Bible Study Guides – The Light of the World

July 9 – 15, 2017

Key Text

“The Lord is my light and my salvation; whom shall I fear? The Lord is the strength of my life; of whom shall I be afraid?” (Psalm 27:1).

Study Help: The Desire of Ages, 463–470.

Introduction

“As through Christ every human being has life, so also through Him every soul receives some ray of divine light.” Education, 29.

Sunday

 1   THE LIGHT PROPHESIED

  • What reveals Christ’s work in the creation of the world? Genesis 1:1, 2; John 1:1–3.
  • How did the Holy Spirit refer to Jesus through the prophet Isaiah? Isaiah 49:6.
  • How did Simeon identify Jesus when He was brought to the Temple for dedication? Luke 2:25–33.

Note: “[Luke 2:32 quoted.] In these words he [Simeon] was applying to Him [Christ] a prophecy familiar to all Israel. By the prophet Isaiah, the Holy Spirit had declared ‘It is too light a thing that Thou shouldest be My servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give Thee for a light to the Gentiles, that Thou mayest be My salvation unto the end of the earth’ (Isaiah 49:6, R.V.).”  The Desire of Ages, 465.

Monday

 2   THE LIGHT IN THE OLD TESTAMENT

  •  How were the children of Israel guided in the desert? Exodus 13:21, 22.

Note: “In the manifestation of God to His people, light had ever been a symbol of His presence. At the creative word in the beginning, light had shone out of darkness. Light had been enshrouded in the pillar of cloud by day and the pillar of fire by night, leading the vast armies of Israel.” The Desire of Ages, 464.

  • How did God show that He protects His own? Psalm 105:39; Isaiah 4:5, 6.

Note: “In one of the most beautiful and comforting passages of Isaiah’s prophecy, reference is made to the pillar of cloud and of fire to represent God’s care for His people in the great final struggle with the powers of evil.” Patriarchs and Prophets, 283.

  • How did Moses and the people react to the divine light of Christ upon Mt. Sinai? Exodus 19:16–18; 20:18, 19; Hebrews 12:21.

Note: “So terrible were the tokens of Jehovah’s presence that the hosts of Israel shook with fear, and fell upon their faces before the Lord. Even Moses exclaimed, ‘I exceedingly fear and quake’ (Hebrews 12:21).” Patriarchs and Prophets, 304.

  • How did Christ manifest His presence in the tabernacle? Exodus 40:3, 4, 34, 35.
  • What happened at the dedication of the Temple constructed by Solomon? 2Chronicles 7:1.

Tuesday

 3   THE LIGHT REJECTED

  •  When the Light of the world did come, what was the reaction of the Jews? John 1:11; 8:12, 13.

Note: “To the Pharisees and rulers this claim [‘I am the light of the world’] seemed an arrogant assumption. That a man like themselves should make such pretensions they could not tolerate.” The Desire of Ages, 465.

  • What comprehensive declaration did Jesus make to the unbelieving Pharisees? John 8:14–18.
  • What marked contrast existed between Christ and the unbelieving Pharisees? John 8:19–23.
  • What was to be the fatal consequence of the Jewish rulers’ rejection of Christ? John 8:24; Matthew 23:38.
  • What other question did the Pharisees ask Jesus? John 8:25, first part. With what intention did they ask the question?

Note: “Seeming to ignore His words, they demanded, ‘Who art Thou’ (John 8:25, first part)? They were bent upon forcing Him to declare Himself the Christ. His appearance and His work were so at variance with the expectations of the people, that, as His wily enemies believed, a direct announcement of Himself as the Messiah would cause Him to be rejected as an impostor.” The Desire of Ages, 465.

  • How did the Saviour answer them, and what was the effect of His answer upon the sincere listeners? John 8:25, last part, 26–30.

Wednesday

 4   BONDAGE vs. LIBERTY

  •  What did Christ say to the Jews who accepted Him? John 8:31, 32. How did the unbelievers react to His words? John 8:33.

 Note: “Among His hearers many were drawn to Him in faith, and to them He said, ‘If ye continue in My word, then are ye My disciples indeed; and ye shall know the truth, and the truth shall make you free’ (John 8:31, 32).

“These words offended the Pharisees. The nation’s long subjection to a foreign yoke, they disregarded, and angrily exclaimed, ‘We be Abraham’s seed, and were never in bondage to any man: how sayest Thou, Ye shall be made free?’ Jesus looked upon these men, the slaves of malice, whose thoughts were bent upon revenge, and sadly answered, ‘Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin’ (verses 33, 34). They were in the worst kind of bondage—ruled by the spirit of evil.

“Every soul that refuses to give himself to God is under the control of another power. He is not his own. He may talk of freedom, but he is in the most abject slavery. He is not allowed to see the beauty of truth, for his mind is under the control of Satan. While he flatters himself that he is following the dictates of his own judgment, he obeys the will of the prince of darkness.” The Desire of Ages, 466.

  • Describe the only process by which we can be made free from sin? John 8:36.

Note: “Christ came to break the shackles of sin-slavery from the soul. ‘If the Son therefore shall make you free, ye shall be free indeed’ (John 8:36). ‘The law of the Spirit of life in Christ Jesus’ sets us ‘free from the law of sin and death’ (Romans 8:2). …

“The only condition upon which the freedom of man is possible is that of becoming one with Christ. ‘The truth shall make you free’ (John 8:32); and Christ is the truth. Sin can triumph only by enfeebling the mind, and destroying the liberty of the soul. Subjection to God is restoration to one’s self—to the true glory and dignity of man. The divine law, to which we are brought into subjection, is ‘the law of liberty’ (James 2:12).” The Desire of Ages, 466.

Thursday

 5   THE LIGHT OF THE GOSPEL OF CHRIST

  •  What do the words of Christ in John 8:12 mean?

Note: “God is light; and in the words, ‘I am the light of the world’ (John 8:12, first part), Christ declared His oneness with God, and His relation to the whole human family. It was He who at the beginning had caused ‘the light to shine out of darkness’ (2 Corinthians 4:6). He is the light of sun and moon and star. He was the spiritual light that in symbol and type and prophecy had shone upon Israel. But not to the Jewish nation alone was the light given.” The Desire of Ages, 464.

  • What did Paul write about the light? 2 Corinthians 4:6.

Note: “As the sunbeams penetrate to the remotest corners of the earth, so does the light of the Sun of Righteousness shine upon every soul.

“ ‘That was the true light, which lighteth every man that cometh into the world’ (John 1:9). The world has had its great teachers, men of giant intellect and wonderful research, men whose utterances have stimulated thought, and opened to view vast fields of knowledge; and these men have been honored as guides and benefactors of their race. But there is One who stands higher than they. ‘As many as received Him, to them gave He power to become the sons of God’ (verse 12).” The Desire of Ages, 464.

Friday

 PERSONAL REVIEW QUESTIONS

 1      How did Jesus manifest Himself to His people in the desert?

2      Who proclaimed the law at Sinai?

3      How did Jesus manifest Himself at the dedication of the Temple built by Solomon?

4      What did Simeon say about Jesus?

5      How do the sincere react to Christ’s message?

Copyright © 2004 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Bread of Life

July 2 – 8, 2017

Key Text

“And Jesus said unto them, I am the bread of life: he that cometh to Me shall never hunger; and he that believeth on Me shall never thirst” (John 6:35).

Study Help: The Desire of Ages, 383–394.

Introduction

“As from that [miraculous] bread they [the great multitude] had received physical strength and refreshment, so from Christ they [His hearers in the synagogue] might receive spiritual strength unto eternal life.” The Desire of Ages, 386.

Sunday

 1   JESUS, THE BREAD OF LIFE

  •  What sign did the Jews want to see and what historical fact did they mention in connection with their question? John 6:30, 31.
  • What did Jesus say concerning the bread from heaven? John 6:32, 33.
  • Having their minds fixed merely upon the natural, physical bread, what request did they make to Christ? John 6:34. What explanation did Jesus give them? John 6:35, 36.
  • What two intimately related promises are given to those who identify themselves with Christ? John 6:37–40.

Note: “Again Christ appealed to those stubborn hearts. ‘Him that cometh to Me I will in no wise cast out’ (John 6:37). All who received Him in faith, He said, should have eternal life. Not one could be lost. No need for Pharisees and Sadducees to dispute concerning the future life. No longer need men mourn in hopeless grief over their dead.” The Desire of Ages, 386, 387.

Monday

 2   THE CRISIS IN GALILEE

  •  What effect did the words of Christ have on the Jews, and what explanation did Jesus give them concerning His flesh and blood? John 6:52–55.
  • What does it mean to eat the flesh and drink the blood of the Son of God? John 6:56, 57; 1John 3:24; 5:12.

Note: “To eat the flesh and drink the blood of Christ is to receive Him as a personal Saviour, believing that He forgives our sins, and that we are complete in Him. It is by beholding His love, by dwelling upon it, by drinking it in, that we are to become partakers of His nature.” The Desire of Ages, 389.

  • What did Christ’s words provoke among His own disciples? John 6:60, 61, 65, 66.
  • After many disciples had left Him, what did Christ ask the twelve, and what did Peter answer Him? John 6:67–69.
  • What position did the renegades then take? 1John 2:19.

Note: “As those disaffected disciples turned away from Christ, a different spirit took control of them. They could see nothing attractive in Him whom they had once found so interesting. They sought out His enemies, for they were in harmony with their spirit and work. They misinterpreted His words, falsified His statements, and impugned His motives. They sustained their course by gathering up every item that could be turned against Him; and such indignation was stirred up by these false reports that His life was in danger.” The Desire of Ages, 392, 393.

Tuesday

 3   AT THE FEAST OF TABERNACLES

  •  After members of Jesus’ family tried to influence Him towards the rabbis (John 7:3–8), what question did He put to those rabbis? John 7:19.

Note: “His [Christ’s] brothers, as the sons of Joseph were called, sided with the rabbis. They insisted that the traditions must be heeded, as if they were the requirements of God.” The Desire of Ages, 86.

“Jesus gave the rabbis an evidence of His divinity by showing that He read their hearts. Ever since the healing at Bethesda they had been plotting His death. Thus they were themselves breaking the law which they professed to be defending. ‘Did not Moses give you the law,’ He said, ‘and yet none of you keepeth the law? Why go ye about to kill Me?’ (John 7:19).” Ibid., 456.

  • What did the rabbis answer Christ and of what did they accuse Him? John 7:20.
  • How did Jesus respond to the mean insinuations of His enemies? John 7:21–23.

Note: “To this insinuation [that His wonderful works were instigated by an evil spirit] Christ gave no heed. He went on to show that His work of healing at Bethesda was in harmony with the Sabbath law, and that it was justified by the interpretation which the Jews themselves put upon the law. He said, ‘Moses therefore gave unto you circumcision; … and ye on the Sabbath day circumcise a man’ (John 7:22). According to the law, every child must be circumcised on the eighth day. Should the appointed time fall upon the Sabbath, the rite must then be performed. How much more must it be in harmony with the spirit of the law to make a man ‘every whit whole on the Sabbath day’ (verse 23).” The Desire of Ages, 456, 457.

  • What warning did Christ give them? John 7:24.

Wednesday

 4   NO ONE SPOKE AS THIS MAN

  •  Upon hearing and seeing Jesus preach openly, what did some of the people ask? John 7:25, 26.

Note: “Many among Christ’s hearers … were dwellers at Jerusalem, and … conviction pressed upon them that He was the Son of God.” The Desire of Ages, 457.

  • With what words did many express their faith in Jesus? John 7:31, 40; Deuteronomy 18:15.
  • What did Jesus declare on the last day of the feast, and what did these words mean? John 7:37–39.
  • When told to arrest Christ (John 7:45), why did the officers not comply? John 7:46.

Note: “On the last day of the feast, the officers sent out by the priests and rulers to arrest Jesus, returned without Him. They were angrily questioned, ‘Why have ye not brought Him?’ With solemn countenance they answered, ‘Never man spake like this Man’ (John 7:45, 46).

“Hardened as were their hearts, they were melted by His words. While He was speaking in the temple court, they had lingered near, to catch something that might be turned against Him. But as they listened, the purpose for which they had been sent was forgotten. They stood as men entranced. Christ revealed Himself to their souls. They saw that which priests and rulers would not see—humanity flooded with the glory of divinity. They returned, so filled with this thought, so impressed by His words, that to the inquiry, ‘Why have ye not brought Him?’ they could only reply, ‘Never man spake like this Man.’ ” The Desire of Ages, 459.

“The spirit which actuated those priests and rulers is still manifested by many who make a high profession of piety. They refuse to examine the testimony of the Scriptures concerning the special truths for this time. They point to their own numbers, wealth, and popularity, and look with contempt upon the advocates of truth as few, poor, and unpopular, having a faith that separates them from the world.” The Great Controversy, 596.

Thursday

 5   “NEITHER DO I CONDEMN THEE”

  •  After trying to set a legal trap for Christ (John 8:1–5), how did Jesus react before the falsehood of the Pharisees? John 8:6.
  • What did Jesus do while the Pharisees were waiting for His verdict? John 8:8, 9.
  • How did Jesus deal with the woman after her accusers had left? John 8:10, 11.

Note: “The accusers had been defeated. Now, their robe of pretended holiness torn from them, they stood, guilty and condemned, in the presence of Infinite Purity. They trembled lest the hidden iniquity of their lives should be laid open to the multitude; and one by one, with bowed heads and downcast eyes, they stole away, leaving their victim with the pitying Saviour.” The Desire of Ages, 461.

  • How will true believers act when a Christian falls into sin? Galatians 6:1, 2. What will false-hearted believers often do?

Note: “It is not Christ’s follower that, with averted eyes, turns from the erring, leaving them unhindered to pursue their downward course. Those who are forward in accusing others, and zealous in bringing them to justice, are often in their own lives more guilty than they. Men hate the sinner, while they love the sin. Christ hates the sin, but loves the sinner. This will be the spirit of all who follow Him. Christian love is slow to censure, quick to discern penitence, ready to forgive, to encourage, to set the wanderer in the path of holiness, and to stay his feet therein.” The Desire of Ages, 462.

Friday

 PERSONAL REVIEW QUESTIONS

 1      How was the prejudice of the Jews against Christ manifested?

2      What does it mean to look to Jesus?

3      What spirit did the rabbis manifest towards Jesus?

4      Why did Jesus attract the attention and respect of the people?

5      How does Jesus deal with erring souls?

 

Copyright © 2004 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Feeding the Multitude

June 25 – July 1, 2017

Key Text

“Jesus said unto them, They need not depart; give ye them to eat” (Matthew 14:16).

Study Help: The Desire of Ages, 364–371.

Introduction

“Often we hesitate, unwilling to give all that we have, fearing to spend and to be spent for others. But Jesus has bidden us, ‘Give ye them to eat’ (Matthew 14:16). His command is a promise; and behind it is the same power that fed the multitude beside the sea.” The Desire of Ages, 369. [Emphasis author’s.]

Sunday

 1   THE HUNGERING MULTITUDE

  •  Besides the disciples, who else accompanied Jesus? John 6:1, 2.

Note: “Christ had retired to a secluded place with His disciples, but this rare season of peaceful quietude was soon broken. The disciples thought they had retired where they would not be disturbed; but as soon as the multitude missed the divine Teacher, they inquired, ‘Where is He?’ Some among them had noticed the direction in which Christ and His disciples had gone. Many went by land to meet them, while others followed in their boats across the water. The Passover was at hand, and, from far and near, bands of pilgrims on their way to Jerusalem gathered to see Jesus. Additions were made to their number, until there were assembled five thousand men besides women and children. Before Christ reached the shore, a multitude were waiting for Him.” The Desire of Ages, 364.

  • What was the spiritual condition of the people? Mark 6:34.

Note: “He [Christ] ‘was moved with compassion toward them, because they were as sheep not having a shepherd’ (Mark 6:34). Leaving His retreat, He found a convenient place where He could minister to them. They received no help from the priests and rulers; but the healing waters of life flowed from Christ as He taught the multitude the way of salvation.” The Desire of Ages, 364, 365.

Monday

 2   TEMPORAL NUTRITION

  •  Besides satisfying the spiritual needs of the people, with what else did Jesus concern Himself? John 6:3–5.

Note: “He who taught the people the way to secure peace and happiness was just as thoughtful of their temporal necessities as of their spiritual need. The people were weary and faint. There were mothers with babes in their arms, and little children clinging to their skirts. Many had been standing for hours. They had been so intensely interested in Christ’s words that they had not once thought of sitting down, and the crowd was so great that there was danger of their trampling on one another. Jesus would give them a chance to rest, and He bade them sit down. There was much grass in the place, and all could rest in comfort.” The Desire of Ages, 365, 366.

  • What did Jesus say to Philip and with what intention? John 6:5, 6.
  • What did Philip answer Jesus? John 6:7.

Note: “The day seemed to them [the people] like heaven upon earth, and they were utterly unconscious of how long it had been since they had eaten anything.

“At length the day was far spent. The sun was sinking in the west, and yet the people lingered. Jesus had labored all day without food or rest. He was pale from weariness and hunger, and the disciples besought Him to cease from His toil. But He could not withdraw Himself from the multitude that pressed upon Him.

“The disciples finally came to Him, urging that for their own sake the people should be sent away. Many had come from far, and had eaten nothing since morning. In the surrounding towns and villages they might be able to buy food. But Jesus said, ‘Give ye them to eat’ (Luke 9:13), and then, turning to Philip, questioned, ‘Whence shall we buy bread, that these may eat?’ (John 6:5). This He said to test the faith of the disciple. Philip looked over the sea of heads, and thought how impossible it would be to provide food to satisfy the wants of such a crowd. He answered that two hundred pennyworth of bread would not be nearly enough to divide among them, so that each might have a little.” The Desire of Ages, 365.

Tuesday

 3   AVAILABLE PROVISION

  •  What information did Andrew give to Jesus? John 6:8, 9.

Note: “Jesus inquired how much food could be found among the company. ‘There is a lad here,’ said Andrew, ‘which hath five barley loaves, and two small fishes: but what are they among so many?’ (John 6:9).” The Desire of Ages, 365.

  • What plan did Jesus suggest to keep order among the hungry multitude? John 6:10.

Note: “Jesus directed that these [the five barley loaves and two fishes] be brought to Him. Then He bade the disciples seat the people on the grass in parties of fifty or a hundred, to preserve order, and that all might witness what He was about to do.” The Desire of Ages, 365.

  • Explain the sequence of actions Christ took in multiplying the food. John 6:11; Matthew 14:19.

Note: “When this [order] was accomplished, Jesus took the food, ‘and looking up to heaven, He blessed, and brake, and gave the loaves to His disciples, and the disciples to the multitude’ (Matthew 14:19). ‘And they did all eat, and were filled. And they took up twelve baskets full of the fragments, and of the fishes’ (Mark 6:42, 43). …

“Christ never worked a miracle except to supply a genuine necessity, and every miracle was of a character to lead the people to the tree of life, whose leaves are for the healing of the nations. The simple food passed round by the hands of the disciples contained a whole treasure of lessons. It was humble fare that had been provided; the fishes and barley loaves were the daily food of the fisher folk about the Sea of Galilee. Christ could have spread before the people a rich repast, but food prepared merely for the gratification of appetite would have conveyed no lesson for their good. Christ taught them in this lesson that the natural provisions of God for man had been perverted. And never did people enjoy the luxurious feasts prepared for the gratification of perverted taste as this people enjoyed the rest and the simple food which Christ provided so far from human habitations. …

“Selfishness and the indulgence of unnatural taste have brought sin and misery into the world, from excess on the one hand, and from want on the other.” The Desire of Ages, 365–367.

Wednesday

 4   SPIRITUAL LESSONS (I)

  •  What lesson did Jesus teach the disciples after feeding the multitude? John 6:12, 13.

 Note: “After the multitude had been fed, there was an abundance of food left. But He who had all the resources of infinite power at His command said, ‘Gather up the fragments that remain, that nothing be lost’ (John 6:12). These words meant more than putting the bread into the baskets. The lesson was twofold. Nothing is to be wasted. We are to let slip no temporal advantage. We should neglect nothing that will tend to benefit a human being. Let everything be gathered up that will relieve the necessity of earth’s hungry ones. And there should be the same carefulness in spiritual things. When the baskets of fragments were collected, the people thought of their friends at home. They wanted them to share in the bread that Christ had blessed. The contents of the baskets were distributed among the eager throng, and were carried away into all the region round about. So those who were at the feast were to give to others the bread that comes down from heaven, to satisfy the hunger of the soul. They were to repeat what they had learned of the wonderful things of God. Nothing was to be lost. Not one word that concerned their eternal salvation was to fall useless to the ground.” The Desire of Ages, 368.

  • What lessons of cooperation can we learn from this experience? Mark 6:37–40; Luke 6:38; Galatians 6:6, 10.

Note: “In Christ’s act of supplying the temporal necessities of a hungry multitude is wrapped up a deep spiritual lesson for all His workers. Christ received from the Father; He imparted to the disciples; they imparted to the multitude; and the people to one another. So all who are united to Christ will receive from Him the bread of life, the heavenly food, and impart it to others. …

“Christ is the great center, the source of all strength. His disciples are to receive their supplies from Him. The most intelligent, the most spiritually minded, can bestow only as they receive. Of themselves they can supply nothing for the needs of the soul. We can impart only that which we receive from Christ; and we can receive only as we impart to others. As we continue imparting, we continue to receive; and the more we impart, the more we shall receive. Thus we may be constantly believing, trusting, receiving, and imparting.” The Desire of Ages, 369, 370.

Thursday

 5   SPIRITUAL LESSONS (II)

  •  What additional spiritual lessons can we learn from the multiplication of the food? Mark 4:26–28.

Note: “In feeding the five thousand, Jesus lifts the veil from the world of nature, and reveals the power that is constantly exercised for our good. In the production of earth’s harvests God is working a miracle every day. Through natural agencies the same work is accomplished that was wrought in the feeding of the multitude. Men prepare the soil and sow the seed, but it is the life from God that causes the seed to germinate. It is God’s rain and air and sunshine that cause it to put forth, ‘first the blade, then the ear, after that the full corn in the ear’ (Mark 4:28). It is God who is every day feeding millions from earth’s harvest fields. Men are called upon to co-operate with God in the care of the grain and the preparation of the loaf, and because of this they lose sight of the divine agency. They do not give God the glory due unto His holy name. The working of His power is ascribed to natural causes or to human instrumentality. …

“The miracle of the loaves teaches a lesson of dependence upon God. When Christ fed the five thousand, the food was not nigh at hand. Apparently He had no means at His command. Here He was, with five thousand men, besides women and children, in the wilderness. He had not invited the large multitude to follow Him; they came without invitation or command; but He knew that after they had listened so long to His instruction, they would feel hungry and faint; for He was one with them in their need of food. They were far from home, and the night was close at hand. Many of them were without means to purchase food. He who for their sake had fasted forty days in the wilderness would not suffer them to return fasting to their homes. The providence of God had placed Jesus where He was; and He depended on His heavenly Father for the means to relieve the necessity.” The Desire of Ages, 367, 368.

Friday

 PERSONAL REVIEW QUESTIONS

 1      What was Christ’s main interest in the people?

2      Why did Jesus supply the physical necessities of the people?

3      Explain Christ’s method to maintain the hungry multitude in order.

4      How did Jesus include the disciples in the work of feeding the people?

5      After feeding the people, what other important lesson did Jesus teach?

Copyright © 2004 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Life Sketches Series – By What Power is This Miracle?

The use of force is the last resort of every false religion, but Jesus works on a different principle. The only power that He uses is the compelling, drawing power of His love. Jesus invites all who desire to choose His way to follow Him.

Shortly after Jesus had been crucified and raised from the dead, a crippled man was seen begging in the porch of the temple in Jerusalem. Unable to work and support himself, he begged for money to get food and other necessities. Seeing Peter and John entering the temple, he asked alms from them. Peter said to him, “ ‘Silver and gold I do not have, but what I do have I give you: In the name of Jesus Christ of Nazareth, arise and walk.’ … and immediately his feet and ankle bones received strength. So he, leaping up, stood and walked and entered the temple with them—walking, leaping, and praising God” (Acts 3:6–8).

“As the lame man who was healed held on to Peter and John, all the people ran together to them in the porch which is called Solomon’s, greatly amazed. So when Peter saw it, he responded to the people: ‘Men of Israel, why do you marvel at this? Or why look so intently at us, as though by our own power or godliness we had made this man walk? The God of Abraham, Isaac, and Jacob, the God of our fathers, glorified His Servant Jesus, whom you delivered up and denied in the presence of Pilate, when he was determined to let Him go. But you denied the Holy One and the Just, and asked for a murderer to be granted to you, and killed the Prince of life, whom God raised from the dead, of which we are witnesses’ ” (verses 11–15).

Peter went on to say, “ ‘Repent therefore and be converted, that your sins may be blotted out …’ That heaven must receive the Christ, Jesus, until the times of restoration of all things, which God has spoken by the mouth of all His holy prophets since the world began” (verses 19–21, literal translation).

Then, he said, “ ‘All the prophets, from Samuel and those who follow, as many as have spoken, have also foretold these days. You are sons of the prophets, and of the covenant which God made with our fathers, saying to Abraham, “And in your seed all the families of the earth shall be blessed. To you first, God, having raised up His Servant, Jesus, sent Him to bless you, in turning away every one of you from your iniquities” ’ ” (verses 24–26).

A great number of people who witnessed this event believed the words of Peter. They were stricken in their conscience, realizing that they were responsible for the death of the Messiah, for the death of Christ. A great number of them believed and the religious leaders became alarmed.

“Now as they spoke to the people, the priests, the captain of the temple, and Sadducees came upon them, being greatly disturbed that they taught the people and preached in Jesus the resurrection from the dead. And they laid hands on them, and put them in custody until the next day, for it was already evening. However, many of those who heard the word believed; and the number of men came to be about five thousand” (Acts 4:1–4).

The religious leaders in Jerusalem were more disturbed, more terrified, and angrier than ever before because they reasoned with themselves that if one or two discourses from the apostles could produce results as marvelous as 5,000 being converted, what would be the result of further preaching by the apostles. We don’t know how many were in the church at this time. There were 5,000 men, in addition to that, of course, there were the women and children. The temple leaders thought that the world would soon believe on Christ, and their influence would be lost. So, they seized the apostles, thrust them into prison, wanting to intimidate them and cause them to be silent.

However, the disciple who had denied his Lord was not going to deny his Lord anymore. And when the apostles had opportunity to speak the next day, the Bible says that the rulers, as well as Annas, the father-in-law of the high priest, who was responsible for the decision to crucify Jesus, said, “By what power or by what name have you done this” (verse 7)?

The miracle in the sight of a multitude of people could not be denied. They demanded an answer. “Then Peter, filled with the Holy Spirit, said to them, ‘Rulers of the people and elders of Israel: If we this day are judged for a good deed done to a helpless man, by what means he has been made well, let it be known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, by Him this man stands here before you whole. This is the “stone which was rejected by you builders, which has become the chief cornerstone.” Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved’ ” (verses 8–12).

There have been, and there are still, many religions in the world, but it is only the Christian religion that has demonstrated in its leader and founder the ability to raise the dead. This is not referring to spirits or apparitions, but about a bodily resurrection. Only by the power of the leader of the Christian religion has anyone been given the ability to raise people from the dead.

Every person in the world who is saved and has eternal life will receive the gift of eternal life through Jesus Christ. Peter said that there is no salvation in anybody else, and “no other name under heaven given among men by which we must be saved.” This was a very bold assertion, considering that the speech was given to the very people who were responsible for the crucifixion of Christ. The Bible states that the Pharisees did not know what to do because the man that had been healed was right there, and there were many witnesses.

“But when they had commanded them to go aside out of the council, they conferred among themselves, saying, ‘What shall we do to these men? For, indeed, that a notable miracle has been done through them is evident to all who dwell in Jerusalem, and we cannot deny it. But so that it spreads no further among the people, let us severely threaten them, that from now on they speak to no man in this name.’ So they called them and commanded them not to speak at all nor teach in the name of Jesus” (Acts 4:15–18).

The people were forbidden to testify concerning their religious beliefs. If they did they would pay the price with their life.

Remember, force is the last resort of every false religion. If any religious system uses force to preserve itself, propagate its beliefs, or gain adherents, you can know that it is a false religion. Jesus never used force to win converts. He said, “Come unto Me, all you that labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest to your souls. For My yoke is easy, and My burden is light” (Matthew 11:28, literal translation).

The invitation given by the One who inspired the Bible, in Revelation 22:17 is, “The Spirit and the bride say, ‘Come!’ And let him who hears say, ‘Come!’ And let him who thirsts come. Whoever desires, let him take the water of life freely.”

Jesus invites all who will to come to Him and be saved. He will give you a different way of living.

There are no prisons in heaven. There are no armies and no wars. The government of heaven does not operate by force and there is no army of angels on the ready with weapons of destruction. Force is contrary to the principles of God’s government. When Lucifer, the covering cherub became Satan and chose to rebel against the government of God, he asserted that he would use force if he was not given what he wanted.

Revelation 12:7–9 says, “War broke out in heaven: Michael and his angels fought with the dragon; and the dragon and his angels fought, but they did not prevail, nor was a place found for them in heaven any longer. So the great dragon was cast out, that serpent of old, called the Devil and Satan, who deceives the whole world; he was cast to the earth, and his angels were cast out with him.”

This scripture says the devil deceives the whole world. The book of Revelation reveals the devil’s plan to deceive as many as he can and only those who study and understand Bible prophecy will be able to avoid being deceived. When the devil has completed his devious work, he will attempt to kill the faithful few that stand firm to principle. Only by getting rid of these so-called rebels can he have complete control of the whole world. This has been the devil’s strategy from the beginning. First, deceive the majority, then kill the few people that you cannot deceive. Thus, the apostles were threatened, just as Christians have been threatened in every generation, right down to the present. New Testament Christians, people whose desire is to live by every word that proceeds out of the mouth of God, like Jesus did, have been threatened in every generation by the devil’s agents who profess to be the Lord’s servants.

The apostles were threatened by the people who claimed to be God’s true people. They claimed to know from Bible prophecy and the Old Testament that they were God’s people, yet attempted to stop Jesus’ mission at every turn. Eventually, realizing there was no other way to stop Him, He was crucified. They were mistaken in their thought that Christ’s work would stop, but after He was resurrected, their hatred turned to the apostles who continued the work that He commenced. The apostles were working miracles in Christ’s name. How could Christ be dead if these people with various forms of sickness were now made well, and they were made well in the name of Jesus.

The apostles said that the miracles they performed were evidence that Jesus was not dead, but raised and gone to heaven. With unleashed anger, they were threatened that if they continued to speak in the name of Jesus or teach in His name, they would pay with their lives. These people were not now as willing to take the blame for the crucifixion of Christ as they were when, just before Jesus was crucified, they said to Pilate, “His blood be on us and on our children” (Matthew 27:25).

Peter and John answered and said to the temple leaders after they had threatened them, “ ‘Whether it is right in the sight of God to listen to you more than to God, you judge. For we cannot but speak the things which we have seen and heard.’ So when they had further threatened them, they let them go, finding no way of punishing them, because of the people, since they all glorified God for what had been done. For the man was over forty years old on whom this miracle of healing had been performed” (Acts 4:19–22).

After the rulers had let them go, they went back and prayed asking for power to preach with boldness whether they were put in prison, threatened with death, or no matter what happened to them.

It was not long before the disciples were in trouble again with the high priests and officers, the religious leaders of the Jews, and once more they were put in prison. This time, the same thing happened. First there was an attempt to stop them from witnessing, to stop the Christian church founded by Jesus from developing. At that time, there were only a few thousand people in the whole world who believed in Christ and it was believed that if they could be stopped in the beginning, this new faith would never become established.

A study of the history of the Christian religion reveals that it is a miracle that there are any Christians left alive in the world today because of the continual attempts by the devil and his agents, who, claiming to be the servants of God and His true people, have since the beginning attempted to destroy the true Christians throughout the world.

What resulted from the persecution served to augment the fears of the religious leaders, increasing their hatred? The Bible records in Acts 4:32, first part, “The multitude of those who believed were of one heart and one soul.” The tremendous harmony and unity between the believers had never before been witnessed in the early, primitive Christian church. Continuing, it says, “Neither did anyone say that any of the things he possessed was his own, but they had all things in common. And with great power the apostles gave witness to the resurrection of the Lord Jesus. And great grace was upon them all. Nor was there anyone among them who lacked; for all who were possessors of lands or houses sold them, and brought the proceeds of the things that were sold, and laid them at the apostle’s feet; and they distributed to each as anyone had need. And Joses, who was also named Barnabus by the apostles (which is translated “son of encouragement”), a Levite of the country of Cyprus, having land, sold it, and brought the money and laid it at the apostle’s feet” (verses 32, last part–37).

Priests and leaders witnessed this harmony and unity and they also saw that the Holy Spirit was in charge of events in this church. So, when a couple, Ananias and Sapphira, tried to lie to the leaders of this new sect about what they were doing, Peter said, “ ‘Ananias, why has Satan filled your heart to lie to the Holy Spirit? … While it remained [before you sold the land] was it not your own? And after it was sold, was it not in your own control? Why have you conceived this thing in your heart? You have not lied to men but to God’ ” (Acts 5:3, 4). And when Peter said these things, Ananias fell down dead. Three hours later his wife came in and told the same lie (verses 5–8). “Then Peter said to her, … ‘The feet of those who have buried your husband are at the door, and they will carry you out.’ Then immediately she fell down at his feet and breathed her last. … So great fear came upon all the church …” (verses 9–11).

All realized that this was not just a human organization. This movement was being directed by the Holy Spirit of God. The lesson to be learned from the story of Ananias and Sapphira is that it is a serious business to save people. Therefore, do not play games of pretend with God and think that you are going to be religious.

Because the temple leaders saw that something more had to be done to crush this powerful “heresy,” once more the disciples were arrested and imprisoned. The Sanhedrin was called to try their case and a number of learned men, in addition to those on the Sanhedrin council, were summoned to discuss together the wisest way to deal with these disturbers of the peace. The Bible record states, “They (the Jewish rulers) laid their hands on the apostles and put them in the common prison. But at night an angel of the Lord opened the prison doors and brought them out, and said, ‘Go, stand in the temple and speak to the people all the words of this life’ ” (verses 18–20).

Notice what happened. The religious leaders threatened them, admonishing them not to speak any more in the name of Jesus. But an angel from heaven said, “Go, stand in the temple and speak to the people all the words of this life” (Acts 5:20).

The Bible says, “And when they heard that, they entered the temple early in the morning and taught. But the high priest and those with him came and called the council together, with all the elders of the children of Israel, and sent to the prison to have them brought” (verse 21). But they were not there. The doors were still bolted and the soldiers were all there, but the apostles were gone. Soon they were found standing in the temple and teaching the people (see verse 25)!

“When they had brought them, they set them before the council” (verse 27), then they said in verse 28: “… Did we not strictly command you not to teach in this name?” Now notice, an angel from heaven told them to keep preaching, the religious leaders told them not to. “… look, you have filled Jerusalem with your doctrine, and intend to bring this Man’s blood on us!”

“But Peter and the other apostles answered and said: ‘We ought to obey God rather than men. The God of our fathers raised up Jesus whom you murdered by hanging on a tree. Him God has exalted to His right hand to be Prince and Saviour, to give repentance to Israel and forgiveness of sins. And we are His witnesses to these things, and so also is the Holy Spirit whom God has given to those who obey Him’ ” (verses 29–32).

The Christian should obey every human, civil law. The apostle Paul wrote in Romans 13 that the Christian is to obey the laws of men until the laws of men command him to disobey the laws of God, the laws of heaven. When that happens, Peter said, “We should obey God rather than men.” When Peter said these things to them, they became so furious that they decided they would kill them right on the spot. The Jews had killed others without taking them to Roman authorities, but the authorities had been bribed to turn a blind eye to it. However, while they were getting ready to do this, a rabbi among them by the name of Gamaliel gave them a warning. “He said to them: ‘Men of Israel, take heed to yourselves what you intend to do regarding these men. For some time ago …,’ ” and then he mentions a number of different cases where different heresies had arisen and they came to naught. “Now I say to you, keep away from these men and let them alone; for if this plan or this work is of men, it will come to nothing; but if it is of God, you cannot overthrow it—lest you even be found to fight against God” (verses 35–39).

O, friend, that is a question that leaders of all religions need to ask themselves today. Remember, force is the last resort of every false religion. If you use force to get your way, you are using Satan’s methods. No stronger evidence can be given that you are inspired by the spirit of Satan and doing his will and are part of his kingdom. The religion of Jesus Christ is a religion where people are invited—not forced. The Lord says, “I have loved you with an everlasting love; Therefore with lovingkindness I have drawn you” (Jeremiah 31:3).

How is it with you, friend? Are you willing to be drawn by the love of Jesus so your life can be changed and you can receive eternal life?

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

 Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Free Seventh-day Adventists in Wichita, Kansas.

Health – The Back Closet

Many times we hear or read something and as time goes on we tend to put it in the back closet of our minds. And of course, anything stored in the back closet usually stays there, well hidden, from our daily thoughts. This is what has happened to a considerable amount of the health message given by the Spirit of Prophecy. Much instruction has been heard by many. However, it has not been implemented but placed there for later use.

I can just now hear, as many are reading this article, the sighing and the words being spoken: “Here we go again.” Before you get too carried away on the sighing, you must read the following interesting information on oxidized cholesterol and where it is found from Neil Nedley, M.D.

The Problem with Oxidized Cholesterol

“Cholesterol exposed to the atmosphere for a period of time tends to combine with oxygen in the air, producing what is called “oxidized cholesterol.” … In fact, this compound may turn out to be the most important dietary factor that influences heart disease risk.

“As early as the 1940s it was discovered that not all cholesterol was the same in its likelihood of causing atherosclerosis. Dr. Chaikoff and associates found that chickens that were fed large amounts of cholesterol developed high blood cholesterol levels and a considerable amount of atherosclerosis. On the other hand, chickens that were given hormones to raise their cholesterol to similar levels had virtually no fatty buildup in their arteries. Drs. Peng and Taylor in Albany, New York, carried on further experiments looking for something in dietary cholesterol that was particularly damaging to blood vessels. …

“Some of the chemicals called ‘oxidation products,’ were so toxic that they destroyed cells that line the arteries in less than 24 hours. Furthermore, it took only a small amount of these toxic chemicals to cause irreversible damage. In Peng and Taylor’s work, the deadly effects on blood vessels occurred when as little as one half of one percent of the blood cholesterol was oxidized. Their research is particularly important because destruction of artery-lining cells is one of the main factors that begins or accelerates the buildup of cholesterol in atherosclerosis. …

“Foods containing harmful cholesterol by-products …:

  • Custard mixes
  • Pancakes mixes
  • Parmesan cheese
  • Lard

“The most harmful combination of cholesterol oxidation products was found in custard mix where sugar, milk, and eggs were combined. The dried mix was apparently exposed to air for a considerable period of time due to its long shelf life.

“Over 100 years ago the danger of custards and puddings were recognized by Ellen White in Ministry of Healing, 301, 302.” [Emphasis author’s.] Proof Positive, by Neil Nedley, M.D., pages 73, 74. Copyright 1998, 1999 by Neil Nedley, M.D.

Wonderful warnings have been given to us through the Spirit of Prophecy. Pull them out of the back closet and return them to active service. We truly are fearfully and wonderfully made and our enemy, the devil, is trying to destroy these wonderful bodies that God has given to us. The seeds are sown—let’s pull the weeds out and live to God’s glory.

Question & Answer – Was King Herod a Jew?

Herod professed to be a proselyte of the Jewish faith.

“Now about that time Herod the king stretched forth his hands to vex certain of the church. And he killed James the brother of John with the sword” (Acts 12:1, 2).

“Herod was professedly a proselyte to the Jewish faith, and apparently very zealous in perpetuating the ceremonies of the law. The government of Judea was in his hands, subject to Claudius, the Roman emperor; he also held the position of tetrarch of Galilee. Herod was anxious to obtain the favor of the Jews, hoping thus to make secure his offices and honors. He therefore proceeded to carry out the desires of the Jews in persecuting the church of Christ. He began his work by spoiling the houses and goods of the believers; he then began to imprison the leading ones. He seized upon James and cast him into prison, and there sent an executioner to kill him with a sword, as another Herod had caused the prophet John to be beheaded. He then became bolder, seeing that the Jews were well pleased with his acts, and imprisoned Peter. These cruelties were performed during the sacred occasion of the Passover.” The Story of Redemption, 292.

“It was during the Passover that these cruelties were practiced. While the Jews were celebrating their deliverance from Egypt and pretending great zeal for the law of God, they were at the same time transgressing every principle of that law by persecuting and murdering the believers in Christ.” The Acts of the Apostles, 144.

“The people applauded the act of Herod in causing the death of James, though some of them complained of the private manner in which it was accomplished, maintaining that a public execution would have had the effect to more thoroughly intimidate all believers and sympathizers. Herod therefore held Peter in custody for the purpose of gratifying the Jews by the public spectacle of his death. But it was suggested to the ruler that it would not be safe to bring the veteran apostle out for execution before all the people who were assembled in Jerusalem for the Passover. It was feared that his venerable appearance might excite their pity and respect; they also dreaded lest he should make one of those powerful appeals which had frequently roused the people to investigate the life and character of Jesus Christ, and which they, with all their artifice, were totally unable to controvert. In such case, the Jews apprehended that his release would be demanded at the hands of the king.” The Story of Redemption, 292.

Pen of Inspiration – To the “Little Flock”

Dear Brethren: The Lord gave me a view, January 26, 1850, which I will relate. I saw that some of the people of God are stupid and dormant and but half awake; they do not realize the time we are now living in, and that the man with the “dirt brush” has entered, and that some are in danger of being swept away. I begged of Jesus to save them, to spare them a little longer, and let them see their awful danger, that they might get ready before it should be forever too late. The angel said, “Destruction is coming like a mighty whirlwind.” I begged of the angel to pity and to save those who loved this world, who were attached to their possessions and were not willing to cut loose from them and sacrifice to speed the messengers on their way to feed the hungry sheep who were perishing for want of spiritual food.

As I viewed poor souls dying for want of the present truth, and some who professed to believe the truth were letting them die by withholding the necessary means to carry forward the work of God, the sight was too painful, and I begged of the angel to remove it from me. I saw that when the cause of God called for some of their property, like the young man who came to Jesus (Matthew 19:16–22) they went away sorrowful, and that soon the overflowing scourge would pass over and sweep their possessions all away, and then it would be too late to sacrifice earthly goods, and lay up a treasure in heaven.

I then saw the glorious Redeemer, beautiful and lovely; that He left the realms of glory and came to this dark and lonely world to give His precious life and die, the just for the unjust. He bore the cruel mocking and scourging, wore the plaited crown of thorns, and sweat great drops of blood in the garden, while the burden of the sins of the whole world was upon Him. The angel asked, “What for?” Oh, I saw and knew that it was for us; for our sins He suffered all this, that by His precious blood He might redeem us unto God!

Then again was held up before me those who were not willing to dispose of this world’s goods to save perishing souls by sending them the truth while Jesus stands before the Father pleading His blood, His sufferings, and His death for them; and while God’s messengers are waiting, ready to carry them the saving truth that they might be sealed with the seal of the living God. It is hard for some who profess to believe the present truth to do even so little as to hand the messengers God’s own money that He has lent them to be stewards over.

The suffering Jesus, His love so deep as to lead Him to give His life for man, was again held up before me; also the lives of those who professed to be His followers, who had this world’s goods, but considered it so great a thing to help the cause of salvation. The angel said, “Can such enter heaven?” Another angel answered, “No, never, never, never. Those who are not interested in the cause of God on earth can never sing the song of redeeming love above.” I saw that the quick work that God was doing on the earth would soon be cut short in righteousness and that the messengers must speed swiftly on their way to search out the scattered flock. An angel said, “Are all messengers?” Another answered, “No, no; God’s messengers have a message.”

I saw that the cause of God had been hindered and dishonored by some traveling who had no message from God. Such will have to give an account to God for every dollar they have used in traveling where it was not their duty to go, because that money might have helped on the cause of God; and for the lack of the spiritual food that might have been given them by God’s called and chosen messengers, had they had the means, souls have starved and died. I saw that those who have strength to labor with their hands and help sustain the cause were as accountable for their strength as others were for their property.

The mighty shaking has commenced and will go on, and all will be shaken out who are not willing to take a bold and unyielding stand for the truth and to sacrifice for God and His cause. The angel said, “Think ye that any will be compelled to sacrifice? No, no. It must be a freewill offering. It will take all to buy the field.” I cried to God to spare His people, some of whom were fainting and dying. Then I saw that the judgments of the Almighty were speedily coming, and I begged of the angel to speak in his language to the people. Said he, “All the thunders and lightnings of Mount Sinai would not move those who will not be moved by the plain truths of the word of God, neither would an angel’s message awake them.”

I then beheld the beauty and loveliness of Jesus. His robe was whiter than the whitest white. No language can describe His glory and exalted loveliness. All, all who keep the commandments of God, will enter in through the gates into the city and have right to the tree of life and ever be in the presence of the lovely Jesus, whose countenance shines brighter than the sun at noonday.

I was pointed to Adam and Eve in Eden. They partook of the forbidden tree and were driven from the garden, and then the flaming sword was placed around the tree of life, lest they should partake of its fruit and be immortal sinners. The tree of life was to perpetuate immortality. I heard an angel ask, “Who of the family of Adam have passed the flaming sword and have partaken of the tree of life?” I heard another angel answer, “Not one of Adam’s family has passed that flaming sword and partaken of that tree; therefore there is not an immortal sinner. The soul that sinneth it shall die an everlasting death—a death that will last forever, from which there will be no hope of a resurrection; and then the wrath of God will be appeased.

“The saints will rest in the Holy City and reign as kings and priests one thousand years; then Jesus will descend with the saints upon the Mount of Olives, and the mount will part asunder and become a mighty plain for the Paradise of God to rest upon. The rest of the earth will not be cleansed until the end of the one thousand years, when the wicked dead are raised, and gather up around the city. The feet of the wicked will never desecrate the earth made new. Fire will come down from God out of heaven and devour them—burn them up root and branch. Satan is the root, and his children are the branches. The same fire that will devour the wicked will purify the earth.”

Early Writings, 48–52.

Keys to the Storehouse – Examine Yourself

All of us have, at one time or another, picked flaws in the motives and principles of others, thinking that we had good wisdom. Many have overlooked the Bible description of wisdom which says: “But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy” (James 3:17). The very next verse states: “And the fruit of righteousness is sown in peace of them that make peace.”

Are you sowing peace or are you trespassing against your neighbor or your Heavenly Father? Another word for trespass is misbehavior or misconduct. It is conduct which does not represent your profession as children of the heavenly kingdom. Daniel felt bad and prayed because of the trespasses of God’s people (Daniel 9:7). In the Old Testament, the Israelites offered trespass offerings, but we rarely hear about these anymore. Is it because we do not think we are misbehaving or often consider whether our conduct meets with heavenly standards? We should examine ourselves to see if we have lost that connection with Jesus that so-called little sins or little misbehaviors seem OK and do not need to be repented of.

“We profess a great and holy faith; and our character must be in accordance with that faith, with God’s great moral standard. Let us shun every mean action, all dishonesty, all overreaching; and if any one is guilty of wrong in this respect, let him confess his sin, and make restitution to the one whom he has wronged, and in addition bring a trespass offering to God, that when the times of refreshing shall come, his sins may be blotted out, and his name retained in the book of life.” Gospel Workers, (1892), 432.

We want our names retained in the book of life! Identify all the sins in your life, repent and bring a trespass offering.

“It would be well to have a trespass-offering box in sight, and have all the household agreed that whosoever speaks unkindly of another or utters angry words, shall drop into the trespass-offering box a certain sum of money. This would put them upon their guard against the wicked words which work injury, not only to their brethren, but to themselves. No man of himself can tame the unruly member, the tongue; but God will do the work for him who comes unto Him with contrite heart in faith and with humble supplication. By the help of God, bridle your tongues; talk less, and pray more. …

“The converting power of God must come into your hearts and transform your characters before you can adorn the gospel of Christ with a well-ordered life and a godly conversation. Then there will be no evil-speaking, no evil surmising, no accusing of your brethren, no secret working to exalt self and disparage others. Christ will reign in your hearts by faith. Your eyes and your tongue will be sanctified, and your ears will refuse to listen to evil reports or suggestions from believers or unbelievers. Your senses, your appetites and passions, will all be under the control of the Spirit of God; they will not be given up to the control of Satan, that he may employ your members as instruments of unrighteousness.” The Review and Herald, March 12, 1895.

Heavenly Father: I have trespassed against you so many times without even considering it sin. I am so sorry to have become so slothful in my thoughts and actions. Please forgive me. Alert me to my danger. “Hold up my goings in Thy paths, that my footsteps slip not” (Psalm 17:5). Cleanse my eyes, my ears and my tongue through Your word. I yield myself to Thy Holy Spirit’s control. Amen.

Current Events – Body Arts, Beauty or Mutilation?

Modification of the body, whether permanent or semi-permanent, has been happening for many generations and is done for various reasons, such as ritual, supposed beautification or aesthetics, rites of passage, religious beliefs or to display group membership or affiliation. It is even done to create shock value or simply as self-expression. In general, voluntary changes are modifications, while involuntary changes are considered mutilations.

Young men and women in many African communities have their bodies modified to fulfill custom. Such rites have often required some form of change to the head, limbs or torso. These rites involve practices that range from a mere head and eyebrow shaving to cutting patterns on the face or body using a razor blade, and the chipping, or filing, or removal of incisor teeth. Other forms of modification have included the wearing of wooden plugs designed to stretch the earlobes. This has been a common practice among the Maasai and Turkana people of Kenya, who begin to wear wooden earplugs at 10 years of age, a practice that is considered by many to be a form of child abuse.

Mutilation Used as Punishment

In the early days of America, horse thieves were secured in stocks while they were whipped and their cheeks branded with H T to identify their crime. Slaves, considered property by their masters, were branded for identification from ancient times. Today, in some countries, amputation of the right hand is the punishment for those convicted of theft.

For centuries, the Chinese thought it attractive to bind the feet of the little girls so their feet would not grow bigger than around five inches. This inhumane practice, which has been outlawed since the early 1900s, crippled the women for life.

For many, the skin is a canvas in need of decoration. Some display marks for all to see while some are hidden and only known to the wearer. Modifications such as body piercing and tattooing have become very popular in recent times from simple markings to altering bone structure. Devotees of extreme body modification say that tattoos, piercings, and skin implants are beautiful and that the sometimes-painful procedures used to create them can be emotionally and even spiritually uplifting.

Looking over His creation, God saw that “indeed it was very good” (Genesis 1:31). Through Moses He gave explicit instructions to the Israelites that they were not to make any cuttings in their flesh for the dead or place any tattoo marks on themselves (Leviticus 19:28).

Paul wrote, “Do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own” (1 Corinthians 6:19). And again, “I beseech you therefore, brethren by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God” (Romans 12:1, 2).

The only cutting to be done is the circumcision of the heart, the cutting away of sin from the life. It is a deception of the devil to believe that we can improve on what God has created by painting and mutilating our bodies which we have on loan in this life.

“It is right to love beauty and to desire it; but God desires us to love and to seek first the highest beauty—that which is imperishable. The choicest productions of human skill possess no beauty that can bear comparison with the that beauty of character which in His sight is of “great price.” Education, 249.

Children’s Story – Saved from a Panther

Did you know that some wild beasts will not attack a person who is singing? That is really a fact, as you will find by reading this true story. The story tells how God heard the prayer of two little girls, and protected them from a panther when they were walking home through the woods one evening in Pennsylvania.

Near the summit of a mountain in Pennsylvania was a small place called Honeyville. It consisted of two log houses, two shanties, a rickety old barn, and a small shed, surrounded by a few acres of cleared land. In one of these houses lived a family of seven—father, mother, three boys, and two girls. The mother and her two little girls, Nina and Dot, were Christians, and their voices were often lifted in praise to God as they sang from an old hymn book which they dearly loved.

One morning in the late autumn, the mother sent Nina and Dot on an errand to their sister’s home three and one-half miles away. The first two miles took them through dense woods, while the rest of the way led past houses and through small clearings. She told them to start on their return home in time to arrive before dark, as many wild beasts—bears, catamounts [mountain lions/cougars], and sometimes even panthers—were prowling around. These animals were hungry at this time of the year, for they were getting ready to “hole up,” or lie down in some cozy cave or hole for their long winter’s nap.

The girls started off, merrily chasing each other along the way. They arrived at their sister’s in good time, and had a jolly romp with the baby. After dinner, the sister was so busy and the children were so happy in their play that the time passed unheeded until the clock struck four. Then the girls hurriedly started for home, in the hope that they might arrive there before it became very dark. The older sister watched until they disappeared up the road, anxiously wishing someone were there to go with them.

The girls made good time until they entered the long stretch of woods.

“Oh, I know where there is such a large patch of wintergreen berries, right by the road!” said Nina. “Let’s pick some for mamma.” So they climbed over a few stones and logs, and, sure enough, the berries were plentiful. They picked and talked, sometimes playing hide and seek among the bushes.

When they started on again, the sun was sinking low in the west, and the trees were casting long, heavy shadows over the road. When about half the distance was covered, Dot began to feel tired and afraid. Nina tried to cheer her.

“Over one more long hill, and we shall be home,” she said.

But now they could see the sun shining only on the tops of the trees on the hill, and in the woods it was already twilight. …

Suddenly a large panther stepped out of the bushes. He turned his head first one way and then another. Then, as if seeing the girls for the first time, he crouched down, and, crawling, sneaking along, like a cat after a bird, he moved toward them. The girls stopped and looked at each other. Then Dot began to cry.

“O Nina! Let’s run!” she said, in a half-smothered whisper.

But Nina thought of the long, dark, lonely road behind, and knew that running was useless. Then she thought of what she had heard her father say about showing fear.

“No, let’s pass it,” she said as she seized her little sister’s hand, “God will help us.” And she started up the road toward the panther.

When the children moved, the panther stopped, straightened himself up, then crouching again, he moved slowly, uneasily, toward them. When they had nearly reached him, and Nina, who was nearer, saw his body almost rising for the spring, there flashed through her mind the memory of hearing it said that a wild beast would not attack anyone who was singing. What should she sing? In vain she tried to recall some song. Her mind seemed a blank. In despair, she looked up and breathed a little prayer for help. Then she caught a glimpse of the last rays of the setting sun touching the tops of the trees on the hill, and she began to sing:

“There is sunlight on the hilltop,
There is sunlight on the sea.”

Her sister joined in. At last their voices were faint and trembling, but by the time the children were opposite the panther, the words of the song rang out sweet and clear on the evening air.

The panther stopped, and straightened himself to his full height. His tail, which had been lashing and switching, became quiet, as he seemed to listen. The girls passed on, hand in hand, never looking behind them.

“Oh, the sunlight! beautiful sunlight!
Oh, the sunlight in the heart!”

How sweet the words sounded as they echoed and reechoed through the woods. As the children neared the top of the hill, the rumbling of a wagon fell upon their ears, so they knew that help was near. But still they sang. When they had reached the top, there was the wagon. Then for the first time they turned and looked back just in time to catch a last glimpse of the panther as he disappeared into the woods.

The mother had looked often and anxiously down the road, and each time was disappointed in not seeing the children coming. Finally she could wait no longer, and started to meet them. When about halfway there, she heard the music:

“Oh, the sunlight! beautiful sunlight!
Oh, the sunlight in the heart!
Jesus’ smile can banish sadness;
It is sunlight in the heart.”

At first, a happy smile of relief passed over her face; but it faded as she listened. There was such an unearthly sweetness in the song, so strong and clear, that it seemed like the music of angels instead of her own little girls. The song stopped, and the children appeared over the hill. She saw their white faces, and hurried toward them. When they saw her, how their little feet flew! But it was some time before they could tell her what had happened.

What a joyful season of worship they had that night! and what a meaning that dear old hymn has had to them ever since!

The memory of that thrilling experience will never fade from the memory of the writer, who was one of the children.

True Education Reader, Fourth Grade, Nina Case Baierle (adapted), 281–286.