Church

Choices

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When the Jews chose to release Barabbas instead of Jesus, it was actually a more deceptive situation than most people know. There are a number of Greek manuscripts that record that Barabbas’ first name was Jesus. His name was Jesus Barabbas. In Aramaic the word bar means son and abba means father. So Barabbas means the son of the father. In the judgment hall when Pilate asked the people which prisoner to release—Jesus the son of the father, or Jesus the Nazarene, the Christ, they chose Barabbas, Jesus Barabbas, to be released to them and that Jesus be crucified.

Paul, writing to the Corinthian church, was concerned that they would easily be deceived. He said, “I fear, lest somehow, as the serpent deceived Eve by his craftiness, so your minds may be corrupted from the simplicity that is in Christ.” II Corinthians 11:3.

He then explained how that would happen. “For if he who comes preaches another Jesus whom we have not preached [one], or if you receive a different spirit which you have not received [two], or a different gospel which you have not accepted [three]—you may well put up with it.” Verse 4. If you receive another Jesus, a different spirit or a different gospel you will be corrupted.

This is not only history but this is going to happen again and this time it will not only affect the Jews; the whole world will be deceived.

Many people do not understand the primitive meaning of the word anti-christ. Anti-christ comes from two Greek words, anti and christos. The common thought is that the anti-christ is somebody who is against Christ. The average Christian thinks the anti-christ will be some communist dictator or atheist that will arise in Jerusalem and lead some apostate Jews against the Christian religion.

It is true that the Greek word anti did develop into the meaning of something that was against, but the primitive or original meaning of the Greek word anti is someone who stands in the place of somebody else. So an anti-christ is somebody that stands in the place of Christ and not an atheist. He not only stands in the place of Christ, but people will believe he is the real Christ. However, this imposter is another Jesus.

Recorded in II Thessalonians 2, Paul warned the church about the anti-christ that was to come in the latter days. He told them about the great falling away, the great apostasy that is going to come in the future. He told them about the man of sin that, “… opposes and exalts himself above all that is called God or that is worshiped, so that he sits as God in the temple of God, showing himself that he is God.” Verse 4. The anti-christ sits as God, as a divine personage in the temple of God.

The New Testament talks about the fact that God has a temple in heaven. But the word temple, when talking about the anti-christ sitting in the temple of God, does not refer to God’s temple in heaven. Heaven is not the only place where God has a temple. In I Corinthians 3:16, 17, Paul says, “Do you not know that you are the temple of God and that the Spirit of God dwells in you? If anyone defiles the temple of God, God will destroy him. For the temple of God is holy, which temple you are.”

A temple is a dwelling place for a deity. God’s temple is the house where God dwells. Paul said to the Gentiles who had become part of the Christian church, “Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, in whom the whole building, being fitted together, grows into a holy temple in the Lord, in whom you also are being built together for a habitation [dwelling place] of God in the Spirit.” Ephesians 2:19–22.

Paul told the Ephesian Christians that they also were becoming part of this temple, a dwelling place or habitation for God, in the Spirit. In verse 21 he called it “growing into a holy temple in the Lord.” The Christian church is a temple for God in this world. In II Thessalonians 2:4 it says that the man of sin “opposes and exalts himself above all that is called God or that is worshiped, so that he sits as God in the temple of God, showing himself that he is God.” This is an anti-christ. It is not really God.

What does it mean to sit as God, in the temple of God? Since the 4th century, John Chrisoster, one of the church fathers, taught, “We don’t know who the anti-christ is or exactly when the anti-christ is going to arise, but,” he says, “we know one thing. We know that the anti-christ is going to arise in the church.” How did he know that? Because the Bible says that “he would sit as God in the temple of God.” If the anti-christ sits as God in the temple of God, he must sit as God in the church.

God Alone Receives Worship

In Revelation 22:8, 9, it says, “Now I, John, saw and heard these things. And when I heard and saw, I fell down to worship before the feet of the angel who showed me these things. Then he said to me, ‘See that you do not do that. For I am your fellow servant, and of your brethren the prophets, and of those who keep the words of this book. Worship God.’ ”

Notice, an angel from heaven would not allow John to worship him. He stated that you worship God, not an angel. God alone has the right to be worshiped. Angels do not have that right, but the anti-christ is described as sitting as God in the temple of God and he receives worship.

God Alone Forgives Sins

Another thing that God has a right to do that we do not is to forgive sin. When a paralytic lying on a bed was brought to Jesus, He said, “ ‘Son, be of good cheer; your sins are forgiven you.’ And at once some of the scribes said within themselves, ‘This man blasphemes!’ But Jesus, knowing their thoughts, said, ‘Why do you think evil in your hearts? For which is easier to say, “Your sins are forgiven to you” or to say, “Arise and walk”? But that you may know that the Son of Man has power on earth to forgive sins’—then He said to the paralytic, ‘Arise, take up your bed, and go to your house.’ ” Matthew 9:2–6.

When Jesus forgave sins He was accused of blasphemy. Luke 5:21 states: “Who has power to forgive sins, except God alone?” literal translation. But the anti-christ claims power to forgive sins. None of the apostles ever claimed the power to forgive sins. Instead, they taught people to look to God for forgiveness. The anti-christ, being a man, claims to be God.

In John 10:31–33, it says, “Then the Jews took up stones again to stone Him. Jesus answered them, ‘Many good works I have shown you from My Father. For which of these works do you stone Me?’ The Jews answered Him, saying, ‘For a good work we do not stone You, but for blasphemy, and because You, being a Man, make yourself God.’ ”

For a man to make himself God is blasphemy. For a man to claim to forgive sins is blasphemy, and for a man to receive worship is blasphemy. The anti-christ does all three of those things and the people who will worship him and bow down to him at the end of the world believing that this is the Christ. It will appear that the whole world is converted, but they will be worshiping another Jesus. They will be deceived just as were the Jews. They accepted a different Jesus. Soon we are going to face a situation where millions of Christians are going to believe that they have had a revival and reformation and that they have received the Holy Spirit. However, it will be a different gospel and a different spirit—another Jesus.

A Different Gospel

Referring to the anti-christ, Paul says, “The coming of the lawless one is according to the working of Satan, with all power, signs, and lying wonders, and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved. And for this reason God will send them strong delusion, that they should believe the lie.” II Thessalonians 2:9–11. The definite article, “the” is in the original text. It is not any lie, it is the lie.

The lie is the same lie that the devil told Eve in the Garden of Eden. He offered another gospel, the lie that you can be saved in your sins. You do not have to overcome your sins to be saved. You just need to keep them confessed. Many Adventists believe the lie and there are people in other churches that believe the teaching that you can be saved in your sins if you just keep them confessed. For this reason Roman Catholics are scared to not go to confession. They believe they must not die with unconfessed sins. Many Adventists have been taught the very same thing and have the same fear.

To confess sins is the first step but it is not enough; overcoming faults must follow the confession. To confess sins without turning away from them is to believe in a different gospel. The Jews were able to choose Barabbas because they had believed a different gospel and received a different spirit, which caused them to accept another Jesus. They were looking for a Messiah who would give them victory over the Romans. When Jesus made it plain that He had come to give them victory over their sins and not the Romans, they rejected Him. If the Lord does not give you victory over your sins, He cannot give you eternal life.

Ellen White goes into some detail about why the Jews rejected Jesus: “But when Jesus announced, ‘This day is this scripture fulfilled in your ears’ (Luke 4:21), they were suddenly recalled to think of themselves, and of the claims of Him Who had been addressing them. They, Israelites, children of Abraham, had been represented as in bondage. They had been addressed as prisoners to be delivered from the power of evil; as in darkness, and needing the light of truth. Their pride was offended, and their fears were roused. The words of Jesus indicated that His work for them was to be altogether different from what they desired. …

“Who is this Jesus? they questioned. He who had claimed for Himself the glory of the Messiah was the son of a carpenter, and had worked at His trade with His father Joseph. …

“What a contrast between His teaching in regard to the new kingdom and that which they had heard from their elder! Jesus had said nothing of delivering them from the Romans. …

“As they opened the door to doubt, their hearts became so much the harder for having been momentarily softened. Satan was determined that blind eyes should not that day be opened, nor souls bound in slavery be set at liberty. With intense energy he worked to fasten them in unbelief. They made no account of the sign already given, when they had been stirred by the conviction that it was their Redeemer who addressed them. …

“But Jesus now gave them an evidence of His divinity by revealing their secret thoughts. ‘He said unto them, Doubtless ye will say unto Me this parable, Physician, heal thyself: whatsoever we have heard done at Capernaum, do also here in Thine own country. And He said, Verily I say unto you, No prophet is acceptable in his own country. But of a truth I say unto you, There were many widows in Israel in the days of Elijah, when the heaven was shut up three years and six months, when there came a great famine over all the land; and unto none of them was Elijah sent, but only to Zarephath, in the land of Sidon, unto a woman that was a widow. And there were many lepers in Israel in the time of Elisha the prophet; and none of them was cleansed, but only Naaman, the Syrian’ (Luke 4:23–27 RV).” The Desire of Ages, 237, 238.

Think through the meaning of what Jesus said to them. The widow in Zarephath, a heathen, was more worthy to entertain the prophet in her home than any of the widows in Israel. There was a similar occurrence in Elisha’s time. Naaman, the Syrian, was the only leper healed by Elisha. That meant that the heathen were on a higher level in God’s eyes than were the Jews, although they were God’s chosen people.

“Our standing before God depends, not upon the amount of light we have received, but upon the use we make of what we have. Thus even the heathen who choose the right as far as they can distinguish it are in a more favorable condition than are those who have had great light, and profess to serve God, but who disregard the light, and by their daily life contradict their profession.” Ibid., 238.

This was too much for the Jews to bear. When Jesus had said these things the Jews got so angry that they took him out of town and were going to throw Him headlong over a cliff. If the angel had not intervened, He would have been killed right there.

Toward the end of Jesus’ ministry He again visited Nazareth. “Unbelief, having once been cherished, continued to control the men of Nazareth. So it controlled the Sanhedrin and the nation. With priests and people, the first rejection of the demonstration of the Holy Spirit’s power was the beginning of the end.” Ibid., 241.

That is a very scary statement. Human beings are creatures of habit. To reject an impression of the Holy Spirit once makes it easier to reject it the second time. After rejecting it a second time, it will be even easier a third time.

“Their rejection of the Spirit culminated in the cross of Calvary, in the destruction of their city, in the scattering of the nation to the winds of heaven. …

“The lessons of Christ revealed their deficiencies of character, and demanded repentance. If they accepted His teachings, their practices must be changed, and their cherished hopes relinquished.” Ibid.

Are you willing to change, to leave something behind that is highly cherished, in order to have eternal life?

“In order to be honored by Heaven, they must sacrifice the honor of men. If they obeyed the words of this new rabbi, they must go contrary to the opinions of the great thinkers and teachers of the time.

“Truth was unpopular in Christ’s day. It is unpopular in our day. …

“The Jewish leaders were filled with spiritual pride. Their desire for the glorification of self manifested itself even in the service of the sanctuary. They loved the highest seats in the synagogue. They loved greetings in the market places, and were gratified with the sound of their titles on the lips of men. As real piety declined, they became more jealous for their traditions and ceremonies. …

“They did not appreciate the fact that real greatness can dispense with outward show.” Ibid., 242.

In summary: “It was not simply the absence of outward glory in His life that led the Jews to reject Jesus. He was the embodiment of purity, and they were impure. He dwelt among men an example of spotless integrity. His blameless life flashed light upon their hearts. His sincerity revealed their insincerity. It made manifest the hollowness of their pretentious piety, and discovered iniquity to them in its odious character. Such a light was unwelcome.” Ibid., 243.

“If Christ had called attention to the Pharisees, and had extolled their learning and piety, they would have hailed Him with joy. But when He spoke of the kingdom of heaven as a dispensation of mercy for all mankind, He was presenting a phase of religion they would not tolerate.” Ibid.

The number of parallels between the first and second advents of Christ discerned through a study of the Scriptures and the Spirit of Prophecy is astounding. Ellen White said that the Lord told her many times that the experience of the Jews before the first coming of Christ would be the experience of God’s people before His second coming. The Desire of Ages is not just a book about something that happened 2,000 years ago. In every chapter you can see similarities between the events of Christ’s day and events of today. Many do not realize what is going on right in front of their eyes.

The chapter “The Crisis in Galilee” describes the rejection of Christ by the people in Galilee. “All who received Him would partake of His nature, and be conformed to His character. This involved the relinquishment of their cherished ambitions. It required the complete surrender of themselves to Jesus. They were called to become self-sacrificing, meek and lowly in heart. They must walk in the narrow path traveled by the Man of Calvary, if they would share in the gift of life and the glory of heaven.

“The test was too great. …

“Jesus told them plainly, ‘There are some of you that believe not;’ adding, ‘Therefore said I unto you, that no man can come unto Me, except it were given unto him of My Father’ (John 6:65). He wished them to understand that if they were not drawn to Him it was because their hearts were not open to the Holy Spirit. …

“As those disaffected disciples turned away from Christ, a different spirit took control of them.” Ibid., 391, 392.

I Never Knew You

In the last days when this different spirit takes control of the churches, they will believe that they have received the Holy Spirit. They will think that they are all following the Lord, but they will have a different spirit and be following anti-christ. When the real Jesus comes, they will argue with Him. Jesus predicted that “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven.” Matthew 7:21. These people are not the atheists. They claim to be Christians and they call Jesus Lord. “Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ ” Verse 22. They know they are saved; they had the Spirit; they prophesied and even worked miracles in His name, but they had a different spirit. “And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’ ” Verse 23.

The majority of Christians will receive a different Jesus and think they are having a great revival. They will think they have received the Holy Spirit because they will have the power to prophesy and work miracles. The Bible says that the devil can work miracles, that he is going to work many of them in the last days, and that it is by means of these miracles that he will gather the whole world together. Atheists and infidels alike who have evidence of one or more of these miracles will accept whatever they are told without Biblical evidence.

I was sent an account concerning a physician who evidently was an agnostic. After a supposed near-death experience, he now believes everything that he has been taught, whereas before he had no belief in God or in His word. Now he thinks he believes the Bible, but has been taught through a different person’s vision rather than from God’s word. Consequently, he has become totally mixed up. That is just a foretaste of what is coming in the future for millions of people all over the world if they do not study God’s word and know truth for themselves. People without any previous belief at all will appear to have the greatest revival and many will be deceived into accepting another Jesus.

Ellen White wrote: “I saw our people in great distress, weeping, and praying, pleading the sure promises of God, while the wicked were all around us, mocking us, and threatening to destroy us. They ridiculed our feebleness, they mocked at the smallness of our numbers, and taunted us with words calculated to cut deep. They charged us with taking an independent position from all the rest of the world. They had cut off our resources so that we could not buy nor sell, and referred to our abject poverty and stricken condition. They could not see how we could live without the world; we were dependent upon the world, and we must concede to the customs, practices, and laws of the world, or go out of it. If we were the only people in the world whom the Lord favored the appearances were awfully against us. They declared that they had the truth, that miracles were among them, that angels from heaven talked with them, and walked with them, that great power, and signs and wonders were performed among them, and this was the Temporal Millennium, which they had been expecting so long. The whole world was converted and in harmony with the Sunday law, and this little feeble people stood out in defiance of the laws of the land, and the laws of God, and claimed to be the only ones right on the earth.” Maranatha, 209.

Catholics, Protestants and most professed Seventh-day Adventists are all going to have the same experience and think it is a marvelous revival and reformation under a spurious spirit that results in spiritualism.

Jesus said, “If anyone wants to do His will, he shall know concerning the doctrine [the teaching], whether it is from God or whether I speak on my own authority.” John 7:17. This is a marvelous promise for those living in such deceptive times that will only get worse.

People are deceived when they do not receive the love of the truth. In accepting a different gospel and being unwilling to give up their sins, they accept a different Jesus. The false spirit allows you to hold on to sin and promotes a false gospel. The Holy Spirit convicts of sin. He is the agent ordained to purify the soul and clean up the life and prepare the body temple for the indwelling of Christ.

We must know God’s will and recognize His voice. Any voice that speaks contrary to God’s word is a deceiver. Know the truth, and the truth will set you free from sin and ultimately from this world, to be able to spend eternity with the One Who loves us and died to deliver us and redeem us for Himself.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Free Seventh-day Adventists in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

The Faithful Church

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While exiled on the Isle of Patmos, John was instructed to write to the seven churches. The church of Philadelphia was one of the only two churches; the other was Smyrna, to which no reproof or rebuke was given. These two were commended because of their obedience.

Today, the Christian church as a whole seems to have forgotten that God’s grace, His mercy, and His love do not excuse disobedience, nor does it make it unnecessary to obey His word. Professed Christians boldly commit premeditated sins believing that they will be forgiven. These premeditated sins are presumptuous sins.

The church of Philadelphia was not perfect. The Bible record does not say that the members never made mistakes or stumbled morally, but that they were faithful. It is said of it: “You … have kept My word, and have not denied My name.” Revelation 3:8. This church was obedient. Only those who are obedient and develop a holy character will be protected in the time of trouble. (See Revelation 3:10.)

Within all churches there are two groups: those who make a profession to believe and those who act on their belief. It is this second group that make up the true church. Within the Ephesian church were some who claimed to be apostles but they were not. They were liars.

There were people in the church at Smyrna that Jesus said were of the synagogue of Satan (Revelation 2:9). In the church at Pergamos, there were Nicolaitans of the Gnostic sect. Jesus said that he hated what they were teaching (Revelation 2:15). He had a few things against the church at Thyatira because they put up with the spirit of Jezebel in their church, which seduced the people to commit fornication (Revelation 2:20). And at the church at Sardis, most of them were spiritually dead; there were very few who had not defiled their garments (Revelation 3:4). Every church suffered problems, even the church of Philadelphia.

The church of Philadelphia represents the church that is living in the time of the end and preparing for Jesus to come. By the account that John saw there will still be people in this church who are part of the synagogue of Satan. How can this church be recognized?

The Philadelphia church is a faithful church. It has kept Christ’s word and not denied His name. Three facts are immediately apparent about this church.

The Church Is Not Hierarchical

A hierarchy is a body of clergy organized into successive ranks, or grades, with each level subordinate to the one above. The Philadelphian church is not a hierarchy because it is a faithful church. Referring to the early believers: “For a time it had seemed that the people of Galilee would receive Jesus as the Messiah, and that the power of the hierarchy in that region would be broken.” The Desire of Ages, 395. The ministry of Jesus did not build up the Jewish hierarchy. Rather it tended to tear it down.

The Jews believed that they had a representative form of government but, in fact, they had a hierarchy. The Roman Empire at one time was a republic. The United States government was patterned very largely after the Roman Republic, which had a government with a senate and popularly elected officials. Julius Caesar was assassinated because he was taking too much power and the people wanted to retain the republic. Though they claimed their republic up to the last days of the Empire, the last 400 plus years, it was actually a military empire. You may say that you are not a hierarchy power and that you have a representative form of government, but what counts is how the system actually works. In the time of Christ the Jews had a hierarchical church government. And concerning Jesus, “The fame of the new Teacher had spread beyond the limits of Palestine, and, notwithstanding the attitude of the hierarchy [the Jewish church], the feeling was widespread that this might be the hoped-for Deliverer.” Thoughts from the Mount of Blessing, 3.

A hierarchical church government is one of the prominent identifying features of Babylon and of the Roman Catholic Church.

A Hierarchical Church Uses State Power

“When the leading churches of the United States, uniting upon such points of doctrine as are held by them in common, shall influence the state to enforce their decrees and to sustain their institutions, then Protestant America will have formed an image of the Roman hierarchy, and the infliction of civil penalties upon dissenters will inevitably result.” The Great Controversy, 445.

An image of the Roman hierarchy is formed when the churches use the power of the state to sustain its decrees to enforce their will. The Philadelphian church, called a “faithful church” did not do this.

“The government under which Jesus lived was corrupt and oppressive; on every hand were crying abuses—extortion, intolerance, and grinding cruelty. Yet the Saviour attempted no civil reforms. He attacked no national abuses, nor condemned the national enemies. He did not interfere with the authority or administration of those in power. He who was our example kept aloof from earthly governments. Not because He was indifferent to the woes of men, but because the remedy did not lie in merely human and external measures. To be efficient, the cure must reach men individually, and must regenerate the heart.” The Desire of Ages, 509.

Notice, though Jesus kept Himself completely separate from civil government, He recognized its authority. When tempted by the Jews with the question, “Is it lawful to pay tribute to Caesar?” Jesus said, “Show me a coin.” He asked, “Whose is this image?” And they said, “Caesar’s.” He said, “You pay to Caesar what belongs to Caesar, but render to God what belongs to God” (Matthew 20:17–21, literal translation).

Jesus recognized the place of civil government and He did not interfere with its role. Though the government was corrupt, He did not attack or interfere with it and kept His mission separate. He is our example and the example for the church to follow. As individuals and as a church, we are to keep aloof from civil government.

Never Mix the Sacred with the Common

The Philadelphian church does not attempt to mix worldly philosophy with the religion of Christ—the sacred and the common. The Philadelphian church does not try to mix the theories of eastern mysticism with the gospel or with Christian life and practice. The Philadelphian church does not try to mix the religious exercises of the Jesuit Ignatius Loyola, with the Christian religion.

The Philadelphian church does not teach people to use vain repetitions in their prayer life. The Philadelphian church does not foster, promote, or teach people to practice what is called spiritual formation. “Anciently it was a great sin for the people of God to give themselves away to the enemy, and open before them either their perplexity or their prosperity. Under the ancient economy it was a sin to offer sacrifice upon the wrong altar.” Manuscript Releases, vol. 5, 411.

Elijah on Mount Carmel did not use the altar used make sacrifice to Baal. He built the altar of the Lord. “It was a sin to offer incense kindled by the wrong fire.

“We are in danger of mingling the sacred and the common. The holy fire from God is to be used in our efforts.” Ibid. We are not to mix the sacred and the common. We are not to take the theories of eastern mysticism or worldly philosophy and try to mix them up with the Christian religion. That was the problem with Gnosticism in the early Christian centuries. It attempted to mix Greek philosophy with the Christian religion, which ultimately resulted in the papacy.

“The holy fire from God is to be used in our efforts. The true altar is Christ; the true fire is the Holy Spirit.” Ibid. There is a tremendous meaning in those few words. There are things that are common and are all right in their place, but they are not to be mixed with the Christian religion.

“The true altar is Christ; the true fire is the Holy Spirit. This is our inspiration. It is only as the Holy Spirit leads and guides a man that he is a safe counselor. If we turn aside from God and from His chosen ones to inquire at strange altars we shall be answered according to our works.” Ibid. Notice, only the person who is under the influence of the Holy Spirit is a safe counselor. Just because somebody is a minister does not mean that that person is under the influence of the Holy Spirit.

There are identifying characteristics of the church of Philadelphia:

  1. No hierarchical church government.
  2. No use of the power of the state to enforce her will.
  3. No mixing the sacred and the common.

In all the letters to the churches, only to the Philadelphian church is given the promise of divine keeping power in the time of trouble. But remember, even within this faithful church, the true church, there are people who are of the synagogue of Satan. Who are they?

“Christ speaks of the church over which Satan presides as the synagogue of Satan. Its members are the children of disobedience. They are those who choose to sin, who labor to make void the holy law of God. It is Satan’s work to mingle evil with good, and to remove the distinction between good and evil. Christ would have a church that labors to separate the evil from the good, whose members will not willingly tolerate wrong-doing, but will expel it from the heart and life.” The Review and Herald, December 4, 1900.

“The origin of false commandments may be clearly discerned by the principles which underlie them. All that is not in accordance with the known and expressed will of God, is at enmity with God, and has its origin in the synagogue of Satan.” The Signs of the Times, June 11, 1894

Caiaphas and the Jewish leaders and priests professed to be God’s people but they crucified the Son of God. There will be those of the synagogue of Satan in the Philadelphia church at the end of time who will crucify Jesus Christ, the Son of God, afresh (Hebrews 6:6).

How do we, as Christians, crucify Christ afresh? There are at least seven ways:

  1. By engaging in any kind of persecution of His people. The Lord says that the one that touches you, touches the pupil, the sensitive spot, of His eye. “They [the apostles] were men of whom the world was not worthy, and by killing them the Jews crucified afresh the Son of God. So it will be again. The authorities will make laws to restrict religious liberty. They assume the right that is God’s alone. They will think they can force the conscience, which God alone should control. Even now they are making a beginning; this work they will continue to carry forward till they reach a boundary over which they cannot step. God will interpose in behalf of His loyal, commandment-keeping people.” The Desire of Ages, 630.

“God has a controversy with the world. When the judgment shall sit, and the books shall be opened, He has an awful account to settle, which would now make the world fear and tremble were men not blinded and bewitched by satanic delusions and deceptions. God will call the world to account for the death of His only begotten Son, Whom to all intents and purposes the world has crucified afresh, and put to open shame in the persecution of His people. The world has rejected Christ in the person of His saints, has refused His messages in the refusal of the messages of prophets, apostles, and messengers. They have rejected those who have been colaborers with Christ, and for this they will have to render an account.” Testimonies to Ministers and Gospel Workers, 39.

The twentieth century is the most bloody, the most violent in history when more of God’s people have been murdered and martyred than in any previous time of which there is record.

What about when we persecute each other in the church? The way we treat others is accounted as done to the Lord; the way we speak or the way we deal in business, however we treat each other by word or deed. It touches the apple of His eye.

“In as much as you have done it to one of the least of these, you have done it to Me” (Matthew 25:36–41, literal translation).

  1. By taking a fellow Christian to court. We are strictly forbidden to take our brother or sister to a worldly court. “When troubles arise in the church we should not go for help to lawyers not of our faith. God does not desire us to open church difficulties before those who do not fear Him. He would not have us depend for help on those who do not obey His requirements. Those who trust in such counselors show that they have not faith in God. By their lack of faith the Lord is greatly dishonored, and their course works great injury to themselves. In appealing to unbelievers to settle difficulties in the church they are biting and devouring one another, to be ‘consumed one of another’ (Galatians 5:15).

“These men cast aside the counsel God has given, and do the very things He has bidden them not to do. They show that they have chosen the world as their judge, and in heaven their names are registered as one with unbelievers. Christ is crucified afresh, and put to open shame. Let these men know that God does not hear their prayers. They insult His holy name, and He will leave them to the buffetings of Satan until they shall see their folly and seek the Lord by confession of their sin.” Selected Messages, Book 3, 299.

God’s church is to be one family in Christ. If we have differences, we are to get together and pray and ask the Lord to help us to solve our problems, our misunderstandings with one another, but we are never to take one another to civil court and publicly air our differences.

  1. By being a Christian who never grows up. When a person is first converted they are a “babe in Christ.” Peter says that person is to “grow in grace” (11 Peter 3:18). Paul rebuked the Hebrews when he told them that they had had enough time to be on solid food and that they should not have to be on milk anymore (see Hebrews 5:13, 14). “Every Christian who is indeed a Christian must grow. … If his light does not shine more and more brightly, his faith becomes weak, his love grows feeble. And unless he sees and acknowledges his danger, he is doing the cause of God more harm than an avowed unbeliever. Piety leaves the soul-temple. He turns carelessly away from duties and responsibilities. The Son of God is by him crucified afresh and put to open shame.” The Upward Look, 74.

A Christian baby is a wonderful thing, and the Lord loves all seekers just the way they are, but He wants all to grow into the full stature of men and women in Christ.

  1. Reject God’s law. “Those who reject God’s law crucify the Son of God afresh.” The Review and Herald, January 30, 1900. These people claim to love Jesus but refuse to keep His law.
  2. Live a life of self-indulgence. “The word of God draws a dividing line between His followers and the worldling. Over that line, toward Egypt, is the life of self-indulgence, fashion, frivolity, and the veriest slavery to sin. Over that line, God is forgotten. When the professed followers of Christ should be fighting the Lord’s battles, how often are they out of the path of duty, on Satan’s ground. Christ is wounded when any who bear His name are found there; He is crucified afresh, and put to an open shame by those who profess to love Him.” The Signs of the Times, October 21, 1880.
  3. Live a life of selfishness. “God has a controversy with those who use His gifts for self-gratification. When the judgment shall sit, and the books are opened, these will have a fearful account to settle. If they were not blinded by the enemy, they would fear and tremble at the thought of the time when God will avenge the death of His Son, whom, by their selfishness, they have crucified afresh and put to open shame.” Ibid., July 24, 1901.

Jesus’ whole life displayed the unselfishness of the character of God. When He was crucified, love and selfishness stood face to face. It was the greatest display of unselfishness on God’s part and also the greatest display of selfishness on the part of the devil and the Jews.

  1. Fanaticism. Mentioning fanaticism makes deadly enemies of those who are involved in it. “Our testimony was rejected, and they clung tenaciously to their errors. Elder Dammon and several others were baptized many times and frequently by the hand of a woman, Mrs. Ayers, a female preacher who had drunk deep of fanaticism. We had done our duty, and with hearts filled with sorrow we turned from these our brethren, whom we had loved, reluctant to leave them in error and delusion. These souls that I had warned turned from me because I had told them they were in error and in darkness. Many of this company went on further and further in delusion and deception, following impressions and impulse rather than the Word of God, until they became disgusted with their own wicked course.

“A fearful stain was brought upon the cause of God which would cleave to the name of Adventist like the leprosy. Satan triumphed, for this reproach would cause many precious souls to fear to have any connection with Adventists. All that had been done wrong would be exaggerated, and would lose nothing by passing from one to the other. The cause of God was bleeding. Jesus was crucified afresh and put to open shame by His professed followers. The anguish of my spirit could not be described. My tears and prayers went up to God for His bleeding, suffering cause. I could see nothing that I could do to help those who refused to be helped.” Manuscript Releases, vol. 8, 237, 238.

Fanaticism, something very easy to fall into, is extremely dangerous. It was more dangerous to the Protestant Reformation than the papacy. One of the biggest problems facing Martin Luther and the rest of the reformers was the many forms of fanaticism that appeared during the Reformation. This was also a challenge for the early Adventist believers. Within the synagogue of Satan there are people who specialize in fanaticism, going beyond what the Word says and developing a theory out of it.

God is going to purify His church. We can be purified by having these problems taken out of our life or we can hold on to them and be separated from the church by divine providence. There is no need that any fall off the path. The Lord can help us to be part of the church that He purifies if we allow Him. “Before accepting any doctrine or precept, we should demand a plain ‘thus says the Lord’ in its support.” The Great Controversy, 595.

“Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth.” II Timothy 2:15.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Free Seventh-day Adventists in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Book Review and Comments, The Church

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“If the foundations are destroyed, what can the righteous do?” Psalm 11:3. There are foundational principles in every person’s mind that shape the way that he sees and understands all information. People’s foundational principles of thinking are largely absorbed from their immediate environment; therefore, what children and young people see and experience generally has more to do with their perception of reality than anything else. As a baby grows up, he or she assimilates what is accepted as fundamental truth and basic values of life from his or her environment. If the parents teach the child the Bible from its earliest years, as an adult, that person will have foundational principles of thought that are based on the law of God and the gospel of Jesus Christ. If two people espouse different foundational principles of thinking, they might be talking together about the same subject, but their perspective of that subject is so different that little actual meeting of the minds may occur. One of the foundational principles in the minds of Christians is what they believe the true church to be. For example, if a person is taught from the cradle that there is only one church that goes back to the time of Jesus Christ and that this is the true Church of God, he will generally believe this, although the Bible not only does not give any such assurance but actually teaches just the opposite. For this reason it is important for anyone who is really serious about inheriting eternal life to go right to the Bible itself and find out what the conditions are and then abide by those conditions.

Men who have been used of God in the past to proclaim His message were men who went straight to the Bible to find out the truth and then chose to abide by that truth, even if they were all alone in the world in doing so. If you want to be used by God as a humble instrument in the finishing of His work in the world, you must do the same thing. We must come to the Bible with a humble spirit, promising the Lord that whatever He teaches us by His Holy Spirit, we will believe and obey.

Today, God is preparing to finish His work. Unfortunately, for many Seventh-day Adventists, because of their false understanding of who and what the church is, this work is being incorrectly perceived. They have made up their minds that God has to work within certain regular lines. When we have checked the inspired writings, we find that there is not only basis for this belief but that the inspired writings make it very clear that the work will be finished in a way that we do not expect.

Their definition of who and what the church is, is the foundational principle that is in error in the mind of many Seventh-day Adventists. A controversy has erupted in Adventism as is clearly demonstrated in the publishing of the Issues book (which contained a section about who and what the church is). The controversy over this issue has brought division throughout self-supporting workers, or independent ministries, as well as from within what is called the church structure of Seventh-day Adventists. Just today we received a letter from Wildwood (OCI) saying that they were uncomfortable with our ministry. What they are uncomfortable about is our understanding of who and what the true church is. If necessary, I could name names of individuals from various self-supporting or independent ministries who have gone all over the world trying to destroy the influence of people who have taken the same position that we have on who and what the true church is. The efforts made to destroy the influence of others is strong evidence that even the ones doing these things know that which position you take will completely alter your course of action and even your understanding of right and wrong.

One of the main accusations that has received wide circulation is that certain ministries, such as Steps to Life and others, have changed the definition of the church form that held historically by Seventh-day Adventists. Our research into this subject has shown clearly that not all Adventist pioneers understood the nature of the church, but there have been some who, from their study of the Bible, clearly understood the issue of who and what the true church is. We have published a few statements from these in previous issues of our News Notes.

Apparently J.L. Tucker, one of the pioneers in Seventh-day Adventist radio, was one of these individuals. It is evident from what he wrote about this subject that he had been studying his Bible and accepted what the Bible said about the church. We review briefly his booklet The Church, God’s Last Message To It.

The first paragraph is stunning in its clarity of thought. If this were to have been stated in 1994, it would have immediately placed the speaker in the middle of the controversy over who and what is the church. “The church is dear to the heart of God. Christ loves the church. Ephesians 5:25. More than one hundred times it is mentioned in the New Testament alone. God has had His people (church) in all ages. See Acts 7:38. Not everyone whose name is on some church roll is counted by God to be His own. He keeps His own records in the Lamb’s Book of Life. Philippians 4:3; Revelation 3:5. There is, so to speak, a church within a church. Only truly born again, dedicated souls make up the real church.” The Church, 3

Notice three points made in this first paragraph: (1) Not everyone making a profession is part of the real church. (2) The church (singular) has existed in all ages. (3) Although there is only one true church, there is a larger group of people who make a profession; but these are not the real church. As we ponder these three points, the following ideas come to mind. First, we cannot say that there have been two or three or more true churches down through history. Second, the deciding factor as to who is a member of the church has to do with spiritual qualifications. The church, then, is a spiritual entity and therefore must have a spiritual definition. Your understanding of the Ellen White quotations which are used to confuse people will depend on your definition of the church. That is why in our booklet on the church we listed in the appendices the inspired definitions that Ellen White gave of the true church and the professed church.

In the fourth paragraph, Elder Tucker reiterates this truth about the spiritual nature of the true church. He writes: “The church is a spiritual communion, consisting of all those who are connected with the great Head of the church. It is His kingdom in the earth.”

Elder Tucker then begins a brief review of the Great commission and how it was and was not carried out down through history. Notice the four identifying marks of the church to whom this commission was given. He writes: “To His church, divinely constituted, divinely organized, divinely equipped, divinely connected, the divine commission is given. Matthew 28:19, 20.”

He discusses the last or remnant church that god will have in the last days and shows its identifying marks in Revelation 12:17 and 14:12. He gives a beautiful description of this people or church: “Only those who give God first place, His rightful place, in their minds, hearts and lives, will develop those characteristics brought to our attention in verse twelve: ‘Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.’ Out of an impatient, hair-trigger age, God will develop in the hearts of those who have purposed to be His people, regardless, that wondrous grace of patience. In a disobedient age when the laws of men and the laws of God are violated at will, in an age when many religionists teach a brand of grace that throws aside the ten commandments of God, in an age when crime, violence and disobedience are everywhere, God will produce a people, by His infinite grace, of whom he can say, ‘They keep the commandments of God.’ In and age when on every side we hear the theory ‘do as you please,’ it makes no difference what you believe, just so you are sincere,’ ‘why be particular?,’ God will produce a people of whom He can say: ‘They have the faith of Jesus.’ They live like Jesus; they talk like Jesus; they walk like Jesus. Their one great cry is ‘What did Jesus do? What did he teach? What does He want me to do?’ They have the mind of Christ. See Philippians 2:5. Like Christ, they would rather die than sin. Like Him, they will be obedient, even unto death. See Ephesians 2:8 Like their Lord, truth means everything, for did he not say, ‘ye shall know the truth, and the truth shall set you free’? John 8:32. They do not trust their own judgment but seek only a ‘Thus saith the Lord,’ for they know ‘there is a way which seemeth right unto a man, but the end thereof are the ways of death.’ Proverbs 14:12.” Ibid., 10, 11

Elder Tucker describes this people, this church, as a group who are preparing day by day to soon become part of the church triumphant: “Paul tells us we must be a ‘glorious church, not having spot or wrinkle, or any such thing; but that it should be holy and without blemish.’ Ephesians 5:25-27. See also James 1:27. The born-again Christian counts his body as the temple of the living God, which he will never knowingly defile: ‘What? Know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.’ 1Corinthians 6:19, 20. ‘Know ye not that ye are the temple of God, and that the spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.’ 1 Corinthians 3:16, 17

“In the light of this standard there will be no liquor drinking, no tobacco habits, no slaves of passion. The true church member takes for his standard, ‘What would Jesus do?,’ and he cannot conceive of his Lord deliberately taking poison into His body temple.

“The remnant church will not only be clean in body, mind, and soul, but it well teach what Jesus taught. It will ‘earnestly contend for the faith which was once delivered unto the saints.’ Jude 3. It will demand a ‘thus saith the Lord’ for every religious practice and custom. It will hold to sound doctrine, remembering that Christ said, ‘In vain they do worship Me, teaching for doctrines the commandments of men.’ Matthew 15:9. The members of God’s true church will love one another. John 13:34, 35.’ Ibid., 13, 14

Elder Tucker then writes about Christ’s last warning to His church: “Here we are, in an hour when all inventions for a quick work are here, radio, television, every means for mass communication are available to the church. God says for us to ‘wake up’ and use these. ‘Sound the last message.’ Tell the people they are breaking God’s commandments. Tell them to put on the whole armour of God and make a new dedication to the Lord Jesus. How quickly an awakened church can finish her work.” Ibid., 18. What would our pioneers think about the first time that Seventh-day Adventists have been given the opportunity to preach the three angels’ messages from the most powerful short wave station in North America, and many are so asleep they do not even recognize what is going on? One of the main reasons that they do not recognize what is going on is that they are confused about who the church is—they believe that the voice of God must be heard through a certain regular channel. The result will be that the work will be all finished, and then many Adventists will wake up; but it will be too late. Over and over the Spirit of Prophecy has warned us of this possibility.

Elder Tucker recognized, as stated in the first paragraph of his booklet, that not everybody in the professed church was really part of the true church and that God could use others who were of part of the “professed church” structure to finish His work. It is significant that in ministries who are working together to reach the world with the three angels’ messages over short wave radio, one or more leaders has been disfellowshipped or forcibly separated from the ministry where he was trying to spread the three angels’ messages, and it has been spread all over the world that these people are not really Seventh-day Adventists. Keep watching. It is going to become more evident every passing month who the real and true Seventh-day Adventists are. What Elder Tucker stated in the closing paragraph of his booklet about the professed church is today becoming a reality: “God wants to work through His church. That has been His studied plan, but he is not dependent upon the church. The hour has come when the Gospel must be sounded to every nation, kindred, tongue and people. The earth is to be lightened with the glory of God. Revelation 18:1. If His church will not arise and shine, then God will use other means. This is the hour for greatness! Dear reader, God wants to use you; but He can only use you as you are wakened, dedicated, clothed with His righteousness. He says His people are ‘for signs and wonders.’ Isaiah 8:18 They are to do exploits (Daniel 11:32). It is HIGH time to wake up, to get up and to speak up for God. It’s time to cut loose of the world and all worldliness; time to cut loose from all extra possessions and translate them into souls. The Lord is coming! Be ready! Help others to be ready! ‘So shall ye be my disciples.’ John 15:8.” Ibid., 19, 20

APPENDIX: COMPLETE BOOK BY J.L. TUCKER

 

The Church: God’s Last Message to It

The church is dear to the heart of God. Christ loves the church. Ephesians 5:25. More than one hundred times it is mentioned in the New Testament alone. God has had His people (church) in all ages. See Acts 7:38. Not everyone whose name is on some church roll is counted by God to be His own. He keeps his own records in the Lamb’s Book of Life. Philippians 4:3; Revelation 3:5. There is, so to speak, a church within a church. Only born-again, dedicated souls make up the real church.

Jesus spoke of the church as “My Father’s House.” John 2:16. When the Jewish nation, the once chosen people, signally failed to achieve the spiritual standards and accomplish the work of being a light to the world, they, as a notion, were rejected, though God bore long with them. See Isaiah 5:1-7; Matthew 21:33-45; Matthew 23:38.

Some little time before the rejection of the Jewish nation as His peculiar treasure, Jesus laid the foundation of the Christian church, which was to take over the vineyard and become God’s custodian of divine truths for the world. See Matthew 16:13-18; Matthew 21:41. Christ is the Rock of Ages and the eternal foundation for all that pertains to the Gospel plan. Upon that mighty truth, given utterance to by the apostle Peter, “Thou art the Christ, the Son of the living God,” Jesus said, “Upon this rock I will build My church.”

The church is of too great importance to have as its foundation any human being. No such responsibility or place of importance was assigned to any man. See Colossians 1:18; Ephesians 5:23-30; Ephesians 1:22-23; Ephesians 2:19-22; I Peter 2:4, 5 Christ is a sure foundation. Upon this living stone both Jew and Gentile alike, as individuals may now build. It is broad enough for all and strong enough to sustain the weight and burden of the whole world. The church is a spiritual communion, consisting of all those who are connected with the great Head of the church. It is His kingdom in the earth.

The Great Commission

To His church, divinely constitute, divinely organized, divinely equipped, divinely connected, the divine commission is given. Matthew 28:19, 20.

The church is to proclaim Christ’s gospel of salvation to all nations and to everyone. Every new addition to the church of family of God is to be given a responsibility to bear. Every one is to let his light so shine for Christ that he will attract other men to Christ, the Head of the church. See Mark 13:34; Ephesians 2:10; I Corinthians 3:9.

The early church in the days of the apostles took the command of their Lord seriously. They were told to tarry in Jerusalem until they received the outpouring of power, the promised Spirit. Acts 1:8. Under the leadership of the third person of the Godhead, they went forth a conquering force. Millions embraced Christianity from Judaism and from paganism, during the remaining lifetime of these disciples. Satan’s camp trembled at the mighty onslaught of Christianity. He and his cohorts laid plans to stop the triumphs of the gospel truths. The church was warned and counseled against the plans of the enemy. Paul wrote to his fellow workers: “Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with His own blood. For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.” Acts 20:28-31.

Gradually the spiritual leaders succumbed to the sophistries of the Devil, and they began to welcome into the church false doctrines and perverse things—anything to get a following and become somebody in the eyes of others. Once the bars were down, error swept into the once pure church, as an overwhelming flood. With the coming of error and false doctrine, the spirit of evangelism waned and died.

For centuries there was bickering and strife among the churches and between the leaders of the church. Gradually, but surely, the bishops of Rome assumed and obtained control and became the head of the so called Christian church, though it had but very little resemblance to the church Jesus organized. With a man assuming the role of vicegerent of Christ, or taking the place that God gave to the Holy Spirit, love waned; doctrines of men took the place of the doctrines of the Word; anyone daring to worship God according to the dictates of his own conscience, was declared a heretic, and multiplied millions through the centuries were put to death for their faith.

The prophecies of Daniel and Revelation had predicted just such an experience. They also gave the length of time that the apostasy would hold sway. When that hour dawned, a revival began to break out in Europe. It was spoken of as the Reformation. Men dared to come back to the Word and to seek God’s will from the original source, the Blood of God. See Acts 1:8; Matthew 28:19, 20. The divine commission given to the church, though, long, long delayed in being carried out, has not changed.

One Gospel

Though there is but one gospel, one plan of redemption, one name that can save, (see Acts 4:12), yet at times in God’s dealings with man there has been special emphasis upon special truths. The disciples emphasized the resurrection of our Lord. The reformers’ particular message was “The Bible and the Bible only” and “The just shall live by faith.” The message today that must belt the globe is present truth for this hour. It must include all points of the Gospel, with special emphasis upon “The hour of His judgment is come.” “Fear God, and give glory to Him; for the hour of His judgment is come: and worship Him that made heaven, and earth, and the sea, and the fountains of waters.” Revelation 14:6, 7

Then in rapid succession follows two more messages which blend with the first. See Verses 8-11. We read in verse fourteen: “And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle,” The harvest of the earth is reaped.

God’s final message which prepares His people for the Second Coming of the Lord is here in Revelation 14. It needs to be studied earnestly, prayerfully. It is a message that gives the Creator His rightful place, in an hour when human rationalism, atheistic evolution, and modernism are doing their baneful work of ruling God out of His own universe. His last message sounds: “Fear God, and give glory to Him.” And then there is this emphasis: “For the hour of His judgment is come: and worship Him that made heaven, and earth, and the sea, and the fountains of waters.”

Only those who give God first place, His rightful place, in their minds, hearts and lives, will develop those characteristics brought to our attention in verse twelve: “Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.” Out of an impatient, hair-trigger age, God will develop in the hearts of those who have purposed to be His people, regardless, that wondrous grace of patience. In a disobedient age when the laws of men and the laws of God are violated at will, in an age when many religionists teach a brand of grace that throws aside the Ten Commandments of God, in an age when crime, violence and disobedience are everywhere, God will produce a people, by His infinite grace, of whom He can say, “they keep the commandments of God.” In an age when on every side we hear the theory “do as you please,” “it makes no difference what you believe, just so you are sincere,” “why be particular?,” God will produce a people of whom He can say: “They have the faith of Jesus.” They live like Jesus; they talk like Jesus; they walk like Jesus. Their one great cry is “What did Jesus do? What did He teach? What does he want me to do?” They have the mind of Christ. See Philippians 2:5. Like Christ, they would rather die than sins. Like Him, they will be obedient, even unto death. See Ephesians 2:8. Like their Lord, truth means everything, for did He not say, “Ye shall know the truth, and the truth shall make you free”? John 8:32. They do not trust their own judgment but seek only a “thus saith the Lord,” for they know “there is a way which seemeth right unto a man, but the end thereof are the ways of death.” Proverbs 14:12. “In vain they do worship Me, teaching for doctrines the commandments of men.” Matthew 15:9

As God called and chose Abraham and separated him for a special task, as He chose the Jewish nation and made them the heralds of a newly organized Christian church, as He raised up and used mighty men of the Reformation days and through succeeding years, so he has a church today. He speaks of it as His “remnant church.” Revelation 12:17. Her characteristics are plainly described, that all may recognize her. Revelation 14:12, 12:17. Her work is worldwide. The commission is plain and distinct. She must emphasize the whole gospel, with special emphasis on the climax of it all and the events in connection with our Lord’s return. The solemn truth that the hour of God’s judgment IS come is to awaken saint and sinner. The call is sounded to come out of Babylon, out of error into truth. The warning against the beast power and his image and mark is to be carried to every corner of the world. The fruitage of such a message is to prepare man for the meeting with king Jesus. They are described by inspiration: “Here is the patience of the saints; here are they that keep the commandments of God and the faith of Jesus.” Revelation 14:12.

It is a high standard God has for His church, as well as a tremendous task, but Christ’s grace is sufficient for everyone. “Where sin abounded, grace did much more abound.” Romans 5:20. We will never rise higher than we aim. Paul tells we must be “a glorious church, not having spot or wrinkle, or any such thing; but that it should be holy and without blemish.” Ephesians 5:25-27. See also James 1:27. The born again Christian count his body as the temple of the living God, which he will never knowingly defile; “What? Know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.” 1 Corinthians 6:19, 20. “Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.” 1 Corinthians 3:16, 17

In the light of this standard there will be no liquor drinking, no tobacco habits, no slaves of passion. The true church member takes for his standard, “What would Jesus do?,” and he cannot conceive of his Lord deliberately taking poison into his body temple.

The remnant church will not only be clean in body, mind, and soul, but it will teach what Jesus taught. It will “earnestly contend for the faith which was once delivered unto the saints,” Jude 3. It will demand a “thus saith the Lord” for every religious practice and custom. It will hold to sound doctrine, remembering that Christ said, “in vain they do worship Me, teaching for doctrines the commandments of men.” Matthew 15:9. The members of God’s true church will love one another. See John 13:34, 35.

The greatest function of the church is to win souls. Every member of the church is an ambassador for Christ. He is to entreat men and women to be reconciled to God. By precept and example he will sound the invitation; “Whosoever will may come.” Revelation 22:17. Those persons who shut themselves away from bearing burdens for others, will soon suffer spiritual feebleness. It is labor that keeps the strong man strong and spiritual labor, toil and burden-bearing is what will give strength to the members of the church of Christ.

Christ’s Last Warning to His Church

Though Christ loved His church and gave Himself for it, yet down through the years He has counseled and warned His church. So today He has a striking warning and makes a special appeal to His remnant church. Here it is: “And that, knowing the time, that, now it is high time to awake out of sleep; for now is our salvation nearer than when we believed. The night is far spent, the day is at hand: let us put on the armour of light. Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfill the lusts thereof.” Romans 13:11-14. Here Christ accuses his church, who professes to know the times and understand the meaning of world conditions, of being asleep in the hour of crisis. They have had knowledge, but they’ve been lulled to sleep. God’s long-suffering with a judgment-bound world has caused many to say, “My Lord delayeth His coming.” They have grown weary in well doing—God speaks of these as being asleep. They need to wake up. He says it’s “high time to awaken out of sleep.”

As a boy, I learned the meaning of the words “high time.” I was raised on the farm and certain seasons of the year meant getting up very early. Father would call “Julius, it’s time to get up.” Partially awake I’d respond; “Yes, just a minute,’ and I’d go back to sleep in that moment. Pretty soon I’d hear father’s voice again, with more emphasis: “Julius, it’s time to get up.” “Yes, just a minute; I just want to stretch.” And when a boy stretches in a nice warm, cozy bed, he can go back to sleep to dream he is out currying the horses, feeding the stock, milking the cows, only waiting for mothers call to breakfast. And all at once my dreams would be rudely shattered with the voice of father, “Julius, it’s HIGH time you were getting out of there.” And out I’d come, for I had learned through sad experience that when father called “It’s HIGH time,” that was his last call that morning for, you see, my father believed in the laying on of hands, and he didn’t care much where he laid them as long as they landed on me, if there had been disobedience.

Reverently I say that our heavenly Father has been calling, calling to His church down through the centuries; and now His last call “It is HIGH time to awake, and put on the Lord Jesus Christ and make no provisions for the flesh—no excuse for living on a low level. This is the hour when every member of the church is to know what victory is, not planning to get ready sometime, but to be ready, for does not our Lord say, “Be ye also ready: for in such and hour as ye think not the Son of man cometh”? Matthew 24:44.

What the ship captain said to one of God’s men of old who was running away from duty and had gone to sleep in a time of great local crisis, so God says to his church today: “What meantest thou, oh sleeper? Arise, and call upon thy God.” Jonah 1:6. What a tragedy! The one man on that boat who knew God, was asleep. In the hour of the world, and God has to call to His church or to large segments of it, “What meanest thou, oh sleeper? You know the time. Wake up! It’s HIGH time to proclaim to every corner of the world My final message!”

Here we are, in an hour when all inventions for a quick work are here, radio, television, every means for mass communication are available to the church. God says for us to “wake up” and use these. “Sound the last message.” Tell the people they are breaking God’s commandments. Tell them to put on the whole armour of God and make a new dedication to the Lord Jesus. How quickly an awakened church can finish her work. God has promised the outpouring of the holy Spirit in the latter rain proportions to His remnant church. He sent the early rain of the Holy Spirit upon the apostles and great were the results. Thousands were converted in a day. The latter rain will be infinitely greater in abundance and greater the harvest. God is going to finish His work. Romans 9:28. God wants to work through His church. That has been His studied plan, but He is not dependent upon the church. The hour has come when the gospel must be sounded to every nation, kindred, tongue, and people. The earth is to be lightened with the glory of God. Revelation 18:1. If His church will not arise and shine, then God will use other means. This is the hour for greatness! Dear reader, God wants to use you; but He can only use you as you are wakened, dedicated, clothed with his righteousness. He says his people are “for signs and wonders.” Isaiah 8:18 They are to do exploits (Daniel 11:32). It is HIGH time to wake up, to get up and to speak up for God. It’s time to cut loose from all extra possessions and translate them into souls. The Lord is coming! Be ready! Help others to be ready! “so shall ye be my disciples.” John 15:8.

The End

Called From the Plow

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Brothers and sisters in Jesus Christ, I want to place before you the urgency of the hour in which we are living. Time has almost run out, and we are now to be urgently going about our Father’s business. We are living in a time when the Lord Himself, as He did when on earth, “will call men from the plow and from other occupations to give the last note of warning to perishing souls.” Testimonies, vol. 9, 170

Satan knows his time is very short, and he is actively seeking to deceive the whole world, but especially the elect. God’s last day messenger tells us: “I saw that the remnant were not prepared for what is coming upon the earth. Stupidity, like lethargy, seemed to hang upon the minds of most of those who profess to believe that we are having the last message. My accompanying angel cried out with awful solemnity, ‘Get ready! Get ready! Get ready! For the fierce anger of the Lord is soon to come. His wrath is to be poured out, unmixed with mercy, and ye are not ready. Rend the heart, and not the garment. A great work must be done for the remnant.’” Early Writings, 119

Do we understand what it means to be ready, having put on the whole armor of God? Do we know by experience what it means to be a laborer with Christ?

Christ, when calling His first disciples, said, “Follow Me and I will make you fishers of men.” These common men straightway left their nets and followed Jesus. If we are truly living for Jesus every day, we will be willing to leave all for Him. Or, have we become caught up in the things of this life?

If we are not earnest and sincere about our salvation and the salvation of others, if we have not made Christ and the vindication of God’s character first in our lives, can we really say that we want to see Jesus return? Christ tells us: “Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: but lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: for where your treasure is, there will your heart be also.” Matthew 6:19-21

The things of this earth will very soon pass away. We need to focus all of our energy and attention on proclaiming the three angels’ messages.

Our present situation finds a close parallel in the experience of Israel at the Jordan River. “And it shall come to pass, as soon as the soles of the feet of the priests that bear the ark of the LORD, the Lord of all the earth, shall rest in the waters of Jordan, that the waters of Jordan shall be cut off from the waters that come down from above; and they shall stand upon an heap.” Joshua 3:13. Today we are standing on the very edge of the Jordan, and the promised land is just before us.

Just as the soles of the priest’s feet had to be placed in the water for the water to part, opening to them an entrance into the promised land, so we cannot stand back and fail to exercise faith in God while expecting to have Jesus receive us into His kingdom at His return. We must go forward in faith, with strong, unyielding determination to finish the gospel commission.

Speaking of the Laodicean church, Christ said, “So then because thou art lukewarm, and neither cold nor hot, I will spew thee out of My mouth.” Revelation 3:16. It is time to become hot. We are in the final reformation and the only difference between this reformation and those that have preceded it is that heaven is in sight, and we are soon going home. It only remains for us to step by faith into the Jordan, as it were, putting all of our energies into finishing the work that the Lord has placed before us to do.

“Those who are truly converted are called to do a work that requires money and consecration. The obligation that binds us to place our names on the church roll holds us responsible to work for God to the utmost of our ability. He calls for undivided service, for the entire devotion of heart, soul, mind, and strength. Christ has brought us into church capacity that He may engage and engross all our capabilities in devoted service for the salvation of souls. Anything short of this is opposition to the work.” Testimonies, vol. 6, 447

Have we contemplated the cost that our precious Saviour paid that we might have eternal life? If we are truly converted, will we not be willing to lay all on the altar, giving Him our undivided service? When we do this, everything we have, soul, mind, strength, and finances will then be put unreservedly into the finishing of this work.

“There are only two places in the universe were we can deposit our treasures—in God’s storehouse or in Satan’s, and all that is not devoted to God’s service is counted on Satan’s side and goes to strengthen his cause….

“He whose life consists in ever receiving and never giving, soon loses the blessing. If truth does not flow forth from him to others, he loses his capacity to receive. We must impart the goods of heaven if we desire fresh blessings….And if men, and women as well, will become channels of blessing to other souls, the Lord will keep the channels supplied.” Ibid. 448, 449

There is a special need at this time to present the message that God has given to us in clear, sharp lines, putting it before the people in such a way as to leave no doubt in the hearer’s mind as to what God requires of them.

“The truth must be published far more extensively than it yet has been. It must be defined in clear, sharp lines before the people….

“‘Those who do not arouse will be passed by, and God will move upon men who will respond to His call, and carry His work forward and upward.’” The Home Missionary, February 1, 1890

“All who will be saved must cooperate with the agencies of heaven to arouse the inhabitants of the earth to the solemn truths for this time.” Counsels to Writers and Editors, 140

In this work, however, we are not called to work alone. The angelic host is waiting for you and me to arouse to the call to become laborers together with them. “All heaven, if I may use the expression, is impatiently waiting for men to cooperate with the divine agencies in working for the salvation of souls.” General Conference Daily Bulletin, January 28, 1893

“The Lord has given his church a special work of personal service to do. God could have sent angels to work for the reformation of man, but he did not do this. Humanity must touch humanity….

“Christ’s commission is to be received and acted upon. We are to go forth in faith, with earnest prayer for the promise of One who has said, ‘Lo I am with you alway, even unto the end of the world.’ With the promise of such companionship, we are guilty of great unbelief and disobedience if we refuse to take up the cross of self-denial and self-sacrifice….

“As we communicate the light that has found entrance to our souls, the Holy Spirit gives increased light, and our hearts are filled with the precious joy of the Lord….

“We have a crucified, risen Saviour to present to the people. All who have come to Jesus for pardon have found Him ever ready to take their sins, and to impute His righteousness to them. He who has come to Christ, and has been truly converted, will have a longing to save the souls that are out of Christ. He who loves God supremely and his neighbor as himself cannot rest content with doing nothing….

“God will use humble men as His instruments. Even though they have but one talent, if they trade upon it, it will increase. The great fault in the church is that the work of saving souls is so limited that the advancement of the kingdom of God is slow. A backslidden church is the sure result of a selfish church,—a church that does not use her talents in cooperating with Jesus to restore the image of God in men. We are to minister to every creature. A responsibility is laid upon us to work for all,—our friends, our acquaintances, those who are bound up with the world and alienated from God. The apparently amiable and agreeable are to come into the sphere of our labors. The truth is for them as much as for us, and we must say, ‘Come.’” Review and Herald, April 26, 1898

Do we long for heaven? Do we really want to go home to be where Jesus is? Jesus tells us that when this gospel of the kingdom is preached to all the world, the end will come. (See Matthew 24:14.) There is no time to be lukewarm Laodiceans.

“The solemn, sacred message of warning must be proclaimed in the most difficult fields and in the most sinful cities, in every place where the light of the great threefold gospel message has not yet dawned. Every one is to hear the last call to the marriage supper of the Lamb. From town to town, from city to city, from country to country, the message of present truth is to be proclaimed, not with outward display, but in the power of the Spirit.” Maranatha, 261

We are about to enter upon a time when we will have to work to proclaim the gospel under much less favorable circumstances. “The work which the church has failed to do in a time of peace and prosperity she will have to do in a terrible crisis under most discouraging, forbidding circumstances. The warning that worldly conformity has silenced or withheld must be given under the fiercest opposition from enemies of the faith.” Testimonies, vol. 5, 463. Perhaps, as the Waldenses did, we will find that we are only able to spread the truth by concealing the Scriptures and truth filled pamphlets in our clothing. We do know however, that eventually we will only be able to keep and share what we have stored in our minds.

The crisis is right upon us. We must now, by the Holy Spirit’s power, proclaim the truth contained in the first, second, and third angel’s messages. We must go to every nation, kindred, tongue, and people, bringing light to the darkness of every corner of the earth.

“Our watchword is to be, Onward, ever onward! Angles of heaven will go before us to prepare the way. Our burden for the regions beyond can never be laid down till the whole earth is lightened with the glory of the Lord.” Maranatha, 261

If we are Christians, it will be the desire of our life and our delight to work with Christ for the saving of souls. Sadly, however, “There are those who for a lifetime have professed to be acquainted with Christ, yet who have never made a personal effort to bring even one soul to the Saviour….

“There are many who need the ministration of loving Christian hearts. Many have gone down to ruin who might have been saved, if their neighbors, common men and women, had put forth personal effort for them. Many are waiting to be personally addressed. In the very family, the neighborhood, the town where we live, there is work for us to do as missionaries for Christ. If we are Christians, this work will be our delight.” Desire of Ages, 141. Let us not be mere professors of historic Adventism, but by your fruits my we proclaim that we are workers with Christ.

These are exciting, yet solemn times in which we live. It is exciting to know that we will soon be able to look up and see Jesus coming in the clouds of heaven with all of the holy angels. Our hearts thrill with the thought that we are about to walk with Jesus in the promised land. But before we will be prepared for this great event, there is a solemn and great work before us—the giving of the three angels’ messages to a dying world. And beyond that, a time of trouble such as never was.

Are you tired of this world? Do you really want to go home where Jesus is? Then let us move as a mighty army, with Jesus as our Captain, to finish giving the gospel message, loudly proclaiming and boldly standing under the blood-stained banner of Prince Emmanuel. I challenge you today to put the sole of your feet in the Jordan. Let us possess that promised land. Let us, with Joshua, boldly proclaim, “As for me and my house, we will serve the Lord.” Joshua 24:15

We have this promise: “A true missionary spirit will be imparted to those who seek earnestly to know God and Jesus Christ, whom He hath sent.” Medical Ministry, 321

“Be thou faithful unto death and I will give thee a crown of life.” Revelation 2:10

The End

Come Into Line

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In previous articles we have been studying the importance of unity. We have seen that if we do to have unity, when the storm comes and the crisis breaks, we are going to be destroyed. It is absolutely essential that we stand unitedly to face the foe.

In John 17, we have recorded the prayer that Jesus prayed just before he went into the Garden of Gethsemane. In this prayer, Jesus expresses His will that we all come into perfect unity of spirit and doctrine. Ellen White tells us that we should make a special study of that prayer because if we understand the principles contained in it, we will understand how unity is to be achieved.

“The true peace will come among God’s people when, through united zeal and earnest prayer, the false peace that exits to a large degree is disturbed.” Selected Messages, book 3, 20

A major obstacle to real unity is a false unity that many mistake for true unity. As long as this condition exists, there can be no progress in achieving real unity. It is God’s plan to disturb the false peace that we have among us today. Though truth does not bring dissension, the presentation of truth does disturb the false peace because of the resistance that rises against it. This is not to say that we all have to believe everything exactly the same, but there are certain foundational pillars of the advent message that we have to agree on if we are going to have unity.

In the Scriptures, Jesus is not only described as a lamb, but as a lion. (See Revelation 5:5.) He is a General who makes war. (See Revelation 19:11.) He is the Commander in Chief of the celestial forces, and very soon, He is coming back to this world to conduct a battle. The message we want to consider here comes form the Person who is the Commander in Chief—the General. It is not from a lamb; it is from the Lion.

These orders can be expressed in just three words and are given in the following paragraph.

“In vision I saw two armies in terrible conflict. One army was led by banners bearing the world’s insignia; the other was led by the blood-stained banner of Prince Immanuel. Standard after standard was left to trail in the dust as company after company from the Lord’s army joined the foe and tribe after tribe from the ranks of the enemy united with the commandment-keeping people of God. An angel flying in the midst of heaven put the standard of Immanuel into many hands while a mighty general cried out with a loud voice: Come into line.” Testimonies, vol. 8, 41

For a long time, we have been treating this order as advice, thinking of it as something that sounded good but failing to realize what it means. But when the General says, “Come into line!” you and I must obey if we are to be saved.

What does a banner mean in a war? When you pick up a banner, it declares on which side you are going to fight. In picking up the banner of Prince Emmanuel, you are declaring to the whole universe that you are going to war and that you are going to fight.

Today there is a lot of apostasy because people do not have enough backbone to hold up the banner and go to war. They do not want to fight but prefer to go to heaven sitting down. They want to just pray, read, and study, and expect the Lord to save them. If, however, you are not willing to take up the banner and fight, you are not going to heaven.

“‘Our work is an aggressive one, and as faithful soldiers of Jesus, we must bear the blood-stained banner into the very strongholds of the enemy.” Review and Herald, May 8, 1888

The first principle we have to understand is that if we are going to take hold of the banner and come into line, we have to be willing to fight. There is little use of an army even coming into line if you are not going to fight.

“Those who stand under the blood-stained banner of Prince Immanuel, should be faithful soldiers in Christ’s army. They should never be disloyal, never be untrue. Many of the young will volunteer to stand with Jesus, the Prince of life. But if they would continue to stand with Him, they must constantly look unto Jesus, their Captain, for His orders. They cannot be soldiers of Christ and yet engage with the confederacy of Satan, and help along his side, for then they would by enemies of Christ. They would betray sacred trusts. They would form a link between Satan and the true soldiers, so that through these living agencies the enemy would be constantly working to steal away the hearts of Christ’s soldiers.” Youth’s Instructor, March 30, 1893

You need to realize that there are people who say that they are Seventh-day Adventists, but they have united with the world. They have formed a link with Satan. In a war you cannot be on both sides; Satan and the Lord do not work together.

“My message to you is: No longer consent to listen without protest to the perversion of truth. Unmask the pretentious sophistries which, if received, will lead ministers and physicians and medical missionary workers to ignore the truth. Everyone is now to stand on his guard. God calls upon men and women to take their stand under the blood-stained banner of Prince Emmanuel. I have been instructed to warn our people; for many are in danger of receiving theories and sophistries that undermine the foundation pillars of the faith.” Series B, no. 2, 15

If we are going to hold the banner of Emmanuel high, it is our job to unmask those sophistries and teachings that are undermining the pillars of the faith. Have you noticed, however, that whenever anyone does this work, there are always some people who will say, “Oh, that is not Christ-like.” That is Christlike! Christ is not only a lamb, he is a lion. He is a general and he says you are to unmask those false doctrines and deceptions. You are to take the mask off so people can see the truth, while exposing the error. There is no sitting on the fence; you are either going to hold up the banner of Prince Emmanuel or, if you are ashamed of it, someone else is going to place another banner in your hands.

“There is to be no compromise with the powers of darkness. Individually we must take our stand. If we are not at enmity with the prince of darkness, the serpent, his folds encircle us and all our power; his sting is in our hearts. All who range themselves under the blood-stained banner of the Prince of life will henceforth count Satan as a foe, and will in God’s strength oppose him as a deadly enemy.” In Heavenly Places, 48

The second principle that is involved in this warfare is that we must break with the devil’s force. You cannot hold two banners; you cannot fight for two armies at the same time.

“And everyone who will break from the slavery and service of Satan, and will stand under the blood-stained banner of Prince Immanuel, will be kept by Christ’s intercessions. Christ, as our mediator, at the right hand of the Father, ever keeps us in view, for it is as necessary that he should keep us by His intercessions and that He should redeem us with His blood. If he lets go His hold of us for one moment, Satan stands ready to destroy.” Manuscript Releases, vol. 15, 104

If you are going to hold up the banner, you need to break from the slavery and service of Satan. What is the slavery and service of Satan? In John 8:44, Jesus is speaking to the leaders of His day and he accuses them of being children of the devil. These people were lying and contemplating murder—breaking God’s commandments. Because of this, they had a character like the devil. Jesus said to them, “Your spiritual father is the devil.” It is true that they were the professed church of God, but their spiritual father was the devil. The same principle still holds today. No matter what the profession may be, if the character and life are not in harmony with God’s law, the person is in slavery to Satan, a member of his army. You may know with certainty that if a person is living like the devil, practicing unrighteousness, and without love for his brother, he is of the devil. It is just that simple. He can profess anything he wants, but he is under the black banner of Satan.

The third step we must take is that we must develop a character like our Leader.

“What is it to serve God?—it is to resemble Him in character, to imitate Him. To serve God is to obey Him, to keep His commandments, to make an open confession of standing, not under the black banner of the great apostate, but under the blood-stained banner of Prince Emmanuel. Those who serve God strive earnestly to obey His will. Thus they show to what army they belong.” Signs of the Times, February 1, 1899

Fourth, we must be organized as an army of soldiers. No army can win a war unless they are organized. The people who are going to win this war are going to be perfectly organized. They are not just going to be a group of independent ministries or separate groups of Historic Adventists with everyone doing whatever he thinks best. We are going to be in perfect unity.

“God’s people are called upon to rally without delay under the blood-stained banner of Christ Jesus. Unceasingly they are to continue their warfare against the enemy, pressing the battle even to the gates. And everyone who is added to the ranks by conversion is to be assigned his post of duty.” Review and Herald, January, 13, 1903

When a person becomes an Historic Seventh-day Adventist in your home church, he is to be assigned a post of duty. The church is not just a club where everyone meets together to congregate. We are an army, and everyone is to be assigned his post of duty.

“Everyone should be willing to be or to do anything in this warfare. When church members put forth earnest efforts to advance the message, they will live in the joy of the Lord, and will meet with success. Triumph always follows decided effort.” Ibid.

We are either going to conquer or be conquered, and we must have perfect order among us in order to prosecute the war that we are in.

“They have lifted the cross, separating from opposing friends and relatives, and have taken their stand under the blood-stained banner of Christ, to be loyal to all the commandments of God….Now this little flock are babes in Christ, and need to be taught and led along, step by step, into faith and assurance; they need to be educated and trained to do the work of soldiers in the army of the Lord, and to bear hardness, that is, trials and opposition, contempt and scorn, as good soldiers of Jesus Christ.” Paulson Collection, 134

If we are going to hold high that banner, we must (1) be involved in the war, (2) forsake the slavery and service of sin and Satan, (3) develop a Christlike character, and (4) be organized—just as organized as a group of soldiers.

“Many have received all the evidences of truth that God will ever give them. They have permitted and encouraged false sentiments; and they have practiced deception to cover up their apostasy.” Manuscript Releases, vol. 7, 194

Part of the battle is to unmask these sophistries, but there are people who are working to cover up the apostasy with deceptive statements. This is why we have to have videos and print tracts to unmask it.

“I am instructed to say to those who desire to return to God, ‘Cleanse your hands, and purify your hearts. Break loose from the spell of the enemy.’” Manuscript Releases, vol. 7, 272

This is the problem with many Adventists. They are under the spell of the enemy. When my parents were missionaries in Burma, I remember going to a place where they showed snakes. The cobra starts weaving back and forth and can actually hypnotize its prey. This is the situation we are in in Adventism right now. The serpent is trying to hypnotize Adventists and get them all calmed down. Oh, friend, go to your closet and pray:, “Lord, take the blinders off of my eyes and help me to see what is going on.”

The problem with a large number of Adventists today is that they have fallen into error, but they cannot comprehend it unless the Lord works a miracle in their heart. Friend, we need to pray for ourselves and for each other and say, “Lord, give me a new heart, please. Open my eyes so that I can see.”

God is appealing to people to close up the ranks and to come into line! We have to be willing to be involved in the battle. We have to break from Satan’s banner, keep the commandments, develop a character, and become as organized as an army of soldiers. In the past we have worked in a much too haphazard way, and it is not pleasing to the Lord. This is why we must be organized. We need to counsel with each other; that is part of gospel order.

Who are we to counsel with? Somebody might say, “Oh, there are plenty of people to counsel with.” No there are not. We have been forbidden to counsel with anybody who does not give evidence that they are under the control of the Holy Spirit. That severely limits the people with whom you can counsel.

“When all our ministers and physicians come into line, taking their stand under the blood-stained banner of Prince Emmanuel, we shall see an army of men and women going forth to work for Christ, speaking the word with holy boldness and power.” Review and Herald, February 16, 1905

Friends, we are never going to finish God’s work if we do not come into line. It is a Divine command that we must be organized in everything we do. Do not think that just because you have a home church, you have been cast out and that you can forget about organization. It is more important now than ever before. Every Historic Adventist needs to belong to an organized body that is working for the Lord to finish His work.

I want to make an appeal to you. Very soon there will no longer be another opportunity. We are either going to be organized and in unity or we are going to be destroyed. It is just that simple. I am not asking you to do anything rash. In fact, I am not asking you to do anything at all; it is the Lord who has given the order. As the General of the armies of heaven, he says, “Hold up the banner and come into line.”

Are you willing to make this commitment with the Lord? You may not understand everything that is involved, and Jesus does not ask you to do what you cannot understand. The question is, Are you willing to say to the Lord, “Lord, I am willing to come into line, to do your will. Lead us into that line that You want us to be in so that we will have a united front against the foe”? Let us ask the Lord to help us to come into line and to be ready for the final crisis.

The End

Tyndale

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The reformation was the result of two significant factors, a revival of learning and the return of the Word of God. While the Bible was the principle cause of the Reformation, without learning, it could not, by itself, have caused the great changes of the Reformation. Without the benefit of learning, the work that Wycliffe began in England would not have had the lasting affect it did. It would have been much like the brief bursts of light that had from time to time shone forth in earlier times; they shone for a little time, only to be crushed out by the darkness that everywhere prevailed. Times, however, were changing, and a new era was beginning.

After the death of Wycliffe, his followers traveled from one end of England to the other, spreading the gospel. Townspeople crowded around preachers of truth, and many of the nobility accepted the new teaching; some even of the royal family believed. For a time it appeared that England would accept the reformed faith.

The favorable reception with which the gospel was received encouraged Wycliffe’s followers to advance even further. Placards aimed at the priests and friars, and the abuses they defended, were placed on the walls of some of the cathedrals. In 1395, the friends of the gospel petitioned Parliament for general reforms. Then, not fully understanding the true nature of government and the truth which they were teaching, they asked Parliament to abolish celibacy and various other errors of Rome. Emboldened by early successes and the absence of the king in Ireland, they fastened their Twelve Conclusions on the gate of St. Paul’s and Westminster Abbey.

When Arundel, archbishop of York, and Baybrooke, bishop of London, had read these propositions, they quickly found their way to the king and urged him to return. On his return to London, he forbade the Parliament to take up the propositions the Wycliffites had petitioned them to consider. He then summoned before him the most influential supporters of the reformed movement and threatened them with death if they persisted in defending their opinions.

Richard had scarcely withdrawn his hand from the gospel when, as the historian says, God withdrew his hand from Richard. (See D’Aubigne’s History of the Reformation of the Sixteenth Century, book 17, chapter 9.) His cousin, Henry of Hertford, son of the famous Duke of Lancaster, who had been banished from England, suddenly returned from the Continent. Having gathered all the malcontents in England around him, he was acknowledged as king. Unhappy, Richard was deposed and confined to Pontefract castle where he soon died.

Sadly, Henry chose to become the protector of the church, exercising his power and influence to conciliate the clergy. Under his reign, in the beginning of the fifteenth century, England’s first martyrs were burned at the stake in Smithfield.

A foremost leader among the followers of Wycliffe was Sir John Oldcastle, Lord Cobham, a man highly in favor with the king. Lord Cobham caused many copies of Wycliffe’s writings to be made and circulated through the dioceses of Canterbury, Rochester, London, and Hertford. Cobham attended the preaching of the gospel ministers, and if anyone attempted to interrupt them, he threatened them with his sword.

In 1413, Henry V followed his father to the throne of England, and the clergy were not slow to denounce Cobham to him. On September 23, 1413, an ecclesiastical court tried Lord Cobham, sentencing him to death. One night he escaped from the tower where he awaited execution and made his way to Wales. He remained there until he was again arrested in 1417 and returned to London where he was burned alive.

England was to pass through more years of suffering before the gospel truth would shine forth in the soft light of tolerance. For the next few years, the humble followers of Wycliffe suffered severe persecution.

About the end of the fifteenth century, the learning that was taking place in Florence, Italy, began to make its way to England. Caxton imported printing from Germany, and the dawn began to break more fully over England.

While learning was reviving, a new dynasty succeeded to the throne; Henry Tudor became king. His mother, Countess of Richmond, was known for her piety. Among her closest friends was Montjoy, who, along with his wife, were the governor and governess of the king’s children. Montjoy had met Erasmus in Paris and now invited him to visit England. Erasmus, who was the greatest scholar of his time, was fearful of catching the plague that was then ravaging the Continent, and he gladly accepted the invitation.

One day while visiting the Montjoy home, Erasmus, was introduced to young prince Henry. The young prince could ride his horse with great skill and hurl a javelin further than any of his companions. Besides these skills, he had a taste for music and could perform on several instruments. The king had taken great care to see that his young son should not come behind in any area of learning. It was his intention that the young prince would one day become the archbishop of Canterbury. Erasmus, appreciating Henry’s aptitude, did his best to share his learning with him.

About this time, King Henry VII asked the hand of Catherine of Argone for his oldest son. Catherine was the daughter of Ferdinand, the king of Spain, and was the richest princess in Europe. The marriage of the Catholic Catherine to Arthur, however, was an ill-fated marriage that was to have a long lasting effect.

A short time after the marriage, in the early part of 1502, prince Arthur died. It soon become evident that Catherine would not become a mother, and young Henry was declared to be heir to the crown.

A difficult question now surfaced. Henry VII had received from Spain a dowry of two hundred gold ducats as a dowry for Catherine. With her husband dead, having left her without a son, the question was raised as to whether Henry VII would be obliged to return the dowry. Besides this misfortune, there was the very distinct possibility that such a rich heiress might marry a rival of England. To prevent this from taking place, Henry decided to unite her with his second son, and heir apparent to the throne. There were, however, serious objections raised. Warham, the primate, pointed out that according to Scripture, it was not proper for a man to marry his brother’s wife. (See Leviticus 20:21.)

As a solution to this dilemma, a special dispensation was sought from the pope. In December, 1503, Julius II granted a bull declaring that for the sake of preserving union between the Catholic princes, Catherine was authorized to marry the brother of her first husband. The two parties were engaged, though the marriage was delayed because of the youth of the Prince of Wales.

Soon after the engagement, the king, who had earlier lost his queen, became sick. Wondering if all of these things were judgements from God, he began to have second thoughts about the proposed marriage. Many people were still unhappy about the idea of the young prince marrying his brother’s wife and questioned the right of the pope to authorize something forbidden by God. Young Henry, learning of his father’s change of mind and taking advantage of the popular feeling that was running high, declared he would never make Catherine his wife.

On May 9, 1509, Henry VII died and the Prince of Wales became Henry VIII. Seven weeks later he married Catherine. Only eighteen years of age, and with an insatiable desire for pleasure, Henry engaged himself in one grand round of amusement.

During the Middle Ages, the orders of the church had come above the law. A member of a religious order could commit any crime but could be tried only by the church. Parliament, seeking to correct this abuse and to check the growing power of the church, in 1513 passed a law that any ecclesiastic accused of theft or murder should be tried before a secular tribunal. Exceptions, however were made in favor of bishops, priests, and deacons. In doing so, they had actually exempted nearly all clergy of the church. This however, did not satisfy the church, and Cardinal Wolsey, accompanied by a long train of priests and prelates, attained an audience with the king. With hands uplifted, Wolsey protested that it was a violation of God’s laws for a church clerk to be tried. Henry, distinctly seeing that to put the clergy above the law was to put them over the throne, replied that it was by the will of God that the kings who reigned in England were kings. Furthermore, the kings of England in time past had recognized no superior, other than God. He therefore, affirmed the right of the crown above that of the church.

The Reformation in England, to a greater extent than in the rest of Europe, was the result of the Bible. While there could have been no Reformation without God’s Word, unlike much of the rest of Europe, England had no great individuals to compare with Luther in Germany or Zwingli in Switzerland. Men of the stature of Calvin did not appear in England during the Reformation period, but the Bible was widely circulated. That which was largely responsible for the light in England was the Word—the invisible power of the invisible God.

Erasmus left England and returned to the Continent where he completed his work on the Greek New Testament. When he published his finished work, he little realized the impact it would have on the world. When some of his friends questioned the wisdom of the work he had set himself to accomplish, he replied: “‘If the ship of the church is to be saved from being swallowed up by the tempest, there is only one anchor that can save it: it is the heavenly Word, which issuing from the Father, lives, speaks, and works still in the gospel’….Erasmus, like Caiaphas, prophesied without being aware of it.” Ibid., book 18, chapter 1

The clergy were horrified. They pointed to some passages where the differences were most glaring and accused Erasmus of trying to place himself above Saint Jerome in seeking to correct the Latin Vulgate. “Look here! This book calls upon men to repent, instead of requiring them, as the Vulgate does, to do penance! (Matthew 4:17)” Ibid.

On none of his works had Erasmus worked so carefully. He had compared all of the best manuscripts. He had corrected many obscurities and errors found in the Vulgate and had even placed in his version a list of the errors he had found. Nothing else went as far to prepare the way for the Reformation as the Bible being restored in its purity.

As the time for the dawning of the Reformation approached, Providence worked to prepare the way for the coming day. In 1484, about a year after the birth of Luther and about the time Zwingli first saw the light, William Tyndale was born to the southwest of Gloucester. At a very early age he attended Oxford, where Erasmus had many friends. Here he was introduced to the Greek New Testament, which profoundly affected his life. He later went to Cambridge but left there in 1519.

The spiritual revival that was beginning to gain ground in England because of the introduction of the Greek New Testament filled the clergy with apprehension. They were not in such a position of strength as to dare attack the universities, so they turned their attention to the more humble Christians.

Tyndale, after leaving Oxford and Cambridge, obtained employment as a tutor for the children of Lord and Lady Walsh. Sir John Walsh had made a fine showing in the tournaments of the court and by this means had gained the favor of the king. Many men of note and learning as well as church dignitaries, found a welcome at their home.

Behind their mansion was a small chapel where Tyndale would preach on Sundays. Tydale explained the Scriptures so clearly that his hearers felt as though they were listening to the apostles themselves. Soon, however, the small church became too small for the interest that was aroused, and Tyndale began to preach from place to place. No sooner would he leave one place than the priests would follow him, seeking to undo all that he had done, threatening to expel from the church anyone who dared listen to him. When Tyndale returned, finding the field laid waste by the enemy, he exclaimed; “‘What is to be done? While I am sowing in one place, the enemy ravages the field I have just left. I cannot be everywhere. Oh! If Christians possessed the Holy Scriptures in their own tongue, they could of themselves withstand these sophists. Without the Bible it is impossible to establish the laity in the truth.’” Ibid., chapter 4. From that point on, Tyndale began to dream of giving the Bible to England in the common language of the people.

The first triumph of the truth was in the home of Lord and Lady Walsh. As Sir John and his wife began to accept the gospel, they became disgusted with the priests. The clergy were not so often invited to Sodbury, and when they did come, they no longer met with the same welcome. Soon they could think of nothing but how they might drive Tyndale from the diocese.

A storm was beginning to build. A formal complaint was filed, but a judicial inquiry into Tyndale’s conduct presented some serious problems. The king’s champion-at-arms was a patron of Tyndale’s and Sir Anthony Poyntz, Lady Walsh’s brother, was sheriff of the county. It was, therefore, decided that the most prudent thing that could be done would be to call a general conference of the clergy. Tyndale obeyed the summons to appear, but recognizing what was planned for him, sought the strength and help that could come from God alone.

Before the assembled church dignitaries, when his turn came to speak, Tyndale, in a calm and Christian manner, administered the chancellor a severe reprimand. This so exasperated the chancellor that he gave way to his passion, treating Tyndale as though he were a dog, whereupon Tyndale, required of him that he produce witnesses to support the charges. Not one of those assembled dared to come forward. Tyndale was, therefore, allowed to return quietly to Sodbury.

When the priests saw that their plot to silence the Reformer had failed, they commissioned one of the celebrated members of the clergy to undertake the task of converting Tyndale. The Reformer answered his opponent so well from the Greek Testament that the latter was left speechless. He then exclaimed: “‘Well then! It were better to be without God’s laws than the pope’s.’ Tyndale, who did not expect so plain and blasphemous a confession, made answer: ‘And I defy the pope and all his laws!’ and then, as if unable to keep his secret, he added: ‘If God spares my life, I will take care that a ploughboy shall know more of the Scriptures than you do.’” Ibid.

For some time, the position of Lord and Lady Walsh had been as a barrier protecting the Reformer from the malice of his enemies, but the enmity of the clergy was so great that Tyndale realized they would stop at nothing to interrupt his work of translating the Scriptures. Sorrowfully, he bade his host and hostess farewell and left to search for a safer retreat from which to pursue his work.

Tyndale made his way to London where he hoped to gain the patronage of Tonstall, the bishop of London. Tonstall, who was a learned man, was a friend of letters and the gospel. For a time, he had managed to walk a thin line between the two sides. Though learned, Tonstall lacked courage; and when forced to choose between the ignorant and bigoted priests and learning, clerical interests prevailed and he refused Tyndale employment. Greatly disappointed, Tyndale turned away.

Among those who had heard Tyndale speak was a rich merchant named Humphrey Monmouth. Monmouth invited the poor man to come live with him, and for the next year Tyndale pursued his work of translation in Monmouth’s home. Soon, however, persecution broke out in England and Tyndale, foreseeing an interruption to his work, left England.

From London, the Reformer made his way to Hamburg, and eventually to Cologne, France, where he continued his work. At last he took his prepared manuscripts to a printer and the actual printing was begun. Before the work had progressed far, Tyndale’s secret became known to the clergy and he was forced to flee, taking with him his precious manuscripts.

About the close of the year 1525, the first English New Testaments made their way across the Channel to England, hidden among the cargo of five different merchants. In spite of the strict vigilance exercised by the English authorities, the Bibles were successfully brought into the country. Thus, the Word of God, first given to the learned by Erasmus in 1517, Tyndale gave to the common people in 1526.

It was not Tyndale’s edition alone that was entering England. A Dutch house, knowing the desire for the Bible, printed an edition of 5,000 of Tyndale’s translation and sent them to England. These were soon sold and two more editions followed. Tyndale was able to follow these with a new and more accurate edition. This edition was printed in a smaller and more portable form, filling the clergy with great dismay. They quickly found that in endeavoring to prevent the circulation of the Bible, they were attempting a work that was beyond their ability to accomplish. The foundation of the reformed church was being laid in England by the diffusion of the Scriptures.

Tyndale was eventually betrayed into the hands of his enemies. After having suffered many months of imprisonment, he witnessed for his faith by a martyr’s death. Just before he died, his last prayer was that God might open the eyes of the king of England.

In a most unusual way, that prayer was answered. In 1538, Henry VIII signed an order appointing that a copy of the Bible was to be placed in every parish church, available for all to read. That edition become known as the Coverdale Bible, but it was largely the work of Tyndale. Within two years the edition was sold out and another one was printed. How different things were than they had been but two years before when anyone who had a Bible could only read it in secret, where none might see him.

Though Tyndale did not live to see the event, the weapons he prepared enabled others to carry forward the standard of truth, changing for all time the course of history.

The End

California Fires

by

“Is it smoke, or is it smog?” Jeanne and I pondered this as we left our house in Cherry Valley for our early morning walk. The Santa Ana winds were blowing with their usual intensity, up to four times the velocity of normal winds in our area. In the past week the Santa Anas had brought destructive fires to Laguna Beach, southwest of us, and to Malibu, northwest of us. As we walked, we talked about how difficult it would be for our friends in other parts of the country to understand our Santa Ana winds. In most places, when strong winds blow they bring either rain or snow, and so fire is not a hazard. But the Santa Anas blow toward us from the fiercely hot desert that lies just east of us. They don’t bring rain or snow. They bring fires. Any spark anywhere can create a conflagration that may be almost impossible to control.

Our attention was drawn to an ominous looking cloud that was forming over the long, low ridge about five miles east of us that separated the small communities of Banning, Beaumont, and Cherry Valley from the desert. Was it smoke? Suddenly our question was answered. Those bright red flashes could not be from the rising sun. They were flames, leaping into the air from behind the ridge, steadily increasing in size.

All day the fire moved steadily in our direction, following the ridge that curved slowly around the valley until it passed behind our house, despite the best efforts of the planes and helicopters that were dumping water and fire retardants upon the flames. About three o’clock our question was answered. The fire blazed brightly for a while on top of the ridge, then, still driven by the winds, began its grim descent into our valley.

Realizing that we might soon be required to stand guard over our house, we agreed that I should use the intervening time to make an urgent trip to the post office. But when I started back, I was confronted by road blocks. No problem, I thought. I could drive a mile south to the freeway, turn west a mile to the Cherry Valley exit, and soon be home. But I found a road block at the Cherry Valley exit also. Long lines of cars were forming. There was nothing I could do but take my place in a line on an off ramp. From where I sat I could see the heavy smoke and fire moving steadily in the direction of our home, where, I reflected uneasily, Jeanne was alone.

My thoughts churned. She could leave in our pickup and avoid personal danger, but the house would probably be lost. If both of us were there to watch for flying embers, the house could be saved, even if the fire burned all around it. We had fireproofed it as much as possible—stucco walls, a fire resistant roof, and generous fire breaks on all four sides.

But I wasn’t there, and the fire was now little more than a half-mile from our house! As I pondered, my attention was drawn to the steadily increasing fleet of fire trucks that were assembling just before me. I counted ten in all, bearing the names of other towns whose administrators had sent them to help us. I felt a glow of gratitude.

After a tense half-hour, the police at the road block started checking addresses. Those who could not prove that they lived in Cherry valley were directed back to the freeway. We who had Cherry Valley addresses were allowed to proceed.

It didn’t take me long to get home, past the lines of people and horses that were being evacuated. While I had been gone, the police had come through advising everyone to leave with their animals, but since we had no animals to evacuate, we decided to stay. Viewed from our hillside, the fire appeared to be subsiding. A retired fire chief, our neighbor, approved of our decision. Slowly the wind died down, and by late evening the fire was under control.

How grateful we were for all the help that came to us in this emergency! Citizens and officials alike had been unceasingly alert and vigilant. Each one took the emergency very seriously because he or she knew form past experience what devastation such a fire can bring. The planes and helicopters had been loaded and ready to “scramble.” All levels of government, from the local mayor’s office to the state capitol gave the fires their concerned and careful attention. Officials in nearby towns sent emergency equipment and crews. Police brought warnings to every home. Neighbors checked on neighbors, helping wherever there was a need. In short, everyone worked together against the fire. The fire was costly, but by the combined and energetic efforts of all concerned it was finally extinguished!

It appeared that some of the California fires had been started unintentionally, but not all. Arsonists had been doing their devilish work as well. Justice, though fair, will be firm, we have no doubt.

How different, we reflected later, was this fire form the treatment of the fire of apostasy that is raging today in the Seventh-day Adventist church, urged on by the devil’s strong influence, his “Santa Ana winds.”

The SDA fire of apostasy was kindled in the 1950’s, though perhaps unintentionally, by the publication of the book Questions on Doctrine, the volume that had grown out of the dialogues and discussion between a group of our church leaders and the Calvinistic theologian, Walter Martin. Questions on Doctrine presented to the Seventh-day Adventist church and to the world a grossly false statement about our doctrine of Christ and a carefully muted statement about our doctrine of the atonement. Intentional or not, it was a fire, a dangerous beginning of apostasy.

Has our Adventist community and leadership responded to this emergency in a manner similar to that demonstrated in the California fires? Not exactly. While Questions on Doctrine was in manuscript form, an alert and intelligent spiritual watchman, Elder M.L. Andreason, sounded an alarm, but the alarm was ignored. When he would not be silenced he was rewarded for his faithfulness by having his ministerial credentials taken away on the grounds that he was disturbing the peace and tranquility of the church.

While church members remained blissfully unaware of what was happening, the fire spread. Special donations made possible a circulation of 250,000 copies of Questions on Doctrine. Without tracing all of the developments since then, we simply note that the fire of apostasy is now threatening to engulf the entire North American Division and is reaching out from there to the world field.

And so what is being done? The contrast with the treatment of the California fires is startling.

THE OFFICIALS

Seventh-day Adventist officialdom, with few, if any exceptions, is manifesting an attitude of indifference. It is being maintained that:

  1. There really isn’t any fire.
  2. It is only a small fire, and therefore nothing to worry about.
  3. There have always been fires, and so we should relax and forget about it.

Concerned church members are pleading in vain that:

  1. The existence of the fire is self-evident beyond a reasonable doubt.
  2. That any fire, regardless of its size, constitutes an emergency situation.
  3. That while it is true there have been fires of apostasy in the past, church leaders did not ignore them as our leaders are doing today. On the contrary, they used all of their authority and influence to meet the apostasies and put the fires out.

THE ARSONISTS

While it may be possible that the original fire was started unintentionally by the writers of Questions on Doctrine, that could not be said of those who are now laboring to spread it, the “arsonists” among us. And, strangely, these “arsonists,’ these teachers and preachers of apostasy, are being honored and exalted by our church officials to an amazing degree. This is in remarkable contrast to the attitude being taken toward arsonists in California.

THE ALARMS

Alarms are being sounded with increasing frequency and intensity throughout the church by faithful members as the devastation of the fire spreads, bringing injury to more and more church members. But the attitude of Adventist officialdom toward those who are sounding the alarms is as astonishing as their exalting, promoting, and honoring of the “arsonists.” Most church officials have manifested an increasing hostility toward the “alarmists,” as they are called, alleging that they are controversial, divisive troublemakers, a cancer on the body of the church that must be cut out, and finally setting in motion plans to disfellowship them from the church.

THE CHURCHES

Unlike the nearby communities which gladly sent equipment and crews to the assistance of those who were struggling with the California fires, churches and constituencies are being led by Adventist officialdom to disband entire churches and disfellowship members who refuse to be quiet about the fire of apostasy. Since many individual churches have been slow to act on the official’s recommendation that those who are sounding the “fire alarm” should be disfellowshipped, we now hear that plans are being made to take the authority to disfellowship away from the local congregation and place it in the hands of officials themselves, who can be expected to be ruthless.

A neutral observer would probably find this scenario so bewildering as to be utterly beyond comprehension. What spirit of madness, he might ask, could produce such irrational behavior as this? If the same attitude that most of our church officials are manifesting toward the California fires by government officials in that state, much, if not most, of southern California would be in ashes by now.

What will it take to arouse Adventist officialdom from their somnolent state? Will they temporize and continue to misread and misjudge the situation until the whole church is consumed by the flames of apostasy? Or will God have to take firm corrective action of some kind?

Possibly the best thing for us is to regard this strange situation as a call to prayer. Pray that the church officials will throw off their stupor and arouse to their duty. Pray that God will deliver and save His church. Pray that we may be individually true and faithful, regardless of the apostasy around us. And though the flames of apostasy about us continue to leap higher and higher, we may still put our trust in Isaiah 43:2, 3:

“When thou passest through the water, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.

For I am the Lord thy God, the Holy One of Israel, they Saiour….”

The End

Letter from a Concerned Reader

by

The issue of the two differing views among the ministries as to who and what is the church has been a frustration and a sorrow to many of us laity. Many of us have asked, “Why can’t they get together on this?” of “Aren’t they both saying the same thing?” After much research in this area, I fear these sides may not find unity. But with a greater understanding of the roots for these two trains of thought, it is my prayer that a unity can come, based on truth, that will prepare the way for the latter rain fullness. As we are still to be operating as a theocracy (see Testimonies, vol. 8, 180; Testimonies, vol. 7, 109), I have been puzzled as to why some have been so adamant against the ordination service that was carried out according to the Bible plan. I am reluctant to comment concerning what motives may be hidden here.

Is it not appropriate at this time, when much of the structure is rapidly hastening off the platform of truth and forming the false organization we are warned about (see Selected Messages, book 2, 390), to ask the question, Where is God’s theocracy ? This became a life and death issue in Jesus’ day when Jesus and John presented the good old paths. But God knows that we, as humans, cannot handle knowing these things ahead of time. I cannot find any place that the infallibility of this structure is taught—it is conditional. I believe this was why God sealed the book of Daniel to the Jews, for it predicted their termination and the times when who and what is the church would be an issue. They were not to know ahead of time but were to do as we must do—dig deep into the mine of truth. As is our situation now, their shaking, or harvest, involved the shaking of their minds when confronted with truth interfacing with errors. (See 2 Thessalonians 2) It is then, when one’s mind remains unshaken from the platform of truth and he upholds God’s law, that his name also remains unshaken from the books of heaven. (See Hebrews 12:23, 27)

I believe God has again held His hand over aspects of truth until His timing is correct. He has promised before the last great test to indicate to the sheep which shepherds were in danger of leading them astray and to vindicate those who are teaching the truth. (See 1888 Materials, 1002; Testimonies, vol. 5, 100) This is a wonderful promise.

The traditional view which has been held in Adventism for many years is that the shaking out of the truth, or off the platform of truth, necessarily equates with being shaken out of the church. This latter has next become the prominent feature of the shaking—another tower of Babel so to speak. And indeed, as long as the structure and theocracy remains pure, these will be equated. But in times of apostasy, instead of leaving the organized structure, those who blow off the platform of truth by the heresies and false doctrines allowed by God’s fan are received and maintained, while those who attempt to expose their danger by the presentation of truth are cast out. This is truly the measure of our apostasy. (See Testimonies to Ministers, 490-410; Habakkuk 3:17)

Are the true and faithful ministries under God’s theocracy as they move according to all God’s counsels and by the leading of the Holy Spirit? Yes. Are we under God’s theocracy when we go to Egypt or to Babylon for church growth aid, use NLP, ecumenize, celebrate in sin, and as we go to legal counselors of the world instead of our true Counselor? We need to take God’s Word as it reads. I find that Selected Messages, book 3, 303, speaks clearly to me that our lawsuits being allowed are a sign from God concerning who is in control. And when ministers read Elder Johnson’s Review and Herald concerning the harmless nature of labs 1 and 2, if they truly understand the issue, they will be found following the counsel in Selected Messages, book 3, 412.

Do we believe Mrs. White, that this structure will be swept away if the omega remains? (See Selected Messages, book 1, 205) We know that historically, the whole system had to be swept away. (See The Desire of Ages, 36) History is repeating. In the 1888 Materials, 919, we read that if we do not keep God as our local destination harbor pilot, the church will make shipwreck and sink. This could not be referring to the true church, for we know it will go through. Mrs. White teaches the conditionality of the fate of the structure. The true ship to go through will be the one with solid planks of truth. The one that will shipwreck will be those who step off the platform of truth and range under Satan’s banner, joining the ranks of the enemy. And many of these are now still professing to be Seventh-day Adventists.

With these, and other quotes, are we not misreading Selected Messages, book 2, 380 if we view this church as being the whole church and structure? Are we not in danger of causing Mrs. White to contradict herself and thus to subtly be a part of Satan’s last great deception. Can the side-skirting of Upward Look, 131, occur? If I read these quotes correctly, it is very possible.

If we try to reason out things from the Bible without regard for the Spirit of Prophecy, our divinely inspired expositor of Scripture, we are idolizing our own reason and have not truly experienced the new birth. We need to study line upon line (see Selected Messages, book 1, 42) in order to find the true view that will bring unity.

Now, if we look closely at Selected Messages, book 2, 380, in a way that does not bring contradictions in Mrs. White’s teachings, we find defined there which church she is talking about which does not fall off the platform of truth. It is the wheat, the true church, which ever will remain on the platform of truth. Yes, Mrs. White is a true prophet and does not contradict herself.

This also brings to light our grave danger of attributing this phase of the harvest, which is even now occurring, to a time in the future. If our structure had remained pure, indeed it would also have been found with the true church which remains on the platform of truth. Many would not have been found leaving the true gospel of present truth and dabbling in worldly methods, including hypnotism (see Early Writings, 55-56) Rather, they would have sided on the truth with God’s messengers.

Are we too embarrassed today to call attention to God’s plan for a theocracy , with no need for church lawsuits which always culminate in persecution? If so, may God be with us and give us the love we need for our brethren in the structure who are caught unawares and need to know where the truth is. As Jesus did with Nicodemus, we need to point out to the leaders that they cannot understand the nature of the new birth when they refuse to understand the nature of Christ. The lifting up of the brass serpent typified the mystery of godliness, the union between humanity and divinity made possible by God’s great plan. It represented Christ, come in the likeness of sinful flesh. (See John 3:14 with Desire of Ages, 174-175 and Series A, 304)

Some are now emphasizing that we have time to choose here, as did those in Jerusalem as the Roman armies approached; but we need to remember what happened in Jesus’ day to those who did not, according to God’s timing, receive His message concerning who and what is the church.

The surrounding of Jerusalem by the Roman armies now equates with the national Sunday law, of course. But many forget that the door of mercy always closes first on those with great light. (See Patriarchs and Prophets, 41, 401; This Day With God, 163; Review and Herald, July 5, 1906; Testimonies, vol. 5, 208-216; The Great Controversy, 27-18) In this latter reference, we see that the long probation on Jerusalem was especially for the children ant those who had not yet received ample light. It concerns me when I hear leaders apply this time factor to themselves. It is true that many leaders took their stand for truth during the early rain, but most were looking to a bright future for the apostate church structure with a freedom from the one-world order, Roman oppressors. And most of the people followed them to destruction without studying for themselves. (See Testimonies, vol. 5, 747) Notice in Adventist Apocalypse, 256, that this deceptive teaching was prominent before the fall of Jerusalem. But especially note that it is again going to be prominent with us. Are we not now seeing the beginnings of this same deceptive message today in some of the ministries? I will try to explain.

Notice in Rosenvold’s book on the wheat and tares—1993, that some are beginning to place all the “weeds” with the tares. Some are placing open sinners with the tares and wheat. This homogenous mixture is taught to be the apple of God’s eye and includes open sin and the new theology false prophets. This, they say, is God’s church; and God will cause it to be physically purged of all the tares, at this highly visible, physical cleansing of the structure prior to the latter rain. According to this view, the cleansing from all sin of the individuals in the church and the polarization within the church, to then be brought about by the three angels’ messages as is even now under way, is effectively placed in the future. This cleansing, which will be very obvious, will, of course, bring a mass exodus from our church and will also free us again from the Roman Catholic, Seventh-day Adventist oppression from those in our midst who are ecumenizing and favoring the coming one-world order. Does not this view depict a glorious future for the structure? I would also like to embrace this view! Then the issue of who and what is the church is already cut and dried. It is a cinch and we will clearly see the time for the latter rain. But does Inspiration uphold this view?

This generally held view is exactly why many now see no relevancy in the question of who and what is the church and actually become upset at hearing about it. This, of course, is why they also see no reason for the ordination service which they feel was out of God’s timing. Some with this view, who place open sinners with the tares, quote from Testimonies to Ministers, 233-235, but somehow fail to see that on page 234 this final separation takes place at the second coming! They forget that the reason we are in danger of unifying with those who depart the faith (see Selected Messages, book 3, 412) is that they still call themselves Seventh-day Adventists. In The Great Controversy, 608, we need to emphasize that these apostates abandon the three angels’ messages and join ranks of the enemy, whether or not they physically leave a pure church or remain in an apostate church.

Are we not now seeing this storm approach? Mrs. White equates the Jews, who are in the synagogue of Satan (see Revelation 2:2, 9; 3:9), to Adventists. (See Little Flock, 11.) Understanding who and what the true church militant is becomes clear by looking closely at Testimonies to Ministers, 1-81 (recommended reading by writers of Issues) and has helped us to place things in perspective. Notice how Testimonies to Ministers, 16, defines the synagogue of Satan. Then notice the definition of the true church militant on page 51. It is those on God’s side of the great controversy who are militant with truth against the synagogue of Satan. Notice all of the qualifying phrases all through these pages which help to clarify God’s true church militant. So, Testimonies to Ministers, 22-23, must now be flip-flopped 180 degrees when we understand the earmarks of His people. Testimonies, vol. 5, 83, states that we are God’s people only when entirely His (new birth = wheat = wise virgins). They do not rise up against the message. (See Early Writings, 270) They do not disparage the true church about to receive the outpouring of the Holy Spirit. They do not fight against those who uphold the Laodicean message. (See Testimonies to Ministers, 23) It is the synagogue of Satan which forms a hollow square around the true church militant, turning upon it their unholy guns of Perth, issues, lawsuits, and illegal disfellowshipping, done according to men’s rules rather than God’s. They denounce the Seventh-day Adventist Church as Babylon. It is not the true church militant which favors celebration and ecumenism over the three angel’s messages. (See Testimonies, vol. 8, 118-119.) Many have forgotten that for us to celebrate in the day of atonement when we have this great light is to commit an unpardonable sin. (See Isaiah 22.)

The Jews rejected the theocracy when they chose Caesar as their king rather than Jesus. (See The Desire of Ages, 737-738.) Do we love our brethren enough to warn them about the true nature of God’s theocracy ? Was this not one of the main issues in 1888? Do we not repeat history as we go against Christ in the form of His messenger, going to Caesar to rid ourselves of them?

Please read Testimonies, vol. 6, 408, concerning what it means to be spewed out of Jesus’ mouth. Those in Jesus’ day who did not learn who and what is the church did not know when they were spewed. And when Jesus cleansed the temple, the structure and leadership went right on for years claiming to be the true Seventh-day Adventist Church, while those seeking the truth found it. During the early rain, Peter had to warn the people to no longer wait for nor counsel with the leaders. (See Acts of the Apostles, 43-44) It appears that the latter rain is near. I want to be a part of it. This is why Satan now has his new theology ministers trying to hypnotize the flocks. (See Early Writings, 43-44) We are not to link up or unify with them. (See Selected Messages, book 3, 411-412) By simply following this counsel and Jesus’ counsel to not follow the blind leaders of the blind, we will be called separationists and dissidents. That is all right. We want to be saved along with our young children. Lately, we have not been having to worry about having to explain to our children why the minister has been teaching error. We have come to realize that we can no longer safely exclude our Seventh-day Adventist Church from the counsel in Early Writings, 124-125. If, after addressing error with truth, a minister plays down truth in favor of some “hidden agenda,” then we no longer feel safe in going back to that church. I praise the Lord for the shepherds who are feeding many, now in their own home churches. God indicated the value of home churches in the latter rain time as in the early rain. (See Testimonies to Ministers, 508) Sad to say, I know altogether too many sheep and loved ones who are not now motivated to really study. They do not recognize this current harvest and the crisis that is here. They are determined to stay by what they believe is the ship because of their erroneous view concerning a future physical purging, confusing this with our current harvest being effected by the third angel. (See Early Writings, 118) Some of them who used to be staunch missionaries are actually now willing to say that it must not now be God’s timing to give the three angels’ messages, for the church leaders will know the timing. I want to realize God’s timing on who and what is God’s theocracy .

It appears that we are in excellent company when we absent ourselves from many of today’s religious gatherings. (See Desire of Ages, 449-450) We see no Bible precedent for withdrawing our membership. But nonattendance may be necessary to not unify with them and to maintain our Bible standards. “At that time [latter rain—just before close of probation and plagues] many will separate themselves from those churches in which the love of this wold has supplanted love for God and His Word.” Maranatha, 33. If the world is introduced into the church, it will thus become corrupted as other denominations, as stated in Revelation 18. (See Testimonies, vol. 4, 513) “When Christians choose the society of the ungodly and unbelieving, they expose themselves to temptation.” Great Controversy, 508

The End

Where God is Working

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The third chapter of 1 Corinthians is rapidly becoming one of my favorite books in the New Testament. It is really one of the great books in the Bible about who and what the church is. Verse 2 of the first chapter says, “To the church of God which is at Corinth to those who are sanctified in Christ Jesus.” We see that the church in Corinth, were those people in that city who were sanctified in Christ Jesus. If you turn to chapter 3, you will find one of the most astounding verses in all of the Bible. In fact, verse 9 was the verse that my brother Marshall used for his very last sermon. It says, “For we are God’s fellow workers.” If you study the Spirit of Prophecy writings carefully, you will find out that this is one of Ellen White’s favorite verses and that she used it over and over again to show how we become workers together with God. There is no higher privilege that any person could have than to actually be a fellow laborer—a fellow worker with God! If you want to be a fellow worker with God, do you think it might be important for you to find out where God is working? Ever since the beginning of time, God has been working. As you study the inspired writings, they always focus the attention on where God is working.

When I studied ancient history, I found out that there were many things going on during Abraham’s time, but inspiration does not go into any of that. It focuses all the attention on where God is working. If you want to be a fellow worker with God, you need to find out where God is working.

Even though Adam had many children, inspiration focuses only on a holy line of men through whom God was working. Seth had a son named Enos, and in his time, the Bible says that men began to call on the name of the Lord. That is where God was working. Then, in the seventh generation from Adam, Enoch was born. That is where God was working, and the people who chose to be fellow workers with God worked in cooperation with Enoch. After Enoch, there was Noah; and if you had been living in Noah’s time and you wanted to be a fellow worker with God, you would be working with Noah.

By the time there had been twenty generations, the whole world had already rejected God twice. God looked over the world and he found a man whose name was Abraham. He said to Abraham, “I am going to fulfill the plan of salvation through you and through your seed [Christ].”

As you study the Bible record, you will find a certain characteristic in common among all those through whom God was working. In speaking of Abraham, God clearly identified what it is that qualifies a person to be a colaborer with Him. “Abraham obeyed My voice and kept My charge, My commandments, My statutes, and My laws.” Genesis 26:5. Abraham was obedient.

At the time that God brought the children of Israel out of the land of Egypt, He made them a wonderful promise: “Now therefore, if you will indeed obey My voice and keep My covenant, then You shall be a special treasure to Me above all people; for all the earth is Mine.” Exodus 19:5

Did this promise have conditions? God made a covenant with them. He said, “If you do this, I will do this for you; you will be My special people.” There have always been conditions.

Have you ever heard people say that there are unconditional promises? I decided to check this out in inspired writings; and when I looked in the writings of Ellen White, she says that all of God’s promises and threatenings are conditional. Do not let anyone tell you, unless they can show you from inspired writings, that any promise is unconditional.

Israel wandered in the wilderness for thirty-eight years longer than they had to because they were not obedient and they rebelled. Finally, when they entered Canaan, they went into apostasy again and started worshiping idols. This went on for hyndreds of years. During this time the tabernacle was still with them, and they kept the yearly feast days.

Do you know where the tabernacle was located during all the period of the judges? It was located in Shiloh, in the land of Ephraim. Many people have almost forgotten that Ephraim was the center of divine worship for over three hundred years. The people of that time thought that it would always be that way.

Look what it says about this in the Psalms. “Moreover He rejected the tent of Joseph, and did not choose the tribe of Ephraim, but chose the tribe of Judah, Mount Zion which He loved.” Psalms 78:67,68

Why did God reject Ephraim and remove the tabernacle from Shiloh? “The ark remained at Shiloh for three hundred years, until, because of the sins of Eli’s house, it fell into the hands of the Philistines, and Shiloh was ruined.” Patriarchs and Prophets, 514

The leaders of God’s people fell into apsotasy and sin. As a result, the Lord told Eli, “You are not going to be a priest for Me. Your descendants are not going to be My priests forever.”

They were descendants of Aaron—God’s people; but the Lord said, “You are no longer going to be priests.” He rejected Ephraim as the religious center—something that they thought could not happen, happened. “The sanctuary service was finally transferred to the temple at Jerusalem, and Shiloh fell into insignificance. There are only ruins to mark the spot where it once stood. Long afterward its fate was made use of as a warning to Jerusalem.” Ibid.

A few hundred years later the people of Jerusalem thought the same thing. The temple there was the center of divine worship, and they believed that this was where God was working. Hundreds of years after the worship had been transferred from Shiloh, the Lord, through Jeremiah, said: “’Will you steal, murder, commit adultery, swear falsely, burn incense to Baal, and walk after other gods whom you do not know, and then come and stand before Me in this house which is called by My name, and say, ‘We are delivered to do all these abominations’? Has this house, which is called by My name, become a den of thieves in your eyes? Behold, I, even I, have seen it,’ says the LORD. ‘But go now to My place which was in Shiloh, where I set My name at the first, and see what I did to it because of the wickedness of My people Israel. And now, because you have done all these works,’ says the LORD, ‘and I spoke to you, rising up early and speaking, but you did not hear, and I called you, but you did not answer, therefore I will do to the house which is called by My name, in which you trust, and to this place which I gave to you and your fathers, as I have done to Shiloh. And I will cast you out of my sight, as I have cast out all your brethren—the whole posterity of Ephraim.’” Jeremiah 7:9-15

As we look at history, we see that God cannot work with people who are living in sin. If you want to be a fellow worker with God, you cannot link up and work with people who are living and working in sin. With God, character is what counts; and God is working with people who listen to His voice and who obey.

We are told of Israel:

“Their calamities did not come because they kept the law of God, but because they disregarded that law. God had told them that if they did not obey His commandments, he could not keep His covenant with them. The history of the Israelites is portrayed for our warning. They had great light and exalted privileges; yet they did not live up to that light nor appreciate their advantage, and their light became darkness. They walked in the light of their own eyes, instead of following the leadings of God. Their history is given for the benefit of those who live in these last days, that we may avoid following the same example of unbelief.” Signs of the Times, July 19, 1899

Where was God working in the time of Jesus? When Jesus was brought to the temple to be dedicated, Ellen White says that the priest did not recognize anything unusual. Commenting on this experience she says, “So it is still. Events upon which the attention of all heaven is centered, are undiscerned, their very occurrence is unnoticed, by religious leaders, and worshipers in the house of God.” The Desire of Ages, 56

The attention of all heaven is focused on Christ’s birth! And down here in this world the people who claim to be God’s true people do not even know it has taken place. How can you be a laborer together with God it you do not even know where God is working?

So, during the time when Jesus was here, where was God working? God was working through His Son to bring salvation to a lost world, If you had wanted to be a laborer together with God, you had to connect yourself with Jesus and work with Him.

So, during the time when Jesus was here, where was God working? God was working through His Son to bring salvation to a lost world. If you had wanted to be a laborer together with God, you had to connect yourself with Jesus and work with Him.

The New Testament writers predict that a terrible change is going to take place among those who profess to be Christians. Paul speaks, addressing the elders from the church of Ephesus: “Therefore take heed to yourselves and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchases with His own blood. For I know this, that after my departure savage wolves will come in among you, not sparing the flock. Also from among yourselves [church leaders] men will rise up, speaking perverse things, to draw away the disciples after themselves.” Acts 20:28-30

Speaking of this same great apostasy, Paul wrote: “Let no one deceive you by any means: for that Day [the day of Christ] will not come unless the falling away comes first, and the man of sin is revealed, the son of perdition, who opposes and exalts himself above all that is called God or that is worshiped, so that he sits as God in the temple of God, showing himself that he is God.” 2 Thessalonians 2:3, 4

Peter talked about this apostasy, too. “But there were also false prophets among the people, even as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Lord who bought them, and bring on themselves swift destructive ways, because of whom the way of truth will be blasphemed.” 2 Peter 2:1, 2 [All emphasis supplied.] The word blasphemy means to speak evil of something. As a result of this new teaching, the real way of truth will be evil spoken of.

Notice that both Peter and Paul say that false prophets will secretly bring in destructive heresies. Whenever you find a book that is written to which the authors do not want to put their name, you ought to remember these texts.

Paul identifies this element as the mystery of lawlessness. This apostasy will, therefore, involve the breaking of God’s law and result in the way of truth being evil spoken of. Did this happen?

“The history of God’s people during the ages of darkness that followed upon Rome’s supremacy is written in heaven, but they have little place in human records. Few traces of their existence can be found, except in the accusations of their persecutors. It was the policy of Rome to obliterate every trace of dissent from her doctrines or decrees. Everything heretical, whether persons or writings, she sought to destroy….Before the invention of printing, books were few in number, and in a form not favorable for preservation; therefore there was little to prevent the Romanists from carrying out their purpose.” The Great Controversy, 61, 62

If you were living in that time and you wanted to be a fellow worker with God, it made all the difference in the world whether or not you understood that God was working with people who were keeping His law. If you did not understand this principle, you could not be a fellow laborer with God. Do you realize, friends, that there have been millions of people who have believed that they were working with the Lord but were working with the devil the whole time?

We find that all of the sixteenth century Reformers upheld God’s law. They did not all understand the binding claims of the fourth commandment, but they did not reject it. There is a great difference between not understanding truth and rejecting it. Martin Luther, a well as John, preached a great deal on the Ten Commandments and believed in them. God was leading a people on step by step.

When you study sacred history, you find that in the latter part of the eighteenth and the early part of nineteenth century, simultaneously, all over the world, God started raising up people from all the various Christian churches with the message that Jesus was coming soon. The great second advent movement emerged. We are not able in our limited space here to go into detail about what happened in the second advent movement, but out of that movement there was a group of people that eventually formed who were called Millerites, Adventists, and later Seventh-day Adventists.

As this group studied, they discovered the messages of the three angels of Revelation 14. Having learned the meaning of the sanctuary message in the books of Hebrews and Daniel, they realized that the day of Judgment was to begin on October 22, 1844. This is not a message that the apostle Paul preached, because it would not have been true during his lifetime. The apostle Paul taught that the Judgment was still in the future. (See Acts 24:25.) Martin Luther did not preach it either. But here is a message that the hour of God’s Judgment has come. You cannot preach that the hour of God’s judgment has come unless you know it has started. But how do we know for sure that it has started? There is only one way that I know of that you know that the hour of God’s judgment has started, and that is from Daniel 8 and 9.

Now, do you understand why the devil has made our understanding of Daniel 8 and 9 a focal point of attack? If he can destroy a person’s confidence in that truth, that person can no longer preach the first angel’s message. And remember, the second and third angels’ messages are built upon the first. You cannot preach the third unless you preach the second, and you cannot preach the second unless you preach the first. And if you do not understand Daniel 8:14 about the twenty-three hundred days, you are no longer a Seventh-day Adventist.

Where is God working today? God is working today with the people who are proclaiming the three angels’ messages. That is where God is working today. If you want to be a fellow laborer with God today, you have to join up with the people who are doing this.

Let me ask you this question. How can you preach the second angel’s message if you do not know who Babylon is according to Revelation 18:1-5? The second angel’s message is going to be a fellow laborer with God today, you have to know this message.

The third angel’s message is a warning against the beast, his image, and his mark. Notice how the message concludes. “Here is the patience of the saints; here are those who keep the commandments of God and the faith of Jesus.” Revelation 14:12. If you are not even sure that you can really keep the commandments of God, how can you be a fellow laborer with God and preach Revelation 14:12? Have you noticed that it does not say that here are those who are trying to deep the commandments? It says they keep them. You cannot be a fellow laborer with God and be involved in His last work for the world if you cannot proclaim the message, and you certainly cannot proclaim the message if you do not believe it is true. Do you see how dangerous this idea is when people say, “You are going to keep sinning until Jesus comes”?

If you want to know where God is working, the first thing you want to look for is a group of Adventists who really keep the commandments and do not play around and say, “Well, we are doing the best we can.” Listen, friends, the best you can do is not good enough, unless you are keeping the commandments by the power of God. If you give your life to the Lord, He has the power to give you so that you can keep them. If we fail to keep them, when Jesus comes He will be able to show us millions of people who had the same besetting sins that we had, and He will say, “I gave all of these people power to overcome.” What are you going to say then? I want to tell you, you are going to be speechless.

The people described in Revelation 12:17 not only keep the commandments but they have the testimony of Jesus. Revelation 19:10 says that the testimony of Jesus is the spirit of prophecy. Seventh-day Adventists believe that Ellen White fulfilled this prophecy of giving the gift of prophecy to God’s remnant people. If you want to find the people who God is working through, you want to look for a people who have, believe, and obey the spirit of prophecy. That eliminates the large portion of those who make a profession of waiting for the Lord to come.

Revelation 14:12 points out that God’s people not only keep the commandments but they have the faith of Jesus. You will never find somebody who has the first qualification and does not have the third one because you cannot keep the commandments unless you do have the faith of Jesus. People who have the faith of Jesus will be a sanctified people.

There is another characteristic that, unfortunately, disqualifies many who qualify according to the first three characteristics. Revelation 14:6 tells us that God’s last people will be giving His last message to the world. “Then I saw another angel flying in the midst of heaven, having the everlasting gospel to preach to those who dwell on the earth—to every nation, tribe, tongue, and people.” If you want to find the people through whom God is working and if you want to be a fellow laborer with God, you need to find the people who are determined to take the three angels’ messages to every single person in the world.

When you find those people, you will know what group to work with; you will know how to be a colaborer with God, because that is where God is working. He is working with the people who have these four characteristics: they keep his commandments; they have the spirit of prophecy and live by it; they have the faith of Jesus; and they are out to take the gospel to every single person in the whole world.

The catastrophe that I see taking place in Adventism today is that the great majority of Adventists are going to destruction, and when I try to warn them they say, “You say that we are in total apostasy.” Looking at the destruction of Jerusalem, we get just a little idea of what is ahead for Adventism. The only way that you are going to avoid being part of that destruction is if you are a coworker with God, working where God is working, obedient to his law.

The gospel is not a halfway business. Either you have to get in to it all the way or you might as well get out. Soon time will be no more, and when it is all over, I want to know that I have given it everything I have. I want all of my money, my time, my talents, everything I have, to be in the finishing God’s work. How about you?

The End

Editorial – The Wheat and the Tares, part 2

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The parable of the wheat and the tares forcibly teaches the lesson that salvation or damnation is not the result of a moment but is a process which takes place over a period of time. Unfortunately, the idea has become commonly accepted that a person may live a life of sin and at a moment of utmost extremity, call on the name of the Lord, and be saved by a mere profession of faith. But notice what Ellen White says.

“Those who are quieting a guilty conscience with the thought that they can change a course of evil when they choose, that they can trifle with the invitations of mercy, and yet be again and again impressed, take this course at their peril. They think that after casting all their influence on the side of the great rebel, in a moment of utmost extremity, when danger compasses them about, they will change leaders. But this is not so easily done. The experience, the education, the discipline of a life of sinful indulgence, has so thoroughly molded the character that they cannot then receive the image of Jesus. Had no light shone upon their pathway, the case would have been different. Mercy might interpose, and give them an opportunity to accept her overtures; but after light has been long rejected and despised, it will be finally withdrawn.” Patriarchs and Prophets, 269 (See also Testimonies, vol. 1, 81, 82.)

Salvation is not obtained by a simple profession of faith. The faith that is professed must be perfected through a growth in grace. “In the Kingdom of God, position is not gained through favoritism. It is not earned, nor is it received through an arbitrary bestowal. It is the result of character. The crown and the throne are the tokens of a condition attained; they are tokens of self-conquest through our Lord Jesus Christ.” Desire of Ages, 549 (See James 2:14-26.)

In the parable of the wheat and the tares, the wheat, or good seed, represents the gospel of truth. (See Signs of the Times, February 4, 1897.) When this seed is received, it begins to transform the character until the mind perfectly reflects the mind of Christ. (See Spirit of Prophecy, vol. 2, 244.)
As a person is what he thinks in his heart, the person who is transformed into the likeness of Christ, displays a Christlike character—a mature stalk of wheat.

Tares, on the other hand, represent the seeds of evil. Any seed of evil that is allowed to remain in the heart will eventually choke the good seed. “Even one wrong trait of character, one sinful desire, persistently cherished, will eventually neutralize all the power of the gospel.” Steps to Christ, 34. As the seed of evil matures in the mind, it eventually becomes evident in a character that is symbolized by tares.

When the person is openly bearing evil fruit—living in open sin—he is to be disfellowshipped from the church but as long as he professes faith and is outwardly living according to the commandments, we are not to judge his character and motive. (See Christ’s Object Lessons, 71.)

Years ago we simply stated that the harvest is the end of the world, which is, of course, true. A careful reading of the parable, however, reveals something about the nature of the harvest.

All farmers know that the harvest is not instantaneous, but the closing period of the growing season. The same is true of the harvest of grace. Speaking of this event, Jesus said: “And in the time of the harvest.” That phrase could also be accurately translated, “during the time of the harvest.” The harvest time is that period in the “end of the age” of grace. It is that period of time when through the third angel’s message a final separation of the wheat and the tares takes place (see Early Writings, 118), when the character of every plant becomes evident and public.

Notice in the following quotation how clearly it is stated that the harvest is a period of time. “Let both grow together until the harvest. Then the Lord sends forth His reapers to gather out the tares, and binds them in bundles to burn, while the wheat is gathered into the heavenly garner. The time of the judgment is a most solemn period, when the Lord gathers His own from among the tares. Those who have been members of the same family are separated. A mark is placed upon the righteous.” Special Testimonies, Series A, 6. Clearly the harvest is a period of time during which the character, which has long been developing through the growing season (the age of grace), is fully developed, and the destiny forever fixed.

Friend, do not be tempted to think that the harvest could not possibly take place without you knowing it. It could be over before you know it! (See Jeremiah 8:20; Early Writings, 71.)