Reformation Herald Publishing

Bible Study Guides – Joseph the Dreamer

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March 27, 2016 – April 2, 2016

Key Text

“Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby” (Hebrews 12:11).

Study Help: Selected Messages, Book 2, 96–100.

Introduction

“Faith, patience, forbearance, heavenly-mindedness, trust in your wise, heavenly Father, are the perfect blossoms which mature amidst clouds and disappointments and bereavements.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 934.

1 JOSEPH’S FIRST DREAM

  • Who was Joseph, and what did he dream about? Genesis 30:22–24; 37:1–7.

Note: “There was one [of Jacob’s sons] … of a widely different character—the elder son of Rachel, Joseph, whose rare personal beauty seemed but to reflect an inward beauty of mind and heart. Pure, active, and joyous, the lad gave evidence also of moral earnestness and firmness. He listened to his father’s instructions, and loved to obey God.” Conflict and Courage, 72.

“The angel of God instructed Joseph in dreams which he innocently related to his brethren.” Spiritual Gifts, vol. 3, 138.

  • How did Joseph’s brothers understand the meaning of his dream with reference to themselves? Genesis 37:8.

Note: “Joseph dreamed that while they were all engaged binding sheaves of grain, his sheaf arose and stood upright, and the sheaves of all the rest stood round about and bowed before his sheaf. No sooner was his dream related than they all understood its significance. His brothers exclaimed with indignation, ‘Shalt thou indeed have dominion over us’ (Geneses 37:8)?” The Signs of the Times, December 18, 1879.

2 JOSEPH’S SECOND DREAM

  • In which way was the second dream different from the first dream? Genesis 37:9.

Note: “Soon the Lord gave Joseph another dream of the same import, but more strikingly significant. This dream he also related to his father and his brethren.” The Signs of the Times, December 18, 1879.

  • How did Joseph’s father react to his dream? Genesis 37:10.

Note: “Soon he [Joseph] had another dream, of similar import, which he also related: ‘Behold, the sun and the moon and the eleven stars made obeisance to me.’ This dream was interpreted as readily as the first. The father, who was present, spoke reprovingly—‘What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth’ (Genesis 37:9, 10)?” Patriarchs and Prophets, 210.

  • How was Jacob’s reaction to the dream different from Joseph’s brothers’ reaction? Genesis 37:11.

Note: “Jacob appeared to regard the dreams of his son with indifference. But he had been often instructed by the Lord in dreams himself, and he believed that the Lord was teaching Joseph in the same manner. He reproved Joseph, that his true feelings might not be discovered by his envious brothers.” Spiritual Gifts, vol. 3, 139.

“Notwithstanding the apparent severity of his words, Jacob believed that the Lord was revealing the future to Joseph.

“As the lad stood before his brothers, his beautiful countenance lighted up with the Spirit of inspiration, they could not withhold their admiration; but they did not choose to renounce their evil ways, and they hated the purity that reproved their sins.” Patriarchs and Prophets, 210.

“The Lord works in His own way, and according to His own devising. Let men pray that they may be divested of self, and may be in harmony with heaven.” The Review and Herald, May 5, 1896.

3 TIME REVEALS ALL

  • Many years later, how would Joseph eventually recognize the fulfillment of his first dream about the sheaves of grain? Genesis 42:6–9.

Note: “[During the famine, Jacob’s sons] were directed to the king’s deputy, and with other applicants they came to present themselves before the ruler of the land. And they ‘bowed down themselves before him with their faces to the earth.’ ‘Joseph knew his brethren, but they knew not him’ (Genesis 42:6, 8). His Hebrew name had been exchanged for the one bestowed upon him by the king, and there was little resemblance between the prime minister of Egypt and the stripling whom they had sold to the Ishmaelites. As Joseph saw his brothers stooping and making obeisance, his dreams came to his mind, and the scenes of the past rose vividly before him.” Patriarchs and Prophets, 224.

  • How many years passed before the first dream would be fulfilled? Genesis 37:2; 41:46, 53, 54; 42:6; 45:6.
  • Why did God allow such a length of time to pass before the vision would be fulfilled? 2 Peter 3:8, 9; compare Genesis 37:4, 11 with Genesis 45:15.

Note: “Many who have never been placed in positions of trial appear to be excellent Christians, their lives seem faultless; but God sees that they have traits of character that must be revealed to them before they can perceive and correct them. … In the providence of God we are placed in different positions to call into exercise qualities of mind calculated to develop character under a variety of circumstances. … Professed Christians may live unexceptionable lives so far as outward appearance is concerned; but when a change of circumstances throws them into entirely different positions, strong traits of character are discovered, which would have remained hidden had their surroundings continued the same.” Testimonies, vol. 4, 55, 56.

“God designed that he [Joseph] should obtain an experience by temptations, adversity, and hardships, to prepare him to fill an exalted position.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1097.

4 TESTING MOMENTS

  • Discuss some other reasons why God allows certain experiences to last longer than we would like. Psalm 26:2; Hebrews 12:11; James 5:7–11; Revelation 14:12, first part.

Note: “None who receive God’s word are exempt from difficulty and trial; but when affliction comes, the true Christian does not become restless, distrustful, or despondent. Though we can not see the definite outcome of affairs, or discern the purpose of God’s providences, we are not to cast away our confidence. Remembering the tender mercies of the Lord, we should cast our care upon Him, and with patience wait for His salvation.

“Through conflict the spiritual life is strengthened. Trials well borne will develop steadfastness of character and precious spiritual graces. The perfect fruit of faith, meekness, and love often matures best amid storm clouds and darkness.” Christ’s Object Lessons, 60, 61.

  • What is the greatest challenge to our faith during a prolonged trial? Hebrews 10:35–39; Psalm 27:14.

Note: “Because circumstances change and disappointments come, because you do not have as much help as you hoped to receive for the building up of the work, you are not therefore to become disheartened. Lay every care at the feet of the Redeemer. ‘Ask, and ye shall receive’ (John 16:24). Do your best, and then wait, patiently, hopefully, rejoicingly, because the promise of God cannot fail. Christ’s life of untiring effort has been recorded for our encouragement. He did not fail nor become discouraged. In time of trial, be patient. Patience is a precious jewel. It will bring health to heart and mind. Wait on the Lord until He sees that you are ready to receive and appreciate the blessings for which you ask. Exercise faith, even though the trials are severe. ‘Faith is the substance of things hoped for, the evidence of things not seen’ (Hebrews 11:1). Of faith hope is born.

“It requires self-control to accept disappointment meekly; but Jesus understands your needs. Every prayer offered to Him in sincerity and faith will be answered. Having done your best, refuse to give way to discouragement and despair. When hedged about with apparently insurmountable difficulties, then is the time above all others to trust in the Lord.” The Review and Herald, May 30, 1912.

5 A DIVINE REVELATION

  • How did Joseph ultimately believe that these particular dreams were divine revelations, despite his brothers’ prior rejections? Genesis 40:8; 41:15, 16.

Note: “Joseph did not take the glory to himself. He pointed Pharaoh to God, saying, ‘It is not in me: God shall give Pharaoh an answer of peace’ (Genesis 41:16).

“Through the wisdom given him of God, Joseph could see the true meaning of the dream. He saw the wonderful workings of God, and he laid the whole matter distinctly before Pharaoh.” The Youth’s Instructor, March 11, 1897.

“Joseph’s reply to the king reveals his humility and his faith in God. He modestly disclaims the honor of possessing in himself superior wisdom. ‘It is not in me.’ God alone can explain these mysteries.” Patriarchs and Prophets, 220.

  • What is God’s purpose in giving certain dreams and visions in the last days? Joel 2:28–31; Acts 10:9–28.

Note: “I recommend to you, dear reader, the word of God as the rule of your faith and practice. By that Word we are to be judged. God has, in that Word, promised to give visions in the ‘last days’; not for a new rule of faith, but for the comfort of His people, and to correct those who err from Bible truth. Thus God dealt with Peter when He was about to send him to preach to the Gentiles (Acts 10).” Early Writings, 78. [Emphasis author’s.]

PERSONAL REVIEW QUESTIONS

1 Why should we be careful not to mock someone who has had a dream?

2 Explain why human nature doesn’t like to bow to another in authority.

3 What is the purpose of trials in the Christian’s life?

4 Which characteristic of our faith will trials help us develop?

5 Should we expect more dreams and visions to come in the future?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Recipe – Yummy Banana Oat Bars

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Recipe
Yummy Banana Oat Bars

Serves: 8
2 cups quick-cooking rolled oats (not instant) 2 large ripe bananas, mashed
1/2 cup unsweetened shredded coconut 3/4 cup finely chopped apple
1/2 cup raisins or chopped dates 2 tablespoons ground flax seeds
1/4 cup chopped walnuts
Preheat oven to 350 degrees F. Mix all the ingredients in a large bowl until well combined. Press into a 9-by-9-inch baking pan and bake for 30 minutes. Cool on a wire rack. When cool, cut into squares or bars.

 

Food – Wonderful World of Oats

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Oats are such a simple grain but yet so filled with wonderful nutrition for our bodies. The following is a little bit of history you might find interesting about simple oats.

“If it weren’t for horses, we probably wouldn’t even know about oats, to say nothing of the great health benefits they provide. When horses were introduced in various parts of the world, oats went along as their feed. Not surprisingly, however, humans were a bit reluctant to take a taste. Samuel Johnson’s 1755 Dictionary of the English Language defined oats as ‘a grain which in England is generally given to horses, but which in Scotland supports the people.’ It seems the Scotts were ahead of their time.

“Oats are a very healthy grain. For one thing, unlike wheat, barley, and other grains, processed oats retain the bran and germ layers, which is where most of the nutrients reside. … Studies show that getting more oats in the diet not only lowers total cholesterol but, more encouragingly, lowers the bad low-density lipoprotein (LD) cholesterol while leaving the beneficial high-density lipoprotien cholesterol alone. …

“Although all grains contain a little fat, oats contain quite a bit. For example, a half-cup serving of oatmeal has a little more than 1 gram of fat … while oats are somewhat high in fat, almost 80 percent of the fat is the heart-healthy, unsaturated kind. …

“An additional benefit is the soluble fiber in oats. Because it soaks up lots of water, it creates a feeling of fullness. This means that when you eat oats, you feel satisfied longer and so are more likely to eat less, which is good news for anyone who’s trying to lose weight.

“Eat for convenience. Unlike many foods, in which the processed versions are often the least nutritious, oats retain their goodness in different forms. So when time is an issue, go ahead and enjoy quick oats. They provide just as many vitamins and minerals as the traditional, slower-cooking kind. Keep in mind, however, that quick oats do contain more sodium than their slower-cooking kin.

“For protein, take your pick. Both rolled oats and oat bran are good sources of protein. One cup of cooked oat bran contains 7 grams, 14 percent of the Daily Value (DV), while a serving of rolled oats has 6 grams, 12 percent of the DV.”

Excerpts from The Doctors Book of Food Remedies, Prevention Health Books, Rodale, 374-378.

 

Recipe
Yummy Banana Oat Bars

Serves: 8
2 cups quick-cooking rolled oats (not instant) 2 large ripe bananas, mashed
1/2 cup unsweetened shredded coconut 3/4 cup finely chopped apple
1/2 cup raisins or chopped dates 2 tablespoons ground flax seeds
1/4 cup chopped walnuts
Preheat oven to 350 degrees F. Mix all the ingredients in a large bowl until well combined. Press into a 9-by-9-inch baking pan and bake for 30 minutes. Cool on a wire rack. When cool, cut into squares or bars.

 

Children’s Story – Lord Cornwallis’ Knee Buckles

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This is a story about the Revolutionary War. This war was fought between England and the United States, when George Washington lived. At the close of the war, the United States became a free country and George Washington was its first President.

At the time of the Revolutionary War, in 1777, a brave little American girl, named Anne Randolph lived on a farm not so far from Philadelphia. Her father and her two brothers had joined the American army under the command of George Washington; so Anne and her mother were left alone to take care of the farm.

Two years before the time of this story, Anne’s father had given her a beautiful calf as a pet, and the two had become great friends. Whenever Anne went into the field, the young cow came to be petted.

At one time during the war, the English army was in Philadelphia. The soldiers, as they marched through the country, took the wheat and the corn of the farmers, and their horses and cattle as well.

One day, the soldiers came to the farm of Mr. Randolph and took Anne’s pet cow. They tied a rope about her horns and drove her away. In great grief Anne begged for her pet, but without success.

It did not take long for Anne to think what to do. She ran to the stable, saddled her pony, and then rode at full speed to see Lord Cornwallis, the general of the English army. It was a very brave thing for a little girl only twelve years old to do.

A soldier was marching back and forth in front of the general’s camp.

“What do you want?” he asked Anne, as she galloped up.

“I wish to see Lord Cornwallis,” she said.

The soldier let her pass, thinking, no doubt, that she had very important news to tell. Lord Cornwallis and some of his friends were at dinner when little Anne rushed into the room.

“What do you want, my child?” asked the general kindly.

“I want my cow, Sir. Your soldiers have taken her away, and I have come to get her. Oh, please, Sir, you must let me have her.”

“And who are you, my little girl?” asked the general kindly.

“I am Anne Randolph, and I live three miles from here with my mother. Have you seen my cow, sir?”

“Have you no father or brothers, Anne?”

“Yes, Sir, but they are in the army.”

“In which army?”

“In the American army, Sir.”

“Oh! So they are rebels, are they?”

“Oh yes, Sir; we are all rebels about here, Sir.”

“And you are a bit of a rebel yourself?”

“Yes, indeed, I was born so.”

The general threw back his head and laughed. “And your cow is a rebel too, I suppose.”

“I think so, Sir. She is the best cow I ever knew.”

“Look here, my little rebel,” said Lord Cornwallis soberly. “Don’t you know that we are here to fight the rebels?”

“Yes, Sir. But oh, Sir, I raised my cow myself. She has always been mine. She can’t belong to you. I would never steal your cow, Sir.”

The general arose. “Come here, my child. You are a brave little girl, and I promise you that you shall have your cow. And here, take these,” he said, unfastening a pair of silver knee buckles. “Keep them to remember that Lord Cornwallis can appreciate courage and truth even in a young rebel. And if the solders trouble your cow again, come to me at once.”

Then, calling a guard, he told him to go with the child through the camp in search of the cow; and when he should find the animal, to send a man to drive her home again. So Miss Anne returned home in triumph with her cow. And those sparkling knee buckles are treasured by her descendants, in memory of Lord Cornwallis and the Revolution.

“Gentlemen,” said Lord Cornwallis to his officers, after Anne had left, “this country is certain to be free, with such brave little rebels in it as this.”

May we all be as brave to stand for what we know to be right and true!

Adventure Stories from History, Harvestime Books, Altamont, Tennessee. Pages 39–41.

Sermon on the Mount Series – Inconsolable Sorrow

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If a saying is self-contradictory, we often say it is an oxymoron. However, many of the greatest truths that Jesus taught seem to be self-contradictory, like the beatitude that says, “Happy are those that mourn.” In other words, happy are the sad!

The second beatitude says, “Blessed are they that mourn: for they shall be comforted” (Matthew 5:4). It sounds just as strange and paradoxical as does the first beatitude that says, “Blessed are the poor in spirit” (Matthew 5:3). It is seemingly contrary to the accepted views of all mankind in every age of human history, for it is not our custom to envy those who weep or to congratulate the broken-hearted. We usually pity them and offer them our sympathy. We write them letters of condolence and are thankful that we have escaped their terrible situation. But Jesus pronounces a blessing on the mourners. He declares them to be happy and sets them apart as a special, privileged class. This beatitude does not have universal application or is it all-inclusive. It does not embrace every person in the world who mourns, regardless of the cause, because there is a mourning that will know no comfort. There are burning tears that will never be wiped away and there is a bitter anguish that will never be appeased.

Jesus was very, very clear about this. Notice what He said in Matthew 8:12: “But the sons of the kingdom will be cast out into outer darkness. There will be weeping and gnashing of teeth.” In Matthew 13:42 He says the very same thing: “There will be wailing and gnashing of teeth.” Again in verse 50 He says there is going to be wailing and gnashing of teeth. Over and over again Jesus warned that there was coming a time when there would be a sorrow for which there would be no healing. There would be a sorrow that would have no consolation. Notice what He says in Matthew 24:50: “The master of that servant who will come in a day when he is not looking for him and at an hour that he is not aware of, and will cut him in two and appoint him his portion with the hypocrites. There shall be weeping and gnashing of teeth.”

In Matthew 25:30 the same warning is repeated: “Cast the unprofitable servant into the outer darkness. There will be weeping and gnashing of teeth.” It is predicted in Jeremiah that there is coming a time when some people in the world will make this comment: “The harvest is past, the summer is ended, and we are not saved” (Jeremiah 8:20)! Those who are finally lost will have a sorrow that has no comfort. There will be no alleviation for their bitter anguish. There can be no real, lasting comfort for the person who refuses to separate from sin by refusing all the overtures of the God of heaven for mercy if they would repent. If you grieve away the Comforter, the Holy Spirit, there is no way for you to be comforted.

Notice what the apostle Paul says in 2 Corinthians 7:10 concerning a sorrow for which there is no comfort: “… godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death.”

So, there is a sorrow of this world for which there is no comfort. This sort of sorrow does not bring comfort; it brings death. And there are millions of people, today in our world whose sorrow is borne of remorse, not because of their conduct, not because of their sins, but because of the personal loss that has resulted from their conduct. They do not hate the sin but instead they love the sin and just hate the results. Our jails, prisons, and penitentiaries are filled with mourners of this sort. But this mourning does not lead to any blessed results.

There is a large class of pessimistic people who mourn. One Christian writer describing them said there are people who glory in gloom and misery. There are those who are veritable gluttons for wretchedness. They search for despair as bees search for honey. They are never so happy as when they feel that they have a perfect right to be miserable. They are never so miserable as when they feel duty-bound to be happy. The Bible is very clear; we read it from the words of Jesus about the wailing and weeping that there will be in the last days. The apostle Paul says the same things.

If there is a sorrow that won’t produce any good result, then what kind of sorrow will produce a good result? What kind of mourning is Jesus talking about that brings comfort and happiness? You cannot study the beatitudes and understand them until you understand that they are inseparably connected. Each one is an advanced step on the path that leads to the kingdom of heaven. They form links in a chain of spiritual growth. They constitute the steps of a ladder that lead to the kingdom of blessedness. Blessed mourning is that which comes as a result of a person’s recognition of his spiritual poverty. Remember, the first beatitude says, “Blessed are the poor in spirit for theirs is the kingdom of heaven.” It is to those people who recognize their spiritual poverty and see their sinful condition, and say like the apostle Paul said one time in Romans 7:24 literal translation, “… wretched man that I am! Who is going to deliver me from this body of death?”

If you realize your condition and have true heart sorrow for the condition that you are in, if you are poor in spirit and you recognize that in a spiritual sense you are wretched, miserable, poor, blind, and naked, and mourn over this condition, the Lord says, you are going to be comforted. The apostle Paul also describes this sorrow that brings comfort and happiness in 2 Corinthians 7:8–12: “… even if I made you sorry with my letter, I do not regret it; although I did regret it. For I perceive that the same epistle made you sorry, though only for a while. Now I rejoice, not that you were made sorry, but that your sorrow led to repentance. For you were made sorry in a godly manner, that you might suffer loss from us in nothing. For godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death. For observe this very thing, that you sorrowed in a godly manner. What diligence it produced in you, what clearing of yourselves, what indignation, what fear, what vehement desire, what zeal, what vindication! In all things you proved yourselves to be clear in this matter.”

Godly sorrow is sorrow for the sins that have destroyed our peace and which have caused the indescribable sufferings of the One Who paid the redemption price. Comfort is needed only where there has been grief. There can be no comfort if there has not first been discomfort. There can be no healing until a person recognizes that he or she has been wounded. Heart sorrow is the essential spiritual preparation for pardon. And pardon is the prerequisite for comfort and happiness. Whom Christ pardons He first makes penitent, and penitence is a heart sorrow for sin, a brokenness of spirit because of conscious failure.

The Bible gives many examples of godly and ungodly sorrow. For instance, the patriarch Job, when he ceased trying to justify himself and began to recognize his sins and to mourn over them, his captivity was turned and he was blessed above anything he had ever experienced before. The same is true in regard to Isaiah the prophet. In his agony of soul, over the sins of his life, he talks of himself as being a man of unclean lips, dwelling in the midst of a people of unclean lips (Isaiah 6:5).

When he recognized his condition and said that he was undone, that brought to him the dawn of a new day, the doorway to happiness. He was anointed as a messenger of the Lord. Then there is the example of King Saul. King Saul mourned over his sin of rebellion, not because he repented because of his sin, but because it cost him his throne. So, he made a forced confession when there wasn’t any other course open to him. But a forced confession does not bring forgiveness. His mourning over his rejection as King brought him no comfort. His was not a sorrow for sin, but like many who have broken the law, he was only sorry for the results of his sin. Saul had a successor, David, who also committed sins. Looking at their two lives, it appears that David committed sins just as great as Saul did, but with a difference. David was sorry, not just for what he had done, but he realized his total wretchedness, and that there had to be a re-creation or he could never be saved. He was afraid he had committed the unpardonable sin, and this is what he said about it in Psalm 51:

“Deliver me from bloodguiltiness, O God, the God of my salvation, and my tongue shall sing aloud of Your righteousness” (verse 14). “Create in me a clean heart, O God, and renew a steadfast spirit within me. Do not cast me away from Your presence, and do not take Your Holy Spirit from me” (verses 10, 11). David recognized that he was all wretched, miserable, undone and unless the Lord created within him a new heart, a new spirit, he was lost. His repentance was accepted. The consciousness of the enormity of his sin caused him to suffer very keenly and in brokenness of heart he cried out, “O Lord, give me a new heart.”

That’s what Jesus talked about with Nicodemus. He said to the man who was one of the leaders of the Jews in those days that unless you are born of the Holy Spirit, there is no chance for you to enter the kingdom of heaven. In other words, unless you have a new heart, a new spirit, you cannot be saved. (See John 3:3, 5.)

Judas was another mourner. Judas’ mourning was over the great sin of betraying his Lord and Master. His remorse was so terrible that it drove him to murder himself. However, it was not of the godly sort that brings comfort. It was the sorrow of the world that ends in death. He was sorry for the consequences of what he had done. He never repented for the sin himself. True repentance for sins, sorrow for sin, can come only as a gift of the Holy Spirit. (See Acts 5.)

Peter sinned almost as grievously as did Judas. He betrayed Jesus Christ the same night, but his remorse was great and his grief led to genuine repentance, repentance not just for the consequences, but repentance for the sin itself and he was comforted and blessed. Jesus is the only Source of true comfort. If you want to really be comforted, you must go to Him with repentance, and ask for the gift of repentance. Ask that the Holy Spirit will give your heart repentance and a desire to be born again.

It is sorrow for our sinful condition that will be comforted. Jesus is the only Source of comfort, and therefore all mourning should lead us to Him. In fact, Jesus has given an invitation to people who are mourning because of bereavement over the loss of a loved one. Maybe you have lost your father or your mother or your wife or your husband or a child, and you are bereaved and mourning. Jesus wants to relieve your mourning.

In Isaiah there is a prophecy of the work of the Messiah, the Christ. Messiah is a Hebrew word, Christ is from the same Greek word, meaning the Anointed One. Jesus applied this prophecy to Himself. Notice what it says the work of the Messiah would be. Isaiah 61:1–3 says, “The Spirit of the Lord God is upon Me, because the Lord has anointed Me to preach good tidings to the poor; He has sent Me to heal the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; to proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all who mourn, to console those who mourn in Zion, to give them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of the Lord, that He may be glorified.”

Notice, the work of the Messiah was to bind up the broken-hearted, to comfort all that mourn, to give them that mourn in Zion beauty for ashes, the oil of joy for mourning, and the garment of praise for the spirit of heaviness. That is what Jesus still wants to give to the world today. The problem is that there is a lack of consciousness of sin. This healing can only be brought about by a consciousness of sin and a vision of the character of Christ. Recognition of sin is a result of recognition of God. But this must be followed by genuine heart-sorrow and repentance. The present generation is but little disturbed or concerned over sin. Multitudes of people have so far lost their sense of right and wrong that they are virtually amoral or non-moral. They have trampled all moral and spiritual standards under foot until, to them, nothing is wrong anymore. Such an attitude always produces a spirit of pride and self-appreciation, making its possessors feel they are rich and in need of nothing.

Today we are living in a world that is actually similar to the world that Jesus lived in, in that there are few people who feel their poverty of spirit enough to mourn over it. There are many who feel that somehow they lack something. But a mere recognition of a lack is not enough. The blessing is for the person only who is a convicted sinner and who takes the matter seriously and grieves over the situation until the remedy is applied. His godly sorrow must turn his footsteps toward Him who is anxiously awaiting to supply all of his needs. The knowledge of our need is valueless unless it leads us to the One Who can provide the solution. There is comfortless sorrow rampant in the world today, because godly sorrow over sin has almost disappeared from among men. Comfort in sorrow of any kind and for any cause is awaiting those who renounce sin. The heavenly blessing embraces all the sorrows that afflict mankind, provided that the comfort comes as a result of mourning over sin, which must be first experienced.

Those who realize their spiritual poverty are in a condition that if they mourn over it and are sorry and come to the Lord, He said, “I am willing to heal you. I am willing to provide comfort for your sorrow.”

The ultimate fulfillment of the comfort to mourners will come in that blessed realm where sin and all of its results are no more. We read in the Bible about what Jesus came to do. The purpose, the reason that He came, was so that He could redeem His people and take them to a better land that is described in Isaiah 35, verse 10: “And the ransomed of the Lord shall return, and come to Zion with singing, with everlasting joy on their heads, they shall obtain joy and gladness, and sorrow and sighing shall flee away.”

We read also about that land in the book of Revelation. There will come a time when there is no more sorrow at all. Notice what it says in Revelation 21:4 literal translation: “And God shall wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying, and there shall be no more pain, for the former things have passed away.”

Why is it that in the future there will come a time when there will be no more sorrow, no pain, no suffering, no crying out and no funerals? It is because at that time, sin has been done away. You can read about how sin will finally be totally abolished from our universe in Revelation the 20th chapter.

The time is coming when sin and sinners will be no more. And when that time comes, then in God’s universe, everything will be clean. There will be no more pain, no more suffering, and no more sorrow. But if you are going to be in that place, you must be cleansed from your sins, not only forgiven, but you must be cleansed from all unrighteousness as you read in I John 1:9. It says in Revelation 21:27, concerning that place, “There shall by no means enter it anything that defiles, or causes an abomination or a lie, but only those who are written in the Lamb’s Book of Life.”

The ultimate fulfillment of that promise that the mourners will be comforted will be in that better land when all sorrow will be done away. In order for sorrow to be completely done away, sin has to be completely done away. And if you are sorry for the situation you are in, and want to be cleansed from your sins, the Lord says there is comfort for you.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Free Seventh-day Adventists in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Health – Dangers in Processed Meats

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Many have been following all updated studies on the danger of meat eating. There have been many little warnings along the way. These warnings are getting stronger for God’s people to awake to the dangers of eating flesh meats. In the following report the experts concluded that each 50 gram [2 oz.] portion of processed meat eaten daily increases the risk of colorectal cancer by 18%. Consumption of processed meat is also linked with pancreatic cancer and prostate cancer. This should be of interest to all. This information comes from the International Agency for Research on Cancer – World Health Organization, Press Release – October 26, 2015.

Lyon, France, 26 October 2015 – The International Agency for Research on Cancer (IARC), the cancer agency of the World Health Organization, has evaluated the carcinogenicity of the consumption of red meat and processed meat.

Red meat

After thoroughly reviewing the accumulated scientific literature, a Working Group of 22 experts from 10 countries convened by the IARC Monographs Programme classified the consumption of red meat as probably carcinogenic to humans (Group 2A), based on limited evidence that the consumption of red meat causes cancer in humans and strong mechanistic evidence supporting a carcinogenic effect.

This association was observed mainly for colorectal cancer, but associations were also seen for pancreatic cancer and prostate cancer.

Processed meat

Processed meat was classified as carcinogenic to humans (Group 1), based on sufficient evidence in humans that the consumption of processed meat causes colorectal cancer.

Meat consumption and its effects

The consumption of meat varies greatly between countries, with from a few percent up to 100% of people eating red meat, depending on the country, and somewhat lower proportions eating processed meat.

The experts concluded that each 50 gram portion of processed meat eaten daily increases the risk of colorectal cancer by 18%.

“For an individual, the risk of developing colorectal cancer because of their consumption of processed meat remains small, but this risk increases with the amount of meat consumed,” says Dr Kurt Straif, Head of the IARC Monographs Programme. “In view of the large number of people who consume processed meat, the global impact on cancer incidence is of public health importance.”

The IARC Working Group considered more than 800 studies that investigated associations of more than a dozen types of cancer with the consumption of red meat or processed meat in many countries and populations with diverse diets. The most influential evidence came from large prospective cohort studies conducted over the past 20 years.

Public health

“These findings further support current public health recommendations to limit intake of meat,” says Dr Christopher Wild, Director of IARC. “At the same time, red meat has nutritional value. Therefore, these results are important in enabling governments and international regulatory agencies to conduct risk assessments, in order to balance the risks and benefits of eating red meat and processed meat and to provide the best possible dietary recommendations.”

IARC Monographs evaluate consumption of red meat and processed meat …

Red meat refers to all types of mammalian muscle meat, such as beef, veal, pork, lamb, mutton, horse, and goat.

Processed meat refers to meat that has been transformed through salting, curing, fermentation, smoking, or other processes to enhance flavor or improve preservation. Most processed meats contain pork or beef, but processed meats may also contain other red meats, poultry, offal, or meat by-products such as blood.

Examples of processed meat include hot dogs (frankfurters), ham, sausages, corned beef, and biltong or beef jerky as well as canned meat and meat-based preparations and sauces.

A summary of the final evaluations is available online in The Lancet Oncology, and the detailed assessments will be published as Volume 114 of the IARC Monographs. [All emphasis added.]

http://www.iarc.fr/en/media-centre/pr/2015/pdfs/pr240_E.pdf

“Health reform is to do among our people a work which it has not yet done. There are those who ought to be awake to the danger of meat eating, who are still eating the flesh of animals, thus endangering the physical, mental, and spiritual health.” Counsels on Health, 575.

Q & A – What Does it mean to be “dead” and your “life is hid” in Christ?

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You must be referring to Colossians 3:3: “For ye are dead, and your life is hid with Christ in God.”

We are told: “The soul that loves God, rises above the fog of doubt; he gains a bright, broad, deep, living experience, and becomes meek and Christ-like. His soul is committed to God, hid with Christ in God.

  • He will be able to stand the test of neglect, of abuse and contempt, because his Saviour has suffered all this.
  • He will not become fretful and discouraged when difficulties press him, because Jesus did not fail or become discouraged.

Every true Christian will be strong, not in the strength and merit of his good works, but in the righteousness of Christ, which through faith is imputed unto him. It is a great thing to be meek and lowly in heart, to be pure and undefiled, as was the Prince of heaven when he walked among men.” The Review and Herald, December 3, 1889.

The following may also help to answer your question: “In the night season I was in a company of people whose hearts were filled with vanity and conceit. Christ was hid from their eyes. Suddenly in loud, clear accents, the words were heard, ‘Jesus is coming to take to Himself those who on this earth have loved and served Him, to be with Him in His kingdom forever.’ Many of those in the company went forth in their costly apparel to meet Him. They kept looking at their dress. But when they saw His glory, and realized that their estimation of one another had been so largely measured by outward appearance, they knew that they were without the robe of Christ’s righteousness, and that the blood of souls was on their garments.

“When Christ took His chosen ones, they were left; for they were not ready. In their lives self had been given the first place, and when the Saviour came, they were not prepared to meet Him.” Selected Messages, Book 1, 81.

“I awoke with the picture of their agonized countenances stamped on my mind. I cannot efface the impression. I wish I could describe the scene as it was presented to me. Oh, how sad was the disappointment of those who had not learned by experience the meaning of the words, ‘Ye are dead, and your life is hid with Christ in God’ (Colossians 3:3).” Ibid.

[All emphasis added.]

Inspiration – The Reward of Earnest Effort

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If any man’s work abide, … he shall receive a reward” (I Corinthians 3:14). Glorious will be the reward bestowed when the faithful workers gather about the throne of God and of the Lamb. When John in his mortal state beheld the glory of God, he fell as one dead; he was not able to endure the sight. But when the children of God shall have put on immortality, they will “see Him as He is” (1 John 3:2). They will stand before the throne, accepted in the Beloved. All their sins have been blotted out, all their transgressions borne away. Now they can look upon the undimmed glory of the throne of God. They have been partakers with Christ in His sufferings, they have been workers together with Him in the plan of redemption, and they are partakers with Him in the joy of seeing souls saved in the kingdom of God, there to praise God through all eternity.

My brother, my sister, I urge you to prepare for the coming of Christ in the clouds of heaven. Day by day cast the love of the world out of your hearts. Understand by experience what it means to have fellowship with Christ. Prepare for the judgment, that when Christ shall come, to be admired in all them that believe, you may be among those who will meet Him in peace. In that day the redeemed will shine forth in the glory of the Father and the Son. The angels, touching their golden harps, will welcome the King and His trophies of victory—those who have been washed and made white in the blood of the Lamb. A song of triumph will peal forth, filling all heaven. Christ has conquered. He enters the heavenly courts, accompanied by His redeemed ones, the witnesses that His mission of suffering and sacrifice has not been in vain.

The resurrection and ascension of our Lord is a sure evidence of the triumph of the saints of God over death and the grave, and a pledge that heaven is open to those who wash their robes of character and make them white in the blood of the Lamb. Jesus ascended to the Father as a representative of the human race, and God will bring those who reflect His image to behold and share with Him His glory.

There are homes for the pilgrims of earth. There are robes for the righteous, with crowns of glory and palms of victory. All that has perplexed us in the providences of God will in the world to come be made plain. The things hard to be understood will then find explanation. The mysteries of grace will unfold before us. Where our finite minds discovered only confusion and broken promises, we shall see the most perfect and beautiful harmony. We shall know that infinite love ordered the experiences that seemed most trying. As we realize the tender care of Him Who makes all things work together for our good, we shall rejoice with joy unspeakable and full of glory.

Pain cannot exist in the atmosphere of heaven. In the home of the redeemed there will be no tears, no funeral trains, no badges of mourning. “The inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity” (Isaiah 33:24). One rich tide of happiness will flow and deepen as eternity rolls on.

We are still amidst the shadows and turmoil of earthly activities. Let us consider most earnestly the blessed hereafter. Let our faith pierce through every cloud of darkness and behold Him who died for the sins of the world. He has opened the gates of paradise to all who receive and believe on Him. To them He gives power to become the sons and daughters of God. Let the afflictions which pain us so grievously become instructive lessons, teaching us to press forward toward the mark of the prize of our high calling in Christ (Philippians 3:14). Let us be encouraged by the thought that the Lord is soon to come. Let this hope gladden our hearts. “Yet a little while, and He that shall come will come, and will not tarry” (Hebrews 10:35–37). Blessed are those servants who, when their Lord comes, shall be found watching.

We are homeward bound. He who loved us so much as to die for us hath builded for us a city. The New Jerusalem is our place of rest. There will be no sadness in the city of God. No wail of sorrow, no dirge of crushed hopes and buried affections, will evermore be heard. Soon the garments of heaviness will be changed for the wedding garment. Soon we shall witness the coronation of our King. Those whose lives have been hidden with Christ, those who on this earth have fought the good fight of faith, will shine forth with the Redeemer’s glory in the kingdom of God.

It will not be long till we shall see Him in Whom our hopes of eternal life are centered. And in His presence, all the trials and sufferings of this life will be as nothingness. “Cast not away therefore your confidence, which hath great recompense of reward. For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while, and He that shall come will come, and will not tarry” (verses 35–37). Look up, look up, and let your faith continually increase. Let this faith guide you along the narrow path that leads through the gates of the city of God into the great beyond, the wide, unbounded future of glory that is for the redeemed. “Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh” (James 5:7, 8).

Testimonies for the Church, vol. 9, 285–288.

Keys to the Storehouse – What is Your Delight

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There is Nero, that monster of cruelty and vice, beholding the joy and exaltation of those whom he once tortured, and in whose extremist anguish he found Satanic delight. His mother is there to witness the result of her own work; to see how the evil stamp of character transmitted to her son, the passions encouraged and developed by her influence and example, have borne fruit in crimes that caused the world to shudder.” The Story of Redemption, 424.

“Martin Luther [was] zealous, ardent, and devoted, knowing no fear but the fear of God, and acknowledging no foundation for religious faith but the Holy Scriptures, Luther was the man for his time; through him, God accomplished a great work for the reformation of the church and the enlightenment of the world.” Ibid., 340.

We are told that, “Above everything else he delighted in the study of God’s word. He had found a Bible chained to the convent wall, and to this he often repaired.” Ibid., 341.

“Now, for the first time, he looked upon the whole Bible. With mingled awe and wonder he turned the sacred pages; with quickened pulse and throbbing heart he read for himself the words of life, pausing now and then to exclaim, ‘Oh, if God would give me such a book for my own!’ ” Ibid., 340.

What is your delight?

Adam and Eve “were charmed [delighted] with the little songsters around them, wearing their bright yet graceful plumage, and warbling forth their happy, cheerful music. The holy pair united with them and raised their voices in harmonious songs of love, praise, and adoration to the Father and His dear Son for the tokens of love which surrounded them. They recognized the order and harmony of creation, which spoke of wisdom and knowledge that were infinite. Some new beauty and additional glory of their Eden home they were continually discovering, which filled their hearts with deeper love and brought from their lips expressions of gratitude and reverence to their Creator.” Ibid., 22, 23.

“She [Eve] ate, and was delighted with the [forbidden] fruit. It seemed delicious to her taste, and she imagined that she realized in herself the wonderful effects of the fruit.” Ibid., 35.

Do you delight in what is forbidden?

“He [Satan] had delighted to control so powerful a race, and wished them to live to practice their abominations, and increase their rebellion against the God of heaven.” Ibid., 67.

What is your delight?

  • Is it satanic delight like Nero, watching wickedness, suffering, death in movies?
  • Is it studying God’s word and sharing it as Luther did?
  • Is it delight in God’s creation?
  • Is it delight in taking part in things that God’s word has forbidden?
  • Is it taking delight in control of people and things?
  • Or do you delight yourself in the Lord?

Do you honestly know the true desire of your own heart?

God’s word says, “Delight thyself also in the Lord and He shall give thee the desires of your heart” (Psalm 37:4). [All emphasis added.]

Father: I do not want any of the devil’s attributes. Oh, what a terrible thing to be like Nero who delighted in watching wickedness and suffering. Remove any such delight from my heart and replace it with a heart like Jesus’, full of heavenly love. Help me to turn away from earthly pleasures and delight in the things pertaining to heaven. Amen.

Current Events – Time to Bury the Hatchet

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“The storm is coming, relentless in its fury. Are we prepared to meet it?”

Testimonies, vol. 8, 315

It is the purpose of the church to combine religion with the state in order to control the consciences of the people. Protestant Christians should look at their roots and ask themselves what the protest of the middle ages was about and whether or not it has been resolved since that time. There has been a change over time in the beliefs of the Protestant world. Today, through ecumenism Protestant churches have incorporated into their beliefs Roman Catholic doctrines that they once protested.

Rome’s Holy Year of Mercy which opened on December 8, 2015 is presented as creating an opportunity for the world to look upon the pope as a holy man as he is portrayed kneeling before the confessional.

The pope said, “I have chosen the date of 8 December because of its rich meaning in the recent history of the Church. In fact, I will open the Holy Door on the fiftieth anniversary of the closing of the Second Vatican Ecumenical Council. …

“The Catholic Church, as she holds high the torch of Catholic truth at this Ecumenical Council, wants to show herself a loving mother to all; patient, kind, moved by compassion and goodness toward her separated children.”

Extraordinary Jubilee

The pope has “proclaimed an Extraordinary Jubilee of Mercy as a special time for the Church, a time when the witness of believers might grow stronger and more effective. www.news.va/en/news/presentation-of-the-extraordinary-julilee-of-mercy

Indulgences, though this time not sold, are being offered to relieve the punishment of sins forgiven, but it should be remembered that it was the selling of indulgences that triggered the Reformation.

What can we expect in 2017?

In 2008 Jesuit Professor Eduard Kimman, then time General Secretary of the Netherlands Bishop’s Conference, proclaimed that there remains hardly any reason to remain a Protestant. He saw Protestantism as an action group that forgot to dissolve itself and a group that had not recognized the significance of a global, visible leadership personality such as that of the pope. Moreover, he stated that he doubted that the Reformation would still exist after 2017 (the year when Protestantism commemorates its 500th year of existence) and Protestantism, he said should return to the mother church.

Lutherans and Catholics Bury the Hatchet for Reformation’s 500th Anniversary

“The Vatican and the Lutheran World Federation released a joint document, From Conflict to Communion, in Geneva that said there is little purpose in dredging up centuries-old conflicts.

“In the document, the two churches recognize that in the age of ecumenism and globalization, the celebration requires a new approach focusing on a reciprocal admission of guilt and on highlighting the progress made by the Lutheran-Catholic dialogue over the past 50 years. …

“The document re-examines the history of the Reformation and the split it created, stressing that Luther ‘had no intention of establishing a new church, but was part of a broad and many-faceted desire for reform’ within the church.

“ ‘The fact that the struggle for this truth in the 16th century led to the loss of unity in Western Christendom belongs to the dark pages of church history,’ the document says. ‘In 2017, we must confess openly that we have been guilty before Christ of damaging the unity of the church.’

“After caricaturing each other’s beliefs for centuries, an honest theological confrontation between the two sides began after the modernizing reforms of the Catholic church’s Second Vatican Council (1962–65), the document says.

“It stresses that, thanks to the ecumenical dialogue of recent decades, Lutherans and Catholics ‘have come to acknowledge that more unites than divides them.’ ” http://ncronline.org/news/lutherans-and-catholics-bury-hatchet-reformations-500th