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How to Live in a Corrupt World

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One of these days soon, we will not have to deal with the problems of this world any longer but live in peace and harmony in heaven. Jesus gave some interesting insights describing the condition of the world just before He returns. “But as the days of Noe were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, and knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.” Matthew 24:37–39.

The book of Genesis describes the condition of the people that caused God to send a flood to destroy them. It will be the same just before He returns the second time. Genesis 4:16, 17 gives the genealogy of Cain after he killed his brother, Abel. “And Cain went out from the presence of the Lord, and dwelt in the land of Nod, on the east of Eden. And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.” The marriage institution, that began in the Garden of Eden, was under attack when Lamech “had two wives” (verse 19). Taking two wives was not in God’s order, and we read a few verses later that he killed a man because he did him wrong (verse 23).

Ellen White wrote in The Signs of the Times, October 6, 1898: “Had man co-operated with God, there would have been no Cain-worshippers.” This is significant to our study on what it was like in the days of Noah. When Cain brought his offering to worship God, he took no heed to God’s instruction, but brought the fruits of his own labor. This is one of the reasons that caused the persecution of Abel by Cain. Abel “was a righteous man” (Hebrews 11:4) who did exactly what God told him to do. He brought an offering of an animal, as God had instructed, and sacrificed it. Cain came with an offering of his fruits and vegetables—the works of his own hands. Most of the world today worship as did Cain, trying to be saved by their own works.

Sabbath keepers are often accused of trying to save themselves by keeping the law of God. It was God who gave the commandments, giving specific instructions and leaving no room to doubt. The fourth commandment does not say, “Man, you worship Me, but you can just do it on whatever day that you would think convenient.” No, God specified the day; He said the seventh day is the Sabbath. When we obey God by keeping the Sabbath day we are simply doing what God has asked us to do. Those who worship on Sunday are following man, because it was man who changed the day of worship from the Sabbath to Sunday. In fact, they are Cain worshippers.

“And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, that the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose. And the Lord said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years. There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.” Genesis 6:1–4. Often the focus of the events of Noah’s day is about the wicked acts, but some things were happening that we have not yet seen. In fact, I believe there was a revival in Noah’s day before the flood came.

The term “sons of God” is designated for God’s church. This is translated in another version as nephilim. There is a difference between the “sons of God” and the “daughters of men” who were the worldlings, the Cain worshippers. These were the heathen who went out from the presence of the Lord.

Notice in Genesis 4:25, 26 it says, “And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew. And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the Lord.” Seth means the one who took the place of. When people began to call on the name of the Lord, there was a revival. You can read about it in Zephaniah 3. I believe Zephaniah 3 is actually a prophecy of what is going to happen again.

Remember, Jesus said, “As it was in the days of Noah.” Before the second coming of Jesus it will be the same. I believe that there is going to be a reformation in God’s church. As in Genesis 6, when the sons of God went after the daughters of men, they became intermingled and married. The fruit of these marriages was the children. Genesis 6:4 described them as giants (nephilim).

Let us examine this word nephilim. The same word occurs in Numbers 13:33. Numbers 13 tells about the twelve spies who went into the land of Canaan to give a report of what they saw there. Ten of the spies gave an evil report, and when Caleb and Joshua said they could take the land, the people were ready to stone them. The ten that gave the wicked report said, “And there we saw the giants [nephilim], … and we were in our own sight as grasshoppers, and so we were in their sight.” The root word of nephilim is nephil, which means to cause to fall.

Let me explain this. When Israel was up against the Philistines, Goliath came out and taunted them every day for forty days. Goliath was from Gath, of the tribe of nephilim, called Anak. The Bible says that when Goliath came out he caused all Israel, from King Saul clear down to the last person, to fear.

In the days of Noah, the nephilim were the ones who used terror to put fear into the hearts of other people to cause them to submit to them. Today, they would be called terrorists.

Jesus said that before He comes, conditions will be the same as in the days of Noah. There are people today who use violence to force others to fall down and submit to them. In Noah’s day this came as a result of God’s church mingling with the world and intermarrying with them.

“And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.” Genesis 6:5.

The descendants of Cain were the originators of city living; they built a city (Genesis 4:17). When a large population of people live in close proximity, crime, violence and every evil thing imaginable can happen. “And it repented the Lord that He had made man on the earth, and it grieved Him at His heart. And the Lord said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth Me that I have made them.” Genesis 6:6, 7.

“The earth also was corrupt before God, and the earth was filled with violence. And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.” Verses 11, 12. Can you imagine, the whole earth was corrupted? “But Noah found grace in the eyes of the Lord.” Verse 8.

Things were bad then, like they are today, with violence filling the land. The marriage institution is being attacked, and every day in the news we read of more murders. At the grocery store we have to walk through all the evil things before we get to the check out to buy food. The thoughts of men are evil continually, and we are being bombarded. Sin is all around us; it is everywhere, on billboards, on television and on radio. Violence is spoiling the land and the earth is becoming corrupted.

Look at Revelation 19:2. It says, “For true and righteous are His judgments: and He hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of His servants at her hand.” The Bible predicts again that the earth is going to be totally corrupt. “And all that dwell upon the earth shall worship him [the beast power].” Revelation 13:8. The entire world is going to worship the beast. You can read it again in Revelation 12:9, which says that the devil is going to deceive the entire world.

In Revelation 14, John sees in vision three messages going out to the entire world, just as it was in the days of Noah when all the world heard Noah’s message. Noah was a preacher of righteousness. “Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.” Revelation 14:12. John, looking into the future, sees this mass of people, and it seemed to him as if every single one of them had given his or her allegiance to the beast. But the angel said, “Here, look a little bit closer.” Like faithful Noah, he sees a people that are not worshiping the beast but give their allegiance to the God of heaven. They keep the commandments of God and have the faith of Jesus.

It is this group of people that we must be a part of to be ready when Jesus returns. While the rest of the world disregards God’s commandments, there is going to be a people who will obey God’s commandments. Noah was not alone in his stand for truth; there was another man who was keeping God’s commandments. He was a Seventh-day Adventist, and his name was Enoch.

Enoch lived in a corrupt world, but he was not tainted by the sin all around him. You might question in your mind just how it is possible to live in a corrupt world and not be corrupted. This is possible only when self is dead. Jesus said, “If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.” John 15:19.

Jesus said, “I have given them Thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. I pray not that Thou shouldest take them out of the world, but that Thou shouldest keep them from the evil. They are not of the world, even as I am not of the world.” John 17:14–16. Jesus here is praying specifically about His disciples. He says, “They’re not of the world. They have had a conversion, and the world hates them because of it.” They hate the world.

Enoch lived in the world in an atmosphere that was tainted with sin. He was bombarded with it all around him, just like you and I are today. It was everywhere in the things that he saw and in the things that he heard. There is not a lot said about Enoch, but we have some insights from the Spirit of Prophecy that tell us how he was uncorrupted though he lived in a corrupt world.

“And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of His saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.” Jude 14, 15.

Enoch believed there was going to be a judgment. He believed in the second coming of Jesus; he was a Seventh-day Adventist. Seventh-day Adventists have existed since the very beginning of time. You see, a lot of people think Adventist is an organization, but it is not. It is the name of a designated people who obey the commandments of God and who are looking forward to the second coming of Jesus. It is a designated name—a code word for the sons of God.

“By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.” Hebrews 11:5 Without faith it is impossible to please the Lord. Enoch lived by faith.

Indeed, as Revelation 14:12 says, “Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.” These people are like Enoch. Enoch is a real person, but he is also a symbol of God’s church near the end that will be translated without seeing death. By God’s grace, you and I can all be a part of it if we choose, but we need to live as Enoch lived.

Genesis 4:26 says, “then began men to call upon the name of the Lord.” There was a revival among the people of that land. It was not amongst the city dwellers but the people who lived in the country, and out of that line of people came Enoch. “And Enoch lived sixty and five years, and begat Methuselah: and Enoch walked with God after he begat Methuselah three hundred years.” Genesis 5:21, 22. Methuselah means year of the flood, and Methuselah died in the year of the flood. What an amazing testimony of a man who walked with God for three hundred years! He was a man who walked by faith, and he pleased God. His walk with the Lord began when He had little Methuselah. As he held Methuselah in his arms, he began to realize the relationship that God wanted to have with him and that he wanted to have with God. “Enoch walked with God … begat Methuselah … and begat sons and daughters: And all the days of Enoch were three hundred sixty and five years: And Enoch walked with God: and he was not, for God took him.” Genesis 5:22–24.

The only way to live in a corrupt world, without being tainted by it, is to walk with God. The following will help you with that walk.

A Constant Conflict

It was through constant conflict and simple faith that Enoch walked with God. Be intentional to avoid the distractions in magazines when in the grocery store buying supplies. Make a covenant with your eyes to avoid the pictures or scantily dressed people. Listen to the still small voice and turn off the television when your conscience warns you. Walk with God as Enoch did; he was not sporadic, but constantly aware of the battle he faced and overcame the temptations with simple trust in God.

As it was in the days of Noah

Call on the name of the Lord. There is going to be a revival, and it was thus that Enoch walked with God. “It was not easier for Enoch to live a righteous life in his day than it is for us at the present time. The world at that time was no more favorable to growth in grace and holiness than it is now, but Enoch devoted time to prayer and communion with God.” The Review and Herald, April 15, 1909.

Life is a constant conflict, so do not let down your guard for even a moment. Spend time in prayer with Jesus. If you want to have victory in your life and live as Enoch did, develop habits of constant communion. We are in a spiritual war, so never go out without your armor (Ephesians 6). You are no match for the devil. Eve, who had far more intellectual power than we have today, tried to reason with him and lost. Spend time in prayer. “This enabled him [Enoch] to escape the corruption that is in the world through lust. It was his devotion to God that fitted him for translation.” Ibid. Enoch did not have a Bible, but he had the book of nature, which is God’s second Bible that teaches us of Him. If you want a deeper knowledge of God, go out in nature and learn how to commune with Him. There is no better place to spend time with Him and meditate upon what He has created.

Train Your Mind

Our minds are the battlefield here, but Enoch learned to control his thoughts. “Enoch’s case is before us. Hundreds of years he walked with God. He lived in a corrupt age, when moral pollution was teeming all around him; yet he trained his mind to devotion, to love purity. His conversation was upon heavenly things. He educated his mind to run in this channel, and he bore the impress of the divine.” Testimonies, vol. 2, 121.

It is impossible to develop purity while looking about at the corruption all around. It is a deception to think that you can be in this world and of the world and still be a Christian. It is impossible. This life is a constant conflict with sin. Enoch prayed and communed with God, and then he trained his mind to dwell upon only what was lovely. He kept his conversation on heavenly things. It is profitable, for us today, to train our lips to speak only of heavenly things on the Sabbath day. We have six days to talk about work, and we have one day to talk only about God, of His love and of what He is doing. Spend time training your thoughts, for out of the abundance of the heart the mouth speaks (Matthew 12:34). Train your mind and fill it with the word of God.

“Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ.” I Peter 1:13. What does it mean to gird up the loins of your mind? Let me give you an illustration. In Bible times, men wore flowing loose robes. If they had to run, they would pick up all the loose fabrics, gathering it up, and with a wide girdle or belt they would tie it around themselves.

If your mind starts to wander, bring it back to focus and center and don’t allow it to drift. The Bible says, “Gird up the loins of your mind.” God backs His word with promises. Paul said, “Let this mind be in you, which was also in Christ Jesus.” Philippians 2:5. “We have the mind of Christ.” I Corinthians 2:16. Our mind is the battlefield, so don’t allow it to wander off into the forbidden paths of this world. Eve made this mistake. She found herself looking at the tree that God had forbidden. Her imagination began to wander, and she heard her thoughts picked up by a serpent in the tree. Keep focused!

A Stranger on Earth

Enoch was looking for a heavenly home for this world was not his home. He was what the Bible calls a pilgrim and a stranger in a strange world (Exodus 2:22).

Evangelist

Enoch won souls to the Lord. “Then at times he went forth to the inhabitants of the world with his God-given message.” Maranatha, 184. “And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.” Jude 14, 15.

  • Enoch was in a constant conflict with himself, the devil and the corruptions of this world.
  • Enoch prayed and communed with God in nature.
  • Enoch girded up the loins of his mind, training it to stay focused.
  • Enoch lived as though he was but a stranger in this world, a pilgrim passing through.
  • Enoch went out to win souls for the Lord.

“Enoch had temptations as well as we. He was surrounded with society no more friendly to righteousness than is that which surrounds us. The atmosphere he breathed was tainted with sin and corruption, the same as ours; yet he lived a life of holiness. He was unsullied with the prevailing sins of the age in which he lived. So may we remain pure and uncorrupted. He was a representative of the saints who live amid the perils and corruptions of the last days. For his faithful obedience to God he was translated. So, also, the faithful, who are alive and remain, will be translated. They will be removed from a sinful and corrupt world to the pure joys of heaven.” The Faith I Live By, 350.

Enoch was a representative of the saints that are going to live just before the second coming of Jesus.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the King James Version.)

Mike Bauler was ordained into the ministry in 2005 and serves as pastor of the Historic Message Church in Portland, Oregon. Prior to locating in Portland, Pastor Bauler served as a Bible worker for Steps to Life Ministries. His goal is to help give the gospel to the greater Portland area with an emphasis in helping his Bible students discover the truths in Bible prophecy, which are so often neglected today. His wife, Amanda, a family nurse practitioner, and their daughters Hannah, Esther and Abigail assist him in his ministry.

Overcoming

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Sometimes the word perfection strikes people as being too harsh or unattainable. In the book, The Consecrated Way to Christian Perfection, by A. T. Jones (Leaves of Autumn Books, Inc., Payson, Arizona [1978], 118), it says, “The service in the earthly sanctuary shows also that in order for the sanctuary to be cleansed, and the course of the gospel service there to be finished, it must first be finished in the people who have a part in the service. That is to say: In the sanctuary itself, transgression could not be finished, an end of sins and reconciliation for iniquity could not be made, and everlasting righteousness could not be brought in, until all this had been accomplished in each person who had a part in the service of the sanctuary.”

The sanctuary is the central part of the message that defines us as Seventh-day Adventists. It goes on to say, “Therefore the very first work in the cleansing of the sanctuary was the cleansing of the people. That which was preliminary and essential to the cleansing of the sanctuary itself, to the finishing of the transgression and bringing in everlasting righteousness there, was the finishing of transgression, and the making an end of sins, and making reconciliation for iniquity, and bringing in everlasting righteousness in the heart and life of each one of the people themselves. When the stream that flowed into the sanctuary was thus stopped at its source, then, and then alone, could the sanctuary itself be cleansed from the sins and transgression which, from the people, by the intercession of the priests, had flowed into the sanctuary.” Ibid., 118, 119.

Perfection was required on the day of atonement. It was only when sin stopped flowing into the sanctuary that it could be cleansed; otherwise the blood of the sacrificial lambs would continually defile it. In the earthly sanctuary, Jesus has given us an example.

James 1:27 identifies what is needed to belong to the true church—true religion! “Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble [in their affliction KJV], and to keep oneself unspotted from the world.” Notice that this is not just a social visit. It is for a specific purpose to help them in their need or affliction. God has a special care for the widows and orphans, and if you touch the orphan, you have touched the apple of God’s eye.

We are told to “keep unspotted from the world.” Paul says, “Pursue peace with all people, and holiness, without which no one will see the Lord.” Hebrews 12:14. We can understand peace, even though there is misunderstanding as to how to pursue it. Don’t let the trouble be on you, but let you be the peacemaker. So “pursue peace … and holiness, without which no one shall see the Lord.” These words sometimes strike fear or terror in people, but they are necessary, for God is holy and only holy people will be with Him in eternity.

In Jesus’ prayer to His Father, He said, “I have given them Your word; and the world has hated them because they are not of the world, just as I am not of the world. I do not pray that You should take them out of the world, but that You should keep them from the evil one. They are not of the world, just as I am not of the world.” John 17:14–16.

What is the world spoken of here? We speak about Babylon and to come out of her and it is related, because Babylon is the world. However, Jesus here says, “You should [not] take them out of the world, but that You should keep them from the evil one. They are not of the world, just as I am not of the world.” Verse 16.

“The world” gets to us through our senses. Satan gains entrance into our minds through the senses. He does not know what we are thinking, but he is a master at watching us our whole lives. We are to guard the avenues of the soul, which includes what we allow into our minds through our senses. We always talk about the temptations and how they need to be resisted. Joseph was tempted daily from the outside. The entire universe was watching what Joseph would do when confronted by Potiphar’s wife. Joseph’s intentions were pure, and when tempted he said, “How then can I do this great wickedness, and sin against God?” Genesis 39:9. Joseph’s integrity cost him many years in prison, but God’s hand was over him, preparing him to be a ruler in Egypt.

“Let no one say when he is tempted, ‘I am tempted by God’; for God cannot be tempted by evil, nor does He Himself tempt anyone. But each one is tempted when he is drawn away by his own desires and enticed.” James 1:13, 14. According to James, the temptation comes from within, and we are enticed through our own desires. Through the senses the desire is worked up and becomes enticed. When you give in and agree to the temptation, it is then sin. When a person realizes he is tempted, and in the strength of the Lord resists and repents of it, he beats the desire. All are tempted through the world but we all have free will to choose either to give in to the temptation or resist.

There are many Adventists who do not really believe that it is possible to live the Christian life and continually overcome, claiming that even Paul struggled every day. They quote Paul in Romans 7 where he says he wanted to do what was right, but he couldn’t do it, always catching himself doing what he shouldn’t be doing, and they identify with him. In Romans 8, Paul writes that he was successful in overcoming that vacillating life of in and out of sin. In verses 5 and 6 he tells us, “For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. For to be carnally minded is death, but to be spiritually minded is life and peace.”

He points out that it is not just being tempted or enticed, but there is a choice in what to think about and where to direct your mind. He says, “Those who live according to the flesh set their minds on the things of the flesh.” This is making a deliberate choice on what to focus. It can be compared to driving. While your focus is on the road ahead you are unlikely to sway from your lane, but if you start focusing on something out to the side, you could be off the road in seconds. It is a natural law that you will go where you are looking.

The first half of Romans 8 deals with focusing the mind. This is the key, and it is your choice whether you set it on the Spirit or on the flesh. No one can do it for you.

Jesus said, “For out of the abundance of the heart the mouth speaks.” Matthew 12:34. He said, it is not what goes into the mouth but what comes out, that defiles a person. We know that the heart is deceitful above all things (Jeremiah 17:9). Who you really are will eventually come out and be made public. You cannot hold it in. Some people are great actors. The word actor in Greek means hypocrite. It was a profession just as today in Hollywood we have actors in this world that profess. In Greece they would be called hypocrites. An actor cannot act continually without what is in the heart coming out sooner or later.

True Christians are to be apart from the world. “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. And the world is passing away, and the lust of it; but he who does the will of God abides forever.” 1 John 2:15–17. Jesus said that the world will pass away and all the lusts, but whoever does the will of God will abide forever. He said, “I always do the will of My Father.” He did not say, “Yes, I pray five times and I study so long.” No, He said, “I do not seek My own will but the will of the Father.” John 5:30.

One of the worst-case scenarios at the end of time is found in Matthew 7. There is a group of people who go around converting people in the world with great success, but then the Lord will say, “I never knew you; depart from Me.” Matthew 7:23. The reason for this is that they did not do the will of His Father. Jesus said that they might have done all the right things, but it was not from the heart, not from the will.

Jesus spoke of “all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life.” 1 John 2:16. These are the three things of which the world consists. The word lust means passion or passionately liking something. It is far more than just a like or a dislike. It involves selfishness. For example, I want everything for me. I want nice clothes and my belly full. The lust of the eyes would be greed. You have enough, but you want more, and you also want what the other person has. You see it and you want it. The pride of life is the self-identity that we have. It may not be really true, but I build myself up to think highly of who I am, considering myself better than others. It is who I am in my own estimation, disregarding who I am in Christ. Others might see me differently than I see myself. This is the pride of life.

These are the three things that include everything in this world and provide the motives for everything we do. It applies to each business transaction, how we present ourselves in the church and in our homes. Sadly, this includes selfishness, greed and our ego or pride.

In Galatians 5:19–23, Paul talks about the fruits of the Spirit and the works of the flesh: “Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law.” We must be aware of the works of the flesh and fight against those kinds of fruits, for a tree is known by its fruits.

“So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate.” Genesis 3:6. Here is the description of how Eve fell. Three things Satan promised Eve that were going to happen. Then, when she bit into it, it seemed like it had happened. The fruit tasted good. It was like black light. You can see things under black light that you have never seen before, but remember—it is black light, not light!

Isaiah 14:13 says, “For you [Satan] have said in your heart: ‘I will ascend into heaven, I will exalt my throne above the stars of God; I will also sit on the mount of the congregation.’ ” Above the stars, me! I’m going to be over all this. And then, “sit on the mount of the congregation” and look over my kingdom; I am going to have it all!

“I will ascend above the heights of the clouds, I will be like the Most High.” Verse 14. In other words, Satan would have the adoration that belonged to Christ. He said, “I’m somebody; I’m not just a servant around here.”

God did not create sin. He wants each person to think freely and choose wisely. Which direction are you putting your thoughts, inward or outward? Satan turned his inward. He said, “I don’t have to do what God says; I can do what I want to do.” That is exactly what many children do. They get to be old enough and then say, “You’re not going to tell me what to do again.” That is the same thinking that started the sin problem. Satan was a free thinker, and he turned inward saying, “I am going to do.” As long as our mind is running in the same direction there is no difference. The problem begins with what is in our hearts.

“Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin.” Hebrews 4:14, 15.

How can this be? Jesus did not have a wife. He did not have children that were born to Him. He didn’t suffer a broken arm, or get cancer or those kinds of things, so how could He be tempted in all points as we are?

When you examine carefully the temptations Jesus endured in the wilderness, they boil down to just three. He overcame sin on a very basic level. The problem we have is not dissecting our temptations to the basic level. We are often so concerned about our own little situation and do not recognize the root problem, preferring to just take a pill and make it go away.

Let’s examine the temptations that Jesus endured. “And when He had fasted forty days and forty nights, afterward He was hungry.” Matthew 4:2. I remember years ago something that happened in Ireland. The English were fighting against the Irish and England had rounded up some Irish men and put them in jail. The Irish prisoners went on a hunger strike that lasted about 35 or 38 days. They refused to give in to the English, resulting in ten or twelve of them dying. Forty days is about the maximum anyone can last fasting.

Stones into Bread

After forty days, the first thing Jesus would think is, “I need something to eat.” It was at that point that Satan came as an angel of light suggesting that He turn the stones into bread. Didn’t He need to take care of Himself? After all, didn’t He have to live and save the world? Wasn’t that the reason for Him being there? He tried to put doubt in Jesus’ mind that His Father would take care of Him, so wouldn’t it be better to try and take care of Himself?

How often we readily fall for this same temptation and stop waiting on the Lord. We pray, and things keep happening. Then an idea may come and we take matters into our own hands, forgetting to wait on the Lord and do what we think is best. Jesus refused to accept the temptation from Satan.

Cast Thyself Down

“Then the devil took Him up into the holy city, set Him on the pinnacle of the temple, and said to Him, ‘If You are the Son of God, throw Yourself down. For it is written: “He shall give his angels charge over You,” and, “In their hands they shall bear You up, lest You dash Your foot against a stone.” ’ ” Matthew 4:5, 6.

Basically, the devil said, “You want people to believe You. You want people to know who You are. You didn’t change the stones into bread, ok. But, hey, the Bible says You can do this. It’s permissible to show them that you are the One.” The devil tempted Jesus to prove who He was to all. But Jesus replied, “It is written again, ‘You shall not tempt the Lord your God.’ ” Verse 7.

Fall Down and Worship Me

“Again, the devil took Him up on an exceedingly high mountain, and showed Him all the kingdoms of the world and their glory. And he said to Him, ‘All these things I will give You if You will fall down and worship me.’ Then Jesus said to him, ‘Away with you, Satan! For it is written, “You shall worship the Lord your God, and Him only you shall serve.” ’ ” Matthew 4:8–10. As soon as Jesus saw this presentation, He turned so that He was not drawn by the desires.

In His humanity, Jesus overcame every temptation that we have to overcome. We need to bow down in the morning and surrender our lives to Him. Then in the evening bow again, asking forgiveness for where we have fallen short during the day. Jesus led a holy life. He was the second Adam who did not sin.

Paul contrasts the two natures: “I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish.” Galatians 5:16, 17. Here we get the idea that when we walk in the Spirit, we are not part of the world. We live in the world, but are not part of it, with all the lust and passionate desires controlling our lives.

When He was arrested, Jesus’ disciples did not understand, because their hearts were still in this world. They told Him, “No, we’ll die for you. No problem!” And they may have died if there would have been a battle between Him and the high priest, his guards and Herod. Peter whipped out the sword, and he was going to fight. Peter rebuked Jesus because He humbled Himself ready to meet death and allowing them kill Him. Peter said, “No, you can’t do that.” Jesus said to him: “You favor things that be of men, not that be of God” (Matthew 16:23). Peter did not know his true motivation.

As Jesus preached to the people, they realized that He was getting serious, and they were not prepared to face the real issues that He was coming down to so they all left. Finally, when only the twelve were there, Jesus asked, “Are you also going to leave?” But they said, “Where would we go?”

Galatians 5:18–21 says, “But if you are led by the Spirit, you are not under the law. Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, envy, murders, drunkenness, revelries, and the like.” He was not finished with the list but ended that way because there would be too many to mention.

He continued, “Just as I also told you in time past, that those who practice such things will not inherit the kingdom of God.”

Jesus had none of these characteristics in Himself. The Bible says that, if possible, the very elect would be deceived (Matthew 24:24). But the very elect are not deceived because Satan’s temptations have no appeal to their senses.

We need to understand why we always want more money or bigger houses, etc. The reason is because of greed. We must admit and confess our wrong fruits and repent; otherwise we will never be overcomers. Some people walk with the Lord for a time and then say, “I’ve had enough of this self-sacrifice. I’ve had enough of this self-denial. Everybody else is doing those things that I am restricting and they are still here; it hasn’t hurt them.” They start living for self. Jesus was tempted on all points as we are, and He overcame and promises us the victory also in His strength.

“But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law.” Galatians 5:22, 23. Jesus was perfect. He went about healing and doing good for the thirty years that He lived on earth. When you think about this, don’t think of the three and a half years that He ministered, but think of the thirty years that He lived, when He was in the shop, when He worked, when He delivered the furniture and when He talked with the people. And when He got home His brothers would say things like: “You’re just no good. You don’t know what you’re doing. You don’t know how to run this business.” Read the chapter in The Desire of Ages about Judas. Mrs. White definitely says that they thought Jesus was making a big mistake by not listening to Judas. Unbelievable! Why? Because Judas had a fine way about him, and he knew what to do. Because of his demeanor, all the rest of the disciples saw eye to eye with him, and when he doubted what Jesus did, that doubt influenced their minds. They never would have believed that Judas was the one who would betray Him.

But Judas was too smart. Because of his evil greed and his selfishness, he thought he could make a good deal. Judas thought, “This is enough now. I’ve been with Jesus three years and I have lost a lot of money because I was in business. Jesus doesn’t know how to handle money and even when the situation was right to make Him king He did not accept it.” Selfish people can be helpful people, but they help so they can help themselves. Judas thought he had made a good deal with the priests, so he thought that if Jesus was who He said He was, there would be no way that He would allow Himself to die; that would be silly. He was convinced, so decided to push the issue. Thinking himself pretty smart, he came up with a little plan. Jesus was captured, and he thought that if Jesus was not who He said He was, he would have the thirty pieces of silver.

Judas had no idea what He was all about, because Jesus gained the victory right from the beginning. He already dealt with the issue of dying, dying to self, not wanting anything of this world or its ensuing pride. Jesus said, “The ruler of this world is coming, and he has nothing in Me.” John 14:30. Exactly nothing! Satan could not appeal to Him, so he was furious and threw the final vehemence at Him because there was nothing with which he could accuse him. That is why we need the mind of Jesus.

There will come a time when people in the world are no longer appealing to Christ for forgiveness in the sanctuary, for all sins will be forgiven. The blood will cease to flow in the heavenly sanctuary and Jesus will have no more work to do and will no longer need to intercede. He will take off His high priestly robe and put on His kingly robe and claim His people who He has cleansed from sin. Heaven will be free of sin. There will be no more temptation because the one who began sin will finally be done away with and there will be joy in heaven.

May God help us to see and understand this issue as we study how to overcome sin at its root, and let God put His seed in us every day.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

John Korponay and his wife, Robin, moved to Wichita from Washington state in July, 2012, after John had accepted a position at Steps to Life. John and Robin are life-long Adventists with much experience in self-supporting work. He may be contacted by email at: johnkorponay@stepstolife.org.

The Lord’s Favorite Theme

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Jesus was both a teacher and a preacher. It is often said that during His ministry He spent more time healing the people than in either preaching or teaching. Ellen White says, in the book, Christ’s Object Lessons, 40, that there was one subject that He favored above all others. “Christ’s favorite theme was the paternal tenderness and abundant grace of God; He dwelt much upon the holiness of His character and His law; He presented Himself to the people as the Way, the Truth, and the Life.” If the grace of God was His favorite theme, it should also be our favorite subject to study and to know well. The Bible has many fascinating passages on the subject of grace, but especially in the book of Ephesians.

“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will, to the praise of the glory of His grace, by which He has made us accepted in the Beloved. In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace.” Ephesians 1:3–7.

Notice that by the glory of His grace He has caused us to be accepted in the Beloved and that we have redemption and the forgiveness of sins according to the richness of His grace. “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God.” Ephesians 2:8.

The Importance of Grace

Grace brings salvation; it is grace that brings forgiveness of sins. This is all that many Christians seem to know about grace, but it has far more to do than bringing forgiveness of sins. In 11 Corinthians 12:9 and 10, we read that the apostle Paul prayed three times for the Lord to deliver him from a certain affliction. His prayer was not answered in the affirmative, but the Lord said, “My grace is sufficient for you, for My strength is made perfect in weakness.” Paul then said, “Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ’s sake. For when I am weak, then I am strong.”

We are living in a pessimistic age today where the subject of grace is not understood. Many are discouraged and doubt their salvation believing it impossible to reach the Bible standard for the Christian, because they see themselves as such sinners. Grace does not only bring forgiveness of sins, but it is divine power that gives all the help and assistance needed for whatever circumstance.

The Lord said, “My grace is sufficient.” Sufficient for what? The Bible is very specific about its requirements. “Pursue peace with all people, and holiness, without which no one will see the Lord.” Hebrews 12:14. Only holy people whose lives are in perfect harmony with the law of God will dwell in God’s presence. “What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, ‘You shall not covet.’ ” Romans 7:7. “Therefore the law is holy, and the commandment holy and just and good.” Verse 12. “… the law is spiritual.” Verse 14.

The law is holy. Holy people will be in harmony with the law in their outward life, their inward life, their thoughts and their feelings as well as their words and actions. But we find that we have a sinful human nature. “The carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be.” Romans 8:7.

What can we do then with this impossible situation? It is through grace alone that a person receives power to accomplish what God requires in their life. It is through grace alone that a person is able to resist and subdue the tendencies of the fallen nature. Paul discusses this in detail in Romans 6, 7 and 8. “For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit.” Romans 8:3, 4.

Everything that God requires can be accomplished through grace. Successfully resisting the tendencies of the sinful, fallen depraved human nature can be done only through grace. “Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.” Hebrews 4:14–16.

It is through grace that we can receive the help that is needed to resist temptation. One great battle that occurs in the human heart is against unlawful thoughts. Jesus talked about it in the Sermon on the Mount in Matthew 5. Paul says, “Some, who think of us as if we walked according to the flesh. For though we walk in the flesh, we do not war according to the flesh. For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ.” II Corinthians 10:2–5.

If every thought is in obedience to Christ, the thoughts will be pure, and through grace the mind will be barricaded against licentiousness. Salvation comes only through grace. Without grace we can never be holy, and unless we are holy we cannot see God. Grace enables us to do what is right, not only with our hands, but to control our minds, our thoughts and our words. “For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age.” Titus 2:11, 12.

Notice, he says this grace that brings salvation has appeared to all men. The apostles predicted it; Jude predicted it; Peter predicted it and Paul predicted that in the latter days there would be some people who would come into the church and make merchandise of the grace of God. They would use the subject of grace to lead men to believe that you can live any way you want and just keep asking to have your sins forgiven.

Grace is provided to forgive sins, but it is also the power of God to enable you to live righteously now. To live soberly means to not be intoxicated; righteously means doing what is right; and godly means to live in a holy way, in the present.

Paul describes himself in I Corinthians 15:9, 10: “For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and His grace toward me was not in vain; but I labored more abundantly than they all, yet not I, but the grace of God which was with me.”

He said, “By the grace of God I am what I am.” It is through grace that we receive everything including the forgiveness of sins. It is grace that subdues the tendencies of the fallen sinful nature to enable us to live a holy life in harmony with all of God’s requirements.

My Grace is Sufficient

Jesus sent out His disciples on the missionary journey and told them that persecutions (Matthew 10:23) would come. He told them that they would be hated (verse 22) by all men. Then He said, “Do not fear them. For there is nothing covered that will not be revealed, and hidden that will not be known.” Verse 26. He said, “Do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell.” Verse 28.

“Are not two sparrows sold for a copper coin? And not one of them falls to the ground apart from your Father’s will. But the very hairs of your head are all numbered. Do not fear therefore; you are of more value than many sparrows.” Matthew 10:29–31. Jesus here says that in spite of the fact that you are going to be hated by all nations and even your own family will deliver you up to death, He said, you do not need to be afraid. He repeats over and over again, do not fear them; do not worry. Why? Ellen White explained this in The Desire of Ages, 354. She said, “God’s grace will be dispensed to His servants to meet the emergency.”

Do you have any emergencies in your life or get into difficult situations, either in your job, or with your family, or with your friends? There is enough grace for all who are going through crises or emergencies. Our Lord is equal to any emergency; He gives to us more grace as it is needed.

“His grace is sufficient” means all that you need. If you are weak and sinful and need more grace, you will receive all the grace that you need. That is the divine promise. “My grace is sufficient for you.” Not only has He promised you for the crisis situation you are in, but also in the future. You never need to worry about any crisis or emergency for God has promised His grace is sufficient.

The Bible teaches that God’s children are children of a divine King; not only a Creator and Redeemer, but a King. The title written over His cross was Jesus of Nazareth, King; of the Jews.

If you are the child of the King, then you are an elevated person in thought, ennobled in mind and in body. God wants to lift you up from the miasma, the pit, the fog and darkness of sin. He wants to lift you up into a holy, righteous, and peaceful atmosphere and ennoble your mind so that your thoughts, aspirations, desires and your feelings will be holy and righteous. This is only possible when God imparts to you His grace.

We need God’s grace; it is our only safety. We have a fallen, sinful human nature and without grace every thought, word and action will be sinful because it proceeds from a fallen, sinful, selfish human heart. Selfishness is the root of sin. But grace lifts you into a holy, righteous and peaceful atmosphere of mind.

We are all surrounded by an atmosphere, which can be poisonous with sinful thoughts and desires, or righteous, pure and holy because we have received the grace of God. Our only safety is to receive the grace of God and to walk by His grace. It is only by His grace that our tongues are controlled. Notice what James 3:6–8 says: “The tongue is a fire, a world of iniquity. The tongue is so set among our members that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell. For every kind of beast and bird, or reptile and creature of the sea, is tamed and has been tamed by mankind. But no man can tame the tongue. It is an unruly evil, full of deadly poison.”

An uncontrolled tongue breaks up marriages and causes divorce. It causes trouble in the family between parents and the children. It causes strife and commotion and unhappiness in the church. It causes a world of trouble in the workplace and nations are set at war with each other by the tongue. James says that no man can tame it. The only hope that we have of getting it under control is to receive grace. “Of ourselves we cannot control the unruly member. Divine grace is our only hope.” Testimonies, vol. 5, 175.

To receive grace is the only way we are going to be able to control our tongues; the only way we are going to be able to form new habits that will be in harmony with the law of God; the only way we can have help sufficient for the emergencies and trials that we go through in life. That is the only way we can receive salvation. That’s the only way our thoughts can become pure. That’s the only way we can do everything that God requires. That is the only way we can be barricaded against licentiousness, and it is the only way that we can overcome the depravity of human nature and receive forgiveness of the sins that we have committed. It is the only way we can be saved. Salvation is entirely of grace.

How Can You Receive Grace?

In Matthew 7:7 Jesus said, “Ask, and it will be given to you; seek and you will find; knock and it will be opened to you.” He says in verse 11, “If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask Him?”

Number 1—Ask for it!

This is the most powerful and precious gift that God has to give to you without money and without price. Before you leave the bedroom in the morning or the dinner table, pray to the Lord and say, “Lord, please, bestow your grace upon me and help me to walk by faith and be empowered by grace to do your will, today.” The gospel is the power of God unto salvation and it imparts to man the grace of God by which we are saved and live soberly, righteously, and godly in this present age.

Number 2—How do you ask?

Jesus said, “For assuredly, I say to you, whoever says to this mountain, ‘Be removed and be cast into the sea,’ and does not doubt in His heart, but believes that those things he says will be done, he will have whatever he says. Therefore I say to you, whatever things you ask when you pray, believe that you receive them, and you will have them.” Mark 11:23, 24. You will not receive grace unless you ask and expect to receive it.

Number 3—In Luke 6:38 is a divine principle:

“Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you.”

The more grace you give to others the more you will be able to receive. “Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one.” Colossians 4:6. The Christian’s words should be continually imparting grace to others.

Grace is something unique to this sinful world. Angels do not need it because they have never sinned. Human beings need grace because of our fallen, depraved nature that makes all kinds of mistakes. Grace is linked with mercy. We should show the same grace and mercy to others that God shows us. Notice what James 2:13 says: “For judgment is without mercy to the one who has shown no mercy. Mercy triumphs over judgment.” Those who refuse to give grace or mercy to others cannot expect their heavenly Father to show them grace or mercy. Jesus expressed this same thought. He said, “For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.” Matthew 6:14, 15.

A principle for receiving grace is to give grace to others. We receive grace through faith; ask for it and believe that you will receive it. Paul expresses that very succinctly in Ephesians 2:8. He says, “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God.” I’ve heard many people say that we are saved by faith. All the faith in world would not save you if it was not for the grace of God. If Jesus had not died on the cross to pay the price for your sins, all the faith in the world would not save you. But you are saved through faith because grace is available, and when you have faith in God and you believe, then the grace will be given to you.

Where Does Faith Come From?

If you receive grace through faith, where do you get the faith that you need to receive the grace that you want? Paul says, “Faith comes by hearing, and hearing by the word of God.” Romans 10:17. The Bible is a treasure house for grace. It is in the Bible that you find the promises of God, and if you accept these promises and ask for them by faith you will receive all the grace that you need. It does not matter how much treasure you mine, you will never run out. The grace of God is an inexhaustible treasure, but to receive it, we must do our part and cooperate with the heavenly agencies. “Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; for it is God who works in you both to will and to do for His good pleasure.” Philippians 2:12, 13.

It is God Who works in you a work of grace. Grace is promised only to those who are humble. “Surely He [God] scorns the scornful, but gives grace to the humble.” Proverbs 3:34. Grace cannot be purchased with money. It cannot be acquired with silver or gold or any of the precious things of this earth. It is given free to all who seek it by repentance and faith.

If you are willing to forsake your sins and follow Jesus, all the grace needed will be given to overcome temper, wrong words, wrong thoughts and wrong feelings. He will give you all the grace that you need. There is only one thing that you do need to be concerned about and that is that you use it for what it was intended, to follow Jesus and do His will.

But what happens if you receive the grace of God and refuse to live soberly and become intoxicated; you don’t live righteously, but break God’s law and live wickedly? Then you have received the grace of God in vain. Paul talks about this in II Corinthians 6:1. He says, “We then, as workers together with Him also plead with you, not to receive the grace of God in vain.”

“Anyone who has rejected Moses’ law dies without mercy under the testimony of two or three witnesses. Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace? For we know Him who said, ‘Vengeance is Mine, I will repay,’ says the Lord. And again, ‘The Lord will judge His people.’ It is a fearful thing to fall into the hands of the living God.” Hebrews 10:28–31. It is a fearful thing to receive the grace of God in vain and instead of using the power to follow Christ, continue to live sinfully.

The great delusion of our time is that people profess to accept Christianity, get baptized and become members of a church, but don’t follow Jesus and receive His power to overcome their besetting sins and live righteously. The grace of God is used for lasciviousness and loose living believing that there is always time to confess their sins. Watch out! The God we serve is not Someone to be trifled with. This is not a game. It is dangerous to be guilty of presumptuousness and misuse the grace of God.

How is it with you? Even if you are the weakest and most sinful person, God has promised you all the grace that you need that you might be able to follow Jesus and walk as He walked. We are still living in probationary time. Do not be like the foolish virgins in Matthew 25 who ran out of oil. They did not have enough grace in their lamp to carry them through the second coming of Christ. Call on God today and He will hear and answer your prayer and shower you with His blessings. His grace is equal to any emergency.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Free Seventh-day Adventists in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Editorial – Boundary Line

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Do not resist the appeals of the Holy Spirit to your conscience to forsake evil and do what is right. If you do, the following explains what will happen. It is happening even now all over the world.

“The Spirit of God, persistently resisted, is at last withdrawn from the sinner, and then there is left no power to control the evil passions of the soul, and no protection from the malice and enmity of Satan. The destruction of Jerusalem is a fearful and solemn warning to all who are trifling with the offers of divine grace and resisting the pleadings of divine mercy. Never was there given a more decisive testimony to God’s hatred of sin and to the certain punishment that will fall upon the guilty.” The Great Controversy, 36.

“The wicked have passed the boundary of their probation; the Spirit of God, persistently resisted, has been at last withdrawn. Unsheltered by divine grace, they have no protection from the wicked one. Satan will then plunge the inhabitants of the earth into one great, final trouble. As the angels of God cease to hold in check the fierce winds of human passion, all the elements of strife will be let loose. The whole world will be involved in ruin more terrible than that which came upon Jerusalem of old.” Ibid., 614.

“The word of the Lord comes to us all who have not resisted His Spirit by determining not to hear and obey. This voice is heard in warnings, in counsels, in reproof. It is the Lord’s message of light to His people. If we wait for louder calls or better opportunities, the light may be withdrawn, and we left in darkness.” Selected Messages, Book 1, 28.

“When Jesus leaves the most holy, His restraining Spirit is withdrawn from rulers and people. They are left to the control of evil angels. Then such laws will be made by the counsel and direction of Satan, that unless time should be very short, no flesh could be saved.” Testimonies, vol. 1, 204.

“After God has shown individuals their sins and given them grace to overcome, and His Spirit has been long striving with them, He will not work a miracle to prevent the sure result of resisting that Spirit and persisting in a wrong course. There is a boundary to His grace and mercy; and when this boundary is passed, the aid of His Spirit, so wickedly refused and insulted, is withdrawn, and the soul is given over to the worst of tyrants—the power of a perverted will.” The Signs of the Times, June 5, 1884.

See also Hebrews 3, 6, 10; Genesis 6:3; Isaiah 55; I Corinthians 10; Isaiah 1; Proverbs 1 and II Peter 2.

Bible Study Guides – The 144,000

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September 22, 2013 – September 28, 2013

Key Text

“These [the hundred and forty and four thousand] are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever He goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb.” Revelation 14:4.

Study Help: Early Writings, 36–38; Testimonies, vol. 5, 207–216.

Introduction

“Those that overcome the world, the flesh, and the devil, will be the favored ones who shall receive the seal of the living God.” Testimonies to Ministers and Gospel Workers, 445.

1 PERFECT OVERCOMERS

  • What evidence do we have that the sons of Jacob became completely different men from what they were in their early days of cruelty to their brother Joseph? Genesis 50:15–18.

Note: “During the years since Joseph had been separated from his brothers, these sons of Jacob had changed in character. Envious, turbulent, deceptive, cruel, and revengeful they had been; but now, when tested by adversity, they were shown to be unselfish, true to one another, devoted to their father and, themselves middle-aged men, subject to his authority.” Patriarchs and Prophets, 225.

“He [Jacob] saw in his sons evidence of true repentance; he saw his family surrounded by all the conditions needful for the development of a great nation; and his faith grasped the sure promise of their future establishment in Canaan.” Ibid., 233.

  • How does the earthly life of Jesus give us a flawless example of perfect submission to the will of our heavenly Father? John 8:29; 14:30.

Note: “There was in Him [Christ] nothing that responded to Satan’s sophistry. He did not consent to sin. Not even by a thought did He yield to temptation. So it may be with us.” The Desire of Ages, 123.

2 SIGNIFICANT FRUITS

  • Name some outstanding characteristics of the overcomers in the last days. Zephaniah 3:13; Revelation 14:5, 12; 12:17.

Note: “A union with Christ by living faith is enduring; every other union must perish. Christ first chose us, paying an infinite price for our redemption; and the true believer chooses Christ as first and last and best in everything. But this union costs us something. It is a union of utter dependence, to be entered into by a proud being. All who form this union must feel their need of the atoning blood of Christ. They must have a change of heart. They must submit their own will to the will of God. There will be a struggle with outward and internal obstacles. There must be a painful work of detachment as well as a work of attachment. Pride, selfishness, vanity, worldliness—sin in all its forms—must be overcome if we would enter into a union with Christ.” Testimonies, vol. 5, 231.

  • How are we to cultivate these noble traits of character? John 8:12; 16:13, first part; 17:17.

Note: “Those who are distrustful of self, who are humbling themselves before God and purifying their souls by obeying the truth—these are receiving the heavenly mold and preparing for the seal of God in their foreheads.” Testimonies, vol. 5, 216.

  • Describe the mental outlook necessary to be total overcomers. Philippians 2:1–8; II Peter 3:11, 14.
  • What will be the reward of these overcomers? Psalm 37:11.

Note: “Many do not realize what they must be in order to live in the sight of the Lord without a high priest in the sanctuary through the time of trouble. Those who receive the seal of the living God and are protected in the time of trouble must reflect the image of Jesus fully.” Early Writings, 71.

3 THE SEAL OF GOD

  • Explain the work of the sealing angel before the seven last plagues will be poured out. Ezekiel 9:4–6; Revelation 7:1–3.

Note: “I saw an angel with a commission from Jesus, swiftly flying to the four angels who had a work to do on the earth, and waving something up and down in his hand, and crying with a loud voice, ‘Hold! Hold! Hold! Hold! until the servants of God are sealed in their foreheads.’ ” [Author’s italics.] Early Writings, 38.

“The angel is to place a mark upon the forehead of all who are separated from sin and sinners, and the destroying angel will follow, to slay utterly both old and young.” Testimonies, vol. 5, 505.

  • What are some key points to realize when one considers the seal of God? Exodus 20:8–11; Leviticus 20:7; Ezekiel 20:12.

Note: “What is the seal of the living God, which is placed in the foreheads of His people? It is a mark which angels, but not human eyes, can read; for the destroying angel must see this mark of redemption.

“The angel with the writer’s ink horn is to place a mark upon the foreheads of all who are separated from sin and sinners, and the destroying angel follows this angel.

“Just as soon as the people of God are sealed in their foreheads—it is not any seal or mark that can be seen, but a settling into the truth, both intellectually and spiritually, so they cannot be moved—just as soon as God’s people are sealed and prepared for the shaking, it will come. Indeed, it has begun already; the judgments of God are now upon the land, to give us warning, that we may know what is coming.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1161.

“Those who trample upon God’s authority, and show open contempt to the law given in such grandeur at Sinai, virtually despise the Lawgiver, the great Jehovah. …

“By transgressing the law which God had given in such majesty, and amid glory which was unapproachable, the people showed open contempt of the great Lawgiver, and death was the penalty.” Ibid., 1162.

4 FEW TO QUALIFY

  • Explain the spiritual depth of the seal of God, and why it is essential that believers in the third angel’s message understand its true significance. Psalm 24:3–5; Matthew 5:8; Hebrews 12:14.

Note: “Let church members bear in mind that the fact that their names are registered on the church books will not save them. They must show themselves approved of God, workmen that need not be ashamed. Day by day they are to build their characters in accordance with Christ’s directions. They are to abide in Him, constantly exercising faith in Him. Thus they will grow up to the full stature of men and women in Christ—wholesome, cheerful, grateful Christians, led by God into clearer and still clearer light. If this is not their experience, they will be among those whose voices will one day be raised in the bitter lamentation: ‘The harvest is past, the summer is ended, and my soul is not saved! Why did I not flee to the Stronghold for refuge? Why have I trifled with my soul’s salvation, and done despite to the Spirit of grace’ (Jeremiah 8:20.)?” Testimonies, vol. 9, 48.

“The seal of God will never be placed upon the forehead of an impure man or woman. It will never be placed upon the forehead of the ambitious, world-loving man or woman. It will never be placed upon the forehead of men or women of false tongues or deceitful hearts.” Ibid., vol. 5, 216.

  • When did the sealing begin, and how many will receive the seal of the living God? Revelation 7:4; 14:1, 9–12. What is the “covering,” “shelter,” or “protection” that we must have for the time of trouble?

Note: “The enemies of the present truth have been trying to open the door of the holy place, that Jesus has shut, and to close the door of the most holy place, which He opened in 1844, where the ark is, containing the two tables of stone on which are written the ten commandments by the finger of Jehovah.

“Satan is now using every device in this sealing time to keep the minds of God’s people from the present truth and to cause them to waver. I saw a covering that God was drawing over His people to protect them in the time of trouble.” Early Writings, 43. [Written in 1849.]

5 THE ULTIMATE VICTORY

  • What privilege belongs to the faithful souls described in Revelation 14:13? How do we know that Sister White and many others who have fallen asleep in Jesus will be among the 144,000 who are alive at His coming? Daniel 12:1, 2.

Note: “As he [the prophet John] looked with intense interest he beheld the company of God’s commandment-keeping people. They had upon their foreheads the seal of the living God, and he said: [Revelation 14:12, 13 quoted].” Testimonies, vol. 6, 15.

“I may live until the coming of the Lord; but if I should not, I trust it may be said of me: ‘Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them’ (Revelation 14:13).” Selected Messages, Book 1, 55, 56.

“The graves were opened, and those who had died in faith under the third angel’s message, keeping the Sabbath, came forth from their dusty beds, glorified, to hear the covenant of peace that God was to make with those who had kept His law.” Early Writings, 285.

“The voice of God is heard from heaven, declaring the day and hour of Jesus’ coming, and delivering the everlasting covenant to His people.” The Great Controversy, 640.

“The living saints, 144,000 in number, knew and understood the voice.” Early Writings, 15.

  • What is the significance of the song sung by the 144,000 sealed saints? Revelation 14:2–4; 15:2, 3.

Note: “They [the company of them who were redeemed from among them] sing ‘a new song’ (Revelation 14:3) before the throne, a song which no man can learn save the hundred and forty and four thousand. It is the song of Moses and the Lamb—a song of deliverance.” The Great Controversy, 648, 649.

“Let us strive with all the power that God has given us to be among the hundred and forty-four thousand.” The Review and Herald, March 9, 1905.

PERSONAL REVIEW QUESTIONS

1 Explain the depth of genuine union with Christ.

2 Why is it so important to receive the seal of God?

3 Why do the 144,000 have the joy of singing a unique song?

© 2007 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – An Opportunity Treasured

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September 15, 2013 – September 21, 2013

Key Text

“They [the sons of Reuben, and the Gadites, and half the tribe of Manasseh] cried to God in the battle, and He was entreated of them; because they put their trust in Him.” 1 Chronicles 5:20.

Study Help: Testimonies, vol. 2, 263–268; Christ’s Object Lessons, 296–299, 305, 306.

Introduction

“The warfare against self is the greatest battle that was ever fought. The yielding of self, surrendering all to the will of God, requires a struggle; but the soul must submit to God before it can be renewed in holiness.” Steps to Christ, 43.

1 PRIZING THE SPIRITUAL ASPECT

  • What blessing did Jacob pronounce upon Ephraim and Manasseh? Genesis 48:14–16. How can both young and old obtain similar blessings today?

Note: “You should feel an earnest desire for the Holy Spirit and should pray earnestly to obtain it. You cannot expect the blessing of God without seeking for it. If you used the means within your reach you would experience a growth in grace and would rise to a higher life.

“It is not natural for you to love spiritual things; but you can acquire that love by exercising your mind, the strength of your being, in that direction.” Testimonies, vol. 2, 263.

  • How did some from the tribe of Manasseh respond to calls for reformation on various occasions? Judges 6:11–15, 25–29; II Chronicles 15:1, 2, 8, 9; 30:1, 10,11. What can we learn from these events?

Note: “We all need to draw near to God. He will draw near to those who approach Him in humility, filled with a holy awe for His sacred majesty, and standing before Him separate from the world.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1136.

2 SEIZE THE CHANCE

  • How is our opportunity to be among the 144,000 spiritual Israelites similar to the privilege extended to the sons of Joseph to become direct sons of Israel? Romans 11:13, 17, 19–21.
  • What should be our attitude regarding this opportunity? Romans 11:18, 22–25.

Note: “Some feel their need of the atonement, and with the recognition of this need, and the desire for a change of heart, a struggle begins. To renounce their own will, perhaps their chosen objects of affection or pursuit, requires an effort, at which many hesitate and falter and turn back. Yet this battle must be fought by every heart that is truly converted. We must war against temptations without and within. We must gain the victory over self, crucify the affections and lusts; and then begins the union of the soul with Christ. As the dry and apparently lifeless branch is grafted into the living tree, so may we become living branches of the True Vine.” Testimonies, vol. 5, 47.

  • Realizing that the tribe of Dan was cut off for indulging in backbiting, envy, and jealousy—and Ephraim ultimately rejected the chance to step in—what should each of us consider? Hosea 4:6; Revelation 3:11, 16.

Note: “The words of God to ancient Israel have a solemn warning to the church and its leaders today. Of Israel the Lord said, ‘I have written to him the great things of My law; but they were counted as a strange thing’ (Hosea 8:12). …

“Shall the warnings from God be passed by unheeded? Shall the opportunities for service be unimproved? Shall the world’s scorn, the pride of reason, conformity to human customs and traditions, hold the professed followers of Christ from service to Him? Will they reject God’s word as the Jewish leaders rejected Christ? The result of Israel’s sin is before us. Will the church of today take warning?” Christ’s Object Lessons, 306.

3 THE MEANING OF ISRAEL

  • By the weakness of his human nature, Jacob had been a supplanter and a liar. Nonetheless, what was his determination with regard to the things of God? Genesis 32:24–26.

Note: “[Proverbs 26:2; Isaiah 3:10, 11; Jeremiah 6:19 quoted.]

“Terrible is this truth, and deeply should it be impressed. Every deed reacts upon the doer. Never a human being but may recognize, in the evils that curse his life, fruitage of his own sowing. Yet even thus we are not without hope.

“To gain the birthright that was his already by God’s promise, Jacob resorted to fraud, and he reaped the harvest in his brother’s hatred. Through twenty years of exile he was himself wronged and defrauded, and was at last forced to find safety in flight; and he reaped a second harvest, as the evils of his own character were seen to crop out in his sons—all but too true a picture of the retributions of human life. …

“Jacob in his distress was not overwhelmed. He had repented, he had endeavored to atone for the wrong to his brother. And when threatened with death through the wrath of Esau, he sought help from God.” Education, 146, 147.

  • Why was Jacob’s name changed to Israel? Genesis 32:27–29; Hosea 12:2–6.

Note: “The error that had led to Jacob’s sin in obtaining the birthright by fraud was now clearly set before him. He had not trusted God’s promises, but had sought by his own efforts to bring about that which God would have accomplished in His own time and way. As an evidence that he had been forgiven, his name was changed from one that was a reminder of his sin, to one that commemorated his victory. ‘Thy name,’ said the Angel, ‘shall be called no more Jacob [the supplanter], but Israel: for as a prince hast thou power with God and with men, and hast prevailed’ (Genesis 32:28).” Patriarchs and Prophets, 197, 198.

“In the power of His [God’s] might the forgiven one [Jacob] stood up, no longer the supplanter, but a prince with God. He had gained not merely deliverance from his outraged brother, but deliverance from himself. The power of evil in his own nature was broken; his character was transformed.” Education, 147.

4 AN INEVITABLE CHARACTERISTIC

  • What does the Lord emphasize about seeking the kingdom of God with firm determination? Matthew 6:33; 11:12.

Note: “With the great truth we have been privileged to receive, we should, and under the Holy Spirit’s power we could, become living channels of light. We could then approach the mercy seat; and seeing the bow of promise, kneel with contrite hearts, and seek the kingdom of heaven with a spiritual violence that would bring its own reward. We would take it by force, as did Jacob. Then our message would be the power of God unto salvation.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1089.

“The characters we form here will decide our eternal destiny. What kind of material are we using in our character building? We must guard well every point, seeking to gain that purity which will make our lives harmonize with the saving truth we profess to believe. Our part is to put away sin, to seek with determination for perfection of character. As we thus work, God co-operates with us, fitting us for a place in His kingdom.” The Review and Herald, June 11, 1901.

  • How did the apostle Paul exemplify perseverance in spiritual matters? Philippians 3:7–14.

Note: “God calls upon you to no longer dally with the tempter, but to cleanse yourself from all filthiness of the flesh and of the spirit, perfecting holiness in His fear. You need to work fast to remove the defects from your character. You are in God’s workshop. If you will submit to the process of hewing and squaring and planing, that the rough edges may be removed, the knots and uneven surface smoothed and fitted by the planing knife of God, you will be fitted by His grace for the heavenly building. But if you cling to self, and are not willing to endure the trying process of fitting for the heavenly building, you will have no place in that structure which will come together without the sound of ax or hammer.” Testimonies, vol. 4, 258.

“The battle is yours. No one can fight it for you. Others can pray for you, but the work must be wholly your own.” Ibid.

5 AN INESTIMABLE TREASURE

  • What truths should we realize about the indescribable glory of Heaven? Matthew 13:44–46; I Corinthians 2:9.

Note: “At the day of judgment there comes to the lost a full realization of the meaning of the sacrifice made on Calvary. They see what they have lost by refusing to be loyal. They think of the high, pure association it was their privilege to gain. But it is too late. The last call has been made.” Testimonies, vol. 7, 16.

  • What can we learn from the way in which, on a difficult occasion, the hand of God was extended toward Manasseh? 1 Chronicles 5:18–20. What is the good news for the spiritual members of this tribe? Revelation 7:6, last part.

Note: “Heaven will be cheap enough, if we obtain it through suffering. We must deny self all along the way, die to self daily, let Jesus alone appear, and keep His glory continually in view. I saw that those who of late have embraced the truth would have to know what it is to suffer for Christ’s sake, that they would have trials to pass through that would be keen and cutting, in order that they may be purified and fitted through suffering to receive the seal of the living God, pass through the time of trouble, see the King in His beauty, and dwell in the presence of God and of pure, holy angels.

“As I saw what we must be in order to inherit glory, and then saw how much Jesus had suffered to obtain for us so rich an inheritance, I prayed that we might be baptized into Christ’s sufferings, that we might not shrink at trials, but bear them with patience and joy, knowing what Jesus had suffered that we through His poverty and sufferings might be made rich.” Early Writings, 67.

PERSONAL REVIEW QUESTIONS

1 How can we obtain spiritual blessings from God?

2 What should be our attitude as branches grafted into God’s olive tree?

3 Explain the spiritual significance of the term “Israel.”

4 What do Matthew 6:33 and 11:12 mean for each of us today?

5 Name some point which deeply impresses your mind about the value of the Christian’s goal.

Copyright © 2007 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – An Opportunity Slighted

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September 8, 2013 – September 14, 2013

Key Text

“Ephraim is joined to idols: let him alone.” Hosea 4:17.

Study Help: Christ’s Object Lessons, 212–218; Testimonies, vol. 4, 89–94.

Introduction

“If your nature is not transformed, if you are not refined and elevated by the sanctifying truth for these last days, you will be found unworthy of a place among the pure and holy angels.” Testimonies, vol. 4, 258.

1 INCORPORATED INTO ISRAEL

  • What did Joseph do when he heard about the illness of his aged father? Genesis 48:1, 2. How did Jacob describe to Joseph his blessed experience with the Lord? Genesis 48:3, 4.
  • What did Jacob declare concerning Ephraim and Manasseh? Genesis 48:5. How did he depict their future? Genesis 48:9, 13–20.

Note: “The sons of Joseph were to be formally instated among the children of Israel. Joseph, coming for a last interview with his father, brought with him Ephraim and Manasseh. These youths were connected, through their mother, with the highest order of the Egyptian priesthood; and the position of their father opened to them the avenues to wealth and distinction, should they choose to connect themselves with the Egyptians. It was Joseph’s desire, however, that they should unite with their own people. He manifested his faith in the covenant promise, in behalf of his sons renouncing all the honors that the court of Egypt offered, for a place among the despised shepherd tribes, to whom had been entrusted the oracles of God. …

“[Genesis 48:5 quoted.] They were to be adopted as his [Jacob’s] own, and to become the heads of separate tribes. Thus one of the birthright privileges, which Reuben had forfeited, was to fall to Joseph—a double portion in Israel.” Patriarchs and Prophets, 234.

2 EPHRAIM GIVEN PREEMINENCE

  • What did Moses predict about the predominance of the tribe of Ephraim? Deuteronomy 33:17, last part.
  • How do we know that mere numbers have never indicated spiritual prosperity either among the Ephraimites or among God’s people in general? Hosea 9:11–13.

Note: “Those to whom the message of truth is spoken seldom ask, ‘Is it true?’ but, ‘By whom is it advocated?’ Multitudes estimate it by the numbers who accept it; and the question is still asked, ‘Have any of the learned men or religious leaders believed?’ Men are no more favorable to real godliness now than in the days of Christ. They are just as intently seeking earthly good, to the neglect of eternal riches; and it is not an argument against the truth, that large numbers are not ready to accept it, or that it is not received by the world’s great men, or even by the religious leaders.” The Desire of Ages, 459, 460.

“Not in our learning, not in our position, not in our numbers or entrusted talents, not in the will of man, is to be found the secret of success. Feeling our inefficiency we are to contemplate Christ, and through Him who is the strength of all strength, the thought of all thought, the willing and obedient will gain victory after victory.” Christ’s Object Lessons, 404.

  • How and when did envy on the part of the Ephraimites almost cause a war? Judges 7:24, 25; 8:1–3.
  • What evidences do we have that God wanted the tribe of Ephraim to change their nature? Jeremiah 31:20; Isaiah 11:13. How are we warned against the danger of cherishing envy and jealousy?

Note: “Never can the love of Jesus be received and shed abroad in the heart until envious feelings, hatred, jealousies, and evil surmisings are put away. …

“God considers more with how much love we work, than the amount we do.” Sons and Daughters of God, 49.

3 A FATAL CHARACTERISTIC

  • How did the petty jealousy of Jeroboam, a member of the tribe of Ephraim, spoil a chance for reformation among the Israelites and lead to further spiritual decay? I Kings 11:29–38; 12:25–33.

Note: “Jeroboam, the former servant of Solomon, was in a position to bring about wise reforms in both civil and religious affairs. Under the rulership of Solomon he had shown aptitude and sound judgment; and the knowledge he had gained during years of faithful service fitted him to rule with discretion. But Jeroboam failed to make God his trust.

“Jeroboam’s greatest fear was that at some future time the hearts of his subjects might be won over by the ruler occupying the throne of David. …

“So strong was Jeroboam’s desire to keep the ten tribes away from Jerusalem that he lost sight of the fundamental weakness of his plan. He failed to take into consideration the great peril to which he was exposing the Israelites by setting before them the idolatrous symbol of the deity with which their ancestors had been so familiar during the centuries of Egyptian bondage.” Prophets and Kings, 99, 100.

  • How does God consider envy? Job 5:2; Proverbs 27:4; 14:30.

Note: “Envy is not merely a perverseness of temper, but a distemper, which disorders all the faculties. It began with Satan. He desired to be first in heaven, and because he could not have all the power and glory he sought, he rebelled against the government of God. He envied our first parents and tempted them to sin and thus ruined them and all the human race.

“The envious man shuts his eyes to the good qualities and noble deeds of others. He is always ready to disparage and misrepresent that which is excellent. Men often confess and forsake other faults, but there is little to be hoped for from the envious man. Since to envy a person is to admit that he is a superior, pride will not permit any concession. If an attempt be made to convince the envious person of his sin, he becomes even more bitter against the object of his passion, and too often he remains incurable. …

“He seeks to be thought best and greatest, not by putting forth heroic, self-denying efforts to reach the goal of excellence himself, but by standing where he is and diminishing the merit due to the efforts of others.” Testimonies, vol. 5, 56.

4 ETERNAL LOSS

  • How does the Lord depict the persistent mingling of Ephraim with heathenism? Hosea 7:8–16.
  • Describe His pleadings in behalf of apostate Ephraim. Hosea 11:3–9, 12, first part.

Note: “[Hosea 7:9 quoted.] …

“Some of the leaders in Israel felt keenly their loss of prestige and wished that this might be regained. But instead of turning away from those practices which had brought weakness to the kingdom, they continued in iniquity, flattering themselves that when occasion arose, they would attain to the political power they desired by allying themselves with the heathen.” Prophets and Kings, 280.

  • Why is the tribe of Ephraim not included among the names of the 144,000 sealed saints? Psalm 78:9–11; Hosea 8:9, 11–13; 4:17. How does God work in behalf of nominal believers who exhibit the character of the Ephraimites?

Note: “God calls upon you, Brother G, to repent and be converted, and become as a little child. Unless the truth has a sanctifying influence upon your life to mold your character, you will fail of an inheritance in the kingdom of God. … Brother G, you were raised up in answer to prayer, and God gave you a new lease of life; but you have let jealousy and envy into your soul, and have greatly displeased Him. He designed to bring you where you would develop character, where you would see and correct your defects.” Testimonies, vol. 4, 91, 92.

“It is all that Brother C can do, in the weakness of his nature, to guard his own soul and close every avenue whereby Satan can gain access to insinuate doubts in regard to others. He is in great danger of losing his soul by failing to perfect Christian character during probationary time. He is slow to follow Christ. His senses seem to be clouded and almost paralyzed so that he does not place a proper estimate upon sacred things. He may even now correct his errors and overcome his defects, if he will work in the strength of God.” [Author’s italics.] Ibid., 39, 40.

5 A WARNING TO US

  • What solemn warning is given especially for these last days? Isaiah 2:10–12, 17–22. How may each of us be in danger of following in the footsteps of Ephraim? Luke 16:13; 13:6–9.

Note: “The warning sounds down along the line to us in this generation. Are you, O careless heart, a fruitless tree in the Lord’s vineyard? Shall the words of doom erelong be spoken of you? How long have you received His gifts? How long has He watched and waited for a return of love? Planted in His vineyard, under the watchful care of the gardener, what privileges are yours! How often has the tender gospel message thrilled your heart! You have taken the name of Christ, you are outwardly a member of the church which is His body, and yet you are conscious of no living connection with the great heart of love. The tide of His life does not flow through you. The sweet graces of His character, ‘the fruits of the Spirit,’ are not seen in your life. …

“Yet in His great mercy God has not cut you down. He does not look coldly upon you. He does not turn away with indifference, or leave you to destruction. Looking upon you He cries, as He cried so many centuries ago concerning Israel, ‘How shall I give thee up, Ephraim’ (Hosea 11:8)?” Christ’s Object Lessons, 216–218.

  • What hope does God extend to souls who, by His grace, overcome the sins of idolatry and envy? James 4:4–7; Titus 3:3–7.

Note: “Make thorough work with your own soul, to right every wrong there, and make every effort to master self, lest you miss heaven. This you cannot afford to do. For Christ’s sake, resist the devil, and he will flee from you.” Testimonies, vol. 4, 93, 94.

PERSONAL REVIEW QUESTIONS

1 In what way were Ephraim and Manasseh offered a special chance?

2 How do we know that God’s favor depends not upon large numbers?

3 To what did Jeroboam’s envy lead?

4 Explain why envy is such a serious problem.

5 Describe the only process of hope for the spiritual Ephraimites today.

Copyright © 2007 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Benjamin

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September 1, 2013 – September 7, 2013

Key Text

“Benjamin shall ravin as a wolf: in the morning he shall devour the prey, and at night he shall divide the spoil.” Genesis 49:27.

Study Help: Judges, chapters 19–21; Testimonies, vol. 4, 200–205.

Introduction

“Whatever may be man’s besetting sin, whatever bitter or baleful passions struggle for the mastery, he may conquer, if he will watch and war against them in the name and strength of Israel’s Helper.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1017.

1 ORPHANED AND CODDLED

  • Explain the circumstances surrounding the birth of Jacob and Rachel’s second son. Genesis 35:16–19.
  • What evidence do we have of the tender regard of Jacob toward this motherless boy? Genesis 42:36–38. Explain what may easily happen when one child in a family is especially favored or coddled.

Note: “In many families the seeds of vanity and selfishness are sown in the hearts of the children almost during babyhood. Their cunning little sayings and doings are commented upon and praised in their presence, and repeated with exaggerations to others. The little ones take note of this and swell with self-importance; they presume to interrupt conversations, and become forward and impudent. Flattery and indulgence foster their vanity and willfulness, until the youngest not unfrequently rules the whole family, father and mother included.” Testimonies, vol. 4, 200, 201.

2 MAJOR CHARACTER FLAWS

  • With what illustration did Jacob depict the nature of Benjamin? Genesis 49:27. What warning should we take from the words of Jacob?

Note: “Children who are allowed to have their own way are not happy. The unsubdued heart has not within itself the elements of rest and contentment. The mind and heart must be disciplined and brought under proper restraint in order for the character to harmonize with the wise laws that govern our being. Restlessness and discontent are the fruits of indulgence and selfishness. The soil of the heart, like that of a garden, will produce weeds and brambles unless the seeds of precious flowers are planted there and receive care and cultivation. As in visible nature, so is it with the human soul.” Testimonies, vol. 4, 202, 203.

“If such persons have families of their own, they become arbitrary rulers at home and display there the selfish and unreasonable disposition they are forced to partially conceal from the outside world. Their dependents feel to the utmost all the faults of their early training. Why will parents educate their children in such a manner that they will be at war with those who are brought in contact with them?

“Their religious experience is molded by the education received in childhood. The sad trials, which prove so dangerous to the prosperity of a church, and which cause the unbelieving to stumble and turn away with doubt and dissatisfaction, usually arise from an unsubdued and rebellious spirit, the offspring of parental indulgence in early youth. How many lives are wrecked, how many crimes are committed, under the influence of a quick-rising passion that might have been checked in childhood, when the mind was impressible, when the heart was easily influenced for right, and was subject to a fond mother’s will. Inefficient training of children lies at the foundation of a vast amount of moral wretchedness.” Ibid., 202.

  • Relate one experience which reveals the cruelty and arrogant belligerence found in the posterity of Benjamin. Judges 20:4, 5, 12–14, 23, 46.
  • What did the men of Israel feel compelled to vow regarding the Benjamites, and why only did they relent? Judges 21:1–4, 13–15.

3 MEEKNESS PREFERABLE TO TALENT

  • Describe the natural talent of skillful precision possessed by some members of the tribe of Benjamin. Judges 20:15, 16; I Chronicles 8:40; 12:1, 2.
  • What should talented persons realize, especially in these last days? I Samuel 2:3; I Corinthians 8:1, last part, 3; I John 4:20, 21.

Note: “It is a dangerous age for any man who has talents which can be of value in the work of God; for Satan is constantly plying his temptations upon such a person, ever trying to fill him with pride and ambition; and when God would use him, in nine cases out of ten he becomes independent, self-sufficient, and feels capable of standing alone.” Counsels on Health, 367.

“If those who are now riding upon the wave of popularity do not become giddy, it will be a miracle of mercy. If they lean to their own wisdom, as so many thus situated have done, their wisdom will prove to be foolishness. But while they shall give themselves unselfishly to the work of God, never swerving in the least from principle, the Lord will throw about them the everlasting arm and will prove to them a mighty helper. ‘Them that honor Me, I will honor’ (I Samuel 2:30).” Testimonies, vol. 4, 538.

“There is in the natural heart a tendency to be exalted or puffed up if success attends the efforts put forth. But self-exaltation can find no place in the work of God. Whatever your intelligence, however earnestly and zealously you may labor, unless you put away your own tendencies to pride, and submit to be guided by the Spirit of God, you will be on losing ground.

“Spiritual death in the soul is evidenced by spiritual pride and a crippled experience; those who have such an experience seldom make straight paths for their feet. If pride is nourished, the very qualities of the mind which grace, if received, would make a blessing, become contaminated. The very victories which would have been a savor of life unto life, if the glory had been given to God, become tarnished by self-glory. These may seem to be little things, unworthy of notice, but the seed thus scattered brings forth a sure harvest. It is these little sins, so common that they are often unnoticed, that Satan uses in his service.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1080.

4 TWO SAULS

  • How did the decisions and actions of Saul the king—a Benjamite—lead to spiritual degeneracy? I Samuel 9:17, 21; 10:1, 9; 15:16–23, 28; 18:11. Explain how God’s attempts to arrest his downward course and help him overcome apply also in our day.

Note: “There are many whom He [God] has called to positions in His work for the same reason that He called Saul—because they are little in their own sight, because they have a humble and teachable spirit. In His providence He places them where they may learn of Him. To all who will receive instruction He will impart grace and wisdom. It is His purpose to bring them into so close connection with Himself that Satan shall have no opportunity to pervert their judgment or overpower their conscience. He will reveal to them their defects of character, and bestow upon all who seek His aid, strength to correct their errors. … The children of God should cultivate a keen sensitiveness to sin. Here, as well as elsewhere, we should not despise the day of small things. It is one of Satan’s most successful devices, to lead men to the commission of little sins, to blind the mind to the danger of little indulgences, little digressions from the plainly stated requirements of God. Many who would shrink with horror from some great transgression, are led to look upon sin in little matters as of trifling consequence. But these little sins eat out the life of godliness in the soul. The feet which enter upon a path diverging from the right way are tending toward the broad road that ends in death. When once a retrograde movement begins, no one can tell where it may end. …

“We must learn to distrust self and to rely wholly upon God for guidance and support, for a knowledge of His will, and for strength to perform it.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1017.

  • How was the character of Saul, a Benjamite of the New Testament era, miraculously transformed? Acts 8:3; 9:1–6. Relate the personal testimony of Saul (who was later called Paul) concerning his change of heart. Philippians 3:4–7.

Note: “By beholding the matchless love of Christ, the selfish heart will be melted and subdued.” Christ’s Object Lessons, 394.

5 A MESSAGE OF HOPE

  • With what words did Moses prophesy that there would be a decided change in the character of many Benjamites? Deuteronomy 33:12. Give an example of how the presence of a Benjamite brought safety to God’s people in Persia. Esther 2:5; 3:13; 4:1–3; 8:7, 8, 15–17.

Note: “Mordecai was given the position of honor formerly occupied by Haman. He ‘was next unto King Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren’ (Esther 10:3); and he sought to promote the welfare of Israel.” Prophets and Kings, 602.

  • How do we know that 12,000 last-day spiritual Benjamites are to be total overcomers? Revelation 7:8, last part. Due to the character transformation of this remnant, what glorious sight adds poignant symbolism on the earth made new? Isaiah 65:25.

Note: “There are those who listen to the truth, and are convinced that they have been living in opposition to Christ. They are condemned, and they repent of their transgressions. Relying upon the merits of Christ, exercising true faith in Him, they receive pardon for sin. As they cease to do evil and learn to do well, they grow in grace and in the knowledge of God. They see that they must sacrifice in order to separate from the world; and, after counting the cost, they look upon all as loss if they may but win Christ. They have enlisted in Christ’s army. The warfare is before them, and they enter it bravely and cheerfully, fighting against their natural inclinations and selfish desires, bringing the will into subjection to the will of Christ. Daily they seek the Lord for grace to obey Him, and they are strengthened and helped. This is true conversion.” Messages to Young People, 73, 74.

PERSONAL REVIEW QUESTIONS

1 What point should fond parents and teachers carefully consider?

2 Explain how one’s early childhood can affect future generations.

3 Cite the inherent risks that accompany extraordinary talent.

4 Describe God’s process in strengthening men to overcome.

5 What is true conversion?

Copyright © 2007 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Children’s Story – The Unbeliever

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The foreman glanced at his pocket watch and listened intently in the chilly early-morning air. The metal rails gleamed faintly in the bluish light. The sun began to flood the tops of the mountains. Then he heard it—the wail of an approaching train. The rest of the work crew turned their attention from the writhing flames of burning railroad ties and stared down the track. In a few moments they spotted the yellow eye of the headlight atop the rumbling gray bulk of the engine.

Black smoke spewed furiously from the smokestack and drifted back along the length of the train and across the plain. The workmen leaned on picks and shovels and watched as the locomotive slowed before it reached the section of the track where the men were working. The air brakes hissed the train to a crawl. The smell of pinewood smoke filled the air. Sticking his head out of the cab window, the fireman waved to the men along the track. They returned his greeting as the olive-green Southern Pacific cars rocked past. A child pressed his face against a coach window, wide-eyed, wondering what the men were doing out on the lonely plain. The train began to gather speed, and seconds later—with a blast from the whistle—the Southern Pacific limited vanished in the distance, heading for Chicago. A lantern still burned on its observation car.

Mrs. Ellen White drowsed in her seat, one cheek laid against the plush mohair upholstery. The jolt of the slowing train had awakened her, and she watched the silent figures of the track crew slide past her window. A voice from the rear of the coach attracted her attention. She could by listening carefully make out the man’s words above the rattle and clatter of the coach wheels on the track. He seemed to be talking about religion. She turned around to see who he was. The conductor had extinguished the Pintsch gas lamps. Not too much light filtered into the coach yet. The varnished walnut wood of the car’s walls and ceiling made it seem even darker inside. But she located the person she had heard. He was talking to another man, a man who looked as though he wished he were by himself in the dining car, eating breakfast. Instead he feebly argued with a stranger who seemed to enjoy attacking religion.

When the unbeliever saw that his seatmate no longer wanted to talk, he looked for another victim. Not all of the seats were filled, and he easily found a seat beside someone willing to talk to him. For a couple of hours he went from one person to another in the coach, criticizing and condemning Christianity. Some of the passengers agreed with his statements, laughing at his clever arguments and manner of gesturing. Others tried to defend Christianity, but soon gave up when he defeated their every attempt.

The unbeliever knew that everybody in the car was listening to him, and he enjoyed the attention. Some of the more devout Christians in the coach wished that someone would silence his ridiculing and boasts, but they could only sit helplessly in their seats or go into another chair car. With pride and triumph on his face, he walked up and down the aisle and swayed back and forth as the engineer tried to make up for lost time and regain his fifty-mile-an-hour average speed.

Spotting Mrs. White with a Bible in her hand, the man sat down in the empty seat beside her and began a tirade against Christianity. Religion, he said, reminded him of someone juggling balls. It was all a form of trickery with nothing real behind it. He compared it to sorcery and superstitious magic. On and on he ranted and raved. Mrs. White said nothing.

Still talking loudly, the man knew he had the complete attention of the passengers. His voice boomed down the length of the coach. Many wondered what Mrs. White would say to the atheist, but she remained silent. She made no attempt to argue with him. Finally the man stopped from sheer exhaustion. Turning to face him, Mrs. White quoted, “This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” John 17:3.

Briefly she told the man about her own conversion and life. “You call religion sorcery,” she said, her voice breaking with emotion. “But we have ‘a more sure word of prophecy’, a promise ‘whereunto ye do well that ye take heed’ (11 Peter 1:19).” She raised her voice so that everybody could hear.

The unbelieving man objected vigorously to her reply. Trying to regain what he thought had been his advantage, he asked if she had ever read books by certain authors. Some of the books tried to find mistakes in the Bible and prove it was nothing but a collection of myths. Others were about ancient philosophy. If she answered that she hadn’t read them, he hoped to make her look ignorant in front of the other passengers.

Ignoring his attempt to make her look foolish, she answered simply, “No, I have not.”

“There. There, you don’t know,” he sneered. “Since you haven’t read even these books, you don’t know the first thing about the subject.”

“I don’t want to know,” she declared firmly. “I have no time to read such trash.” All the wisdom of the secular philosophers, she explained, came as a gift from God. Instead of using it in God’s service, they had perverted their intelligence and twisted it to satisfy human pride and ideas. Anything worthwhile such men wrote or said came as inspiration from God. All true knowledge came from Christ, and the world’s greatest men only reflected its Source as the moon reflects the light of the sun. Carefully Mrs. White explained that man could find truth only with Christ’s help. She talked more to the other passengers than to the man in the seat beside her. Everybody listened, clearly hearing her above the rhythmic click of the wheels on the rails.

Angry at the way Mrs. White had gotten control of the conversation, the man muttered and mumbled under his breath. He turned in his seat and sat in sullen disgust. The other people in the coach, seeing how tiny, elderly Mrs. White had silenced his boasts, burst into laughter. After taking the laughter for a few minutes, the unbeliever hurried down the aisle and crossed the swaying open vestibule to another coach.

Mrs. White had not used any complicated arguments with the scoffing man. To have done so would have given him a chance to twist the discussion to his own advantage. Instead she exposed the man’s ignorance by revealing to the other people in the coach that he knew nothing about God. He could not hide that fact by quoting statements from books he had read. The Spirit of God took Mrs. White’s simple defense and stabbed it into the agnostic’s heart, humiliating his pride. She showed that she knew true wisdom.

Angel Over Her Tent and Other Stories, D. A. Delafield and Gerald Wheeler, Review and Herald Publishing Association, Hagerstown, Maryland, 2000, 92, 95.

Food – The Beauty of Beans

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“If we plan wisely, that which is most conducive to health can be secured in almost every land. The various preparations of rice, wheat, corn, and oats are sent abroad everywhere, also beans, peas, and lentils. These, with native or imported fruits, and the variety of vegetables that grow in each locality, give an opportunity to select a dietary that is complete without the use of flesh meats.” Counsels for the Church, 377.

Beans are one of the least expensive forms of protein. They are high in fiber and low in fat and come in a kaleidoscope of colors and shapes. Beans can be enjoyed in every kind of dish from a dip or a salad to stews and soups to hearty main courses. In Asia, sweetened red beans are dessert—they are used to fill pastries and even make ice cream.

adzuki beans

These small, dark red beans are slightly sweet and creamy when cooked. They are the basis for sweet red bean paste used in Asian desserts.

black beans (turtle beans, frijoles negros)

Black beans are a staple of Latin America dishes. Their strong, earthy flavor and firm texture help them stand out in soups, salads and all sorts of side dishes.

cannellini beans (white kidney beans)

Mild-tasting meaty cannellinis are often used in minestrone soup and other Italian dishes.

chickpeas (garbanzo beans)

The versatile chickpea has an almost buttery flavor and is a nutritional powerhouse with over 80 nutrients, plus plenty of fiber and protein. Many classic vegetarian dishes, including hummus and falafel, are based on the versatile chickpea.

kidney beans

Kidney beans are full-flavored and retain their kidney shape even with long cooking times. They are usually the bean of choice for chili or cold salads. They come in dark red, light red, pink or white.

lentils

Lentils cook quickly and are often served puréed. The most common varieties are brown and red, but for a larger selection explore the many different kinds used in Indian or Middle Eastern cuisines.

lima beans (butter beans)

Pale green limas are starchy and satisfying. If you’ve had only canned, give them another chance. Their rich buttery flavor holds up better when they’re fresh or frozen.

pinto beans

Speckled beige beans with darker streaks, pintos are used for refried beans, chili and many Mexican recipes. Unfortunately their pretty markings—pinto means painted in Spanish—turn a dull pinkish beige after cooking.

white beans (Great Northern, navy beans)

These mild, meaty beans are favorites in casseroles, stews and soups.

The Vegetarian Bible, Publications International, Ltd., Lincolnwood, Illinois, 2011, 22.