Sermon on the Mount

Seek Righteousness and Be Satisfied

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It is a wonderful feeling to be satisfied. Unfortunately, in this world, many people never experience it. Many, having obtained riches, fame or pleasure, have confessed their lack of satisfaction.

In His Sermon on the Mount, Jesus pronounced a blessing on those who are hungry and thirsty. This is the fourth step in the ladder of spiritual progression. He said, “Blessed are those who hunger and thirst for righteousness, for they shall be filled” (Matthew 5:6). To hunger and thirst after righteousness is the result of the spiritual experience of the first three beatitudes:

  • First the recognition of our spiritual poverty, “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (verse 3).
  • This leads to heart sorrow for our spiritual condition because of our sins, “Blessed are those who mourn, for they shall be comforted” (verse 4).
  • And that leads us to an experience of meekness or humbleness; the leanness and nakedness of soul causes a crying out after God and His righteousness, “Blessed are the meek, for they shall inherit the earth” (verse 5).

Jesus said that the soul’s hunger for righteousness will be satisfied. A good appetite is a sign of life and health. If you have ever taken care of someone who is dying, it is very common that they will have no desire for food and will lose their appetite the last few days of their life. Only people who are alive hunger and thirst. A lack of appetite is generally a sign either of sickness or of failing health. Hunger and thirst grow less as life is diminished, but they increase as life increases.

When a person dies, hunger and thirst cease altogether, but a baby who is healthy, has an appetite that seems never to fail because it is growing. A good appetite is a great blessing because it is evidence that you have a normal, healthy body, and that makes life more worthwhile. Those who enjoy their meals have a much more satisfying life than those who eat just because they have to. Hunger and thirst are evidences of growth and development. No person can grow without a good, healthy appetite.

This is true not only in the physical realm, but also in the intellectual realm. It is only those who hunger and thirst for knowledge who continue to grow in wisdom and develop in intellectual power. We owe a great deal in our world today to those with an insatiable appetite for wisdom and knowledge. They have sought out and learned things, invented and discovered things that have changed our world. But many people, if not most, lose their mental appetite early in life, and then they no longer seek wisdom and knowledge; they just go through the motions of living. This is even true of many professional people – ministers, lawyers, teachers, physicians. There are many people who die mentally long before they die physically. This is a great tragedy, but we live in a tragic world.

Matthew 5:6 has a special reference to a person’s spiritual life and appetite. But here you have the very same principles that exist in the physical and intellectual worlds. Hunger and thirst are absolutely essential to spiritual life and growth. The person who has no appetite for spiritual things is spiritually dead and the person who has a poor spiritual appetite is spiritually sick. Only a normal, healthy Christian will have a ravenous appetite for the bread of life and the waters of salvation and will greatly enjoy his spiritual food and drink.

Unfortunately, most professed Christians today suffer from spiritual malnutrition, are spiritually weak and anemic, and it takes but little spiritual food to satisfy them. They are very particular, very picky, about what they eat, when they eat, and who feeds them. Many are kept alive only because they are being spoon-fed, for they do not have appetite and energy enough to feed themselves. This is a pathetic situation, especially when there is a great spiritual banquet spread for all, but this is not only a problem in our time. The apostle Paul addressed this very same situation when he wrote, “By this time you ought to be teachers, you need someone to teach you again the first principles of the oracles of God; and you have come to need milk and not solid food. For everyone who partakes only of milk is unskilled in the word of righteousness, for he is a babe. But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil” (Hebrews 5:12–14).

The person who is spiritually proud feels no need. He already feels perfectly satisfied, and therefore, he has no appetite for spiritual things. This was true concerning the Pharisees in the time of Christ. They felt no need, and so they received no benefit from the bread and water of life that Jesus freely offered to anyone who hungered and thirsted for it. Before Jesus was born, Mary, His mother, spoke about this very thing. In Luke 1:53, she said, “He has filled the hungry with good things, and the rich He has sent away empty.”

When Jesus told the Jews that He was the bread of life, and only those who would eat His flesh and drink His blood could have eternal life, many were offended. It says they “walked no more with Him” (John 6:66). It was for this reason that the very first blessing in the beatitudes is pronounced upon those who are poor in spirit. These people feel their need and mourn for their spiritual condition. They will become meek, and lowly and gentle, and as they hunger and thirst for something they don’t have, their need will be fulfilled.

We see the same spiritual condition of the Pharisees in Jesus’ time in the Christian church today. The church feels neither hunger nor thirst because it is not poor in spirit. Almost 2,000 years ago, Jesus predicted the condition of the Christian church in the last days, saying: “I know your works, that you are neither cold nor hot. I could wish you were cold or hot. So then, because you are lukewarm, and neither cold nor hot, I will vomit [spew] you out of My mouth. Because you say, ‘I am rich, have become wealthy, and have need of nothing’—and do not know that you are wretched, miserable, poor, blind, and naked” (Revelation 3:15–17). The church today does not recognize its spiritual poverty and does not mourn over its sins. It is not meek and humble, but rather proud and boastful of its spiritual wealth. It says it is rich and increased in goods and has need of nothing. Because of this, Jesus Christ, the Dispenser of the bread of life, is unable to feed the modern church; it is spiritually sick, has no appetite and does not realize her condition. Christ offers the church an abundance of food, but it feels well-filled and already satisfied.

The Lord describes His people in the last days as being naked and, at the same time, going about as if in a dress parade. The church has no divine covering for its sins, but through its religious rituals, it has provided for itself a garment. The Lord calls these garments filthy rags. “We are all like an unclean thing, and all our righteousnesses are like filthy rags; we all fade as a leaf, and our iniquities, like the wind, have taken us away. And there is no one who calls on Your name, who stirs himself up to take hold of You” (Isaiah 64:6, 7, first part).

The Laodicean church thinks it is clothed, although the Lord sees their clothing “as filthy rags.” Jesus says, “Come and buy from Me … white raiment that you may be truly clothed” (Revelation 3:18, literal translation). They must be awakened for He offers them the wedding garment, His robe of righteousness, that will prepare them for heaven.

When Adam and Eve sinned, they were ashamed, because the garment of light that had covered their nakedness had left them. They did not want to appear in front of the Lord naked, so they sewed garments of fig leaves together to clothe themselves. But the Lord did not accept those garments. He provided them with garments made possible only by the death of a symbolic lamb.

The Lord wants to do in a spiritual sense for the modern church as He did for our first parents in a physical sense. He wants us to realize our nakedness, and then He wants to provide us with His righteousness that will cover us so that the shame of our nakedness does not appear (see Revelation 16:15).

Of all human cravings, there are none more powerful than the physical cravings of hunger and thirst. Any person or animal who is hungry or thirsty will make every effort to obtain food and drink. Have you read stories of individuals who could not get food or water for a long period of time? I read of a survivor who said, “I cannot even think about it, even to the present day, without rushing out to the kitchen to get a drink of water. To think of that terrible thirst, was just like a fire inside of me.”

People who have become lost in the desert and have been without water for days, will see what they believe is water, but it is just a mirage. The water of life that Jesus offers is not a mirage. It is a well of living water (John 4:14). And this is our great need in the modern generation, a thirst for the water of life. We need a soul-hunger for the bread of life and thirst for the water of life. Those who hunger and thirst for these are promised that they will be satisfied.

If the modern church could be given a good spiritual appetite, she would not long remain in her present spiritual condition. The Bible records the story when Jesus spoke to the Samaritan woman at the well in Sychar: “Jesus answered and said to her, ‘If you knew the gift of God, and who it is who says to you, “Give me a drink,” you would have asked of Him, and He would have given you living water.’ The woman said to Him, ‘Sir, You have nothing to draw with, and the well is deep. Where then do You get that living water?’ … Jesus answered and said to her, ‘Whoever drinks of this water [physical water] will thirst again, but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life’ ” (John 4:10–14).

Jesus said to the Jews in John 6:35, “I am the bread of life. He who comes to Me shall never hunger, and he who believes on Me will never thirst.” But then He spoke the following mournful words in verse 36: “But I said to you that you have seen Me and yet do not believe.” Friend, do you want something you don’t have or are you like the millions of spiritually proud people of all ages who are perfectly satisfied just the way they are? Jesus said, “All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out” (verse 37).

You see, complete satisfaction is promised only to those who hunger and thirst after righteousness. The Lord makes the following invitation: “Ho! Everyone who thirsts, come to the waters; and you who have no money, come, buy and eat. Yes, come, buy wine and milk without money and without price. Why do you spend money for what is not bread, and your wages for what does not satisfy? Listen carefully [diligently] to Me, and eat what is good, and let your soul delight itself in abundance. Incline your ear, and come to Me. Hear, and your soul shall live” (Isaiah 55:1–3, first part).

Complete satisfaction is still available; it’s still waiting in our modern, wretched, poverty-stricken, naked church as soon as we wake up and want something better than what we have. The blessing is pronounced on those who are hungry and thirsty, “Blessed are those who hunger and thirst after righteousness, for they will be filled.” They will be completely satisfied.

If you feel perfectly satisfied right now, it’s time for you to pray and ask the Lord for a hunger and thirst for that which will bring perfect and lasting satisfaction, spiritually and intellectually; that which eventually will lead to eternal life. Jesus, standing and knocking at the door of the modern church, says to the lukewarm, self-satisfied church, Come, I have something for you. He says, “I counsel you to buy from Me gold refined in the fire, that you may be rich; and white garments, that you may be clothed, that the shame of your nakedness may not be revealed; and anoint your eyes with eye salve, that you may see” (Revelation 3:18).

How is it with your life? Jesus says, Obtain gold from Me. Spiritual gold is faith. If you have faith, Jesus said that you can obtain everything you need, everything is possible if you have faith. But also, if you have spiritual gold, you have wealth. Spiritual gold is spiritual wealth. Spiritual wealth is love, which is the bond of perfection (Colossians 3:14). So spiritual gold is faith and love.

We need the white raiment, which is the righteousness of Christ, the righteousness that we must have to enter into the kingdom of heaven; the righteousness that no human being can generate.

We will need eye salve, the spiritual anointing that gives a person the discernment to see the deceptions of Satan, so that he may see sin and hate it and turn from it and have the ability to see the truth and to obey it.

Only Jesus can satisfy the deepest spiritual need of your soul, and He will, if you’ll come to Him. Jesus says these are what you need and you won’t be poor any longer. “Blessed are they that hunger and thirst after righteousness, for they will be filled.” Christ is our righteousness. He says, “If any man thirst, let him come unto Me, and drink” (John 7:37 KJV).

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Blessed are the Meek

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It has been widely taught and believed that the strongest and the fittest are the ones who survive. But there have been philosophers, as well as some Bible writers who have claimed that in the end it will be a completely opposite class who actually survive.

Many men who are considered to be the greatest in the world are actually proud and arrogant and many believe that you have to be this way in order to succeed and survive in this world. But Jesus stated something completely opposite from this. The third beatitude, found in Matthew 5:5 says, “Blessed are the meek, for they shall inherit the earth.”

There are eight beatitudes found in the Sermon on the Mount, steps in the ladder of spiritual progress. The first beatitude is “Blessed are the poor in spirit” (verse 3). If we recognize our spiritual poverty, that will lead us to mourn over our spiritual condition. The second is, “Blessed are those who mourn, for they shall be comforted” (verse 4). If we feel our need of Jesus because of our sins and we are grieving over them, we will not only receive forgiveness from Him, but we will also learn meekness, because He is meek and lowly in heart.

Spiritual pride cannot exist in a person who has passed through the experience of the first two beatitudes, for such an experience humbles a person who has been spiritually proud. Meekness is a synonym of the word humility. Some other definitions of meekness are: gentleness, peaceableness, modesty, humbleness, unostentatiousness. These characteristics are just the opposite of haughtiness and pride. Meekness also conveys the idea of submission to God’s will. The apostle Peter, who was present when the beatitudes were spoken, enlarges on this idea in his first letter. He says, “Likewise you younger people, submit yourselves to your elders. Yes, all of you be submissive to one another, and be clothed with humility, for ‘God resists the proud, but gives grace to the humble.’ Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time” (1 Peter 5:5, 6).

It sounded strange to the people who first heard it, just like it sounds strange to many people today, because we’re used to hearing that it will be the strong and those who are most fit who will survive. But Jesus said that those who survive and inherit the earth will be the meek, the gentle, the unobtrusive, the humble. This actually was not a new idea but is stated several times in the Old Testament. For example, Psalm 37:11 says, “The meek shall inherit the earth, and shall delight themselves in the abundance of peace.” And in Psalm 138:6, the psalmist wrote, “Though the Lord is high, yet He regards the lowly.” And again, Psalm 149:4, last part, KJV, says, “He will beautify the meek with salvation.”

The meek are blessed with a beautiful character, the character of the Saviour. The wise man Solomon said, “He gives grace to the humble [lowly]” (Proverbs 3:34, last part). So, those who are meek, those who are gentle, are under divine favor. This truth also is stated many times in the negative. The opposite of meekness is pride or haughtiness. Proverbs 16:5 says, “Everyone proud in heart is an abomination to the Lord.”

Proverbs 21:4 says, “A haughty look, a proud heart … are sin.” And then, “He who is of a proud heart stirs up strife” (Proverbs 28:25, first part). You see, friend, the proud in heart are actually troublemakers, because they are sensitive and easily offended. They are always seeking to justify themselves and to defend their reputations. Their feelings of superiority make them feel miserable if they are not given the preeminence. Spiritually proud people are the cause of all the strife that has disturbed the peace and harmony of the church since the time of the apostles. The proud and haughty have ever been a disrupting element in the world.

Jeremiah said, “Hear ye, and give ear; be not proud: for the Lord hath spoken” (Jeremiah 13:15 KJV). How different it sounds from the philosophy of the world in which we live. Men and women in the world today, live by the principle that the strongest, the fittest, and the most proud will be the ones who survive and succeed. The world’s great philosophers and conquerors have not considered meekness a virtue. Most all war heroes have been proud and arrogant men. And this is the spirit that dominates the prince and god of this world and all the citizens of his kingdom. It was this principle that led Lucifer to revolt against the government of God back at the beginning of the sin problem.

Isaiah 14:12–14 says, “How you are fallen from heaven, O Lucifer, son of the morning!  How you are cut down to the ground, you who weakened the nations! For you have said in your heart: ‘I will ascend into heaven, I will exalt my throne above the stars of God; I will also sit on the mount of the congregation on the farthest sides of the north; I will ascend above the heights of the clouds, I will be like the Most High.’ ” I, I, I, I will exalt myself. It was the idea of self-exaltation that led to sin in the first place.

Speaking through a serpent, he deceived Eve into thinking that if she ate the forbidden fruit that she would become like God (Genesis 3:4, 5). And so, when Eve and Adam ate the forbidden fruit, their eyes surely were opened. They did gain a knowledge of good and evil, a knowledge of what we have known ever since – pain, suffering, loneliness, sorrow, death. Neither they nor we would ever have known any of these things, except they wanted the forbidden knowledge, just like many people want today.

In the 28th chapter of Ezekiel, speaking again of the devil, it says, “You were the seal of perfection, full of wisdom and perfect in beauty. You were in Eden, the garden of God; … You were the anointed cherub who covers; I established you; you were on the holy mountain of God; you walked back and forth in the midst of fiery stones. You were perfect in your ways from the day you were created, till iniquity was found in you” (verses 12, last part–15).

What was it that led to this iniquity, this sin at the beginning? Verse 17 says, “Your heart was lifted up because of your beauty.” It was pride, self-exaltation.

There are only two roads for travelers. There is the broad, easy, liberal road. On that road the proud in spirit can travel to their own destruction and carry along anything that they like. But there is also a narrow road, a restricted way, in which only the meek, and gentle, and humble can travel toward eternal life and happiness. Meekness or gentleness, or humbleness is the only pathway to a high and holy estate, while pride and self-exaltation may appear to lead to temporary success in this world, but eventually will lead to ruin. In Proverbs 16:18 and 19, Solomon said, “Pride goes before destruction, and a haughty spirit before a fall. Better to be of a humble spirit with the lowly, than to divide the spoil with the proud.”

Jesus stated the same thing. Notice what He said in Matthew 23:12: “And whoever exalts himself will be humbled [abased], and he who humbles himself will be exalted.” The eternal law of justice has been demonstrated in the past, in the experience of Lucifer and Michael, in the lives of Haman and Mordecai and in the lives of Saul and David.

Jesus was a perfect example of gentleness and meekness. He said unto the people, “Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light” (Matthew 11:28–30).

Some people think that meekness means cowardice, just giving in to anything and being a pushover. It really doesn’t mean that at all. Gentleness and humbleness were two of the outstanding character traits of Jesus Christ. Concerning Jesus, the apostle Paul says, “Who, being in the form of God, did not consider it robbery [that is, a thing to be grasped] to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:6–11).

Jesus, being equal with God, humbled Himself and came to this world as a man. And He came not just as a man, but as a servant of the human race. One of the last acts of His life was to act the part of a servant. Remember the story in the upper room on the night of His betrayal. At that time, it was the custom when entering a house before a meal for a servant to come and wash the feet of the guests. However, on this occasion there was no servant to perform this task and the apostles were too proud to do it. While they waited, Jesus arose and took off His outer clothes and girded Himself. Then He poured water into a basin and began to wash the feet of His disciples. One after the other He washed the feet of all of them (John 13).

He has been described as a servant of servants. See what Jesus said in Matthew 20:25–28, “You know that the rulers of the Gentiles [that is, the worldly people] lord it over them, and those who are great exercise authority over them. Yet it shall not be so among you; but whoever desires to become great among you [that is, among Christ’s disciples], let him be your servant. And whoever desires to be first among you, let him be your slave—just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”

Jesus came not to be served, but to serve. Now this divine meekness that Jesus manifested was not at all related to timidity. It is not another name for fear, or anxiety, or weakness, or cowardice. In fact, the truly meek are the truly brave who alone can be calm in the midst of the storm, and not be easily ruffled or disturbed in spirit because things are going wrong. Meekness does not at all imply a negative, passive attitude that surrenders to any and every foe. Moses was declared to be the meekest man on the face of the earth (Numbers 12). And yet, when you read the story of his life, you find that he was a successful general of armies; that he faced the mightiest empire in the world at that time. He and his brother faced that whole empire alone and demanded that they yield to the sovereignty of the God of heaven.

Daniel and his companions were meek. They were humble and gentle, just like lambs, but when it came to moral principle, they stood their ground and they fought with the courage and boldness of lions. Shadrach, Meshach and Abednego refused the authority of Nebuchadnezzar who commanded them to worship the golden image instead of the God of Heaven, even though it meant they were cast into the burning, fiery furnace. For Daniel, disobeying the king’s decree meant that he was cast into the den of lions. Meekness does not imply weakness. These brave men were not afraid to defy the decrees of the most powerful kings in the world at that time, whose word was law and whose authority embraced the whole then-known world.

After the crucifixion when the disciples saw what their Lord had done for them, their pride was abashed, abased, humbled. They could never strive for the highest place again. They knew that in the kingdom of Christ the highest position is for those who are the lowliest in servitude.

During the years of persecution and martyrdom, the disciples stood brave and firm for the truth, even though, as is recorded, 11 out of the 12 were martyred. And the one who was not martyred was banished to the isle of Patmos, after he was cast into a cauldron of boiling oil, in an effort to destroy him.

So, a meek person is not a weak person. In fact, meek people end up being the bravest people in the world. Abraham Lincoln was a very meek man, but also very great. His greatness grows with every passing year as people begin to appreciate more and more his character. Abraham Lincoln is said to have had a favorite poem that was entitled, “O, Why Should the Spirit of Mortal Be Proud?” Lincoln was a humble man, but no one could question his courage. No person would dare say that he was weak because he was meek.

Jesus is symbolized in the Bible as a Lamb. The outstanding characteristics of a lamb are meekness and innocence. But Jesus is also characterized in the Bible as a lion, the king of beasts and the monarch of the forest. Jesus was meek and gentle and at the same time He was bold, strong and courageous. He was filled with love for men’s souls and was willing to do anything so that they could have eternal life.

He did not permit Himself to fret over the trivial things that so often try our souls today. He was too busy with important things to pay any attention to insults which did not in the least affect the high and noble principles for which He stood. So Jesus submitted meekly to a traitor’s kiss. He submitted to be arrested by a mob. He submitted to be questioned by envious and hypocritical priests. He submitted to be condemned without any substantial evidence of any guilt. Pilate said three times that he found no guilt in Him at all and nothing to justify His death.

Jesus was made the subject of jest and ridicule by corrupt king Herod and his court. He also endured the mocking injustice of a weak, vacillating Roman judge. He submitted to being scourged, to be spit upon, to be insulted, and to be mocked by Pilate’s soldiers, and finally, to be crucified, the most cruel and ignominious death that was available in those days. All without the least sign of resistance. Yet, this was the same Jesus that so often demonstrated that he was not afraid of any man, or group of men, or devils.

He calmly faced the raging demoniacs and threatened the Pharisees and Sadducees with unflinching courage. With eyes flashing with indignation, He drove the merchandizing traffickers from the sacred precincts of the temple with a scourge of small cords that seemed to them like a flaming sword of divine justice and vengeance.

So, while He was meek, He was bold and courageous, and made no compromise with evil or evil doers, regardless of rank or position. Jesus wants to recreate your heart, your spirit, into the image of His own character, if you will surrender for Him to do this. He wants to make you meek like He is. Will you consent to have Him do it?

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Journey with Jesus

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An oxymoron is defined as a self-contradictory statement or saying. Many of the greatest truths that Jesus taught seem to be self-contradictory, like the beatitude that says, “Happy are those that mourn.” In other words, happy are the sad.

The second beatitude in the Sermon on the Mount says, “Blessed are those who mourn, for they shall be comforted” (Matthew 5:4). It sounds just as strange and paradoxical as does the first beatitude. It is seemingly contrary to the accepted views of all mankind in every age of human history. It is not our custom to envy those who weep or to congratulate the broken-hearted. We usually pity them and offer them our sympathy. We write them letters of condolence and we are thankful that we have escaped that terrible situation. But Jesus pronounces a blessing on the mourners. He declares them to be happy and sets them apart as a special, privileged class. Now, before we look at that, we need to understand one thing. This beatitude does not have universal application and is not all inclusive. It does not embrace every person in the world who mourns, regardless of the cause, because there is a mourning that will know no comfort. There are burning tears that will never be wiped away and a bitter anguish that will never be appeased.

Jesus was very clear about this when He said, “But the sons of the kingdom will be cast out into outer darkness. There will be weeping and gnashing of teeth” (Matthew 8:12). That there will be “weeping and gnashing of teeth” is also mentioned in Matthew 13:42 and again in verse 50. Over and over again Jesus warned that there was coming a time when many would experience a sorrow for which there would be no healing and no consolation. Jesus warned, “The master of that servant will come on a day when he is not looking for him and at an hour that he is not aware of, and will cut him in two and appoint him his portion with the hypocrites. There shall be weeping and gnashing of teeth” (Matthew 24:50, 51).

Again, in Matthew 25, the same warning is repeated when He said, “Cast the unprofitable servant into the outer darkness. There will be weeping and gnashing of teeth” (verse 30). There is coming a time at the end of the world when, sadly, some people are going to say, “The harvest is past, the summer is ended, and we are not saved” (Jeremiah 8:20)! Those who are finally lost will have a sorrow that has no comfort. There will be no alleviating their bitter anguish. There can be no real, lasting comfort for the person who refuses to separate from sin, who refuses all the overtures of the God of heaven for mercy if you will repent. If you grieve away the Comforter, the Holy Spirit, then there’s no way for you to be comforted.

The apostle Paul talks about a sorrow for which there is no comfort. He says, “Godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death” (2 Corinthians 7:10).

This sort of sorrow does not bring comfort; it brings death. Today, there are millions of people whose sorrow is borne of remorse, not because of their conduct, not because of their sins, but because of the personal loss that has resulted from their conduct. They do not hate the sin; they love the sin. What they hate is the result. Jails, prisons and penitentiaries are filled with mourners of this sort, but their mourning does not lead to any blessed results.

Then there is a large class of pessimistic people who mourn. One Christian writer described them as people who glory in gloom and misery. There are those who are veritable gluttons for wretchedness searching for despair as bees search for honey. They are never so happy as when they feel that they have a perfect right to be miserable and they are never so miserable as when they feel duty-bound to be happy.

We cannot study the beatitudes and understand them until we recognize that they are inseparably connected. Each one is an advanced step on the path that leads to the kingdom of heaven, forming links in a chain of spiritual growth. They constitute the steps of a ladder that lead to the kingdom of blessedness. Blessed mourning is that which comes as a result of a person’s recognition of his spiritual poverty. Remember, the first beatitude is, “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:3). Those people who recognize their spiritual poverty and see their sinful condition say like the apostle Paul, “O wretched man that I am! Who will deliver me from this body of death” (Romans 7:24)?

Realizing their condition and mourning with true heart sorrow that they are wretched, miserable, poor, blind and naked, and in need of divine help will open the way for them to be comforted. The apostle Paul describes this sorrow that brings comfort and happiness. He says, “Even if I made you sorry with my letter, I do not regret it; though I did regret it. For I perceive that the same epistle made you sorry, though only for a while. Now I rejoice, not that you were made sorry, but that your sorrow led to repentance. For you were made sorry in a godly manner, that you might suffer loss from us in nothing” (2 Corinthians 7:8, 9). “For observe this very thing, that you sorrowed in a godly manner: What diligence it produced in you, what clearing of yourselves, what indignation, what fear, what vehement desire, what zeal, what vindication! In all things you proved yourselves to be clear in this matter” (verse 11).

Godly sorrow is sorrow for the sins that have destroyed our peace and which have caused the indescribable sufferings of the One who paid the redemption price. Comfort is needed only where there has been grief. There can be no comfort if there has not first been discomfort. There can be no healing until a person recognizes that they have been wounded. Heart sorrow is the essential spiritual preparation for pardon. And pardon is the prerequisite for comfort and happiness. Whom Christ pardons, He first makes penitent. And penitence is a heart sorrow for sin, a brokenness of spirit because of conscious failure.

The Bible gives many examples of godly and ungodly sorrow. For instance, the patriarch Job, when he ceased trying to justify himself and began to recognize his sins and to mourn over them, his captivity was turned around and he was blessed above anything he had before experienced.

The same is true in regard to Isaiah the prophet. In his agony of soul over the sins of his life, he speaks of himself as being a man of unclean lips, dwelling in the midst of a people of unclean lips (Isaiah 6:5).

Recognizing this condition, it brought him to the dawn of a new day, the doorway to happiness. He was anointed as a messenger of the Lord.

There also is the example of King Saul who did not repent of his sin of rebellion, but mourned because the sin cost him his throne. He only made a forced confession when there was no other course open to him. But a forced confession does not bring forgiveness. His mourning over his rejection as king brought him no comfort. His was not a sorrow for sin, but like many who have broken the law, he was only sorry for the consequences of his sin.

David, Saul’s successor, also committed sins. Comparing their lives, it appears that David committed sins just as great as did Saul. The difference was that David was truly sorry, not just for what he had done, but he realized that he was totally wretched and in need of a recreated heart. He knew that without it he could never be saved. David feared that he had committed the unpardonable sin.  He pled, “Deliver me from the guilt of bloodshed, O God, the God of my salvation, and my tongue shall sing aloud of Your righteousness” (Psalm 51:14). “Create in me a clean heart, O God, and renew a steadfast spirit within me. Do not cast me away from Your presence, and do not take Your Holy Spirit from me” (verses 10, 11). He recognized his condition. He was wretched, miserable and undone, and unless the Lord created within him a new heart, a new spirit, he was lost. His repentance was accepted. The consciousness of the enormity of his sin caused him to suffer very keenly and in brokenness of heart he cried out, “O Lord, give me a new heart.”

Jesus said to Nicodemus, a leader of the Jews, “Unless one is born again, he cannot see the kingdom of God” (John 3:3). “Unless one is born of water and the Spirit, he cannot enter the kingdom of God” (verse 5). In other words, unless you have a new heart, a new spirit, you cannot be saved.

Judas was another mourner. Judas mourned over the great sin of betraying his Lord and Master. His remorse was so terrible that it drove him to murder himself. However, it was not of the godly sort that brings comfort. He was sorry for the consequences of what he had done, but he never repented for the sin itself.

Peter sinned almost as grievously as did Judas. He betrayed Jesus Christ on the same night, but his remorse was great, and his grief led to genuine repentance, repentance not just for the consequences, but for the sin itself. The result was that he was comforted and blessed. Jesus is the only source of true comfort, and if you want to experience that comfort you must go to Him, asking for the gift of repentance and a desire to be born again. True repentance and sorrow for sin can only come as a gift of the Holy Spirit. The Bible says that the Holy Spirit gives us the gift of repentance (Acts 5).

It is sorrow for our sinful condition that will be comforted. Jesus is the only source of comfort, and therefore all mourning should lead us to Him. In fact, Jesus has given an invitation to people who are mourning because of a bereavement. Maybe you have lost your father or your mother or your wife or your husband or a child, and you are bereaved and mourning. Jesus invites us to come to Him and receive comfort.

In Isaiah 61 there is a prophecy of the work of the Messiah, the Christ. Messiah from the Hebrew, Christ from the Greek, both mean the Anointed One. Jesus applied this prophecy to Himself. It says, “The Spirit of the Lord God is upon Me, because the Lord has anointed Me to preach good tidings to the poor; He has sent me to heal the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; to proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all who mourn, to console those who mourn in Zion, to give them beauty for ashes, the oil of joy for mourning, the garments of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of the Lord, that He may be glorified” (verses 1–3).

Notice, the work of the Messiah was to bind up the brokenhearted, to comfort all that mourn, to give them that mourn in Zion beauty for ashes, the oil of joy for mourning, and the garment of praise for the spirit of heaviness. He still wants to do this same work today, but this world has a problem. It seems we lack a consciousness of sin which can only be brought about by a vision of the character of Christ. Recognition of sin is a result of recognition of God and this must be followed by genuine heart sorrow and repentance. This present generation is but little disturbed or concerned over sin. Multitudes of people have so far lost their sense of right and wrong and are virtually amoral or non-moral. Moral and spiritual standards have been trampled underfoot until, to the majority of people, nothing is considered sinful or wrong anymore. Such an attitude always produces a spirit of pride and self-appreciation which makes its possessors feel that they are rich and in need of nothing.

Today’s world is actually similar to the world in which Jesus lived, in that there are few people who feel their poverty of spirit enough to mourn over it. There are many who feel that somehow, they lack something, but a mere recognition of that lack is not enough. The blessing is only promised for the convicted sinner who takes the matter seriously, grieving over the situation until the remedy is applied. His godly sorrow must turn his footsteps toward Him who is anxiously awaiting to supply all of his needs. The knowledge of our need is valueless unless it leads us to the One who can provide the solution. There is comfortless sorrow rampant in the world today, because godly sorrow over sin has almost disappeared from among men, yet comfort in sorrow of any kind and for any cause is awaiting those who renounce sin. The heavenly blessing embraces all the sorrows that afflict mankind as long as it comes as a result of mourning over sin, which must be experienced first.

The ultimate fulfillment of comfort will come in that blessed realm where sin and all of its results are no more. Jesus came to redeem His people and take them to a better land as described in Isaiah 35, verse 10. It says, “And the ransomed of the Lord shall return, and come to Zion with singing, with everlasting joy on their heads. They shall obtain joy and gladness, and sorrow and sighing shall flee away.”

We look forward to that time when there will be no more sorrow. Revelation 21:4 says, “And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.” For sin, the cause of suffering, will at last be done away (Revelation 20).

The time is coming soon when sin and sinners will be no more and when that time comes, everything will be clean in God’s universe. If you want to see it, you must be cleansed from your sins, not only forgiven, but cleansed from all unrighteousness (1 John 1:9). For concerning it, “There shall by no means enter it anything that defiles, or causes an abomination or a lie, but only those who are written in the Lamb’s Book of Life” (Revelation 21:27).

Then the saved will experience the ultimate fulfillment of the promise that the mourners will be comforted, for they will be in that better land where peace and joy will reign forever.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

The Blessing of Humility

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How much money does a person need? Many poor people believe that they would be happy if they were well-fixed financially and many who are comfortable believe that they would have less worries if they had more money. The Jones family wish they were like the Ritzes, and the Ritzes wish they were wealthy like the Vanderbilts. So, Jesus’ teaching is a great paradox to what we tend to think. What did Jesus mean when He said, “Happy are the poor?”

Through the prophet Isaiah the Lord revealed the following information to the human race several hundred years before the birth of Christ. “For thus says the High and Lofty One who inhabits eternity, whose name is Holy: I dwell in the high and holy place, with him who has a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones” (Isaiah 57:15).

The One who inhabits eternity, says, “I dwell with the one that has a humble spirit.” In Isaiah 66:2, He says, “ ‘All those things My hand has made, and all those things exist,’ says the Lord. ‘But on this one will I look: on him who is poor and of a contrite spirit, and who trembles at My word.’ ”

So, the Lord says that He looks on the person who is humble. There are many Bible texts that reveal that a person who is proud is not known by the Lord. After Mary, the mother of Jesus, was informed by the angel Gabriel that she would become the mother of the Messiah, she says, “My spirit has rejoiced in God my Savior. For He has regarded the lowly state [poor person] of His maidservant; for behold, henceforth all generations will call me blessed. … He has filled the hungry with good things, and the rich He has sent away empty” (Luke 1:47, 48, 53). God has promised to help those who are poor and are of a contrite and poor spirit, but the rich are sent away because they don’t feel any need.

In Revelation the 3rd chapter, there is found a description of the Christian church in the last days. It says, “I know your works, that you are neither cold nor hot. I could wish you were cold or hot. So then, because you are lukewarm, and neither cold nor hot, I will vomit [spue] you out of My mouth. Because you say, ‘I am rich, have become wealthy, and have need of nothing’—and do not know that you are wretched, miserable, poor, blind, and naked—” (verses 15–17).

These people are rich in material things, but spiritually they are “miserable, wretched, poor, blind, and naked.” After Job obtained a vision of his spiritual poverty and he stopped trying to justify himself, his misery and wretchedness came to an end. The Lord delivered him from the problem that the devil had brought upon him. His captivity was turned into victory and he experienced happiness again in his life.

We see the same thing in the life of the prophet Isaiah. When he recognized his spiritual poverty, he cried out, “Woe is me, for I am undone” (Isaiah 6:5)! He sensed his spiritual imperfection which now appeared to him in a new and hideous light. This changed attitude made it possible for God to cleanse him from his sin and then to use him as a spokesman for others (see Isaiah 6).

Something similar happened to the proud-spirited Simon Peter when he fell at Jesus’ feet. In Luke 5:8–10, it says, “When Simon Peter saw it, he fell down at Jesus’ knees, saying, ‘Depart from me, for I am a sinful man, O Lord!’ For he and all who were with him were astonished at the catch of fish which they had taken; and so also were James and John, the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, ‘Do not be afraid. From now on you will catch men.’ So when they had brought their boats to land, they forsook all and followed Him.” Notice, immediately when he acknowledged his condition, Jesus commissioned him to be a fisher of men.

The apostle Paul was once a proud and haughty Pharisee, but when he was changed he acknowledged himself to be “the chief of sinners” (1 Timothy 1:15). When he acknowledged his sinful condition, he was elevated to become the chief of the apostles. So, recognition of our real spiritual condition and need is the first step in the beatitude ladder of spiritual progress that leads to the kingdom of heaven. In the first beatitude Jesus said, “Blessed [that is, happy] are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:3).

The person who is proud in his heart has not yet taken the first step toward the heavenly kingdom. Recognition of sin, the crying out for pardon, for cleansing from guilt, are the beginning of the pathway to Zion and to happiness. There can be no blessed or happy state where there is unconfessed and unforgiven sin. Isaiah 48:22 says, “ ‘There is no peace,’ says the Lord, ‘for the wicked.’ ”

So, a contrite, a humble, a penitent spirit is the first qualification for citizenship in the kingdom of God and for service in the cause of righteousness. Jesus, our Saviour, was this way Himself. Notice what He says concerning His own character: “I am gentle [meek] and lowly in heart” (Matthew 11:29).” He was not proud. Notice what the apostle Paul says about the humility of Jesus: “Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery [a thing to be grasped] to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross” (Philippians 2:5–8). This example of humility by Jesus, the majesty of heaven and king of the universe, is one that no human being could ever match.

In Jesus is an example of unparalleled humility. Jesus said, “I am lowly in heart.” He might have stated this beatitude in the negative. Instead of saying, “Blessed are the poor in spirit,” He could have said instead, “Unhappy are the proud in spirit.” It would have been true. Of all people, the poor in spirit are the most happy, and the proud-spirited end up being the most miserable. The proud in spirit are exceedingly sensitive to every little slight or wrong, real or imagined, that causes pain and discomfort. The proud in spirit are touchy and easily offended. They are miserable night and day because of hurt feelings and are often too selfish to be happy. The only remedy for spiritual pride is the crucifixion of the proud, selfish flesh. Those who are dead to sin do not become offended. The apostle Paul said, “How shall we who died to sin live any longer in it?” “Reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord” (Romans 6:2, 11).

Dead people are not sensitive. The psalmist wrote, “Great peace have they who love Thy law: and nothing shall offend them” (Psalm 119:165 KJV). Offense naturally thrives where sin abounds. It was a proud and sensitive angel who committed the first sin. And the more he sinned, the more sensitive he became. We live in a world where all are suffering with proud flesh. Sinful flesh is always proud. It was impossible for Jesus to keep from offending His hearers because they were so sensitive and proud in their spirit. At the close of one of His sermons, almost everybody fled from Him (see John 6). The Pharisees were continually offended at His teachings. In fact, even the disciples were often grieved. Truth always offends those who are in error and sinners resent their shortcomings being pointed out.

However, a person who is poor in spirit can be corrected, and if willing to be corrected, then they are in position where they can be blessed. Jesus illustrated the contrast between the poor in spirit and the proud in spirit in a story. He told about two worshipers who went up to the temple to pray. “He spoke this parable to some who trusted in themselves that they were righteous, and despised others: ‘Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood and prayed thus with himself, “God, I thank You that I am not like other men—extortioners, unjust, adulterers, or even as this tax collector. I fast twice a week; I give tithes of all that I possess.” And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, “God, be merciful to me a sinner!” I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted’ ” (Luke 18:9–14).

Notice, the Pharisee did not pray to God. Jesus made it very clear that he prayed a boasting speech to himself. It was not even a prayer at all, but a boast of his inbred and acquired righteousness. He did not even make a request. He simply thanked God that he was everything that he should be. He was grateful that he was different from others, especially from the poor publican.

The publican, however, was poor in spirit. He recognized his spiritual poverty. He cried out, “God, be merciful to me, a sinner.” He alone was justified and justification leads to happiness because the Bible says that when we’re justified by faith, then we have peace with God.  Oftentimes we don’t realize that this same spirit of Phariseeism is the common spirit in Christendom today. The first beatitude is “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” This beatitude is very up to date because pride of spirit, self-sufficiency is more prevalent in the Christian world today, perhaps, than ever before. Phariseeism is not extinct. In fact, when Jesus speaks of the condition of the Christian church in the last or remnant phase of its existence, it is described as a church with a Pharisaical attitude. As already seen in Revelation 3:15–17, this attitude leads Christians to believe they need nothing when in reality they have need of everything.

The spirit of Phariseeism is the natural spirit of human nature and it is just as prevalent now as in the days when Jesus was among men. The church in its present condition is proud in spirit. Its members do not recognize their spiritual condition; in fact, they even boast of their spiritual wealth. In their own estimation, they are rich and increased in goods. They believe they are ready to go to heaven when in reality, they are wretched, miserable, poor, and blind, and naked, spiritually, and the Lord says, “I’m about to vomit you out of My mouth.” In other words, you are about to commit the unpardonable sin.

The message that describes the spiritual pride of the last-day church also provides a complete remedy. Notice what Jesus says to the church of the last days: “I counsel you to buy from Me gold refined in the fire, that you may be rich; and white garments, that you may be clothed, that the shame of your nakedness may not be revealed; and anoint your eyes with eye salve, that you may see” (verse 18). He’s talking about spiritual gold and spiritual clothing, and spiritual eye salve. The gold, spiritual gold, represents the amount of faith and love a person has. Gold enables a person to get whatever they want. In the spiritual world, faith enables you to get whatever you need. In the physical world, if you have gold, you are wealthy. In the spiritual world, if you have love, you are wealthy. The Bible says that love is the bond of perfection (Colossians 3:14). But Jesus also says, “Buy from me white garments.” The Bible says clearly in Revelation 19 that the white garment is the righteousness of the saints that is imparted to them by Jesus Christ.

Then there is the eye salve which is needed today more than ever before. The modern church, in its own attitude and condition, shows that we are in desperate need of eye salve, which is the ability to discern and tell the difference between good and evil. The solution to our situation is to see and behold the character of Jesus Christ. The more we see in Him, the less we will see to esteem in ourselves. Just as soon as the modern church changes its attitude toward its own condition and needs, Jesus will abundantly supply His people with the pure gold of faith and love. The robe of His spotless righteousness and the anointing with the spiritual eye salve will restore spiritual vision to be able to tell the difference between good and evil.

There is a poverty that makes rich. There was another church described in Revelation that was a very poor church. They, as well as everyone else thought that they were poor, but notice what Jesus says about them: “I know your works, tribulation, and poverty (but you are rich); and I know the blasphemy of those who say they are Jews and are not, but are a synagogue of Satan” (Revelation 2:9).

Spiritual wealth awaits those who feel poverty-stricken in spirit. Many of the poorest people in this world are spiritually rich. In the same way, many of the richest people in this world are moral paupers and spiritual bankrupts. True riches, those that the Lord wants to give you, are the heritage of those only who recognize their spiritual need. The Bible says, “Has God not chosen the poor of this world to be rich in faith and heirs of the kingdom which He has promised to them who love Him” (James 2:5)?

Paul says, “I know that in me (that is, in my flesh), there dwells no good thing” (Romans 7:18, literal translation). Whom Christ pardons, He first makes penitent. If you have a sense of your deep soul poverty, if you know that you have no goodness of your own, you may find righteousness and strength by looking to Jesus. Notice this promise that was given to the poor in spirit. It reads, “Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy, and My burden is light” (Matthew 11:28–30).

Do you recognize your spiritual poverty, and would you like to exchange that poverty for the riches of His grace? It does not matter what your past experience has been or however discouraging your present circumstances might be. Come to Jesus just the way you are – weak, helpless, and despairing – and you will find that He will take you in. He said, “The one who comes to Me I will by no means cast out” (John 6:37). While you are a great way off, He will come to you and impart to you His righteousness that will change everything in your life. Trust Him!

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Sermon on the Mount – The Law Magnified

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Most people who have read the first two books of the Bible know of a famous mountain called Mount Sinai where the ten commandments were spoken and written by the finger of God on tables of stone.

In Isaiah 42:21 KJV it is predicted concerning the Messiah, “He will magnify the law, and make it honourable.” In other words, the law would be seen as if viewed under a magnifying glass.  Jesus did that very thing when He spoke the Sermon on the Mount. This sermon has been called the Decalogue of the New Testament or the Mount Sinai of the New Testament, because in this sermon delivered by Jesus we look at the law under the magnifying glass of the Lawgiver to understand in detail the true spirit and nature of the law of God.

Jesus’ sermon, found in Matthew 5, 6, and 7, is a statement of eternal truths by Him who is the truth and therefore the author of all truth. It is a proclamation of the eternal realities of the kingdom of heaven. This sermon has been studied because of its matchless beauty, but more important than the beauty of it are the basic, fundamental principles that it contains. It is an unabridged edition of the law and contains a summary of all truth and has been called a miniature Bible. It is made up of quotations and restatements of the truths of the Old Testament or restatements of its truths. It seems that Jesus selected the most priceless gems out of the writings of all the prophets and set them down in a way that even children can easily understand.

This sermon has also been appropriately called Christ’s inaugural address because in it, Jesus enunciated the principles which are to control the administration of His eternal kingdom, the kingdom of glory. In His sermon, Jesus outlines the qualifications for heavenly citizenship. He points out very clearly who will be in heaven and who will not be there, laying down the conditions by which we can expect to enter the kingdom of heaven. All the citizens of the heavenly kingdom will live in harmony with these eternal principles.

Consider the setting of this sermon and the significance of the occasion, because this was the very same day when Jesus ordained His twelve disciples as the twelve apostles (see Luke 6). Jesus had spent the entire night before in prayer, and in the morning He had selected and ordained the twelve apostles who were to constitute a cabinet to help Him administer the affairs of this spiritual kingdom. They were to be His special ministers or ambassadors.

This particular sermon was not only the greatest of all sermons, but it was preached to a very large audience, a very interesting audience that the Bible says was composed of people from Galilee, Decapolis, Jerusalem, Judea, and from beyond Jordan (Matthew 4:25).

The congregation that listened to this sermon when it was first preached was made up of all classes of men, women, and children, representing every condition of life. There were proud Pharisees there as well as poor fishermen. There were rich rulers from the palace and poor peasants. There were the wise and there were those who were uneducated and ignorant. There were those who were believers and there were those who were doubters. There were many races of men and various religious creeds represented in the audience. So, it was a cross section of humanity listening to this sermon and all had gathered there because they had feelings of great expectancy. This gathering had a special atmosphere because the fame of Jesus had filled the people with new hopes and aspirations.

The people hoped that He was the Messiah and they expected Him on this occasion to proclaim His mission as the Messiah, to make an announcement regarding the setting up of His kingdom. In fact, they were looking for the least excuse to proclaim and crown Him king. Jesus’ disciples shared these feelings of expectancy. Their thoughts were also filled with visions of future glory, power, and wealth, because they believed that the nation of Israel would become the central power of the world and that they would be the center of a world-wide kingdom.

The expectation of His audience gave to Jesus the subject or the theme for His sermon, which was the kingdom of heaven. It was His purpose to correct the popular conception concerning the nature of His kingdom that He had come to establish, for the conception that the people had formed completely unfitted them to receive Him and His teachings. The only kingdom that the Jews seemed to know anything about was an earthly temporal kingdom. The disciples had the same conception of Christ’s mission. In fact, they never lost it during the whole time He was on earth until after Pentecost when they finally got their thinking partially straightened out.

There is danger today that modern Israel, the Christians of today, will become so thrilled over the prospects of the coming kingdom of glory to be established at the Second Advent of Christ that they will lose sight of the spiritual phase of His kingdom, which must be first established in the individual’s heart.

None of us can ever enter the kingdom of glory until the kingdom of grace has entered our heart. Until the first phase of the kingdom of heaven is accomplished in our lives, we can never enter into the second phase. The first phase of God’s kingdom is the kingdom of grace that Jesus established by dying on the cross. The second phase of God’s kingdom will be the kingdom of glory that will be established when He comes again.

The Sermon on the Mount, then, is a summary of the Bible. The beatitudes constitute a prologue to Jesus’ sermon and like the ten commandments or Lord’s prayer, they are of universal application. They appeal and apply to all races and to all ages.

One time in India, there was a large crowd who gathered at a railway station to see Mahatma Ghandi and to hear him speak. After greeting the people, he opened a New Testament and he read to them the beatitudes and then he said, “This is my message to you. Act upon it.” That was all the speech he made on that occasion, but that was enough.

The eight beatitudes constitute a ladder, an advancing road of Christian experience. They contain natural and logical steps in spiritual growth and development that take us into the kingdom of God. The word beatitude comes from a Latin word which means blessed or happy. So the beatitude ladder is a blessed ladder – a blessed or happy experience. It is similar or synonymous with the words consecrated, or hallowed, or happy, or sacred, or holy. Only a consecrated, holy people can enter the kingdom of heaven. And the journey must be made by way of the beatitude ladder. You start on the first rung, and then advance up the road. Each beatitude leads to an advanced step. It is called the way of holiness (Isaiah 35) and it leads eventually to Zion. The result is that those who travel this ladder will obtain joy and gladness. They will return to Zion with songs and everlasting joy upon their heads, and sorrow and sighing will flee away (Isaiah 35:10).

This way, however, as Jesus pointed out in His sermon, is a narrow way. In fact, Jesus said that there will be few people compared to the world population who find it. The great majority will go down a broad way which leads to destruction. (See Matthew 7:14.)

It is a narrow way that leads to eternal life and Jesus points out exactly what that way is. It excludes all evil and all evil doers. It is a path, a narrow way, for the righteous or the just and it has ever-increasing illumination until those who walk in it reach the perfect day of spiritual light and experience.

Blessed is a word that Jesus used many times in His Sermon on the Mount. This does not refer alone to joy and happiness, but to that higher joy which is the result of divine favor. What Jesus came to give us is infinitely greater than that which we had been seeking for ourselves.

One of the first things that we notice when we read the beatitudes is that true happiness is the result of a holy character rather than that of outward conditions or circumstances. Remember, the word translated blessed could be translated happy. It says in Matthew 5:2, 3, “Then He opened His mouth and taught them, saying: ‘Blessed are the poor in spirit, for theirs is the kingdom of heaven.’ ” God has always had a special regard for the poor in this world. Notice what the mother of Jesus said in Luke 1:46, 47: “And Mary said: ‘My soul magnifies the Lord, and my spirit has rejoiced in God my Savior. For He has regarded the lowly state of His maidservant.’ ” The mother of Jesus and His earthly father, were poor people.

Jesus said, “Blessed are the poor in spirit.” Friend, until we recognize our need and acknowledge how spiritually poor we are, we will never come to the Lord for the help that we need. In verses 52 and 53 Mary said, “He has put down the mighty from their thrones, and exalted the lowly. He has filled the hungry with good things, and the rich He has sent away empty.”

The rich went away empty because they didn’t feel need of anything. One of the first requirements to be saved is that you feel your need of salvation. As long as you are proud and self-sufficient, there’s not very much that God can do for you. But when you feel your need and ask for His help, the Holy Spirit will come into your life and start to recreate within you a new heart and a new spirit.

In the second beatitude Jesus said, “Blessed are those who mourn” (Matthew 5:4). We may wonder how a person can be happy if they are mourning.

But notice what Paul wrote: “Even if I made you sorry with my letter, I do not regret it; though I did regret it. For I perceive that the same epistle made you sorry, though only for a while. Now I rejoice, not that you were made sorry, but that your sorrow led to repentance” (2 Corinthians 7:8, 9, first part). Repentance is sorrow for sin and turning away from it. This concept is misunderstood today. Those who are not sorry enough to turn away from their sin have not yet really repented.

“I [Paul] rejoice, not that you were made sorry, but that your sorrow led to repentance. For you were made sorry in a godly manner, that you might suffer loss from us in nothing. For godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death” (verses 9, 10).

The difference is that people in this world are sorry when they get caught in their sins, but godly sorrow is when a person is sorry because they have committed the sin and realize that they have done something against their heavenly Father and have done something that caused Jesus Christ to go to the cross. The Bible says that Jesus died on the cross for our sins. When you understand the consequence of sin and the price Jesus Christ paid for your sin, you will never be able to enjoy sin again. You will then have godly sorrow for sin and will not want to have anything to do with it. You will not just be sorry that you got caught.

“For observe this very thing, that you sorrowed in a godly manner: What diligence it produced in you, what clearing of yourselves, what indignation, what fear, what vehement desire, what zeal, what vindication! In all things you proved yourselves to be clear in this matter” (verse 11). There are many people today who have never been sorry for their sins. They have never really mourned or repented for their sins, and yet, they somehow think they are going to the kingdom of heaven.

This is a second step in the plan of salvation. Those who walk up the narrow road must not only feel their need, but must come to the place where they mourn, repent for their sins. But they do not remain there, for there is another step. Jesus said, “Blessed are the meek, for they shall inherit the earth” (Matthew 5:5). Now the meek people do not inherit the earth as it is today. Today, we live in a world that is controlled by force, a world where the strongest become the richest and the most powerful. But the time is coming when there will no longer be proud people. Malachi 4:1 says, “ ‘Behold, the day is coming, burning like an oven, and all the proud, yes, all who do wickedly will be stubble. And the day which is coming shall burn them up,’ says the Lord of hosts.”

The day is coming when the meek will inherit the earth. A meek person is one who is gentle and humble.

Jesus does not ask of us anything that He has not demonstrated Himself in His own life. He says, “Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light” (Matthew 11:28–30).

Jesus wants to deliver us from all pride and from all self-importance. He wants to help us to become meek. Through His Holy Spirit He wants to recreate within us a new heart and a new spirit so that we will be gentle, meek, and humble as He is. Then we will be in a spiritual condition, where, when the world is made again and the kingdom of glory is set up, we will be able to inhabit the earth made new.

The fourth beatitude says, “Blessed are those who hunger and thirst for righteousness” (Matthew 5:6). Do you hunger and thirst for righteousness? In 1st John, the apostle talks about how righteousness defines and demonstrates which people are really children of God and which people are children of the devil. It is not our profession that determines whose children we are; it’s the life we live. Notice what John says in 1 John 3:4–10, “Whoever commits sin also commits lawlessness, and sin is lawlessness. And you know that He was manifested to take away our sins, and in Him is no sin. Whoever abides in Him does not sin. Whoever sins has neither seen Him nor known Him.

“Little children, let no one deceive you. He who practices righteousness is righteous, just as He is righteous. He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil. Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God.

“In this the children of God and the children of the devil are manifest: whoever does not practice righteousness is not of God, nor is he who does not love his brother.” However wicked a person may have been, if they hunger and thirst for righteousness and desire to be recreated and born again, the Lord Jesus promises that their desire will be filled and they will be satisfied.

Jesus then said, “Blessed are the merciful, for they shall obtain mercy” (Matthew 5:7). James says that there will be no mercy for the person that doesn’t show mercy (James 2:13). Are you merciful? That is the next step in the road that leads to heaven.

Friend, follow these beatitudes that will take you up the narrow road that leads to the kingdom of heaven. If you are willing to walk that narrow road, when Jesus comes back your journey to the kingdom of heaven will be complete. If that is what you want, if that is what you choose, that will be your destiny.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.