1 Corinthians 12 and 13, Part II

As long as we are in this world we must be linked with one another. Humanity is interlaced and interwoven with humanity. As Christians we are members one of another. The Lord has made us thus, and when disappointments come, we are not to think the worse of one another. We are individual members of the general body. In helplessness and disappointment we are fighting the battles of life, and the Lord designs us, as His sons and daughters, whom He calls His friends, to help one another. This is to be a part of our practical Christian work.” The Signs of the Times, February 7, 1900.

How is this unity (oneness) to be brought about?

“The prayer of Christ to His Father, contained in the seventeenth chapter of John, is to be our church creed. It shows us that our difference and disunion are dishonoring to God. . . .” Lift Him Up, 296.

Unity in Diversity

“[John 17:20, 21 quoted.] What kind of unity is spoken of in these words?—Unity in diversity. Our minds do not all run in the same channel, and we have not all been given the same work. God has given to every man his work according to his several ability. There are different kinds of work to be done, and workers of varied capabilities are needed. If our hearts are humble, if we have learned in the school of Christ to be meek and lowly, we may all press together in the narrow path marked out for us (MS 52, 1904). . . .

“[John 17:20-23 quoted.] What a wonderful statement! The unity that exists between Christ and His disciples does not destroy the personality of either. In mind, in purpose, in character, they are one, but not in person. By partaking of the Spirit of God, conforming to the law of God, man becomes a partaker of the divine nature. Christ brings His disciples into a living union with Himself and with the Father. Through the working of the Holy Spirit upon the human mind, man is made complete in Christ Jesus. Unity with Christ establishes a bond of unity with one another. This unity is the most convincing proof to the world of the majesty and virtue of Christ, and of His power to take away sin (MS 111, 1903).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1148.

What is it that establishes a bond of unity with one another? Unity with Christ. How do we have this unity with Christ? “By partaking of the Spirit of God, conforming to the law of God, man becomes a partaker of the divine nature. Christ brings His disciples into a living union with Himself and with the Father. Through the working of the Holy Spirit upon the human mind, man is made complete in Christ Jesus.” Ibid.

Love and Unity Connection

The following quotes show how love and unity are connected. Love is a key ingredient to having unity in the church.

“Little differences dwelt upon lead to actions that destroy Christian fellowship. Let us not allow the enemy thus to gain the advantage over us. Let us keep drawing nearer to God and to one another. . . . The heart of the Saviour is set upon His followers’ fulfilling God’s purpose in all its height and depth. They are to be one in Him, even though they are scattered the world over. . . . When Christ’s prayer is fully believed, . . . unity of action will be seen in our ranks. Brother will be bound to brother by the golden bonds of the love of Christ. The Spirit of God alone can bring about this oneness. He who sanctified Himself can sanctify His disciples. United with Him, they will be united with one another in the most holy faith.” God’s Amazing Grace, 210.

“God is the embodiment of benevolence, mercy, and love. Those who are truly connected with Him cannot be at variance with one another. His Spirit ruling in the heart will create harmony, love, and unity. The opposite of this is seen among the children of Satan. It is his work to stir up envy, strife, and jealousy. In the name of my Master I ask the professed followers of Christ: What fruit do you bear?” Testimonies, vol. 5, 28.

“Selfishness and pride hinder the pure love that unites us in spirit with Jesus Christ. If this love is truly cultivated, finite will blend with finite, and all will center in the Infinite. Humanity will unite with humanity, and all will be bound up with the heart of Infinite Love. Sanctified love for one another is sacred. In this great work Christian love for one another—far higher, more constant, more courteous, more unselfish, than has been seen—preserves Christian tenderness, Christian benevolence, and politeness, and enfolds the human brotherhood in the embrace of God, acknowledging the dignity with which God has invested the rights of man. This dignity Christians must ever cultivate for the honor and glory of God.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1140, 1141.

Christlike Forbearance

“Nothing can perfect a perfect unity in the church but the spirit of Christlike forbearance. Satan can sow discord; Christ alone can harmonize the disagreeing elements. . . . When you as individual workers of the church love God supremely and your neighbor as yourself, then there will be no labored efforts to be in unity, there will be oneness in Christ, the ears to report will be closed, and no one will take up a reproach against his neighbor. The members of the church will cherish love and unity and be as one great family. Then we shall bear the credentials to the world that will testify that God has sent His Son into the world. Christ has said, ‘By this shall all men know that ye are my disciples, if ye have love one to another.’ [John 13:35.]” Reflecting Christ, 200.

“True sanctification unites believers to Christ and to one another in the bonds of tender sympathy. This union causes to flow continually into the heart rich currents of Christlike love, which flows forth again in love for one another.

“The qualities which it is essential for all to possess are those which marked the completeness of Christ’s character—His love, His patience, His unselfishness, and His goodness. These attributes are gained by doing kindly actions with a kindly heart.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1141.

Perfect Oneness

“Our great need is unity, perfect oneness in God’s work.” Testimonies, vol. 6, 300.

“ ‘That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.’ John 17:21.

“Let these words be oft repeated and let every soul train his ideas and spirit and action daily that he may fulfill this prayer of Jesus Christ. He does not request impossible things of His Father. He prays for the very things which must be in His disciples in relation to their oneness to each other and their unity and oneness with God and Jesus Christ. Anything short of this is not attaining to perfection of Christian character. The golden chain of love, binding the hearts of the believers in unity, in bonds of fellowship and love, and in oneness with Christ and the Father, makes the connection perfect, and bears to the world a testimony of the power of Christianity that cannot be controverted.” That I May Know Him, 173.

Cease Criticism

“I am determined to keep before the people the fact that we must have unity. We must cease all criticism. We must urge that the great peculiarity distinguishing Christians from all others, is the union that exists between them and the Lord Jesus Christ, by constant exercise of the faith that works by love and purifies the soul. This union, oneness with Christ, leads to unity with and love toward one another. Christians delight to honor God by obeying all His commandments. Bound together in love with Christ, they have love toward one another.” The Voice in Speech and Song, 347.

The “How” of Unity

So how do we gain this unity? “Strive earnestly for unity. Pray for it, work for it. It will bring spiritual health, elevation of thought, nobility of character, heavenly-mindedness, enabling you to overcome selfishness and evil surmisings, and to be more than conquerors through Him that loved you and gave Himself for you. Crucify self; esteem others better than yourselves. Thus you will be brought into oneness with Christ. Before the heavenly universe, and before the church and the world, you will bear unmistakable evidence that you are God’s sons and daughters. God will be glorified in the example that you set.” Testimonies, vol. 9, 188.

“Look at the cross of Calvary. It is a standing pledge of the boundless love, the measureless mercy, of the heavenly Father. O that all might repent and do their first works. When the churches do this, they will love God supremely and their neighbors as themselves. Ephraim will not envy Judah, and Judah will not vex Ephraim. Divisions will then be healed, the harsh sounds of strife will no more be heard in the borders of Israel. Through the grace freely given them of God, all will seek to answer the prayer of Christ, that His disciples should be one, even as He and the Father are one. Peace, love, mercy, and benevolence will be the abiding principles of the soul. The love of Christ will be the theme of every tongue, and it will no more be said by the True Witness, ‘I have somewhat against thee, because thou hast left thy first love’ (Revelation 2:4). The people of God will be abiding in Christ, the love of Jesus will be revealed, and one Spirit will animate all hearts, regenerating and renewing all in the image of Christ, fashioning all hearts alike. As living branches of the True Vine, all will be united to Christ, the living head. Christ will abide in every heart, guiding, coz`mforting, sanctifying, and presenting to the world the unity of the followers of Jesus, thus bearing testimony that the heavenly credentials are supplied to the remnant church. In the oneness of Christ’s church it will be proved that God sent His only-begotten Son into the world.” Selected Messages, Book 1, 385.

Experiencing the Cross

How are we to gain this oneness with Christ? By crucifying self, which involves a cross. I call it experiencing the cross. Look at how we can experience the cross.

Let us first look at the example of the experience of the disciples and the cross. Before Jesus was crucified, the disciples were frequently engaged in disputing about who would be the greatest. For example, in Mark 9:33, 34, we read, “Then He came to Capernaum. And when He was in the house He asked them, ‘What was it you disputed among yourselves on the road?’ But they kept silent, for on the road they had disputed among themselves who [would be the] greatest.” The disciples definitely had some strife as to who would be the greatest.

In the Book of Proverbs, the Bible tells us some things that cause strife. “A perverse man sows strife, And a whisperer separates the best of friends.” Proverbs 16:28. “Where [there is] no wood, the fire goes out; And where [there is] no talebearer, strife ceases.” Proverbs 26:20. “He who is of a proud heart stirs up strife, But he who trusts in the Lord will be prospered.” Proverbs 28:25.

But then we see that in the Book of Acts, chapter 2, verse 1, it says: “When the Day of Pentecost had fully come, they were all with one accord in one place.” Something had happened with the disciples! They had become unified and were no longer having strife as to who would be the greatest. What happened to the disciples that changed them so? I believe it was experiencing the cross.

A Thoughtful Hour

When we start looking at the cross, we see nothing but the greatest love and selflessness manifested. There was nothing selfish about the cross. It is not something a selfish person would do—give your life for a bunch of rebels. We see there the greatest love manifested—a love that completely melts selfishness. To think that Someone would give His life so we could have life for eternity is just mind boggling. To think that anyone would love us that much! It is amazing! He not only gave His life, but He suffered agony, rejection, separation from His Father, and pain—for you and for me. How can we not be drawn to One with a love like that? This is part of the reason we are counseled to spend a thoughtful hour every day studying the life of Christ, and especially the closing scenes.

It would be well to spend a thoughtful hour each day reviewing the life of Christ from the manger to Calvary. We should take it point by point, and let the imagination vividly grasp each scene, especially the closing ones of his earthly life. By thus contemplating his teachings and sufferings, and the infinite sacrifice made by him for the redemption of the race, we may strengthen our faith, quicken our love, and become more deeply imbued with the spirit which sustained our Saviour. If we would be saved at last, we must learn the lesson of penitence and faith at the foot of the cross. . . . Everything noble and generous in man will respond to the contemplation of Christ upon the cross.” Gospel Workers (1892), 246.

Crowning Act

“ ‘As I have loved you.’ [John 13:34.] The crowning act in the sacrifice of love was yet to come. Soon, in the scenes of the Saviour’s betrayal, trial, and crucifixion the disciples were to see the measure of his love. They were to see him hanging on the cross in dying agony, bearing the sins of the world. In this, and in his resurrection and ascension, they were to see a love so broad and deep that all doubt as to the meaning of the new commandment would be swept away. The knowledge of the Saviour’s matchless love for them was to bind them heart to heart, preparing the way for the Lord to anoint them with his Spirit. United by this love, they were to go forth to witness with convincing power to the divinity of their Leader. And their Christlike love for one another was to be the sign of their discipleship.

“How much of this love have we shown for one another? Might we not better begin without delay to love one another as Christ has loved us? Would we not then be a power for good in the world? ‘By this shall all men know that ye are my disciples, if ye have love one to another.’ [John 13:35.]” Review and Herald, July 21, 1903.

“The disciples never realized Christ’s love for fallen man until they saw it expressed on the cross of Calvary, until He rose from the dead and proclaimed over the rent sepulcher of Joseph, ‘I am the resurrection and the life.’ [John 11:25.] Lessons have been given in regard to this love which are just as new to us, as far as practice is concerned, as they were to the disciples before the death and resurrection of our Lord. When these lessons are brought into the practical life, when God’s people love one another as He requires them to do, there will be an entire change in the experience of the churches.” Manuscript Releases, vol. 15, 109, 110.

“When the attention is fastened on the cross of Christ, the whole being is ennobled. The knowledge of the Saviour’s love subdues the soul, and lifts the mind above the things of time and sense. Let us learn to estimate all temporal things in the light that shines from the cross. Let us strive to fathom the depths of humiliation to which our Saviour descended in order to make man the possessor of eternal riches. As we study the plan of redemption, the heart will feel the throb of the Saviour’s love, and will be ravished by the charms of His character.

“It is the love of Christ that makes our heaven. But when we seek to tell of this love, language fails us. We think of His life on earth, of His sacrifice for us; we think of His work in heaven as our advocate, of the mansions He is preparing for those who love Him; and we can but exclaim, ‘O the heights and depths of the love of Christ!’ As we linger beneath the cross, we gain a faint conception of the love of God, and we say, ‘Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.’ [1 John 4:10.] But in our contemplation of Christ, we are only lingering round the edge of a love that is measureless. His love is like a vast ocean, without bottom or shore.” Lift Him Up, 248.

“In all true disciples this love, like sacred fire, burns on the altar of the heart. It was on the earth that the love of God was revealed through Jesus. It is on the earth that his children are to let this love shine out through blameless lives. Thus sinners will be led to the cross, to behold the Lamb of God.” Review and Herald, May 6, 1902.

By Beholding

Have you experienced the cross and seen Christ’s love for you? As we look at His life, at His love, it is going to change us. By beholding, we are changed; we are going to become like Him. (11 Corinthians 3:18.) This is part of the way we can gain the experience that is talked about in 1 Corinthians 12 and 13 of having love for one another and working in unity as a body. When we truly have this love, we will place others before ourselves, which involves crucifying self and letting Christ be enthroned within.

“By beholding Christ, you will become changed, until you will hate your former pride, your former vanity and self-esteem, your self-righteousness and unbelief. You will cast these sins aside as a worthless burden, and walk humbly, meekly, trustfully, before God. You will practice love, patience, gentleness, goodness, mercy, and every grace that dwells in the child of God, and will at last find a place among the sanctified and holy.” Selected Messages, Book 1, 388.

“He [Christ] became obedient unto death, even the death of the cross. Shall we feel it a hardship to deny ourselves? Shall we draw back from being partakers of his sufferings? His death ought to stir every fiber of the being, making us willing to consecrate to his work all that we have and are. As we think of what he has done for us, our hearts should be filled with love.” Review and Herald, December 1, 1910.

“To love as Christ loved means to manifest unselfishness at all times and in all places, by kind words and pleasant looks. These cost those who give them nothing, but they leave behind a fragrance that surrounds the soul. Their effect can never be estimated. Not only are they a blessing to the receiver, but to the giver; for they react upon him. Genuine love is a precious attribute of heavenly origin, which increases in fragrance in proportion as it is dispensed to others.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1140.

Foretaste of Heaven

1 Corinthians 12 and 13 tie together quite well. Chapter 12 tells us about the unity of the body, how each part has its job and works with the great whole. In chapter 13, we learn what love really is. If we truly have this love, it will enable us to have the unity, spoken of in chapter 12, with our fellow brothers and sisters. To learn what a person with this love is like, we must look at the life of Christ, especially at the cross, because it is the greatest display of love. Let us each keep pushing on to know Christ and not neglect the time with Him every day, so we can gain the experience of the cross, and possess this love and unity.

“Please read the twelfth and thirteenth chapters of 1 Corinthians. ‘And now abideth faith, hope, charity, these three; but the greatest of these is charity.’ [1 Corinthians 13:13.] Let us wash our robe of character. Let us no longer bite and devour one another. Let those who claim to be Christians practise [sic] Christ’s words. ‘Watch ye, stand fast in the faith, quit you like men. . . . Let all your things be done with charity.’ [1 Corinthians 16:13, 14.]” Review and Herald, October 17, 1899.

It would be a foretaste of heaven to belong to a church that had these characteristics. If it is going to happen, it has to start somewhere. I want to start. How about you?

Jana Grosboll, an Electrical Engineering graduate student, serves Steps to Life as its Network Administrator. She may be contacted by e-mail at: janagrosboll@stepstolife.org.

Preparing for the Future

In the first chapter of 1 Chronicles is an account of the family tree of Adam right down to Abraham:
1. Adam, 2. Seth, 3. Enosh, 4. Cainan, 5. Mahalalel, 6. Jared, 7. Enoch. Enoch is the seventh generation from Adam, and although he is only mentioned in four places in the Bible, Ellen White has a lot to say about him.

She said, “[Enoch] represents God’s loyal people in the last days who will be separate from the world. Unrighteousness will prevail to a dreadful extent upon the earth. Men will give themselves up to follow every imagination of their corrupt hearts, and carry out their deceptive philosophy, and rebel against the authority of high heaven.” The Spirit of Prophecy, vol. 1, 64. Enoch is actually one of the most famous men who has ever lived, although we don’t know a lot about him from the Bible. We do know that he was the first person who was translated. “Enoch lived sixty five-years, and begot Methuselah. After he begot Methuselah, Enoch walked with God three hundred years, and had sons and daughters. So all the days of Enoch were three hundred and sixty-five years. And Enoch walked with God; and he was not, for God took him.” Genesis 5:21–24.

He is a representative of the people who will be living in the last days and translated when Jesus comes. Would you care to be one of those people?

Studying the life of Enoch is a lesson on how to be ready for that time. Let’s look at a few things about him.

Enoch walked with God and spent much time in prayer. “Enoch devoted time to prayer and communion with God, and this enabled him to escape the corruption that is in the world through lust. It was his devotion to God that fitted him for translation.” The Review and Herald, April 15, 1909.

“When in trouble, when assailed by fierce temptations, they [we] have the privilege of prayer. What an exalted privilege! Finite beings, of dust and ashes, admitted through the mediation of Christ, into the audience-chamber of the Most High. In such exercises the soul is brought into a sacred nearness with God, and is renewed in knowledge, and true holiness, and fortified against the assaults of the enemy.” An Appeal to Mothers, 24. Daniel also prayed at three specific times each day in a certain place (Daniel 6:10).

God’s people everywhere, including people of all ages, are assailed by multiple temptations. It is only through having a consistent prayer life that you will be fortified to deal with each temptation.

“To him [Enoch] prayer was as the breath of the soul. He lived in the atmosphere of heaven.” Gospel Workers, 52. He prayed continually. Just as you have to breathe continually, so, if prayer is the breath of the soul, you need to be in constant communication with God. This does not mean he knelt down all the time, for he had work to do just like everybody else in this world. Enoch was a husband, a father and a citizen, and he had to make a living by the sweat of his face just as was pronounced on Adam (Genesis 3:19) and all of his posterity. He had responsibilities and duties, but in the midst of all these things he communed with God.

“The infinite, unfathomable love of God through Christ, became the subject of his meditations day and night.” Ibid., 51. He was trying to understand the love of God that had been manifested in the human family by the promise of sending His Son, the Saviour of the world. Then Mrs. White says, “In the midst of a life of active labor, Enoch steadfastly maintained his communion with God. The greater and more pressing his labors, the more constant and earnest were his prayers.” Ibid., 52. The more he had to do, the more constant, the more earnest were his prayers.

What happens if a person starts living like that? Notice what the apostle Paul says: “But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.” II Corinthians 3:18.

When you look at the glory of the Lord, you will be changed to be like Him, or as Ellen White says,

“It is a law of the human mind that by beholding we become changed.” Patriarchs and Prophets, 91.

If you think about it and know what is going on in the world today, and even in the church, this could be a subject of terror. Many people who profess to be Christians spend much of their time looking at sin, watching it, listening to it. It is the natural progression of things that you will think about what you look at. What is the result? There is an interesting text in Isaiah that tells what the result will be. It says, “Then they will look to the earth, and see trouble and darkness, gloom of anguish; and they will be driven into darkness.” Isaiah 8:22.

You become what you look at and what you listen to, without exception, because it is a law of the mind. Because it is a law, we can take advantage of it. Enoch took advantage of that law and began to commune on the character of God and His love, and the result: “Communing thus with God, Enoch came more and more to reflect the divine image. His face was radiant with a holy light, even the light that shineth in the face of Jesus. As he came forth from these divine communings, even the ungodly beheld with awe the impress of heaven upon his countenance.” Gospel Workers, 52. Would you like to have an experience like that? There will be some people in the last days who will have the same experience as Enoch. “While still on earth, he dwelt by faith in the realms of light. …

“For three hundred years Enoch had been seeking purity of heart, that he might be in harmony with heaven. …

“To such communion God is calling us. As was Enoch’s, so must be their holiness of character who shall be redeemed from among men at the Lord’s second coming.” Ibid., 53, 54.

As human beings we make plans, have goals and objectives. I say this reverently, but God also makes plans, has goals, and has objectives. He has decided to demonstrate to the whole universe what He can do in human beings through the Holy Spirit if they will yield totally to Him. And He is going to do it in the last generation of people who are the weakest generation that there has ever been. That is a matter of prophecy. (Read Revelation 14:1–5.)

If we don’t have the experience, somebody else will take our place. There is a warning in the book of Revelation that says, “Don’t let somebody else take your crown” (Revelation 3:11).

How can we have the same experience as Enoch? “God must be ever in our thoughts. We must hold converse with Him while we walk by the way, and while our hands are engaged in labor. In all the purposes and pursuits of life, we must inquire, ‘What will the Lord have me to do?’ ” The Review and Herald, May 30, 1882.

In other words, Enoch had a lot to do. He had a lot of responsibilities, but in the midst of all his work, whatever he was doing, he talked to the Lord about it. We have already seen how it had an effect on his countenance. It also had an effect on the way he spoke. “The love of Jesus always leads to Christian courtesy, refinement of language, and purity of expression that testify the company we are with—that like Enoch we are walking with God. There is no storming, no harshness, but a sweet fragrance in speech and in spirit.” That I May Know Him, 198.

No one will enter heaven who does not overcome the disposition to speak harshly and unkindly. Heaven has already been ruined once, and the angels that ruined it were cast out. God is not going to have heaven ruined again.

In researching the life of Enoch in the Spirit of Prophecy, it was amazing to find all that was written about imagination. In Genesis 6:5, notice what it says: “Then the Lord saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually.”

It says in verse 11 that the earth was corrupt and filled with violence, and this was a result of corrupt imaginations.

“A study on this subject will find that one of the principle ways the devil tempts men and women is through the imagination. Before a person engages in open sin of some kind, it has already been formulated in the imagination.

With regard to the imagination Mrs. White wrote, “They should not venture on forbidden ground, where Satan can claim control over them. If they in humility entreat God for purity of thought, and a refined and sanctified imagination, He will hear them, and grant their petitions. God has not left them to perish in their sins, but will help the weak and helpless, if they cast themselves in faith upon Him.” An Appeal to Mothers, 22, 23.

No one is going to enter heaven with a defiled, impure imagination. This appears to be one of the bigger problems many Christians have. “It is your duty to control your thoughts. You will have to war against a vain imagination. … You are responsible to God for the indulgence of vain thoughts.” Testimonies, vol. 3, 82. “In place of permitting the imagination to fill the mind with day-dreams and air-castles, let the soul cultivate the habit of contemplating the world’s Redeemer.” The Youth’s Instructor, June 7, 1894.

Those who do not have the prayer life and the meditations as Enoch did will never get control of their imagination. But once a prayer life has been developed, then the Lord will give you special help. People say, “I would like to be a Christian but I can’t. I can’t live up to what it says in the Bible.” That is very true. In fact, it is impossible, just as it was impossible for Peter to walk on water. But when the Holy Spirit takes control of your life, all things are possible. Then you can walk on water!

If the Holy Spirit is not holding you up, you are not going to stay up and will go down immediately. “We cannot keep ourselves from sin for one moment. Every moment we are dependent upon God.” The Ministry of Healing, 180. Enoch understood where to go for help and he communicated with the Lord at all times. The result was that he had power to control his carnal imagination and develop pure thoughts.

Enoch was not a hermit. He did not live in a cave somewhere separate from the rest of the world. But he did live separately from the concentrations of wickedness that were present in the world at that time. I am sure that we are all aware that there are some places that have concentrated wickedness. “A separation from the world is required of us, for we cannot remain free from its pollution unless we follow the example of the faithful Enoch.” God’s Amazing Grace, 304. Enoch chose to live away from the center of concentrated wickedness even though he was living in a depraved world. “God’s people will separate themselves from the unrighteous practices of those around them, and will seek for purity of thought, and holy conformity to His will, until His divine image will be reflected in them. Like Enoch, they will be fitting for translation to Heaven.” The Signs of the Times, February 20, 1879.

King David learned his lesson the hard way by falling into sin. But notice what he said: “I will set nothing wicked before my eyes … .” Why did he say that? Because he knew that if he looked at sin, he would become like that in character. “I hate the work of those who fall away; it shall not cling to me. A perverse heart shall depart from me; I will not know wickedness.” Psalm 101:3, 4.

Enoch separated himself from the wickedness around him. “Those who follow the Lord are to be firm and straightforward in obeying His directions. Any deviation to follow human devising or planning disqualifies them for being trustworthy. Even if they have to walk as did Enoch—with God alone—His children must separate from those who do not obey Him, who show that they are not in vital connection with Him.” The Youth’s Instructor, April 28, 1898. To follow this counsel, even if they have to walk alone, is one of the great trials that sometimes happen to people who are trying to live for Jesus and be ready for His second coming. These people are scattered all over the world. I often meet people who say to me things like, “My husband [or my wife] doesn’t believe what I believe.” They are alone at home. “My children [or my parents or both] don’t believe what I believe …” so they are completely isolated at home. Others say, “There’s no church anywhere near where I am that is teaching and preaching the Three Angels’ Messages, and I work in a secular workplace, and I am all alone.”

I cannot explain why God allows different people to go through different trials. I have learned from reading my Bible that God allows people to be in situations where they have to develop a character, often alone. This is not some new experience. Enoch had it; he had to walk alone, but he decided that even if there was nobody else in the world who believed as he did, he would still believe.

While the Lord has been bringing revival and reformation to the second-advent movement, there have been some interesting experiences over the past few years. We have met people in various parts of the world who have been cast out of Adventist churches because they stood up for what they believed was right. They thought they were the only ones in the whole world trying to do what’s right, and we have encouraged them by telling them there are people scattered all over the world in the same situation.

Remaining in a church that is in open sin, that will not turn around, will cause you to be spiritually anesthetized. In time, you won’t even know it or be bothered, leaving you in a much worse condition than you were to start with. Enoch refused to compromise and was willing to walk alone.

No human being enjoys being alone. Even Jesus didn’t enjoy being alone although He had to walk alone His whole life. His mother didn’t understand Him. His earthly father didn’t understand Him. Neither did His brothers who criticized Him understand Him, making His childhood hard. His disciples didn’t understand Him, and even John the Baptist didn’t understand. There was nobody on earth who understood Him.

Enoch walked alone. He was the first to be translated, but while on earth he had to walk alone. Was it worth it? I think so, for Enoch is the oldest human being. He is over 5,000 years old right now. It was worth it!

While in vision, Ellen White had a conversation with Enoch: “There I saw good old Enoch, who had been translated. On his right arm he bore a glorious palm, and on each leaf was written ‘Victory.’ Around his head was a dazzling white wreath, and leaves on the wreath, and in the middle of each leaf was written ‘Purity,’ and around the wreath were stones of various colors, that shone brighter than the stars, and cast a reflection upon the letters and magnified them. On the back part of his head was a bow that confined the wreath, and upon the bow was written ‘Holiness.’ Above the wreath was a lovely crown that shone brighter than the sun. I asked him if this was the place he was taken to from the earth. He said, ‘It is not; the city is my home, and I have come to visit this place.’ He moved about the place as if perfectly at home.” Early Writings, 40.

Enoch can go anywhere in the universe and visit places. Would you like to join him in some of those travels some day? Every time the devil tempts you because you have to stand alone, and it seems like nobody understands, it will not be forever. Enoch is not alone anymore. He has far more friends than any wicked man has ever had or will have.

In The Paulson Collection of Ellen G. White Letters, 179, is written:

“We want, every one of us, to have an amiable disposition, and unless you have a sanctified, amiable disposition, you will lose heaven entirely.”

An amiable disposition is a part of somebody with whom it is easy to get along. There will not be anybody in heaven with whom it is hard to get along. If I’m going to go to heaven, I must develop an amiable disposition. “We do not glorify our Redeemer when we complain of the difficulties of the way, and murmur at the providences of God.” The Signs of the Times, February 3, 1888.

Enoch was involved in evangelism. He did not have a lot of success as far as converts were concerned, but he was still involved in it. Wherever he could find two or three people willing to listen to the word of God, he would teach them. He had very small congregations. “Now Enoch, the seventh from Adam, prophesied about these men also, saying, ‘Behold the Lord comes with ten thousands of His saints, to execute judgment on all, to convict all who are ungodly among them of all their ungodly deeds which they have committed in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him.’ ” Jude 14, 15.

Enoch gave warning to people who were living in sin. Some listened to the warning and renounced their sins, but the multitudes mocked and made fun of him. “The servants of God are to bear a similar message to the world in the last days, and it also will be received by the majority with unbelief and mockery. …

“Enoch, the witness of faith, held on his way, warning, pleading, and teaching, striving to turn back the tide of guilt and to stay the bolts of vengeance.” Gospel Workers, 53.

God revealed to Enoch that the wickedness on the earth was so great that a flood was coming. Because he knew what was coming, even though it was still several hundred years away, he tried to help the people get ready so they wouldn’t have to drown. His son, Methuselah, also warned the people of the coming judgment.

“By faith Enoch was taken away [translated] so that he did not see death, ‘and was not found, because God had taken him’; for before he was taken he had this testimony, that he pleased God.” Hebrews 11:5. How could we have a testimony like that said about us?

“It is our privilege to carry with us the credentials of our faith—love, joy, and peace. When we do this, we shall be able to present the mighty arguments of the cross of Christ. When we learn to walk by faith and not by feeling, we shall have help from God just when we need it, and His peace will come into our hearts. It was this simple life of obedience and trust that Enoch lived. If we learn this lesson of simple trust, ours may be the testimony that he received, that he pleased God. Then instead of mourning and bitter repining, we shall make melody in our hearts to the Lord.” Historical Sketches, 133.

If we live a life of simple obedience and trust in the Lord, we can do the same.

“We are required to improve every day. Even in this world of sin and sorrow, we may, by earnest, persevering effort, rise to the highest spiritual efficiency. … We are to please God. This we may do; for Enoch pleased God, though living in a degenerate age.” Sons and Daughters of God, 314.

“Enoch walked with God and ‘had the testimony that his ways pleased God.’ This is the privilege of every believer today. It is man dwelling with God, and God taking up His abode with man. ‘I in them and you in Me’ [John 17:23].” The Upward Look, 228.

“In all the purposes and pursuits of life we must inquire, What will the Lord have me to do? How shall I please Him, Who has given His life a ransom for me? Thus may we walk with God, as did Enoch of old … .” Our High Calling, 61.

We can have that same experience today. In Ellen White’s day the world in general was optimistic. Because theologians and Christians are influenced by the world in which they live, they had theories of perfectionism and believed that you could just come to Christ and be perfect instantly. Perfectionism was a very popular teaching 150 years ago, but Ellen White said it was a fallacy.

Today, after two world wars, a big depression and all kinds of trouble worldwide that is increasing, everything has flipped. We are now living in a pessimistic age where people say nobody is perfect and they do not believe anybody can be. Christian perfection is a Biblical doctrine all through the New Testament, even though it is a very unpopular one in our time. Jesus mentioned it in Matthew 5:48 and Paul talks about it in almost every single epistle he wrote and also James and John make mention.

“We have fixed our minds upon the exceeding great and precious reward; and, in order to obtain it, we must have a perfect character. … Angels of God are weighing moral worth; and we are to obtain a fitness here to join the society of sinless angels. Do you expect that when Christ comes He will give you that fitness? Not at all. You must be found of Him without spot, without blemish, or wrinkle, or anything like it [Ephesians 5:25; 11 Peter 3:14]. Now is the watching and trying time. Now it is the time to obtain a preparation to abide the day of His coming, and to stand when He appeareth. Do you say that you cannot do it because around you are so much sin and iniquity and corruption? I refer you to Enoch.” The Review and Herald, April 19, 1870.

Enoch did it. If we follow the same principles and the same way of life that he followed, we will have the same results. Remember his prayer life, his meditations, his evangelistic efforts, his disposition, his imagination, and the fact that he separated himself from the wickedness in the world, walking with God by living a life of simple obedience and trust.

When Jesus comes there will be a people that have the experience of Enoch, and they will be translated. We have been given the Spirit of Prophecy so we can have explicit instruction and know how to order our lives and be ready for Jesus to come. The Holy Spirit earnestly waits to purify our imagination, and give us the power to live the Christian life. You can become Christ-like.

The apostle John says that when Jesus comes we will be like Him (I John 3:2). May the Lord help us to have that same experience of Enoch.

[Bible texts quoted are NKJV translation.]

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Free Seventh-day Adventist Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.