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Children’s Story – Thanksgiving Day

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Every year, for many years, the good people of our land have kept Thanksgiving Day. It comes in the month of November, after the corn, the apples, and the pumpkins are gathered, and after the farmers have cut a pile of wood big enough to last all winter.

By that time, too, the boys and girls who live in the country have had a chance to gather the hickory nuts and walnuts, and the squirrels out in the woods have filled the hollow trees with nuts and acorns.

Then people remember that God has been very good. He has sent the rain and the sunshine, and has made the corn and the apples and the nuts grow. So, we have Thanksgiving Day.

Sometimes a snow comes around Thanksgiving time. Then we may remember the little birds, and put out something for them to eat. We ought also to remember poor people and try to make them happy.

Do you know why they had pumpkin pies at the first Thanksgiving, long ago?

It was because they had no apples. So they took the big orange pumpkins and made pies of them. Now we have had pumpkin pies at Thanksgiving so many times that we do not want to do without them.

The first Thanksgiving was at a place called Plymouth. For almost a year the people there had been very hungry. But God heard their prayers. One day two strangers called Samoset and Squanto visited the settlement. They were native Indians who lived on the land. They taught the settlers how to grow food on their new soil. So the pilgrims made new friends and learned how to grow food in their new home. With the help of Squanto and the other members of his tribe, by the end of the season the Pilgrims had an abundant harvest.

To celebrate the harvest, the Pilgrims invited the Indian tribes to the feast. The Indians helped the settlers hunt for the feast. And a large feast of corn, roasted meat, pumpkin pie, and fruits was shared. The Pilgrims dedicated this day to getting together with friends and family and thanking God for the abundance of good food and for those they love.

And so began the tradition of Thanksgiving.

 

Night and morn

Shocks of corn

Stood ‘round Plymouth Town;

Then freeze

Nipped the trees

And the nuts came down.

 

Late that fall

Indians tall

Came to Plymouth Town,

There to eat

Corn bread sweet

And turkey roasted brown.

 

All the men

Quickly then

To the feast sat down;

Three whole days

Thanks and praise

Rose to God on high.

 

History Stories for Children, John W. Wayland, ©1991, 23–26.

Inspiration – Traveling the Narrow Way

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While at Battle Creek, Michigan, in August, 1868, I dreamed of being with a large body of people. A portion of this assembly started out prepared to journey. We had heavily loaded wagons. As we journeyed, the road seemed to ascend. On one side of this road was a deep precipice; on the other was a high, smooth, white wall. …

As we journeyed on, the road grew narrower and steeper. In some places it seemed so very narrow that we concluded that we could no longer travel with the loaded wagons. We then loosed them from the horses, took a portion of the luggage from the wagons and placed it upon the horses, and journeyed on horseback.

As we progressed, the path still continued to grow narrow. We were obliged to press close to the wall, to save ourselves from falling off the narrow road down the steep precipice. As we did this, the luggage on the horses pressed against the wall, and caused us to sway toward the precipice. We feared that we should fall, and be dashed in pieces on the rocks. We then cut the luggage from the horses, and it fell over the precipice. We continued on horseback, greatly fearing, as we came to the narrower places in the road, that we should lose our balance and fall. At such times, a hand seemed to take the bridle, and guide us over the perilous way.

As the path grew more narrow, we decided that we could no longer go with safety on horseback, and we left the horses and went on foot, in single file, one following in the footsteps of another. At this point small cords were let down from the top of the pure white wall; these we eagerly grasped, to aid us in keeping our balance upon the path. As we traveled, the cord moved along with us. The path finally became so narrow that we concluded that we could travel more safely without our shoes; so we slipped them from our feet, and went on some distance without them. Soon it was decided that we could travel more safely without our stockings; these were removed, and we journeyed on with bare feet.

We then thought of those who had not accustomed themselves to privations and hardships. Where were such now? They were not in the company. At every change, some were left behind, and those only remained who had accustomed themselves to endure hardships. The privations of the way only made these more eager to press on to the end.

Our danger of falling from the pathway increased. We pressed close to the white wall, yet could not place our feet fully upon the path; for it was too narrow. We then suspended nearly our whole weight upon the cords, exclaiming: “We have hold from above! We have hold from above!” The same words were uttered by all the company in the narrow pathway.

As we heard the sounds of mirth and revelry that seemed to come from the abyss below, we shuddered. We heard the profane oath, the vulgar jest, and low, vile songs. We heard the war song and the dance song. We heard instrumental music, and loud laughter, mingled with cursing and cries of anguish and bitter wailing, and were more anxious than ever to keep upon the narrow, difficult pathway. Much of the time we were compelled to suspend our whole weight upon the cords, which increased in size as we progressed.

I noticed that the beautiful white wall was stained with blood. It caused a feeling of regret to see the wall thus stained. This feeling, however, lasted but for a moment, as I soon thought that it was all as it should be. Those who are following after will know that others have passed the narrow, difficult way before them, and will conclude that if others were able to pursue their onward course, they can do the same. And as the blood shall be pressed from their aching feet, they will not faint with discouragement; but seeing the blood upon the wall, they will know that others have endured the same pain.

At length we came to a large chasm, at which our path ended. There was nothing now to guide the feet, nothing upon which to rest them. Our whole reliance must be upon the cords, which had increased in size, until they were as large as our bodies. Here we were for a time thrown into perplexity and distress. We inquired in fearful whispers, “To what is the cord attached?” My husband was just before me. Large drops of sweat were falling from his brow, the veins in his neck and temples were increased to double their usual size, and suppressed, agonizing groans came from his lips. The sweat was dropping from my face, and I felt such anguish as I had never felt before. A fearful struggle was before us. Should we fail here, all the difficulties of our journey had been experienced for nought.

Before us, on the other side of the chasm, was a beautiful field of green grass, about six inches high. I could not see the sun, but bright soft beams of light, resembling fine gold and silver, were resting upon this field. Nothing I had seen upon earth could compare in beauty and glory with this field. But could we succeed in reaching it? was the anxious inquiry. Should the cord break, we must perish. Again, in whispered anguish, the words were breathed, “What holds the cord?”

For a moment we hesitated to venture. Then we exclaimed: “Our only hope is to trust wholly to the cord. It has been our dependence all the difficult way. It will not fail us now.” Still we were hesitating and distressed. The words were then spoken: “God holds the cord. We need not fear.” These words were then repeated by those behind us, accompanied with: “He will not fail us now. He has brought us thus far in safety.”

My husband then swung himself over the fearful abyss into the beautiful field beyond. I immediately followed. And oh, what a sense of relief and gratitude to God we felt! I heard voices raised in triumphant praise to God. I was happy, perfectly happy.

Christian Experience and Teachings of Ellen G. White, 179–184.

Ripples of Influence

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Our mom worked hard to keep us together as a family after our dad passed away while we were still school aged children. We faithfully attended Sunday morning church services and continued this custom as adults with our young families. That was until I heard Dan, a new acquaintance, speak of the seventh day as God’s true Sabbath.

Now I needed to know the truth and I earnestly prayed for it. I had a Bible which I had never really read or studied, but now I began randomly to turn its pages and each time I stopped to read a verse, it spoke to me about the Sabbath. This happened again and again until I realized that God was answering my prayer, and I accepted with joy this wonderful truth. Thus began a change in many lives.

After attending a Seventh-day Adventist Church for a few weeks, I wrote to my sister Jeannie about the Sabbath. At that time I didn’t know that she had asked our mom, who lived with her, to visit some other churches than the one they attended. Mom’s dad had believed that the Lutheran Church was the closest to Bible truth, and our mom also believed that.

Not long after I wrote to my sister, Mom drove the four-hour drive to my brother’s home, which was a short distance from where I lived. While there, Mom called me on a Sabbath afternoon to invite me to go to church with her the next day, Sunday. We had been taught to obey our parents and as I momentarily hesitated to answer her, I heard a voice say, “If you don’t tell her now, you never will.” I knew and understood that was true and quickly replied, “I go to church on Sabbath now.” That ended our conversation and Mom returned home.

My sister wrote to let me know how unhappy Mom was about my going to church on the Sabbath day. When Dan heard this news, he suggested that we fast and pray for my mom and sister, which we then did. I had never fasted before, but I deeply desired that God would help my family to understand this important truth. I felt so near to God as I fasted and prayed for three and a half days without eating any food, but did drink plenty of water.

Meanwhile my sister said to Mom concerning the Sabbath, “But Mom, we need to check it out to see if it is truth.” God was soon answering our prayers as mom and my sister started to attend church on Sabbath. And this was just the beginning of God’s rich blessings to us and to many others.

Shortly after my husband, our children and I were baptized, Dan Collins baptized Mom, my sister and her children in February 1975. And the blessings continued; one year later Mom became a colporteur and Bible worker. She loved the truth and sharing it with others. In 1981, she was selected as the literature evangelist of the year in the North Pacific Conference.

A fellow Bible worker wrote this report about our mom:

“Every one who knew Annabelle would probably describe her with one word—Committed. She was committed to her Lord and His work. She left behind an example of untiring effort and enthusiasm for sharing the Lord through literature and Bible studies. And as the words of God’s people in ages past continue to tell their story, even so Annabelle continues her work of soul saving through the seeds she left behind. The story unfolded at a Bible study a couple of weeks ago.

“Upon arriving at my Wednesday afternoon study with Lisa and her mother Carol, I was pleasantly surprised at what had transpired since our last lesson. Carol told me the story; it went something like this: While at their church’s weekly Bible study, someone in the discussion brought up the state of the dead. And when Carol defended the biblical position, there was quite a disagreement. I was thrilled that Carol stood in defense of Bible truth, not only before this small study group, but even before her pastors.

“I was somewhat puzzled at where she could have gotten her information as we were nowhere near that topic in our studies. Then it was that I noticed the familiar looking family Bible that she was using that week. I asked her, ‘Where did you get that family Bible?’ She replied, ‘A lady sold it to me about 21 years ago.’ Feeling sure that this was Annabelle’s work, I asked, ‘Was this lady in her early sixties at the time and did she have white curly hair?’ ‘Yes,’ she replied, ‘And these Bible studies in the back of this Bible is where I get a lot of my information.’

“Now I knew the source of her information; it was the sure result of Annabelle’s service in the Lord’s army. It was the fulfillment of one of her favorite Bible promises, ‘So shall My word be that goeth forth out of My mouth; it shall not return unto Me void’ (Isaiah 55:11). Even though Annabelle rests, the seeds she planted still continue to bear their harvest. In dying, she has passed the baton on to us. May we, as Annabelle, be faithful to the call. And some day soon when this war is over and the controversy ended, may we all be reunited in the kingdom of heaven.”

Ellen G. White illustrates our influence on others in this way: “Throw a pebble into the lake, and a wave is formed, and another and another; and as they increase, the circle widens, until it reaches the very shore. So with our influence. Beyond our knowledge or control it tells upon others in blessing or in cursing.” Christ’s Object lessons, 340.

Georgia Jacobs went to Wildwood Sanitarium four years after her baptism and was in the nursing program from 1978–1985; then worked at Hope International as an artist for the Our Firm Foundation magazine from 1988–1992. She later resided in South Africa where she did some missionary work.

Jeannie Hogarty also contributed to this article. She worked for Amazing Discoveries for more than seven years packing and shipping orders for all the world except Canada.

To Fear or Not to Fear, That is the Question

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In this world marred by sin, fear is a natural response for survival and the preservation of life. Imagine fearlessness leading one to walk into oncoming traffic, step off rooftops, or jump out of an airplane without a parachute. You would deem this person insane and restrain them for their own good.

Yet the majority of the human race continually perform acts that shorten their lifespan. There is a common phrase, “to hammer a nail into your coffin” or “death by inches.” Our bad habits and lifestyle can be just as dangerous.

Apart from preserving the body, fear is necessary in preserving the soul. The Bible says, “Only fear the Lord, and serve Him in truth with all your heart” (1 Samuel 12:24).

So what is fear? It is an anxious feeling caused by an anticipation of some imagined event or experience.

President Franklin Roosevelt famously stated, “The only thing we have to fear is fear itself.” He went on to say, “Nameless, unreasoning, unjustified terror which paralyzes needed efforts to convert retreat into advance.” In saying this, he was trying to prevent the population from running to the banks in mass to remove their money, which would cause more damage to the economy.

Karl Albrecht, Ph.D., states that there are five basic fears:

  1. Extinction: Fear of ceasing to exist.
  2. Mutilation: Fear of losing part of the body structure.
  3. Loss of Autonomy: Fear of being overwhelmed, physically paralyzed (claustrophobia or emotionally controlled by circumstances).
  4. Separation: Fear of abandonment, social rejection.
  5. Ego-death: Fear of humiliation, shame, loss of integrity.

I would venture to say that when we fear the Lord, we never need fear Karl Albrecht’s list of fears.

The logical thought process would lead to the conclusion that there are, in essence, only two types of fear. We either fear God and give glory to Him, or fear man and live for this world.

“No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon” (Matthew 6:24).

Both Luke and Matthew inform us whom to fear: “But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him” (Luke 12:5).

“And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell” (Matthew 10:28).

Who has the power to cast into hell? Only God, my friend. Man may kill the body, but only God can permanently destroy.

Another convincing verse: “It is a fearful thing to fall into the hands of the living God” (Hebrews 10:31).

In other words, the consequences of rejecting God’s offer of salvation is to be permanently separated from Him and joined with Satan and his evil angels and accept the final punishment of permanent death.

Job 28:28 states, “And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.”

There was a time in this world when man was first created that fear did not exist, simply because there was nothing to cause fear. Our first parents experienced perfect love, harmony, and face to face communion with the Creator of the universe. But as soon as Adam and Eve disobeyed God, they experienced nakedness and fear. The protective covering created by Jesus was lifted and fear was born.

“And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden. And the Lord God called unto Adam and said unto him, Where art thou? And he said, I heard Thy voice in the garden, and I was afraid, because I was naked; and I hid myself” (Genesis 3:7–10).

Think of this: Adam was the happy, open faced, contented man, in the prime of his life, given the privilege of naming the animals and appointed caretaker of the earth. He lived in the most magnificent garden home with his beautiful wife, and best of all, he had available to him face to face communion with the Majesty of Heaven. Adam did not have to work long tiring hours or sweat and strain to make a living. He was provided everything he needed for his enjoyment. After he sinned, he experienced emotions that were foreign to him: shame, fear, regret, and loss of his perfect home. He and his wife were removed from their sanctuary home and for the first time saw the results of their sin.

“As they witnessed the drooping flower and the falling leaf, the first signs of decay, Adam and his companion mourned more deeply than men now mourn over their dead.” Patriarchs and Prophets, 62.

We as sinful humans grieve for a loved one and we know how painful an experience that is; however, our first parents, with their first experience in sin, felt the pain of death so much more deeply.

The first lie ever told, “Ye shall not surely die,” was now a reality. Creation began to experience aging, which is in reality a slow death. The animals were no longer in harmony and worst of all, Cain, the firstborn son, murdered his brother Abel.

Sin is a trap of fear—fear of man with negative feelings and experiences, which is a snare of Satan. If we fear man, we are drawn into Satan’s trap, but there is safety in trusting the Lord with godly fear.

“The fear of man bringeth a snare: but whoso putteth his trust in the Lord shall be safe” (Proverbs 29:25).

Ellen White warns us about our worldly fear in Gospel Workers, 261, 262: “Faith takes God at His word, not asking to understand the meaning of the trying experiences that come. But there are many who have little faith. They are always fearing and borrowing trouble. Every day they are surrounded by the tokens of God’s love, every day they enjoy the bounties of His providence; but they overlook these blessings. And the difficulties they encounter, instead of driving them to God, separate them from Him, by arousing unrest and repining. …

“Jesus is their Friend. All heaven is interested in their welfare, and their fear and repining grieve the Holy Spirit. Not because we see or feel that God hears us are we to believe. We are to trust His promises. When we come to Him in faith, we should believe that every petition enters into the heart of Christ. When we have asked for His blessing, we should believe that we receive it, and thank Him that we have it. Then we are to go about our duties, assured that the blessing will be sent when we need it most. When we have learned to do this, we shall know that our prayers are answered. God will do for us ‘exceeding abundantly,’ ‘according to the riches of His glory’ and ‘the working of His mighty power’ (Ephesians 3:20; Philippians 4:19; Ephesians 1:19).”

Then what is our duty?  

“My son, if thou wilt receive My words, and hide My commandments with thee; So that thou incline thine ear unto wisdom, and apply thine heart to understanding; Yea, if thou criest after knowledge, and liftest up thy voice for understanding; If thou seekest her as silver, and searchest for her as for hid treasures; Then shalt thou understand the fear of the Lord, and find the knowledge of God” (Proverbs 2:1–5).

“And now Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all His ways, and to love Him, and to serve the Lord thy God with all thy heart and with all thy soul” (Deuteronomy 10:12).

Notice the intensity of desire, the desperate need to seek after the Lord and the fear of offending Him expressed in these verses. Fearing God produces a hatred towards evil, confidence in being a blessing to others and is a fountain of life-giving wisdom and knowledge.

For many years now I have heard in the churches a discussion of the word FEAR. Teachers of the Word try to analyze the meaning and dilute the intensity of the Word by describing the meaning as a mere “respect” or “reverence.” For what purpose?  Is it because we like to be pampered and coaxed to soften the blow of God’s word? I am no theologian, but as I read the Bible, I believe what it says. Revelation 14:6, 7 says, “And I saw another angel fly in the midst of heaven, … Saying with a loud voice, Fear God, and give glory to Him; for the hour of His judgment is come: and worship Him that made heaven, and earth, and the sea, and the fountains of waters.”

The wise man, Solomon, said, “Let us hear the conclusion of the whole matter: Fear God, and keep His commandments: for this is the whole duty of man. For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil” (Ecclesiastes 12:13, 14).

Wouldn’t it be wonderful to fear God and trust Him completely to the extent that we would fear nothing else? I pray that this will be our experience.

Revella Knight is a registered nurse and writes from her home in Northwest Arkansas.

Promises for the Time of Trouble

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“After these things I looked, and behold, the temple of the tabernacle of the testimony in heaven was opened. And out of the temple came the seven angels having the seven plagues, clothed in pure bright linen, and having their chests girded with golden bands. Then one of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God who lives forever and ever. The temple was filled with smoke from the glory of God and from His power, and no one was able to enter the temple till the seven plagues of the seven angels were completed.”

Revelation 15:5–8

The image that comes to mind when we read the details of the seven last plagues described in Revelation 16 is not a pretty one: foul and loathsome sores, every creature in the sea dying, all the rivers and streams turning to blood, incredible sunburns, pain so severe that people gnaw their tongues in anguish, hailstones weighing almost 130 pounds. The mind’s eye can hardly conjure up an image that encompasses such pain, misery, and destruction.

It will indeed be a terrible time, referenced in two very familiar Bible texts.

“For thus says the Lord:

‘We have heard a voice of trembling,

Of fear, and not of peace.

Ask now, and see,

Whether a man is ever in labor with child?

So why do I see every man with his hands on his loins

Like a woman in labor,

And all faces turned pale?

Alas! For that day is great,

So that none is like it;

And it is the time of Jacob’s trouble,

But he shall be saved out of it’ ” (Jeremiah 30:5–7).

 

“At that time Michael shall stand up,

The great prince who stands watch over the sons of your people;

And there shall be a time of trouble,

Such as never was since there was a nation,

Even to that time.

And at that time your people shall be delivered,

Every one who is found written in the book” (Daniel 12:1).

 

Both of these texts—Jeremiah and Daniel—refer to what Adventists rightfully call “Jacob’s time of trouble,” or more commonly, “the time of trouble.” But notice how each of these passages ends. Daniel says, “And at that time your people shall be delivered, every one who is found written in the book,” and Jeremiah says, “But he shall be saved out of it,” “he” being Jacob, a symbol in this instance of God’s people—those, as Daniel noted, whose names are written in the book of life.

Although this will be a time of trouble such as never was since there was a nation, and although it will take extreme faith to endure the troubles that arise during this awesome time, God’s word gives us great hope, great assurance, and great promises that we can confidently claim that He will see us through this unprecedented period of time. Let’s look at just a few of those promises.

 

  1. First of all, note that the person for whom this time is named survived his personal time of trouble by claiming God’s promise. On Jacob’s return to his homeland, when he feared Esau’s attack, he reminded God of the promise He had made to him. In Genesis 32:9 we have Jacob’s prayer in which he reiterates that promise: “Then Jacob said, ‘O God of my father Abraham and God of my father Isaac, the Lord who said to me, “Return to your country and to your family, and I will deal well with you …” ’ ” Jacob claimed this promise that God would “deal well” with him, and He did! That is essentially the same promise that God gives to His people in Daniel—“your people shall be delivered,” and in Jeremiah—“he shall be saved out of it.” Jacob was also undoubtedly aware of the promise that God had made to Abraham and that had been repeated to Isaac and himself that God would make of them a great nation. Surely he recognized that for that to occur, God would have to see him through this threat from Esau, although that realization did not make Esau’s approach any less foreboding.

 

  1. When the seven last plagues come, the saints will have a place to hide. Psalm 91 provides a litany of some of the most encouraging promises in all the Bible. The entire psalm offers a wealth of comfort, but since we are addressing the plagues of the last days, consider only verses 9 and 10, which specifically address the plagues of God’s wrath:

“Because you have made the Lord, who is my refuge,

Even the Most High, your dwelling place,

No evil shall befall you,

Nor shall any plague come near your dwelling.”

 

Here the psalmist provides a very specific promise for a very specific time.

 

  1. Scripture makes it clear that God will provide us with the necessities of life during the time of Satan, in his effort to make God’s people—indeed, all people—break the fourth commandment, will succeed in preventing anyone who refuses to accept his mark from buying or selling. Nevertheless, God assures us in Isaiah 33:15, 16 that bread and water is assured for each saint “who walks righteously and speaks uprightly, … who despises the gain of oppressions, who gestures with his hands, refusing bribes, who stops his ears from hearing of bloodshed, And shuts his eyes from seeing evil.” It is a wonderful promise, but one—like all promises—with conditions. The specific condition in this specific instance is that the recipient of this promise must be one who “walks righteously.” Only those who are obedient to all of God’s commandments can be thus considered.

 

  1. In Daniel 12:1, it is made clear that this time of trouble will be such as has never before occurred on earth. With this forewarning, what is a wise Christian to do? Proverbs 22:3 tells us: “A prudent man foresees the evil and hides himself.” God, in His almost incomprehensible mercy, has forewarned His people and given us type and antitype of the protection from destruction that He so lovingly provides. Just as the children of Israel were protected by the typical blood of the lamb when they spread it on their doorposts, we are protected by the antitype: the blood of the real Lamb of God. Isaiah 26:20 gives us an illustration of the actions the prudent man takes as he by faith claims the protection that the antitypical blood provides: “Come, my people, enter your chambers, and shut your doors behind you; hide yourself, as it were, for a little moment, until the indignation is past.” Colossians 3 describes in detail what is involved in entering by faith that chamber of safety and being hid with Christ in God.

 

  1. Daniel 12:1 notes that those who are saved from this terrible time to come are those whose names are written in the records in heaven. By taking advantage of the provisions given us so plainly in God’s word, we can be assured that our names are indeed written in the Book of Life, and Revelation 3:5 tells us that “He who overcomes shall be clothed in white garments, and I will not blot out his name from the Book of Life; but I will confess his name before My Father and before His angels.” When we surrender our will to God’s will and determine to walk the narrow way, serving God in whatever capacity His providences lead us, our names are entered into that heavenly record.

 

  1. In Revelation 12:12, we are given this warning: “Woe to the inhabitants of the earth and the sea! For the devil has come down to you, having great wrath, because he knows that he has a short time.” Too often, Adventists dwell on this threat, failing to remember that God is bigger than the devil. We can be assured of this, if we need any assurance, because God banished the devil from heaven. But, we also need to remember that the devil is stronger than any of us. However, if we follow the counsel of 2Corinthians 3:18, beholding the face of our loving Saviour, rather than dwelling on the works of Satan, we will become more and more like Jesus. Let us remember the counsel Paul gives us in Philippians 4:8. Whatsoever things are honest, just, pure, lovely, and of good report—think on these things. Malachi 3:16, 17 sums up this concept: “Then those who feared the Lord spoke to one another, and the Lord listened and heard them; so a book of remembrance was written before Him for those who fear the Lord and who meditate on His name. ‘They shall be Mine,’ says the Lord of hosts, ‘On the day that I make them My jewels. And I will spare them as a man spares his own son who serves him.’ ”

It is important that all engage in self-examination from time to time to be sure that we have not concentrated so much on Satan’s sinful attributes that we have inadvertently incorporated vestiges of those traits in our character. By beholding, we become changed. Are we beholding the lovely character of Christ, or the unrighteousness of Satan?

 

  1. The Bible indicates clearly that as we near the end, the Lord is going to slowly but surely withdraw His Spirit from this world and that the love of many will grow cold. The Bible-believing Christian sees evidence of this more and more clearly with each passing day. However, even in the face of this irrefutable evidence of the approach of “that day,” we need not fear. The Lord has given us sufficient evidence of His power for this time, too. It is up to us to ask for, believe, and claim this promised power. Matthew 7:7 tells us to ask and we will receive. Mark 11:24 repeats that promise: “Therefore I say to you, whatever things you ask when you pray, believe that you receive them, and you will have them.” In Luke 11:13, the Lord has promised the gift of the Holy Spirit, and Inspiration tells us that this gift brings all other blessings in its train. Among those blessings are love, joy, and peace, exactly the blessings we need to maintain our walk on the narrow way during the time of trouble.

 

  1. The final promise we will look at is a special one for those who have family members, especially children, who have lost their way and departed from the path of truth and righteousness. Surprisingly, it is the prophet of doom who provides some of the most reassuring and comforting promises about this heart-breaking situation. In Jeremiah 24:7, the prophet writes, “Then I will give them a heart to know Me, that I am the Lord; and they shall be My people, and I will be their God, for they shall return to Me with their whole heart.” When you claim this promise and read it to yourself, substitute your child’s name in the appropriate place. It then reads, “Then I will give [your child] a heart to know Me, that I am the Lord, and he shall know My name, and I will be his God, for he shall return to Me with his whole heart.”

We can use the same principle with Jeremiah 31:16, 17: “Thus says the Lord: ‘Refrain [Mom and Dad], your voice from weeping, and your eyes from tears; for your work shall be rewarded,’ says the Lord, ‘And [your children] shall come back from the land of the enemy. There is hope in your future,’ says the Lord, ‘that your children shall come back to their own border.’ ”

There are indeed some rough waters ahead over which we must sail. However, come what may, we have a promise and an anchor. What more can we ask for? God Himself has promised us safety and victory. Notice this last promise from Isaiah 43.

“When you pass through the waters, I will be with you;

And through the rivers, they shall not overflow you.

When you walk through the fire, you shall not be burned,

Nor shall the flame scorch you.

For I am the Lord your God,

The Holy One of Israel, your Savior;

I gave Egypt for your ransom,

Ethiopia and Seba in your place.

Since you were precious in My sight,

You have been honored,

And I have loved you;

Therefore I will give men for you,

And people for your life.

Fear not, for I am with you;

I will bring your descendants from the east,

And gather you from the west” (Isaiah 43:2–5).

And finally, let us remember always that God will keep in perfect peace those whose mind is stayed on Him, because he trusts in Him (Isaiah 26:3).

All Bible quotes NKJV unless otherwise noted.

John R. Pearson is the office manager and a board member of Steps to Life. He may be contacted by email at: johnpearson@stepstolife.org.

The Heavenly Character

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John, in writing about the New Jerusalem from his lonely exile on the Island of Patmos, said that “There shall by no means enter it anything that defiles, or causes an abomination or a lie, but only those who are written in the Lamb’s Book of Life” (Revelation 21:27). The word defiled in the Greek language means profane, unclean, dirty, unwashed, sometimes translated common; in other words, taking something that is holy and making it for everyday use. We know from this text that there is a requirement for entering the Holy City and a careful study of this text will reveal that requirement.

In a very simple way, Ellen White writes of the one requirement to have eternal life: “No unlikeness to Christ will be permitted in the holy city.” Manuscript Releases, vol. 15, 171.

We can see by the strong language used in Revelation 21:27 that there are no exceptions to this. In English, a double negative is not used, but in the Greek language when you want to emphasize something that is not going to happen, a double negative is used, which means it will in no case happen; it will absolutely not happen. There it is; that is all you need to know. There are many other statements along the same line. The prerequisite or requirement needed to be in heaven is to have a Christlike character.

“God can only be honored when we who profess to believe in Him are conformed to His image. We are to represent to the world the beauty of holiness, and we shall never enter the gates of the city of God until we perfect a Christlike character. If we, with trust in God, strive for sanctification, we shall receive it. Then as witnesses for Christ, we are to make known what the grace of God has wrought in us.” The Upward Look, 99.

If all who are saved have a Christlike character, then we need to find out what it is like and aim to be like Him. Salvation has never been something you can earn; it is something that those who are like Christ receive as a free gift. The door will be wide open for them to enter through the pearly gate. Jesus has already paid the price for them to enter and all they have to do is follow Him.

When we start to study this subject, we begin to understand what Jesus said to the people while He was here on earth. He would say, “Follow Me.” Just before He left the earth the disciples said to Him, “Show us the Father.” But Jesus said, “Have I been so long with you and you don’t know who I am? The one who has seen Me has seen the Father.” They said to Him, “Show us the way to heaven. We don’t know how to get there.” Jesus said, “I am the way, the truth, and the life.” (See John 14.)

Continuing in Manuscript Releases, vol. 15, 171: “The process of gaining perfection of character is to be carried on in this life, that we may be prepared for the future immortal life. It is God’s purpose that His church on earth shall reach perfection.”

I have discovered during my years in ministry that there are many people who think it impossible for them to be perfect. They defend their belief using the parable of the wheat and the tares, but remember, part of that parable indicates that all the tares will be burned up. This statement says that God has a purpose for His church and His purpose is that His church is to reach perfection. To the human eye this seems impossible, but when God purposes something, He can make it happen. The devil is determined that it will not happen, and he is busy working in every family and every church to keep this from happening.

“It is essential that His [God’s] directions be strictly obeyed. The members are to help and strengthen one another. No self-exaltation or accusing or harshness are to be shown in our dealings with one another. We must purify our souls through love and obedience to the truth. … We must act like saints toward one another, preparing ourselves, drilling ourselves, to be without fault in character, without spot or wrinkle or any such thing.” Ibid.

Every defect of character will be overcome. There are many places in the New Testament that we could read that would confirm this need. We could read from almost any one of the apostles, or from James, Peter or Paul (see Ephesians 5; Philippians 1; 1 Corinthians 1), and in the book of Revelation; in fact, all the authors of the New Testament say the same.

“Therefore, beloved, looking forward to these things [2 Peter 3:10–13], be diligent to be found by Him in peace, without spot and blameless [without blemish]” (verse 14). There is only one prerequisite to having the gift of eternal life given to you and that is to have a Christlike character.

In the magazine The Southern Watchman, April 16, 1903, Ellen White made this statement: “It is not money or lands or position, but the possession of a Christlike character, that will open to us the gates of Paradise. It is not dignity, it is not intellectual attainments, that will win for us the crown of immortality. Only the meek and lowly ones, who have made God their efficiency, will receive this gift.”

Jesus said, “Follow Me.” We must walk as He walked (1 John 2:6). The people who are ready for His return will be like Him (1 John 3:1, 2). “Nothing should divert the mind from the main object in life, which is to have Christ in the soul, melting and subduing the heart.” Testimonies, vol. 5, 278.

To become like Jesus, surely that ought to be our main goal in life and to be ready when He comes.

Two big questions are then raised.

1  What does it mean to be Christlike?

2  How do I become Christlike?

Simply knowing what it is to be Christlike will not do any good unless that knowledge is used to change the person. The devil knows well what Christlikeness is, but it does him no good because he has chosen the different path. Consider these 13 main points about what is involved in acquiring a Christlike character.

 

  1. Jesus said, “Come to Me, all you who labor and are heavy laden [weighted down], and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle [meek, humble] and lowly in heart, and you will find rest for your souls. For My yoke is easy [kind] and My burden is light” (Matthew 11:28–30).

Being gentle and lowly in heart was one of the main reasons Jesus was rejected and crucified. This characteristic is not a natural tendency. In fact, most people are just the opposite. However, if you surrender your heart and your life to Jesus and begin to learn from Him, copy Him, the Holy Spirit will work a change inside so that your nature will become gentle.

In the book of Numbers is recorded that Moses was the meekest of all men who lived on the earth. We know that did not happen when he was in Egypt; it happened during the 40 years while he was herding sheep. You would not generally send a person who had the equivalent of a Ph.D, a doctor’s degree, been trained as a military general, someone who was in line to rule a kingdom, out to herd sheep, but that’s exactly what God did to Moses because He had something more to teach him.

Maybe some terrible experience you may be going through in your life is just plain unexplainable. You may wonder how so many bad things could happen to one person. I can’t explain, but I know one thing, if out of all the trouble you may be going through you end up becoming gentle and lowly in heart, it will be worth it because you will then be fit to live in the presence of holy beings. In heaven, gentleness will be the trait of all. This is hard to imagine, a place without anybody who is rough, coarse, overbearing, proud, or haughty. We must examine ourselves to see if we would be a good fit there!

 

  1. Many people around us are gloomy and despondent, who in the midst of this gloominess eventually get to complaining. In The Adventist Home, 431, Ellen White wrote, “Do you ever see me gloomy, desponding, complaining? I have a faith which forbids this. It is a misconception of the true ideal of Christian character and Christian service that leads to these conclusions. It is the want of genuine religion that produces gloom, despondency, and sadness. Earnest Christians seek to imitate Jesus, for to be Christians is to be Christlike. It will be really essential to have correct conceptions of Christ’s life, Christ’s habits, that His principles may be reproduced in us who would be Christlike.”

Oh friend, do you know of any time when Jesus was gloomy? There wasn’t any time. When Jesus went to the cross, He went not only willingly, but without a murmuring thought, in order to save mankind.

We read in the book of Numbers how the children of Israel continually fell into complaining and despondency. In most English translations it says the people became impatient. In the Hebrew language it talks about their temper and says it got short. In their discouragement they accused Moses of promising them a good land of vineyards, olive orchards and fig trees, but just led them out into a desert. Who was leading them? Was Moses really the one leading them?

 

  1. In John 15:10, Jesus said, “I have kept My Father’s commandments.” If we become Christlike, we will be obedient to God’s commandments.

 

  1. Jesus was always courteous (Luke 7). Can we say the same? The Bible says that the man that never says anything offensive with his tongue is perfect (James 3:2). In heaven, everyone will always be courteous – the angels and the saved.

 

  1. In John the 13th and 14th chapters, Jesus told His disciples to love others the way that He loved them. It’s unfortunate that men at times bang their wives over the head with their words, claiming Ephesians 5 where Paul says the wife is to submit to her husband. But look at the context of that statement. It says that the husband is to love his wife as Christ loves the church (verse 25). This text is hard on men. I’ve read that text and said, Lord, that’s impossible. I’ll never be able to love any human being the way Christ loved the church. How can this ever be? Christ loved the church so much that He eagerly pressed His way toward Jerusalem in 31 A.D. so that He could be crucified for it. He was eager to do that without one murmuring thought.

A husband who struggles with his wife should go to the Lord and ask that He work a miracle in his heart so that he could love his wife just as Christ loves the church and see if anything happens.

 

  1. Jesus was pure. It says in 1 John 3:3, “Everyone who has this hope [of eternal life] in Him purifies himself, just as He is pure.” Purity is a subject that needs careful study because we live in a world that is impure and the worldly ideal of purity is far from the ideal of Christian purity.

Some believe you can think whatever you want as long as you don’t do it. However, purity involves the mind, heart, and feelings.

 

  1. A favorite characteristic of Jesus to meditate on is His mercy. When you begin to recognize your own great need of mercy you become compassionate to others and treat them with more mercy. The person who is not merciful is not going to receive mercy. (See Matthew 6; James 2:13.) Mercy forgives somebody when they have made a mistake. What if they make more than one? The disciples wanted to be sure they got liberal on this so Peter said, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times” (Matthew 18:21)? Then Jesus said, “I do not say to you, up to seven times, but up to seventy times seven” (verse 22). That is mercy.

 

  1. Jesus could endure contradiction without becoming angry or upset or impatient. “To be a Christian is to be Christlike, to possess humility and a meek and quiet spirit that will bear contradiction without being enraged or becoming insane.” Testimonies, vol, 2. 573.

 

  1. Jesus had a pitying tenderness for sinners. How do you feel about sinners, especially when they have done something against you? Forget about the sinners that have done something against somebody else. How do you feel about the sinners that have done something against you? There are so many instances in the scriptures where Jesus had a tender pity for them. Remember the woman brought to Him who had been taken in adultery. After Jesus arranged to have her accusers leave, He said to her, “Woman, where are those accusers of yours? Has no one condemned you” (John 8:10)? She expected to be stoned. “She said, ‘No one, Lord.’ And Jesus said to her, ‘Neither do I condemn you; go and sin no more’ ” (verse 11).

Jesus had tender pity for people who were caught in the bondage of sin. Sin is like a net or a spider’s web. When an insect gets caught in there, a battle goes on. While the insect is trying to get out, the spider waits until it gets weak enough and then comes in for the kill. Sin is like that. There are people all around us that are caught in the spider web of sin and unless Divine power sets them free, they will never get free. Our condemnation will never help them. We need to have tender pity for those who are caught in the web of sin, praying that the Lord will set them free.

 

  1. Jesus had a spirit of forgiveness. When He was nailed to the cross, He said, “Father, forgive them. They don’t know what they’re doing” (Luke 23:34). The verb used in the Greek New Testament in this verse has a continuous meaning. It wasn’t just something that He thought for a moment; it was something that was going through His mind. In fact, some scholars believe that this is something that He said over and over again. It’s recorded only once in the Scripture.

 

  1. Jesus was self-denying and self-sacrificing. Repeating it many times to His disciples, He said, “If any man will come after Me, let Him deny himself, and take up his cross, and follow Me” (Matthew 16:24 KJV). In Luke 9:23, the word “daily” is added. “Take up his cross daily, and follow Me.” Nobody will be in the kingdom of heaven that has not learned the lesson of self-sacrifice and self-denial. That is an integral part of the character of Christ.

 

  1. Jesus was kind, so kind that the children loved to climb up and sit in His lap. Children don’t usually like to climb up and sit in the lap of a person who is unkind; they are afraid of them.

 

  1. If we are Christlike, we will have unity among us. “Christ in one worker will acknowledge Christ in a brother worker. Those who are exacting, who are faultfinding, who think evil of others, are advancing the work of the enemy, tearing down that which God would have built up. All these discordant elements represent the powers of darkness, and show that Christ, the hope of glory, is not found within.” Testimonies to Southern Africa, 26, 27.

Those who are exacting, faultfinding, and think evil of others are doing the work of the enemy and demonstrate that Christ is not formed within their hearts. This one touches us all.

This evil surmising of others is going on all over the world and it is not Christlike. Pray that the Lord will help us overcome the temptation to think and speak evil of others. Ask that the Holy Spirit will help you to determine to become Christlike. We can never do it unless God works a miracle. But the Bible says that the God we serve is faithful and that He will do it; He will sanctify us totally (1 Thessalonians 5:23, 24). Do you want that miracle to happen in your life?

“He who has given his life to God in ministry to His children is linked with Him who has all the resources of the universe at His command. His life is bound up by the golden chain of the immutable promises with the life of God. The Lord will not fail him in the hour of suffering and need. ‘My God shall supply all your need according to His riches in glory by Christ Jesus’ (Philippians 4:19). And in the hour of final need the merciful shall find refuge in the mercy of the compassionate Saviour and shall be received into everlasting habitations.” Thoughts from the Mount of Blessing, 24.

God’s promise to complete the work He began in us are “leaves from that tree which is ‘for the healing of the nations’ (Revelation 22:2). Received, assimilated, they are to be the strength of the character, the inspiration and sustenance of the life.” The Ministry of Healing, 122.

We need that promised complete change of character. Determine to make whatever sacrifice you need to make to be Christlike. Ask the Lord to help you to have each one of these characteristics.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Editorial – Dealing with Satan’s Devices

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“The great controversy between Christ and Satan that has been carried on for almost six thousand years, is soon to close. And yet how few have their attention called to this matter, how few realize that we are living amid the closing scenes of earth’s history! Satan is working diligently, binding his sheaves preparatory to gathering in his harvest. He is uniting the elements of his kingdom for the final struggle. …

“He has access to minds that are open to receive his suggestions, and by long experience he has learned how to apply his temptations to the best advantage. His first effort is to keep as many minds as possible in a state of careless indifference. …

“God will not work a miracle to change natural causes which you can control. If you place yourself and family in the current of the world, you and your children will be borne downward by it. …

“You let bitterness into your soul, then jealousy and evil-surmising, and you do not realize it. Your heart becomes hardened against your brethren, and you speak evil of them. You do not know that you are doing the work of Satan, but you are; and you are growing spiritually weaker and weaker, and darker and darker. …

“By beholding we become changed. If you allow your mind to dwell upon the imperfections and moral deformities of others, you will be changed into the same image. …

“The way to eternal life is a battle and a march. The great adversary of souls is continually seeking to insinuate himself between you and the Source of your strength. If you allow your mind to be taken up with worldly cares, he will manage to have these cares so varied in character, and press so continually upon you, that you can find no time for the spiritual and the eternal. …

“We need constant communion with Jesus just as much as we need daily food to nourish the body. …

“God estimates a man by what he is in the bosom of his family. Fix the mind on things that are pure and holy. ‘Whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think of these things’ (Philippians 4:8).”

Excerpts from a morning devotional talk by Ellen G. White, printed in Signs of the Times, May 8, 1884.

Bible Study Guides – Bread from Heaven

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November 22 – 28, 2020

Key Text

“And the children of Israel did eat manna forty years, until they came to a land inhabited; they did eat manna, until they came unto the borders of the land of Canaan” (Exodus 16:35).

Study Help: Patriarchs and Prophets, 294–297.

Introduction

“For forty years they [the Israelites] were daily reminded by this miraculous provision, of God’s unfailing care and tender love. In the words of the psalmist, God gave them ‘of the corn of heaven. Man did eat angels’ food’ (Psalm 78:24, 25)—that is, food provided for them by the angels.” Patriarchs and Prophets, 297.

Sunday

  1. MURMURING AND COMPLAINING AGAIN

1.a. Why did the Israelites again murmur when they came to the wilderness of Sin? Exodus 16:1–3.

Note: “They had not as yet suffered from hunger; their present wants were supplied, but they feared for the future. They could not understand how these vast multitudes were to subsist in their travels through the wilderness, and in imagination they saw their children famishing. The Lord permitted difficulties to surround them, and their supply of food to be cut short, that their hearts might turn to Him who had hitherto been their Deliverer. If in their want they would call upon Him, He would still grant them manifest tokens of His love and care. He had promised that if they would obey His commandments, no disease should come upon them, and it was sinful unbelief on their part to anticipate that they or their children might die of hunger. …

“They saw and felt only their present inconveniences and trials; and instead of saying, ‘God has done great things for us; whereas we were slaves, He is making of us a great nation,’ they talked of the hardness of the way, and wondered when their weary pilgrimage would end.” Patriarchs and Prophets, 292, 293.

Monday

  1. REBUKING THE MURMURERS

2.a. What did the Lord provide, and how did He test the people in the supply of their daily provisions? Exodus 16:4, 5.

2.b. What was the response of Moses and Aaron to the unreasonable murmurings of the people? Exodus 16:6–10.

Note: “Moses assured the congregation that their wants were to be supplied: ‘The Lord shall give you in the evening flesh to eat, and in the morning bread to the full’ (Exodus 16:8). And he added, ‘What are we? your murmurings are not against us, but against the Lord.’ He further bade Aaron say to them, ‘Come near before the Lord: for He hath heard your murmurings’ (verse 9). While Aaron was speaking, ‘they looked toward the wilderness, and, behold, the glory of the Lord appeared in the cloud’ (verse 10). A splendor such as they had never witnessed symbolized the divine Presence. Through manifestations addressed to their senses, they were to obtain a knowledge of God. They must be taught that the Most High, and not merely the man Moses, was their leader, that they might fear His name and obey His voice.” Patriarchs and Prophets, 294, 295.

2.c. What promises do we have regarding our provisions of food today? Philippians 4:19; Psalm 37:25. How can we be like the murmuring children of Israel in this regard?

Note: “Though their present needs are supplied, many are unwilling to trust God for the future, and they are in constant anxiety lest poverty shall come upon them, and their children shall be left to suffer. Some are always anticipating evil or magnifying the difficulties that really exist, so that their eyes are blinded to the many blessings which demand their gratitude. The obstacles they encounter, instead of leading them to seek help from God, the only Source of strength, separate them from Him, because they awaken unrest and repining.

“No place should be given to that distrust of God which leads us to make a preparation against future want the chief pursuit of life, as though our happiness consisted in these earthly things. It is not the will of God that His people should be weighed down with care.” Patriarchs and Prophets, 293, 294.

Tuesday

  1. GOD PROVIDES FOR HIS PEOPLE

3.a. What kind of food did the Lord supply to the Israelites in the evening and in the morning on one occasion and later for one month? Exodus 16:11–15. Why was God so particular in the type of food He supplied for them?

Note: “If the Israelites had been given the diet to which they had been accustomed while in Egypt, they would have exhibited the unmanageable spirit that the world is exhibiting today. In the diet of men and women in this age there are included many things that the Lord would not have permitted the children of Israel to eat. The human family as it is today is an illustration of what the children of Israel would have been if God had allowed them to eat the food and follow the habits and customs of the Egyptians.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1102.

“In Egypt their taste had become perverted. God designed to restore their appetite to a pure, healthy state, in order that they might enjoy the simple fruits that were given to Adam and Eve in Eden. He was about to establish them in a second Eden, a goodly land, where they might enjoy the fruits and grains that He would provide for them. He purposed to remove the feverish diet upon which they had subsisted in Egypt; for He wished them to be in perfect health and soundness when they entered the goodly land to which He was leading them, so that the surrounding heathen nations might be constrained to glorify the God of Israel, the God who had done so wonderful a work for His people. Unless the people who acknowledged Him as the God of heaven were in perfect soundness of health, His name could not be glorified.” Ibid.

3.b.      Describe the manna and how it was to be prepared. Exodus 16:31; Numbers 11:7, 8.

Note: “In the morning there lay upon the surface of the ground ‘a small round thing, as small as the hoarfrost’ (Exodus 16:14). ‘It was like coriander seed, white’ (verse 31). The people called it ‘manna.’ Moses said, ‘This is the bread which the Lord hath given you to eat’ (verse 15, last part). The people gathered the manna, and found that there was an abundant supply for all. They ‘ground it in mills, or beat it in a mortar, and baked it in pans, and made cakes of it’ (Numbers 11:8). ‘And the taste of it was like wafers made with honey’ (Exodus 16:31).” Patriarchs and Prophets, 295.

Wednesday

  1. GATHERING THE MANNA

4.a. What directions did the people receive for gathering manna? Exodus 16:16–26. How did the manna illustrate the necessity of Sabbath observance before the giving of the law at Sinai?

Note: “Every week during their long sojourn in the wilderness the Israelites witnessed a threefold miracle, designed to impress their minds with the sacredness of the Sabbath: a double quantity of manna fell on the sixth day, none on the seventh, and the portion needed for the Sabbath was preserved sweet and pure, when if any were kept over at any other time it became unfit for use.

“In the circumstances connected with the giving of the manna, we have conclusive evidence that the Sabbath was not instituted, as many claim, when the law was given at Sinai. Before the Israelites came to Sinai they understood the Sabbath to be obligatory upon them. In being obliged to gather every Friday a double portion of manna in preparation for the Sabbath, when none would fall, the sacred nature of the day of rest was continually impressed upon them.” Patriarchs and Prophets, 296.

4.b.      How long did the daily supply of manna last? Exodus 16:35. Why did God remove it?

Note: “ ‘On the fourteenth day of the month at even’ (Exodus 12:18), the Passover was celebrated on the plains of Jericho. ‘And they did eat of the old corn of the land on the morrow after the Passover, unleavened cakes, and parched corn in the selfsame day. And the manna ceased on the morrow after they had eaten of the old corn of the land; neither had the children of Israel manna any more; but they did eat of the fruit of the land of Canaan’ (Joshua 5:11, 12). The long years of their desert wanderings were ended. The feet of Israel were at last treading the Promised Land.” Patriarchs and Prophets, 486.

4.c. Why was a pot of manna kept in the ark of the covenant? Exodus 16:32, 33; Hebrews 9:4.

Thursday

  1. EATING MANNA TODAY

5.a. What is the manna that we are to gather and eat today? Jeremiah 15:16; John 6:63, second part. How often do we need to do this?

Note: “His [God’s] words are the manna from heaven for the soul to feed upon and receive spiritual strength. The Bible is the great standard of right and wrong, clearly defining sin and holiness. Its living principles, running through our lives like threads of gold, are our only safeguard in trial and temptation.” Counsels to Parents, Teachers, and Students, 422.

“Each must come to Christ with his own soul hunger, each must have his own convictions, feel his own soul’s need, and learn of Christ for himself.

“Filled with the Bread of Life, we cannot hunger for earthly attractions, worldly excitements, and earthly grandeur. Our religious experience will be of the same order as the food upon which we feed.

“The food we eat at one meal does not satisfy us forever. We must daily partake of food. So we must daily eat the Word of God that the life of the soul may be renewed. In those who feed constantly upon the Word, Christ is formed, the hope of glory. A neglect to read and study the Bible brings spiritual starvation.” Our High Calling, 209.

Friday

PERSONAL REVIEW QUESTIONS

  1. What kinds of things did the children of Israel complain about? How did this reveal a lack of faith?
  2. What am I forgetting when I focus on the difficulties and the evil around me?
  3. What happens when I eat the food and follow the customs of Egypt? Why should I be so concerned about being healthy?
  4. How did the supply of manna impress upon God’s people the sacredness of the Sabbath?
  5. As I fill myself with the Bread of Life, through the study of the Word, what will happen to me? Why is it so important for me to eat this Bread every day?

Copyright 2019, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study Guides – Lessons at Marah and Elim

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November 15 – 21, 2020

Key Text

“And he [Moses] cried unto the Lord; and the Lord shewed him a tree, which when he had cast into the waters, the waters were made sweet: there He made for them a statute and an ordinance, and there He proved them” (Exodus 15:25).

Study Help: Patriarchs and Prophets, 291–294.

Introduction

“Seek the Lord for wisdom in every emergency. In every trial plead with Jesus to show you a way out of your troubles, then your eyes will be opened to behold the remedy and to apply to your case the healing promises that have been recorded in His word.” Selected Messages, Book 2, 273.

Sunday

  1. IN THE WILDERNESS OF SHUR

1.a  How many days did the Israelites travel in the wilderness without finding water? Exodus 15:22.

1.b.      What was the name of the place where they found water, and what was the water like? Exodus 15:23. What does “Marah” mean? Exodus 15:23, margin. Compare with Ruth 1:20.

Note: “For three days, as they journeyed, they could find no water. The supply which they had taken with them was exhausted. There was nothing to quench their burning thirst as they dragged wearily over the sun-burnt plains. Moses, who was familiar with this region, knew what the others did not, that at Marah, the nearest station where springs were to be found, the water was unfit for use. With intense anxiety he watched the guiding cloud. With a sinking heart he heard the glad shout. ‘Water! water!’ echoed along the line. Men, women, and children in joyous haste crowded to the fountain, when, lo, a cry of anguish burst forth from the host—the water was bitter.” Patriarchs and Prophets, 291.

Monday

  1. FORGETTING THE BLESSINGS

2.a. What did the people do when they began to suffer from thirst? Exodus 15:24; Psalm 106:13.

Note: “In their horror and despair they reproached Moses for having led them in such a way, not remembering that the divine presence in that mysterious cloud had been leading him as well as them. In his grief at their distress Moses did what they had forgotten to do; he cried earnestly to God for help.” Patriarchs and Prophets, 291.

2.b.      What does Christ say to those who are forgetful of past blessings in their anxiety for their future needs? Luke 12:29, 30.

Note: “Christians should not allow themselves to be troubled with anxious care as to the necessities of life. If men love and obey God, and do their part, God will provide for all their wants. Although your living may have to be obtained by the sweat of your brow, you are not to distrust God; for in the great plan of His providence, He will supply your need from day to day.” Counsels on Stewardship, 227.

2.c. What shows that God will never forget us? Isaiah 44:21; 49:15, 16.

Note: “The love of Jesus is something expressed, more tender than even the love of a mother for her child. The most tender love we know is that of a mother for her child, but the love of Jesus exceeds this. She may change in her affection. Mothers may become unkind, but Jesus never, never will become unmindful or unkind, or cruel to His children.

“Then never, never will we show distrust and want of faith. So strong is His love that it controls all the affections of His nature, and [He] employs all His vast resources to do His people good. His love is durable, without variableness or shadow of turning. Never let us dishonor God by trying so hard to keep ourselves, fixing our eyes upon ourselves, and keeping ourselves constantly in view.” The Upward Look, 180.

“Oh, how easy for us to forget God, while He never forgets us; He visits us with His mercies every hour.” Our High Calling, 314.

Tuesday

  1. THE BITTER MADE SWEET

3.a. How did the waters at Marah become sweet? Exodus 15:25. What practical lessons can we learn from this?

Note: “For every trial, God has provided help. When Israel in the desert came to the bitter waters of Marah, Moses cried unto the Lord. The Lord did not provide some new remedy; He called attention to that which was at hand. A shrub which He had created was to be cast into the fountain to make the water pure and sweet. When this was done, the people drank of the water and were refreshed. In every trial, if we seek Him, Christ will give us help. Our eyes will be opened to discern the healing promises recorded in His word. The Holy Spirit will teach us how to appropriate every blessing that will be an antidote to grief. For every bitter draft that is placed to our lips, we shall find a branch of healing.

“We are not to let the future, with its hard problems, its unsatisfying prospects, make our hearts faint, our knees tremble, our hands hang down. ‘Let him take hold of My strength,’ says the Mighty One, ‘that he may make peace with Me; and he shall make peace with Me’ (Isaiah 27:5). Those who surrender their lives to His guidance and to His service will never be placed in a position for which He has not made provision. Whatever our situation, if we are doers of His word, we have a Guide to direct our way; whatever our perplexity, we have a sure Counselor; whatever our sorrow, bereavement, or loneliness, we have a sympathizing Friend.” The Ministry of Healing, 248, 249.

3.b.      Where and on what other occasion did a similar problem exist, and how was it solved? 2 Kings 2:19–22.

Note: “The healing of the waters of Jericho was accomplished, not by any wisdom of man, but by the miraculous interposition of God.

“In casting salt into the bitter spring, Elisha taught the same spiritual lesson imparted centuries later by the Saviour to His disciples when He declared, ‘Ye are the salt of the earth’ (Matthew 5:13). The salt mingling with the polluted spring purified its waters and brought life and blessing where before had been blighting and death. When God compares His children to salt, He would teach them that His purpose in making them the subjects of His grace is that they may become agents in saving others.” Prophets and Kings, 231.

Wednesday

  1. PROMISES TO THE OBEDIENT

4.a. What did the Lord promise to do for His people, and what were the conditions? Exodus 15:26. Are there similar conditions today?

Note: “There are conditions to be observed by all who would preserve health. All should learn what these conditions are. The Lord is not pleased with ignorance in regard to His laws, either natural or spiritual. We are to be workers together with God for the restoration of health to the body as well as to the soul.

“And we should teach others how to preserve and to recover health.” The Desire of Ages, 824.

4.b.      What assurance is given to those who are sick? Psalm 103:2–5; James 5:15, 16.

Note: “The paralytic found in Christ healing for both the soul and the body. He needed health of soul before he could appreciate health of body. Before the physical malady could be healed, Christ must bring relief to the mind, and cleanse the soul from sin. This lesson should not be overlooked. There are today thousands suffering from physical disease who, like the paralytic, are longing for the message, ‘Thy sins are forgiven’ (Luke 5:20). The burden of sin, with its unrest and unsatisfied desires, is the foundation of their maladies. They can find no relief until they come to the Healer of the soul. The peace which He alone can impart would restore vigor to the mind and health to the body.” The Ministry of Healing, 77.

4.c. Why should we be particular in how we care for our bodies? 1 Corinthians 6:19, 20; 10:31.

Note: “The sacred temple of the body must be kept pure and uncontaminated, that God’s Holy Spirit may dwell therein. We need to guard faithfully the Lord’s property, for any abuse of our powers shortens the time that our lives could be used for the glory of God. … By properly using our powers to their fullest extent in the most useful employment, by keeping every organ in health, by so preserving every organ that mind, sinew, and muscle shall work harmoniously, we may do the most precious service for God.” My Life Today, 134.

Thursday

  1. THE WELLS AT ELIM

5.a. After the Israelites had left Marah, where did they next camp? Describe the oasis that they found there. Exodus 15:27.

5.b. Just as God provided food and water for the Israelites in their journey through the wilderness, how does He promise to provide for the needs of His people just before their entrance into the heavenly Canaan? Isaiah 33:16; Palm 37:19.

Note: “The Lord has shown me repeatedly that it is contrary to the Bible to make any provision for our temporal wants in the time of trouble. I saw that if the saints had food laid up by them or in the field in the time of trouble, when sword, famine, and pestilence are in the land, it would be taken from them by violent hands and strangers would reap their fields. Then will be the time for us to trust wholly in God, and He will sustain us. I saw that our bread and water will be sure at that time, and that we shall not lack or suffer hunger; for God is able to spread a table for us in the wilderness. If necessary He would send ravens to feed us, as He did to feed Elijah, or rain manna from heaven, as He did for the Israelites.” Early Writings, 56.

Friday

PERSONAL REVIEW QUESTIONS

  1. Why was the place where the children of Israel found water called Marah?
  2. How did they react to God’s providence in bringing them to this place? How are we sometimes the same? What should we do instead?
  3. God has promised that we will never find ourselves in a situation where He has not provided for our needs. Under what conditions is this true?
  4. Why is it so important to keep God’s health laws today?
  5. What has God promised to provide for His people just before their entrance into the heavenly Canaan?

Copyright 2019, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study Guides – Crossing the Red Sea

by

November 8 – 14, 2020

Key Text

“He rebuked the Red sea also, and it was dried up: so He led them through the depths, as through the wilderness” (Psalm 106:9).

Study Help: Patriarchs and Prophets, 284–290.

Introduction

“The mighty hand of Christ rolled back the waters of the Red Sea, so that they stood up like a wall. Thus He made a dry passage through the sea, and Israel passed over dryshod.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1101.

Sunday

  1. COMFORTING THE FEARFUL

1.a. How did the Israelites express their fears when they saw the sea before them and the host of Pharaoh behind? Exodus 14:10–12.

Note: “The Hebrews were encamped beside the sea, whose waters presented a seemingly impassable barrier before them, while on the south a rugged mountain obstructed their further progress. Suddenly they beheld in the distance the flashing armor and moving chariots betokening the advance guard of a great army. … Terror filled the hearts of Israel.” Patriarchs and Prophets, 283, 284.

1.b.      With what words did Moses try to quiet their fears? Exodus 14:13, 14.

Note: “Moses was greatly troubled that his people should manifest so little faith in God, notwithstanding they had repeatedly witnessed the manifestation of His power in their behalf. How could they charge upon him the dangers and difficulties of their situation, when he had followed the express command of God? True, there was no possibility of deliverance unless God Himself should interpose for their release; but having been brought into this position in obedience to the divine direction, Moses felt no fear of the consequences.” Patriarchs and Prophets, 284.

Monday

  1. GOD MAKES A WAY OF ESCAPE

2.a. What instruction did God give to Moses in view of the imminent danger? Exodus 14:15–18. How did Christ give His disciples a similar charge, when they would find themselves walled in by difficulties? John 16:33.

Note: “Christ did not fail, neither was He discouraged; and the disciples were to show a faith of the same enduring nature. They were to work as He had worked, depending on Him for strength. Though their way would be obstructed by apparent impossibilities, yet by His grace they were to go forward, despairing of nothing and hoping for everything.” The Acts of the Apostles, 23.

2.b.      How did the Angel of God make a way of escape for the children of Israel through the sea? Exodus 14:19–22.

Note: “But now, as the Egyptian host approached them, expecting to make them an easy prey, the cloudy column rose majestically into the heavens, passed over the Israelites, and descended between them and the armies of Egypt. A wall of darkness interposed between the pursued and their pursuers. The Egyptians could no longer discern the camp of the Hebrews, and were forced to halt. But as the darkness of night deepened, the wall of cloud became a great light to the Hebrews, flooding the entire encampment with the radiance of day.” Patriarchs and Prophets, 284, 287.

2.c. What lesson should we learn from that experience? Romans 8:31.

Note: “In every crisis His people may confidently declare, ‘If God be for us, who can be against us’ (Romans 8:31)? However craftily the plots of Satan and his agents may be laid, God can detect them, and bring to nought all their counsels. The response of faith today will be the response made by Nehemiah, ‘Our God shall fight for us’ (Nehemiah 4:20); for God is in the work, and no man can prevent its ultimate success.” Prophets and Kings, 645.

Tuesday

  1. TROUBLE FOR THE EGYPTIANS

3.a. How did the Lord hinder the host of the Egyptians? Exodus 14:23–25, first part; Psalm 77:15–18.

 Note: “The Egyptians dared to venture in the path God had prepared for His people, and angels of God went through their host and removed their chariot-wheels. They were plagued. Their progress was very slow, and they began to be troubled. They remembered the judgments the God of the Hebrews had brought upon them in Egypt, to compel them to let Israel go, and they thought that God might deliver them all into the hands of the Israelites. They decided that God was fighting for the Israelites, and they were terribly afraid.” Spiritual Gifts, vol. 3, 235.

3.b. When the Egyptians found themselves struggling to pursue the Israelites, what did they say to one another? Exodus 14:25, last part.

3.c. What happened as soon as the Israelites were safely over the sea and Moses again stretched out his rod? Exodus 14:26–30. How will God work a similar deliverance for His people on the borders of the heavenly Canaan?

Note: “The Egyptians were seized with confusion and dismay. Amid the wrath of the elements, in which they heard the voice of an angry God, they endeavored to retrace their steps and flee to the shore they had quitted. But Moses stretched out his rod, and the piled-up waters, hissing, roaring, and eager for their prey, rushed together and swallowed the Egyptian army in their black depths.

“As morning broke it revealed to the multitudes of Israel all that remained of their mighty foes—the mail-clad bodies cast upon the shore. From the most terrible peril, one night had brought complete deliverance.” Patriarchs and Prophets, 287, 288.

“The heavenly intelligences, angels that excel in strength, are waiting, obedient to His command, to unite with human agencies; and the Lord will interpose when matters have come to such a pass that none but a divine power can counteract the satanic agencies at work. When His people shall be in the greatest danger, seemingly unable to stand against the power of Satan, God will work in their behalf. Man’s extremity is God’s opportunity.” Selected Messages, Book 2, 373.

Wednesday

  1. A GREAT DELIVERANCE

4.a. How did the Psalmist describe the passage through the Red Sea by the people of Israel? Psalm 77:19, 20; 106:8–11.

4.b. What was necessary on the part of the Israelites in order for God to open the Red Sea for them? Hebrews 11:29.

Note: “God in His providence brought the Hebrews into the mountain fastnesses before the sea, that He might manifest His power in their deliverance and signally humble the pride of their oppressors. He might have saved them in any other way, but He chose this method in order to test their faith and strengthen their trust in Him. The people were weary and terrified, yet if they had held back when Moses bade them advance, God would never have opened the path for them. It was ‘by faith’ that ‘they passed through the Red Sea as by dry land’ (Hebrews 11:29). In marching down to the very water, they showed that they believed the word of God as spoken by Moses. They did all that was in their power to do, and then the Mighty One of Israel divided the sea to make a path for their feet.” Patriarchs and Prophets, 290.

4.c. How did the Israelites react to the wonderful deliverance that the Lord had prepared for them? Exodus 14:31; Psalm 106:12. What lesson does this experience teach us?

Note: “The great lesson here taught is for all time. Often the Christian life is beset by dangers, and duty seems hard to perform. The imagination pictures impending ruin before and bondage or death behind. Yet the voice of God speaks clearly, ‘Go forward.’ We should obey this command, even though our eyes cannot penetrate the darkness, and we feel the cold waves about our feet. The obstacles that hinder our progress will never disappear before a halting, doubting spirit. Those who defer obedience till every shadow of uncertainty disappears and there remains no risk of failure or defeat, will never obey at all. Unbelief whispers, ‘Let us wait till the obstructions are removed, and we can see our way clearly;’ but faith courageously urges an advance, hoping all things, believing all things.” Patriarchs and Prophets, 290.

Thursday

  1. SINGING THE SONG OF VICTORY

5.a. How did the people express their happiness? What are some of the key thoughts from the Song of Moses? Exodus 15:1–21.

Note: “This song and the great deliverance which it commemorates, made an impression never to be effaced from the memory of the Hebrew people. From age to age it was echoed by the prophets and singers of Israel, testifying that Jehovah is the strength and deliverance of those who trust in Him.” Patriarchs and Prophets, 289.

5.b. When, where, and by whom will a similar song be sung again? Revelation 15:2–4.

Note: “That song does not belong to the Jewish people alone. It points forward to the destruction of all the foes of righteousness and the final victory of the Israel of God.” Patriarchs and Prophets, 289.

“And they sing ‘a new song’ (Revelation 5:9) before the throne, a song which no man can learn save the hundred and forty and four thousand. It is the song of Moses and the Lamb—a song of deliverance. None but the hundred and forty-four thousand can learn that song; for it is the song of their experience—an experience such as no other company have ever had.” The Great Controversy, 648, 649.

Friday

PERSONAL REVIEW QUESTIONS

1    Why was Moses unafraid at the Red Sea? How can I be like him?

2    How did God make a way of escape for the Israelites? How has He at times made a way of escape for you?

3    When will God step in to help His people who are just on the borders of the heavenly Canaan?

4    Why did God choose to bring the Israelites into this difficult situation? Why do we sometimes find ourselves in hard places?

5    Why can the Song of Moses and the Lamb only be sung by a special company?

Copyright 2019, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.