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Yielding Brings Ruin

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We need to have the story of Jesus written in our hearts. God has promised, under the new covenant, to write His Law into our hearts and minds—our hearts representing our affections, and our minds representing our intellectual aspects. We need to believe and to love His Law and the story of Jesus, and it needs to be more dear and precious to us than life itself. “They overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death.” Revelation 12:11. We need to come to the place that we would give our life for Christ’s sake because we love Him that much, and we do not want anything to separate us from Him.

This was the experience Shadrach, Meshach, and Abednego had when they refused to bow down to Nebuchadnezzar’s image. We also need that experience, for things are happening all around us—increase of crime, wars and rumors of wars, and the judgments upon the land. (See Matthew 24.) The United States is speaking like a dragon.

But, we are not to be fearful. The Bible says in 1 John 4:18 that perfect love casts out all fear. We need that perfect love to cast out all fear! There is a tendency to become frightened about what the Bible tells us is going to occur in the last days. It is comforting to know that Jesus is coming again soon to redeem us. But, the Bible also speaks of a “time of trouble,” which may not appear very comforting to us. It is natural for us to be afraid. “And you will hear of wars and rumors of wars. See that you are not troubled; for all these things must come to pass, but the end is not yet.” Matthew 24:6. We are not to be troubled or to fear or have apprehension for the future, because we know that Christ will carry us through. If we are planted on the Rock, nothing can shake us. We are to lift up our heads, because our redemption draws near.

“We have nothing to fear for the future except we forget how the Lord has led us in the past.” Life Sketches of Ellen G. White, 196. It is important that we remember the past, because what happened in the past is applicable to us today. “These things . . . were written for our admonition, upon whom the ends of the ages have come.” 1 Corinthians 10:11. That is us! We must study history so we will not be led astray in the future. It only makes sense that if someone else has gone through an experience we are to go through, that we look and see how the situation was handled. It is well to learn from previous mistakes, failures, and successes. We do not need to worry about the future if our soul is right with God.

Beware of Men

In Matthew 10:17-19, Jesus, giving instruction to His disciples before sending them out to witness, said to them, as well as to us, what they were going to encounter: “But beware of men, for they will deliver you up to councils and scourge you in their synagogues. You will be brought before governors and kings for My sake, as a testimony to them and to the Gentiles. But when they deliver you up, do not worry about how or what you should speak. For it will be given to you in that hour what you should speak.” These things happened over and over again. Many people have gone through these experiences, and we will face such things, too, but we are not to be frightened, for Jesus will be with us.

Protestant Reformation

During the Protestant Reformation, the Papacy tried many different tactics to destroy it. Persecution did not work, but one scheme was almost successful. If God had not intervened, the Protestant Reformation would have failed, because they were on the very verge of accepting the bait.

When Luther was brought before the Diet, he boldly declared that nothing was going to shake him. He said, “Here I take my stand; I can not do otherwise. God be my help.” (See Christ’s Object Lessons, 78.) The Diet was baffled. Here was one man, one lone monk with no backing, standing before all the great men of the empire, and they could not shake him. We need to stand as Luther, as the three worthies, and as Daniel stood. We dare not swerve our allegiance to God.

Shortly after Luther’s experience came one of the grandest moments for the Protestant Reformation, namely the “Protest of the Princes.” Instead of one man standing before the Diet, some of the most powerful princes in the empire stood on the offensive, not on the defensive. (See The Great Controversy, 197-210.)

Peace prevailed for a few years, but then came one of the most formidable obstacles to the Protestant Reformation—the Augsburg Diet in 1529 and 1530. The elector and princes were going to what seemed certain death. Their heads and morale were hanging low. It was then that Luther composed the song, A Mighty Fortress. It was timely and uplifted their spirits. It would be well for us to memorize that song.

Charles V had returned. He had vanquished Italy, and he controlled almost all of Europe. The pope had given him the order, “Crush Lutheranism.” He marched to Augsburg with that sole purpose. The princes and the elector knew it was dangerous, but Luther encouraged them. He said, “Go ahead, confess Christ before the great men in this world.” The Papists met them with warm friendship. They were trying to get them to yield to compromise, but that did not work. Next, they threatened persecution and death. That did not work either. Then they tried the most successful inducement and the most to be feared. The Romans said, “We will send three of our theologians, and you send three of yours. We will try to come to an agreement.” This was the newest and most formidable of the dangers. This plan almost crushed the Protestant Reformation.

Luther Begs to Be Excused

First, the Romanist party made amazing compromises and concessions. The Protestants put together a confession of 21 points. There were only three that the Protestants and Romanists were wrangling over. The Roman party made it appear that they had won the Reformation. They knew that if they could get the Protestants to yield once, they would eventually yield on everything. Unfortunately, the Protestants agreed at first, but Luther, from his hideout, wrote letters. From one letter we read: “I learned that you have begun a marvelous work, namely, to reconcile Luther and the pope, but the pope will not be reconciled, and Luther begs to be excused.” The Reformation was saved. He knew that when they began to yield, they stepped off the platform to sure ruin. Yielding will always bring ruin. We cannot compromise!

Whenever the church has yielded to compromise, the result has always been a lost battle. The early church was pure in the days of the apostles, but it compromised, and now we have the Roman Catholic Church. Compromise is spiritual suicide on the installment plan. We cannot pull down the banner even a little bit. Compromise may appear to look good, but it is not. That is what resulted in the Dark Ages. The Waldenses compromised, and many lives were lost. The Bohemians compromised, and their nation was bathed in blood. This sad history is for us to ponder.

We read from The Great Controversy, 607: “As the movement for Sunday enforcement becomes more bold and decided, the law will be invoked against commandment keepers. They will be threatened with fines and imprisonment, and some will be offered positions of influence, and other rewards and advantages, as inducements to renounce their faith. But their steadfast answer is: ‘Show us from the word of God our error the same plea that was made by Luther under similar circumstances. Those who are arraigned before the courts make a strong vindication of the truth, and some who hear them are led to take their stand to keep all the commandments of God.” The early Christians let down the standard to convert pagans, and it resulted in converting the church to paganism.

We, too, are going to have to answer for our faith. We must stand firm. Our God is A Mighty Fortress. He will uphold us and give us strength. We must say, as did Luther, “Here I take my stand; I can not do otherwise. God be my help.” The Great Controversy says that if Luther had yielded in one point, Satan would have won the victory. Neither can we yield in one point.

Dare to be a Daniel

Daniel was thrown into the den of lions because he prayed with his windows open, as he always did. (Daniel 6:10.) He did not compromise on one point, and God shut the lions’ mouths. Shadrach, Meshach and Abednego could have bowed down to tie their shoes, but that would have been compromising. They knew very well that to not bow could result in their deaths, but they stood firm, even though the greatest man in the world opposed them. (Daniel 3:12-19.) Their steadfast adherence to right converted Nebuchadnezzar. It is encouraging to know that if we stand for the right, souls may be converted. Before these experiences, Daniel, Shadrach, Meshach, and Abednego were tested on the point of appetite. Because they stood firm on the Word of God then, they were able to stand the more severe trials.

We must set our faces as firm as a flint now, if we are to stand later. “If you have run with the footmen, and they have wearied you, then how can you contend with horses? And [if] in the land of peace, [in which] you trusted, [they wearied] you, then how will you do in the floodplain of the Jordan?” Jeremiah 12:5. Right now we are deciding if we are going to stand as did Shadrach, Meshach, and Abednego or if we are going to bow down as all the other Hebrews did. We are choosing under which banner we are going to be arraigned. We are either with Luther, saying, “Here I take my stand; I can not do otherwise. God be my help”; or we are compromising.

Little Things

Some people excuse themselves, saying, “God understands.” God does understand your situation, and He tells you in His Word what you need to do. The devil is in the business of giving excuses, not God. We read in Romans 1:20 that we are all without excuse. There is no excuse if it goes against God’s Word. Daniel and his three friends stood firm in the little things. Because they had proved faithful in that which was least, they could be trusted with that which was more. “What if Daniel and his companions had made a compromise with those heathen officers and had yielded to the pressure of the occasion by eating and drinking as was customary with the Babylonians? That single instance of departure from principle would have weakened their sense of right and their abhorrence of wrong. Indulgence of appetite would have involved the sacrifice of physical vigor, clearness of intellect, and spiritual power. One wrong step would probably have led to others, until, their connection with Heaven being severed, they would have been swept away by temptation.” The Sanctified Life, 23. It is the little things in life that make up the sum of life’s big things.

Too many times we think that little things do not matter much. But little choices set us upon the path that we are going to take. If you bend a tree when it is young, it will grow bent. There are some funny looking trees, because they were bent that way when they were saplings. By compromising in little things, we prepare ourselves to compromise in big things.

Compromise and indifference in a religious crisis is one of the sins that God hates the most. We cannot flatter ourselves that we will stand when we are forced by law to disregard the Sabbath if we do not keep the Sabbath now. It is not just in the Sabbath; it is in everything of our lives. “It is the grossest presumption for mortal man to venture upon a compromise with the Almighty in order to secure his own petty temporal interest.” Testimonies, vol. 4, 249. God says what he means, and He means what He says. Right now, in the little things, we are determining our destination. “It is as ruthless a violation of the law to occasionally use the Sabbath for secular business as to entirely reject it, for it is making the Lord’s commandments a matter of convenience.” Ibid. It is just the same to compromise in any other point. It is always the principle.

Solomon compromised. This was what led to his ruin. He knew that polygamy was against God’s Law, but it was a very common practice. The first wife he took appeared to be converted, but eventually he set up an idol to another god, which he and his children worshipped—because he took one wrong step. If we, like Solomon, take that one wrong step down, it will be much easier to take the next one. We are developing habits that determine where we are going to stand. One little compromise in sin will eventually crowd out all the good.

Do you think that the Jews at their first departure from the right had any intentions of crucifing the Son of God? No, none whatsoever. But they took the one wrong step, and it led to that terrible sin. The fall of any person can be traced back to one departure from the right. We cannot, even in the slightest thing, compromise. It will not work. God considers it the grossest presumption to compromise in the smallest thing.

Compromise is the most dangerous thing we can do for our souls. In the history of the Israelites, there are many examples of failure, but, fortunately, there are encouraging examples also—Daniel and his three companions, Joseph, and others.

There is a song with these words: “Dare to be a Daniel, Dare to stand alone! Dare to have a purpose firm! Dare to make it known!” We must dare, like Daniel, to stand for the right no matter what. We cannot depart in the slightest, because it will lead to us going all the way renouncing everything and being lost.

Right now we are deciding if we are going to be numbered on the Lord’s side. If we know to do right, and do not do it, we will be weighed in the balances of the sanctuary and found wanting. Different people have different temptations and problems. It may not be the Sabbath issue for you; it could be something else. We dare not depart slightly; we must stand firm as a rock. The record says of Jesus that “He steadfastly set His face to go to Jerusalem.” Luke 9:51. That is what we must do—set our face steadfastly to go to the New Jerusalem. We must not allow anything to hinder us. We must not compromise in the slightest, because it will be our ruin if we do. Many pleasing allurements and inducements may be held out to us, but we cannot compromise. We must, as did Shadrach, Meshach, and Abednego, stand erect, not allowing anything to sway us.

Cody Francis is engaged in worldwide evangelism through Mission Projects International and pastors the Remnant Church of Seventh-day Adventist Believers in the Seattle, Washington, area. His gospel service began with Steps to Life in Wichita, Kansas. Cody and his wife, Mandy, have one daughter and live in western Washington. He may be contacted by e-mail at: cody@missionspro.org.

A Character of Habits

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Have you ever wondered what makes a person who he is? When Jesus comes, our bodies will be changed when the mortal body that we now have puts on immortality. (See 1 Corinthians 13 and 15.) But we will still be the same people, even though our appearances will have changed. Do you know why? It is because what makes us who we are is our character, and this character is formed by our habits.

When Jesus comes, I am sure that we will not recognize some people. Imagine someone who was very old and perhaps deformed because of an accident. When you meet them, all the scars will be gone, and they will appear young and healthier than they ever were during their life on this earth. You probably will not recognize them by their appearance, but you will know them, because they will have the same habits and personalities as they had when you knew them in this world.

Job knew that he would be the same person when he met His God. While he lay suffering from boils all over his body, he looked forward to the great day when he would meet his Maker. He said about this, “Whom I shall see for myself, and my eyes shall behold, and not another. [How] my heart yearns within me!” Job 19:27. Job’s body was so sick and wounded that he may not have been recognizable to his friends, but when Jesus comes, he will not have any boils; he will have a completely new, healthy body. Yet, he will still be the same person. He will have the same thoughts, the same emotions and the same habits that he had in this life.

“We shall be individually, for time and eternity, what our habits make us.” Testimonies, vol. 4, 452. Now, that can be a very wonderful thought if our habits are good, or it can be a rather discouraging thought if our habits are not good. Thank the Lord that our habits can change, because every one of us has some habits that we would like to change. However, changing our habits is not an easy thing to do. Jeremiah wrote, “Can the Ethiopian change his skin or the leopard his spots? [Then] may you also do good who are accustomed to do evil.” Jeremiah 13:23. Day by day, as we form habits, they become more and more firmly established, and someday, when we are sealed, they will never be able to be changed either we will be sealed with good habits, or we will be sealed with bad habits.

However, there is no need to become disheartened. The Lord can help us do what looks impossible to us, and would be impossible for us if we had only our own strength. Later in this article we will study how the Lord can help us do the seemingly impossible, but first I would like to look at one other aspect of habits that we need to study carefully.

Eternal Loss

Did you know that there are not only bad habits, which will keep us out of Heaven if they are not overcome, but also good habits which we need to cultivate? There are some habits that may not be such that they would keep us out of heaven, but they could greatly affect us throughout eternity. For years, I struggled with what it means when Ellen White describes these habits. Consider it with me carefully, and we will see if we can better understand it:

“For all that we might become through the right use of our talents God holds us responsible. We shall be judged according to what we ought to have done, but did not accomplish because we did not use our powers to glorify God. Even if we do not lose our souls, we shall realize in eternity the result of our unused talents. For all the knowledge and ability that we might have gained and did not, there will be an eternal loss.” Christ’s Object Lessons, 363.

I have read and re-read that passage and wondered, How could that be? How could it be through the billions and billions of years of eternity that there would be an eternal loss because I did not develop some talent here on earth? If I do not learn to play the piano well here, I will have a million years to practice up there. What difference does it make? If I do not learn to speak correctly here, I will have a million years to learn there. All that really matters is that I make it there, right? And yet, this statement startled me. I thought, “What in the world does this mean? Could I get to heaven, and yet not have all that I could have had, and have to endure some eternal loss?”

I also pondered over what Paul says about this in 1 Corinthians 3:11–15: “For no other foundation can anyone lay than that which is laid, which is Jesus Christ. Now if anyone builds on this foundation [with] gold, silver, precious stones, wood, hay, straw, each one’s work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one’s work, of what sort it is. If anyone’s work which he has built on [it] endures, he will receive a reward. If anyone’s work is burned, he will suffer loss; but he himself will be saved, yet so as through fire.”

Paul is here talking about people who will be saved in heaven, but they will be saved with a loss. Jesus taught in the parable of the talents that the one who had the most talents was given another one. Could it be that those who develop their talents in this life will receive more talents in heaven? That seems to be indicated in Mathew 10 and Matthew 25, but it goes even beyond that. We take our characters with us to heaven. Those characters that are firmly established on earth will be the characters that will last throughout eternity.

Habits Develop Early

Why is it that those who do poorly in grade school continue to do poorly in high school and college? Is it simply because they do not have the knowledge to make it? No, it is because the habits they developed in grade school go on with them to high school, and the habits they had in high school go on with them to college.

Young people go to college and think, “I have not done well in the past, but now I will turn over a new leaf.” I tried to do this, and it was one of the hardest things I have ever done. I had to seek the Lord’s help, and I thank Him that He brought me through.

Some young people start college with such poor habits that they flunk. (That is like those who will not make it to heaven at all.) Others have not developed the best habits, but at least they make it through college by plodding along. Although they never really develop their abilities to the utmost, they at least still graduate. And yet, throughout their lives, they carry a loss, because they did not learn all that they could have.

There is one more group of college students. These are the ones who have learned to utilize their time, learned to concentrate, developed their memories, and learned how to listen during their early school years, and they carry these skills into their college years. They are blessed throughout life.

This is the way it will be in heaven. Some will not make it at all, because they have developed such bad habits. Others who have not developed specific bad habits, but have not developed all the talents God has given them, when they get to heaven, will carry the loss throughout eternity.

Habits Seldom Changed

When is the easiest time for habits to be developed? Ellen White counseled parents:

“What the child sees and hears is drawing deep lines upon the tender mind, which no after circumstance in life can entirely efface. The intellect is now taking shape, and the affections receiving direction and strength. Repeated acts in a given course become habits. These may be modified by severe training, in after life, but they are seldom changed.” Child Guidance, 199, 200.

You know by your own experience that this is true. Very few people ever change the habits they develop in their youth. These habits are retained throughout life, usually with little modification. However, God’s prophet did not leave us without hope. Although these bad habits are “seldom changed,” it is not impossible to change them if we allow God’s Spirit to work in our hearts.

It is true, however, that the older one gets, the harder it is to change, but we cannot let this be an excuse. Hard or not, now is the time to make the needed changes. If a person is 50 years old, he or she may say, “I am too old to change now. If I were 15 years old, I could have done it, but I guess I will just have to wait until I get to heaven to change my habits.” That will not happen!

If it is hard to change after 50 years, how hard do you think it will be to change after 500 or 5,000 years? Now is the time to change our characters. Someone says, “Oh, heaven is not like that. Whatever we have been like here, if we simply make it, somehow we will immediately be little saints when we get to heaven.”

Lucifer found a way to become discontented, rebellious, and jealous. It all happened in heaven, which shows that it can go on there. That is why God has to make sure that our characters are developed here, so we will be safe to be saved in heaven. Our characters will not be changed after we arrive in heaven. The personality that we have here is the personality that we will have there. Job said, “When God comes, I will see Him for myself. It will be me, not someone else.” It will be our characters that we take to heaven—if we get there, by God’s grace.

Fitting Up Place

The following are several quotations from the pen of inspiration on this subject. Here we can see exactly what God’s expectations are for us.

“We are here to form perfect characters for heaven.” Review and Herald, July 13, 1886.

“An important work is before us. We are to obtain a moral fitness for heaven.” Ibid., July 6, 1886. That is what this life is all about. Just like college is to prepare us intellectually to carry on a business or a profession, so this life is the fitting up place for heaven.

“Those who would be saints in heaven, must first be saints upon the earth; for when we leave this earth, we shall take our characters with us.” Ibid., August 19, 1890. Whatever you want to be like in heaven, that is what you must be like here.

Heaven will be a happy place for everyone who gets there, because no one will get there who has not learned to be happy. In The Signs of the Times, November 14, 1892, we read: “Let no unkind words fall from the lips of those who compose the home circle. Make the atmosphere fragrant with tender thoughtfulness of others. Only those will enter heaven who in probationary time have formed a character that breathed a heavenly influence. The saint in heaven must first be a saint upon the earth. The habits of speech, the character of our actions, put a mold upon us; and that which we cultivate in our association with others in this life, goes down into the grave with us, and will be unchanged when we shall come up from the grave. Many are deceiving themselves by thinking that the character will be transformed at the coming of Christ; but there will be no conversion of heart at His appearing. Our defects of character must here be repented of, and through the grace of Christ we must overcome them while probation shall last. This is the place for fitting up for the family above.”

“How long a time are you designing to take to prepare to be introduced into the society of heavenly angels in glory? In the state which you and your family are in at present, all heaven would be marred should you be introduced therein. The work for you must be done here. This earth is the fitting-up place. You have not one moment to lose. All is harmony, peace, and love in heaven. No discord, no strife, no censuring, no unloving words, no clouded brows, no jars there; and no one will be introduced there who possesses any of these elements so destructive to peace and happiness. Study to be rich in good works, ready to distribute, willing to communicate, laying up for yourselves a good foundation against the time to come, that you may lay hold on everlasting life.” Testimonies, vol. 1, 705, 706.

“What can be done for you? Do you design to wait until Jesus comes in the clouds of heaven? Will He make you all over new when He comes? Oh, no, this will not be done then. The fitting up must be done here. All the hewing and squaring must take place here upon earth in the hours of probation. You must be fitted up here; the last blow must be given here.” Arthur L. White, Ellen G. White, vol. 2, The Progressive Years 1862-1876, Review and Herald Publishing Association, Washington, D.C., 95.

Grace Sufficient

The longer one waits to begin the overcoming process, the more difficult it becomes, but thank the Lord that no one is so old and so entrenched in habits that God cannot change him or her if they really want to change. God has promised extra grace—grace sufficient for every need.

This extra measure of grace is given to us through the ministry of the Holy Spirit and the angels, and their help is available in this life only. We have not been promised these extra gifts in heaven, for it is here in this life that the grace is needed. Without this added grace, we are in the situation that Paul described in Romans: “For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but [how] to perform what is good I do not find. For the good that I will to do, I do not do.” Romans 7:18, 19.

Paul realized that without help he could do nothing at all about his evil tendencies, so what did he do? Did he just sit back and say, “Well, God, you will just have to accept me as I am, because I cannot change; I know that You will take care of perfecting my character when I get to heaven”? No! He cried, “O wretched man that I am! Who will deliver me from this body of death? I thank God—through Jesus Christ our Lord!” Verses 24, 25. He realized that alone he could do nothing, and that he could not take his sinful character to heaven, so he looked to Christ as his hope.

Overcoming With the Spirit

Paul explained more about this hope in Romans 8: “For what the law could not do in that it was weak through the flesh, God [did] by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit.” Romans 8:3, 4.

Paul had some habits of the flesh that he wanted to overcome, but could not in his own strength. Have you ever been convicted about something that needed to be changed in your life, but you have tried and found you cannot change? That is where Paul was. Some have been convicted about smoking. They have tried and tried, and they just cannot break the addiction. They are slaves to this wicked habit. Other people are impatient. They do not want to be, nor do they mean to be impatient, but they try hard, and they are still impatient. It is seemingly impossible to overcome the habit. Some are afflicted with habits of laziness. They do not have enough get-up-and-go to even read their Bibles or the Spirit of Prophecy. There are still others who have developed habits of lust over years and years. They are constantly thinking thoughts of lust, and they cannot break free from them. The list of evil habits that we have goes on and on: gluttony, fretfulness, worrying, daydreaming, envying, and more.

We want to overcome, but we cannot, just as it was with Paul. What is our only hope? Paul tells us: “For if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live.” Romans 8:13. [Emphasis added.]

There has to be a new birth in each of our lives. There must be a crucifying of the old life and a resurrection to a new life. Jesus came down to make this possible. He said, “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.” John 3:3.

It takes the crucifixion, death, and burial of the old life, and a resurrection to a new life of holiness. Is that possible? Paul said, “I can do all things through Christ who strengthens me.” Philippians 4:13. This is not just an empty phrase. It is a promise, and it is guaranteed by the infinite power of the God of the universe.

Replacing the Old with the New

We must put off our acquired habits that do not reflect the sunshine of obedience and the trust of heaven. Yet we must not just give up our bad habits; we must also develop good habits. The Christian life is not just a matter of “do not do this” or “do not do that.” It also involves developing what is good.

It is not good enough to simply overcome fretfulness. We must then go on to cultivate cheerfulness. It is not good enough to just overcome lust. We must then learn to develop the true, holy, and sanctified love that God wants each one of us to have. It is not good enough to just overcome worrying. We must develop a faith that will carry us through every trial and every perplexity. It is not good enough to just overcome grumbling. We must develop an attitude of praise and thanksgiving that, as Paul said, is thankful in every situation.

The parable in Luke 11:24–26 is about a man who had an unclean spirit. That means he had bad habits that he could not overcome, and these were such bad habits that the devil actually took over his life in some of these areas. The Lord came and cast out the demon and set this man free. The demon then went out from this man, we are told in verse 24, and went “through dry places, seeking rest; and finding none.” So then this demon said, “ ‘I will return to my house from which I came.’ And when he comes, he finds it swept and put in order. Then he goes and takes with [him] seven other spirits more wicked than himself, and they enter and dwell there; and the last [state] of that man was worse than the first.” You cannot have an empty life forever. Sooner or later that vacuum will be filled with something. If it is not filled with what is good, it will be filled with what is evil. Today is the only day that God has given us to develop habits that will make us the kind of people who will be happy in heaven throughout eternity.

Stop and Think

When Jesus comes, there will be two classes of people: those who have changed and those who have remained the same. “Therefore, if anyone [is] in Christ, [he is] a new creation; old things have passed away; behold, all things have become new.” 11 Corinthians 5:17.

Again recall the statement that we looked at in the beginning, from Testimonies, vol. 4, 452. “We shall be individually for time and for eternity what our habits make us.” Stop and think about the habits that you have formed throughout your life. What habits do you have that must be overcome, that will keep you from entering heaven? What talents have you neglected developing? Do you want to suffer an eternal loss because you did not gain all the knowledge or ability you might have?

Let us fix our minds on the goal to be won, and press toward the mark. Now is the probationary time that we have been allotted. Do not despair, my dear friends, our Savior and all the host of heaven are near to help you in this work. No one is too weak or too sinful to be saved, if they will fully surrender themselves to God. This is my prayer for each of you.

Pastor Marshall Grosboll, with his wife Lillian, founded Steps to Life. In July 1991, Pastor Marshall and his family met with tragedy as they were returning home from a camp meeting in Washington state, when the airplane he was piloting went down, killing all on board.

Obedience Determines Destiny

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Among Christians today, a frequently debated question is, Do we really have to obey God exactly? Some people say that it is impossible to obey God exactly and completely, so we should just try to be as good as we can. Others think that we do not even need to try, since God will save us just the way we are. What is the Bible’s answer to this important question? There are several Bible stories that we will examine to help us discover that answer.

In the Garden of Eden, Eve did not think that it was really very important that she obey God exactly, so she ate a piece of fruit that God said not to eat. As a result of this seemingly small deviation from God’s command, the floodgates of misery, woe, sickness, suffering, death, strife, and war were opened up for all of her descendents.

Cain was another person who did not think it was important to obey God exactly. He thought that he could choose the part of God’s command he wanted to follow, so when God instructed them to bring a lamb as a sacrifice, he brought a sacrifice, but instead of a lamb, he brought the fruit of his own hands to offer to God. What response did he receive from God? “And the Lord respected Abel and his offering, but He did not respect Cain and his offering. And Cain was very angry, and his countenance fell. So God said to Cain, ‘Why are you angry? And why is your countenance fallen? If you do well, will you not be accepted? And if you do not do well, sin is at the door.’ ” Genesis 4:4-7. Cain was worshipping the Lord. He was even bringing an offering to the Lord, but he did not follow the divine instructions. His obedience was not exact.

A Rebellious People

This failure of the human race since the time of Adam to recognize that God means what He says is also seen in the story of the children of Israel in the wilderness. When God worked a miracle every day to provide manna for their food, He gave them special instructions about its preparation and use. In Exodus 16:19, 20, we read, “And Moses said, ‘Let no one leave any of it [the manna] till morning.’ ” Did they follow these simple instructions? “Notwithstanding they did not heed Moses. But some of them left part of it until morning, and it bred worms and stank. And Moses was angry with them.” They refused to listen to God’s counsel through Moses. They did not think it was important to obey exactly.

When they disobeyed God, they saw the results. And it would seem logical that they would have learned to obey God when He gave them instruction, but when He told them to gather a double portion for the Sabbath day and not go out on the Sabbath to gather food, they again tested God. “Now it happened [that some] of the people went out on the seventh day to gather, but they found none. And the Lord said to Moses, ‘How long do you refuse to keep My commandments and My laws? See! For the Lord has given you the Sabbath; therefore He gives you on the sixth day bread for two days. Let every man remain in his place; let no man go out of his place on the seventh day.’ So the people rested on the seventh day.” Exodus 16:27–30.

Human beings seem to have a hard time learning that God means what He says even though His requirements are few. There are only Ten Commandments in the whole moral law. There is not an encyclopedia or books and books of laws. His Law is simple enough for a child to understand, but God is particular as to whether or not His Word is obeyed.

It is important to obey God exactly. In fact, your eternal destiny is determined by whether or not you obey God exactly. Exact obedience does not earn salvation, but the gift of salvation is not given to those who are rebellious against God and are not particular to obey Him.

A Disobedient Prophet

The story of the prophet sent to rebuke king Jeroboam and to prophesy what was going to happen to him because of his idolatry adds to our understanding of the seriousness of this point. After the prophet gave His message, the king was so angry that he ordered his seizure. As he pointed his finger toward the prophet, his whole hand withered up, and he could not move it—his hand was paralyzed. In terror, he pled with the prophet, “Oh, please, pray for me!” So the prophet prayed for him, and the Lord worked a miracle and restored his arm to perfect function.

Here he had very plain evidence, in his own body, that the Lord had spoken to him through this prophet. He realized that it would only be wise to listen to this prophet, so he said to him, “Come home with me and eat with me.” But the prophet said, “No!” “ ‘If you were to give me half your house, I would not go in with you; nor would I eat bread nor drink water in this place. For so it was commanded me by the word of the Lord, saying, “You shall not eat bread, nor drink water, nor return by the same way you came.” ’ So he went another way and did not return by the way he came to Bethel.

“Now an old prophet dwelt in Bethel, and his sons came and told him all the works the man of God had done that day in Bethel; they also told their father the words which he had spoken to the king. And their father said to them, ‘Which way did he go?’ For his sons had seen which way the man of God went who came from Judah. Then he said to his sons, ‘Saddle the donkey for me.’ So they saddled the donkey for him; and he rode on it, and went after the man of God and found him sitting under an oak.

“Then he said to him, ‘[Are] you the man of God who came from Judah?’ And he said, ‘I [am].’ Then he said to him, ‘Come home with me and eat bread.’ And he said, ‘I cannot return with you nor go in with you; neither can I eat bread or drink water with you in this place. For I have been told by the word of the Lord, “You shall not eat bread nor drink water there, nor return by going the way you came.” ’

“He said to him, ‘I too [am] a prophet as you [are], and an angel spoke to me by the word of the Lord, saying, “Bring him back with you to your house, that he may eat bread and drink water.” ’ (He was lying to him.) So he went back with him, and ate bread in his house, and drank water.

“Now it happened, as they sat at the table, that the word of the Lord came to the prophet who had brought him back; and he cried out to the man of God who came from Judah, saying, ‘Thus says the Lord: “Because you have disobeyed the word of the Lord, and have not kept the commandment which the Lord your God commanded you, but you came back, ate bread, and drank water in the place of which [the] Lord said to you, ‘Eat no bread and drink no water,’ your corpse shall not come to the tomb of your fathers.” ’

“So it was, after he had eaten bread and after he had drunk, that he saddled the donkey for him, the prophet whom he had brought back. When he was gone, a lion met him on the road and killed him. And his corpse was thrown on the road, and the donkey stood by it. The lion also stood by the corpse. And there, men passed by and saw the corpse thrown on the road, and the lion standing by the corpse. Then they went and told it in the city where the old prophet dwelt.

“Now when the prophet who had brought him back by the way heard [it], he said, ‘It [is] the man of God who was disobedient to the word of the Lord. Therefore the Lord has delivered him to the lion which has torn him and killed him, according to the word of the Lord which He spoke to him.’ And he spoke to his sons, saying, ‘Saddle the donkey for me.’ So they saddled [it].

“Then he went and found his corpse thrown on the road, and the donkey and the lion standing by the corpse. The lion had not eaten the corpse nor torn the donkey. And the prophet took up the corpse of the man of God, laid it on the donkey, and brought it back. So the old prophet came to the city to mourn, and to bury him. Then he laid the corpse in his own tomb; and they mourned over him, [saying], ‘Alas, my brother!’ ” 1 Kings 13:7–30.

To Whom Do You Listen?

The problem for this prophet was that he listened to another prophet who lied to him, claiming to have a message from an angel. Do you realize that when God speaks, even if an angel should tell you to do something different, you are going to lose your soul if you disobey the Lord?

The apostle Paul makes this clear: “If we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed.” Galatians 1:8. When God speaks, you will lose your soul if you listen to anybody else and disobey—even if it is an angel.

We need to learn this lesson today, for many people are going to eternal destruction who could be saved if they understood that whether you obey or disobey makes the difference between whether you will have eternal life or eternal death.

Notice what Moses said to the children of Israel about this very point. “See, I have set before you today life and good, death and evil, in that I command you today to love the Lord your God, to walk in His ways, and to keep His commandments, His statutes, and His judgments, that you may live and multiply; and the Lord your God will bless you in the land which you go to possess. But if your heart turns away so that you do not hear, and are drawn away, and worship other gods and serve them, I announce to you today that you shall surely perish; you shall not prolong [your] days in the land which you cross over the Jordan to go in and possess. I call heaven and earth as witnesses today against you, that I have set before you life and death, blessing and cursing; therefore choose life, that both you and your descendents may live; that you may love the Lord your God, that you may obey His voice, and that you may cling to Him, for He [is] your life and the length of your days; and that you may dwell in the land which the Lord swore to your fathers, to Abraham, Isaac, and Jacob, to give them.” Deuteronomy 30:15–20.

New Covenant Obedience

Moses said, “I am setting before you life and death determined by your obedience.” However, some will say, “But, I am living in the new covenant today.” Do you realize that the requirements of the new covenant are even stricter than the requirements of the old covenant? (Read the Sermon on the Mount found in Matthew 5, 6, and 7.)

In the new covenant, Jesus said that it is not enough to keep the Law of God on the outside; you have to keep it from your heart. He declared the necessity of obedience in John 5:28, 29: “Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice and come forth—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.” Jesus links the type of life that you live to your eternal destiny. Obedience or disobedience determines your eternal destiny.

The apostle Paul repeats the same warning as he speaks concerning God, “Who ‘will render to each one according to his deeds’: eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality; but to those who are self-seeking and do not obey the truth, but obey unrighteousness—indignation and wrath, tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek; but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek. For there is no partiality with God. For as many as have sinned without law will also perish without law, and as many as have sinned in the law will be judged by the law (for not the hearers of the law [are] just in the sight of God, but the doers of the law will be justified; . . .).” Romans 2:6–13.

Another New Testament writer speaks to the same subject: “If you really fulfill [the] royal law according to the Scripture, ‘You shall love your neighbor as yourself,’ you do well; but if you show partiality, you commit sin, and are convicted by the law as transgressors. For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all. For He who said, ‘Do not commit adultery,’ also said, ‘Do not murder.’ Now if you do not commit adultery, but you do murder, you have become a transgressor of the law. So speak and so do as those who will be judged by the law of liberty.” James 2:8–12.

It is clear that James is talking about the moral law, the Ten Commandments. Breaking one of these commandments makes you guilty of breaking them all. Obedience or disobedience will determine the eternal destiny of men and women, boys and girls.

The Bible predicts that obedience will distinguish God’s true people from His professed followers in the last days, when Jesus predicted that “Because lawlessness will abound, the love of many will grow cold.” Matthew 24:12. God’s last day people are described in Revelation 12:17: “And the dragon was enraged with the woman [the symbol of a church], and he went to make war with the rest of her offspring [the last of God’s people], who keep the commandments of God and have the testimony of Jesus Christ.”

Commandment Keepers

God’s people in the last days will be commandment keepers. Again, in Revelation 14:12, we read: “Here is the patience of the saints; here [are] those who keep the commandments of God and the faith of Jesus.” God’s people are here contrasted with the disobedient, those who receive the mark of the beast. (See Revelation 14:9–11.)

The last chapter of the Bible says again, “Blessed [are] those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city.” Revelation 22:14. The next verse describes those who do not obey God’s commandments. Three times in the last three chapters of Revelation God contrasts the obedient with the disobedient, so we will not make a mistake. Eternal destiny is determined by whether you obey God exactly.

But today there is a worldwide deception concerning the Law of God. Some people think that you cannot keep it. Others think that you do not need to keep it. But the worst deception of all is when people think that they can change or adjust the requirements of God’s Law, and that then they are keeping it when actually they are breaking it. This is especially true when people claim to be keeping God’s Law while they are breaking the fourth commandment, the Sabbath commandment mentioned in Exodus 20:8–11.

Through Jesus, God’s mercy has been manifested to men, but mercy does not set aside justice. The law reveals the attributes of God’s character, and not one jot or tittle of it can be set aside to meet man in his fallen condition. God did not change His Law. He sacrificed Himself in Christ to redeem man from the curse of the law.

The law requires righteousness, a righteous life, and a perfect character. But this man does not have, so he cannot give it. He cannot meet the claims of God’s holy law, but Christ came down to earth as a man, lived a holy life, and developed a perfect character. These He offers to give to man as a free gift, if man will receive it.

More than this, Christ imbues a man with the attributes of God’s own character, so He can develop, within this human being, the attributes of the divine character, that the principles of the law might be fulfilled in the life of the Christian. (Romans 8.) By His life and death, Christ proved that God’s justice did not destroy His mercy, as the devil’s deception claims. He showed that sin could be forgiven, that the law is righteous and can be perfectly obeyed. The law was not abrogated, which would immortalize sin and place the whole world under Satan’s control.

Because the law could not be changed, Jesus died on the cross and established the law. However, Christ’s death on the cross is the very act which the devil claims destroyed the law. He has led men to believe that the moral law, the Ten Commandments, was nailed to the cross, when, in fact, Christ came to do just the opposite.

Since the beginning of the great controversy, Satan has claimed that the law, spoken by God’s own voice, is faulty and that some specification can be set aside. The last great deception that Satan will bring upon the world will be on this same point. Bible prophecy foretells that in the last days Satan will assail one of God’s commandments, and lead men to keep a man-made law instead of God’s Law. Will the devil need to make you break the whole law? No, he knows that those who keep the whole law but offend in one point are guilty of all. (James 2:10.) He knows that if you consent deliberately to break one precept, that brings you under his control. So, the devil will work on the minds of men so that they will set up their laws to counterwork the Law of God and seek to compel the consciences of others to enforce their man-made laws.

This warfare against God’s Law will continue until the end of time. Every man is going to be tested. Obedience or disobedience is the question to be decided by the whole world. Every single human being is going to choose between the Law of God and the laws of men. Here the dividing line will be drawn. There will only be two classes. Every character will be fully developed, every person will demonstrate whether or not he will keep all the Law of God. What will your decision be?

Pastor John Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Editorial – Knowing the Time, Part II

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When believers are disappointed by false prophecies, unbelief sets in, and the cause of God is weakened. Why is that? Following is one reason: “Paul foresaw that there was danger of his words being misinterpreted, and that some would claim that he, by special revelation, warned the people of the immediate coming of Christ. This he knew would cause confusion of faith; for disappointment usually brings unbelief. He therefore cautioned the brethren to receive no such message as coming from him.” Sketches From the Life of Paul, 83, 84. [Emphasis added.] Notice that disappointment usually leads to unbelief. This has already happened to multitudes of Seventh-day Adventists who were sure that Christ would come before 1997 or 2000 or whatever date some have computed.

Although the Bible is specific and explicit about not setting time, those who believe in the inspiration of the writings of Ellen G. White have been warned over and over again in the most explicit language concerning the same: “When Jesus ceases to plead for man, the cases of all are forever decided. This is the time of reckoning with His servants. To those who have neglected the preparation of purity and holiness, which fits them to be waiting ones to welcome their Lord, the sun sets in gloom and darkness, and rises not again. Probation closes; Christ’s intercessions cease in heaven. This time finally comes suddenly upon all, and those who have neglected to purify their souls by obeying the truth are found sleeping. They became weary of waiting and watching; they became indifferent in regard to the coming of their Master. They longed not for His appearing, and thought there was no need of such continued, persevering watching. They had been disappointed in their expectations and might be again. They concluded that there was time enough yet to arouse. They would be sure not to lose the opportunity of securing an earthly treasure. It would be safe to get all of this world they could. And in securing this object, they lost all anxiety and interest in the appearing of the Master. They became indifferent and careless, as though His coming were yet in the distance. But while their interest was buried up in their worldly gains, the work closed in the heavenly sanctuary, and they were unprepared.

“If such had only known that the work of Christ in the heavenly sanctuary would close so soon, how differently would they have conducted themselves, how earnestly would they have watched! The Master, anticipating all this, gives them timely warning in the command to watch. He distinctly states the suddenness of His coming. He does not measure the time, lest we shall neglect a momentary preparation, and in our indolence look ahead to the time when we think He will come, and defer the preparation. ‘Watch ye therefore: for ye know not.’ [Mark 13:35.] Yet this foretold uncertainty, and suddenness at last, fails to rouse us from stupidity to earnest wakefulness, and to quicken our watchfulness for our expected Master. Those not found waiting and watching are finally surprised in their unfaithfulness. The Master comes, and instead of their being ready to open unto Him immediately, they are locked in worldly slumber, and are lost at last.” Testimonies, vol. 2, 191, 192. [Emphasis added.]

“Jesus did not come to astonish men with some great announcement of some special time when some great event would occur, but He came to instruct and save the lost. He did not come to arouse and gratify curiosity; for He knew that this would but increase the appetite for the curious and the marvelous.” Selected Messages, Book 1, 187.

To be continued . . .

Bible Study Guides – The Millennium, Continued

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September 23, 2007 – September 29, 2007

Key Text

“The righteous shall inherit the land, and dwell therein for ever.” Psalm 37:29.

Study Help: The Great Controversy, 662-678.

Introduction

“At the close of the thousand years, Christ again returns to the earth. He is accompanied by the host of the redeemed and attended by a retinue of angels. As He descends in terrific majesty He bids the wicked dead arise to receive their doom. They come forth, a mighty host, numberless as the sands of the sea. What a contrast to those who were raised at the first resurrection! The righteous were clothed with immortal youth and beauty. The wicked bear the traces of disease and death.” Maranatha, 336.

1 During the thousand years following Christ’s Second Coming, where will the saints be? What will they be doing? Revelation 20:4, 6; John 14:1-3.

note: “Long have we waited for our Saviour’s return. But nonetheless sure is the promise. Soon we shall be in our promised home. There Jesus will lead us beside the living stream flowing from the throne of God and will explain to us the dark providences through which on this earth He brought us in order to perfect our characters. There we shall behold with undimmed vision the beauties of Eden restored. Casting at the feet of the Redeemer the crowns that He has placed on our heads, and touching our golden harps, we shall fill all heaven with praise to Him that sitteth on the throne.” Testimonies, vol. 8, 254.

2 What important task will the saints perform during this time? 1 Corinthians 6:2, 3; Psalm 149:5-9.

note: “After the saints are changed to immortality and caught up together with Jesus, after they receive their harps, their robes, and their crowns, and enter the city, Jesus and the saints sit in judgment. The books are opened the book of life and the book of death. The book of life contains the good deeds of the saints; and the book of death contains the evil deeds of the wicked. These books are compared with the statute book, the Bible, and according to that men are judged. The saints, in unison with Jesus, pass their judgment upon the wicked dead.” Early Writings, 52.

3 What marks the end of the thousand years? Revelation 20:5-7.

note: “The new heavens, and the new earth, (Revelation 21:1; Isaiah 65:17; 11 Peter 3:13) will not appear, till after the wicked dead are raised, and destroyed, at the end of the 1000 years. I [Ellen White] saw that Satan was ‘loosed out of his prison,’ at the end of the 1000 years, just at the time the wicked dead were raised.” A Word to the Little Flock, 11.

4 As soon as Satan is loosed, to whom does he go? Revelation 20:8.

note: “Satan prepares for a last mighty struggle for the supremacy. While deprived of his power and cut off from his work of deception, the prince of evil was miserable and dejected; but as the wicked dead are raised and he sees the vast multitudes upon his side, his hopes revive, and he determines not to yield the great controversy. He will marshal all the armies of the lost under his banner and through them endeavor to execute his plans. The wicked are Satan’s captives. In rejecting Christ they have accepted the rule of the rebel leader. They are ready to receive his suggestions and to do his bidding. . . . Satan works wonders to support his claims. He makes the weak strong and inspires all with his own spirit and energy. He proposes to lead them against the camp of the saints and to take possession of the City of God. With fiendish exultation he points to the unnumbered millions who have been raised from the dead and declares that as their leader he is well able to overthrow the city and regain his throne and his kingdom.” The Great Controversy, 663.

5 What is said of the character of Gog and Magog? Ezekiel 38:2; 39:1. When are they to come forth? Ezekiel 38:8; Revelation 20:8.

note: “And I [Ellen White] saw, that as Christ is the vine, and his children the branches: so Satan is the ‘root,’ and his children are the ‘branches’; and at the final destruction of ‘Gog and Magog,’ the whole wicked host will be burnt up, ‘root and branch,’ and cease to exist. Then will appear the new heaven and the new earth. Then will the saints ‘build houses,’ and ‘plant vineyards.’ I saw, that all the righteous dead were raised by the voice of the Son of God, at the first resurrection; and all that were raised at the second resurrection, were burnt up, and ceased to exist.” A Word to the Little Flock, 12.

6 Who will appear at that time? What comes to earth with Jesus and the saints? To what place do they come? Zechariah 14:4, 5; Revelation 21:2.

note: “At the end of one thousand years, Jesus, the king of glory, descends from the holy city, clothed with brightness like the lightning, upon the mount of olives the same mount from whence he ascended after his resurrection. As his feet touch the mountain, it parts asunder, and becomes a very great plain, and is prepared for the reception of the holy city in which is the paradise of God, the garden of Eden, which was taken up after man’s transgression. Now it descends with the city, more beautiful, and gloriously adorned than when removed from the earth. The city of God comes down and settles upon the mighty plain prepared for it.” Spiritual Gifts, vol. 3, 83, 84.

7 When Satan sees them, what does he do? Revelation 20:9; Ezekiel 38:10-12.

note: “Satan works wonders to support his claims. He makes the weak strong and inspires all with his own spirit and energy. He proposes to lead them against the camp of the saints and to take possession of the City of God. With fiendish exultation he points to the unnumbered millions who have been raised from the dead and declares that as their leader he is well able to overthrow the city and regain his throne and his kingdom.

“In that vast throng are multitudes of the long-lived race that existed before the Flood; men of lofty stature and giant intellect, who, yielding to the control of fallen angels, devoted all their skill and knowledge to the exaltation of themselves; men whose wonderful works of art led the world to idolize their genius, but whose cruelty and evil inventions, defiling the earth and defacing the image of God, caused Him to blot them from the face of His creation. There are kings and generals who conquered nations, valiant men who never lost a battle, proud, ambitious warriors whose approach made kingdoms tremble. In death these experienced no change. As they come up from the grave, they resume the current of their thoughts just where it ceased. They are actuated by the same desire to conquer that ruled them when they fell.

“Satan consults with his angels, and then with these kings and conquerors and mighty men. They look upon the strength and numbers on their side, and declare that the army within the city is small in comparison with theirs, and that it can be overcome. . . .

“At last the order to advance is given, and the countless host moves on an army such as was never summoned by earthly conquerors, such as the combined forces of all ages since war began on earth could never equal. Satan, the mightiest of warriors, leads the van, and his angels unite their forces for this final struggle. Kings and warriors are in his train, and the multitudes follow in vast companies, each under its appointed leader. With military precision the serried ranks advance over the earth’s broken and uneven surface to the City of God.” The Great Controversy, 663, 664.

8 Why does God permit the wicked to come against His people? Ezekiel 38:16.

note: “The crowns of the saints were of the most pure gold, decked with stars. Their faces shone with glory, for they were in the express image of Jesus; and as they arose and moved all together to the top of the city, I [Ellen White] was enraptured with the sight.

“Then the wicked saw what they had lost; and fire was breathed from God upon them and consumed them. This was the execution of the judgment. The wicked then received according as the saints, in unison with Jesus, had meted out to them during the one thousand years.” Early Writings, 54. [Author’s emphasis.]

“The whole wicked world stand arraigned at the bar of God on the charge of high treason against the government of heaven. They have none to plead their cause; they are without excuse; and the sentence of eternal death is pronounced against them.

“It is now evident to all that the wages of sin is not noble independence and eternal life, but slavery, ruin, and death. The wicked see what they have forfeited by their life of rebellion. The far more exceeding and eternal weight of glory was despised when offered them; but how desirable it now appears. ‘All this,’ cries the lost soul, ‘I might have had; but I chose to put these things far from me. Oh, strange infatuation! I have exchanged peace, happiness, and honor for wretchedness, infamy, and despair.’ All see that their exclusion from heaven is just. By their lives they have declared: ‘We will not have this Man [Jesus] to reign over us.’ ” The Great Controversy, 668.

9 What will the Lord do to the wicked? Ezekiel 39:4-6; Revelation 20:9.

note: “The wicked receive their recompense in the earth. . . . Fire comes down from God out of heaven. The earth is broken up. The weapons concealed in its depths are drawn forth. Devouring flames burst from every yawning chasm. The very rocks are on fire. The day has come that shall burn as an oven. The elements melt with fervent heat, the earth also, and the works that are therein are burned up.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 3, 1142.

10 What effect will this fire have on the earth? 11 Peter 3:10. What shall come forth from this ruin? Verse 13.

note: “The fire that consumes the wicked purifies the earth. Every trace of the curse is swept away. No eternally burning hell will keep before the ransomed the fearful consequences of sin.” The Great Controversy, 674.

“Said the angel, ‘Satan is the root, his children are the branches. They are now consumed root and branch. They have died an everlasting death. They are never to have a resurrection, and God will have a clean universe.’ I [Ellen White] then looked and saw the fire which had consumed the wicked, burning up the rubbish and purifying the earth. Again I looked and saw the earth purified. There was not a single sign of the curse. The broken, uneven surface of the earth now looked like a level, extensive plain. God’s entire universe was clean, and the great controversy was forever ended. Wherever we looked, everything upon which the eye rested was beautiful and holy. And all the redeemed host, old and young, great and small, cast their glittering crowns at the feet of their Redeemer, and prostrated themselves in adoration before Him, and worshiped Him that liveth forever and ever. The beautiful new earth, with all its glory, was the eternal inheritance of the saints. The kingdom and dominion, and the greatness of the kingdom under the whole heaven, was then given to the saints of the Most High, who were to possess it forever, even forever and ever.” Early Writings, 295.

11 Who shall dwell on the new earth? Matthew 5:5; Isaiah 35:4-10.

note: “In the final restitution, when there shall be ‘a new heaven and a new earth,’ [Revelation 21:1] it is to be restored more gloriously adorned than at the beginning.

“Then they that have kept God’s commandments shall breathe in immortal vigor beneath the tree of life; and through unending ages the inhabitants of sinless worlds shall behold, in that garden of delight, a sample of the perfect work of God’s creation, untouched by the curse of sin a sample of what the whole earth would have become had man but fulfilled the Creator’s glorious plan.” The Adventist Home, 539.

12 What prophecy will then be fulfilled? Micah 4:8.

note: “The time has come to which holy men have looked with longing since the flaming sword barred the first pair from Eden, the time for ‘the redemption of the purchased possession.’ Ephesians 1:14. The earth originally given to man as his kingdom, betrayed by him into the hands of Satan, and so long held by the mighty foe, has been brought back by the great plan of redemption. All that was lost by sin has been restored. ‘Thus saith the Lord . . . that formed the earth and made it; He hath established it, He created it not in vain, He formed it to be inhabited.’ Isaiah 45:18. God’s original purpose in the creation of the earth is fulfilled as it is made the eternal abode of the redeemed. ‘The righteous shall inherit the land, and dwell therein forever.’ Psalm 37:29.” The Great Controversy, 674.

Bible Study Guides – The Millennium

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September 16, 2007 – September 22, 2007

Key Text

“And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years.” Revelation 20:1, 2.

Study Help: The Story of Redemption, 415, 416; The Spirit of Prophecy, vol. 4, 470-475.

Introduction

“All will be tested and tried according to the light they have had. Those who turn from the truth to fables can look for no second probation. There will be no temporal millennium. If, after the Holy Spirit has brought conviction to their hearts, they resist the truth and use their influence to block the way so that others will not receive it, they will never be convinced. They did not seek for transformation of character in the probation given them, and Christ will not give them opportunity to pass over the ground again. The decision is a final one.” Last Day Events, 237. [Emphasis added.]

“Taking the manner in which the prophecies had been fulfilled in the past as a criterion by which to judge of the fulfillment of those which were still future, he [William Miller] became satisfied that the popular view of the spiritual reign of Christ a temporal millennium before the end of the world was not sustained by the word of God. This doctrine, pointing to a thousand years of righteousness and peace before the personal coming of the Lord, put far off the terrors of the day of God. But, pleasing though it may be, it is contrary to the teachings of Christ and His apostles, who declared that the wheat and the tares are to grow together until the harvest, the end of the world; that ‘evil men and seducers shall wax worse and worse’; that ‘in the last days perilous times shall come’; and that the kingdom of darkness shall continue until the advent of the Lord and shall be consumed with the spirit of His mouth and be destroyed with the brightness of His coming. Matthew 13:30, 38-41; 11 Timothy 3:13, 1; 11 Thessalonians 2:8.

“The doctrine of the world’s conversion and the spiritual reign of Christ was not held by the apostolic church. It was not generally accepted by Christians until about the beginning of the eighteenth century. Like every other error, its results were evil. It taught men to look far in the future for the coming of the Lord and prevented them from giving heed to the signs heralding His approach. It induced a feeling of confidence and security that was not well founded and led many to neglect the preparation necessary in order to meet their Lord.” The Great Controversy, 321.

1 What events are connected with the millennium? What marks the beginning of that period? Revelation 20:1, 2, 4, 5.

note: “The life-giver will call up His purchased possession in the first resurrection, and until that triumphant hour, when the last trump shall sound and the vast army shall come forth to eternal victory, every sleeping saint will be kept in safety and will be guarded as a precious jewel, who is known to God by name. By the power of the Saviour that dwelt in them while living and because they were partakers of the divine nature, they are brought forth from the dead.” Selected Messages, Book 2, 271.

“The revelator foretells the banishment of Satan and the condition of chaos and desolation to which the earth is to be reduced, and he declares that this condition will exist for a thousand years.” The Great Controversy, 658.

2 What causes the dead to be raised? John 5:28, 29. When will the Lord’s voice be heard? 1 Thessalonians 4:16.

note: “ ‘The hour is coming,’ Christ said, ‘in the which all that are in the graves shall hear his voice, and shall come forth.’ [John 5:28, 29.] That voice is to resound through all the habitations of the dead; and every saint who sleeps in Jesus will awake and leave his prison-house.” Review and Herald, September 20, 1898.

“The earth mightily shook as the voice of the Son of God called forth the sleeping saints. They responded to the call and came forth clothed with glorious immortality, crying, ‘Victory, victory, over death and the grave! O death, where is thy sting? O grave, where is thy victory?’ [1 Corinthians 15:55.]” Early Writings, 287.

3 What is said of the dead who rise at the first resurrection? 1 Thessalonians 4:16; Revelation 20:6.

note: “Oh, what a scene will we then see some coming forth to life eternal at the first resurrection! Upon them the second death shall have no power. . . . I dwell with pleasure upon the resurrection of the just, who shall come forth from all parts of the earth, from rocky caverns, from dungeons, from caves of the earth, from the waters of the deep not one is overlooked. Every one shall hear His voice. They will come forth with triumph and victory.” Manuscript Releases, vol. 21, 342.

“At the first resurrection all came forth in immortal bloom.” Early Writings, 292.

“During the thousand years between the first and the second resurrection the judgment of the wicked takes place. . . . At this time the righteous reign as kings and priests unto God.” The Great Controversy, 660, 661.

4 Just before the Lord appears, what decree goes forth? Revelation 22:11, 12. Then can there be any conversions during the thousand years?

note: “[Revelation 22:11, 12 quoted.] When this fiat goes forth, every case will have been decided.” Counsels to Parents, Teachers, and Students, 418.

“The righteous and the wicked will still be living upon the earth in their mortal state men will be planting and building, eating and drinking, all unconscious that the final, irrevocable decision has been pronounced in the sanctuary above. . . . Silently, unnoticed as the midnight thief, will come the decisive hour which marks the fixing of every man’s destiny, the final withdrawal of mercy’s offer to guilty men.” The Great Controversy, 491.

5 What change will be wrought in the righteous who are living at that time? 1 Corinthians 15:51-54. What will they do when they meet the resurrected ones? 1 Thessalonians 4:17.

note: “When mortal shall have put on immortality, the ransomed ones are like Jesus, for they see Him as He is. They stand before the throne, signifying that they are accepted. All their sins are blotted out, all their transgressions borne away. Now they can look upon the undimmed glory from the throne of God. They have been partakers with Christ of His sufferings, they have been workers together with Him in the plan of redemption, and they are partakers with Him in the joy of beholding souls saved through their instrumentality to praise God through all eternity.” Testimonies, vol. 5, 467.

6 To what place has Jesus promised to take the saints? John 14:1-3.

note: “Those who have loved Him [Christ] and waited for Him, He will crown with glory and honor and immortality. The righteous dead will come forth from their graves, and those who are alive will be caught up with them to meet the Lord in the air. They will hear the voice of Jesus, sweeter than any music that ever fell on mortal ear, saying to them, Your warfare is accomplished. ‘Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world.’ Matthew 25:34.” The Acts of the Apostles, 34.

7 What will the living wicked do when they see Jesus in the clouds? Revelation 6:15-17. Why should they cry for the mountains to fall on them? 11 Thessalonians 1:7, 8.

note: “Riches, power, genius, eloquence, pride, perverted reason, and passion are enlisted as Satan’s agents in doing his work in making the broad road attractive, strewing it with tempting flowers. But every word they have spoken against the world’s Redeemer will be reflected back upon them, and will one day burn into their guilty souls like molten lead. They will be overwhelmed with terror and shame as they behold the exalted One coming in the clouds of heaven with power and great glory. Then shall the bold defier, who lifted himself up against the Son of God, see himself in the true blackness of his character. The sight of the inexpressible glory of the Son of God will be intensely painful to those whose characters are stained with sin. The pure light and glory emanating from Christ will awaken remorse, shame, and terror. They will send forth wails of anguish to the rocks and mountains, ‘Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: for the great day of his wrath is come; and who shall be able to stand?’ [Revelation 6:16, 17.]” Confrontation, 87.

8 What does the Lord do with the wicked ones? Jeremiah 25:30-33. When will they live again? Revelation 20:5, first part; Isaiah 24:22.

note: “In consequence of Adam’s sin, death passed upon the whole human race. All alike go down into the grave. And through the provisions of the plan of salvation, all are to be brought forth from their graves. ‘There shall be a resurrection of the dead, both of the just and unjust’; ‘for as in Adam all die, even so in Christ shall all be made alive.’ Acts 24:15; 1 Corinthians 15:22. But a distinction is made between the two classes that are brought forth. ‘All that are in the graves shall hear His voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.’ John 5:28, 29. They who have been ‘accounted worthy’ of the resurrection of life are ‘blessed and holy.’ ‘On such the second death hath no power.’ Revelation 20:6. But those who have not, through repentance and faith, secured pardon, must receive the penalty of transgression ‘the wages of sin.’ [Romans 6:23.]” The Great Controversy, 544.

“At the close of the thousand years the second resurrection will take place. Then the wicked will be raised from the dead, and appear before God. . . . Thus the revelator, after describing the resurrection of the righteous, says, ‘The rest of the dead lived not again until the thousand years were finished.’ Revelation 20:5.” The Faith I Live By, 184.

9 If the righteous are taken to heaven, and the wicked are slain at the beginning of the thousand years, who will be left on this earth? Revelation 20:2.

note: “The earth looked like a desolate wilderness. Cities and villages, shaken down by the earthquake, lay in heaps. Mountains had been moved out of their places, leaving large caverns. Ragged rocks, thrown out by the sea, or torn out of the earth itself, were scattered all over its surface. Large trees had been uprooted and were strewn over the land. Here is to be the home of Satan with his evil angels for a thousand years. Here he will be confined, to wander up and down over the broken surface of the earth and see the effects of his rebellion against God’s law. For a thousand years he can enjoy the fruit of the curse which he has caused. Limited alone to the earth, he will not have the privilege of ranging to other planets, to tempt and annoy those who have not fallen.” Early Writings, 290.

10 In what condition did the prophet see the earth at this time? Jeremiah 4:23-26.

note: “The wicked had been destroyed, and their dead bodies were lying upon its surface. The wrath of God in the seven last plagues had been visited upon the inhabitants of the earth, causing them to gnaw their tongues from pain and to curse God. The false shepherds had been the signal objects of Jehovah’s wrath. Their eyes had consumed away in their holes, and their tongues in their mouths, while they stood upon their feet. After the saints had been delivered by the voice of God, the wicked multitude turned their rage upon one another. The earth seemed to be deluged with blood, and dead bodies were from one end of it to the other.” Early Writings, 289, 290.

11 What will be the condition of the earth during the thousand years? Jeremiah 4:27.

note: “For a thousand years, Satan will wander to and fro in the desolate earth to behold the results of his rebellion against the law of God. During this time his sufferings are intense. Since his fall his life of unceasing activity has banished reflection; but he is now deprived of his power and left to contemplate the part which he has acted since first he rebelled against the government of heaven, and to look forward with trembling and terror to the dreadful future when he must suffer for all the evil that he has done and be punished for the sins that he has caused to be committed.” The Great Controversy, 660.

Bible Study Guides – Apostasy

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September 9, 2007 – September 15, 2007

Key Text

“And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.” Revelation 18:4.

Study Help: Selected Messages, Book 2, 381-383.

Introduction

“As God called the children of Israel out of Egypt, that they might keep His Sabbath, so He calls His people out of Babylon, that they may not worship the beast or his image. The man of sin, who thought to change times and laws, has exalted himself above God, by presenting a spurious sabbath to the world; the Christian world has accepted the child of the papacy, and cradled and nourished it, thus defying God by removing His memorial, and setting up a rival sabbath.

“After the truth has been proclaimed as a witness to all nations, every conceivable power of evil will be set in operation, and minds will be confused by many voices crying, ‘Lo, here is Christ; lo, He is there. This is the truth, I have the message from God, He has sent me with great light.’ Then there will be a removing of the landmarks, and an attempt to tear down the pillars of our faith. A more decided effort will be made to exalt the false sabbath, and to cast contempt upon God Himself by supplanting the day He has blessed and sanctified. This false sabbath is to be enforced by an oppressive law.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 984, 985.

1 What does Paul say must take place before the coming of the Lord can be expected? 11 Thessalonians 2:3.

note: “It has been the continual endeavor of the enemy to introduce into the church persons who assent to much that is truth, but who are not converted. Professed Christians who are false to their trust are channels through whom Satan works. He can use unconverted church members to advance his own ideas and retard the work of God. Their influence is always on the side of wrong. They place criticism and doubt as stumbling blocks in the way of reform. They introduce unbelief because they have closed their eyes to the righteousness of Christ and have not the glory of the Lord as their rearward.” Selected Messages, Book 2, 159.

2 What message goes to the world before the Saviour appears? Revelation 14:8. What is the meaning of the word Babylon?

note: “Many of the Protestant churches are following Rome’s example of iniquitous connection with ‘the kings of the earth’ the state churches, by their relation to secular governments; and other denominations, by seeking the favor of the world. And the term ‘Babylon’ confusion may be appropriately applied to these bodies, all professing to derive their doctrines from the Bible, yet divided into almost innumerable sects, with widely conflicting creeds and theories.” The Great Controversy, 383.

“The whole chapter [Revelation 18] shows that Babylon that has fallen is the churches who will not receive the messages of warning the Lord has given in the first, second, and third angels’ messages. They refused the truth and accepted a lie. They refused the messages of truth.” Selected Messages, Book 2, 68.

3 Who are in Babylon? Revelation 18:4. How did God’s people come to be a part of a fallen company?

note: “Satan and his angels are wide-awake and intensely active, working with energy and perseverance through human instrumentalities to bring about his purpose of obliterating from the minds of men the knowledge of God. But while Satan works with his lying wonders, the time will be fulfilled foretold in the Revelation, and the mighty angel that shall lighten the earth with his glory, will proclaim the fall of Babylon, and call upon God’s people to forsake her.” Review and Herald, December 13, 1892.

“The state of corruption and apostasy that in the last days would exist in the religious world, was presented to the prophet John in the vision of Babylon. . . . As in the days of Noah and Lot, there must be a marked separation from sin and sinners. There can be no compromise between God and the world, no turning back to secure earthly treasures.” Patriarchs and Prophets, 167.

4 What class of professors does Paul say will come up in the last days? 11 Timothy 3:5. What sins are found among them? Verses 1-4. Of what are they said to be lovers? Verse 4.

note: “I [Ellen White] was shown the churches in different states that profess to be keeping the commandments of God and looking for the second coming of Christ. There is an alarming amount of indifference, pride, love of the world, and cold formality existing among them. And these are the people who are fast coming to resemble ancient Israel, so far as the want of piety is concerned. Many make high claims to godliness and yet are destitute of self-control. Appetite and passion bear sway; self is made prominent. Many are arbitrary, dictatorial, overbearing, boastful, proud, and unconsecrated. . . . The Saviour’s curse pronounced upon the fruitless fig tree is a sermon to all formalists and boasting hypocrites who stand forth to the world in pretentious leaves, but are devoid of fruit. What a rebuke to those who have a form of godliness, while in their unchristian lives they deny the power thereof!” Testimonies, vol. 4, 403, 404.

5 What is the extent of the sins of Babylon? Revelation 18:5.

note: “Appetite and passion are overcoming thousands of Christ’s professed followers. Through familiarity with sin, their senses become so blunted that evil seems attractive to them, rather than abhorrent. The end of all things is at hand. God will not much longer bear with the crimes and debasing iniquity of the children of men. Their sins have reached unto heaven, and will soon be answered by the fearful plagues of God upon the earth. They will drink the cup of his wrath, unmixed with mercy.” Christian Temperance and Bible Hygiene, 155.

“I [Ellen White] saw that since Jesus left the holy place of the heavenly sanctuary and entered within the second veil, the churches have been filling up with every unclean and hateful bird. I saw great iniquity and vileness in the churches; yet their members profess to be Christians. Their profession, their prayers, and their exhortations are an abomination in the sight of God. Said the angel, ‘God will not smell in their assemblies. Selfishness, fraud, and deceit are practiced by them without the reprovings of conscience. And over all these evil traits they throw the cloak of religion.’ I was shown the pride of the nominal churches. God is not in their thoughts; their carnal minds dwell upon themselves; they decorate their poor mortal bodies, and then look upon themselves with satisfaction and pleasure. Jesus and the angels look upon them in anger. Said the angel, ‘Their sins and pride have reached unto heaven. Their portion is prepared. Justice and judgment have slumbered long, but will soon awake. Vengeance is Mine, I will repay, saith the Lord.’ The fearful threatenings of the third angel are to be realized, and all the wicked are to drink of the wrath of God. An innumerable host of evil angels are spreading over the whole land and crowding the churches. These agents of Satan look upon the religious bodies with exultation, for the cloak of religion covers the greatest crime and iniquity.” Early Writings, 274, 275.

6 What did Jesus say to His disciples about self? Luke 9:23. What is said of covetousness? Colossians 3:5. What of pride? Proverbs 6:16, 17.

note: “If we are indeed to overcome as Christ overcame, that we may mingle with the blood-washed, glorified company before the throne of God, it is of the highest importance that we become acquainted with the life of our Redeemer and deny self as did Christ. We must meet temptations and overcome obstacles, and through toil and suffering, in the name of Jesus, overcome as He overcame.

“The great trial of Christ in the wilderness on the point of appetite was to leave man an example of self-denial. This long fast was to convict men of the sinfulness of the things in which professed Christians indulge. The victory which Christ gained in the wilderness was to show man the sinfulness of the very things in which he takes such pleasure.” Confrontation, 66.

7 What are the duties of children to parents? Exodus 20:12; Ephesians 6:1; Proverbs 23:22; Colossians 3:20.

note: “Many of the young have chosen to be their own counselor and guide, and have taken their cases in their own hands. Such need to study more closely the teachings of the Bible. In its pages they will find revealed their duty to their parents and to their brethren in the faith. The fifth commandment reads, ‘Honor thy father and thy mother, that thy days may be long upon the land which the Lord thy God giveth thee.’ Again we read, ‘Children, obey your parents in the Lord; for this is right.’ [Exodus 20:12; Ephesians 6:1.]

“One of the signs that we are living in the last days is that children are disobedient to parents, unthankful, unholy. The word of God abounds in precepts and counsels enjoining respect for parents.” Messages to Young People, 444.

8 What position should God’s people sustain to holiness? Matthew 5:48; Hebrews 12:14.

note: “Be not deceived. God is not mocked. Nothing but holiness will prepare you for heaven. It is sincere, experimental piety alone that can give you a pure, elevated character and enable you to enter into the presence of God, who dwelleth in light unapproachable. The heavenly character must be acquired on earth, or it can never be acquired at all. Then begin at once. Flatter not yourself that a time will come when you can make an earnest effort easier than now. Every day increases your distance from God. Prepare for eternity with such zeal as you have not yet manifested. Educate your mind to love the Bible, to love the prayer meeting, to love the hour of meditation, and, above all, the hour when the soul communes with God. Become heavenly-minded if you would unite with the heavenly choir in the mansions above.” Testimonies, vol. 2, 267, 268.

9 What is said of thankfulness? Philippians 4:6; Colossians 3:15.

note: “Is it not our duty to show the world that we appreciate the love of Christ? As we produce the fruit of thanksgiving, we bear living evidence that by connection with Christ we are placed on vantage ground. God is the fountain of life and power. He can make the wilderness a fruitful field for those who keep his commandments; for it is for the glory of his name to do this. Thus he witnesses to Christianity. He has done for his chosen people that which should inspire every heart with praise and thanksgiving; and it grieves him that so little praise is offered. He desires to have a stronger expression of praise from his people, showing that they know they have reason for manifesting joy and gladness.” Review and Herald, November 20, 1900.

10 What interest will the class mentioned in 11 Timothy 3:1-5 have in hearing the word of God? 11 Timothy 4:3, 4. What will those who are called out be doing? Verse 2.

note: “The masses of the people turn away their ears from hearing the truth and are turned unto fables. . . . The multitudes do not want Bible truth, because it interferes with the desires of the sinful, world-loving heart; and Satan supplies the deceptions which they love.” The Great Controversy, 594, 595.

“God’s workmen should not neglect any opportunity to help others in every possible way. If they seek God unselfishly for counsel, His word, which bringeth salvation, will lead them. They will engage in labor on the right hand and on the left, doing their best to remove from the minds of others every doubt and every difficulty in understanding the truth. The Spirit of God will make their labors effectual.” Testimonies to Ministers and Gospel Workers, 497.

11 What should be the message for our time? Revelation 18:4.

note: “No longer have the hosts of evil power to keep the church captive; for [Revelation 14:8; 18:4 quoted]. As the captive exiles heeded the message, ‘Flee out of the midst of Babylon’ (Jeremiah 51:6), and were restored to the Land of Promise, so those who fear God today are heeding the message to withdraw from spiritual Babylon, and soon they are to stand as trophies of divine grace in the earth made new, the heavenly Canaan.” Prophets and Kings, 715.

12 What should be the character of those who give the message? Revelation 14:12; 11 Peter 3:14.

note: “What are you doing, brethren, in the great work of preparation? Those who are uniting with the world are receiving the worldly mold and preparing for the mark of the beast. Those who are distrustful of self, who are humbling themselves before God and purifying their souls by obeying the truth—these are receiving the heavenly mold and preparing for the seal of God in their foreheads. When the decree goes forth and the stamp is impressed, their character will remain pure and spotless for eternity.” Testimonies, vol. 5, 216.

Bible Study Guides – Evangelization of the World

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September 2, 2007 – September 8, 2007

Key Text

“And he said unto them, Go ye into all the world, and preach the gospel to every creature.” Mark 16:15.

Study Help: The Desire of Ages, 818-828.

Introduction

“Christ said to his disciples, ‘Go ye into all the world and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned.’ [Mark 16:15, 16.]

“The field is the world, and we know what this saying comprehends better than did the apostles who received from the lips of Christ the commission to preach the gospel to all the world. The whole world is a vast missionary field, and yet we who have long been established in the truth, should be encouraged with the thought that fields which were once difficult of access, are now easily entered. Every church in our land should seek for the revival of the missionary spirit. They should seek for steady growth in zeal and activity. All should pray that the indifference which has caused both men and means to be withheld from the work, may be banished, and that Christ may abide in the soul. For our sake he became poor, that we through his poverty might be made rich.” The Home Missionary, April 1, 1895.

1 What did Jesus say must go to the world before the end of time? Matthew 24:14. For what purpose is the gospel proclaimed to the world?

note: “A revival in Bible study is needed throughout the world. Attention is to be called, not to the assertions of men, but to the Word of God. As this is done, a mighty work will be wrought. When God declared that His Word should not return unto Him void, He meant all that He said. The gospel is to be preached to all nations. The Bible is to be opened to the people. A knowledge of God is the highest education, and it will cover the earth with its wonderful truth as the waters cover the sea.” Evangelism, 456.

2 What did Jesus say of the condition of the world in the last days that will show that it will be impossible for it to be converted? Luke 17:26-30.

note: “We have the history of the antediluvians, and of the cities of the plain, whose course of conduct degenerated from lightness and frivolity to debasing sins that called down the wrath of God in a most dreadful destruction, in order to rid the earth of the curse of their contaminating influence. Inclination and passion bore sway over reason. Self was their god, and the knowledge of the Most High was nearly obliterated through the selfish indulgence of corrupt passions. . . .

“They [the inhabitants of the Noachian world] worshipped selfish indulgence, eating, drinking, merry-making, and resorted to acts of violence and crime if their desires and passions were interfered with.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 1, 1090.

3 When the Lord comes, what two classes will He find in the earth? Isaiah 25:9; Revelation 6:15, 16. Could this be so if all the world were converted before He comes? Could they be converted before He comes? Revelation 22:11, 12.

note: “When the work of the investigative judgment closes, the destiny of all will have been decided for life or death. Probation is ended a short time before the appearing of the Lord in the clouds of heaven. Christ in the Revelation, looking forward to that time, declares: ‘He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous let him be righteous still: and he that is holy, let him be holy still. And, behold, I come quickly; and My reward is with Me, to give every man according as his work shall be.’ Revelation 22:11, 12.” The Great Controversy, 490, 491.

“The righteous and the wicked will still be living upon the earth in their mortal state men will be planting and building, eating and drinking, all unconscious that the final, irrevocable decision has been pronounced in the sanctuary above. . . . Silently, unnoticed as the midnight thief, will come the decisive hour which marks the fixing of every man’s destiny, the final withdrawal of mercy’s offer to guilty men.” Ibid., 491.

4 What is the gospel commission? Mark 16:15. For what does God hold His servants responsible?

note: “We are to feed the hungry, clothe the naked, and comfort the suffering and afflicted. We are to minister to the despairing, and to inspire hope in the hopeless.

“The love of Christ, manifested in unselfish ministry, will be more effective in reforming the evildoer than will the sword or the court of justice. These are necessary to strike terror to the lawbreaker, but the loving missionary can do more than this. Often the heart that hardens under reproof will melt under the love of Christ.

“The missionary can not only relieve physical maladies, but he can lead the sinner to the Great Physician, who can cleanse the soul from the leprosy of sin. Through His servants, God designs that the sick, the unfortunate, and those possessed of evil spirits shall hear His voice. Through His human agencies He desires to be a comforter such as the world knows not.” The Ministry of Healing, 106.

5 Who only will be saved? Mark 16:16.

note: “Those who are one with Christ will love souls for whom he died. Jesus has identified his interest with that of suffering humanity, and he has made manifest at what value he estimates the soul, in that he left the honor and glory of heaven, and for our sake became poor, that we through his poverty might become rich. He clothed his divinity with humanity, and came to the sin-cursed world to endure insult, reproach, mockery, rejection, and crucifixion, in order to bring to lost humanity the gift of salvation. The rich, the poor, the high, the low, were all included in the ample provision made on Calvary; for he died that all who believe on him should not perish, but have everlasting life. In his last instruction to his disciples, he opened to his followers the part they should act in bringing to men the glad tidings of his infinite love. He said, ‘Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned.’ [Mark 16:15, 16.] Then what are we, who have been most highly favored of heaven, doing to accomplish the work that has been given into our hands? What are we doing to bring to others the light, that they also may have life eternal? What are we doing to save our fellow-men?” The Medical Missionary, August 1, 1892.

6 Does God compel everyone who hears to believe? Isaiah 55:1; Revelation 22:17; Matthew 22:14.

note: “Christ sharply reproved the men of His time because they had not learned from nature the spiritual lessons which they might have learned. All things, animate and inanimate, express to man the knowledge of God. The same divine mind that is working upon the things of nature is speaking to the minds and hearts of men, and creating an inexpressible craving for something they have not. The things of the world cannot satisfy their longing. To all these thirsting souls the divine message is addressed: [Revelation 22:17 quoted].

“The Spirit of God is continually impressing the minds of men to seek for those things which alone will give peace and rest the higher, holier joys of heaven. Christ, the Lord of life and glory, gave His life to redeem man from Satan’s power. Our Saviour is constantly at work, through influences seen and unseen, to attract the minds of men from the unsatisfying pleasures of this life to the priceless treasure which may be theirs in the immortal future.” Testimonies, vol. 4, 580.

7 Will the majority of the world believe on Christ? Matthew 7:13, 14.

note: “There is only one path that leads from darkness upward to the light until it touches the throne of God, the path of faith. This path is not dark and uncertain; it is not the way of finite minds, not a path made by human hands, in which toll is exacted from every traveler. Entrance to it cannot be gained by works of penance.

“The way that God has provided is so complete, so perfect, that man cannot, by any works that he can do, add to its perfection. It is broad enough to receive the most hardened sinner, if he truly repents, and yet so narrow that in it sin can find no place. This is the path cast up for the ransomed of the Lord to walk in.” Gospel Workers, 160.

8 From whence will the redeemed of the Lord come? Revelation 7:9.

note: “All classes, all nations and kindreds and people and tongues will stand before the throne of God and the Lamb with their spotless robes and jeweled crowns. Said the angel, These are they that have come up through great tribulation and have washed their robes and made them white, while the lovers of pleasure more than lovers of God, the self-indulgent and disobedient, have lost both worlds. They have neither the things of this life nor the immortal life.

“That triumphant throng, with songs of victory and with crowns and harps, have trodden in the fiery furnace of earthly affliction when it was heated and intensely hot. From destitution, from hunger and torture, they come, from deep self-denial and bitter disappointments. Look upon them now as conquerors, no longer poor, no longer in sorrow, in affliction and hatred of all men for Christ’s sake. Behold their heavenly garments, white and shining, richer than any kingly robe. Look by faith upon their jeweled crowns; never did such a diadem deck the brow of any earthly monarch.” In Heavenly Places, 371.

9 What is the gospel of the kingdom? With what must it be connected? 11 Timothy 4:1, 2. See also Matthew 24:14; Mark 1:15.

note: “Summoning Timothy before the bar of God, Paul bids him preach the word, not the sayings and customs of men; to be ready to witness for God whenever opportunity should present itself, before large congregations and private circles, by the way and at the fireside, to friends and to enemies, whether in safety or exposed to hardship and peril, reproach and loss.

“Fearing that Timothy’s mild, yielding disposition might lead him to shun an essential part of his work, Paul exhorted him to be faithful in reproving sin, and even to rebuke with sharpness those who were guilty of gross evils. . . .

“To hate and reprove sin, and at the same time to show pity and tenderness for the sinner, is a difficult achievement. The more earnest our own efforts to attain to holiness of heart and life, the more acute will be our perception of sin, and the more decided our disapproval of it. We must guard against undue severity toward the wrong-doer; but we must also be careful not to lose sight of the exceeding sinfulness of sin. There is need of showing Christlike patience and love for the erring one, but there is also danger of showing so great toleration for his error that he will look upon himself as undeserving of reproof, and will reject it as uncalled for and unjust.” Gospel Workers, 30, 31.

10 What are the people of God admonished to do when they see the signs that indicate the coming of the Lord near? 11 Peter 3:11, 12.

note: “Many who profess to be looking for the speedy coming of Christ are becoming conformed to this world and seek more earnestly the applause of those around them than the approbation of God. They are cold and formal, like the nominal churches from which they but a short time since separated. The words addressed to the Laodicean church describe their present condition perfectly. (See Revelation 3:14-20.) . . .

“The time has come when a large portion of those who once rejoiced and shouted aloud for joy in view of the immediate coming of the Lord, are on the ground of the churches and the world who once derided them for believing that Jesus was coming, and circulated all manner of falsehoods to raise prejudice against them and destroy their influence. Now, if any one longs after the living God, hungering and thirsting for righteousness, and God gives him to feel His power, and satisfies his longing soul by shedding abroad His love in his heart, and if he glorifies God by praising Him, he is, by these professed believers in the soon coming of the Lord, often considered deluded, and charged with being mesmerized or having some wicked spirit.

“Many of these professed Christians dress, talk, and act like the world, and the only thing by which they may be known is their profession. Though they profess to be looking for Christ, their conversation is not in heaven, but on worldly things. [11 Peter 3:11, 12; 1 John 3:3 quoted.] But it is evident that many who bear the name of Adventist study more to decorate their bodies and to appear well in the eyes of the world than they do to learn from the Word of God how they may be approved of Him.” Early Writings, 107, 108.

Bible Study Guides – The Past and The Present

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August 26, 2007 – September 1, 2007

Key Text

“When the Son of Man comes, will He really find faith on the earth?” Luke 18:8.

Study Help: Conflict and Courage, 41; Testimonies to Ministers and Gospel Workers, 74-76.

Introduction

“These words of Christ should sink into the hearts of all who believe present truth: ‘And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.’ [Luke 21:34.] Our danger is presented before us by Christ Himself. He knew the perils we should meet in these last days, and would have us prepare for them. ‘As it was in the days of Noah, so shall it be also in the days of the Son of man.’ [Luke 17:26.] They were eating and drinking, planting and building, marrying and giving in marriage, and knew not until the day that Noah entered into the ark, and the Flood came and swept them all away. The day of God will find men absorbed in like manner in the business and pleasures of the world, in feasting and gluttony, and in indulging perverted appetite in the defiling use of liquor and the narcotic tobacco. This is already the condition of our world, and these indulgences are found even among God’s professed people, some of whom are following the customs and partaking of the sins of the world.” Testimonies, vol. 4, 309.

1 To what time of the past are the days immediately preceding the Second Coming of the Lord compared? Luke 17:26, 28.

note: “The inhabitants of the Noachian world were destroyed because they were corrupted through the indulgence of perverted appetite. Sodom and Gomorrah were destroyed through the gratification of unnatural appetite, which so benumbed the intellect that they could not discern the difference between the sacred claims of God and the clamor of appetite. The latter enslaved them, and they became so ferocious and bold in their detestable abominations that God would not tolerate them upon the earth.” Testimonies, vol. 3, 162.

2 What is said of the time of Noah? Luke 17:27.

note: “To the long-lived, antediluvian race, only a step from paradise, God gave rich gifts, and they possessed a strength of body and mind of which men now have but a faint idea; but they used His bounties, and the strength and skill He gave them, for selfish purposes, to minister to unlawful appetites, and to gratify pride. They expelled God from their thoughts; they despised His law; trampled His standard of character in the dust. They reveled in sinful pleasure, corrupting their ways before God, and corrupting one another. Violence and crime filled the earth. Neither the marriage relation nor the rights of property were respected; and the cries of the oppressed entered into the ears of the Lord of Sabaoth. By beholding evil, men became changed into its image, until God could bear with their wickedness no longer, and they were swept away by the flood.” Fundamentals of Christian Education, 421, 422.

3 What instruction is given in regard to eating and drinking? 1 Corinthians 10:31. What is the real danger in the last days in regard to eating and drinking? Luke 21:34.

note: “Intemperance of any kind is the worst sort of selfishness. Those who truly fear God and keep His commandments look upon these things in the light of reason and religion. How can any man or woman keep the law of God, which requires man to love his neighbor as himself, and indulge intemperate appetite, which benumbs the brain, weakens the intellect, and fills the body with disease? Intemperance inflames the passions and gives loose rein to lust. And reason and conscience are blinded by the lower passions.” Testimonies, vol. 4, 31.

4 To what time did the antediluvians keep up this excessive debauchery? Luke 17:27.

note: “The indulgence of perverted appetite inflamed the passions of men in the days of Noah, and led to widespread corruption. Violence and sin reached to heaven. This moral pollution was finally swept from the earth by means of the Flood.” Counsels on Health, 23.

5 What warning was being given at the time of Noah? 1 Peter 3:18-20; 11 Peter 2:5. How long was the warning given? Genesis 6:3. What effect did the message have on the great mass of the world? Hebrews 11:7.

note: “Remember how soon after the transgression of Adam the apostasy of his posterity became so marked that God repented that He had made man. They followed the imaginations of their evil hearts, and the strivings of the Spirit were not heeded. They refused to be admonished. They had an abundance of blessings for their own enjoyment, and they soon forgot that they had forfeited immortality.

“God granted them one hundred and twenty years of probation, and during that time preached to them through Methuselah, Noah, and many others of His servants. Had they listened to the testimony of these faithful witnesses, had they repented and returned to their loyalty, God would not have destroyed them.” Review and Herald, April 23, 1901.

“Men cannot with impunity reject the warning which God in mercy sends them. A message was sent from heaven to the world in Noah’s day, and their salvation depended upon the manner in which they treated that message. Because they rejected the warning, the Spirit of God was withdrawn from the sinful race, and they perished in the waters of the Flood.” The Great Controversy, 431.

6 What is said of the condition of the world at that time? Genesis 6:5,6. What brought them to this low state? Do we see any of these excesses at the present time?

note: “God bestowed upon these antediluvians many and rich gifts; but they used His bounties to glorify themselves, and turned them into a curse by fixing their affections upon the gifts instead of the Giver. They employed the gold and silver, the precious stones and the choice wood, in the construction of habitations for themselves, and endeavored to excel one another in beautifying their dwellings with the most skillful workmanship. They sought only to gratify the desires of their own proud hearts, and reveled in scenes of pleasure and wickedness. Not desiring to retain God in their knowledge, they soon came to deny His existence. They adored nature in place of the God of nature. They glorified human genius, worshiped the works of their own hands, and taught their children to bow down to graven images.” Patriarchs and Prophets, 90, 91.

“God has given us laws whereby to live, but now, as in the Noachic age, the imagination of men’s hearts is evil and only evil continually; men walk after the desire and devices of their own hearts, and so accomplish their own ruin. God would have men stand in their God-given manhood, free from the slavery of appetite.” Temperance, 281.

“Our large cities are fast reaching the condition represented by the condition of the world before the flood, when [Genesis 6:5 quoted] God-dishonoring sins are practiced by people living in lordly homes . . . .” Evangelism, 567.

7 What did the Saviour say in regard to the days of Lot? Luke 17:28.

note: “The same sins of gluttony and drunkenness [that brought the wrath of God upon the world in the days of Noah] benumbed the moral sensibilities of the inhabitants of Sodom, so that crimes seemed to be the delight of the men and women of that wicked city.” Counsels on Diet and Foods, 60, 61.

8 What were the sins of Sodom? Ezekiel 16:49, 50. How did the people of this wicked city employ their time?

note: “In Sodom there was mirth and revelry, feasting and drunkenness. The vilest and most brutal passions were unrestrained. The people openly defied God and His law and delighted in deeds of violence. Though they had before them the example of the antediluvian world, and knew how the wrath of God had been manifested in their destruction, yet they followed the same course of wickedness.” Patriarchs and Prophets, 157.

“Fairest among the cities of the Jordan Valley was Sodom, set in a plain which was ‘as the garden of the Lord’ [Genesis 13:10] in its fertility and beauty. Here the luxuriant vegetation of the tropics flourished. Here was the home of the palm tree, the olive, and the vine; and flowers shed their fragrance throughout the year. Rich harvests clothed the fields, and flocks and herds covered the encircling hills. Art and commerce contributed to enrich the proud city of the plain. The treasures of the East adorned her palaces, and the caravans of the desert brought their stores of precious things to supply her marts of trade. With little thought or labor, every want of life could be supplied, and the whole year seemed one round of festivity.

“The profusion reigning everywhere gave birth to luxury and pride. Idleness and riches make the heart hard that has never been oppressed by want or burdened by sorrow. The love of pleasure was fostered by wealth and leisure, and the people gave themselves up to sensual indulgence.” Ibid., 156.

9 What righteous man was living in this city? Genesis 13:12, 13; 19:1. Had the Sodomites been informed in regard to the true faith?

note: “When iniquity abounds in a nation, there is always to be heard some voice giving warning and instruction, as the voice of Lot was heard in Sodom. Yet Lot could have preserved his family from many evils had he not made his home in this wicked, polluted city. All that Lot and his family did in Sodom could have been done by them, even if they had lived in a place some distance away from the city.” Evangelism, 78.

10 What effect did the lives of this people have on Lot? 11 Peter 2:7, 8.

note: “Lot chose Sodom for his home because he saw that there were advantages to be gained there from a worldly point of view. But after he had established himself, and grown rich in earthly treasure, he was convinced that he had made a mistake in not taking into consideration the moral standing of the community in which he was to make his home.

“The dwellers in Sodom were corrupt; vile conversation greeted his ears daily, and his righteous soul was vexed by the violence and crime he was powerless to prevent. His children were becoming like these wicked people, for association with them had perverted their morals. Taking all these things into consideration, the worldly riches he had gained seemed small and not worth the price he had paid for them.” Testimonies, vol. 4, 110.

11 Did God find faith on the earth in those days? Hebrews 11:7; 11 Peter 2:8.

note: “More than one hundred years before the Flood the Lord sent an angel to faithful Noah to make known to him that He would no longer have mercy upon the corrupt race. But He would not have them ignorant of His design. He would instruct Noah and make him a faithful preacher to warn the world of its coming destruction, that the inhabitants of the earth might be left without excuse. . . .

“Noah and his family were not alone in fearing and obeying God. But Noah was the most pious and holy of any upon the earth, and was the one whose life God preserved to carry out His will in building the ark and warning the world of its coming doom.” The Story of Redemption, 62, 63.

“Lot, not desiring to flee to the mountains, had pleaded with the Lord to spare a smaller city a few miles from Sodom to which he could flee. What unbelief he manifested! His faith was very weak. But God in his mercy spared Zoar, in answer to Lot’s petitions.” Southern Union Worker, October 16, 1913.

12 Will the Lord find faith when He comes the second time? Luke 18:8.

note: “We must cherish a living, active faith. The permanence of our faith is the condition of our union.

“A union with Christ by living faith is enduring; every other union must perish. Christ first chose us, paying an infinite price for our redemption; and the true believer chooses Christ as first and last and best in everything. But this union costs us something. It is a union of utter dependence, to be entered into by a proud being. All who form this union must feel their need of the atoning blood of Christ. They must have a change of heart. They must submit their own will to the will of God. There will be a struggle with outward and internal obstacles. There must be a painful work of detachment as well as a work of attachment. Pride, selfishness, vanity, worldliness–sin in all its forms–must be overcome if we would enter into a union with Christ. The reason why many find the Christian life so deplorably hard, why they are so fickle, so variable, is that they try to attach themselves to Christ without first detaching themselves from these cherished idols.

“After the union with Christ has been formed, it can be preserved only by earnest prayer and untiring effort. We must resist, we must deny, we must conquer self. Through the grace of Christ, by courage, by faith, by watchfulness, we may gain the victory.” Testimonies, vol. 5, 231.

Recipe – Oatmeal Dinner Rolls

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From the kitchen of Teresa Grosboll

2 cups water

1 Tablespoon fructose

1 cup quick oats

1 1/2 teaspoon salt

3 Tablespoons trans-fat free margarine

1 1/2 cup whole wheat flour

1 slightly rounded Tablespoon active dry yeast

1−2 Tablespoons ground flaxseed

1/3 cup warm water

2 Tablespoons gluten flour

1/4 cup fructose and 1 Tablespoon molasses

Unbleached flour to knead

In a saucepan, bring water to a boil. Add oatmeal and margarine; cook and stir for 1 minute. Remove from the heat; cool to lukewarm. In a mixing bowl, dissolve yeast in warm water with 1 Tablespoon fructose. Add the oat mixture, sugars, salt, flax meal, gluten flour, whole wheat flour, and enough unbleached flour to form a soft dough. Turn onto a floured board; knead until smooth and elastic, about 6 to 8 minutes. Place in a greased bowl, turning once to grease top. Cover and let rise in a warm place until doubled, about 1 hour. Punch dough down; allow it to rest for 10 minutes. Shape into 18 balls. Place into greased 9-inch round baking pans. Cover and let rise until doubled, about 45 minutes. Bake at 350 degrees for 20 to 25 minutes or until golden brown. Remove from pan to wire racks.