of truth. If your theology is not right, if your experience is not right, how can you be an evangelist? You may launch out on an evangelistic project, but if there is not the inner correct thinking and understanding of bringing every thought into obedience to Christ, it may all collapse around you in ruins. The Jews crucified Christ because they had not learned to think in submission to the Word of God. They expected a different kind of Messiah, and they rejected Him because He did not meet their presuppositions, their preconditions as to what they believed the Messiah should be. In nailing Him to the cross of Calvary, the Jewish nation broke the bond of the theocracy with God.

What an awesome lesson about not digging deep enough. They did not dig deep enough in the Old Testament. They did not have the depth to understand what He was doing on the Sabbath day; therefore, they considered that He was a Sabbathbreaker. The whole book of Hebrews was written by Paul because of the misconception of the Hebrew people regarding the sanctuary and their failure, therefore, to realize that the sanctuary services on this earth were terminated and they had begun in heaven. Incidentally, because of incorrect thinking, virtually the whole Christian world have failed to correctly understand the book of Hebrews.

The Jews failed in not going deep enough to understand the kingdom, and John had to bring them a knowledge of the kingdom.

Jeremiah was sent by God to go to the very steps of the temple and tell the people that unless they started obeying God, they were going to go into captivity. (See Jeremiah 7.) He told them that to say that they had the structure as their security was a lying word.

The heathen had a perversion of the truth; but those who did inquire into the Hebrew economy, who wanted to know truth at all cost and were willing to dig deeply, came to an understanding of the knowledge of the truth, like the Magi who came to worship Jesus. At the end of time, the whole world will be shaken by the Sabbath/Sunday issue. The Sabbath will reveal those who have made their supreme allegiance to God, to his truth, to His kingdom, to all that is encompassed in the Word of God. And those who are prepared to go with man, to go with the flow of humanity in a direction that is alien to the Word of God, will accept the mark of the beast, the sign of submission to human authority over and against the authority of God.

So the whole world is going to be tested on whether or not it has gone deep enough in its experience with God. Our movement today of historic Adventism is being tested. Every individual is being tested. Ultimately, every individual in this world will be tested. Have they gone down deep and fastened themselves, riveted themselves to the Eternal Rock. Ellen White said that, “when the love of Jesus is abiding in the soul, many who are now but withered branches will become as the cedars of Lebanon ‘whose root is by the great water.’ The cedar is noted for the firmness of its roots. Not content to cling to the earth with a few weak fibers, it thrusts its rootlets, like a sturdy wedge, into the cloven rock, and reaches down deeper and deeper for strongholds to grasp.” Review and Herald, June 20, 1882

How is it with your life? Are the tendrils of the roots of your life going down into Christ? Down into the crevices of the Rock Christ Jesus, anchoring themselves? You know, rock climbers have to find ways of wedging their fingers and toes into the rock. They wedge pitons into the rock, and their life is suspended by such things. How is it with you and the Rock of Ages? Are you content with “a few weak fibers” like the palm trees that go over when the hurricanes come through; or are you like a cedar of Lebanon that has its rootlets going down like a sturdy wedge into the cloven rock, reaching down deeper and deeper for strongholds to grasp? How deep are you?

What a goodly cedar might not every follower of Christ become if he were but rooted and grounded in the truth, firmly united to the Eternal Rock. Yes, humanity is having to come to grips with how it is thinking. How deeply are you being anchored?

The End

Tracts

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Good news is always welcome and so it is a delight to share with you a follow-up report on an article that was published in the October issue of Historic Adventist Landmarks. Since that article, “The Leaves of Autumn,” was printed, faithful Adventists in thirty-two states and six foreign countries have requested tracts as a way of sharing the three angels’ messages. This is exciting news because if we Historic Adventists do not reach out to others with the good news, we face the deadly peril that inactivity brings.

The Saviour’s denunciation of the fruitless fig tree is a warning to all who claim to be Christians, and yet remain in blind unbelief…. “the words spoken to the fig tree are applicable to all whose lives, though pretentious, are fruitless. The tree may have every indication of prosperity, but the Lord takes not its luxuriant foliage as an evidence of fruitfulness. His search for the fruit which alone makes the tree of value is close and critical. How is it with us? Can we bear the search made by him who never makes a mistake, or do we bear only the leaves of profession? Profession is nothing if it is only a mask to spiritual barrenness.” Youth’s Instructor, July 31, 1902

The first love experience of every true, new Christian is outreach. On the second Sabbath of February of this year, we welcomed a lovely family of three to our church who had been reached by the tract work. They have now become vegetarians and have discontinued the use of tobacco, coffee, and alcohol. We have found that very typically those who have just been introduced to the truth immediately begin to radiate their newfound knowledge and love for Jesus to their relatives and acquaintances. A question for each of us to ponder is, How alive is that first love in our own experience?

The Lord has continued to bless through Bible studies, tracts, and other literature. A young man recently joined one of the studies and asked how we could be sure that the Bible was not just a book written by men. We were studying Daniel 7 that evening. After seeing the historical fulfillment of these prophecies in detail, including the 1260 years of papal reign, he exclaimed, “He hit the nail right on the head every time!” I then asked if he still had any question as to who authored the Bible, and he replied, “No way! This book is inspired by God!” One week later he joined us again. At the end of that session he announced that he was going to quit smoking, a subject that we had not raised. He also promised to return the following week.

Have you ever experienced the thrill of having someone come running through the snow in below zero weather, without hat, gloves, coat, or even shoes, to get a tract? I have. She told me, “These tracts just make my week!” Currently, as a result of tract work, I have four weekly Bible studies scheduled with non-Adventists.

A young mother, living about three miles from our church building, received a piece of literature about the seventh-day Sabbath. After checking it out in the Bible, she, along with her small daughter, got a one-way ride the following Sabbath and joined us for services. Regarding the Sabbath she said, “If that is what the Lord wants me to do, I am going to do it.” During the course of this last week, she has broken her caffeine addiction and is preparing to deal with cigarettes.

Call Steps to Life at 1-316-788-5559 if you are interested in obtaining witnessing tracts of your own to share with others.

The End

The Armada, part 1

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While Mary Stuart, the Roman Catholic Queen of Scots, lived, Rome’s hope of bringing England back under the control of the Catholic Church centered in her. Their death, however, effectively put an end to all of these hopes. The papal decree ordering all Christian princes to actively work for the destruction of Protestantism still remained as one of the infallible canons of the Council of Trent and was still acknowledged by the kings of the Catholic world. The plot to bring about the overthrow of Protestant England now took a new shape in the form of the invincible Armada.

It required no supernatural insight to recognize the approaching storm. Sixtus V, who even among popes was outstanding for his craft and daring, was just beginning his reign. Cold, selfish, hungry for power, and dedicated to the overthrow of Protestantism, Phillip II was on the throne of Spain. No Jesuit could be more dedicated in purpose, nor shrewd in disguising his purposes. His great ambition was that after-generations should be able to say of him that in his days and by his arms, heresy had been exterminated.

The Jesuits were operating throughout Europe, working to inflame the minds of kings and statesmen against the Reformation, seeking to organize them into armed combinations to put it down. Protestantism had been effectively purged from Spain and Italy. Worst of all, even among the friends of Protestantism there was fragmentation and disagreement. The spiritual influence, which like a mighty wave had rolled across all Christendom in the first half of the century, bearing on its swelling crest scholars, statesmen, and nations, was now on the ebb, and Catholicism was struggling to gain back that which it had lost. Luther, Calvin, Knox, Cranmer, and Coligny were all off the stage of action; and their successors, though men of faith and ability, were not of the same stature as those who had laid the foundation of the Reformation. In terms of facilities that generally determine the strength of a nation, there was little to compare between those who favored the Reformation and those who opposed it. To all human appearances, it seemed that the flame of the Reformation, which but a few years earlier had burned so brightly, must soon flicker and die.

Before her powerful enemies, England, with her little population of four million, and Holland, with even less, appeared completely vulnerable before the mighty armies of the Catholic world, enriched with their gold plundered from the New World. While the friends of the Reformation were divided, irresolute, cherishing illusions of peace, and making little or no preparations, there were omens that only too clearly betokened the coming conflict.

In 1584, two years before the execution of Mary Stuart, Phillip began preparations for building a fleet, the likes of which the world had never seen. For such an effort and for such a glorious cause, money and effort were now object. Stretching along nearly two thousand miles of coast line there was not a harbor or river’s mouth that could be utilized which was not taken advantage of for the building of ships that were to bear the Spanish soldiers of the Inquisition to the shores of heretical England.

The completed fleet had provisions for six months, as well as quantities of power, shot, all of the other materials that would be needed for an invasion. The Armada numbered 130 vessels, great and small. On board were 8,000 sailors in addition to 20,000 soldiers. This group was augmented by many noblemen and gentlemen who had volunteered to serve. The armor consisted of 2,650 pieces of ordnance; its burden was 60,000 tons. This was an immense tonnage at the time when the English navy consisted of twenty-eight ships and an aggregate weight that did not exceed the tonnage of a single, modern seagoing vessel.

The Spanish ships were of great capacity and amazing strength. Their strong ribs were lined with planks four feet in thickness, through which it was thought impossible that a cannon ball could pierce. Cables smeared with pitch were wound around the masts to enable them to withstand the fire of the enemy. Sixty-four of the total number of ships were galleons. Armed with heavy brass, they towered above the waves like castles.

During the time that the vast fleet was being built, Spain did everything that could possibly be done to conceal the knowledge of it from England. With poor, if any, postal communications, secrecy was more easily attainable than today. It was impossible however, to keep a complete secret. In order to ease the concerns of the English, Philip resorted to dissimulation. It was said at one time that the new fleet’s purpose was to sweep from the seas certain pirates that gave annoyance to Spain and had captured some of her ships. Later, it was said that Philip meant to punish certain unknown enemies on the far side of the Atlantic. All that craft and lying could do was done to allay the suspicions of the people of England. Even Walsingham, one of the most discerning and clear sighted of the queen’s ministers, expressed belief—just fifteen days before the Armada sailed—that it never would invade England and that Philip’s hands were too full at home to leave him leisure to conquer kingdoms abroad.

In reality, there were two Armadas being prepared to attack an unsuspecting England. In the Netherlands, at that time in the possession of Philip, there was a scene of activity nearly as great as that which was taking place in Spain. Philip’s governor in Belgium, the duke of Parma, was perhaps the most able general of his age. His instructions were to prepare an army and fleet to cooperate with the Spanish force as soon as it arrived in the English Channel.

The whole of the Spanish Netherlands suddenly burst into activity. Assembling 28 warships, along with several hundred smaller vessels, the duke gathered regiments of soldiers from every Catholic nation in Europe. There was scarcely a noble house of Spain that was not represented within the camp of Parma. Believing that the last hour of England had come, they assembled to witness her fall.

During this time of preparation, every imaginable deception was practiced toward Elizabeth and the statesmen who served her to hide from them their great danger until it should overtake them. She sent her commissioners to the Low Countries, but Parma protested, with tears in his eyes, that there lived not on earth anyone who more sincerely desired peace than himself. Did not his prayers morning and night ascend for its continuance? And as regarding the wise and magnanimous sovereign of England, there was not one of her servants that cherished a higher admiration for her than did he. This monumental hypocrisy was not without effect. The English commissioners returned, after three month’s absence, in the belief that Parma’s intentions were peaceful and confirmed Elizabeth and her ministers in dreams of peace. England did not fully awaken from this illusion of peace until just days before the guns of the Spanish Armada were heard in the English Channel.

To aid in the war effort, Sixtus V issued a bull against Elizabeth in which he confirmed the previous one by Pius V, absolving her subjects of their allegiance and conferring her kingdom upon Philip II, to have and to hold as tributary and feudatory of the papal chair. While the pope with one hand took away the crown from Elizabeth, he conferred with the other the red hat upon Father Allen. Already the archbishop of Canterbury, Allen was at once both the archbishop of Canterbury and, by order of the pope, papal legate. Allen now had the pope’s bull translated into English, intending that upon arrival of the Spanish fleet, it should be published in England.

Suddenly, as if from a deep sleep, England awoke to her great danger just before the Spanish ships were to arrive. How was the invasion to be met? England had but a handful of soldiers and a few ships to oppose the host that was coming against her.

The total English force was just over 150,000. This force was split into three groups with one group stationed for the defense of the capital, one for the personal defense of the queen, and the third was to guard the south and east as the place most likely to be selected by the enemy for landing. Beacons were prepared to be lighted at the first landing of the of the enemy on English soil, notifying the rest of the troops at what point to converge.

The English fleet that sailed to oppose the Armada consisted of thirty-four ships of small tonnage carrying 6,000 men. Besides these, the city of London provided thirty ships. In all the port towns, merchant vessels were converted into warships, bringing the total to possibly as many as 150 vessels, with a crew of 14,000. Though the total number of vessels nearly matched that of the Spanish, the figures on paper give a far more favorable appearance than is warranted. The English fleet was, in comparison to the Spanish fleet, but a collection of six or eight oared boats along with a few slightly larger vessels.

This force was divided into two squadrons: one, under Lord Howard, high admiral of England, consisting of seventeen ships which were to cruise the Channel and there wait for the arrival of the Armada. The second squadron, under Hawkins, consisting of fifteen ships, was stationed at Dunkirk to intercept Parma should he attempt to cross with his fleet from Flanders. Sir Francis Drake, in his ship the Revenge , had a following of about thirty privateers. After the war broke out, the fleet was further increased by ships belonging to the nobility and the merchants, hastily armed and sent to sea; though the brunt of the fight, it was foreseen, must fall on the queen’s ships.

England’s inferior army was simply militia, insufficiently drilled, poorly armed, and, except in spirit, could not compare in any way with the soldiers of Spain who had been seasoned on the field of battle. The Spanish army alone was deemed more than sufficient to conquer England; and how easy would the conquest become when that Armada should be joined by the mighty force under Parma, the flower of the Spanish army! England, with her long lone of coast, her unfortified town, and her four millions of population, including many thousands of Roman Catholics ready to rise in insurrection as soon as the invader had made good his landing, was at that hour in supreme peril. It was not England alone whose existence was in question. Its success or failure was the standing or falling of Protestantism. Should Philip succeed in his enterprise, Spain would replace England as the teacher and guide of the nations, some idea of the consequence of such an outcome may be seen by contrasting the political, religious, social, and moral conditions today of Latin America with those of Protestant North America.

For some time after the ships of the Armada had been collected in Lisbon, ready to sail, they were unable to move, waiting for favorable weather. When the wind finally shifted, the proud galleons spread their canvas and began their voyage toward England. For three days—May 28-30, 1588—galleon followed galleon, till it seemed the ocean must surely be filled with them. It was a breathtaking sight, as with sails spread to the breeze and banners and streamers gaily unfurled, it made its way along the coast of Spain. The twelve principal ships of the Armada bound on this holy enterprise had been baptized with the names of the twelve apostles. On board the St. Peter was Don Martin Allacon, administrator and vicar-general of the holy office of the Inquisition; and along with him were 200 barefooted friars and Dominicans. Though the guns of the Armada were to begin the conquest of heretical England, the spiritual arms of the Fathers were to complete it.

Just as the Armada was about to sail, the Marquis Santa Cruz, who had been appointed to the chief command, died. He had been thirty years in Philip’s service and was beyond doubt the most capable sea captian Spain had. Another had to be found to fill the place of the “Iron-Marquis,” and the duke of Medina Sidonia was selected for the job. The main recommendation of Medina Sidonia was his vast wealth. The “Golden Duke” was there simply to provide the armament; the real head of the expedition was to be the duke of Parma, Philip’s commander in the Netherlands and the ablest of his generals. As soon as the Armada should arrive off Calais, the duke was to cross from Flanders and, uniting his numerous army with the vast fleet, to descend like a cloud upon the shore of England.

The Armada was three weeks at sea. The huge ships, so disproportioned to the small sails, made windward progress wearisomely slow. They floated well enough upon a calm sea, but as they were about to open the Bay of Biscay, the sky began to be overcast, and dark clouds came rolling up from the southwest. The swell of the Atlantic grew into mountainous billows, tumbling around those towering structures whose bulk only exposed them all the more to the buffeting of the great waves and furious winds. The Armada was scattered by the gale. As the weather moderated, the ships reassembled and again began to move toward England. A second and more severe storm soon burst upon them. The waves, dashing against the lofty turrets at stem and stern, sent a spout of white water up their sides and high into midair, while the racing waves, coursing across the low bulwarks amidships, threatened every moment to engulf the galleons. One of the greatest of them went down with all on board, and another two were driven to the coast of France.

The storm subsiding, the Armada once more gathered itself together, and on July 29, it entered the Channel. The next day England had her first sight of the long expected enemy. Instantly the beacon fires were kindled, announcing that the Spanish had arrived. On the afternoon of July 30, the Armada could be seen from the high ground above Plymouth Harbor, advancing slowly from the southwest in the form of a crescent, the two horns of which were seven miles apart. As one massive hull after another came out of the blue distance, it was seen that rumor of its size had not been exaggerated in the least. On his great galleon, the St. Martin, in his shot-proof fortress stood Medina Sidonia, casting proud glances around him.

The night that followed was a night long to be remembered in England, as another and yet another hilltop lighted its fires in the darkness and the ever-extending line of light flashed the news of the Armada’s arrival from the shores of the Channel across all of England and Scotland. In this moment of destiny, the hearts of men were drawn together by the sense of a common terror. All controversies were forgotten in one absorbing interest; and the cry of the nation went up to God that He would place His protection over England and not suffer her to be destroyed.

Meanwhile, the harbor of Plymouth was in a fever of excitement. The moment the news arrived that the Armada had been sighted, Howard, Drake, and Hawkins began their preparations; and the rest of the night was spent in preparing the ships for sea. By morning, sixty ships had been towed out of the harbor. Their numbers were little more than a third of those of the Armada, and their inferiority in size was even greater; but manned by patriotic crews, they hoisted sail and went forth to meet the enemy. On the afternoon of the same day, the two fleets came in sight of each other. The wind was blowing from the southwest, bringing with it a drizzling rain and choppy seas. The waves of the Atlantic came tumbling into the Channel; and the galleons of Spain, with their heavy ordnance and their numerous squadrons, rolled uneasily and clumsily. The English ships, of smaller size and handled by expert seamen, bore finely up before the breeze, taking a close survey of the Spanish fleet, and then, standing off to windward, became invisible in the haze. The Spaniards knew that the English fleet was in the vicinity, but the darkness did not permit battle to be joined that night.

The End

Judas: An Example of a Tare

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In Christ’s Object Lessons, 73, we are given the names of a number of the tares who were found in the early Christian church. We find Ananias and Sapphira listed, who, when their sin became open, were removed from the church by death. There are also Simon Magus and Demas, both of whom were at one time welcomed into church membership, but who, when their sin became open, were later openly disciplined or removed from fellowship. There is also Judas, who was perhaps the best known of all and whose name has become closely associated with being a prime example of a tare. When his sin became open, Judas took his own life, effectively removing himself from the church. It is most interesting to note, however, that Caiaphas, assumed* by many to rank close to Judas in notoriety, is not mentioned.

It also interesting to note that for at least the last year of his ministry, Jesus knew what was going on in the heart of Judas and that he was a tare, thought no one else suspected his real motives.

“Christ’s discourse in the synagogue concerning the bread of life was the turning-point in the history of Judas. He heard the words, ‘Except ye eat the flesh of the Son of man, and drink His blood, ye have no life in you.’ He saw that Christ was offering spiritual rather than worldly good…

“In all that Christ said to His disciples, there was something with which, in heart, Judas disagreed. Under his influence the leaven of disaffection was fast doing its work. The disciples did not see the real agency in all this; but Jesus saw that Satan was communicating his attributes to Judas, and thus opening up a channel through which to influence the other disciples. This, a year before the betrayal, Christ declared. ‘Have not I chosen you twelve,’ he said, ‘and one of you is a devil?’” The Desire of Ages, 719, 720

The history of Judas presents a sad ending of a life that might have been honored of God. By becoming the slave of one vice, he gave himself to be driven to any lengths in sin.

I would like us to think about some of the experiences that Judas had which should have been sufficient to keep him from sin. More than that, however, his life is a warning to us that there is never a time when we can safely rest secure, believing that we have nothing to fear.

“Judas saw the sick, the lame, the blind, flock to Jesus from the towns and cities. He saw the dying laid at His feet. He witnessed the Saviour’s mighty works in healing the sick, casting out devils, and raising the dead. He felt in his own person the evidence of Christ’s power. He recognized the teaching of Christ as superior to all that he had ever heard. He loved the great Teacher, and desired to be with Him. He felt a desire to be changed in character and life, and he hoped to experience this through connecting himself with Jesus.” Ibid., 717 [All emphasis supplied]

It is significant that it was not sufficient that Judas enjoyed being in the presence of Jesus and desired to be with Him. It was not even sufficient that he recognized that his own character needed to be changed and that he even desired that Jesus should accomplish this for him. Without a willingness to put forth earnest efforts, casting sin out of the heart, he did not have a genuine relationship with Christ and his experience proved worthless.

Here is where the amazing love and patience of God is revealed. “The Saviour did not repulse Judas. He gave him a place among the twelve. He trusted him to do the work of an evangelist. He endowed him with power to heal the sick and to cast out devils. But Judas did not come to the point of surrendering himself fully to Christ. He did not give up his worldly ambition or his love of money. While he accepted the position of a minister of Christ, he did not bring himself under the divine moulding. He felt that he could retain his own judgment and opinions, and he cultivated a disposition to criticize and accuse.” Ibid.

Can you comprehend this? Jesus gave every possible benefit to Judas, even to the point of endowing him with power to heal the sick and cast out devils; but Judas failed of fully surrendering himself to Jesus.

“The expulsion of sin is the act of the soul itself. True, we have no power to free ourselves from Satan’s control; but when we desire to be set free from sin, and in our great need cry out for a power out of and above ourselves, the powers of the soul are imbued with the divine energy of the Holy Spirit, and they obey the dictates of the will in fulfilling the will of God.” Ibid., 466

We need to get on our knees and agonize with God, as did Jacob, that our heart may be broken and we may come to the point of fully surrendering ourselves to Christ. It is not enough that we do the work of an evangelist. It is not enough that we may have chosen to connect ourselves to Jesus and have felt His power in our soul, hoping for a change in character; if we never come to the point of a full surrender to Him, there is still a connection between Satan and our souls.

“If one sin is cherished in the soul, or one wrong practice retained in the life, the whole being is contaminated. The man becomes an instrument of unrighteousness.” Ibid., 313

“Judas was blinded to his own weakness of character, and Christ placed him where he would have an opportunity to see and correct this.” Ibid., 717. If you are deceived, it is impossible for you to know it, because if you knew it, you could no longer be said to be deceived. We need to be pleading that Jesus will place us where we have an opportunity to see the defects in our character that we are blind to.

It was a source of frustration to Judas that Jesus always seemed to be dwelling on the negative and discouraging side of life, talking of trial and persecution. He was offended when Jesus presented the spiritual nature of His kingdom, and he allowed doubts to begin running through his mind; he began to question Jesus. Though Judas had not yet decided that Jesus was not the Son of God, he began questioning and seeking to find some explanation of His mighty works. In spite of all this, “Judas made no open opposition, nor seemed to question the Saviour’s lessons.” Ibid., 720

You see, a tare is not a person who is in open sin. His sin is the sin of hidden doubt, and thus he becomes the embodiment of error and false principles. (See Christ’s Object Lessons, 71.) This was the experience of Judas. Though he was not openly sinning, he was secretly stealing.

Judas’ experience was not all one-sided. Even though he was plagued with doubts and uncertainty, we are told that, “he felt the satisfaction that always comes in service to God.” Ibid., 718

Although he felt the satisfaction that always comes in service to God, those feelings were not sufficient to save him. We must never forget that if we rely on our feelings as a barometer of our experience, we are on dangerous ground. Our only standard is the law of God. It matters not how good you may feel about helping the homeless and giving Bible studies; if your heart is not fully surrendered, it is to no avail. Until the root of selfishness is pulled out of the heart by the power of Christ and by our own choice, we are in a blind condition.

“John and Judas are representatives of those who profess to be Christ’s followers. Both these disciples had the same opportunities to study and follow the divine Pattern. Both were closely associated with Jesus and were privileged to listen to His teaching. Each possessed serious defects of character; and each had access to the divine grace that transforms character.” Acts of the Apostles, 558. And, though Judas might have comprehended the methods of Christ, his selfish desires blinded him and he found only disappointment and confusion.

Because of his disappointment in Jesus’ failure to fulfill his expectations in setting up a worldly kingdom, Judas decided that he was not going to unite himself with Christ quite so closely but that he could draw away easily. From that time he expressed doubts that tended to confuse the other disciples.

The scribes and Pharisees “had misinterpreted God’s promise of eternal favor to Israel: ‘Thus saith the Lord, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The Lord of hosts is His name: If those ordinances depart from before Me, saith the Lord, then the seed of Israel also shall cease from being a nation before Me, saith the Lord: If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the Lord.” Jeremiah 31:35-37. The Jews regarded their natural descent from Abraham as giving them a claim to this promise. But they overlooked the conditions which God had specified.” The Desire of Ages, 106. They had taken the promise of God’s everlasting favor to be an unconditional promise by which God had bound Himself. They believed that no matter what the Jewish people did, they were still the people of God.

“Many who were convinced that Jesus was the Son of God were misled by the false reasoning of the priests and rabbis. These teachers had repeated with great effect the prophecies concerning the Messiah, that he would ‘reign in Mount Zion, and in Jerusalem, and before His ancients gloriously;’ that He would ‘have dominion also from sea to sea, and from the river unto the ends of the earth.’ Isaiah 24:23; Psalm 72:8. Then they made contemptuous comparisons between the glory here pictured and the humble appearance of Jesus. The very words of prophecy were so perverted as to sanction error.” Ibid., 458. Because Jesus failed to meet their false expectations, they concluded that He was an imposter and sent messengers all over the country to warn the people about Him. (See Ibid., 213.) Incredibly, the Author of the Scriptures was among them and yet they used the very words He inspired the prophets to write to turn the nation against Him. Just imagine the Bible studies that were given throughout the land and the Bible based sermons that were given, all with the determined purpose of turning a nation from the truth.

The scribes and Pharisees great problem lay in their failure to understand the spiritual nature of the true church, and, they were offended that Christ did not have the due regard that they supposed He should have for the priesthood. “Christ’s oft-repeated statement that His kingdom was not of this world offended Judas.” Ibid., 718. In all that Christ said to His disciples, there was something with which, in heart, Judas disagreed. He picked up the flawed theological thinking of the church leadership and was found “repeating the arguments urged by the scribes and Pharisees against the claims of Christ.” Ibid., 719. Jesus saw that Satan was communicating his attributes to Judas, and thus opening up a channel with which to influence the other disciples. He would introduce texts of Scripture that had no connection with the truths Christ was presenting, yet he did so in such a way as to make it appear that he was conscientious. (See Ibid., 719.) In taking the truths that Jesus taught and presenting them in a different light, he was attaching to the words of Jesus a meaning that He had not conveyed.

We need to remember that, if we come to the Word of God with the selfish desire to prove our own point or to lift up ourselves, we are certain to come up with a false reasoning, just as did Judas. So, when you see professed Historic Seventh-day Adventists who are lining up theologically with the scribes and Pharisees of today, repeating their arguments about the nature of Christ’s kingdom [His church]—beware!

And so it was that a year before the betrayal, Christ declared, “Have not I chosen you twelve, and one of you is a devil?” John 6:70. It was generally Judas who began the contention as to who should be the greatest. “His suggestions were constantly exciting an ambitious desire for temporal preferment, and thus turning the disciples from the important things they should have considered.” Ibid., 719. The “embodiment of error” is an apt description of Judas, though his depravity was known only to Jesus. Judas offered no open opposition to the Saviour, nor did he openly murmur against Him. No matter how hidden we think our thoughts are, any thought that leads away from truth will eventually absorb us and turn us into the “embodiment of error.” “This will be the experience of every one who persists in tampering with sin. The elements of depravity that are not resisted and overcome, respond to Satan’s temptation, and the soul is led captive at his will.” Ibid., 720

There is a lesson here for us. Because we know that we have the truth of the three angels’ messages for the world, and because we have stood against the celebration apostasy and the new theology and firmly resisted the encroachment of worldliness into the church, I am fearful of our tendency to excuse our “little” sins. We fail to remember that beyond all of these things we must still overcome anger, impatience, overeating, fretfulness, love of the world, and a myriad of other sins that all come under the heading of selfishness.

“We may flatter ourselves that we are free from many things of which others are guilty; but if we have some strong points of character, and but one weak point, there is yet a communion between sin and the soul. The heart is divided in its service, and says, ‘Some of self and some of Thee.’ The child of God must search out the sin which he has petted and indulged himself in, and permit God to cut it out of his heart. He must overcome that one sin; for it is not a trifling matter in the sight of God.” Review and Herald, August 1, 1893

“‘How may are betrayed into sin, because they have not, through prayerful study of the Word of God, realized the sinfulness of sin, and found out how they may steadfastly resist it. When temptation comes upon them, they seem to be off guard, and ignorant of the devices of the enemy. We are living in perilous times, and as we draw near the close of earth’s history, there will be no safety for those who do not become familiar with the Word of God. I would warn the disciples of Christ of the impending days of peril, and beseech you to prepare for the time of test and trial; for everything that can be shaken, will be shaken. Do we now obey the Word of God, and live by every word that proceedeth out of the mouth of God? Are we established and settled in the present truth? There is need of closely examining yourselves whether you are in the love of God; for except Christ be in you, you are reprobates. Self-deception is dangerous, and no one of us can afford to go on in delusion.” Youth’s Instructor, May 18, 1893

Of ourselves we cannot know our error. “The heart is deceitful above all things, and desperately wicked; who can know it?” Jeremiah 17:9. We may even attempt to express our poverty with words, while all the time it goes unacknowledged by our proud hearts as they swell with conceit at their own superior humility.

“When sin has deadened the moral perceptions, the wrong-doer does not discern the defects of his character, nor realize the enormity of the evil he has committed; and unless he yields to the convicting power of the Holy Spirit, he remains in partial blindness to his sin. His confessions are not sincere and in earnest. To every acknowledgment of his guilt, he adds an apology in excuse of his course, declaring that, if it had not been for certain circumstances, he would not have done this or that, for which he was reproved.” Signs of the Times, March 16, 1888

Our only safety is in the prayer, “Lord take my heart; for I cannot give it. It is Thy property. Keep it pure, for I cannot keep it for Thee. Save me in spite of myself, my weak, unchristlike self. Mold me, fashion me, raise me into a pure and holy atmosphere, where the rich current of Thy love can flow through my soul.” Christ’s Object Lessons, 159

May this be the prayer of each one of our hearts.

*As students of the Word, we need to be very careful that by a lack of careful study we do not come to some conclusions for which we have no inspired support. These ideas though we fail to realize it, are assumptions. An assumption is an idea that is so taken for granted that it is not thought necessary to prove it. Assumptions, once accepted, become very powerful as they bypass the critical faculty in the thinking process, shaping all of our other thoughts and decisions. It matters not how sincerely we hold them; false assumptions cannot help but lead us to wrong conclusions.

The End

God’s Warnings

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God’s warnings serve to remind us of the conditionality of His promises to His church. If one forgets the conditionality of the promises, as the Jews did, he must first reject God’s warnings. God’s warnings often appear to contradict His promises, but properly understood, they are compatible. God always grants to us freedom of choice; and if we fail to comply with the conditions for receiving the promises, His warnings simply reveal His alternate plans.

In warning the people of Battle Creek of the danger of despising warnings and entreaties and of refusing to respect God’s counsels, Ellen White said that “By rejecting God’s warnings in this our day, men are repeating the sin of Jerusalem.” Testimonies, vol. 8, 68. To many of the Battle Creek people, these warnings were confusing and were misunderstood. Being seemingly unconscious of their wrong course, they felt Ellen White was speaking in parables or with idle tales. (See ibid.) Sincerity in believing is no protection against the result of failing to have a love for all of the truth. (See 2 Thessalonians 2.)

Today some are focusing only on God’s promises of prosperity, presenting those promises which reveal God’s optimal plan for His church while refusing to also present His warnings that reveal the conditionality of those promises and the alternative in the face of disobedience, While we all like to hear these messages, we must realize that they reflect a loss of love for part of the truth. In concentrating only on the promises of prosperity, those who present the messages are becoming sincerely deceived into believing that some of the promises for God’s church are not conditional! In seeking to prove their point, some even refer to the very same Old Testament promises which the Jews used, failing to remember that this became their fatal error.

Israel’s forty extra years of wandering was not part of God’s original plan for them. “It was not the will of God that Israel should wander forty years in the wilderness; He desired to lead them directly to the land of Canaan and establish them there, a holy, happy people. But ‘they could not enter in because of unbelief.’ Hebrews 3:19. Because of their backsliding and apostasy they perished in the desert, and others were raised up to enter the Promised Land.” The Great Controversy, 458

It was God’s plan that the Jewish organization and structure would remain pure. According to this plan, Jerusalem would have become the center of the universe; but as a people they rejected the only conditions under which this plan was open to them. Forgetting the conditionality of the prosperity of the church, the leaders, in their apostasy, still expected a future cleansing and triumph. They were thus blinded to the significance of what was taking place among them and the cleansing already going on in the minds of the faithful remnant who recognized the “good old paths” of truth which Jesus taught.

The vast majority of the leaders of the Jewish church and the structure as a whole maintained that they were the true professed church after Christ cleansed the temple. As most of the people did not study for themselves, they chose what seemed to them to be the next most reasonable approach. They followed their blind leaders into the same ditch and were lost. (See Testimonies, vol. 5, 747; Testimonies to Ministers, 109; The Great Controversy 19, 598.) They had concluded that Jesus’ warnings only confused them, so they chose not to listen to Him.

In arriving at truth, it is no less dangerous for us today to overlook God’s warnings. We are in just as great a danger of following in the tracks of the religious leaders of Christ’s day. If we fail to respond to the Laodicean message and its warnings, we, too, will go out into darkness as did the Jews. (See Manuscript Releases, vol. 1, 354.) When one is deceived, he is unaware of the fact that he has been spewed from Jesus’ mouth. (See Testimonies, vol. 6, 408; Review and Herald, November 26, 1861.*)

God is merciful; but in allowing this freedom of choice, there is a limit beyond which He cannot go and still respect our freedom of choice. In the book, The Publishing Ministry, 171, Ellen White points out that a cleansing of the temple took place in the Review and Herald fire, during which the alpha of apostasy text book plates were burned. She then states that if the warning was rejected, God’s judgments of mercy would soon become judgments of retribution. “I want to tell you that if after the warnings given in these burnings the leaders of our people go right on, just as they have done in the past, exalting themselves, God will take the bodies next.” Ibid. We need to consider carefully whether or not we as a people have allowed the early rain to remove all of our inherited and cultivated tendencies to evil. Must we not admit that as a group we have employed man-made weapons, such as the Perth Declaration or the Issues book, thereby fighting against the very means that our God of mercy sends to prepare us to receive the latter rain?

While true faith leads God’s children to claim His promises, thereby partaking of godliness and overcoming sin in their lives, another class presumptuously claim the same promises in order to lightly pass over sin. In doing so, they forget God’s warnings and conditions. Inevitably, such are uncomfortable around the true “virgins” with a pure faith, just as was Cain with Abel. In continuing to presume upon God’s promises and sin by choice, they become members of the synagogue of Satan. (See Testimonies to Ministers, 16; Review and Herald, December 4, 1900.) Such can change leaders little by little without even knowing it, until God eventually sends them strong delusions and they believe a lie. (See Testimonies, vol. 7, 219; 2 Thessalonians 2.) Though they still claim to be the church of God and are often sincere in this belief, they are not telling the truth. (See Revelation 2:2,9.) Some maintain that those who comprise this group are tares and should, therefore, be retained in the church. Though this may make them more comfortable, it is failing to carry out the work that God has given us to do.

Very soon, the door of mercy will close. As in the past, it will close first for those of us with the greatest light. We have nothing to fear, however, for we can be a part of the loud cry if we will take full advantage of this present probationary time.

Our most urgent need, and that which will keep us from receiving a delusion, is a love for all of the truth. “Perilous times are before us. Everyone who has a knowledge of the truth should awake and place himself, body, soul, and spirit, under the discipline of God. The enemy is on our track. We must be wide awake, on our guard against him. We must put on the whole armor of God. We must follow the directions given through the spirit of prophecy. We must love and obey the truth for this time. This will save us from accepting strong delusions. God has spoken to us through His Word. He has spoken to us through the testimonies to the church and through the books that have helped to make plain our present duty and the position that we should now occupy. The warnings that have been given, line upon line, precept upon precept, should be heeded. If we disregard them, what excuse can we offer?” Testimonies, vol. 8, 298

It is because of God’s great love that He warns of the alternative to obedience. In mercy and love he lifts the veil from the future, revealing to us the results of a course of sin.

In the parable of the cursed fig tree, the Jewish nation was represented by the fruitless fig tree; but it also stands as a warning to us. The Jews, who did not profit by their increased blessings, were represented by the fruitless fig tree. In the parable, Jesus did not reveal the final outcome for it rested with those of His day to determine their own destiny. “In the rejection of their present mercies and warnings lay the guilt of that generation.” The Desire of Ages, 584

The leaves, representing the profession or form of godliness but which are unaccompanied by fruit, are less than worthless for they do the work of Satan in misleading others by denying God’s power. (See 2 Timothy 3:5.) The new theology which is coming into our midst is as fig leaves without fruit. Not only does it fail to urge men to bring forth the fruits of righteousness, but it actually excuses their sins. (See Seventh-day Adventist Bible Commentary, vol. 7, 16.)

“Will the churches heed the Laodicean message? Will they repent, or will they, notwithstanding that the most solemn message of truth—the third angel’s message—is being proclaimed to the world, go on in sin? This is the last message of mercy, the last warning to a fallen world. If the church of God becomes lukewarm, it does not stand in favor with God any more than do the churches that are represented as having fallen and become the habitation of devils, and the hold of every foul spirit, and the cage of every unclean and hateful bird. Those who have had opportunities to hear and receive the truth and who have united with the Seventh-day Adventist Church, calling themselves the commandment-keeping people of God, and yet possess no more vitality and consecration to God than do the nominal churches, will receive of the plagues of God just as verily as the churches who oppose the law of God. Only those that are sanctified through the truth will compose the royal family in the heavenly mansions Christ has gone to prepare for those that love Him and keep His commandments.” Manuscript Releases, vol. 19, 176

Some are forgetting God’s warnings* and are seeking to downgrade the importance of the issue of who and what the church really is as it applies to Seventh-day Adventists. Let us not forget, however, that this issue had to be understood by God’s people when Jesus taught that it was not mere profession which counted but obedience to the truth.

Though some seek to distance the early Christian church from the papacy, disavowing that the papacy was derived from it, inspiration is very clear that it was through corruption and by a departure from the simplicity of the gospel that the early church found itself in need of the secular power of the state. “The result was the papacy, a church that controlled the power of the State, and employed it to further her own ends, especially for the punishment of ‘heresy.’” The Great Controversy, 443. So today, by ignoring the Spirit of Prophecy counsels and resisting the cleansing of God’s church, currently in progress, we are preparing to receive the mark of the beast. (See Testimonies, vol. 5, 81.)

If it was crucial for the Jews, the early Christians, the churches in 1844, and the eight souls who walked into the ark to know who and what is the church, can we possibly be so naive as to believe it is not significant to God’s people today? Is it possible that we could still be found waiting for what we believe will be our ultimate denominational triumph when, because of disobedience and rebellion, we no longer have any warrant for such expectations?

After pointing out the failure of the Jewish church to fulfill God’s expectations for them and the results that followed, the servant of the Lord poses the question: “Is not the church of today doing the same thing?…Are they less guilty than was the Jewish church?” (See Christ’s Object Lessons, 303-306.) Do we believe that these are merely rhetorical questions, or do we love the truth enough to dig deep to find out answers to these questions?

“Men cannot with impunity reject the warnings that God in mercy sends them. From those who persist in turning from these warnings, God withdraws his spirit, leaving them to the deceptions that they love.” The Acts of the Apostles, 266

Because the Jews allowed God’s Word to be replaced by the Talmud (their church manual) as their guide, they disfellowhiped Christ at Calvary. In reality, this did not remove Christ from His church but secured the fact that corporately they were not a part of God’s church. If John the Baptist was today in our midst calling for our repentance, could he not be disfellowshiped according to our church manual? Would we do so?

In writing to the Thessalonian church, Paul not only admonished them to faithfully adhere to the truth but told them to separate from their fellowship those persisted in disregarding instruction. Because we have failed to follow this counsel, the time has come when church committees and boards have as members such a significant proportion who are Seventh-day Adventists by name and profession only, but who deny in their lives the truths that were given to this church, that there is extreme danger that they cannot be depended on to differentiate between light and darkness. “The minds of many have been so darkened and confused by worldly customs, worldly practices, and worldly customs, worldly practices, and worldly influences that all power to discriminate between light and darkness, truth and error, seems destroyed.” Testimonies, vol. 5, 62

Past history reveals that in times of great apostasy, those who are most involved in apostasy, are most often promoted while those who are standing for truth are put out of the way. Jesus clearly warned us of this when He said, “These things have I spoken unto you, that ye should not be offended. They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. And these things will they do unto you, because they have not known the Father, nor Me.” John 16:1-3

We are not left to wonder as to what God’s alternate plan will be if we fail to accept His counsel. “Many will stand in our pulpits with the torch of false prophecy in their hands, kindled from the hellish torch of Satan. If doubts and unbelief are cherished, the faithful ministers will be removed from the people who think they know so much.” Testimonies to Ministers, 409-410

Notice that the words to follow this prophetic statement are the same that were pronounced over Jerusalem (see Luke 19:42) when in their deception, they knew not their hour of visitation. “‘If thou hadst known,’ said Christ, ‘even thou, at least in this thy day, the things which belong unto thy peace! But now they are hid from thine eyes.’” Ibid., 410

At this time of crises, when above all other times there is need of faithfully rebuking sin and preparing a people for the latter rain, is the very time when, in the name of preserving the church, the confederacy of evil has brought in its unholy guns for warfare—the Perth Declaration and the Issues book. These are aimed at silencing those who are most faithful in reproving and upholding all of Gods’ truths, including His warnings. Such weapons are turned against the true church militant—those who are most faithful in reproving and upholding all of God’s truths, including His warnings. Such weapons are turned against the true church militant—those who are on God’s side in the great controversy, engaging their energies against the synagogue of Satan. We need to be surprised that this synagogue of Satan profess to be Jews while exalting apostasy over truth. “And no marvel; for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.” 2 Corinthians 11:14, 15. While professing to be and speaking as the church, they fight against God’s reproofs and corrections; but God does not own them as His.

“I am filled with sadness when I think of our condition as a people….And yet the general opinion is that the church is flourishing and that peace and spiritual prosperity are in all her borders.” Testimonies, vol. 5, 217

In the last analysis, it is not the profession or name but an adherence to God’s Word that draws the line of distinction between the professors and the true church of Christ. The history of the Jewish church is an eloquent testimony to the importance of recognizing this reality and that we not be found in the end with unrealistic expectations.

* “Those who separate from God and lose their spirituality, do not fall back all at once into a state which the True Witness calls lukewarm. They conform to the world little by little. As its influence steals upon them, they fail to resist it and maintain the warfare. After the first step is taken to have friendship with the world, darkness follows and they are prepared for the next. At every step they take in the downward course darkness gathers about them, until they are enshrouded. As they conform to the world they lose the transforming influence of the spirit of God. They do not realize their distance from God. They think themselves in good case because they profess to believe the truth. They grow weaker and weaker, until the Spirit of God is withdrawn, and God bids his angels, ‘Let them alone!’ Jesus spues them out of his mouth. He has borne their names to his Father; he has interceded for them, but he ceases his pleadings. Their names are dropped, and they are left with the world. They realize no change. Their profession is the same. There has not been so glaring a departure from the appearance of right. They had become so assimilated to the world that when heaven’s light was withdrawn they did not miss it.”

The End

Who and What is Babylon?

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“And another angel followed, saying, ‘Babylon is fallen, is fallen, that great city, because she has made all nations drink of the wine of the wrath of her fornication.’” Revelation 14:8

“It was by departure from the Lord, and alliance with the heathen, that the Jewish church became a harlot; and Rome, corrupting herself in like manner by seeking the support of worldly powers, receives a like condemnation.” The Great Controversy, 382. If you do not understand that truth, you cannot understand what Babylon is. Let me explain that. The true church is a spiritual thing. Some people think that if you are in this organization, you are in Zion, and if you are in that organization, you are in Babylon. We must get over childish ways of thinking. Both Babylon and the true church are spiritual entities.

You see, the true church has to do with the mystery of godliness. Babylon has to do with the mystery of iniquity, or mystery of lawlessness, as Paul calls it in 2 Thessalonians 2. In Revelation 17, Babylon is referred to as a woman who is a great harlot. As a woman represents a church, and a harlot represents a church that is unfaithful, any church that becomes a harlot is part of Babylon. More than one church forms a part of Babylon because in Revelation 17:5 it says: “on her forehead a name was written: Mystery, Babylon the Great, the Mother of Harlots and of the abominations of the earth.” As she is the mother and she has daughters, clearly there are other churches that belong to this great system.

Notice some identifying marks about Babylon in Revelation 14:8.

  • It says that Babylon has fallen. If you are already lying on the floor, you cannot fall. To fall, at some time in the past you have to have been up in an elevated position so that you could fall. In other words Babylon is a church that at one time was in a pure and elevated, spiritual condition.

 

  • We see that Babylon uses force or coercion. It says, “She has made all nations drink of the wine of the wrath of her fornication.” So, she uses some kind of trickery, deceit, insinuation, force, or coercion to cause all of the people of the earth to drink this wine.

 

  • Babylon is a church or a spiritual organization that has world-wide influence. All of the nations in the world have been influenced by her.

 

  • As we saw in Revelation 17:5, Babylon is more than one church organization or group.

 

  • Babylon has to be a religious organization because it is a woman. (See 2 Corinthians 11:2; Jeremiah 6:2)

How does a church become a spiritual harlot? Let us go back to the Old Testament. We find in both the Old and New Testaments that those organizations that are referred to as Babylon were formerly in an elevated position. In fact, the prophets tell us that the nation of Israel became what you would call the equivalent of Babylon. In Isaiah 1, the prophet talked to Jerusalem, and he called her a harlot. That is the same as calling her Babylon, though she was still called Jerusalem. Obviously, you can call yourself Jerusalem and yet spiritually be a part of Babylon. When your spiritual condition indicates that you have fallen, the prophet says you are spiritually a harlot. (See The Great Controversy, 382.)

In Ezekiel 23, there is a whole chapter about two sisters. These two sistesr have become harlots. Who are these two harlots? It says in verse 4 that one is Samaria and the other is Jerusalem. I want you to see how a church becomes spiritually a harlot and becomes part of Babylon.

“The Lord also said to me: ‘Son of man, will you judge Oholah and Oholibah? Then declare to them their abominations. For they have committed adultery [they are harlots], and blood is on their hands.’” They worshiped idols, and worshiping idols constituted spiritual adultery. But that is not all. “‘And even sacrificed their sons whom they bore to me, passing them through the fire, to devour them. Moreover they have done this to Me: They have defiled My sanctuary on the same day and profaned My Sabbaths.’” How did they become spiritual harlots? They defiled God’s sanctuary and profaned His Sabbaths. When you break God’s law and teach others to break God’s law, you are committing spiritual adultery against Him. A person or group who claims to be the church of God and teaches others that they cannot keep the law of God is in a spiritual, adulterous situation as Ezekiel says very plainly here in Ezekiel 23:36-38.

Is it possible for a church, in the most literal sense, to become a harlot and still think they are keeping God’s law? Turn in your Bible to Ephesians 5, where Paul is talking about the church. In verse 30 it says, “For we are members of His body, of His flesh and of His bones. ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.’” Now let me ask you, friends, when Paul says here, and he is quoting from Genesis 2:23, 24, that a man shall leave his father and mother and should be joined to his wife and they two shall be one flesh, what is he talking about? He is talking about the sexual relationship of marriage. Let us read that right in the Bible. Turn back to 1 Corinthians 6:15-17. “Do you not know that your bodies are members of Christ? [He is talking to the church.] Shall I then take the members of Christ and make them members of a harlot? Certainly not! Or do you not know that he who is joined to a harlot is one body with her? For ‘the two,’ He says, ‘shall become one flesh.’” If you are an adult, you cannot misunderstand what Paul is talking about. When the Bible says the two shall become one flesh, what it is talking about? It is talking about the sexual relationship of marriage.

Just as a man is physically joined to his wife in marriage, in the same way the Christian is spiritually united to the Lord Jesus Christ, one body, one bone, and one flesh with Him. (See 1 Corinthians 6:16.) “We are members of His body, of His flesh and of His bones. ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.’ This is a great mystery, but I speak concerning Christ and the church.” Ephesians 5:30-32. Now, if you cannot understand it, you will be excused, because when the apostle Paul says something is a great mystery it is, but it remains that, he says, he is talking about the sexual relationship of marriage. Then he explains that he is really talking about Christ and the church. You are members of the body of Christ. He says, in 1 Corinthians 6:16, “The one who is joined to the Lord is one spirit with Him.”

I have a question for you. Is marriage holy? Yes, the Bible teaches that marriage is holy, but it has some stipulations. Notice what it says in Ephesians 5:31. “For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.” Now, this should not be difficult to understand. If you have two, it is holy; but if you have three it is wicked. Is that understandable?

The church is to be one spirit with Christ, but when she unites herself with the governments of this world, with the kings of this world, what do you have? You have the church, the Lord, and the governments of the world. It is no longer two, but three; and that is wicked. That church has become a harlot, and, therefore, a part of Babylon. It does not matter whether it is done through the executive, the judicial, or the legislative branch. If she unites herself with the governments of this world, she becomes a part of Babylon. For a hundred and fifty years, Historic Seventh-day Adventists have preached the separation of church and state and that the church could not be united with the state without becoming part of Babylon. What have we forgotten!

“The world must not be introduced into the church, and married to the church, forming a bond of unity. Through this means the church will become indeed corrupt, and as stated in Revelation, ‘a cage of every unclean and hateful bird.’” Testimonies to Ministers, 265. How does the church become converted to Babylon? When she becomes united to the world; when she goes and unites herself with the world, with the governments of this world.

It says in Revelation 14 that this Babylon has made all of the nations drink of the wine of the wrath of her fornication. The Bible speaks here about intoxicating wine, and intoxicating wine makes you drunk so that you cannot think. You become all confused, and, for the time, you are insane—gone mad—because you have drunk all of this wine.

“They also have erred through wine, and through intoxicating drink are out of the way; the priest and the prophet have erred through intoxicating drink, they are swallowed up by the wine, they are out of the way through intoxicating drink; they err in vision, they stumble in judgment. For all tables are full of vomit and filth; no place is clean.” Isaiah 28:7, 8. What happens when people drink wine? They are intoxicated and they err in vision and stumble in judgment.

In Revelation 14 it is not talking so much about physical wine as about spiritual wine. We find out what this spiritual wine is in Isaiah 29. “Pause and wonder! Blind yourselves and be blind! They are drunk, but not with wine; they stagger, but not with intoxicating drink. For the Lord has poured out on you the spirit of deep sleep, and has closed your eyes, namely the prophets; and He has covered your heads, namely, the seers. The whole vision has become to you like the words of a book that is sealed, which men deliver to one who is literate, saying, ‘Read this, please.’ And he says, ‘I cannot, for it is sealed.’ Then the book is delivered to one who is illiterate, saying, ‘Read this, please.’ And he says, ‘I am not literate.’ Therefore the Lord said: ‘Inasmuch as these people draw near with their mouths and honor Me with their lips, but have removed their hearts far from Me, and their fear toward Me is taught by the commandments of men.” Isaiah 29:9-13. These people are drunk with spiritual, not physical wine. They are drunk because they are teaching for doctrines the commandments of men, and as a result, the people are deceived and confused!

It is time for Seventh-day Adventists to recognize that when they see that it is the commandments of men being taught that contradict the Word of God, it is the wine of Babylon. It does not matter what publishing house published it or what the name of the person is who wrote it; if it is the commandments of men and it contradicts the Word of God, it is the wine of Babylon. If you listen to it, you are going to become confused—drunk.

“And another angel followed, saying, ‘Babylon is fallen, is fallen, that great city, because she has made all nations drink of the wine of the wrath of her fornication.’” Revelation 14:8. If you drink of this wine, you are also going to drink of the wrath of God.

Who is it that is going to receive the wrath of God?

Concerning God, He “will render to each one according to his deeds,” “there is no partiality with God,” “eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality; but to those who are self-seeking and do not obey the truth, but obey unrighteousness—indignation and wrath, tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek.” Romans 2:6, 11, 7-10.

Notice that it is the people who obey unrighteousness who drink of the wrath of God. The third angel’s message teaches that if you receive the mark of the beast, you are going to receive the wrath of God. The only people who receive the wrath of God, according to Paul in Romans 2:8, are those who obey unrighteousness. So, there is something about the wine of Babylon and the mark of the beast that is unrighteous.

Well, what is unrighteousness? “All unrighteousness is sin, and there is sin not leading to death.” 1 John 5:17. The sin that does not lead to death is the sin that is repented, forsaken, and confessed. That sin does not lead to death because the cross of Jesus Christ will save you from the consequences. The only people, according to Romans 2:8, who are going to receive the wrath of God are those who obey unrighteousness; but unrighteousness is sin. What is sin? Sin is the transgression of the law (1 John 3:4). All right, is there something in the wine of Babylon that teaches people to break God’s law? Yes, there is.

Have you ever heard the idea that you really cannot overcome sin, that you really cannot keep God’s law perfectly, that you are going to go on sinning some and confessing? Oh, you will not sin great big, but you are going to go on sinning and confessing until Jesus comes.

“Success in any line demands a definite aim.” Education, 262. I want to ask you this question, Will a person overcome sin who is not aiming to do so? Obviously, the person who is led to believe that you cannot overcome your sins perfectly, that you are going to go sinning and confessing, sinning and confessing, is never going to overcome the sin in his own life. The name of the church where this is taught is not important; it comes from Babylon and it will lead you to the seven last plagues.

“He who sins is of the devil.” 1 John 3:8. Let me tell you, friend, if your pastor is teaching you that you can sin, you had better got our of that church and go to a church where they do not teach that sort of thing, because he who sins is of the devil.

“Will the churches heed the Laodicean message? Will they repent, or will they, notwithstanding that the message—is proclaimed to the world, go on in sin? This is the last message of mercy, the last warning to a fallen world. If the church of God becomes lukewarm, it does not stand in favor with God any more than do the churches that are represented as having fallen and become the habitation of devils, and the hold of every foul spirit, and the cage of every unclean and hateful bird. Those who have had opportunities to hear and receive the truth and who have united with the Seventh-day Adventist church, calling themselves the commandment-keeping people of God, and yet possess no more vitality and consecration of the plagues of God just as verily as the churches who oppose the law of God. Only those that are sanctified through the truth will compose the royal family in the heavenly mansions Christ has gone to prepare for those that love Him and keep His commandments.” [All emphasis supplied] Manuscript Releases, vol. 19, 176

Some people say, “Oh, we are Zion. Don’t ever talk to us about Babylon. We are out of that organization.” Listen friends, you may be baptized and call yourself a Seventh-day Adventist but be just as bad off as the fallen churches that oppose the law of God and receive the plagues just the same.

“It is now the duty of God’s commandment-keeping people to watch and pray, to search the Scriptures diligently, to hide the Word of God in the heart, lest they sin against Him in idolatrous thoughts and debasing practices, and thus the church of God become demoralized like the fallen churches whom prophecy represents as being filled with every unclean and hateful bird.” Review and Herald, May 17, 1887

“We must as a people arouse and cleanse the camp of Israel. Licentiousness, unlawful intimacy, and unholy practices are coming in among us in a large degree; and ministers who are handling sacred things are guilty of sin in this respect. They are coveting their neighbors’ wives, and the seventh commandment is broken. We are in danger of becoming a sister to fallen Babylon, of allowing our churches to become corrupted, and filled with every foul spirit, a cage for every unclean and hateful bird; and will we be clear unless we make decided movements to cure the existing evil?” Manuscript Release, no. 449, 17. Just try to make movements to cure the existing evil and see what happens. Friend, it is time to read the Spirit of Prophecy and read all of the statements.

“When Jerusalem was divorced from God it was because of her sins. She fell from an exalted height that Tyre and Sidon had never reached. And when an angel falls he becomes a fiend. The depth of our ruin is measured by the exalted light to which God has raised us in His great goodness and unspeakable mercy. Oh, what privileges are granted to us a people! And if God spared not His people that he loved, because they refused to walk in the light, how can He spare the people whom He has blessed with the light of heaven in having opened to them the most exalted truth ever entrusted to mortal man to give to the world?” Manuscript Releases, vol. 12, 319

If we fall and become spiritually like Babylon, it is going to become worse for us because we had more light.

The End

The Tares in the Church

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Until the period of the end of the age, there always will be tares among the wheat, foolish virgins with the wise, and bad fish with the good fish in the net. Our great concern should be, Am I part of the wheat or part of the tares? Remember, all of the tares profess to be wheat, and all of the bad fish can say, “I am in the net, in the church,” How can you tell for sure that you will not be surprised in the end of the age of grace? Inspiration describes the characteristics of the tares. The counterfeit seed are spiritual principles; and when these spiritual tares finally control your life you are ruined for eternity. We will look now at different tares or spiritual principles. Every one of these principles is a tare; and if one or more of these spiritual tares is in your life, you are unfit for eternal life. If we are to be in the wheat harvest, all tares must come out of the garden of our heart.

Twenty-one Tares

Each of the following character traits is described in the Spirit of Prophecy as a tare, although the proof for this is not documented in each case.

Murmuring

Murmuring is the tare that kept the children of Israel out of the promised land. “We who profess to keep the commandments of God, are not beyond the temptations of Satan. The history of the Jews was written for our benefit, upon whom the ends of the world are come, that we should not be filled with ambition and pride as they were; that we should avoid their example of wrong doing, and not fall as they fell. In the sacred word of God the history of Israel is spread out before us for our instruction. Are we making the most of the information given us, or are we merely following in the footsteps of the Pharisees, merely pretending to be connected with God, bearing the leaves of the profession, but not the fruit?” Signs of the Times, May 9, 1878

Pride, Envy, and Jealousy

Christ was ever severe in His denunciations of hypocritical professors, those who bore no fruit to His glory. He frequently declared that there was more hope for the veriest open sinner than for the pretender. Jesus would cleanse the temple of the soul from the defiling sins of selfishness, pride, envy, and love of the world.” Signs of the Times, August 22, 1878

Unwillingness to be Reproved for Faults

There have ever been two classes among those who profess to be followers of Christ…among the twelve apostles was a traitor. Judas was accepted, not because of his defects of character, but notwithstanding them. He was connected with the disciples, that, through the instruction and example of Christ, he might learn what constitutes Christian character, and thus be led to see his errors, to repent, and, by the aid of divine grace, to purify his soul ‘in obeying the truth.’ But Judas did not walk in the light so graciously permitted to shine upon him. By indulgence in sin he invited the temptations of Satan. His evil traits of character became predominant. He yielded his mind to the control of the powers of darkness; he became angry when his faults were reproved, and thus he was led to commit the fearful crime of betraying his Master. So do all who cherish evil under a profession of godliness hate those who disturb their peace by condemning their course of sin. When a favorable, opportunity is presented, they will, like Judas, betray those who for their good have sought to reprove them.” The Great Controversy, 43, 44

Rebellion

“He who tries to serve God and the world is unstable in all his ways. He cannot be trusted. His words may be fair, he may be professedly righteous, but in heart he is deceptive and deceitful, a rebel against God.” Manuscript Releases, vol. 18, 139. “Through apostasy, fallen men and fallen angels are in the same confederacy, leagued to work against good. They are united in a desperate companionship. Through his evil angels, Satan contrives to form an alliance with professedly pious men, and thus he leaves the church of God. He know that if he can induce men, as he induced the angels, to join in rebellion, under the guise of servants of God, he will have in them his most successful allies in his enterprise against heaven. Under the name of godliness, he can inspire them with his own accusing spirit, and lead them to charge God’s servants with evil and guile. They are his trained detectives; their work is to create feuds, to make charges which create discord and bitterness among brethren, to set tongues in active service for Satan, to sow seeds of dissension by watching for evil, and by speaking of that which will create discord.” Seventh-day Adventist Bible Commentary, vol. 4, 1142

Selfish Ambition, Love of Money, and a Pretended Religious Experience

“John rebuked their selfish pride, and avarice. He warned them of their unbelief, and condemned their hypocrisy. He told them that they had not fulfilled the conditions of the covenant on their part, which would entitle them to the promises God made to a faithful and obedient people. Their proud boasts of being children of Abraham did not make them really such. Their exhibitions of pride, their arrogance, jealousy, selfishness, and cruelty, stamped their characters as a generation of vipers, rather than the children of obedient and just Abraham. John assured them that God would raise up children unto Abraham from the very stones, to whom He could fulfill His promise, rather than to depend on the natural children of Abraham who had neglected the light God had given them, and had become hardened by selfish ambition and wicked unbelief. He told them that if they were really the children of Abraham, they would do the works of their father Abraham. They would have Abraham’s faith, love, and obedience. But they did not bear this fruit. They had no claim to Abraham as their father, or the promises God made to the seed of Abraham. ‘Every tree which bringeth not forth good fruit is hewn down, and cast into the fire.’ While they were professing to be God’s commandment keeping people, their works denied their faith, and without true repentance for their sins they would have no part in the kingdom of Christ. Justice, benevolence, mercy, and the love of God would characterize the lives of His commandment-keeping people. Unless these fruits were seen in their daily life, all their profession was of no more value than chaff which would be devoted to the fire of destruction.” Review and Herald, January 14, 1873

Lukewarm Spiritual Experience

“We must be rich in faith and good works. The message to the Laodicean church is applicable to those who have been made the repositary of rich truth. This church is distinguished in prophecy by its great profession of advanced light; yet it was filled with spiritual pride and lukewarmness in religion. They had a religious theory, but were greatly lacking in moral power and holiness. They are pronounced wretched, poor, blind, and naked. O that our people would realize the danger, and heed the counsel of the True Witness, “Buy of Me gold in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed;…and anoint thine eyes with eye-salve, that thou mayest see.’” Review and Herald, January 1, 1889

Not Eating the Word of Life

“Like the unfaithful son, they make false promises to God. In taking upon themselves the solemn covenant of the church, they have pledged to receive and obey the Word of God, to give themselves to God’s service; but they do not do this. In profession they claim to be sons of God, but in life and character they deny the relationship. They do not surrender the will to God. They are living a lie.” Review and Herald, June 23, 1910. (See also Christ’s Object Lessons, 279.)

Coveteousness

“In the circumstance of Mary’s anointing Jesus’ feet, the plague spot of Judas’ character was revealed. The crisis had come in the life of Judas and the ruling trait of character took its supremacy over every other trait. Covetousness, which is idolatry, had been cultivated, and had strengthened in his heart, and when temptation came upon him, he was held under its control. The temptations of Satan will ever thus meet a response from the elements of depravity that are in the human character that have not been resisted and overcome. The covetous greed that Judas had indulged for years, now held in control and overpowered every other characteristic of his nature. He harmonized with the drawings of Satan, and evil triumphed as he yielded to temptation. Although he was professedly a follower of Jesus, yet he was strengthening the evil of his character. Jesus knew every transgression, and He now looked sorrowfully upon him who was numbered with the twelve, and who was yet not a doer of the words of Christ.” Signs of the Times, December 18, 1893

Failure to Overcome, Failure to Seek for Perfection of Character

“The Redeemer of the world ever sought to carry the mind from the earthly to the heavenly. Christ constantly taught the disciples, and His sacred lessons had a molding influence upon their characters. Judas alone did not respond to divine enlightenment. To all appearance he was righteous, and yet he cultivated his tendency to accuse and condemn others….Judas was selfish, covetous, and a thief, yet he was numbered with the disciples. He was defective in character and he failed to practice the words of Christ. He braced his soul to resist the influence of the truth; and while he practiced criticizing and condemning others, he neglected his own soul, and cherished and strengthened his natural evil traits of character until he became so hardened that he could sell his Lord for thirty pieces of silver.” Review and Herald, August 15, 1893

Mechanical Obedience

“Many profess to be on the Lord’s side, but they are not; the weight of all their actions is on Satan’s side. By what means shall we determine whose side are we on? Who has the heart? With whom are our thoughts? Upon whom do we love to converse? Who has our warmest affections and our best energies? If we are on the Lord’s side, our thoughts are with Him, and our sweetest thoughts are of Him. We have no friendship with the world; we have consecrated all that we have and are to Him. We long to bear His image, breathe His Spirit, do His will, and please Him in all things.” Testimonies for the Church, vol. 2, 262

Unholy Connections, Joining Confederacies in this World, Secret Societies

“The wheat is not to sow itself among the tares; for although we may not practice the works of some of the members of the secret orders, in joining them we are registered in heaven as partakers of their evil deeds, responsible for their works of evil, and bound up in bundles with them as tares.” Review and Herald, January 10, 1893

A Divided Heart-Not Wholly Consecrated to God

“With faithful, unsparing hand Christ unmasked the men who had professed so much and done so little. Behind their pretentious piety there lay concealed deceitful malignity, the controlling principle of their lives. Children of Abraham, children of God, they were not, and neither could they be. By their works they bore evidence that they were the children of the enemy of God.” Signs of the Times, August 29, 1900

Only A Formal Connection With the Church

“Judas might have been disciplined by the lessons of Christ, as were the other disciples, but he refused to receive and to practice the words of Christ. Though he was thought by the other disciples to be a faithful follower of Christ, he was not transformed in character. He had a formal connection with the little church of disciples, but he had not heart-connection with Christ.” 1888 Materials, 1359

Doctrinal Error, Especially New Theories

“The figures used [in the letters to the seven churches in Revelation 2 and 3] are symbolic of the state of God’s professed people,—the wheat developing among the tares; truth standing on its own eternal basis in contrast with error.” Manuscript Releases, vol. 1, 372. “The conflict is to wax fiercer and fiercer. Satan will take the field and personate Christ. He will misrepresent, misapply, and pervert everything he possibly can, to deceive, if possible, the very elect. Even in our day there have been and will continue to be entire families who have once rejoiced in the truth, but who will lose faith because of calumnies and falsehoods brought to them in regard to those whom they have loved and with whom they have had sweet counsel. They opened their hearts to the sowing of tares; the tares; spring up among the wheat; they strengthened; the crop of wheat became less and less; and the precious truth lost its power to them. For a time a false zeal accompanied their new theories, which hardened their hearts against the advocates of truth as did the Jews against Christ.” Testimonies to Ministers, 411

Having A Carnal Mind

“Why is it that the people in this age are so easily drawn away from the observance of God’s commandments? Why is it that they relish the mockery of those who profess to be teachers of righteousness, who yet cast contempt upon the commandments of Jehovah? Is it not because the heart of this people is carnal? In the scriptures quoted the Lord presents His reproof to those whom He terms ‘My people,’ who have forsaken the Lord, the fountain of living waters, and hewed them out cisterns that can hold no water.” Signs of the Times, October 2, 1893. “Let every one who is seeking to live a Christian life, remember that the church militant is not the church triumphant. Those who are carnally minded will be found in the church. They are to be pitied more than blamed. The church is not to be judged as sustaining these characters, though they be found within her borders. Should the church expel them, the very ones who found fault with their presence there, would blame the church for sending them adrift in the world; they would claim that they were treated unmercifully. It may be that in the church there are those who are cold, proud, haughty, and unchristian, but you need not associate with this class.” Fundamentals of Christian Education, 294, 295

Doubt and Unbelief

“There are those in responsible positions who, by their words and actions, sow seeds of doubt and unbelief. These seeds are called tares by our Lord; and those who sow it are under the guidance of evil angels. They are at work both openly and secretly, seeking to counteract the work which God has appointed His divine agencies to perform through human agencies. All who do this work see with defective and perverted eyesight. Their imagination is inspired by satanic agencies, and they see many things in a false light. Unless they repent, they will soon, like Esau, find no place for repentance, though they seek it carefully with tears.” Manuscript Releases, vol. 5, 242

Cares of This World

“I saw that it was impossible to have the affections and interests engrossed in worldly cares. To be increasing earthly possessions, and yet be in a waiting, watching, position, as our Saviour has commanded. Said the angel: ‘They can secure but one world. In order to acquire the heavenly treasure, they must sacrifice the earthly. They cannot have both worlds. I saw how necessary a continuance of faithfulness in watching was in order to escape the delusive snares of Satan. He leads those who should be waiting and watching, to take an advance step toward the world; they have no intention of going further, but that one step removed them that much further from Jesus, and made it easier to take the next; and thus step after step is taken toward the world, until all the difference between them and the world is a profession, a name only. They have lost their peculiar, holy character, and there is nothing except their profession to distinguish them from the lovers of the world around them.” Testimonies for the Church, vol. 2, 193

Worldly Riches

“As a people we are surely saying by our works, ‘My Lord delayeth his coming.’ Our Lord has given us a fearful caution, not even to say this in ‘our hearts.’ With many the warning is utterly disregarded. Their works, and words, and their life is saying distinctly to others, My Lord delayeth His coming. Say not, unfaithful steward, this concerneth not me, I am a Christian. Was not the evil steward a professed Christian? A forgetful, negligent slothful steward of his Lord’s goods? He was outwardly a steward, a professed Christian. He calls Christ, ‘My Lord.’ He believes in the coming of his Lord; but he only says, That coming is delayed. Then he presumes on that delay to use for the gratification of his own appetite and pleasure, his Lord’s goods. But his portion is assigned him with hypocrites and unbelievers, where is weeping and gnashing of teeth. I entreat you my brethren to arouse from your sloth, and take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. As a people we are increasing in riches. I am alarmed as I see so little of the spirit of sacrifice. Selfishness and the love of the world is closing up the soul, that the rays of heavenly light cannot penetrate it.” Review and Herald, January 5, 1869

Pleasures of This World

“The mass of professed Christians have removed the line of distinction between Christians and the world, and while they profess to be living for Christ, they are living for the world. Their faith has but little restraining influence upon their pleasures; while they profess to be children of the light, they walk in darkness and are children of the night and of darkness.” Testimonies for the Church, vol. 1, 404

The End

Another Jesus, Another Spirit, Another Gospel

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The Bible tells us that in the last days, messages will be proclaimed in our churches, our homes and in great assemblies, but they will not all be from God. In Revelation 16:13 we are told, “And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.” The unclean spirits coming out of the mouth represent a message or a doctrine, and here we see they are coming out of the three powers represented as the dragon, the beast and the false prophet.

These three unclean spirits giving messages are competing with the three angels’ messages recorded in Revelation 14:6–12. You need to know the spirit behind these messages and if they are being presented in your churches. Do you believe in the everlasting gospel or another gospel? Are you learning of Jesus the Creator of the world or another Jesus?

In Revelation 14:6 it says, “And I [John] saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people.” A second angel and then a third angel followed. This means that there are three parts to the message that is to go to the whole world.

The opposing message in Revelation 16:13 describes the three unclean spirits that do not come from heaven, but out of the beast, the false prophet and the dragon. Verse 14 says, “For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.” These spirits are not coming to meet the Lord in peace but to fight against Him. They are gathering the whole world together to fight against God when He comes. The messages given by the three angels are calling people out of the world to prepare them for the day that they might meet Him in peace.

Two messages are given: one calls the saints who receive the spirit of true worship of God out of the world and to receive the everlasting gospel, while the other will gather and bind the world in bundles ready to be burned and destroyed at the coming of Jesus. Both groups receive a spirit. However, the majority receive the spirit that is breathed out of the mouth of the beast power, breathed out of the mouth of the false prophet, and breathed out of the mouth of the dragon.

We should all be able to identify these three powers. They represent religious powers on the earth just as the three angels represent God’s truth and His messengers. Revelation 12:9 says, “And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.” The dragon power represents Satan. Revelation 12:9. Revelation 13:2 says, “The beast which I saw was like a leopard, his feet were like the feet of a bear, and his mouth like the mouth of a lion. The dragon gave him his power, his throne, and great authority.” It is the dragon, Satan, that controls all of the heathen religions as well as the papacy.

Revelation 13:4 says, “And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him? And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.” The Papacy is here identified as a war-like religious power that ruled in a temporal power for 42 months or in prophetic time, 1260 years. The papacy breathes out a message that to a great degree is capturing another portion of the world.

The third power is called the false prophet. It is one of the three unclean powers with the beast—the papacy and the dragon—the heathen religions of the world, which are identified in Revelation 19:20. “And the beast was taken, and with him the false prophet that wrought miracles before him [the papacy], with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.”

This false prophet is specifically identified in Revelation 19:20 as that power, religious entity, or movement that will do miracles in the face of the papacy and for the papacy. These miracles will cause people to believe them; they will worship this image and ultimately the beast and receive his mark.

Revelation 13 speaks of two beasts. The second is the two-horned beast that has lamb-like horns and “spake as a dragon” (verse 11). Out of the bosom of the heart the mouth speaketh. This beast has a dragon heart. The principles of Satan that were received in the heart caused it to give power to the papacy just as the dragon himself gave power to the papacy in Revelation 13:4. The second beast is America.

Revelation 13:13–17: “And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, and deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.”

America is going to be the political power that causes this worship, this mark, and this image to receive worship and that turns back its power straight to the papacy. This action will happen as a political movement provoked by religious groups. Religion is a great factor in shaping policy and we see the religious right resurging and coming back strong. The evangelical world is strengthening by encouraging a resurgence of the ten moral principles of America or getting back to America’s Christian roots or by legislating morality—which also means the Sunday law and all of the various things that we as Seventh-day Adventists have been talking about for many years.

In Revelation 16, unclean spirits are coming out of the mouth of the papacy. The Marian movement has, for 30 years, been promoting the apparitions of Mary worldwide. The papacy has been promoting these prophecies of Mary and the esoteric exercises that she has been supposedly giving to the Catholics to preach, to teach, and to believe, causing the whole area of the world stamped with Catholicism to be bound together for the end. The whole heathen world claims to be waiting for the new age Christ to come. All of these exercises and religious teachings are being bundled together and given by séances. These teachings from the dragon power are binding together nations, kings, and leaders in preparation for the final fight against God.

Through the religious right in America, or apostate Protestantism, unclean spirits are being promoted and are affecting the people. The charismatic gift of the “Holy Spirit” supposedly descends upon these people, causing them to have aesthetic utterances and uncontrollable movements. Attached to this bedlam are all kinds of loud music and drums. This practice is prominent throughout the world where the three angels’ messages are also trying to do a work.

The influence of these practices permeates even our own churches with its loud music and entertaining type services. Would we notice if tongue speaking came in among us? What about the teachings that the Bible calls “the wine of Babylon” that are so popular in Catholicism as well as most other Christian churches? Sunday is becoming more prominent with even Sabbath-keeping churches conducting Easter sunrise services. Maybe the church raised up to spread the final warning to the world has come under the tainted breath of the dragon! Surely, these spiritualistic teachings do not come from the three angels’ messages. The Spirit of Prophecy and the Bible teach that before Jesus comes, all the world will be bound into these three groups and that the same teachings that cause the whole world to fight against God will come in among us.

“Many will stand in our pulpits with the torch of false prophecy in their hands, kindled from the hellish torch of Satan. If doubts and unbelief are cherished, the faithful ministers will be removed from the people who think they know so much. ‘If thou hadst known,’ said Christ, ‘even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.’ ” Testimonies to Ministers and Gospel Workers, 409.

There was a time when ministers boldly preached the unadulterated three angels’ messages. Today there are few preaching these messages, uncompromised, and giving a certain sound in our churches and with a trumpet call to the entire world.

The kings of the whole world will be gathered together because of a popular three-spirit message instead of the three angels’ messages. If that three-spirit message were allowed to come in among us, the same thing would be seen among us. We will see yoga classes and martial arts classes in Adventism. We already see Easter sunrise services among us. We already see ecumenical meetings among us. We already see our communion services set up like the mass among us. We already see drums and music among us. We already see tongue speaking among us.

The true message causes the development of character. If we had the three angels’ messages, we would have a specific work, a specific organization, a specific way of working and a specific result. When we have the three spirits, we are not going in the way of preparation for God’s coming but in rebellion against Him and are preparing to fight against Him.

These unclean spirits are going to the entire world to teach error and to seduce them into another type of movement. The Bible says in I Timothy 4:1, “Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.” Many have been seduced from the faith and even departed from it because they have given heed and become attracted to the seducing spirits. Many who once had faith have heeded another message and accepted doctrines of devils. It is a dangerous thing to dabble with evil. If you listen to them, you shall depart from the faith. Departing from the faith does not mean departing from the church. Some “will stand in our pulpits with the torch of false prophecy in their hands, kindled from the hellish torch of Satan.” Testimonies to Ministers and Gospel Workers, 409.

Eve initially had an experience with God and even though she was in a perfect place—the Garden of Eden—she was deceived and seduced by an evil spirit that gave her a doctrine of the devil. Paul warns in II Corinthians 11:3, 4, “But I fear, lest by any means, as the serpent beguiled [seduced] Eve through his subtlety, so your minds should be corrupted from the simplicity that is in Christ. For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.”

Could it be possible that some will sit in a Seventh-day Adventist church, will have given baptismal vows under faithful ministers, will have read the Spirit of Prophecy and continually done the things that God shows them that are part of being prepared for the end time, and still be deceived? They are health reformers, they dress right. They believe in the right type of music and they are educated correctly and do everything that God has asked them to do. They believe in His message. But, Paul says, “I fear … ye might well bear with him.” It is a scary thought that you can sit and listen to a false gospel from Sabbath to Sabbath and not be aware of who it is that breathes on you.

Tolerating the doctrines of devils will cause you to depart from the faith. God says that Eve was not safe to even go near the tree and to listen to that sophistry. She was seduced because she listened to the serpent and believed his lie. The three angels and the three unclean spirits are all contending for the minds and hearts of everyone in the world. A danger that exists today among church members is that although they know of the warning that there would be some in the church with “the hellish torch of Satan,” but they believe God will deal with them and push them out of the church. They just have to hold on until God purifies the church. In the meantime they are being seduced by messages of another Jesus, a new-age Jesus, a Roman Jesus, even an evangelical Jesus that Jesus does not know anything about. In many pulpits doctrines are being promoted that do not bear the principles of God’s three angels’ messages.

“The enemy of souls has sought to bring in the supposition that a great reformation was to take place among Seventh-day Adventists and that this reformation would consist in giving up the doctrines which stand as the pillars of our faith, and engaging in a process of reorganization. Were this reformation to take place, what would result? The principles of truth that God in His wisdom has given to the remnant church would be discarded. Our religion would be changed. The fundamental principles that have sustained the work for the last fifty years would be accounted as error.” Selected Messages, vol. 1, 205.

Here are some areas of our doctrine that have been considered fanatical or even in error: health reform; the heavenly sanctuary and significance of it; keeping the Sabbath holy; true principles of worship and godly worship and godly music; keeping the commandments; preaching on prophecy, even Revelation 13; the mark of the beast; creation as opposed to evolution.

“A new organization would be established.” Ibid. This has happened decades ago and these things are tolerated and even condoned under church membership, under the church manual. “Books of a new order would be written. A system of intellectual philosophy would be introduced. The founders of this system would go into the cities, and do a wonderful work. The Sabbath of course, would be lightly regarded, [in many cities church members have no problem eating out at restaurants on the Sabbath] as also the God who created it. Nothing would be allowed to stand in the way of the new movement.” Ibid.

Notice the word new movement. The Seventh-day Adventist Church is no longer the same as it was for many who were baptized many years ago and many long-time Adventists today feel out of place in many churches. The mood has changed, as has the music, the acting, the dress and the food.

“The leaders would teach that virtue is better than vice, but God being removed, they would place their dependence on human power, which, without God, is worthless. Their foundation would be built on the sand, and storm and tempest would sweep away the structure.” Ibid.

“The spiritualistic theories concerning God make His grace of no effect. If God is an essence pervading all nature, then He dwells in all men; and in order to attain holiness, man has only to develop the power within him.” The Ministry of Healing, 429, 430

Depending upon the power within you, self-esteem is a philosophy taught by psychology. Psychologists say you need to develop the power within, bring out the good and repress the bad. However, the Bible declares that “the heart is deceitful above all things and desperately wicked: who can know it?” Jeremiah 17:9.

It goes on to say: “These theories, followed to their logical conclusion, sweep away the whole Christian economy. They do away with the necessity for the atonement and make man his own savior. These theories regarding God make His word of no effect, and those who accept them are in great danger of being led finally to look upon the whole Bible as a fiction. They may regard virtue as better than vice; but, having shut out God from His rightful position of sovereignty, they place their dependence upon human power, which, without God, is worthless.” Guard the avenues to your soul. We are bombarded today with television, radio, the Internet. Select carefully the messages that go into your mind so that your light does not fade into darkness and you end up believing darkness to be light because you have not learned to love the truth and end up believing a lie.

God does not want us to come to a point when Jesus has to say to us, “Ephraim is joined to idols: let him alone.” Hosea 4:17. It is past time for a reformation in each life. Be determined to do God’s will. There is a world to be warned that they are keeping the spurious Sabbath. God calls His faithful ones to stand up for the truth. Get involved and do a work for your family and for your community. Jesus is coming very soon and many people are falling for the counterfeit. Soon all cases will be decided. Will you be bound in apostate Protestantism or will you be gathered together according to Revelation 14:12, “Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus”?

John R. Cofer is currently engaged in establishing training schools under the name, The Schools of the Prophets for the youth. He and his wife, Maria, have established a digital media company to create and promote video media teaching the unique message of Adventism using social media such as Facebook and Youtube. 

Choices

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When the Jews chose to release Barabbas instead of Jesus, it was actually a more deceptive situation than most people know. There are a number of Greek manuscripts that record that Barabbas’ first name was Jesus. His name was Jesus Barabbas. In Aramaic the word bar means son and abba means father. So Barabbas means the son of the father. In the judgment hall when Pilate asked the people which prisoner to release—Jesus the son of the father, or Jesus the Nazarene, the Christ, they chose Barabbas, Jesus Barabbas, to be released to them and that Jesus be crucified.

Paul, writing to the Corinthian church, was concerned that they would easily be deceived. He said, “I fear, lest somehow, as the serpent deceived Eve by his craftiness, so your minds may be corrupted from the simplicity that is in Christ.” II Corinthians 11:3.

He then explained how that would happen. “For if he who comes preaches another Jesus whom we have not preached [one], or if you receive a different spirit which you have not received [two], or a different gospel which you have not accepted [three]—you may well put up with it.” Verse 4. If you receive another Jesus, a different spirit or a different gospel you will be corrupted.

This is not only history but this is going to happen again and this time it will not only affect the Jews; the whole world will be deceived.

Many people do not understand the primitive meaning of the word anti-christ. Anti-christ comes from two Greek words, anti and christos. The common thought is that the anti-christ is somebody who is against Christ. The average Christian thinks the anti-christ will be some communist dictator or atheist that will arise in Jerusalem and lead some apostate Jews against the Christian religion.

It is true that the Greek word anti did develop into the meaning of something that was against, but the primitive or original meaning of the Greek word anti is someone who stands in the place of somebody else. So an anti-christ is somebody that stands in the place of Christ and not an atheist. He not only stands in the place of Christ, but people will believe he is the real Christ. However, this imposter is another Jesus.

Recorded in II Thessalonians 2, Paul warned the church about the anti-christ that was to come in the latter days. He told them about the great falling away, the great apostasy that is going to come in the future. He told them about the man of sin that, “… opposes and exalts himself above all that is called God or that is worshiped, so that he sits as God in the temple of God, showing himself that he is God.” Verse 4. The anti-christ sits as God, as a divine personage in the temple of God.

The New Testament talks about the fact that God has a temple in heaven. But the word temple, when talking about the anti-christ sitting in the temple of God, does not refer to God’s temple in heaven. Heaven is not the only place where God has a temple. In I Corinthians 3:16, 17, Paul says, “Do you not know that you are the temple of God and that the Spirit of God dwells in you? If anyone defiles the temple of God, God will destroy him. For the temple of God is holy, which temple you are.”

A temple is a dwelling place for a deity. God’s temple is the house where God dwells. Paul said to the Gentiles who had become part of the Christian church, “Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, in whom the whole building, being fitted together, grows into a holy temple in the Lord, in whom you also are being built together for a habitation [dwelling place] of God in the Spirit.” Ephesians 2:19–22.

Paul told the Ephesian Christians that they also were becoming part of this temple, a dwelling place or habitation for God, in the Spirit. In verse 21 he called it “growing into a holy temple in the Lord.” The Christian church is a temple for God in this world. In II Thessalonians 2:4 it says that the man of sin “opposes and exalts himself above all that is called God or that is worshiped, so that he sits as God in the temple of God, showing himself that he is God.” This is an anti-christ. It is not really God.

What does it mean to sit as God, in the temple of God? Since the 4th century, John Chrisoster, one of the church fathers, taught, “We don’t know who the anti-christ is or exactly when the anti-christ is going to arise, but,” he says, “we know one thing. We know that the anti-christ is going to arise in the church.” How did he know that? Because the Bible says that “he would sit as God in the temple of God.” If the anti-christ sits as God in the temple of God, he must sit as God in the church.

God Alone Receives Worship

In Revelation 22:8, 9, it says, “Now I, John, saw and heard these things. And when I heard and saw, I fell down to worship before the feet of the angel who showed me these things. Then he said to me, ‘See that you do not do that. For I am your fellow servant, and of your brethren the prophets, and of those who keep the words of this book. Worship God.’ ”

Notice, an angel from heaven would not allow John to worship him. He stated that you worship God, not an angel. God alone has the right to be worshiped. Angels do not have that right, but the anti-christ is described as sitting as God in the temple of God and he receives worship.

God Alone Forgives Sins

Another thing that God has a right to do that we do not is to forgive sin. When a paralytic lying on a bed was brought to Jesus, He said, “ ‘Son, be of good cheer; your sins are forgiven you.’ And at once some of the scribes said within themselves, ‘This man blasphemes!’ But Jesus, knowing their thoughts, said, ‘Why do you think evil in your hearts? For which is easier to say, “Your sins are forgiven to you” or to say, “Arise and walk”? But that you may know that the Son of Man has power on earth to forgive sins’—then He said to the paralytic, ‘Arise, take up your bed, and go to your house.’ ” Matthew 9:2–6.

When Jesus forgave sins He was accused of blasphemy. Luke 5:21 states: “Who has power to forgive sins, except God alone?” literal translation. But the anti-christ claims power to forgive sins. None of the apostles ever claimed the power to forgive sins. Instead, they taught people to look to God for forgiveness. The anti-christ, being a man, claims to be God.

In John 10:31–33, it says, “Then the Jews took up stones again to stone Him. Jesus answered them, ‘Many good works I have shown you from My Father. For which of these works do you stone Me?’ The Jews answered Him, saying, ‘For a good work we do not stone You, but for blasphemy, and because You, being a Man, make yourself God.’ ”

For a man to make himself God is blasphemy. For a man to claim to forgive sins is blasphemy, and for a man to receive worship is blasphemy. The anti-christ does all three of those things and the people who will worship him and bow down to him at the end of the world believing that this is the Christ. It will appear that the whole world is converted, but they will be worshiping another Jesus. They will be deceived just as were the Jews. They accepted a different Jesus. Soon we are going to face a situation where millions of Christians are going to believe that they have had a revival and reformation and that they have received the Holy Spirit. However, it will be a different gospel and a different spirit—another Jesus.

A Different Gospel

Referring to the anti-christ, Paul says, “The coming of the lawless one is according to the working of Satan, with all power, signs, and lying wonders, and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved. And for this reason God will send them strong delusion, that they should believe the lie.” II Thessalonians 2:9–11. The definite article, “the” is in the original text. It is not any lie, it is the lie.

The lie is the same lie that the devil told Eve in the Garden of Eden. He offered another gospel, the lie that you can be saved in your sins. You do not have to overcome your sins to be saved. You just need to keep them confessed. Many Adventists believe the lie and there are people in other churches that believe the teaching that you can be saved in your sins if you just keep them confessed. For this reason Roman Catholics are scared to not go to confession. They believe they must not die with unconfessed sins. Many Adventists have been taught the very same thing and have the same fear.

To confess sins is the first step but it is not enough; overcoming faults must follow the confession. To confess sins without turning away from them is to believe in a different gospel. The Jews were able to choose Barabbas because they had believed a different gospel and received a different spirit, which caused them to accept another Jesus. They were looking for a Messiah who would give them victory over the Romans. When Jesus made it plain that He had come to give them victory over their sins and not the Romans, they rejected Him. If the Lord does not give you victory over your sins, He cannot give you eternal life.

Ellen White goes into some detail about why the Jews rejected Jesus: “But when Jesus announced, ‘This day is this scripture fulfilled in your ears’ (Luke 4:21), they were suddenly recalled to think of themselves, and of the claims of Him Who had been addressing them. They, Israelites, children of Abraham, had been represented as in bondage. They had been addressed as prisoners to be delivered from the power of evil; as in darkness, and needing the light of truth. Their pride was offended, and their fears were roused. The words of Jesus indicated that His work for them was to be altogether different from what they desired. …

“Who is this Jesus? they questioned. He who had claimed for Himself the glory of the Messiah was the son of a carpenter, and had worked at His trade with His father Joseph. …

“What a contrast between His teaching in regard to the new kingdom and that which they had heard from their elder! Jesus had said nothing of delivering them from the Romans. …

“As they opened the door to doubt, their hearts became so much the harder for having been momentarily softened. Satan was determined that blind eyes should not that day be opened, nor souls bound in slavery be set at liberty. With intense energy he worked to fasten them in unbelief. They made no account of the sign already given, when they had been stirred by the conviction that it was their Redeemer who addressed them. …

“But Jesus now gave them an evidence of His divinity by revealing their secret thoughts. ‘He said unto them, Doubtless ye will say unto Me this parable, Physician, heal thyself: whatsoever we have heard done at Capernaum, do also here in Thine own country. And He said, Verily I say unto you, No prophet is acceptable in his own country. But of a truth I say unto you, There were many widows in Israel in the days of Elijah, when the heaven was shut up three years and six months, when there came a great famine over all the land; and unto none of them was Elijah sent, but only to Zarephath, in the land of Sidon, unto a woman that was a widow. And there were many lepers in Israel in the time of Elisha the prophet; and none of them was cleansed, but only Naaman, the Syrian’ (Luke 4:23–27 RV).” The Desire of Ages, 237, 238.

Think through the meaning of what Jesus said to them. The widow in Zarephath, a heathen, was more worthy to entertain the prophet in her home than any of the widows in Israel. There was a similar occurrence in Elisha’s time. Naaman, the Syrian, was the only leper healed by Elisha. That meant that the heathen were on a higher level in God’s eyes than were the Jews, although they were God’s chosen people.

“Our standing before God depends, not upon the amount of light we have received, but upon the use we make of what we have. Thus even the heathen who choose the right as far as they can distinguish it are in a more favorable condition than are those who have had great light, and profess to serve God, but who disregard the light, and by their daily life contradict their profession.” Ibid., 238.

This was too much for the Jews to bear. When Jesus had said these things the Jews got so angry that they took him out of town and were going to throw Him headlong over a cliff. If the angel had not intervened, He would have been killed right there.

Toward the end of Jesus’ ministry He again visited Nazareth. “Unbelief, having once been cherished, continued to control the men of Nazareth. So it controlled the Sanhedrin and the nation. With priests and people, the first rejection of the demonstration of the Holy Spirit’s power was the beginning of the end.” Ibid., 241.

That is a very scary statement. Human beings are creatures of habit. To reject an impression of the Holy Spirit once makes it easier to reject it the second time. After rejecting it a second time, it will be even easier a third time.

“Their rejection of the Spirit culminated in the cross of Calvary, in the destruction of their city, in the scattering of the nation to the winds of heaven. …

“The lessons of Christ revealed their deficiencies of character, and demanded repentance. If they accepted His teachings, their practices must be changed, and their cherished hopes relinquished.” Ibid.

Are you willing to change, to leave something behind that is highly cherished, in order to have eternal life?

“In order to be honored by Heaven, they must sacrifice the honor of men. If they obeyed the words of this new rabbi, they must go contrary to the opinions of the great thinkers and teachers of the time.

“Truth was unpopular in Christ’s day. It is unpopular in our day. …

“The Jewish leaders were filled with spiritual pride. Their desire for the glorification of self manifested itself even in the service of the sanctuary. They loved the highest seats in the synagogue. They loved greetings in the market places, and were gratified with the sound of their titles on the lips of men. As real piety declined, they became more jealous for their traditions and ceremonies. …

“They did not appreciate the fact that real greatness can dispense with outward show.” Ibid., 242.

In summary: “It was not simply the absence of outward glory in His life that led the Jews to reject Jesus. He was the embodiment of purity, and they were impure. He dwelt among men an example of spotless integrity. His blameless life flashed light upon their hearts. His sincerity revealed their insincerity. It made manifest the hollowness of their pretentious piety, and discovered iniquity to them in its odious character. Such a light was unwelcome.” Ibid., 243.

“If Christ had called attention to the Pharisees, and had extolled their learning and piety, they would have hailed Him with joy. But when He spoke of the kingdom of heaven as a dispensation of mercy for all mankind, He was presenting a phase of religion they would not tolerate.” Ibid.

The number of parallels between the first and second advents of Christ discerned through a study of the Scriptures and the Spirit of Prophecy is astounding. Ellen White said that the Lord told her many times that the experience of the Jews before the first coming of Christ would be the experience of God’s people before His second coming. The Desire of Ages is not just a book about something that happened 2,000 years ago. In every chapter you can see similarities between the events of Christ’s day and events of today. Many do not realize what is going on right in front of their eyes.

The chapter “The Crisis in Galilee” describes the rejection of Christ by the people in Galilee. “All who received Him would partake of His nature, and be conformed to His character. This involved the relinquishment of their cherished ambitions. It required the complete surrender of themselves to Jesus. They were called to become self-sacrificing, meek and lowly in heart. They must walk in the narrow path traveled by the Man of Calvary, if they would share in the gift of life and the glory of heaven.

“The test was too great. …

“Jesus told them plainly, ‘There are some of you that believe not;’ adding, ‘Therefore said I unto you, that no man can come unto Me, except it were given unto him of My Father’ (John 6:65). He wished them to understand that if they were not drawn to Him it was because their hearts were not open to the Holy Spirit. …

“As those disaffected disciples turned away from Christ, a different spirit took control of them.” Ibid., 391, 392.

I Never Knew You

In the last days when this different spirit takes control of the churches, they will believe that they have received the Holy Spirit. They will think that they are all following the Lord, but they will have a different spirit and be following anti-christ. When the real Jesus comes, they will argue with Him. Jesus predicted that “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven.” Matthew 7:21. These people are not the atheists. They claim to be Christians and they call Jesus Lord. “Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ ” Verse 22. They know they are saved; they had the Spirit; they prophesied and even worked miracles in His name, but they had a different spirit. “And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’ ” Verse 23.

The majority of Christians will receive a different Jesus and think they are having a great revival. They will think they have received the Holy Spirit because they will have the power to prophesy and work miracles. The Bible says that the devil can work miracles, that he is going to work many of them in the last days, and that it is by means of these miracles that he will gather the whole world together. Atheists and infidels alike who have evidence of one or more of these miracles will accept whatever they are told without Biblical evidence.

I was sent an account concerning a physician who evidently was an agnostic. After a supposed near-death experience, he now believes everything that he has been taught, whereas before he had no belief in God or in His word. Now he thinks he believes the Bible, but has been taught through a different person’s vision rather than from God’s word. Consequently, he has become totally mixed up. That is just a foretaste of what is coming in the future for millions of people all over the world if they do not study God’s word and know truth for themselves. People without any previous belief at all will appear to have the greatest revival and many will be deceived into accepting another Jesus.

Ellen White wrote: “I saw our people in great distress, weeping, and praying, pleading the sure promises of God, while the wicked were all around us, mocking us, and threatening to destroy us. They ridiculed our feebleness, they mocked at the smallness of our numbers, and taunted us with words calculated to cut deep. They charged us with taking an independent position from all the rest of the world. They had cut off our resources so that we could not buy nor sell, and referred to our abject poverty and stricken condition. They could not see how we could live without the world; we were dependent upon the world, and we must concede to the customs, practices, and laws of the world, or go out of it. If we were the only people in the world whom the Lord favored the appearances were awfully against us. They declared that they had the truth, that miracles were among them, that angels from heaven talked with them, and walked with them, that great power, and signs and wonders were performed among them, and this was the Temporal Millennium, which they had been expecting so long. The whole world was converted and in harmony with the Sunday law, and this little feeble people stood out in defiance of the laws of the land, and the laws of God, and claimed to be the only ones right on the earth.” Maranatha, 209.

Catholics, Protestants and most professed Seventh-day Adventists are all going to have the same experience and think it is a marvelous revival and reformation under a spurious spirit that results in spiritualism.

Jesus said, “If anyone wants to do His will, he shall know concerning the doctrine [the teaching], whether it is from God or whether I speak on my own authority.” John 7:17. This is a marvelous promise for those living in such deceptive times that will only get worse.

People are deceived when they do not receive the love of the truth. In accepting a different gospel and being unwilling to give up their sins, they accept a different Jesus. The false spirit allows you to hold on to sin and promotes a false gospel. The Holy Spirit convicts of sin. He is the agent ordained to purify the soul and clean up the life and prepare the body temple for the indwelling of Christ.

We must know God’s will and recognize His voice. Any voice that speaks contrary to God’s word is a deceiver. Know the truth, and the truth will set you free from sin and ultimately from this world, to be able to spend eternity with the One Who loves us and died to deliver us and redeem us for Himself.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Free Seventh-day Adventists in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.