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Ordinances in the Lord’s House

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In June and July of 1897, Ellen White wrote a number of articles in the Review and Herald about the ordinances of the Lord’s house and the symbols that Christ has given to us. They are simple and they can be easily and plainly understood.

There are the three ordinances of the Lord’s house in the new covenant. One is the foot washing service, or the ordinance of humility; one is the communion; and the other is baptism.

The sacramental service that we call the Lord’s Supper has the deepest significance. Ellen White said that this service, instituted by Jesus, was to take the place of the Passover. “Christ left for His church a memorial of his great sacrifice for man. ‘This do,’ he said, ‘in remembrance of Me.’ This was the point of transition between two economies and their two great festivals. The one was to close forever [that is the Passover of the old covenant]; and the other, which He had just established, was to take its place, and to continue through all time as the memorial of His death.” Review and Herald, June 22, 1897

This service is so important that we find it recorded in a number of places in the Bible. I suppose that everyone has his favorite places where this event is described. Matthew 26:26-30 is mine. It is also recorded in Mark 14:22-26 and in Luke 22:14-23. The apostle John in writing his gospel does not record in detail the Lord’s Supper, but he records in great detail the ordinance of humility that precedes it. In fact, John 13 is dedicated almost wholly to recording this event. This is so important that it is recorded in other places in the Bible in addition to the gospels.

Many ministers, when they conduct a communion service, use 1 Corinthians 11:23-26. This passage is probably the one most commonly used and is not in the gospels at all. The apostle Paul says, “The Lord instructed me about this,” and then goes on to describe the service.

Jesus said, “This do, in remembrance of Me.” Do you have anyone in your life of whom you have some remembrances? The other day while working at the office, I reached into my pocket and felt a slide. I knew I would not have placed it there if there had not been a reason to do so, and immediately I said to myself, “It is a picture of Marshall.” I pulled it out and held it up; and sure enough, it was a picture of my brother.

You have remembrances of people that include both those who are with you now and those you used to know who are new dead. Possibly, you have a book or a picture or a letter that they wrote to you, or you have other things that remind you of them. When Jesus instituted this service, he said, “Do this, to remember Me.” This is a remembrance of Him; and every time we celebrate this service, we do it as a commemoration of our Lord, our Master. When we do this, we may know that God comes sacredly near to us.

One of the wonderful things about the story of Jesus is that it helps us to understand the character and the personality of God. We learn that he loves us so much that He sent His Son to this world when we were ruined, to save us. And if we appreciate what He has done, he says, “do this in memory of Me.”

When Jesus was here, he invited all men to come to Him. This is why, as Seventh-day Adventists, when we conduct this service, we do not exclude anyone. Anyone who desires may participate. Jesus was not exclusive, so neither are we.

As we meditate upon the meaning of this symbol, our heart needs to be broken and the selfishness and pride need to be cut away from our life. All sin needs to be removed. That is why, in the Passover service, they were not allowed to have anything in the house that was fermented. Now we ferment our bread. Yeast plus sugar produces carbon dioxide and alcohol. The carbon dioxide is what makes the bread raise, which is why the yeast is used. Of course, as the bread bakes, the alcohol is baked off and what traces of it remain after baking will evaporate if the bread is allowed to sit for twenty-four hours before it is sliced.

Before the fermentation process is a symbol of sin, unleavened bread is the only correct representation of the Lord’s Supper. And we must use only pure grape juice of the grape, or unfermented wine. This is what we call grape juice and is in harmony with the Scriptures.

If you look at Matthew 26:29 in the Greek language, it is very clear indeed. Now in the English it says, “But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new.” New is the word in English, and it means fresh, or just squeezed. That word can never be used in regard to fermented wine. We do not know that they had fresh-squeezed grape juice when Jesus instituted this service, but they had ways of preserving grape juice in those days just as we do. Jesus said, “I’m going to drink it the same with you in heaven.”

As we participate in this service, we cannot do it without thinking about the cross. The cross has a dark side. It is the most terrible thing that the human race has ever done; but Ellen White tells us that when we come to the communion service, “We are not to stand in the shadow, but in the saving light of the cross.” Review and Herald, June 22, 1897. What is the bright side of the cross? It is the side where you see the love that Jesus has for you. His eye looked down the stream of time, down to where you would be in the world. He went to the cross for you because He loves you. And when we come to this service, we are not to allow ourselves to spend all the time thinking about the sorrow and agony of the cross. We are to concentrate our mind on the love that was manifested for us at the cross. When we receive that love into our heart, it changes our life.

“On these occasions,” Ellen White says, “heaven is brought very near.” Ibid. Isn’t it wonderful to know that heaven is very near? In fact, Ellen White says that Jesus is there in person. “They,” that is, those who participate, “are brought into sweet communion one with another. These things we are never to forget. The love of Jesus, with its convincing power, is to be kept fresh in the memory. We must not forget Him who is our strength and our sufficiency.” Ibid.

Only by love is love awakened. As we receive His love for us, we respond to it; and when two, three, six, or a whole church full of people start to respond to His love, then he says to us, “This is My commandment that you love one another as I have loved you.” That is the miracle of the Christian’s religion. People have to see that Christians love each other the way Christ loves them. This is the greatest witness that can be given to the world.

Every communion service is a reminder. We are participating in this as a remembrance of Him until he comes. So it is a memorial and a reminder of His second coming. When Jesus instituted this service, there was dissension among the disciples as to who should be the greatest. Their hearts were not ready to have communion with each other or with their Lord. Sometimes as human beings, we try to teach someone something when their heart is not ready to be taught, and we meet with failure. Jesus understood that, and he did not institute the communion supper until He had prepared them with the foot washing service to enter into communion with Him.

“Christ gave His disciples to understand that the washing of their feet did not cleanse away their sin, but that the cleansing of their heart was tested in this humble service. If the heart was cleansed, this act was all that was essential to reveal the fact.” Review and Herald, June 14, 1898

Is your heart cleansed? The ordinance of foot washing or humility is a time for us to search our hearts and to say, “is there any sin cherished in my heart that needs to be cut away by confession?” One of the most wonderful things about Jesus is that if you choose to confess and make things right by going to Him, or going to a brother or sister, when you take one step toward Him, He takes more than one step toward you. It is not a fifty-fifty relationship. “The first look, the first act, of contrition and repentance that you direct toward Christ, does not escape His notice. The first step you take toward Him will bring Him more than a step toward you. All things, especially on this occasion, are ready for your reception. He will meet you in your weakness, repenting, broken-hearted soul, with His divine strength; he will meet your emptiness and spiritual poverty with his inexhaustible fullness.” Ibid.

None need to feel that they are so spiritually poor that they cannot participate. If you realize that you are spiritually poor and if you choose and say, “Lord Jesus, I’m choosing to come to You,” no matter how spiritually poor you are, the first look is noticed. He takes more than one step toward you. There is no one who is so spiritually poor that they cannot receive a blessing from Christ. Surrender your heart to Him, open your heart to Him, and He will give you a wonderful spiritual blessing.

Today we are in a time of theological controversy. Perhaps you have noticed a theological controversy that has developed over such things as the feast days. I want to share with you some very plain statements from the Spirit of Prophecy about the feast days. They have to do with the ordinances of the Lord’s house in the new covenant. I want you to notice how clearly Ellen White spells out the difference between what we are to do in the time of the new covenant and what the Jews did.

“In this ordinance,” she is writing about the Lord’s Supper, “Christ discharged his disciples from the cares and burdens of the ancient Jewish obligations in rites and ceremonies. These no longer possessed any virtue; for type was meeting antitype in Himself, the authority and foundation of all Jewish ordinances that pointed to Him as the great and only efficacious offering for the sins of the world. He gave this simple ordinance that it might be a special season when He Himself would always be present.” Ibid. Do you know what it means to be discharged because that one time, he was discharged from the army. It means that you are no longer responsible to that whole system. You are discharged. Notice that in this ordinance, Christ discharged them from all of these Jewish rites and ceremonies.

Now if that was the only sentence you had, you should be able to figure it out; but here is another one. (All of these sentences appear in this same series of articles that she wrote in June and July of 1897 in the Review and Herald.) “It was Christ’s desire to leave His disciples an ordinance that would do for them the very thing they needed,—that would serve to disentangle them from the rites and ceremonies which they had hitherto engaged in as essential, and which the reception of the gospel made no longer of any force.” Ibid.

Do you know what the word disentangle means? It means that you just completely cut loose form something.

Now that statement is quite clear, but I want you to especially notice the next sentence. Notice what she says, “To continue these rites would be an insult to Jehovah.” What does it mean to continue to participate in these Jewish rites and ceremonies? She says that it is an insult to Jehovah. Do you want to insult the Lord?

Here is a third statement. “The great Teacher’s wisdom in limiting the measure of our researches in earthly directions, called the attention of all to His legislation from the very foundation of our world,—to a code of morals, pure, simple, and practical, unencumbered by the long years of types and sacrifices, which passed away when the only true Sacrifice, Jesus, the only begotten Son of God, was offered for the sins of the world. His lessons to his disciples are received by all who would become His disciples , to the end of time. These lessons discharged His followers from the bondage of the ceremonial law, and left them the ordinance of baptism to be received by repentance and faith in Jesus Christ as the only One who can take away sin. The ceremony of feet-washing and the Lord’s Supper, in its simplicity, and spirituality, is to be observed with true true solemnity, and with hearts full of thankfulness. It s participants are not to exhaust their powers of thought or their physical powers on outward forms and ceremonies.” Ibid., June 21, 1898

There are people spending their time studying Jubilee cycles, the 6,000 year theory, and all manner of mathematical numbers, signs and symbols. They are seeking to determine when probation will close and when Jesus will return. Friend, what is important for you and me is to have our heart changed so that we will be ready in character for Him to come. The central issue for us to understand is the necessity of entering into communion with Jesus. We are to stand in the saving light of the cross, receiving His love into our hearts, entering into communion with Him. The result of this is that we will each one be led into communion with all of the other people who are having the same experience with Jesus.

Concerning the disciples, we are told, “When they were so eager to pluck from the tree of knowledge, He presented them with the fruit of the tree of life. They found every avenue closed to them, which should not advance them in spiritual understanding of the narrow way, leading to eternal life. They found every fountain sealed, save the fountain of eternal life.” Ibid.

Oh, friend, do not let the devil trap you into spending your whole life seeking the fruit from the tree of knowledge, trying to figure out things that God has warned us not to. You know that the Lord has told us in the Spirit of Prophecy that we are not to know when probation will close and when the Second Coming will occur; nor are we to spend our time trying to figure that out! That is not our job! Our job is to enter into communion with Jesus.

What does Jesus see when He looks into your heart today? “The Lord understands all the defects in human character. He desires to save man. It was for this purpose that He came to this world. In Him all sufficiency dwells. In Him dwells all ‘the fullness of the Godhead bodily.’ The defective characters that remain thus, when One is among them who came to our world for the express purpose of taking away the sin of the world, make manifest that they do not appreciate the attributes of Christ sufficiently to hunger and thirst after righteousness.” Ibid., June 28, 1898. One of the great lessons of the communion supper is that if you hunger and thirst after righteousness, Jesus says that He will fill you with Himself.

Do you know that you do not have a single craving in your heart that Jesus cannot satisfy. “No man, woman, youth, or child can say, I have cravings that he cannot satisfy. All cravings that He does not fill are supplied with a superior sufficiency, which is for the perfection of Christian character.” Ibid. The communion supper is a symbol of the fact that if you come to Jesus, you are going to be satisfied. Have you ever thought of the fact that among the saved, throughout all eternity, there will never be a time when you will hear one person desire something that they cannot have. It will never happen. In Jesus, all will find satisfaction for every craving of the soul. There is no one else who can do this, but Jesus; and the communion supper is a symbol of that fact.

When the disciples met, they had been striving as to who would be the greatest. After He had waited a little while, Jesus got up from the table, filled a basin with water and began to wash their feet. I do not know of any place in the whole Bible where the Lord of Glory has given to the human race a greater rebuke. The disciples were so ashamed.

Do you know what is going to happen when we go to heaven? Ellen White saw it in vision. Jesus will say to his people, “Come, My people. You have suffered for My sake. Sit down. I am going to serve you.” The only way that you will be able to accept a service like that is if all of the pride is gone and you have a servant’s heart yourself. In the Christian religion, as we read in Ephesians 5, we are all to be in submission or in subjection to each other; that is, we serve each other. That is the way heaven is.

When the disciples saw Jesus washing their feet, they were so ashamed and humbled that they became teachable. They quit their dissension about who should be the greatest.

Is there any danger in the Christian Church today of dissension? Listen to this sentence, “Dissension always creates hatred.” Ibid., July 5, 1898. Did you know that? That is why dissension is so dangerous. If dissension is among us and we do not correct it, it will develop into hatred. That is one of the great reasons for the ordinance of humility. If there is any dissension among us, if we have something against each other, if there is something between us that we do not straighten out, it will develop into hatred every time.

This humble service is to recover man from the difficulties of sin. I want to have the experience that this service symbolizes, do you? We must not procrastinate till some future time. We do not know if we even have that future time. We need this experience today. Let us pray that the Lord will work this miracle out in our hearts.

The End

Editorial – Is Anything Too Hard For The Lord?

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This headline text from Genesis 18:14 is one of my favorite texts. With God, nothing shall be impossible (Luke 1:37), and with God, all things are possible (Matthew 19:26). These are wonderful, comforting promises. Ellen White says, “None have fallen so low, none are so vile, but they can find deliverance in Christ.” The Desire of Ages, 258. Although nothing is too hard for the Lord, inspiration clearly reveals that even for God, there are some things that are hard. For example, “Said the angel, ‘Think ye that the Father yielded up His dearly beloved Son without a struggle? No, no.’ It was even a struggle with the God of heaven, whether to let guilty man perish, or to give his darling Son to die for them.” Early Writings, 127. Like the disciples, often we do not comprehend that it was One equal with the Father who took our nature upon Him and came to this world as a man. (See Manuscript Releases, vol. 11, 365.)

There is something else that is hard for God to do: “The Majesty of heaven in tears! The Son of the infinite God troubled in spirit, bowed down with anguish! The scene reveals to us the exceeding sinfulness of sin; it shows how hard a task it is, even for Infinite Power, to save the guilty from the consequences of transgressing the law of God.” The Great Controversy, 22

So at the same time that we rejoice in the wonderful promises and know that nothing is too hard for the Lord, we must face the reality of the nature and depth of sin, because until we realize how awful and deep-rooted it is in our nature, we will not be able to comprehend the awesomeness or power of wonder of salvation. “There is nothing more acceptable in the sight of God than the continual humiliation of the soul before Him. These evidences are unmistakable proofs that the Lord has touched hearts by His Holy Spirit. More wonderful than miracles of physical healing is the miracle wrought in the child of God in wrestling with natural defects and overcoming them.” Manuscript Releases, vol. 8, 184, 185. “The renewing of the heart is a far greater miracle than the healing of the diseases of the body.”—(To J.H. Kellogg, April 15, 1892.) Manuscript Releases, vol. 9, 281

If we do not understand this greatest of all miracles, we will be in danger of not having the “overcome or die” determination that everyone needs to have in order to be saved. Concerning soldiers, Ellen White comments, “There is an enemy to meet, an enemy to be resisted. Enemies of our country will destroy her peace and bring disaster and ruin, unless driven back and repulsed. ‘Conquer or die,’ is the motto. Thus it is with the Christian warfare, We have an enemy that we must meet, who is never off his guard one moment. The claims of our country are not higher than the claims of God. If hardships are borne and trials are endured by our soldiers fighting in behalf of their country to obtain the mastery and bring to obedience the rebellious, how much more willingingly should the soldiers of Christ endure privation, self-denial, and taxation for His sake!”Signs of the Times, October 21, 1908. “Angels and men are taking note of us to see what manner of spirit we are of, to see whether we are meeting the approval of heaven. You may feel that you cannot meet the approval of heaven. You may say, ‘I was born with a natural tendency toward this evil, and I cannot overcome.’ But every provision has been made by our heavenly Father whereby you may be able to overcome every unholy tendency. You are to overcome even as Christ overcame in your behalf. He says, ‘To him that overcometh will I grant to sit with Me in My throne, even as I also overcame, and set down with My Father in His throne.’ It was sin that imperiled the human family; and before man was created the provision was made that if man failed to bear the test, Jesus would become his sacrifice and surety, that through faith in Him, man might be reconciled to God, for Christ was the lamb ‘slain from the foundation of the world.’ Christ died on Calvary that man might have power to overcome his natural tendencies to sin.” Review and Herald, February 23, 1892

When this greatest of all miracles takes place in the life, the person “will then reflect the character of Christ, the hope of glory. It will be the greatest mystery to him that Jesus should have made so great a sacrifice to redeem him. He will exclaim, with humble mien and quivering lip, ‘He loved me. He gave Himself for me. he became poor that I, through His poverty, might be made rich. The man of sorrows did not spurn me, but poured out His inexhaustible, redeeming love that my heart might be made clean; and He has brought me back into loyalty and obedience to all His commandments. His condescension, his humiliation, His crucifixion, are the crowning miracles in the marvelous exhibition of the plan of salvation. That the just should die for the unjust, the pure for the impure, is beyond all manifestations of human love; and all this He has done to make it possible to impart to me His own righteousness, that I may keep the law I have transgressed. For this I adore Him. I will proclaim Him to all sinners. I will cry, “Behold the Lamb of God, which taketh away the sin of the world!”’” Review and Herald, October 16, 1888

Lord’s Prayer Series – Thy Kingdom Come

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In the 19th century it was widely believed and taught that this world was getting better and better and that we would eventually set up a Utopia here on this planet. But sadly, the facts regarding the last hundred or so years have proven very clearly that the world is getting worse and worse, morally. The question on the minds of many people today is, “What will be the end of this?”

The Bible record is very clear on how this world will end. In Revelation 11:15–18, it says, “Then the seventh angel sounded: And there were loud voices in heaven, saying, ‘The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!’ And the twenty-four elders who sat before God on their thrones fell on their faces and worshiped God, saying: ‘We give You thanks, O Lord God Almighty, the One Who is and Who was and Who is to come, because You have taken Your great power and reigned. The nations were angry, and Your wrath has come, and the time of the dead, that they should be judged, and that You should reward Your servants the prophets and the saints, and those who fear Your name, small and great, and should destroy those who destroy the earth.’ ”

There is coming a time when God is going to take to Him His great power and reign. The kingdoms of this world will become the kingdom of our Lord and of His Christ, and at that time, He will destroy those who are destroying the earth. This final triumph is encompassed in one simple phrase from the Lord’s Prayer, “Your kingdom come.”

The kingdom within is the work of the gospel of transforming grace in each individual heart. In the request that God’s kingdom should come, we first ask that heaven with its dominion of grace, peace, joy, and righteousness might rule our hearts right now.

It is also a petition that we may know now an experience in translation from the kingdom of darkness into the kingdom of God’s Son. The apostle Paul wrote about it to the church at Colossae. “Giving thanks to the Father who has qualified us to be partakers of the inheritance of the saints in the light. He has delivered us from the power of darkness and conveyed [translated] us into the kingdom of the Son of His love.” Colossians 1:12, 13.

We can never be translated physically into the kingdom of glory at the second advent of Christ unless we have been translated spiritually into the kingdom of grace before He returns. When we pray the Lord’s Prayer, “Your kingdom come,” we are asking that we might receive that kingdom into our hearts now while we are in this evil world.

The pen of inspiration describes it this way: “By the life we live through the grace of Christ the character is formed. The original loveliness begins to be restored to the soul. The attributes of the character of Christ are imparted, and the image of the Divine begins to shine forth. The faces of men and women who walk and work with God express the peace of heaven. They are surrounded with the atmosphere of heaven. For these souls the kingdom of heaven has begun.” The Desire of Ages, 312. “As through Jesus we enter into rest, heaven begins here. We respond to His invitation, Come, learn of Me, and in thus coming we begin the life eternal. Heaven is a ceaseless approaching to God through Christ. The longer we are in the heaven of bliss, the more and still more of glory will be opened to us; and the more we know of God, the more intense will be our happiness. … All that human nature can bear, we may receive here.” Ibid., 331, 332.

When we say, “Your kingdom come,” we are asking that the principles of the kingdom of heaven, the grace and the righteousness of the kingdom of God’s dear Son come into our heart now. When this happens, we will then become the recipients of every other blessing that God has in store for His children. We are promised that we will receive whatever we need in this world. We will receive pardon of our transgressions. We will have guidance of our footsteps and deliverance from evil. We have a word in the English language for that experience—Christendom. Christendom is simply a contraction for Christ’s kingdom. There can be no kingdom without a king, a throne, a territory, a dominion, and subjects over whom to rule. The kingdom within involves enthroning King Jesus in our hearts, to have complete dominion over the kingdom of the individual life.

The apostle Paul in one of the shortest descriptions of the work and effect of the gospel in all the New Testament described it this way: “To them God willed to make known what are the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory.” Colossians 1:27.

There is no other way for Christ’s kingdom to come and for the final restoration of the kingdom to be given to the children of this world than for His grace to first enter our hearts and have complete dominion over our souls. In Revelation 3:20 we are given a sad picture of the Christian church in our time. Notice what Jesus says: “Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me.”

The church here described is the modern Christian church, the last of the seven churches. Christendom today is keeping the King of heaven outside the door. He will not force His way in. The kingdom of God cannot come into our hearts unless the King is invited in. Is it any wonder that the church today that keeps the King outside knocking on the door asking for admission has its condition described in the following language? “ ‘I know your works, that you are neither cold nor hot. I could wish you were cold or hot. So then, because you are lukewarm, and neither cold nor hot, I will spew [vomit] you out of My mouth. Because you say, “I am rich, have become wealthy, and have need of nothing”—and do not know that you are wretched, miserable, poor, blind, and naked—I counsel you to buy from Me gold refined in the fire, that you may be rich; and white garments, that you may be clothed, that the shame of your nakedness may not be revealed; and anoint your eyes with eye salve, that you may see.’ ” Revelation 3:15–18.

Jesus is described to the last church, the church of Laodicea, as standing outside the door, outside the door of your heart, knocking, asking for permission. He is polite and will not force an entrance, but He’s knocking at the door. He says, “Are you willing to open the door?” Why will people not open the door to Jesus? It is the darling sins that people are not willing to give up, though they know Jesus cannot come into their hearts while they do those things that keep the door shut. While they continue in their sins Jesus stands outside knocking.

If you want to be saved you must be willing to give up your sins and let Jesus come into your life. In Revelation 3:21, Christ says, “To him who overcomes I will grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne.”

So, what does the coming of the kingdom involve? Some people think it simply involves the prosperity of the church. Millions of people have interpreted the text that way. To others it simply means the transformation of character; when a person is born again and has a new heart and his character is transformed.

To others the coming of the kingdom means the overcoming of evil. And to still others, the coming of the kingdom refers to the second advent of Christ to reign as the king of glory.

Actually, the coming of the kingdom of heaven includes all of these. It includes the results of the first as well as the second advent of Christ. The spirit and scope of the meaning of the Lord’s Prayer is very broad. We do not become citizens of the kingdom of God by natural birth, as in earthly kingdoms, but rather by spiritual birth and a voluntary surrender to the sovereignty of the King of heaven. Have you been born again? Have you actually become a citizen of the kingdom of heaven? Has the kingdom of heaven come into your heart or is the Lord’s Prayer just a meaningless phrase or a religious ritual that you recite?

When the kingdom of heaven comes into your heart and life, both you and other people will know something about it. Jesus refers to this experience as a new birth, being born again. When a baby is born it is the beginning of a new life with new relationships. The same is true with the spiritual life. It is the beginning of a new life with new relationships. Birth is never of our own origin. Never is it brought about by our own power. We cannot give birth to ourselves, either physically or spiritually. That is why Jesus said, “You must be born of the Spirit.” Each of the apostles talks about this in different language over and over again. Peter talks about it. John talks about it. James talks about it. When the subjects of God’s kingdom are born again of the Holy Spirit that person will demonstrate his citizenship by his conduct. The laws of the kingdom of heaven, expressing the will of the King of heaven, will govern his or her life.

Citizenship in the kingdom of grace is obtained on the basis of grace rather than works. But the citizen demonstrates his citizenship by what he does. If he has really been born of the spirit, he will eat, and drink, and talk, and act according to the ruling principles of the kingdom of heaven. In other words, the inward character and the outward life will be in harmony with heaven, for they cannot be separated.

Jesus, the King of heaven came to this world to establish His kingdom at a time when the pagan Roman Empire ruled the world. Their laws governed civilization. To be a Roman citizen was considered the greatest of earthly privileges. And into this atmosphere of pomp, and power, and earthly glory, Jesus came unheralded by blasts of trumpet or by marching armies. His kingdom, in contrast with all that had preceded it, was set up without bloodshed or violence. His weapons were faith and righteousness. His conquests of human hearts were accomplished by the power of love. The kingdom that Jesus came to establish, as He said over and over, was different from all earthly kingdoms.

The general Napoleon is reported to have said about the kingdom of Christ, “Alexander, Caesar, Charlemagne, and I founded great empires. But upon what did the creations of our genius depend? Upon force. Jesus Christ alone founded His Empire upon love and millions would die for Him today.”

If you are a member of Christ’s kingdom, it is His plan and purpose to raise you to sonship and rulership. His promise is, if you overcome, you will sit down with Me on My throne as I also overcame and sat down with My Father on His throne. (See Revelation 3:21.)

The citizens of the kingdom of God are made up of all races, all classes, and all nationalities. They are bound together in love and unity by ties that are closer and stronger than blood kinship. There have been many efforts by various earthly kingdoms to amalgamate various races and nations into a single unit, but these efforts have all failed. In God’s kingdom “there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all and in all.” Colossians 3:11.

God’s kingdom is perfect and eternal because it is founded on perfect and eternal principles. The Bible says, “Your throne, O God, is forever and ever, a scepter of righteousness is the scepter of Your kingdom.” Hebrews 1:8.

It must be evident to all genuine Christians that our greatest need is the answer to this petition in the Lord’s Prayer, “Your kingdom come.” Has that kingdom come into your heart? What we daily find our need of is a ruler, and a ruler loving enough to give us all confidence in Him. Firm enough to support us when we are weary, and compel us to the right path when we waver. Powerful enough to do what man cannot do, to change our hearts and deliver us from evil. Such a ruler God offers to us and such a ruler we choose when we pray, “Thy kingdom come.”

The answer to that prayer “Thy kingdom come” will have a final and complete answer when Jesus returns and sets up His kingdom. The kingdom of grace in which we are living today will be replaced by the kingdom of glory. You will never be a citizen of the kingdom of glory in the future world unless you are a citizen of the kingdom of grace in the present world. There is no such thing as a person living like the devil in this present age and then inheriting eternal life in the future age.

If your life has been one of sin and you would like to have eternal life, come to Jesus and repent. Say, “Lord, I want a change of heart. I want to receive the Holy Spirit. I want to quit living like the devil and come into harmony with Your kingdom and the laws of Your kingdom. I want to be born again.” Jesus never turns away anyone who comes to Him with repentance. You can be a citizen of the kingdom of glory. The plan of redemption will be consummated.

The earth someday will be burned up, cleansed of sin and sinners. In II Peter 3:10–13, the apostle said, “But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up. Therefore, since all these things will be dissolved, what manner of persons ought you to be in holy conduct and godliness, looking for and hastening the coming of the day of God, because of which the heavens will be dissolved being on fire, and the elements will melt with fervent heat? Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells.”

This earth is going to be recreated. “And I saw a new heaven and a new earth, for the first heaven and the first earth had passed away. Also there was no more sea. Then I, John, saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from heaven saying, ‘Behold the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God. And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying; and there shall be no more pain, for the former things have passed away.’ Then He who sat on the throne said, ‘Behold, I make all things new.’ And He said to me, ‘Write, for these words are true and faithful.’ ” Revelation 21:1–5.

That is what you look forward to when you say in the Lord’s Prayer, “Your kingdom come.” It is indeed coming. Will you be ready?

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Free Seventh-day Adventists in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Health – Protein – How Do You Get Yours?

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Some time ago I gave a health presentation, sharing about the delicious foods that God has given to us for nourishment and to build the immune system in order to fight disease. In the front row was an elderly gentleman, 95 years old, who had been invited by his neighbor.

As I was sharing, I could tell he was getting a little agitated. Finally, as he was looking through the handouts, he could no longer contain himself, blurting out, “Where’s the protein? You need protein! Nobody can live without protein!” He was so adamant about protein that I did not think he heard anything else that was discussed. A few days later his neighbor told me that this 95 year old man was concerned for the health of another neighbor and had made a list of all of the foods he had learned about in the class and gave it to her hoping that she would build her immune system. Amazing how God works.

See the table above for a few choice sources of vegan/vegetarian protein.

Too much protein is toxic to our bodies. Agatha Thrash, M.D. makes the following statements in her article entitled Dangers of a High Protein Diet:

“It can be readily stated that a high protein diet is toxic to the body. A high protein diet puts a tax on the liver, breaks down protein tissues, triggers a loss of calcium from bones, and leaves toxic residues which must be eliminated. Before elimination of these toxic residues, however, the body is often damaged so that it is more susceptible to a variety of diseases, including cancer and arthritis. … A high protein diet has been shown to cause excessive loss of calcium in the urine. Five overweight but otherwise healthy men and women volunteers were studied. All five were given a free choice of their regular diet for two weeks. After that time a high protein diet was used for several weeks. Each individual took a vitamin-mineral capsule both during the first two weeks as well as during the test period. When the volunteers were on the high-protein, low carbohydrate diet there was a significant increase in their blood of an enzyme from the liver, a strong suggestion that protein tissue was being broken down in their bodies. These volunteers also lost a lot of calcium in their urine. When a high protein diet is used, a high calcium diet must also be provided to make up for urinary losses of calcium. If an extremely high protein diet on the order of 140 grams a day is taken in, researchers found that it was impossible to maintain calcium balance regardless of the extra calcium given. …

“It can be readily understood that a high protein diet for an elderly person would be particularly detrimental. An elderly person may easily lose bone matrix, resulting in osteoporosis, the thinning of the bones that causes pain and much discomfort in elderly individuals. In addition to loss of calcium, there is also loss of iron, zinc, and phosphorus from the urine during a high protein diet. It is known that zinc is needed to balance other minerals in the blood.

“The best dietary is a very simple one consisting of fruits, vegetables, and whole grains. Apart from these three food groups, all other foods should be used sparingly.” www.ucheepines.org/dangers-of-a-high-protein-diet/

Enjoy the simple fare that God provides through a plant-based diet and enjoy good health.

Q & A – What must John have thought of his future while he was banished on the barren island of Patmos?

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The Spirit of Prophecy tells us that John was content even on the island of Patmos.

“In former years his eyes had been greeted by the sight of forest-covered hills, green valleys, and fruitful plains; and in the beauties of nature it had ever been his delight to trace the wisdom and skill of the Creator. He was now surrounded by scenes that to many would appear gloomy and uninteresting; but to John it was otherwise. While his surroundings might be desolate and barren, the blue heavens that bent above him were as bright and beautiful as the skies above his loved Jerusalem. In the wild, rugged rocks, in the mysteries of the deep, in the glories of the firmament, he read important lessons. All bore the message of God’s power and glory.

“All around him the apostle beheld witnesses to the Flood that had deluged the earth because the inhabitants ventured to transgress the law of God. The rocks thrown up from the great deep and from the earth by the breaking forth of the waters, brought vividly to his mind the terrors of that awful outpouring of God’s wrath.

  • In the voice of many waters—deep calling unto deep—the prophet heard the voice of the Creator.
  • The sea, lashed to fury by the merciless winds, represented to him the wrath of an offended God.
  • The mighty waves, in their terrible commotion, restrained within limits appointed by an invisible hand, spoke of the control of an infinite Power.
  • And in contrast he realized the weakness and folly of mortals, who, though but worms of the dust, glory in their supposed wisdom and strength, and set their hearts against the Ruler of the universe, as if God were altogether such a One as themselves.
  • By the rocks he was reminded of Christ, the Rock of his strength, in whose shelter he could hide without fear.

From the exiled apostle on rocky Patmos there went up the most ardent longing of soul after God, the most fervent prayers.” The Acts of the Apostles, 571, 572.

Inspiration – Elisha, Faithful in Little Things

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The early years of the prophet Elisha were passed in the quietude of country life, under the teaching of God and nature and the discipline of useful work. In a time of almost universal apostasy his father’s household were among the number who had not bowed the knee to Baal. Theirs was a home where God was honored and where faithfulness to duty was the rule of daily life.

The son of a wealthy farmer, Elisha had taken up the work that lay nearest. While possessing the capabilities of a leader among men, he received a training in life’s common duties. In order to direct wisely, he must learn to obey. By faithfulness in little things, he was prepared for weightier trusts.

Of a meek and gentle spirit, Elisha possessed also energy and steadfastness. He cherished the love and fear of God, and in the humble round of daily toil he gained strength of purpose and nobleness of character, growing in divine grace and knowledge. While co-operating with his father in the home duties, he was learning to co-operate with God.

The prophetic call came to Elisha while with his father’s servants he was plowing in the field. As Elijah, divinely directed in seeking a successor, cast his mantle upon the young man’s shoulders, Elisha recognized and obeyed the summons. He “went after Elijah, and ministered unto him” (I Kings 19:21). It was no great work that was at first required of Elisha; commonplace duties still constituted his discipline. He is spoken of as pouring water on the hands of Elijah, his master. As the prophet’s personal attendant, he continued to prove faithful in little things, while with daily strengthening purpose he devoted himself to the mission appointed him by God.

When he was first summoned, his resolution had been tested. As he turned to follow Elijah he was bidden by the prophet to return home. He must count the cost—decide for himself to accept or reject the call. But Elisha understood the value of his opportunity. Not for any worldly advantage would he forgo the possibility of becoming God’s messenger, or sacrifice the privilege of association with His servant.

As time passed, and Elijah was prepared for translation, so Elisha was prepared to become his successor. And again his faith and resolution were tested. Accompanying Elijah in his round of service, knowing the change soon to come, he was at each place invited by the prophet to turn back. “Tarry here, I pray thee,” Elijah said; “for the Lord hath sent me to Bethel” (II Kings 2:2, first part). But in his early labor of guiding the plow, Elisha had learned not to fail or to become discouraged; and now that he had set his hand to the plow in another line of duty, he would not be diverted from his purpose. As often as the invitation to turn back was given, his answer was, “As the Lord liveth, and as thy soul liveth, I will not leave thee” (II Kings 2:2, last part).

“And they two went on. … And they two stood by Jordan. And Elijah took his mantle, and wrapped it together, and smote the waters, and they were divided hither and thither, so that they two went over on dry ground. And it came to pass, when they were gone over, that Elijah said unto Elisha, Ask what I shall do for thee, before I be taken away from thee. And Elisha said, I pray thee, let a double portion of thy spirit be upon me. And he said, Thou hast asked a hard thing: nevertheless, if thou see me when I am taken from thee, it shall be so unto thee; but if not, it shall not be so. And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven.

“And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof. And he saw him no more: and he took hold of his own clothes, and rent them in two pieces. He took up also the mantle of Elijah that fell from him, and went back, and stood by the bank of Jordan; and he took the mantle of Elijah that fell from him, and smote the waters, and said, Where is the Lord God of Elijah? and when he also had smitten the waters, they parted hither and thither: and Elisha went over. And when the sons of the prophets which were to view at Jericho saw him, they said, The spirit of Elijah doth rest on Elisha. And they came to meet him, and bowed themselves to the ground before him” (II Kings 2:6–15).

Henceforth Elisha stood in Elijah’s place. And he who had been faithful in that which was least, proved himself faithful also in much.

Elijah, the man of power, had been God’s instrument for the overthrow of gigantic evils. Idolatry, which, supported by Ahab and the heathen Jezebel, had seduced the nation, had been cast down. Baal’s prophets had been slain. The whole people of Israel had been deeply stirred, and many were returning to the worship of God. As successor to Elijah was needed one who by careful, patient instruction could guide Israel in safe paths. For this work Elisha’s early training under God’s direction had prepared him.

The lesson is for all. None can know what may be God’s purpose in His discipline; but all may be certain that faithfulness in little things is the evidence of fitness for greater responsibilities. Every act of life is a revelation of character, and he only who in small duties proves himself “a workman that needeth not to be ashamed” (II Timothy 2:15) will be honored by God with weightier trusts.

Education, 58–61.

Current Events – Catastrophes

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Choose just about any Bible prophecy that deals with signs of the end, and there will likely be a current event news item that shows its fulfillment.

The following headlines were pulled from one day’s stories on nbcnews.com. If there are any doubts about the signs of the times or the nearness of The Hour, stories like these should banish them immediately.

Four Die in Tornadoes as Storms Snarl Holiday Travel

Why Experts Say Flying is Safer Than Ever

“But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.” Daniel 12:4.

Ebola Infected Nurse Moved to London Hospital

Flu Epidemic Hits U.S. Early This year

Third Candy Maker Recalls Caramel Apples for Listeria

“For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.” Matthew 24:7.

Armed Missouri Teen Killed by Cop Aimed First, Police Say

Two-Year-Old Fatally Shoots Mom at Idaho Wal-mart

Toddler Safe After Mother and Father Are Found Dead

“This know also, that in the last days perilous times shall come.

For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,

Traitors, heady, highminded, lovers of pleasures more than lovers of God.” II Timothy 3:1-4.

The following headlines were pulled from stories on huffingtonpost.com.

Pope Francis Appeal Was Key in U.S.-Cuba Thaw

Pope Confirms U.S. Trip

Pope Francis Prays in Turkey’s Blue Mosque

Pope Francis Wades Back Into Mideast Turmoil

“And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.” Revelation 13:3.

Though the following headlines are not necessarily a fulfillment of any specific prophecy, together they clearly show the worldwide turmoil that exists today and the unsettled nature of civilization and even of life itself.

Mother Dies After Falling From Ski Lift at Resort

Popocatepetl Volcano Explodes

Greece Sends Navy After Ship Issues Distress Call

Monarch Butterfly Eyed for Endangered Species Protection

How God’s children long for Christ to return soon to gather His saints and put an end to the havoc that the enemy of souls has vested upon this world.

“He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.” Revelation 22:20.

Two Gates

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Reader, step back a few paces, and study these gates.

One of them stands upon a rugged hilltop. It is a “strait gate.” Above its arch gleam the momentous words, “UNTO LIFE.” They are words of intense import to mankind; words of meaning unfathomable to human readers. They open a vista without bounds, into the eternal future.

The road leading to the gateway is “narrow,” rough, steep in some places. It winds through dense thickets of test and trial; through close tangles of struggle and effort; through gloomy clusters of pain and sorrow; through thick patches of attempts at well-doing and sad failures; through dark clumps of sudden, thoughtless yielding to evil.

And yet, it is a way of such influence, such uplift that at every mile the traveler may make headway in moral power, in mental might, in spiritual force. But at every step, effort of a high type is in demand. Before the gate is reached, there is call for the traveler’s supreme endeavor, for his utmost steadfastness, for character true, unfeigned, uncounterfeited.

But the gateway gained, success unimaginable awaits him; for it opens into LIFE — life real, life nobler, more potent, more blessed, than we can now conceive. “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him.” I Corinthians 2:9.

Moreover, notwithstanding the disheartening thickets, tangles, and patches, this ascending roadway contains remarkable attractions. Here and there may be plucked the exquisite flowers of patience, gentleness, kindliness, and that royal bloom faith, opening out daily more regal, more radiant, as the struggler approaches the gateway.

“Now faith is the substance of things hoped for, the evidence of things not seen. For by it the elders obtained a good testimony. By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible.

“By faith Abel offered to God a more excellent sacrifice than Cain, through which he obtained witness that he was righteous, God testifying of his gifts; and through it he being dead still speaks.

“By faith Enoch was taken away so that he did not see death, ‘and was not found, because God had taken him’; for before he was taken he had this testimony, that he pleased God. But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.

“By faith Noah, being divinely warned of things not yet seen, moved with godly fear, prepared an ark for the saving of his household, by which he condemned the world and became heir of the righteousness which is according to faith.

“By faith Abraham obeyed when he was called to go out to the place which he would receive as an inheritance. And he went out, not knowing where he was going. By faith he dwelt in the land of promise as in a foreign country, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise; for he waited for the city which has foundations, whose builder and maker is God.

“By faith Sarah herself also received strength to conceive seed, and she bore a child when she was past the age, because she judged Him faithful who had promised. Therefore from one man, and him as good as dead, were born as many as the stars of the sky in multitude—innumerable as the sand which is by the seashore.

“These all died in faith, not having received the promises, but having seen them afar off were assured of them, embraced them and confessed that they were strangers and pilgrims on the earth. For those who say such things declare plainly that they seek a homeland. And truly if they had called to mind that country from which they had come out, they would have had opportunity to return. But now they desire a better, that is, a heavenly country. Therefore God is not ashamed to be called their God, for He has prepared a city for them.

“By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises offered up his only begotten son, of whom it was said, ‘In Isaac your seed shall be called,’ concluding that God was able to raise him up, even from the dead, from which he also received him in a figurative sense.

“By faith Isaac blessed Jacob and Esau concerning things to come.

“By faith Jacob, when he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff.

“By faith Joseph, when he was dying, made mention of the departure of the children of Israel, and gave instructions concerning his bones.

“By faith Moses, when he was born, was hidden three months by his parents, because they saw he was a beautiful child; and they were not afraid of the king’s command.

“By faith Moses, when he became of age, refused to be called the son of Pharaoh’s daughter, choosing rather to suffer affliction with the people of God than to enjoy the passing pleasures of sin, esteeming the reproach of Christ greater riches than the treasures in Egypt; for he looked to the reward.

“By faith he forsook Egypt, not fearing the wrath of the king; for he endured as seeing Him who is invisible. By faith he kept the Passover and the sprinkling of blood, lest he who destroyed the firstborn should touch them.

“By faith they passed through the Red Sea as by dry land, whereas the Egyptians, attempting to do so, were drowned.

“By faith the walls of Jericho fell down after they were encircled for seven days. By faith the harlot Rahab did not perish with those who did not believe, when she had received the spies with peace.

“And what more shall I say? For the time would fail me to tell of Gideon and Barak and Samson and Jephthah, also of David and Samuel and the prophets: who through faith subdued kingdoms, worked righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in battle, turned to flight the armies of the aliens. Women received their dead raised to life again.

“Others were tortured, not accepting deliverance, that they might obtain a better resurrection. Still others had trial of mockings and scourgings, yes, and of chains and imprisonment. They were stoned, they were sawn in two, were tempted, were slain with the sword. They wandered about in sheepskins and goatskins, being destitute, afflicted, tormented—of whom the world was not worthy. They wandered in deserts and mountains, in dens and caves of the earth.

“And all these, having obtained a good testimony through faith, did not receive the promise, God having provided something better for us, that they should not be made perfect apart from us.” Hebrews 11:1–40.

Then, too, this narrow, arduous avenue to the hilltop is bountifully lighted by day and by night. From those two short words glowing over the gateway, streams a glory, a splendor, which illuminates even the starting point, at the busy valley in the distance. Less brilliant at the starting point, the light deepens, intensifies, as the climber urges his feet toward the realm of peace, of glory, of beatitude, inside the gate.

The Wide Gate

At the other gate one’s interest does not wane, but changes, differs immensely. The circumstances vary vastly. The conditions are the reverse. Instead of a cheering, animating ascent from the beginning of the roadway thereto, there is a slope, a descent, an incline, steep at some points, with never an upward trend. The way is broad and alluring, but halts, ceases at a large, open, inviting gateway, closed neither night nor day. “Wide is the gate, and broad is the way,” are the words that fell from the lips of the divine Master during that matchless sermon delivered on a mountainside.

Two words, as in the other case, but fearfully suggestive in their import, are inscribed above this gate, “To Destruction.” Sufficient light illumines them to publish to the crowding, urging multitude which throngs that way, its certain danger.

Strive to Enter In

Many in that doomed company never heed these startling words. Scores do not even glance at them. Hundreds fail to realize that, when a thing reaches “destruction,” that ends its existence. Thousands of uninstructed believers in intrinsic immortality assured that the term means simply death — the ending only of the present phase of being, and the stepping out upon another and higher plane of existence — rush on to the absolute total extinguishment of life.

When Christ, the mightiest of human word painters, touched the first gate, 1900 years ago, with His brush of fadeless dyes, He left gleaming above it the stimulating, encouraging sentence, “STRIVE to enter in at the strait gate” (Luke 13:24), thus publishing to all the race with which He had allied Himself, the inspiring possibility of entering thereat.

Nor was this needless urgency, nor prodigal use of counsel. While Christ knew that eternal LIFE is the gift of God through faith in the Saviour’s great sacrifice of Himself, yet He well understood that winning the imperial prize would cost man’s utmost efforts at upright living, at that most remunerative of all work—character building: Therefore He added His reason for the advice—“Because strait is the gate, and narrow is the way, that leadeth unto life, and few there be that find it” (Matthew 7:14). [Emphasis added.]

Every day there may be seen many illustrations of the fact that before the vast assembly of mankind, are set forth numerous attractive prizes, true recompenses, worthy compensations, for noble striving, for arduous endeavor in the race of life; and yet, how few, compared with the vast multitude of men and women, make the effort absolutely necessary to attain the regal climax, to reach the acme of the struggle!

This lamentable fact also Christ well understood; and hence with gracious forethought, mercy, and love He gave to every person before whose eyes or into whose ears the momentous words should fall, the ringing advice and warning: “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat.” (Matthew 7:13).

In this great trial day, when millions of our rushing race seems to take no thought for the final consequence of conduct, these salutary words might well be set up before the doorway of every home, and in all byways and highways for human feet.

But how shall one hold himself in the narrow way, that he may enter the strait gate and find LIFE? The word of God contains countless directions for securing this supreme result. Notice a few of them.

Proverbs 3:1, 3, 23: “My son, … let thine heart keep My commandments: … bind them about thy neck; write them upon the table of thine heart. … Then shalt thou walk in thy way safely, and thy foot shall not stumble.” Proverbs 7:1-3: “My son, … keep My commandments, and LIVE. … Bind them upon thy fingers, write them upon the table of thine heart.”

Moses, the “friend of God,” in his masterful review, before Israel’s great host, of the laws, statutes, and commandments which God delivered to him on Sinai, urged them with intense fervor, to obey these laws that they might LIVE. “Thou shalt … talk of them when thou sittest in thine house, and when thou walkest by the way. … Thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes” (Deuteronomy 6:7, 8).

No safer policy of life insurance can man carry, in these stressful days, than the unswerving resolution to live out daily the straight principles of the Word of God. “That thou mayest love the Lord thy God, and that thou mayest obey His voice, and that thou mayest cleave unto Him: for He is thy LIFE, and the length of thy days” (Deuteronomy 30:20).

The Signs of the Times, March 6, 1911.

Separation from God

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“But Zion said, ‘The Lord has forsaken me, and my Lord has forgotten me.’

“ ‘Can a woman forget her nursing child, and not have compassion on the son of her womb? Surely they may forget, yet I will not forget you. See, I have inscribed you on the palms of My hands; your walls are continually before Me.’ ”

Isaiah 49:14–16

You may be old enough to remember when automobiles had what were called “bench seats” in the front as well as in the back. Most pick-up trucks still do, but most sedans now have bucket seats instead of bench seats in the front.

Well, back in the day when bench seats were the norm in sedans, a story was told about a couple who had been married for several years. One day as they were driving along, the wife said to the husband, “When we were first married, we used to sit right next to each other. We don’t do that anymore. You’re over there, and I’m way over here.” The husband thought a moment, then replied, “I’m still sitting where I always did.”

The purpose of this story is to illustrate how a relationship can change over time if all parties in the relationship don’t work to maintain it.

In our walk along the narrow way, there are many side roads that frequently appear … diversions that Satan throws in the way to separate us from our loving Father. The enemy of souls exercises continual effort to get us to move over—to slide across the bench seat and distance ourselves from the loving arms with which God seeks to envelope us.

In Romans 8:35, Paul asks, “Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?”

Then a few verses later, Paul answers that question:

“For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.” Romans 8:38, 39.

If we take these texts to mean exactly what they say, it should be obvious that God’s love for us is omnipresent. It is always available to us. The problem is that we allow the vicissitudes of our daily lives—the ups and downs—to cause us to move away from the driver’s side closer to the window and create a breach between us and our Father.

That is why it is so imperative that we do two things … two simple things that will help us to stay in a close, loving relationship with our Father.

First, we need to make a habit of daily study of His word. Each day we need to make the teachings of God’s word the rule and guide of our lives. We need to seek to learn the full meaning of the words of truth and to drink deeply of the spirit of the holy oracles.

In The Bible Echo, October 1, 1892, is this statement:

“In the word of God is contained everything essential to the perfecting of the man of God. It is like a treasure-house full of valuable and precious stores; but we do not appreciate its riches, nor realize the necessity of equipping ourselves with the treasures of truth. We do not realize the great necessity of searching the Scriptures for ourselves. Many neglect their study in order to pursue some worldly interest, or to indulge in some passing pleasure. A trifling affair is made an excuse for ignorance of the Scriptures.”

The second thing we need to do to strengthen our connection with God is to remember how His loving hand has moved in our lives in the past. Inspiration terms it this way:

“We should ever recount our blessings. We should gather them together and hang them in memory’s hall.” The Review and Herald, March 26, 1889.

When Satan attempts to cast his hellish shadow over us to separate us from the love of God, we will have two weapons to refute his efforts—two sources of light with which to dispel his shadow:

  1. The precious promises in His word.
  2. The memories of how His loving hand has moved in our life in the past.

“God help us that we may hang memory’s hall all through with the rich promises of God, that when Satan shall come to cast his hellish shadow between us and the source of our strength we may just be armed; we have got the memorials all surrounding us—barricaded with the promises—and we can say, ‘Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: yet I will rejoice in the Lord, I will joy in the God of my salvation’ (Habakkuk 3:17, 18).” Sermons and Talks, Book 1, 133.

If we follow this counsel, memory’s hall will be replete with the promises in God’s word that we have stored up from our studies, and with the many, many times that He has fulfilled those promises in our daily life. Embellishments will include His providences and His blessings that our spiritual vision, sharpened by the exercise of faith, has discerned countless times.

If we are faithful and determined to commit ourselves to this practice, we will find that the distance between ourselves and our loving Father becomes less and less, rather than greater and greater. Then, truly, “the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.” Philippians 4:6.

John Pearson is the office manager and a board member of Steps to Life. After retiring as chief financial officer for the Grand Canyon Association, Grand Canyon, Arizona, he moved to Wichita, Kansas, to join the Steps team. He may be contacted by email at: johnpearson@stepstolife.org.

The Last Three Heavenly Celebrations

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There are seven celebrations associated with the major events in the development of the new covenant from the time it was instituted in the Garden of Eden to the complete restoration of the Kingdom of Glory after the millennium. They occurred or will occur as follows:

  1. At the institution of the new covenant at the fall of man
  2. At the birth of Christ
  3. At the ascension of Jesus to open the sanctuary of the new covenant
  4. At the wedding of the Lamb
  5. At the second coming and the wedding banquet
  6. At the final coronation of Christ
  7. At the restoration of the kingdom of glory

The people of God do not attend any of the first four celebrations but they do attend the last three.

An article on the first four celebrations appeared in LandMarks (August 2014) entitled “Heavenly Celebrations.”

  • The Fifth Celebration – The literal wedding banquet

The fifth celebration is the literal wedding banquet and not the spiritual banquet. The wedding of the lamb takes place in heaven while we are here on earth, but a little later we will attend the wedding banquet in heaven.

The fifth celebration, the literal wedding banquet, follows soon after the wedding of the Lamb, but there are some things that take place between these two events.

  1. the death decree
  2. the time of Jacob’s trouble
  3. the date set to kill God’s people
  4. the deliverance of God’s people
  5. the beginning of plagues 5, 6 and 7
  6. the wonderful display of the 10 commandments in the sky
  7. the announcement of the day and hour of the coming of Christ

All of these things take place between the wedding of the Lamb in heaven and the time when the saints go to the wedding banquet.

In Matthew 8:11, Jesus says, “I say to you that many will come from the east and the west, and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven.” Then again in Luke 22:30 Jesus says, “That you may eat and drink at My table in My kingdom and sit on thrones, judging the twelve tribes of Israel.” Here it says that the wedding banquet takes place in heaven.

“Having received the kingdom [at the wedding], He [Jesus] will come in His glory, as King of kings, and Lord of lords, for the redemption of His people, who are to ‘sit down with Abraham, and Isaac, and Jacob,’ at His table in His kingdom (Matthew 8:11; Luke 22:30), to partake of the marriage supper of the Lamb.” The Great Controversy, 427. This also states the order in which these take place. The wedding takes place in which Jesus receives the title, King of Kings, then comes the second coming and the marriage supper.

It says in Revelation 19:7: “Let us rejoice and be glad and give Him glory! For the wedding of the Lamb has come, and His bride has made herself ready.” This is all explained in The Great Controversy, 426. The wedding is the reception of Christ of His kingdom and the bride is the holy city.

In Revelation 19:9, it says, “Then the angel said to me, ‘Write this: “Blessed are those who are invited to the wedding supper of the Lamb!” ’ ” Those invited to the wedding supper are the faithful saints and those raised in the first resurrection.

Here are some details that lead up to the great celebration of the wedding banquet which we need to understand so that we can be prepared for what is happening.

In The Great Controversy, 640, it says, “The voice of God is heard from heaven, declaring the day and hour of Jesus’ coming, and delivering the everlasting covenant to His people. Like peals of loudest thunder His words roll through the earth. The Israel of God stand listening, with their eyes fixed upward. …

“Soon there appears in the east a small black cloud, about half the size of a man’s hand. It is the cloud which surrounds the Saviour and which seems in the distance to be shrouded in darkness.”

In Revelation 19:11, 14, we are told that this cloud is made up of Christ and the angels. “I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice He judges and makes war. … The armies of heaven were following Him, riding on white horses and dressed in fine linen, white and clean.” The Great Controversy, 641, says, “Jesus rides forth as a mighty conqueror.” Jesus is coming to fight the battle of Armageddon and to deliver the saints from the control of Satan.

“With anthems of celestial melody the holy angels, a vast, unnumbered throng, attend Him on His way. The firmament seems filled with radiant forms—‘ten thousand times ten thousand, and thousands of thousands.’ … ‘His glory covered the heavens, and the earth was full of His praise. And His brightness was as the light’ (Habakkuk 3:3, 4). As the living cloud comes still nearer, every eye beholds the Prince of life. … a diadem of glory rests on His holy brow. His countenance outshines the dazzling brightness of the noonday sun.”

Christ’s countenance will be brighter than the sun which we cannot look upon now but at that time Jesus will somehow change our eyes so we can look upon Him. This is why the wicked are going to want to hide from His face.

Ellen G. White continues, “ ‘And He hath on His vesture and on His thigh a name written, King of kings, and Lord of lords’ (Revelation 19:16).” Ibid.

Christ, (the KING of kings), the Ancient of Days, and the whole universe come to gather the saints to take them to the wedding banquet with Abraham, Isaac and Jacob.

“Amid the reeling of the earth, the flash of lightning, and the roar of thunder, the voice of the Son of God calls forth the sleeping saints. He looks upon the graves of the righteous, then, raising His hands to heaven, He cries: ‘Awake, awake, awake, ye that sleep in the dust, and arise!’ Throughout the length and breadth of the earth the dead shall hear that voice, and they that hear shall live. … And the living righteous and the risen saints unite their voices in a long, glad shout of victory.” Ibid., 644.

May we all be faithful so we can have a part in that “long, glad shout of victory.”

On page 645, it says, “The living righteous are changed ‘in a moment, in the twinkling of an eye’ (I Corinthians 15:52). At the voice of God they were glorified; now they are made immortal and with the risen saints are caught up to meet their Lord in the air. …

“On each side of the cloudy chariot are wings, and beneath it are living wheels; and as the chariot rolls upward, the wheels cry, ‘Holy’ and the wings, as they move, cry, ‘Holy’ and the retinue of angels (the armies of heaven) cry, ‘Holy, holy, holy, Lord God Almighty’ And the redeemed shout, ‘Alleluia!’ as the chariot moves onward toward the New Jerusalem [to the wedding banquet].

“Before entering the City of God, the Saviour bestows upon His followers the emblems of victory and invests them with the insignia of their royal state [as kings and priests]. … Throughout the unnumbered host of the redeemed every glance is fixed upon Him, every eye beholds His glory whose ‘visage was so marred more than any man, and His form more than the sons of men’ (Isaiah 52:14). Upon the heads of the overcomers, Jesus with His own right hand places the crown of glory. For each there is a crown, bearing his own ‘new name’ (Revelation 2:17), and the inscription, ‘Holiness to the Lord.’ [Their sins have been confessed and repented of and have been blotted out.] In every hand are placed the victor’s palm and the shining harp.”

Notice what happens next when all receive their harp:

“Then, as the commanding angels strike the note, every hand sweeps the harp strings with skillful touch, awaking sweet music in rich, melodious strains. Rapture unutterable thrills every heart, and each voice is raised in grateful praise: ‘Unto Him that loved us, and washed us from our sins in His own blood, and hath made us kings and priests unto God and His Father; to Him be glory and dominion for ever and ever’ (Revelation 1:5, 6).” Ibid., 645, 646.

The following is a message that can be shared with everyone. This is what all can enjoy if they will separate from sin now.

Notice the timing in the following statement in Early Writings, 19, 20: “Soon we heard His lovely voice again, saying, ‘Come, My people, you have come out of great tribulation, and done My will; suffered for Me; come in to supper, for I will gird Myself, and serve you.’ We shouted, ‘Alleluia! glory!’ and entered into the city. And I saw a table of pure silver; it was many miles in length, yet our eyes could extend over it. I saw the fruit of the tree of life, the manna, almonds, figs, pomegranates, grapes, and many other kinds of fruit.” [Emphasis added.]

Such is the celebration connected with the coming of Christ “in His glory, as King of kings and Lord of lords, for the redemption of His people, who are to ‘sit down with Abraham, and Isaac, and Jacob’ (Matthew 8:11), at His table in His kingdom to partake of the marriage supper of the Lamb.” The Great Controversy, 427.

We do not want to miss this celebration because it is the only one that takes place in heaven that we attend. The next two are attended on earth.

  • The Sixth Celebration – The Final Coronation of Christ

After the wedding banquet is finished, the work of the sentencing phase of the judgment begins. Revelation 20:4 says, “I saw thrones on which were seated those who had been given authority to judge. … They came to life and reigned with Christ a thousand years.” Verse 6 says, “Blessed and holy are those who share in the first resurrection. The second death has no power over them, but they will be priests of God and of Christ and will reign with Him for a thousand years.”

“During the thousand years between the first and the second resurrection the judgment of the wicked takes place. … At this time the righteous reign as kings and priests unto God. John in the Revelation says: ‘I saw thrones, and they sat upon them, and judgment was given unto them.’ ‘They shall be priests of God and of Christ, and shall reign with Him a thousand years’ (Revelation 20:4, 6). It is at this time that, as foretold by Paul, ‘the saints shall judge the world’ (I Corinthians 6:2). In union with Christ they judge the wicked, comparing their acts with the statute book, the Bible, and deciding every case according to the deeds done in the body. Then the portion which the wicked must suffer is meted out, according to their works; and it is recorded against their names in the book of death.” The Great Controversy, 660, 661.

“Satan also and evil angels are judged by Christ and His people. Says Paul: ‘Know ye not that we shall judge angels’ (I Corinthians 6:3)? And Jude declares that ‘the angels which kept not their first estate, but left their own habitation, He hath reserved in everlasting chains under darkness unto the judgment of the great day’ (Jude 6).” Ibid., 661.

Revelation 20:7–9, first part, says, “When the thousand years are over, Satan will be released from his prison and will go out to deceive the nations in the four corners of the earth … to gather them for battle. In number they are like the sand on the seashore. They marched across the breadth of the earth and surrounded the camp of God’s people, the city He loves.”

This is the second resurrection. In this resurrection are all whose names are NOT found written in the Lamb’s Book of Life – men, women, and children. Satan and the fallen angels are with this group. They are fully prepared for the attack, just waiting for the order from Satan to begin. But the order is never given.

Suddenly a great white throne appears high above the Holy City. John describes it in Revelation 20:11: “Then I saw a great white throne and Him who was seated on it. The earth and the heavens fled from His presence, and there was no place for them.”

The glory and grandeur of the scene is beyond description.

“Now Christ again appears to the view of His enemies. Far above the city, upon a foundation of burnished gold, is a throne, high and lifted up. Upon this throne sits the Son of God, and around Him are the subjects of His kingdom. The power and majesty of Christ no language can describe, no pen portray. The glory of the Eternal Father is enshrouding His Son. The brightness of His presence fills the City of God, and flows out beyond the gates, flooding the whole earth with its radiance.

“Nearest the throne are those who were once zealous in the cause of Satan, but who, plucked as brands from the burning, have followed their Savior with deep, intense devotion. Next are those who perfected Christian characters in the midst of falsehood and infidelity, those who honored the law of God when the Christian world declared it void, and the millions, of all ages, who were martyred for their faith. And beyond is the ‘great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, … before the throne, and before the Lamb, clothed with white robes, and palms in their hands’ (Revelation 7:9). Their warfare is ended, their victory won. They have run the race and reached the prize. The palm branch in their hands is a symbol of their triumph, the white robe an emblem of the spotless righteousness of Christ which now is theirs.” The Great Controversy, 665.

The Bible describes this scene in Revelation 7:9–17. It is the description of the saints on the great golden platform above the city after the millennium.

Following is a description from The Great Controversy, 665, of the celebration that takes place at this time:

“The redeemed raise a song of praise that echoes and re-echoes through the vaults of heaven: ‘Salvation to our God which sitteth upon the throne, and unto the Lamb’ (Revelation 7:10). And angel and seraph unite their voices in adoration. … In all that shining throng there are none to ascribe salvation to themselves, as if they had prevailed by their own power and goodness. Nothing is said of what they have done or suffered; but the burden of every song, the keynote of every anthem, is: Salvation to our God and unto the Lamb.”

Never in the whole history of the great controversy has there been a celebration like this. It is the first time, the last time, and the only time, that every being that was ever created will be together in the same place at the same time.

Above the city, with the Father and the Son, are the redeemed and all of the heavenly host. Below them, surrounding the city, are Satan, the fallen angels and the host of the wicked awaiting their sentences to be handed down by the King of kings. At this event the final coronation of Christ takes place.

“In the presence of the assembled inhabitants of earth and heaven the final coronation of the Son of God takes place.” The Great Controversy, 666.

The first official act in His new position is to pronounce sentence upon the rebels. These were the sentences decided during the thousand years between the two resurrections.

“And now, invested with supreme majesty and power, the King of kings pronounces sentence upon the rebels against His government and executes justice upon those who have transgressed His law and oppressed His people.” Ibid.

This same scene is described by the disciple John in Revelation 20:11, 12 KJV. “I saw a great white throne, and Him that sat on it, from Whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged (sentenced) out of those things which were written in the books, according to their works.”

Now the sentences are executed. Revelation 20:9, last part, 14, 15, say: “But fire came down from heaven and devoured them. … Then death and Hades were thrown into the lake of fire. The lake of fire is the second death. Anyone whose name was not found written in the book of life was thrown into the lake of fire.”

The investigative judgment is going on in heaven and now is the time to make sure our names are retained in the book of life.

Verse 10 says, “And the devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night for ever and ever.”

The Great Controversy, 672, 673 says, “ ‘Upon the wicked He shall rain quick burning coals, fire and brimstone and an horrible tempest: this shall be the portion of their cup’ (Isaiah 9:5; 34:2; Psalm 11:6, margin). Fire comes down from God out of heaven. The earth is broken up. The weapons concealed in its depths are drawn forth. Devouring flames burst from every yawning chasm. The very rocks are on fire. The day has come that shall burn as an oven. The elements melt with fervent heat, the earth also, and the works that are therein are burned up. Malachi 4:1; II Peter 3:10. The earth’s surface seems one molten mass—a vast, seething lake of fire. It is the time of the judgment and perdition of ungodly men—‘the day of the Lord’s vengeance, and the year of recompenses for the controversy of Zion’ (Isaiah 34:8).”

Such is the sixth celebration in the plan of salvation and the final coronation of Christ and the eradication of sin under the new covenant. The wicked that were surrounding the city are gone, they are no more.

  • The Seventh Celebration—The Kingdom of Glory Restored

The object of the whole plan of salvation is to restore the moral image of God in man that we may be restored to the Kingdom of glory. This is what we need to share with others, the goal of the plan of salvation and why Christ died on the cross. This is the final event of the new covenant.

In Revelation 21:1–5, John says, “Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, ‘Look! God’s dwelling place is now among the people, and He will live with them. They will be his people, and God himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.’ He who was seated on the throne said, ‘I am making everything new!’ ”

“Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations.” Revelation 22:1, 2.

What a wonderful privilege it will be to eat from that tree and never die. What a glorious message we have to share.

“No longer will there be any curse. The throne of God and of the Lamb will be in the city, and His servants will serve Him. They will see His face, and His name will be on their foreheads.” Verses 3, 4.

Today, nobody can look upon the Father, or else they would be instantly destroyed. But in the new paradise, we are friends, and because we will be immortal we will be able to talk to God the Father. What a wonderful change God makes in us to be able to see His face and abide in His presence forever.

“There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light. And they will reign for ever and ever.” Verse 5.

We do not now understand how to think in terms of “never ending,” but in the new earth it will be a reality and we will then understand.

“And the years of eternity, as they roll, will bring richer and still more glorious revelations of God and of Christ. As knowledge is progressive, so will love, reverence, and happiness increase. The more men learn of God, the greater will be their admiration of His character. As Jesus opens before them the riches of redemption and the amazing achievements in the great controversy with Satan, the hearts of the ransomed thrill with more fervent devotion, and with more rapturous joy they sweep the harps of gold; and ten thousand times ten thousand and thousands of thousands of voices unite to swell the mighty chorus of praise.” The Great Controversy, 678.

“And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be unto Him that sitteth upon the throne, and unto the Lamb for ever and ever.” Revelation 5:13 KJV.

At every celebration, Christ is the center of attention—the center of the new covenant. It is Christ and God the Father that receive all the glory and honor from all creation. As the years of eternity roll, They continue to receive praise, honor and glory for executing the plan of redemption through Christ and His ministry in the sanctuary of the new covenant.

“For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life.” John 3:16.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New International Version.)

Maurice Hoppe is Director of the Steps to Life training programs and a member of the Steps to Life Board. The Training Program for Ministers and Church Leaders is a correspondence course that prepares individuals to serve as pastors or Bible workers. Preparing for the Final Conflict is a correspondence course for the laity. Both of these courses teach present truth that will be an anchor for the soul during the storm of opposition and persecution just ahead. He and his wife also have a correspondence course offered through Revelation Ministry. He can be contacted at: mauricehoppe@stepstolife.org.