Bible Study Guides – Temperance and Purity

May 1, 2011 – May 7, 2011

The Character of the Wise

Lessons from the Writings of Solomon

Key Text

“Walk in the Spirit, and ye shall not fulfil the lust of the flesh.” Galatians 5:16.

Study Help: Testimonies, vol. 3, 135–148; vol. 2, 439–484.

Introduction

“There must be a warfare of the spirit against the flesh, and through the grace of Christ we may obtain the victory.” The Review and Herald, March 12, 1889.

1 SHUNNING THE MOCKER

  • What does the Bible plainly declare about the use of intoxicating substances? Proverbs 20:1; 23:29–35.

Note: “Satan tempts men to indulgence that will becloud reason and benumb the spiritual perceptions, but Christ teaches us to bring the lower nature into subjection. He never places before men that which would be a temptation. His whole life was an example of self-denial. It was to break the power of appetite that in the forty days’ fast in the wilderness He suffered in our behalf the severest test that humanity could endure. It was Christ who directed that John the Baptist should drink neither wine nor strong drink. It was He who enjoined similar abstinence upon the wife of Manoah. Christ did not contradict His own teaching. The unfermented wine that He provided for the wedding guests was a wholesome and refreshing drink. This is the wine that was used by our Saviour and His disciples in the first Communion. It is the wine that should always be used on the Communion table as a symbol of the Saviour’s blood. The sacramental service is designed to be soul-refreshing and life-giving. There is to be connected with it nothing that could minister to evil.” The Ministry of Healing, 333.

  • Why is this warning especially important for men in positions of trust? Proverbs 31:4, 5; Ecclesiastes 10:17.

2 CARING FOR THE BODY AND MIND

  • How is intemperance a problem even among many who abstain from alcohol? Proverbs 23:1–3, 20, 21; 25:16, 27.

Note: “It is not necessary to drink alcoholic liquors in order to be intemperate. The sin of intemperate eating—eating too frequently, too much, and of rich, unwholesome food—destroys the healthy action of the digestive organs, affects the brain, and perverts the judgment, preventing rational, calm, healthy thinking and acting.” Counsels on Diet and Foods, 50.

“I frequently sit down to the tables of the brethren and sisters, and see that they use a great amount of milk and sugar. These clog the system, irritate the digestive organs, and affect the brain. Anything that hinders the active motion of the living machinery affects the brain very directly. And from the light given me, sugar, when largely used, is more injurious than meat.” Testimonies, vol. 2, 370.

  • What is true temperance, and how can it help us endure the trials of the last days? Proverbs 11:16; 24:10, 5; I Corinthians 9:25.

Note: “True temperance teaches us to dispense entirely with everything hurtful and to use judiciously that which is healthful.” Patriarchs and Prophets, 562.

“Reform, continual reform, must be kept before the people, and by our example we must enforce our teaching. True religion and the laws of health go hand in hand. It is impossible to work for the salvation of men and women without presenting to them the need of breaking away from sinful gratifications, which destroy the health, debase the soul, and prevent divine truth from impressing the mind.” Testimonies, vol. 7, 137.

“They [children] should be disciplined carefully, and educated to take their position upon the side of right, of reform and abstinence. In every crisis they will then have moral independence to breast the storm of opposition sure to assail those who take their stand in favor of true reform.” Temperance, 215.

3 PURITY

  • What warnings are given to protect us from temptations toward sexual immorality? Proverbs 2:11, 16–20; 5:3–13, 18, 21.

Note: “The religion of Jesus Christ is first pure, then peaceable, full of righteousness and good fruits. Many have fallen into the sad error which is so prevalent in this degenerate age, especially with females. They are too fond of the other sex. They love their society. Their attentions are to them flattering, and they encourage, or permit, a familiarity which does not always accord with the exhortation of the apostle, to ‘abstain from all appearance of evil’ [I Thessalonians 5:22].

“Some mingle with their religion a romantic, love-sick sentimentalism, which does not elevate, but only lowers.” The Review and Herald, March 12, 1872.

  • What ploy is Satan using with special intensity against God’s people in the last days? Proverbs 6:23–33.

Note: “Near the close of this earth’s history Satan will work with all his powers in the same manner and with the same temptations wherewith he tempted ancient Israel just before their entering the Land of Promise. He will lay snares for those who claim to keep the commandments of God, and who are almost on the borders of the heavenly Canaan. He will use his powers to their utmost in order to entrap souls and to take God’s professed people upon their weakest points. Those who have not brought the lower passions into subjection to the higher powers of their being, those who have allowed their minds to flow in a channel of carnal indulgence of the baser passions, Satan is determined to destroy with his temptations—to pollute their souls with licentiousness. He is not aiming especially at the lower and less important marks, but he makes use of his snares through those whom he can enlist as his agents to allure or attract men to take liberties which are condemned in the law of God.” The Adventist Home, 327.

  • How can we develop a barrier to temptation? Philippians 4:8.

4 A DEADLY PATHWAY

  • What happens to the conscience once the barriers of godly restraint are let down? Proverbs 30:20.

Note: “When one commandment of the Decalogue is broken, the downward steps are almost certain. When once the barriers of female modesty are removed, the basest licentiousness does not appear exceeding sinful.” The Adventist Home, 58.

“Whatever have been the little sins indulged will ruin the soul, unless they are overcome. The small sins will swell into the greater sins. Impure thoughts, private, impure actions, unrefined, low, and sensual thoughts and actions in the marriage life, the giving loose reins to the baser passions under the marriage vow will lead to every other sin, the transgression of all the commandments of God. Men that God has entrusted with noble talents will be, unless closely connected with God, guilty of great weakness, and not having the grace of Christ in the soul will become connected with greater crimes. … If not overcome, the weakness will become a tyrant, a conqueror, to overcome them, and the heavenly light will become beclouded and extinguished.” The Review and Herald, May 24, 1887.

  • What must we realize in order to escape the perils of licentiousness so rampant today? Proverbs 22:14; I Peter 1:13.

Note: “We are now amid the perils of the last days. Satan has come down with great power to work his deceptions. He fastens the mind or imaginations upon impure, unlawful things. Christians become like Christ in character by dwelling upon the divine Model. That with which they come in contact has a molding influence upon life and character. I have read of a painter who would never look upon an imperfect painting for a single moment, lest it should have a deteriorating influence upon his own eye and conceptions. That which we allow ourselves to look upon oftenest, and think of most, transfers itself in a measure to us. The imagination trained to dwell upon God and his loveliness will not find delight in dwelling upon scenes that are created by the imagination that is excited by lust.” The Review and Herald, May 24, 1887.

5 VICTORY IN HEART AND LIFE

  • Explain how deep the concept of moral purity is. Proverbs 21:8; Matthew 5:27, 28.

Note: “When the thought of evil is loved and cherished, however secretly, said Jesus, it shows that sin still reigns in the heart. The soul is still in the gall of bitterness and in the bond of iniquity. He who finds pleasure in dwelling upon scenes of impurity, who indulges the evil thought, the lustful look, may behold in the open sin, with its burden of shame and heart-breaking grief, the true nature of the evil which he has hidden in the chambers of the soul. The season of temptation, under which, it may be, one falls into grievous sin, does not create the evil that is revealed, but only develops or makes manifest that which was hidden and latent in the heart. As a man ‘thinketh in his heart, so is he;’ for out of the heart ‘are the issues of life.’ Proverbs 23:7; 4:23.” Thoughts from the Mount of Blessing, 60.

  • How can we gain the victory over all unlawful appetites and passions which clamor for the mastery? Matthew 5:29, 30; Galatians 5:16–21; I Corinthians 15:57.

Note: “Self-control can be complete only in the strength which comes from Jesus Christ, ever true to the rightful dominion of the higher powers and attributes having dominion over the lower.” Manuscript Releases, vol. 20, 54.

“In the wilderness Christ achieved a victory in behalf of the race upon the point of appetite, making it possible for man in all future time in his name to overcome the strength of appetite on his own behalf.” The Review and Herald, August 18, 1874.

Review and Thought Questions

1 What do we know about the wine that Christ used?

2 How can we uplift the temperance standard among us?

3 Discuss the perils of much of today’s social behavior.

4 What bitter consequences result from impure thoughts?

5 How does Matthew 5:8 reveal the importance of victory?

Copyright © 2002 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Health – Rest, What is it?

Very few people know what the word rest means. Webster’s Dictionary describes it this way:

1) the quiet or repose of sleep;

2) ease or inactivity after the exertion of labor;

3) relief or freedom especially from trouble;

4) cessation or absence from motion.

Are you familiar with any of these descriptions? Vicki Griffin, PhD, makes the following comments on rest:

Sleepier Than Ever! Americans are suffering from daytime sleepiness so pervasive that it interferes with their daily activities, according to the experts at the National Sleep Foundation. According to their surveys, 40% of adults say that they are so sleepy during the day that it interferes with their daily activities.

Burning on Both Ends? Is getting to bed on time on your list of important things to do each day? “Burning the midnight oil” may be burning you out—in more ways than one!

Michael Irwin, a psychiatrist at the San Diego Veterans Affairs Medical Center, and his team studied 23 healthy men, age 22 to 61, who spent four nights in a sleep laboratory. He found that even modest levels of sleep deprivation resulted in a 30 percent drop in immune function. Returning to normal sleep patterns restored immunities. God made the beasts to go out after dark—not man! “Thou makest darkness, and it is night: wherein all the beasts of the forest do creep forth” (Psalm 104:20).

Early to Bed, Early to Rise … . Is it true that early-to-bed, early-to-rise, makes a man healthy, wealthy, and wise? Even though this saying is not in the Bible, there is a similar truth laid out by our Creator:

“The sun ariseth, (the wild beasts) gather themselves together, and lay them down in their dens. Man goeth forth unto his work and to his labour until the evening” (Psalm 104:22, 23).

Science confirms this simple truth about man’s proper bedtime being soon after sunset.

Dr. Thomas Weir, head of the clinical psychobiology branch of the National Institute of Mental Health, is conducting some interesting studies to see if people who follow the “early-to-bed, early-to-rise” maxim are actually gaining health benefits. So far, his studies have shown that sleeping in a “dusk-to-dawn” pattern, as opposed to late bedtime and late rising, actually causes an increase in the brain’s production of melatonin. Melatonin insufficiency may be involved in such disorders as chronic fatigue, insomnia and jet lag, lethargy and fatigue in night workers, depression, and even suicide.

Research suggests that the majority of memory storage takes place in the brain when sleep is deep and uninterrupted. In a study published in Science, researchers reported that deep sleep is critically important to the learning process, and that people tend to absorb knowledge about new skills while sleeping.

In the words of the researchers, “We and others have found that an improvement in perceptual performance occurs neither during or immediately after practice of a procedure, but rather eight to 10 hours after a training session has ended.”

Sleep Time – Valued Time! Many people not only go to bed late, they also get up early, catching naps in order to “keep going.” But according to some researchers, fragmented sleep may be worse than a bout of no sleep at all, in terms of the affect on motor skills, mood, and cognitive ability.

Remember the Fabulous Four? Don’t cheat yourself out of sleep. There are four essentials to establishing good sleep habits.

Quantity. The average person needs eight to nine hours of sleep daily. This is essential for proper immune function, tissue repair, and nervous system and hormone balance. Children and teenagers need more.

Regularity. Having a set bedtime and rising, as well as set times for eating, exercise, study and work, help your body to establish regular biorhythms, which reduces cancer risk and normalizes hormone metabolism.

Timing. As mentioned before, an early-to-bed pattern of sleeping enhances learning, mood, overall health, and childhood development.

Quality. Ever sleep a long time and wake up tired? There are a number of factors that can interfere with quality sleep. Eating late, sugary foods, lack of regular exercise, smoking, and the use of caffeinated beverages or drugs can seriously impair the quality of sleep. Certain prescription drugs, including sleeping pills and anti-depressants, can cause sleep problems.

Stress, television, harsh music and bright lights at night can also reset the body’s inner clock to late-night wakefulness and diminish quality sleep. Anger and guilt can destroy peaceful sleep.

Someone once said, “A clear conscience makes a soft pillow.” Hanging onto grudges and anger robs us of inner peace that is essential to sound sleep. Perhaps that is why the Bible tells us not to let the sun go down on our wrath, but as far as possible “be at peace among yourselves” (1 Thessalonians 5:13).

Sleep: It Should Be a Top Priority! Your Creator and Savior understands your need to sleep, and He will help you plan it into your lifestyle. Indeed, we now know from science that if you do not make proper sleep a top priority, you will pay a price!

In this troubled and perplexing world, our Savior is interested in our sleep habits: “It is vain for you to … sit up late, … He giveth His beloved sleep” (Psalm 127:2).

It was Jesus who, pressed with cares and an urgent mission, told His weary disciples, “Come ye yourselves apart … and rest awhile” (Mark 6:31). …

Extracted from The Guilt-free Gourmet, by Vicki B. Griffin, PhD, MACN and Gina M. Griffin, pages 317–321. (Remnant Publications, 1999).

Rest is really a gift from God. Don’t lose out! Enjoy!

Question and Answer – How do you perfect holiness?

Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God” (2 Corinthians 7:1).

“The formation of a right character is the work of a lifetime, and is the outgrowth of prayerful meditation united with a grand purpose. The excellence of character that you possess must be the result of your own effort. Friends may encourage you, but they cannot do the work for you. Wishing, sighing, dreaming, will never make you great or good. You must climb.

“The conversation we have by the fireside, the books we read, the business we transact, are all agents in forming our characters, and day by day decide our eternal destiny.

“Mental ability and genius are not character, for these are often possessed by those who have the very opposite of a good character. Reputation is not character. True character is a quality of the soul, revealing itself in the conduct.

“A character formed according to the divine likeness is the only treasure that we can take from this world to the next. Those who are under the instruction of Christ in this world will take every divine attainment with them to the heavenly mansions. And in heaven we are continually to improve.

“A good character is a capital of more value than gold or silver. It is unaffected by panics or failures, and in that day when earthly possessions shall be swept away, it will bring rich returns. Integrity*, firmness, and perseverance are qualities that all should seek earnestly to cultivate; for they clothe the possessor with a power which is irresistible—a power which makes him strong to do good, strong to resist evil, strong to bear adversity.” My Life Today, 267.

*Integrity = uncompromising adherence to moral and ethical principles; moral soundness or purity; incorruptness; uprightness; honesty. Integrity comprehends the whole moral character.

Recipe – Elise’s Sesame Noodles

1 pound whole-wheat spaghetti

½ cup Bragg’s Liquid Aminos

3 Tbsp. olive oil

2 Tbsp. lime juice

1 ½ tsp. crushed red pepper (optional)

1 bunch scallions, sliced, divided

¼ cup chopped fresh cilantro, divided

4 cups snow peas, trimmed, sliced on the bias

1 medium red bell pepper, thinly sliced

½ cup toasted sesame seeds

Cook spaghetti until just tender, 9 to 11 minutes. Drain; rinse under cold water. Whisk Bragg’s, oil, lime juice, crushed red pepper, ¼ cup scallions and 2 Tbsp. cilantro. Add noodles, snow peas and bell pepper; toss to coat. Mix in sesame seeds. Garnish with the remaining scallions and cilantro and serve.

Pen of Inspiration – The Crisis Imminent

I am deeply exercised in mind in reference to the low standard of piety among our people. And when I think of the woes passed on Capernaum, I think of how much heavier will come the condemnation upon those who know the truth and have not walked according to the truth, but in the sparks of their own kindling. In the night seasons I am addressing the people in a very solemn manner, beseeching them to ask their own consciences, What am I? Am I a Christian, or am I not? Is my heart renewed? Has the transforming grace of God moulded my character? Are my sins repented of? Are they confessed? Are they forgiven? Am I one with Christ as He is one with the Father? Do I hate what I once loved? Do I now love what I once hated? Do I count all things but loss for the excellency of the knowledge of Christ Jesus? Do I feel I am the purchased possession of Jesus Christ, and that every hour I must consecrate myself to His service?

We are standing upon the threshold of great and solemn events. The whole earth is to be lightened with the glory of the Lord as the waters cover the channels of the great deep. Prophecies are being fulfilled and stormy times are before us. Old controversies which have apparently been hushed for a long time will be revived, and new controversies will spring up; new and old will commingle, and this will take place right early. The angels are holding the four winds, that they will not blow, until the specified work of warning is given to the world; but the storm is gathering, the clouds are loading, ready to burst upon the world, and to many it will be as a thief in the night.

Many smiled and would not believe when we told them, twenty and thirty years ago, that the Sunday Law would be urged upon all the world, and a law be made to compel its observance, and force conscience. We see it being fulfilled. All that God has said of the future will surely come to pass; not one thing will fail of all that He has spoken. Protestantism is now reaching hands across the gulf to clasp hands with the papacy, and a confederacy is being formed to trample out of sight the Sabbath of the fourth commandment and the man of sin, who, at the instigation of Satan, instituted the spurious Sabbath, this child of papacy, will be exalted to take the place of God.

All heaven is represented to me as watching the unfolding of events. A crisis is to be revealed in the great and prolonged controversy in the government of God on earth. Something great and decisive is to take place, and that right early. If any delay, the character of God and His throne will be compromised. The armory of heaven is open; all the universe of God and its equipments are ready. One word has justice to speak, and there will be terrific representations upon the earth, of the wrath of God. There will be voices and thunderings and lightnings and earthquakes and universal desolation. Every movement in the universe of heaven is to prepare the world for the great crisis.

Intensity is taking possession of every earthly element; and as a people who have had great light and wonderful knowledge, many of them are represented by the five sleeping virgins with their lamps, but no oil in their vessels; cold, senseless, with a feeble, waning piety. While a new life is being diffused and is springing up from beneath and taking fast hold of all Satan’s agencies, preparatory to the last great conflict and struggle, a new light and life and power is descending from on high, and taking possession of God’s people who are not dead, as many now are, in trespasses and sins. The people who will now see what is soon to come upon us by what is being transacted before us, will no longer trust in human inventions, and will feel that the Holy Spirit must be recognized, received, presented before the people, that they may contend for the glory of God, and work everywhere in the byways and highways of life, for the saving of the souls of their fellow-men. The only rock that is sure and steadfast is the Rock of Ages. Those only who build on this Rock are secure.

Those who are carnally minded now, notwithstanding the warnings given of God in His word and through the testimonies of His Spirit, will never unite with the holy family of the redeemed. They are sensual, debased in thought, and abominable in the sight of God. They have never been sanctified through the truth. They are not partakers of the divine nature, have never overcome self and the world with its affections and lusts. These characters are all through our churches, and as the result the churches are weak and sickly and ready to die. There must be no indifferent testimony borne now, but a decided, pointed testimony, rebuking every impurity and exalting Jesus. We must as a people be in the attitude of expectation, working and waiting and watching and praying.

This blessed hope of the second appearing of Christ needs to be presented often to the people, with its solemn realities; looking for the soon appearing of our Lord Jesus to come in His glory, will lead to the regarding of earthly things as emptiness and nothingness. All worldly honor or distinction is of no value, for the true believer lives above the world; his steps are advancing heavenward. He is a pilgrim and stranger. His citizenship is above. He is gathering the sunbeams of the righteousness of Christ into his soul, that he may be a burning and shining light in the moral darkness that has enshrouded the world. What vigorous faith, what lively hope, what fervent love, what holy, consecrated zeal for God is seen in him, and what a decided distinction between him and the world! “Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man” (Luke 21:36). “Watch ye therefore, for ye know not what hour your Lord doth come” (Matthew 24:42). “Therefore be ye also ready; for in such an hour as ye think not the Son of man cometh” (verse 44). “Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments” (Revelation 16:15).

Special Testimonies, Ellen G. White, February 18, 1892.

Food – Obesity – The Cure

There are over 100 million people in the world today who are overweight, obese or morbidly obese. Eight out of every ten Americans over the age of 25 are overweight. Our children are not immune to this growing epidemic, making it critical that childhood weight problems be addressed before poor lifestyle habits are deeply ingrained.

With these facts in mind, what are we to do? It is apparent that this cannot be reversed through dieting and pills, because despite this, we have an obesity epidemic.

When a medical condition as a causative or contributing factor has been addressed and ruled out, it is clearly then an issue of lifestyle and of the heart. “Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.” Jeremiah 13:23. To complicate matters even more is the issue that eating is necessary for life, and you can’t just stop eating. Therefore, we must realize that what, when, and how much we eat is the lifestyle that must change. Because of this, more than human wisdom and effort is needed.

We are God’s possession and not our own. “What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.” I Corinthians 6:19, 20.

We must accept that when we do anything to damage our body, we are damaging the temple He has given us. “Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.” I Corinthians 3:16, 17.

God takes it seriously when we defile His temple. “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.” Romans 12:1.

Obesity is a most malignant problem that goes beyond social stigma and even health. “The controlling power of appetite will prove the ruin of thousands, when, if they had conquered on this point, they would have had moral power to gain the victory over every other temptation of Satan. But those who are slaves to appetite will fail in perfecting Christian character. The continual transgression of man for six thousand years has brought sickness, pain, and death as its fruits. And as we near the close of time, Satan’s temptation to indulge appetite will be more powerful and more difficult to overcome.” Counsels on Diet and Foods, 59.

“He [the Lord] desires us to act understandingly, as wise generals in an army, as men who have perfect control over themselves.” Temperance, 119.

Let us learn to lose weight by perfect control of appetite and by doing this, gain control of the whole man, preparing us for our Saviour’s soon return.

Children’s Story – It Always Pays to be Kind

Long ago, before Jesus was born, Elimelech and his wife Naomi lived in the town of Bethlehem. There was famine in the land, so in order to provide for his family, Elimelech packed up his belongings and, with his wife and their two sons, Mahlon and Chilion, moved to the foreign land of Moab to find work until the end of the drought. A few years later tragedy struck, and Naomi’s husband died, leaving her there in Moab with her sons. Naomi was so sad!

In time, the boys grew to be men and married two of the local girls, Ruth and Orpah. Everything seemed good for Naomi during the next ten years until both of her sons died. Naomi’s life seemed to be one of sorrow, with one tragedy after another, and she was left alone in a foreign land with her daughters-in-law.

At last she heard news that the drought had broken and there was food again in her hometown. With nothing to keep her in Moab, Naomi decided that it was time to go home to Bethlehem. Her daughters-in-law were still young, so she suggested that they go back to their family homes where she prayed that the Lord would care for them (Ruth 1:8, 9). She kissed them goodbye, and with weeping, Orpah went on her way, but Ruth clung to Naomi, pleading that she would not leave without her. She said, “Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God.” Ruth 1:16.

Ruth loved Naomi and could not bear the thought of being apart from her, and she was not willing that Naomi make the long trip home alone. By staying with Naomi, she returned the kindness shown her by her mother-in-law. Together they packed their bags and started on the long and dusty journey back to Bethlehem. When they entered the city there was great excitement at Naomi’s return. However, Naomi felt that the Lord had dealt bitterly with her, so she asked to be called Mara (meaning bitter), as almost everything had been taken away from her.

There were no men to provide for the family of Naomi and Ruth, so Ruth had to go out and work. It was the custom of the day that after the harvesters had gone through the fields to gather the grain, they would leave the corners of the fields for the poor people who were allowed to glean whatever was left. Ruth was one of the poor people who gathered grain in the field of Boaz, a very wealthy man who had large fields. Boaz was a kinsman of Elimelech, and when he saw Ruth working in his field, he made enquiry as to who she was and from where she came.

Boaz had heard of Ruth’s kindness towards Naomi, so he said to her, “Go not to glean in another field, neither go from hence, but abide here fast by my maidens. … It hath fully been shewed me, all that thou hast done unto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore. The Lord recompense thy work, and a full reward be given thee of the Lord God of Israel, under whose wings thou art come to trust.” Ruth 2:8, 11, 12.

Boaz not only spoke kindly to Ruth, but he also invited her to eat with him! He ordered his men to leave extra grain for her to gather, and when she returned home to Naomi that evening she was loaded with leftover food from her lunch and had nearly a bushel of grain! That was a lot! Ruth was so amazed at Boaz’ kindness. Naomi was as well, and blessed the Lord for His provision for the two widows (Ruth 2:20).

This story of Ruth, which starts with such a lot of death and sadness, ends with a lot of joy. Boaz married Ruth, and they had a son named Obed. Years later, Obed became the grandfather of King David and the great-great-great-great grandfather of Jesus. You can find the family tree of Jesus in Matthew, chapter 1, and see the names of Boaz and Ruth listed there in verse 5. Ruth, a young widow, by faith chose to cast in her lot with Naomi, her mother-in-law, left her own home to live in a foreign place (Bethlehem), and committed to worship a foreign God. In spite of her own personal circumstances she showed kindness, and the reward of her kindness was the honor to be listed in the family tree of the Saviour of the world!

Even greater than Naomi’s example of kindness shown to Ruth and Boaz’ kindness and generosity shown to Ruth and Naomi, is the kindness shown by God to this fallen world.

Just as God wrote a beautiful ending to the story of Ruth and Boaz, He wants to write an ending for each and every one of our lives. No matter what our circumstances, nothing is too hard for the Lord.

“For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end. Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you. And ye shall seek me, and find me when ye shall search for me with all your heart.” Jeremiah 29:11–13.

Customs of Bible Times – Wedding Feast

Banquet Invitations

In some parts of the East a custom of double invitations to an entertainment has been observed. Some time before the feast is to be served, an invitation is sent forth; and then, when the appointed time draws near, a servant is sent again, this time to announce that everything is ready. There are several examples of this custom in the Bible. Ahasuerus and Haman were invited by Esther to a feast, and then, when it was ready, the king’s chamberlains went to get Haman (Esther 5:8; 6:14). Another example is in the parable of the wedding of the king’s son. “The kingdom of heaven is like unto a certain king, which made a marriage for his son, And sent forth his servants to call them that were bidden to the wedding” (Matthew 22:2, 3). Again, the parable of the great supper has this double invitation in it: “A certain man made a great supper, and bade many: And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready” (Luke 14:16, 17).

“Compelling” Guests to Attend

The following words of Christ’s parable need to be understood from an Oriental point of view: “And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled” (Luke 14:23). The usual brief invitation in America and the ready acceptance of it would be considered in the East entirely undignified. In the East the one invited must not at first accept but is expected rather to reject the invitation. He must be urged to accept. Although all the time he expects to accept, he must allow the one inviting him the privilege of “compelling him” to accept. It was thus that Lydia must have extended, and Paul and his companions must have finally accepted, hospitality. “If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us” (Acts 16:15). When one of the Pharisees invited Jesus to a meal, the Saviour did not at first accept the invitation, although He did go finally: “Now one of the Pharisees insisted that he take a meal with him” (Luke 7:36; A.T. Robertson, A Translation of Luke’s Gospel, George H. Doran Company, New York, 1923). All of this was in keeping with Oriental customs.

Posture While Eating at Feasts

The prophet Amos is the first sacred writer to refer to the custom of “stretching themselves upon their couches” when eating (Amos 6:4). By the time of Jesus, the Roman custom of reclining on couches at supper had been adopted in some Jewish circles. The Roman table and couches combined was called a triclinium. There were three couches which were located on the three sides of a square, the fourth side being left open, so that a servant could get on the inside to assist in serving the meal. The guest’s position was to recline with the body’s upper part resting on the left arm, the head raised, a cushion at the back, and the lower part of the body stretched out. The head of the second guest was opposite the breast of the first guest, so that if he wanted to speak to him in secret he would lean upon his chest.

This custom at a banquet table throws light on several passages from the four gospels. The apostle John asked Jesus a question while in this position at supper (John 13:23–25). In the story of the rich man and Lazarus, when Jesus said that “the beggar died, and was carried by the angels into Abraham’s bosom” (Luke 16:22), He doubtless meant to imply that he was reclining at a heavenly table next to Abraham where he could lean upon his breast. This is clear in the light of Christ’s description of that heavenly feast: “Many shall come from the east and the west; and shall recline with Abraham, and Isaac, and Jacob, in the kingdom of heaven” (Matthew 8:11, A.R.V. margin). Also, this position of reclining at table explains how the woman could come during a dinner and take her position behind at the feet of Jesus and wash them (Luke 7:38).

Why Exclusion from a Feast was Considered to be so Terrible

Ancient banquets were usually held at night in rooms, which were brilliantly lighted, and anybody who was excluded from the feast was said to be cast out of the lighted room into “the outer darkness” of the night. In the teachings of Jesus, such exclusion is likened unto the Day of Judgment. “The children of the kingdom shall be cast out into outer darkness” (Matthew 8:12). “Bind him hand and foot, and take him away, and cast him into outer darkness” (Matthew 22:13). “And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth” (Matthew 25:30). This expression “outer darkness” takes on a new meaning, when it is realized what a dread the middle-Easterner has for the darkness of the night. In the East a lamp is usually kept burning all night. To sleep in the dark as the Westerner usually does would be a terrible experience to the Easterner. Because of this fear of the darkness, the Saviour could have chosen no more appropriate words than “outer darkness” to represent the future punishment of the unrighteous.

Places of Honor at the Table

When the Pharisees were invited to a banquet, they were very covetous of having the highest places of distinction at the table. Jesus condemned them for this proud spirit. He said concerning them: “They … love the chief place at feasts” (Matthew 23:6, ARV). When Jesus was guest at a meal in a Pharisee’s house, He told a parable, when He noticed how they sought the chief places at the table. Here is the parable as given by A. T. Robertson (Luke 14:8–10).

“When you are invited by anyone to a wedding feast, do not recline in the post of honor, lest one more honored than you be invited by him, and lest the man who invited you both come and say to you, ‘Make room for this man;’ and then you will begin with shame to take and keep the last place. But, when you are invited, go and recline in the last place, so that, when the man who has invited you comes, he will say to you, ‘Friend, come up much higher.’ Then you will have honor in the presence of all your fellow guests.”

In many native homes, one room has a higher floor, and in this room the guests of honor are assigned places, and those of less honor on the lower floor or level. A place of special honor would be on the right of the host, and the next highest place on his left. James and John asked for such positions in Christ’s kingdom (Mark 10:35–37). But Jesus advised guests to take the last place. Where was this place located? It was on the lower level and nearest the door. The guest who would take this humble place might be invited by the master of the house to take a place on a higher plane and farther from the door.

Excerpts from Manners and Customs of Bible Lands, 61–65, by Fred H. Wight (The Moody Bible Institute of Chicago, 1953).

Health – Infection, The Killer

The human body need never know sickness if proper health laws are observed. However, when they are not followed, the toxic condition of the system increases, causing infection to begin. Over 90 percent of all diseases, according to some of the most prominent physicians, are caused by constipation. One of these many diseases is infection. This could never be if there was a good, clean bowel and an uncontaminated bloodstream.

A free running mountain stream clears itself of pollution quickly and does not suffer with the problems of stagnation.

The same principle is demonstrated in the human body. A free flowing bloodstream, an uncongested bowel, and easy elimination of urine are all three examples of free flowing streams in the body of man. If we encourage this condition we will assure ourselves of no stagnation (infection disease) of any kind with the resulting sluggish life.

By keeping our bodies in a clean free flowing automatic cleaning condition, the stagnation problem will be no worry to us. The sluggish, poor circulating system leaves the stagnant condition in the lymph system with toxic poisons accumulating and plugging the flow toward the liver. If the liver is allowed to do its job properly, it can save our lives. It is the largest gland in the body, acting like a magnet, drawing toxins and poisons to it, neutralizing them as they are turned into beneficial bile, which in turn acts as a laxative. As the liver draws toxins and poisons to it, it must have the help of the lymphatic system to speed the delivery of these materials to the liver and gallbladder area.

Following are some interesting points brought to light by the staff of Prevention magazine in The Encyclopedia of Common Disease (Rodale Press, 1976):

Lymphoid tissue, which appears in the appendix, is also present in the thymus, the spleen and the tonsils. These tissues are recognized as interceptors of infectious organisms. Lymphoid tissues collect in the appendix where the number of lymph follicles reaches a peak in people between the ages of 10 and 20. After 30 there is an abrupt reduction to less than half the number of follicles, and it tapers off to only a trace after age 60. This phenomenon is also repeated in the tonsils, presumably because the body’s major threats from infectious diseases occur early in life.

The tonsils, and often the adenoids, have fallen victim to unnecessary surgery. For years swollen tonsils, and often healthy ones, have been removed for the mistaken purpose of preventing future throat infections and even colds. The operation is usually of no value.

The body’s lymphatic system, of which these organs are a part, is relatively unknown. One thing that is known about it, however, is that it plays a decisive role in the body’s defense against invading organisms.

When infection attacks the lymph system—whether the lymph glands, tonsils, adenoids, and/or appendix—this is evidence that the body has a high toxic level, and infection in these parts is our control sign to clean up the body or later face more severe conditions.

When the lymph system is showing signs of being overloaded with toxic wastes, the intelligent thing to do is to start cleaning up this condition immediately. Beat this criminal to the draw by eliminating mucus-making materials (oft times it’s hard to label some of the merchandise we eat as “food”), and use fresh fruit and vegetables, juices, and plenty of distilled water. During the cleaning up period, it is good to use a special herbal food for the cleansing and feeding of the lymph system—a combination of mullein herb and a small part of lobelia herb (such as three parts mullein and one part lobelia). For instance, the adult dose for tonsillitis is a cup of the tea three or more times in a day; for younger people twelve years and older it is a full adult dose, one half dose eight to twelve years, one fourth dose four to eight years, and under age four in careful proportion.

In addition to the oral use of the tea (infusion of one ounce of the combined herbs to a pint of boiling water, poured over the herbs, covered, and allowed to steep approximately 20 minutes), it is also to be used externally. After straining the herbal tea, soak flannel cloth (never man-made synthetic cloth) in the remaining tea and apply over the swollen gland areas. Cover the fomentation cloth with plastic to keep the moisture in. It is good to do this procedure in the evening, leaving the fomentation on all night. Some cases take more than one application, but many see the finest results with the overnight program.

One time, after coming home from a lecture series, it was good to see the grandchildren from the family of one of our daughters, who were visiting with us (Dr. Christopher and his wife). That evening one of the little granddaughters, then about seven years old, came to me crying because the glands in her throat area and behind the ears had swollen up and it was very difficult for her to swallow. I mixed up three parts of mullein and one part of lobelia, made a fomentation, and pinned it around her throat. The next morning she came downstairs, all smiles and no pain, and paid me well for my services with a big kiss.

This formula is excellent, not only in aiding the healing in a glandular area, but also to counterattack infection in the glandular system.

Infection does not need any encouragement, especially when there is a sluggish unclean lymphatic system. Dr. Christopher noted: A man came to my office in Olympia, Washington, with an arm that was held away from the body proper because he could not bear to drop the arm down to his side. The reason for this was a painful lump in the armpit, the lump being the size of a baseball. A red streak was also running up the length of the arm starting at the point of infection in the hand. A few days prior to this, the man had cut the palm of his hand with a chisel. He felt he could not take off time to go to the doctor, so he wrapped a rag around the wound to stop the bleeding and went on with his work. In a day or two he noticed swelling and fever in his damaged hand and, naturally, became concerned because a friend of his had had a similar experience and because the infection had gotten so bad his friend’s arm had been amputated. The patient informed me he didn’t want to lose his arm and was willing to try some other unorthodox procedure to clear the condition, so he came to me to see if herbs could save the arm.

I took him out onto the lawn in front of my office and showed him some plantain growing there. He was familiar with the plant, as he had been trying to dig it up at his home to keep this weed from taking over. I instructed him to have his wife or someone get a number of the plants, rinse off the dirt, and bruise the plants with a mortar and pestle, a hammer, a blender, a food or meat grinder, or something else, and put the bruised plantain herb, root, leaves, seed, stem and all right over the cut area. The plantain was then to be covered with gauze and bandaged to hold it in place. He was also told that as the plantain would start to dry he should continue adding more fresh bruised herb to it. The gentleman asked what else to do besides the bandaging, and we instructed him to drink some of the plantain tea, three or more cups a day. He asked if he should come to see us the next day. He was told that the procedure he had just been given, as simple as it was, was a do-it-yourself kit and he would heal if he followed instructions. The man left the office but was back in several days. He had come in to pay for the office call and to gratefully show me a hand that was healing rapidly, with no evidence of scarring. He also said that right after using the poultice, things started to happen rapidly. He said the excruciatingly painful and throbbing hand and arm was eased of pain within one-half hour and the red streak faded away, and the lump in the armpit started getting smaller within hours. By the time of his visit, the streak and lump were entirely gone, and he had full use of the hand and arm again at work—good as ever, he concluded.

Over the years we have had many cases of infection that have been cleared up quickly, as in this case. Some infections come on feet, legs, and various parts of the body, but all can be handled if you act as quickly as possible.

Plantain is an herb that cannot be gathered all year in areas where cold winter kills vegetation. It is good to have concentrates, tinctures and/or ointments to use in emergencies.

I remember early one morning a lady was on the phone and asked me to make a house call, as her son, age about ten, had been stung by a wasp. His hand was swollen, and he had passed out from the pain.

Before getting my bag ready to go, I stepped out onto the lawn to get some fresh plantain leaves to poultice the sting with, but it was too early in the year and the plantain had not yet “leafed out.” With no fresh herb to take, I went into the office and got a small jar of plantain ointment and put it into the bag and left.

When I arrived, the boy was unconscious on the floor; his hand was swollen to nearly twice its normal size. The wasp had stung him on the top of the hand. Using a spatula, I put right over the sting area enough plantain ointment to cover the size of about a silver dollar and about a quarter to half inch thick, placed a gauze patch over the ointment, and then with additional gauze put a bandage on the hand to hold the ointment in place.

The boy had regained consciousness and was sitting up, by the time I was ready to leave. The mother said, “Is that all you are going to do?” I told her yes; it would take care of the sting and give relief from the pain in a short time. Within the half hour, after applying the ointment, the boy said the pain was not as severe as it had been.

The next day I was told that the boy was out playing baseball that afternoon, with no discomfort; the swelling was gone, and the hand was its normal size.

One of the finest teachers Dr. Christopher said he had ever known was a man by the name of Dr. H. Nowell, the founder of Dominion Herbal College, Ltd., of Vancouver, British Columbia, Canada. In the lesson manual from his school is the following story:

Dr. H. Nowell’s baby, two years of age, was severely stung by a hornet on the neck while away on holiday. The neck swelled so much that it caused real alarm, as no help of a professional nature was within 20 miles. The doctor’s daughter, aged 16, remembered hearing of the healing power of plantain, gathered four leaves growing near the camp and bound them on the baby’s neck. Upon removing the bandage one hour later no trace of the trouble could be found.

When individuals get infection from a small cut, a sliver, or most any little injury, it means the bloodstream and body as a whole is loaded with mucus and waste materials. This is the open door to invite the germs of infection into the system. Germs cannot live on healthy tissue, because germs are scavengers and can only live on filth and waste materials.

It would be better for each of us to work on the cause by keeping the waste out of the body. This is far better than working on the effect after trouble has been established.

An ounce of prevention is far better than a pound of cure.

Excerpts from Dr. John R. Christopher, Newsletters, Volume One, Issue 9.

Keys to the Storehouse – The Serpent’s Meat

Satan is filled with wrath against anyone who professes to be a follower of Jesus—the Christian. Many of us have too well felt his wrath. The only way that Satan can wound the Saviour is by ruining the souls of His saints through his deceptive devices. We need to recognize temptations in order to resist them and endure the trials.

Satan, the serpent, spreads an attractive table to lure the unsuspecting away from the Lord’s table to eat his meat. The world-loving majority is attracted by the delicacies offered there, but at what cost?

“Shall we allow ourselves to be separated from Christ, and thus lose the eternal reward, the great gift of everlasting life? Shall we not accept the enmity which Christ has placed between man and the serpent? Shall we not eat the flesh and drink the blood of the Son of God, which means to live by every word that proceedeth out of the mouth of God? Or shall we become earthly, eating the serpent’s meat, which is selfishness, hypocrisy, evil-surmising, envy, and covetousness?” Manuscript Releases, vol. 18, 344. [Emphasis supplied.]

We all have a choice to make. Will we eat and grow in grace at the Lord’s table, living by every word that proceeds out of the mouth of God (Matthew 4:4)? Or will we gorge on the serpent’s fare, developing characters fit only to be tied into bundles ready to be burned (Matthew 13:30)? If you find yourself at the wrong table today, don’t finish that meal! It may be sweet in the mouth, but it will be bitter in the stomach and be the cause of much spiritual sickness, sorrow and hurt to all around you. The serpent serves morsels of profession that come to naught—the soup of evil surmising which sours all around you, stones of self-indulgence, greed, self-centeredness and unkindness with chunks of impatience, resentment, spite, grudging and discontentment.

This is the meat that the serpent provides to entice you to feast upon. Feasting at this table pleases its Satanic host, while causing untold suffering to Jesus and darkening the lives of all around. Please do not finish that meal!

“Satan is filled with wrath against Jesus. But he cannot hurt the Saviour except by conquering those for whom Christ died. He knows that when through his devices souls are ruined, the Saviour is wounded.” Ibid.

We want to resist the temptation to chew on anything that the serpent may want to offer, whether it be impatience, complaining, murmuring, selfishness or anything else that may be sour or distasteful. We are being watched to see at which table we are seated when temptations come.

“The heavenly universe is watching with the deepest interest the conflict between Christ in the person of His saints, and the great deceiver. Those who recognize and resist temptation are fighting the Lord’s battles.” Ibid.

Oh Lord: Rescue me from the serpent’s meat if I should ever thoughtlessly sit at his table and cause sorrow and heartache to all around. I choose to sup with Thee. Fill me to overflowing with heavenly fruits that I will have no room to drink the soup of evil surmising which is very sour to all around, or to crunch on the stones of self-indulgence, greed, self-centeredness, unkindness or to chew on the chunks of impatience, resentment, spite, grudging and discontentment. I come to Your table asking You to feed me and nourish me to overflowing so there will be no room for the serpent’s meat. Amen!