Current Events – Mother Church Woos Back Its Daughters

On October 31, 1517, the priest and scholar Martin Luther approached the door of the Castle Church in Wittenberg, Germany and nailed a piece of paper to it containing the 95 revolutionary opinions that would begin the Protestant Reformation.

In his theses, Luther condemned the excesses and corruption of the Roman Catholic Church, especially the papal practice of asking payment—called “indulgences”—for the forgiveness of sins. At the time, a Dominican priest named Johann Tetzel, commissioned by the Archbishop of Mainz and Pope Leo X, was in the midst of a major fundraising campaign in Germany to finance the renovation of St. Peter’s Basilica in Rome.

The term “Protestant” first appeared in 1529, when Charles V revoked a provision that allowed the ruler of each German state to choose whether they would enforce the Edict of Worms. A number of princes and other supporters of Luther issued a protest, declaring that their allegiance to God trumped their allegiance to the emperor. They became known to their opponents as Protestants; gradually this name came to apply to all who believed the Church should be reformed, even those outside Germany.

On the 500th anniversary of Luther’s protest, Catholics and Lutherans plan to celebrate together. Both sides have agreed to set aside centuries of hostility and prejudice. This will be the first centenary celebration in the age of ecumenism, globalization and the secularization of Western societies.

In Geneva, 2013, the Vatican and the Lutheran World Federation released a joint document, “From Conflict to Communion,” that said there is little purpose in dredging up centuries-old conflicts. In the document, the two churches recognize that the celebration requires a new approach, focusing on a reciprocal admission of guilt and on highlighting the progress made by Lutheran-Catholic dialogue over the past fifty years. The report said, “The awareness is dawning on Lutherans and Catholics that the struggle of the 16th century is over. The reasons for mutually condemning each other’s faith have fallen by the wayside.”

Re-examining the history of the Reformation and the split it created, the document states that Luther “had no intention of establishing a new church, but was a part of a broad and many-faceted desire for reform. The fact that the struggle for this truth in the 16th century led to the loss of unity in Western Christendom belongs to the dark pages of church history. In 2017, we must confess openly that we have been guilty before Christ of damaging the unity of the church.”

During the decades since the Catholic Church’s Second Vatican Council (1962-65), Lutherans and Catholics have sought theological common ground and after much ecumenical dialogue have “come to acknowledge that more unites than divides them,” says the document.

The rise of Pentecostal and charismatic movements over the past century “have put forward new emphases that have made many of the old confessional controversies seem obsolete,” it added.

www.history.com/this-day-in-history/martin-luther-posts-95-theses

www.huffingtonpost.com/2013/06/17/500th-reformation-anniversary-catholics-lutherans-to-mark-split-together_n_3454146.html

“In the book of Revelation the prophet describes the scenes of the Gospel age, and he sees in heaven the ark of the testimony. There the holy law of God shines in holy dignity, just as when God wrote it with His own finger on tables of stone. John describes the work that will be done in the last days, when the Protestant churches form a confederacy with the Catholic power, and work against the law of God and against those who keep His commandments.” The Signs of the Times, March 12, 1896.

“With rapid steps we are approaching this period [when the whole Protestant world will be brought under the banner of Rome].” Ibid., March 22, 1910.

Current Events – Time to Bury the Hatchet

“The storm is coming, relentless in its fury. Are we prepared to meet it?”

Testimonies, vol. 8, 315

It is the purpose of the church to combine religion with the state in order to control the consciences of the people. Protestant Christians should look at their roots and ask themselves what the protest of the middle ages was about and whether or not it has been resolved since that time. There has been a change over time in the beliefs of the Protestant world. Today, through ecumenism Protestant churches have incorporated into their beliefs Roman Catholic doctrines that they once protested.

Rome’s Holy Year of Mercy which opened on December 8, 2015 is presented as creating an opportunity for the world to look upon the pope as a holy man as he is portrayed kneeling before the confessional.

The pope said, “I have chosen the date of 8 December because of its rich meaning in the recent history of the Church. In fact, I will open the Holy Door on the fiftieth anniversary of the closing of the Second Vatican Ecumenical Council. …

“The Catholic Church, as she holds high the torch of Catholic truth at this Ecumenical Council, wants to show herself a loving mother to all; patient, kind, moved by compassion and goodness toward her separated children.”

Extraordinary Jubilee

The pope has “proclaimed an Extraordinary Jubilee of Mercy as a special time for the Church, a time when the witness of believers might grow stronger and more effective. www.news.va/en/news/presentation-of-the-extraordinary-julilee-of-mercy

Indulgences, though this time not sold, are being offered to relieve the punishment of sins forgiven, but it should be remembered that it was the selling of indulgences that triggered the Reformation.

What can we expect in 2017?

In 2008 Jesuit Professor Eduard Kimman, then time General Secretary of the Netherlands Bishop’s Conference, proclaimed that there remains hardly any reason to remain a Protestant. He saw Protestantism as an action group that forgot to dissolve itself and a group that had not recognized the significance of a global, visible leadership personality such as that of the pope. Moreover, he stated that he doubted that the Reformation would still exist after 2017 (the year when Protestantism commemorates its 500th year of existence) and Protestantism, he said should return to the mother church.

Lutherans and Catholics Bury the Hatchet for Reformation’s 500th Anniversary

“The Vatican and the Lutheran World Federation released a joint document, From Conflict to Communion, in Geneva that said there is little purpose in dredging up centuries-old conflicts.

“In the document, the two churches recognize that in the age of ecumenism and globalization, the celebration requires a new approach focusing on a reciprocal admission of guilt and on highlighting the progress made by the Lutheran-Catholic dialogue over the past 50 years. …

“The document re-examines the history of the Reformation and the split it created, stressing that Luther ‘had no intention of establishing a new church, but was part of a broad and many-faceted desire for reform’ within the church.

“ ‘The fact that the struggle for this truth in the 16th century led to the loss of unity in Western Christendom belongs to the dark pages of church history,’ the document says. ‘In 2017, we must confess openly that we have been guilty before Christ of damaging the unity of the church.’

“After caricaturing each other’s beliefs for centuries, an honest theological confrontation between the two sides began after the modernizing reforms of the Catholic church’s Second Vatican Council (1962–65), the document says.

“It stresses that, thanks to the ecumenical dialogue of recent decades, Lutherans and Catholics ‘have come to acknowledge that more unites than divides them.’ ” http://ncronline.org/news/lutherans-and-catholics-bury-hatchet-reformations-500th

Current Events – Catholic-Lutheran Agreement

US Lutherans approve document recognizing agreement with Catholic Church

By Emily McFarlan Miller

August 15, 2016

(RNS) Nearly 500 years after Martin Luther nailed his 95 theses to the Castle Church door, the largest Lutheran denomination in the U.S. has approved a declaration recognizing “there are no longer church-dividing issues” on many points with the Roman Catholic Church.

The “Declaration on the Way” was approved 931-9 by the 2016 Evangelical Lutheran Church in America Churchwide Assembly held last week at the Ernest N. Morial Convention Center in New Orleans.

ELCA Presiding Bishop Elizabeth A. Eaton called the declaration “historic” in a release by the denomination following the Wednesday (August 10) vote.

“Though we have not yet arrived, we have claimed that we are, in fact, on the way to unity. … This ‘Declaration on the Way’ helps us to realize more fully our unity in Christ with our Catholic partners, but it also serves to embolden our commitment to unity with all Christians,” Eaton said.

The declaration comes as the Lutheran and Catholic churches prepare to kick off a year of celebrations to mark the 500th anniversary of the Protestant Reformation.

Luther had touched off the Reformation on Oct. 31, 1517, when he nailed the 95 theses to the church door in Wittenberg, Germany. That document included 95 statements he wanted to debate within the Catholic Church.

Most notably, the “Declaration on the Way” includes 32 “Statements of Agreement” where Lutherans and Catholics no longer have church-dividing differences on issues of church, ministry and the Eucharist. Those statements previously had been affirmed by the U. S. Conference of Catholic Bishops’ Committee on Ecumenical and Interreligious Affairs.

It also lists remaining differences between the two churches and next steps on addressing them.

Eaton pointed to past agreements reached by the ELCA and Catholic Church, as well, including 1999’s “Joint Declaration on the Doctrine of Justification.”

Last November, Pope Francis sparked controversy when he seemed to suggest a Lutheran could receive Communion in the Catholic Church, saying “life is greater than explanations and interpretations.” The pontiff is scheduled to visit Sweden on October 31 to preside at a joint service with Lutherans.

And the Vatican and the Lutheran World Federation released a joint in 2013 titled “From Conflict to Communion” that focused on the progress made in Lutheran-Catholic dialogue in the past 50 years, rather than centuries of conflict.

The ELCA is one of the 10 largest Protestant denominations in the U.S. with more than 3.7 million members across the 50 states and the Caribbean region.

http://religionnews.com/2016/08/15/u-s-lutherans-approve-document-recognizing-agreement-with-the-catholic-church/

“Protestants have tampered with and patronized popery; they have made compromises and concessions which papists themselves are surprised to see, and fail to understand. Men are closing their eyes to the real character of Romanism, and the dangers to be apprehended from her supremacy. The people need to be aroused to resist the advances of this most dangerous foe to civil and religious liberty.” The Great Controversy (1888), 566

Current Events – 2017: Catholics and Protestants to Commemorate Reformation Anniversary

Wittenberg is getting prepared for the October 500th anniversary of Martin Luther nailing his 95 theses on the church door in 1517.

From Counter-Reformation to Co-Reformation

The highest representative of German Protestantism: Nikolaus Schneider, Chairman of the Council of the Evangelical Church in Germany (EKD) met personally with Pope Francis to invite him to the anniversary. During this meeting, the Pope “underlined how important it is for him that we, as churches, walk together on the path of testifying the faith in this world.” Schneider said that the conversations with the Pope and the Vatican, contributed to build trust.1 Francis has not yet made the decision public whether he has accepted or not.

During the 1540s, a Counter-Reformation started by the Catholic Church in response to the Protestant Reformation. But the last decades are proving things have drastically changed.

“One could almost say that the Catholic Church has set out from the path of the Counter-Reformation onto that of the Co-Reformation.” says Gerhard Feige to Luther2017.de. He is a Catholic ecumenical officer Bishop, in Magdeburg, Germany.2

A reconciliation process started years ago between Catholics and Protestant Christians. Feige sees evidence for this to develop during the coming years.

“I would appreciate if this were not only happening in the leadership of the churches.” The article goes on to say: “But everybody must change and get on the move. It remains to be clarified how much unity is necessary.”2

The Luther Garden – A global ecumenical network

Another exciting preparation in Wittenberg is the “Luther Garden”, arranged by the Lutheran World Foundation and United Evangelical Lutheran Church of Germany.
The goal is to have 500 trees planted – one for each year of reformation.

In the middle of the garden is a formation of the Luther Rose, which is the symbol of Luther’s faith and theology. Here are five trees, one in each petal. From there, seven paths symbolically lead out to the world. In this garden, are trees from every continent, planted by churches and denominations from all over the world, creating a global ecumenical network.6

Currently 230 trees from all over the world have been planted by different churches. Guess which tree is number one, found in the Luther Rose formation, in the middle of the park? – The Catholic Church! Following is the Orthodox Church, the Anglican Communion, World Alliance of Reformed Churches, and the World Methodist Council as number five.

A person responsible for Concept and Design of Luther Garden says in a project movie:

“I hope this garden will one day grow into a park. A park in which people can gather under the trees, a park that grows together, just as our Christian World Religion should grow together one day.”3

More Steps to Church Unity

In 2014 at a Charismatic Evangelical Leadership Conference hosted by Kenneth Copeland, Tony Palmer, an Anglican bishop said: “The protest is over,” and encouraged to unity with the Catholic Church. The audience of many charismatic Christian leaders seemed to embrace this message.

While some Protestant Churches have stopped protesting, what does the Catholic Church say?

On their website, vatican.va, there is an article called From Conflict to Communion, written together with Lutherans, talking about how they successfully shall unite.4

The Catholic Church and Lutheran Church signed a Joint declaration on the doctrine of justification, in 1999, and this is an attempt to narrow the theological divide between the two faiths.5

It is important to note that Luther did not only discover justification by faith, as the discussion seems to be about – there were 95 theses.

“The awareness is dawning on Lutherans and Catholics that the struggle of the sixteenth century is over. The reasons for mutually condemning each other’s faith have fallen by the wayside. Thus, Lutherans and Catholics identify five imperatives as they commemorate 2017 together.”

“In 2017, we must confess openly that we have been guilty before Christ of damaging the unity of the church. This commemorative year presents us with two challenges: the purification and healing of memories, and the restoration of Christian unity in accordance with the truth of the gospel of Jesus Christ (Ephesians 4:4–6).”

They also invite all Christians to study this report open-mindedly and critically, and to come along “the way to a deeper communion of all Christians.”4

It is clear that 2017 marks an interesting year for the Catholic Church. First of all the Catholics will commemorate the 500th anniversary of the beginning of the Reformation. Secondly, it marks fifty years of Lutheran–Roman Catholic dialogue.4

The World has Started to Wonder…

Luther and many other reformers embraced the idea that the Papacy is the antichrist. Many Protestant denominations used to believe this. If you ask Christians today who the antichrist is, there is generally no clear meaning about it. The characteristics of antichrist found in the Bible, only fit one kingdom: The Papacy. (See Daniel 7 and Revelation 13.)

  1. http://www.luther2017.de/en/24479/evangelical-church-germany-invites-pope-francis-reformation-anniversary?contid=24617
  2. http://www.luther2017.de/en/23547/ecumenical-officer-bishop-catholic-church-can-join-little-bit-celebration-reformation-annivers?contid=24617
  3. http://luthergarten.de/welcome.html
  4. http://www.vatican.va/roman_curia/pontifical_councils/chrstuni/lutheran-fed-docs/rc_pc_chrstuni_doc_2013_dal-conflitto-alla-comunione_en.html
  5. http://www.vatican.va/roman_curia/pontifical_councils/chrstuni/documents/rc_pc_chrstuni_doc_31101999_cath-luth-joint-declaration_en.html
  6. http://luthergarten.de/english-vision-background.html

However, echoing through the ages should be the words of Martin Luther himself from the Diet of Worms:

“Unless therefore I am convinced by the testimony of Scripture or by the clearest reasoning, unless I am persuaded by means of the passages I have quoted, and unless they thus render my conscience bound by the word of God, I cannot and I will not retract, for it is unsafe for a Christian to speak against his conscience. Here I stand, I can do no other; may God help me. Amen.” The Great Controversy, 160.