Bible Study Guides – A Call to Higher Ground

December 18, 2011 – December 24, 2011

Key Text

“The path of the just is as the shining light, that shineth more and more unto the perfect day.” Proverbs 4:18.

Study Helps: Early Writings, 64–67; The Ministry of Healing, 503–516.

Introduction

“This very day the Lord desires us to reach a higher standard than we have ever reached in the past. Day by day we are to advance upward, ever upward, until it can be said of us as a people, ‘Ye are complete in him’ [Colossians 2:10].” The Upward Look, 202.

1 HISTORIC OR PROGRESSIVE?

  • Is our call today merely to be “historic” Seventh-day Adventists after the pattern of our forefathers—or is it actually to be holier than they were? Proverbs 4:18; Luke 12:48, last part.

Note: “We shall not be approved of God in looking to the example of our fathers to determine our duty instead of searching the word of truth for ourselves. Our responsibility is greater than was that of our ancestors. We are accountable for the light which they received, and which was handed down as an inheritance for us, and we are accountable also for the additional light which is now shining upon us from the word of God.” The Great Controversy, 164.

  • Having studied the faith of the patriarchs, prophets, and pioneers this quarter, what should encourage us from what we have read? Romans 15:4; Hebrews 13:8.

Note: “God is as powerful to save from sin today as He was in the times of the patriarchs, of David, and of the prophets and apostles. The multitude of cases recorded in sacred history where God has delivered His people from their own iniquities should make the Christian of this time eager to receive divine instruction and zealous to perfect a character that will bear the close inspection of the judgment.” Testimonies, vol. 4, 15.

2 IN THE LAST DAYS

  • Describe the kind of faith that Christ would like to make more evident among His professed people. James 5:10, 11, 17, 18.

Note: “Our standard has been too low; our expectations have been too limited. We must make our aims higher than we have made them in the past; for it is possible for us to be filled with all the fullness of God, to have Christ abiding in our hearts by faith.” The Review and Herald, July 5, 1892.

  • What declaration of Christ reveals that faith will be a rare jewel by the time of His second coming? Luke 18:8.

Note: “He who waits for entire knowledge before he can exercise faith, will never be blessed of God.” The Spirit of Prophecy, vol. 2, 322.

“God will do marvelous things for those who trust in Him. It is because His professed people trust so much to their own wisdom, and do not give the Lord an opportunity to reveal His power in their behalf, that they have not more strength. He will help His believing children in every emergency if they will place their entire confidence in Him. He will work mightily for a faithful people who obey His word without questioning or doubt.” The Signs of the Times, July 19, 1899.

  • How is faith to be revealed as a vital element in those who escape the wrath of God in the last days? Revelation 14:12.
  • What does Jesus declare to every one of us, just as He did to Simon Peter? Luke 22:31, 32. How shall His pleas affect us? Romans 5:1, 2.

3 HIGHER STANDARDS, NOT LOWER!

  • How does the writer of Hebrews appeal to us to attain to higher ground? Hebrews 6:1.
  • What are some points that we should prayerfully consider in order that such a goal may be accomplished? I John 2:6; 5:4, 5.

Note: “God has a much higher standard for His people to reach than they have reached in the past. What can I say that will give them a consciousness of the responsibility resting on them to be Christlike in word and deed? The lack of Bible religion necessitates much talk about what ought to be done. Did we live the words of Christ, we should be brought into such close contact with Him that we should know what to do in order to advance the work of God. When we take Christ as our example in character building, we shall make decided progress. When we are filled with a desire to be like our Saviour, when we refuse to weave self into the work that we do for the Lord, when we look away from finite counsel to the One who is too wise to err and too good to do us harm, we shall be strong in the strength of the Lord.

“In order to see God, we must humble ourselves. When we accept Christ’s words and Christ’s plans, we shall not place self where Christ should be. We shall not think of going contrary to His plain directions. We shall shun even the thought of self-exaltation.” The Review and Herald, November 24, 1910.

“There should be a decided change in the spirit and character of the work in the places where men and women have received increased light. What are they doing to warn those who do not understand that the Lord is soon coming? ‘Behold, the Lord cometh out of His place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.’ Isaiah 26:21. Who, I ask, is carrying a burden for the souls that are perishing out of Christ? Who will go forth without the camp, bearing the reproach? Who will leave pleasant homes and dear ties of relationship, and carry the precious light of truth to far-off lands? Every day, every moment, comes to those to whom have been entrusted the light of truth, weighted with the terrible significance that men and women in every land are preparing themselves for weal or for woe, fixing their destiny for eternity.” Testimonies, vol. 8, 53, 54.

4 A FAR-SIGHTED FOCUS

  • How did the faithful men of old maintain their focus? Hebrews 11:13–16.
  • How should this inspire us all the more today? Romans 13:11, 12.

Note: “Brethren, the biographies of good men of the past will not meet the demand for this time. The Saviour whom you profess to love and serve wants you to have an experience of your own to relate. What do you believe? Is probation soon to close? Is the time at hand when the Judgment shall sit, and the books shall be opened, and we be judged according to our works?” The Review and Herald, December 20, 1881.

“I was pointed to the earth and saw that there would have to be a getting ready among those who have of late embraced the third angel’s message. Said the angel, ‘Get ready, get ready, get ready. Ye will have to die a greater death to the world than ye have ever yet died.’ I saw that there was a great work to do for them and but little time in which to do it.

“Then I saw that the seven last plagues were soon to be poured out upon those who have no shelter; yet the world regarded them no more than they would so many drops of water that were about to fall. I was then made capable of enduring the awful sight of the seven last plagues, the wrath of God. I saw that His anger was dreadful and terrible, and if He should stretch forth His hand, or lift it in anger, the inhabitants of the world would be as though they had never been, or would suffer from incurable sores and withering plagues that would come upon them, and they would find no deliverance, but be destroyed by them. Terror seized me, and I fell upon my face before the angel and begged of him to cause the sight to be removed, to hide it from me, for it was too dreadful. Then I realized, as never before, the importance of searching the Word of God carefully, to know how to escape the plagues which that Word declares shall come on all the ungodly who shall worship the beast and his image and receive his mark in their foreheads or in their hands. It was a great wonder for me that any could transgress the law of God and tread down His holy Sabbath, when such awful threatenings and denunciations were against them.” Early Writings, 64, 65.

“Clear the King’s highway. Lift up the standard higher and still higher.” Evangelism, 397.

5 PILGRIMS AND STRANGERS

  • What type of lifestyle were the heroes of faith willing to endure? Hebrews 11:37, 38. What experience of John is soon to be repeated? Hebrews 11:39, 40; Revelation 1:9.

Note: “[As it was with John exiled on Patmos,] so will it be with the remnant people of God who are scattered—some in the mountain fastnesses, some exiled, some pursued, some persecuted. When the voice of God is heard and the brightness of the glory is revealed, when the trial is over, the dross removed, they know they are in the presence of One who has redeemed them by His own blood. Just what Christ was to John in his exile He will be to His people who are made to feel the hand of oppression for the faith and testimony of Jesus Christ. … These were driven by the storm and tempest of persecution to the crevices of the rocks, but were hiding in the Rock of Ages; and in the fastnesses of the mountains, in the caves and dens of the earth, the Saviour reveals His presence and His glory. Yet a little while, and He that is to come will come and will not tarry.” That I May Know Him, 360.

  • How is Christ’s call-of-the-hour best summarized to each of us? Colossians 3:1–4.

Note: “Let us be willing to become pilgrims and strangers here [on earth], that we may gain a better country, even a heavenly. The way of the cross is an onward, upward path. As you advance, seeking the things that are above, you will necessarily leave in the distance the things that belong to the world.” The Signs of the Times, May 29, 1884.

PERSONAL REVIEW QUESTIONS

1 In what areas does God expect us to be on higher ground than were the Seventh-day Adventist pioneers?

2 Where are we experiencing a lack of faith, and how can we overcome this?

3 What are the keys to successful character building?

4 Where should our focus be, and why are we so easily distracted from this priority?

5 Why are we to take courage, even when facing death, dungeons, or banishment?

© 2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – After the Scriptures Were Penned

December 11, 2011 – December 17, 2011

Key Text

“Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.” Jude 3.

Study Help: Early Writings, 222–226; Maranatha, 15–17.

Introduction

“The Waldenses, John Wycliffe, Huss and Jerome, Martin Luther and Zwingli, Cranmer, Latimer, and Knox, the Huguenots, John and Charles Wesley, and a host of others brought to the foundation material that will endure throughout eternity.” The Acts of the Apostles, 598.

1 BIBLE-BELIEVING CHRISTIANS

  • What is the main key to victory and genuineness in the Christian life? Matthew 4:4.

Note: “This word [of God] is the bread of heaven, and those who read and study it, making its truths a part of the life, will be given power from above.” The Review and Herald, March 24, 1904.

  • How important is Scripture to the Christian faith? Acts 20:32; II Timothy 3:16, 17.

Note: “Spiritual life must be sustained by communion with Christ through His Word. The mind must dwell upon it, the heart must be filled with it. The Word of God laid up in the heart and sacredly cherished and obeyed, through the power of the grace of Christ can make man right, and keep him right; but every human influence, every earthly invention, is powerless to give strength and wisdom to man. It cannot restrain passion, or correct deformity of character. Unless the truth of God controls the heart, the conscience will be warped.” Selected Messages, Book 2,124.

2 THE CHURCH IN THE WILDERNESS

  • In the early centuries after the Scriptures were penned, what happened to the true believers in Bible religion, as symbolized by a pure woman? Revelation 12:12–14.

Note: “The faith which for centuries was held and taught by the Waldensian Christians was in marked contrast to the false doctrines put forth from Rome. Their religious belief was founded upon the written word of God, the true system of Christianity. But those humble peasants, in their obscure retreats, shut away from the world, and bound to daily toil among their flocks and their vineyards, had not by themselves arrived at the truth in opposition to the dogmas and heresies of the apostate church. Theirs was not a faith newly received. Their religious belief was their inheritance from their fathers. They contended for the faith of the apostolic church—‘the faith which was once delivered unto the saints.’ Jude 3. ‘The church in the wilderness,’ and not the proud hierarchy enthroned in the world’s great capital, was the true church of Christ, the guardian of the treasures of truth which God has committed to His people to be given to the world. …

“The Waldenses were among the first of the peoples of Europe to obtain a translation of the Holy Scriptures. Hundreds of years before the Reformation they possessed the Bible in manuscript in their native tongue. They had the truth unadulterated, and this rendered them the special objects of hatred and persecution.” The Great Controversy, 64, 65.

  • What was one of the key doctrines which these persecuted saints upheld? Luke 6:5.

Note: “Among the leading causes that had led to the separation of the true church from Rome was the hatred of the latter toward the Bible Sabbath. As foretold by prophecy, the papal power cast down the truth to the ground. The law of God was trampled in the dust, while the traditions and customs of men were exalted. The churches that were under the rule of the papacy were early compelled to honor the Sunday as a holy day.” The Great Controversy, 65.

3 THE GREAT REFORMATION

  • What precious promises did Christ give to the faithful few living in the era of Thyatira during the Dark Ages? Revelation 2:24–28. How was the prophecy of the “morning star” fulfilled?

Note: “In the fourteenth century arose in England the ‘morning star of the Reformation.’ John Wycliffe was the herald of reform, not for England alone, but for all Christendom. The great protest against Rome which it was permitted him to utter was never to be silenced. That protest opened the struggle which was to result in the emancipation of individuals, of churches, and of nations.” The Great Controversy, 80.

  • What beautiful, yet hidden, gems of truth were rediscovered by men such as Martin Luther? I Timothy 2:5; Romans 1:16, 17.

Note: “Notwithstanding all the persecution of the saints, living witnesses for God’s truth were raised up on every hand. Angels of the Lord were doing the work committed to their trust. They were searching in the darkest places and selecting out of the darkness men who were honest in heart. These were all buried up in error, yet God called them, as He did Saul, to be chosen vessels to bear His truth and raise their voices against the sins of His professed people. Angels of God moved upon the hearts of Martin Luther, Melanchthon, and others in different places, and caused them to thirst for the living testimony of the Word of God. The enemy had come in like a flood, and the standard must be raised against him. Luther was the one chosen to breast the storm, stand up against the ire of a fallen church, and strengthen the few who were faithful to their holy profession. He was ever fearful of offending God. He tried through works to obtain His favor, but was not satisfied until a gleam of light from heaven drove the darkness from his mind and led him to trust, not in works, but in the merits of the blood of Christ. He could then come to God for himself, not through popes or confessors, but through Jesus Christ alone.

“Oh, how precious to Luther was this new and glorious light which had dawned upon his dark understanding and driven away his superstition! He prized it higher than the richest earthly treasure. The Word of God was new. Everything was changed. The book he had dreaded because he could not see beauty in it, was now life, eternal life, to him. It was his joy, his consolation, his blessed teacher.” Early Writings, 222, 223.

4 THE LAODICEAN ERA

  • What did William Miller, a meticulous Bible student, begin to realize in the 1830s?

Note: “He [William Miller] was forced to the conclusion, from the study of Scripture alone, that the period allotted for the continuance of the earth in its present state was about to close.” The Great Controversy, 323.

  • Explain some of the important prophecies which came to light among the believers in the second-advent movement. Daniel 8:14; Revelation 1:7; 14:1–12.
  • Despite the great light entrusted and the urgency of the hour, why has Christ been disappointed in the church of this era? I Corinthians 14:8; Revelation 3:14–17.

Note: “We are in danger of giving the third angel’s message in so indefinite a manner that it does not impress the people. So many other interests are brought in that the very message which should be proclaimed with power becomes tame and voiceless.” Testimonies, vol. 6, 60.

  • Due to the lukewarm state of spirituality, what does Christ warn? Revelation 3:18, 19. Yet with the passing of time, has this problem become better—or worse? James 2:10–12.

Note: “Of those who boast of their light and yet fail to walk in it Christ says, ‘But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you. And thou, Capernaum [Seventh-day Adventists, who have had great light], which art exalted unto heaven [in point of privilege], shalt be brought down to hell: for if the mighty works, which have been done in thee had been done in Sodom, it would have remained until this day. But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee’ [Matthew 11:22–24].” The Review and Herald, August 1, 1893. (All explanations in brackets were penned by the author.)

5 A MOVEMENT OF REFORMATION SEPARATED

  • When the highest level of church-body leadership turns from its original course, to persecute and condemn to imprisonment and death those upholding the very principles on which the body was founded, what does that indicate? Matthew 23:37–39.

Note: “By the stoning of Stephen the Jews finally sealed their rejection of the gospel.” The Desire of Ages, 233.

“There are clear, decided distinctions to be restored and exemplified to the world in holding aloft the commandments of God and the faith of Jesus. The beauty of holiness is to appear in its native luster in contrast with the deformity and darkness of the disloyal, those who have revolted from the law of God. Thus we acknowledge God and recognize His law, the foundation of His government in heaven and throughout His earthly dominions. His authority should be kept distinct and plain before the world, and no laws are to be acknowledged that come in collision with the laws of Jehovah. If in defiance of God’s arrangements the world be allowed to influence our decisions or our actions, the purpose of God is defeated. However specious the pretext, if the church waver here, there is written against her in the books of heaven a betrayal of the most sacred trusts, and treachery to the kingdom of Christ.” Testimonies to Ministers and Gospel Workers, 16, 17.

  • Why does God endorse a separation in such circumstances? Psalm 11:3; Jude 3.

Note: “Satan has laid every measure possible that nothing shall come among us as a people to reprove and rebuke us, and exhort us to put away our errors. But there is a people who will bear the ark of God.” Testimonies to Ministers and Gospel Workers, 411.

PERSONAL REVIEW QUESTIONS

1 How can I develop a greater appreciation for the Bible as the foundation of faith?

2 Why are we to be inspired by our church forefathers in the wilderness?

3 What made Martin Luther’s experience such a joyous one?

4 Why does God place all church organizations on probation?

5 When God calls forth a reformatory movement, what is its continual duty?

© 2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Biblical Faith

December 4, 2011 – December 10, 2011

Key Text

“For we walk by faith, not by sight.” II Corinthians 5:7.

Study Help: Steps to Christ, 67–75; Testimonies, vol. 1, 303–310.

Introduction

“Hold the faith with a firm hand, but be sure that you hold it in righteousness.” The Signs of the Times, December 13, 1899.

1 LAMBS OF GOD

  • What should we all realize who accept Christ as our Saviour? Hebrews 12:1–3.

Note: “Oh, how often we yield to temptation because we do not keep our eye upon Jesus! Our faith is not continuous because, through self-indulgence, we sin, and then we cannot endure ‘as seeing Him who is invisible’ [Hebrews 11:27].” Testimonies, vol. 5, 652.

“Worldly attractions will be presented to draw your attention from the Lord Jesus; but laying aside every weight and the sin that so easily besets, press on toward the heavenly goal, showing to the world, to angels, and to men that the hope of seeing the face of God is worth all the effort and the sacrifice that the attainment of the hope demands.” The Review and Herald, December 29, 1910.

  • How can we grow in our Christian walk? I Peter 2:1–3.
  • What other means does God use to help us grow in Christ? Hebrews 12:4–12.

Note: “The Lord permits trials to come upon us in order that we may make earnest, heartfelt intercession. Trial brings us to God, and leads us to form a closer connection with Christ our Saviour. Trial forces us to do as the word of God directs.” The Signs of the Times, August 20, 1896.

2 WHEN TRIALS COME

  • What are we to realize when faced with difficulties? James 1:2–4; Psalm 84:11.

Note: “The Word does not say that we are to count it all joy when we fall under temptation, but when we fall into temptation. It is not necessary to fall under temptation, for temptation comes upon us for the trying of our faith. And the trying of our faith worketh patience, not fretfulness and murmuring. If we put our trust in Jesus, He will keep us at all times, and will be our strength and shield. We are to learn valuable lessons from our trials. …

“Many become the sport of the enemy, because when temptations comes, they do not rest in Jesus, but worry themselves out of His arms, and in perplexity lose all their faith and courage. They do not remember that Jesus has helped them out of difficulties in the past, that His grace is sufficient for the daily trials, and that He can help in the present trouble. We make failures in our little, daily difficulties, and allow them to irritate and vex us; we fall under them, and so make stumbling blocks for ourselves and others. But blessings of the greatest importance are to result from the patient endurance of these daily vexations; for we are to gain strength to bear greater difficulties. Satan will press upon us the most severe temptations, and we must learn to come to God in any and every emergency, as a child would come to its parents.” The Review and Herald, May 19, 1891.

  • What assurances does God offer as we exercise faith in Him? Ephesians 6:14–16.

Note: “We are not to be like the man who said, ‘I have prayed and prayed, but I do not receive.’ A companion said to him, ‘Let us pray together then, and claim the promise of God.’ So they bowed in prayer; but when they rose from their knees, the man said, ‘I don’t feel any different, and I didn’t expect I should.’ This is the way that many present themselves before God; they would be surprised if God should answer their prayers. They do not expect the Lord to answer their prayers, or think that the Lord will hear them, and their petitions are in vain; for they go away as they came.” The Review and Herald, May 19, 1891.

3 ABIDING IN CHRIST

  • How does Christ depict His relationship with His children? John 15:1–5; I John 3:3.

Note: “[John 15:5, 4 quoted.] In this vine is all spiritual life. From Christ’s fullness alone can we obtain nourishment unto eternal life. The vine stock is unseen; but the branches—members of His body—are visible. The scion which before was leafless and apparently lifeless, becomes, when grafted into the vine, a partaker of its life and fatness. Fiber by fiber, and vein by vein, the graft adheres to the parent stock, till the life-giving sap flows to the adopted member, causing it to bud, and blossom, and bear fruit.

“The scion becomes a part of the living vine by forming a perfect union with it. Thus it is with the sinner. By repentance and faith, he becomes connected with Jesus Christ, and lives in him. This connection joins soul to soul—the finite with the infinite. But, contrary to nature, the branch which has been united with the true vine brings forth, not fruit of its own kind, but the fruit of the vine of which it has become a part. The Spirit of Christ, flowing into the hearts of all who are indeed united with Him, makes them partakers of the divine nature. They become pure, even as He is pure.” The Review and Herald, September 20, 1881.

“The life-giving power of the Holy Spirit, proceeding from the Saviour, pervades the soul, renews the motives and affections, and brings even the thoughts into obedience to the will of God, enabling the receiver to bear the precious fruit of holy deeds. …

“If the follower of Christ would grow up ‘unto a perfect man, unto the measure of the stature of the fullness of Christ’ (Ephesians 4:13), he must eat of the bread of life and drink of the water of salvation. He must watch and pray and work, in all things giving heed to the instructions of God in His word.” The Acts of the Apostles, 284, 285.

  • What is one of the wonderful results of abiding in Christ? II Corinthians 1:3, 4.

Note: “Christ is represented by the vine that imparts the nourishment, the vitality, the life, the spirit, the power, that the branch can bear fruit, and then when affliction and disappointment come, you are to show altogether a different character of fruit than the world. There is the evidence that you are connected with Jesus Christ, and that there is a power that sustains you in all your afflictions and disappointments and trials; and this power and this grace sweetens every affliction.” Reflecting Christ, 355.

4 THE FRUITS OF FAITH

  • What are we to add to our faith, and what fruit will be shown? II Peter 1:3–9; Galatians 5:22, 23.

Note: “The soul that loves God, rises above the fog of doubt; he gains a bright, broad, deep, living experience, and becomes meek and Christlike. His soul is committed to God, hid with Christ in God. He will be able to stand the test of neglect, of abuse and contempt, because his Saviour has suffered all this. He will not become fretful and discouraged when difficulties press him, because Jesus did not fail or become discouraged. Every true Christian will be strong, not in the strength and merit of his good works, but in the righteousness of Christ, which through faith is imputed unto him. It is a great thing to be meek and lowly in heart, to be pure and undefiled, as was the Prince of heaven when He walked among men.” The Review and Herald, December 3, 1889.

  • If our character is not becoming Christlike as it should be, what is the basic problem? II Peter 1:10, 11; Hebrews 3:12. If we find ourselves in this predicament, what should be the cry of our heart? Mark 9:24.

Note: “When the tempests of temptation gather, and the fierce lightnings flash, and the waves sweep over us, we battle with the storm alone, forgetting that there is One who can help us. We trust to our own strength till our hope is lost, and we are ready to perish. Then we remember Jesus, and if we call upon Him to save us, we shall not cry in vain. Though He sorrowfully reproves our unbelief and self-confidence, He never fails to give us the help we need.” The Desire of Ages, 336.

“It is faith that connects us with heaven, and brings us strength for coping with the powers of darkness. In Christ, God has provided means for subduing every sinful trait, and resisting every temptation, however strong. But many feel that they lack faith, and therefore they remain away from Christ. Let these souls, in their helpless unworthiness, cast themselves upon the mercy of their compassionate Saviour. Look not to self, but to Christ. He who healed the sick and cast out demons when He walked among men is the same mighty Redeemer today. Faith comes by the word of God. Then grasp His promise, ‘Him that cometh to Me I will in no wise cast out.’ John 6:37. Cast yourself at His feet with the cry, ‘Lord, I believe; help Thou mine unbelief’ [Mark 9:24]. You can never perish while you do this—never.” Ibid., 429 (author’s italics).

5 LIVING BY FAITH

  • Why is it that a proud person can never be truly faithful? Habakkuk 2:4.

Note: “Advancement in Christian experience is characterized by increasing humility, as the result of increasing knowledge. Everyone who is united to Christ will depart from all iniquity. … When Christ is cherished in the heart, His likeness will be revealed in the life. Humility will reign where pride was once predominant. Submission, meekness, patience, will soften down the rugged features of a naturally perverse, impetuous disposition. Love to Jesus will be manifested in love to His people. It is not fitful, not spasmodic, but calm and deep and strong. The life of the Christian will be divested of all pretense, free from all affectation, artifice, and falsehood. It is earnest, true, sublime. Christ speaks in every word. He is seen in every deed. The life is radiant with the light of an indwelling Saviour. In converse with God and in happy contemplation of heavenly things the soul is preparing for heaven and laboring to gather other souls into the fold of Christ. Our Saviour is able and willing to do for us more than we can ask or even think.” Testimonies, vol. 5, 49, 50.

  • How can we follow the Lord even when circumstances point against us? II Corinthians 4:17, 18; 5:7.

Note: “Faith looks beyond the difficulties, and lays hold of the unseen, even Omnipotence, therefore it cannot be baffled. Faith is the clasping of the hand of Christ in every emergency.” The Faith I Live By, 100.

PERSONAL REVIEW QUESTIONS

1 What may be clouding my spiritual eyesight as I seek to look to Jesus?

2 How can I improve in my exercise of faith during trials and difficulties?

3 How can I promote the life-giving sap to flow more freely from Christ to me?

4 The standard of Christian virtue is high—yet, how are we encouraged along the way?

5 What occurs in the soul who keeps in close touch with God at the foot of the cross?

© 2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Paul

November 27, 2011 – December 3, 2011

Faith of Our Fathers

Key Text

“I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, and be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith.” Philippians 3:8, 9.

Study Help: The Acts of the Apostles, 123–130; Testimonies, vol. 4, 371–380.

Introduction

“A more hearty, persevering, energetic disciple of Jesus Christ than was Paul, has never been upon the earth.” The Review and Herald, September 11, 1888.

1 A REMARKABLE CONVERSION

  • Although Paul does not include his own name in the list of heroes of faith, what was the background of this author of the book of Hebrews? Philippians 3:4–6.

Note: “Paul had faith before his conversion; but it was not a correct faith. His self-righteousness strengthened his faith that he was doing God’s service in rejecting Christ, and he enjoyed a restful satisfaction. False faith as well as true faith will give peacefulness for a time. Paul verily thought that he was doing God’s service when he was persecuting the followers of Christ and putting them to death. He was sincere in his belief; but sincerity will not make error truth, nor truth error.” The Review and Herald, January 5, 1886.

  • What comfort comes to all who surrender to Jesus, as Paul did? Acts 9:1–6, 17, 18.

Note: “You also may have done wrong, thinking you were perfectly right; but when time reveals your error, then it is your duty to humble the heart, and confess your sin. Fall on the Rock and be broken; then Jesus can give you a new heart, a new spirit.” The Review and Herald, December 16, 1890.

2 A NEW FOCUS

  • What was Paul’s first step immediately after his baptism? Galatians 1:15–19.

Note: “Paul’s life was in peril, and he received a commission from God to leave Damascus for a time. He went into Arabia; and there, in comparative solitude, he had ample opportunity for communion with God, and for contemplation. He wished to be alone with God, to search his own heart, to deepen his repentance, and to prepare himself by prayer and study to engage in a work which appeared to him too great and too important for him to undertake. He was an apostle, not chosen of men, but chosen of God, and his work was plainly stated to be among the Gentiles.

“While in Arabia he did not communicate with the apostles; he sought God earnestly with all his heart, determining not to rest till he knew for a certainty that his repentance was accepted, and his great sin pardoned. He would not give up the conflict until he had the assurance that Jesus would be with him in his coming ministry. He was ever to carry about with him in the body the marks of Christ’s glory, in his eyes, which had been blinded by the heavenly light, and he desired also to bear with him constantly the assurance of Christ’s sustaining grace. Paul came in close connection with Heaven, and Jesus communed with him.” Sketches from the Life of Paul, 33, 34.

  • What was Paul later to declare about the residual problem with his eyes? II Corinthians 12:7–10.
  • How can we be inspired by Paul’s choice? Philippians 3:7–11; Jeremiah 9:23, 24.

Note: “Paul suffered much. He was persecuted from city to city, in perils oft, in prison, in scourging, in bonds, in fastings, in wearinesses and painful watchings, but he looked beyond the sufferings of the present time to glory beyond, and said: ‘I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us’ [Romans 8:18]. This is what God would have His people do. He would have us reckon and consider the rich reward of the eternal world, that we may appreciate the privileges that are brought within our reach through the plan of salvation.” The Signs of the Times, November 18, 1889.

3 THE NOBLEST AIM

  • How can we summarize Paul’s aim? I Corinthians 9:24–27; Philippians 3:12–14.

Note: “He [Paul] had one aim before him, and that was, that from his lips should go forth the tidings of redemption to perishing souls, that they might be brought into acquaintance with the Redeemer of the world. His whole soul was wrapped up in Jesus, and in the light of truth received from the Source of all light. This light must be carefully cherished.” The Review and Herald, September 11, 1888.

“In all the busy activities of his life, Paul never lost sight of one great purpose—to press toward the prize of his high calling. One aim he kept steadfastly before him—to be faithful to the One who at the gate of Damascus had revealed Himself to him. From this aim nothing had power to turn him aside. To exalt the cross of Calvary—this was the all-absorbing motive that inspired his words and acts.

“The great purpose that constrained Paul to press forward in the face of hardship and difficulty should lead every Christian worker to consecrate himself wholly to God’s service. Worldly attractions will be presented to draw his attentions from the Saviour, but he is to press on toward the goal, showing to the world, to angels, and to men that the hope of seeing the face of God is worth all the effort and sacrifice that the attainment of this hope demands.” The Acts of the Apostles, 483, 484.

  • What should we consider in view of the shortness of time before us? Luke 12:27–37.

Note: “Paul counted all things but loss that he might win Christ. But when the Saviour calls for our possessions and our service, there are many who see they cannot obey God and carry their earthly treasures with them, and they decide to stay by their treasures. Jesus left all His glory, and became poor, that we through His poverty might be made rich. But how few of His professed followers appreciate His great sacrifice! How few are willing to follow His example! How can those who expect to stand around Christ’s throne, and to be clothed with his righteousness, distrust God, and fear that He will leave them to come to want? Where is their faith? Our heavenly Father feeds the ravens, and will He not much more feed us?” The Review and Herald, March 15, 1887.

4 THE LIFE OF PAUL

  • What kind of life did the apostle Paul lead? II Corinthians 11:9.

Note: “Among the believers in Christ there was no one apostle who was exalted as was Paul by the revelation of the Saviour in his conversion. And Paul labored with his hands as a tentmaker. In the midst of his zeal in persecuting the Christians, Paul had been arrested by a voice and a great light from heaven. During his ministerial labors he had several visions, of which he spoke little. He saw and heard many things not lawful for a man to utter. That which was given him as a special revelation from God was not at all times dwelt upon when he spoke to the people. But the impression was ever with him, enabling him to give a correct representation of the Christian life and character. The impression made upon his mind by the revelation of Christ never lost its force. It influenced his estimation and delineation of Christian character.

“The history of the apostle Paul is a constant testimony that manual labor cannot be degrading, that it is not inconsistent with true elevation of character. Paul worked day and night to avoid being a burden to his brethren, and at times he supported his fellow workers, he himself suffering from hunger in order to relieve the necessities of others. His toil-worn hands, as he presented them before the people, bore testimony that he was not chargeable to any man for his support. They detracted nothing, he deemed, from the force of his pathetic appeals, sensible, intelligent, and eloquent beyond those of any other man who had acted a part in the Christian ministry.” The Youth’s Instructor, January 31, 1901.

  • What does Paul teach us about true Christian ministry? II Corinthians 11:22–28.

Note: “We need men in these last days who are ever awake. Minutemen are wanted who are sincere in their love for the truth and willing to labor at a sacrifice if they can advance the cause of God and save precious souls. Men are wanted in this work who will not murmur or complain at hardships or trials, knowing that this is a part of the legacy that Jesus has left them. They should be willing to go without the camp and suffer reproach and bear burdens as good soldiers of Christ. They will bear the cross of Christ without complaint, without murmuring or fretfulness, and will be patient in tribulation.” Testimonies, vol. 3, 423.

5 WHOLEHEARTED CONSECRATION

  • Why should we be inspired by Paul’s level of consecration? Philippians 4:11–13.

Note: “Let the great purpose that constrained Paul to press forward in the face of hardship and difficulty lead you to consecrate yourselves wholly to God’s service.” The Review and Herald, December 29, 1910.

  • Foreseeing his soon martyrdom, what did Paul declare? II Timothy 1:11–13; 4:6–8.

Note: “The apostle [Paul] had carefully guarded himself, that he should not betray any murmuring, or make any appeal to his own sympathies. But, for the benefit of those who should follow Christ, he was determined to leave an example worthy of imitation. … He desired that Timothy should heartily believe, and carefully meditate upon the sufferings, the crucifixion, and the resurrection, of Christ, and find in the mission of Jesus sufficient support under all trials in the Christian life, that he might be able to endure all for Christ’s sake. For if the Master of the house had to suffer trial and persecution, shall not they of his household?” The Review and Herald, September 11, 1888.

PERSONAL REVIEW QUESTIONS

1 Whom do I know that may yet be changed as Paul was on the road to Damascus?

2 In seeking to be a soul winner, have I yet undergone the “Arabia retreat” of which Paul recognized the need?

3 What things may be now distracting me from the noblest aim I should have?

4 Why should I be thankful for manual labor, even if I would prefer to do something else?

5 In what aspects of my life do I need greater dedication to God’s service?

© 2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Our Past History – The Third Angel

We have nothing to fear for the future, except as we shall forget the way the Lord has led us, and His teaching in our past history.” Life Sketches of Ellen G. White, 196. This quotation has been the theme of the last two Bible studies (LandMarks July 2011, September 2011). The subject we have been contemplating is the Three Angels’ Messages. So far we have looked at the first two angels, and in this article we will look at the third angel’s message. “The unlearned as well as the educated are to comprehend the truths of the third angel’s message, and they must be taught in simplicity.” Medical Ministry, 299. With this in mind, let us begin.

“And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of His indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.” Revelation 14:9–12.

There are five characteristics of the message to be noted:

  • the third angel followed them
  • the worship of the beast and his image
  • receiving the mark of the beast
  • receiving the wrath of God
  • the patience of the saints

Because this message is very broad, here we will study only the last aspect, that which has to do with the patience of the saints (Revelation 14:12). As for the first description, whom the third angel followed, we have already touched upon this over the first two parts. The third angel follows the first and second angels of Revelation 14. The three are united in proclaiming the last message of mercy to a perishing world. In this study we will reflect upon the solution rather than the problem and more upon the protagonist than the antagonist.

Recall the great disappointment we studied in part two (LandMarks, August 2011). The early Adventist Christians believed that the earth was the sanctuary and that the year 1844 was the end of the 2,300 symbolic days. Therefore, they thought that Jesus was going to return in 1844 and bring an end to sin. But after the passing of October 22, 1844, the Adventist believers became greatly disappointed when Jesus did not return to this earth to cleanse it as they expected. At the time, these believers needed great patience. One can only imagine the pain they felt not only by the disappointment, but also by the scorn, ridicule, and mocking they received from the whole world. Without patience they could have easily lost their souls, but they exhibited the patience of the saints. Patience is for all who keep the commandments of God and the faith of Jesus. “Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.” Revelation 14:12. In order to do this, there is only one place in the entire universe where we must abide; there is only one place wherein we can become saints.

“Jesus did not come to the earth as the waiting, joyful company expected, to cleanse the sanctuary by purifying the earth by fire. I saw that they were correct in their reckoning of the prophetic periods; prophetic time closed in 1844, and Jesus entered the Most Holy Place to cleanse the sanctuary at the ending of the days. …

“He sent His angels to direct their minds that they might follow Him where He was.” Early Writings, 243, 244. The third angel was to direct the minds of the believers to where Jesus was, namely, the Most Holy Place. “As the ministration of Jesus closed in the holy place, and He passed into the holiest, and stood before the ark containing the law of God, He sent another mighty angel with a third message to the world.” Ibid., 254. The Most Holy Place is the only place wherein we can become saints. And what significant articles do we find in there?

“And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.” Exodus 25:21. Here we learn that the mercy seat is found above the ark, and the testimony (the ten commandment law) is found inside the ark. But where is the ark? “And thou shalt hang up the vail under the taches, that thou mayest bring in thither within the vail the ark of the testimony: and the vail shall divide unto you between the holy place and the most holy. And thou shalt put the mercy seat upon the ark of the testimony in the most holy place.” Exodus 26:33, 34. The ark itself is found in the Most Holy Place of God’s Temple. So, the mercy seat and the ark of the testimony are the two articles found in the Most Holy Place representing grace and law.

“Mercy and truth are met together; righteousness and peace have kissed each other.” Psalm 85:10. Therefore, in order for us to keep the commandments of God, we must look into the ark that contains the commandments, and in order to look into the ark we must first enter into the Most Holy Place. There is only one way to enter into that sacred place. “I saw the third angel pointing upward, showing the disappointed ones the way to the holiest of the heavenly sanctuary. As they by faith enter the most holy, they find Jesus, and hope and joy spring up anew.” Early Writings, 254, 255.

The question must be asked, How do we enter into the Most Holy Place? We enter by faith, and not just by any faith. Ephesians 4:5 says there is only “One Lord, one faith, one baptism.” (Emphasis added.) The only faith by which we can enter the Most Holy Place is the all-sufficient faith of Jesus. Only by this faith can we enter into the Most Holy where Jesus is and behold the precious law of liberty. Let’s conclude by examining three characteristics of this faith:

The object of our faith is the power of God alone

“And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power: That your faith should not stand in the wisdom of men, but in the power of God.” I Corinthians 2:4, 5. And what is the power of God? “Christ the power of God, and the wisdom of God.” I Corinthians 1:24. Do you have faith in the power of God? Do you believe He can save you from sin?

Faith must be united with works

“Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect?” James 2:21, 22. It is not enough to say we believe; we must show we believe by obedience to present truth. Faith without works is dead.

Faith enables us to overcome the sin that is of this world

“For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.” I John 5:4.

“The divine Intercessor presents the plea that all who have overcome through faith in His blood be forgiven their transgressions, that they be restored to their Eden home.” The Great Controversy, 484.

Do you want to overcome? If thou canst believe, all things are possible to him that believes.

Are you praying for victory over sin? Do you truly believe that God will grant you this request? “True faith lays hold of and claims the promised blessing before it is realized and felt. We must send up our petitions in faith within the second veil and let our faith take hold of the promised blessing and claim it as ours. We are then to believe that we receive the blessing, because our faith has hold of it, and according to the Word it is ours.” Early Writings, 72. If we have been praying for victory, then we must take hold of the promised blessing and believe that we have received it. And what will be the results of such blessing?

“For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people … For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.” Hebrews 8:10, 12. Notice, the law of God will be engraved into our characters, and our sins will never again be remembered.

This is the goal of the New Covenant; this is character perfection. This is how we “keep the commandments of God, and the faith of Jesus.” May the three angels help us to reach this standard! In the meanwhile, remember, “We have nothing to fear for the future, except as we shall forget the way the Lord has led us, and His teaching in our past history.” Testimonies to Ministers and Gospel Workers, 31.

Demario Carter is currently working as a Bible worker for Steps to Life. 

Do You Have the Faith of Jesus?

“Here the patience of the saints is. Here are those keeping the commandments of God and the faith of Jesus.” 

Revelation 14:12, literal translation (Hendrickson)

From the writings of Ellen G. White, we understand that Seventh-day Adventists have always held this verse to be an integral part of the third angel’s message. However, early in our history the law was emphasized to the point of minimizing the faith of Jesus. A number of statements bear this out. One statement in point is the following:

“The law of God has been largely dwelt upon and has been presented to congregations, almost destitute of the knowledge of Jesus Christ and His relation to the law as was the offering of Cain.” Faith and Works, 18.

At another time Sister White described such discourses as being as dry as the hills of Gilboa upon which neither dew nor rain would fall (see 2 Samuel 1:21 for context).

The law demands righteousness from the sinner, which he is utterly incapable of producing. However, through faith in Christ’s righteousness, which He wrought out in His life of perfect obedience, that sinner is accounted righteous—hence, righteousness by faith.

The above is a very brief introduction to what is presented next. During a week of prayer held by Ellen G. White and Elder A. T. Jones at the Battle Creek Tabernacle—following shortly after the 1888 Minneapolis Conference—Sister Ellen wrote these significant words:

“The message that was given to the people in these meetings presented in clear lines not alone the commandments of God—a part of the third angel’s message—but the faith of Jesus, which comprehends more than is generally supposed. And it will be well for the third angel’s message to be proclaimed in all its parts [Revelation 14, including verses 9–11], for the people need every jot and tittle of it. If we proclaim the commandments of God and leave the other half scarcely touched, the message is marred in our hands.

“There was precious truth and light presented before the people, but hearts that were obdurate received no blessing. They could not rejoice in the light which, if accepted, would have brought freedom and peace and strength and courage and joy to their souls.” Manuscript Releases, vol. 16, 227.

Another very clear statement about the “faith of Jesus” is provided in the Ellen G. White 1888 Materials, 217:

“The third angel’s message is the proclamation of the commandments of God and the faith of Jesus Christ. The commandments of God have been proclaimed, but the faith of Jesus Christ has not been proclaimed by Seventh-day Adventists as of equal importance, the law and the gospel going hand in hand. I cannot find language to express this subject in its fullness.

“ ‘The faith of Jesus.’ It is talked of, but not understood. What constitutes the faith of Jesus, that belongs to the third angel’s message? Jesus becoming our sin-bearer that He might become our sin-pardoning Saviour. He was treated as we deserve to be treated. He came to our world and took our sins that we might take His righteousness. Faith in the ability of Christ to save us amply and fully and entirely is the faith of Jesus.”

These words are full of meaning to each one of us. Should we not be so thrilled with all that Jesus means to us that we cannot help but share our experience with others? Ellen White had that urgency with which to share. On March 28, 1889, she, along with her secretary Fanny Bolton and Elder A. T. Jones, left Battle Creek for Chicago where they held meetings especially for Adventists. However, Sister White stated that she wished “every church, whatever their faith and doctrines, could … have the precious light of truth as it has been so clearly presented. I know it would have been a rich feast to very many souls not of our faith to see the plan of salvation so clearly and simply stated.” Ibid., 280.

This next quotation shows what a precious relationship we might have with the Lord Jesus. 

“The religion of Jesus Christ has not been as clearly defined as it should be, that the souls who are seeking for the knowledge of the plan of salvation may discern the simplicity of faith. In these meetings this has been made so clear that a child may understand that it is an immediate, voluntary, trustful surrender of the heart to God—a coming into union with Christ in confidence, affectionate obedience to do all His commandments through the merits of Jesus Christ. It is a decisive act of the individual, committing to the Lord the keeping of the soul. It is the climbing up by Christ, clinging to Christ, accepting the righteousness of Christ as a free gift. The will is to be surrendered to Christ. Through faith in the righteousness of Christ is salvation.” Ibid., 281.

Thus Galatians 2:20 takes on new meaning: “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me; and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me.”

Consider some of the ways in which Jesus in His earthly life revealed faith, even in His youth. “To every temptation He had one answer, ‘It is written.’ … Often He was accused of cowardice for refusing to unite with them [his brothers] in some forbidden act; but His answer was, It is written. ‘The fear of the Lord, that is wisdom; and to depart from evil is understanding’ (Job 28:28).” The Desire of Ages, 88, 89. “Faith cometh by hearing, and hearing by the word of God” (Romans 10:17). 

Jesus and His disciples were in a boat when a storm arose. While the disciples battled to keep the boat afloat Jesus was peacefully sleeping.

“When Jesus was awakened to meet the storm, He was in perfect peace. There was no trace of fear in word or look, for no fear was in His heart. But He rested not in the possession of almighty power. It was not as the ‘Master of earth and sea and sky’ [“Master, the Tempest is Raging,” Mary Ann Baker, 1875] that He reposed in quiet. That power He had laid down, and He says, ‘I can of Mine own self do nothing’ (John 5:30). He trusted in the Father’s might. It was in faith—faith in God’s love and care—that Jesus rested, and the power of that word which stilled the storm was the power of God.

“As Jesus rested by faith in the Father’s care, so we are to rest in the care of our Saviour.” The Desire of Ages, 336. How beautiful! 

There is more. “In all that He did, Christ was co-operating with His Father. Even He had been careful to make it evident that he did not work independently; it was by faith and prayer that He wrought His miracles.” Ibid., 536.

On the cross of Calvary Christ won His greatest victory of faith. “Amid the awful darkness, apparently forsaken of God, Christ had drained the last dregs in the cup of human woe. In those dreadful hours He had relied upon the evidence of His Father’s acceptance heretofore given Him. He was acquainted with the character of His Father; He understood His justice, His mercy, and His great love. By faith He rested in Him whom it had ever been His joy to obey. And as in submission He committed Himself to God, the sense of the loss of His Father’s favor was withdrawn. By faith, Christ was victor.” Ibid., 756.

Are we to have the same kind of faith that Jesus exhibited? Above in the quote from The Desire of Ages, 336, we learn that is so. We have the privilege of resting “in the care of our Saviour.”

Remember, it was by faith and prayer that Jesus accomplished all that He did for humanity. We too may do this. “As Christ lived the law in humanity, so we may do if we will take hold of the Strong for strength. … The Lord will teach us our duty just as willingly as He will teach somebody else. If we come to Him in faith, He will speak His mysteries to us personally. Our hearts will often burn within us as One draws nigh to commune with us as He did with Enoch.” Ibid., 668.

Finally, “Jesus revealed no qualities, and exercised no powers, that men may not have through faith in Him. His perfect humanity is that which all His followers may possess, if they will be in subjection to God as He was.” Ibid., 664.

O Lord, grant us the faith of Jesus, and may it grow and grow.

E. M. Anderson King was a former teacher of Marshal Grosboll (2 classes) and his sister Gwen (4th Grade) at the Longmont SDA School, Colorado.

Practical Faith, Practical Obedience

Practical godliness requires a practical faith. Practical faith is something that has been spoken about more often than anything else in many of the Christian religions today.

In Luke 18:8, Jesus said, “I tell you that He will avenge them speedily. Nevertheless, when the Son of man comes [speaking of the second coming] will He really find faith on the earth?” That is a very serious question to ponder.

How important is faith? Hebrews 11:6 says, “But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.”

In order for God to reward someone with righteousness or eternal life, that person must have a practical faith and not just an intellectual faith. Someone may say, “I believe in God,” but when you check out his life, he may be an alcoholic and not living his faith. His faith is merely of an intellectual nature devoid of any power to change his habit. We have to go further than just having an intellectual faith. Some say, “Oh, I believe in Jesus Christ,” and then recite John 3:16. That is not enough. Our faith must be practical, for without it, it is impossible to have a practical godliness. The devil also believes. The Bible describes faith this way: “Now faith is the substance of things hoped for.” Hebrews 11:1. There is something you hope to get.

I remember the first time I hoped to buy a car. I was hoping so much and was so excited that I would dream about my car when asleep and would wake up thinking about it. It was on my mind constantly when walking around and even when in the shower. I would talk about the car and plan where to take it to show it. I was still hoping that one day it would be in my possession. This made me go into action, and all of my effort and energy went into getting the car. I saved my money, made my plans and hoped. Do you understand what I am saying? Whatever you hope for takes your energy and resources until you finally receive it. Hebrews 11:1 says, “Now faith is the substance of things hoped for, the evidence of things not seen.”

Think about it; faith is the substance. Did you get that word? It is the evidence of things not yet seen.

If you witness a car accident on the road and report the incident, you would be asked, “Where is the evidence?” It is easily seen in the wreckage of the vehicles because something actually took place. A mere intellectual faith has no substance or evidence to produce. But not so with practical faith where the evidence is clearly seen.

Faith is practical and not a mere assent to a belief. The Scripture is divinely put together, and because God knew that many people would get stuck on just having an intellectual faith, He gave a practical illustration in Hebrews 11:4: “By faith Abel offered to God a more excellent sacrifice than Cain, through which he obtained witness that he was righteous, God testifying of his gifts; and through it he being dead still speaks.” This is a true example of righteousness by faith.

In Patriarchs and Prophets, 72, the inspired writer, Ellen White, said, “So far as birth and religious instruction were concerned, these brothers were equal.” They were brought up in the same home. They had the same teachers in the house, ate the same food, received the same spiritual instruction and the same understanding of salvation through their parents. However, it says, “Both acknowledged the claims of God to reverence and worship. To outward appearance their religion was the same up to a certain point.” In other words, if you watched them, one had an intellectual faith and one had a practical faith. So when it came to a certain point, there was a distinction between the two of them. She continues, “… but beyond this the difference between the two was great.” What was the difference? Abel chose faith and obedience while Cain chose unbelief and rebellion.

On this point the whole matter rested. Cain and Abel represented two classes that will exist until the close of time. A practical illustration showing the difference between intellectual faith and practical faith with its ultimate result was given right at the beginning of time to help the remnant church in every generation understand that rebellion against God causes war. Read the whole story in Genesis 4.

Abel practiced his faith and obeyed. The evidence of obedience supported his faith. Without evidence it is impossible to recognize true faith. With the evidence of obedience comes acceptance. The two classes of belief will continue until the end of time.

Hebrews 11 is known as the faith chapter of the Bible with many illustrations of practical faith. Also there is another practical illustration found in Exodus 12:12, 13. The story is very well known. After the children of Israel had spent about 400 years in Egypt, they were ready to move out. God had given instructions through Moses that they were to move out at midnight on a specific night and how to be ready. Let me illustrate practical faith.

Just imagine one family of four—father, mother and the eldest son along with his sister. God had given particular instructions regarding their deliverance. The father, faithful to obey the command, gathers the lamb and slays it, placing the blood on the doorposts of his home, while the son and the daughter played inside the house. They didn’t see what was taking place or the preparation that was made. After fulfilling the requirements, he (the father) came back inside where mother prepared the meal for that evening. They all knew that their deliverance was to be at midnight, so they had their meal and waited. The time marched on. God had said that every firstborn would die unless under the protection of the blood on the doorposts. What would be the concern of the eldest son regarding the blood? His as well as the rest of his family’s concern would be whether the blood was on the doorposts. When 11:30 came, if I were the elder son in that family, I would go out and check to make sure the blood was still visible. Sincerity in the promise of salvation could never save him without the physical action of obedience.

An intellectual faith without obedience cannot result in salvation. Obedience can never be separated from faith. It is not the evidence of salvation, but it is the evidence of faith. You must get these points clear. Obedience is the fruit of your faith. Obedience is not the fruit of your salvation. Sincerity without obedience is just an intellectual assent and can never save.

Regarding the Passover evening, Mrs. White wrote, “Before obtaining freedom, the bond-men must show their faith in the great deliverance about to be accomplished. The token of blood must be placed upon their houses, and they must separate themselves and their families from the Egyptians, and gather within their own dwellings. Had the Israelites disregarded in any particular the directions given them, had they neglected to separate their children from the Egyptians, had they slain the lamb, but failed to strike the doorpost[s] with blood, or had any gone out of their houses, they would not have been secure.” Ibid., 278.

Do you understand the difference between practical faith and practical obedience?

“They might have honestly believed that they had done all that was necessary, but their sincerity would not have saved them. All who failed to heed the Lord’s directions would lose their first-born by the hand of the destroyer. …

“While it is Christ only that can redeem us from the penalty of transgression, we are to turn from sin to obedience [that begins in the heart]. Man is to be saved by faith, not by works; yet his faith must be shown by his works.” Ibid., 278, 279.

It is not his salvation that is to be shown by his works. It is his faith that must be shown by his obedience. I can believe in Jesus Christ; I can believe in the Sabbath; I can believe in the Seventh-day Adventist Church but if it is only intellectual, it will not save me. Practical faith producing obedience must begin in the heart. Before the children of Israel put the blood on their doorposts, they had to yield their hearts. With yielded hearts, their legs took them to the door in obedience to strike the blood.

All who hope to be saved by the merits of the blood of Christ should realize that they themselves have something to do in securing their salvation—have faith, a saving faith. We place our faith in God because of His promise. When God says “I will deliver you at midnight,” believe and have faith because He said it, not because somebody else said it, not because the president of the church said it, but because God said it.

Choose today to put your trust and faith in God and obey Him. Then the evidence must come. Obedience is the evidence of faith. The result is deliverance—deliverance from sin and ultimately deliverance from this world when Jesus comes.

Revelation 14:12 says, “Here is the patience of the saints.” We are talking about those who have been patient; those who have been waiting and waiting for the Lord’s return; those who have endured to the end. It is not a seesaw like the weather. The “patience of the saints” means we wait patiently; we abide in Jesus Christ on a daily basis, moment by moment. Study His word, pray, putting into practice the principles found therein. It is not just a once a week experience of getting a spiritual high on the Sabbath and letting go during the week. Our faith is not based on the pastor of the church. Our faith is based on Jesus Christ, and as we continue to read the Word, He continues to feed us and to give us solid food.

Let’s read the rest of that text. “Here are those who keep the commandments of God and have the faith of Jesus.” What kind of faith was that? He was continually obedient to His Father. That is why He never sinned. Had He failed to obey God, that would have been the end. All of us would have no hope. So those who keep the commandments of God have the faith of Jesus Christ. It is a practical faith. It is not an intellectual faith. It is not a faith that somebody says, “Well I believe in Jesus Christ. I can do anything I want to do.” No!

Obedience is the evidence of faith. Obedience is not the evidence of salvation. Without obedience there is no evidence of the faith. Again, in Luke 18:8, Jesus says, “I tell you that He will avenge them speedily. Nevertheless, when the Son of Man comes, will He really find faith on the earth?”

(Bible texts quoted are from the New King James Version translation.)

Bible Study Guides – Following the Ark

July 15, 2012 – July 21, 2012

Key Text

“When ye see the ark of the covenant of the Lord your God, and the priests the Levites bearing it, then ye shall remove from your place, and go after it.” Joshua 3:3.

Study Help: Patriarchs and Prophets, 348, 349; 481–486.

Introduction

“Study carefully the experiences of Israel in their travels to Canaan. Study the third and fourth chapters of Joshua, recording their preparation for and passage over the Jordan into the promised land.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 994.

1 RECEIVING GUIDANCE

  • Where did the children of Israel encamp before crossing into the Promised Land? Joshua 3:1.

Note: “The Israelites were still encamped on the east side of Jordan, which presented the first barrier to the occupation of Canaan. ‘Arise,’ had been the first message of God to Joshua, ‘go over this Jordan, thou, and all this people, unto the land which I do give to them’ [Joshua 1:2]. No instruction was given as to the way in which they were to make the passage. Joshua knew, however, that whatever God should command, He would make a way for His people to perform, and in this faith the intrepid leader at once began his arrangements for an advance.” Patriarchs and Prophets, 482.

  • During the time of their preparation for the longed-for crossing, what event were the people waiting for as the signal for advance? Joshua 3:2, 3.

Note: “The ‘ark of the covenant’ was to lead the way before the host. When they [the Israelites] should see the token of Jehovah’s presence, borne by the priests, remove from its place in the center of the camp, and advance toward the river, then they were to remove from their place, ‘and go after it’ [Joshua 3:3].” Patriarchs and Prophets, 483, 484.

2 THE SYMBOL OF GOD’S PRESENCE

  • Why was a great space required between the ark and the congregation? What were they to follow in order to have absolute safety? Joshua 3:4.

Note: “At the appointed time began the onward movement, the ark, borne upon the shoulders of the priests, leading the van. The people had been directed to fall back, so that there was a vacant space of more than half a mile about the ark. All watched with deep interest as the priests advanced down the bank of the Jordan.” Patriarchs and Prophets, 484.

  • What was God preparing to show them once again as they continued their journey? Joshua 3:5.

Note: “Leaving their encampment in the acacia groves of Shittim, the host descended to the border of the Jordan. All knew, however, that without divine aid they could not hope to make the passage. At this time of the year—in the spring season—the melting snows of the mountains had so raised the Jordan that the river overflowed its banks, making it impossible to cross at the usual fording places. God willed that the passage of Israel over Jordan should be miraculous. Joshua, by divine direction, commanded the people to sanctify themselves; they must put away their sins and free themselves from all outward impurity; ‘for tomorrow,’ he said, ‘the Lord will do wonders among you’ [Joshua 3:5].” Patriarchs and Prophets, 483.

  • At the time of the remarkable event, what commands of Joshua prepared the people to move in an orderly and godly fashion? Joshua 3:6, 7.

Note: “When ancient Israel journeyed, the ark of the covenant went before them. Beneath the mercy-seat, which was the cover of the ark, were the tables of the law. The ark was a symbol of the presence of God; and the glory of the Lord, which is His righteousness, shall be the rearward of His people.” The Review and Herald, February 20, 1894.

3 THE PURPOSE OF THE JORDAN MIRACLE

  • How was the miraculous crossing of the Jordan going to give the people an assurance of victory in their future endeavors to conquer the Promised Land? Joshua 3:8–10.

Note: “When the tidings that God had stayed the waters of Jordan before the children of Israel, reached the kings of the Amorites and of the Canaanites, their hearts melted with fear. The Hebrews had already slain the five kings of Midian, the powerful Sihon, king of the Amorites, and Og of Bashan, and now the passage over the swollen and impetuous Jordan filled all the surrounding nations with terror. To the Canaanites, to all Israel, and to Joshua himself, unmistakable evidence had been given that the living God, the King of heaven and earth, was among His people, and that He would not fail them nor forsake them.” Patriarchs and Prophets, 485.

  • What can we learn from the way some were called to take the lead in exercising faith by entering the turbulent waters of Jordan? Joshua 3:14, 15.

Note: “The priests obeyed the commands of their leader and went before the people, carrying the ark of the covenant. The Hebrew hosts took up the line of march and followed this symbol of the divine presence. The wide column filed down the bank of Jordan, and, as the feet of the priests were dipped in the brim of the river, the water was cut off from above, and the volume below rolled on, leaving the bed of the stream dry. The priests passed on, bearing the ark of God, and Israel followed in the rear. Halfway over Jordan the priests were commanded to stand still in the channel of the river till all the Hebrew host had crossed over. This was to impress upon their minds more forcibly the fact that the power which stayed the waters of Jordan was the same that enabled their fathers to cross the Red Sea forty years before.” Testimonies, vol. 4, 157.

“Young men who have never made a success in the temporal duties of life will be equally unprepared to engage in the higher duties. A religious experience is gained only through conflict, through disappointment, through severe discipline of self, through earnest prayer. The steps to heaven must be taken one at a time, and every advance step gives strength for the next.” Counsels to Parents, Teachers, and Students, 100.

4 MEMORIALS OF GOD’S PROVIDENCE

  • As the Israelites moved forward in faith, what miracle made it possible for the entire people to cross over into the land of Canaan? Joshua 3:11–17.

Note: “They [the congregation] saw them [the priests] with the sacred ark move steadily forward toward the angry, surging stream, till the feet of the bearers were dipped into the waters. Then suddenly the tide above was swept back, while the current below flowed on, and the bed of the river was laid bare.

“At the divine command the priests advanced to the middle of the channel and stood there while the entire host descended and crossed to the farther side. Thus was impressed upon the minds of all Israel the fact that the power that stayed the waters of Jordan was the same that had opened the Red Sea to their fathers forty years before. When the people had all passed over, the ark itself was borne to the western shore. No sooner had it reached a place of security, and ‘the soles of the priests’ feet were lifted up unto the dry land’ [Joshua 4:8], than the imprisoned waters, being set free, rushed down, a resistless flood, in the natural channel of the stream.” Patriarchs and Prophets, 484.

  • What did God request once the people had crossed the river? Joshua 4:1–5. Why do we need tangible reminders of God’s miracles? Revelation 12:11.

Note: “All should have something to say for the Lord, for by so doing they will be blest. A book of remembrance is written of those who do not forsake the assembling of themselves together, but speak often one to another. The remnant are to overcome by the blood of the Lamb and the word of their testimony. Some expect to overcome alone by the blood of the Lamb, without making any special effort of their own. I saw that God has been merciful in giving us the power of speech. He has given us a tongue, and we are accountable to Him for its use. We should glorify God with our mouth, speaking in honor of the truth and of His unbounded mercy, and overcome by the word of our testimony through the blood of the Lamb.” Early Writings, 114.

“We become overcomers by helping others to overcome, by the blood of the Lamb and the word of our testimony.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 974.

5 A PLACE OF COMMUNION

  • What was the purpose of the twelve stones that needed to be picked up from the midst of the Jordan’s dry riverbed? Joshua 4:6–10, 20–24.

Note: “Coming generations were not to be without a witness to this great miracle [of crossing the Jordan]. While the priests bearing the ark were still in the midst of Jordan, twelve men previously chosen, one from each tribe, took up each a stone from the river bed where the priests were standing, and carried it over to the western side. These stones were to be set up as a monument in the first camping place beyond the river.” Patriarchs and Prophets, 484.

  • What was the first thing that entered the river, and what was the last thing that came out? Joshua 3:15; 4:18. Why do we need to keep our eyes on the ark of God? Numbers 10:33.

Note: “In all the journeyings of Israel, ‘the ark of the covenant of the Lord went before them, … to search out a resting place for them’ (Numbers 10:33). Borne by the sons of Kohath, the sacred chest containing God’s holy law was to lead the van. Before it went Moses and Aaron; and the priests, bearing silver trumpets, were stationed near. These priests received directions from Moses, which they communicated to the people by the trumpets. It was the duty of the leaders of each company to give definite directions concerning all the movements to be made, as indicated by the trumpets. Whoever neglected to comply with the directions given was punished with death.

“God is a God of order. Everything connected with heaven is in perfect order; subjection and thorough discipline mark the movements of the angelic host. Success can only attend order and harmonious action. God requires order and system in His work now no less than in the days of Israel. All who are working for Him are to labor intelligently, not in a careless, haphazard manner. He would have his work done with faith and exactness, that He may place the seal of His approval upon it.” Patriarchs and Prophets, 375, 376.

  • Where was the communication center with God found among His ancient people? Exodus 25:21, 22. Through what Source do we have access to such a center today? I Thessalonians 5:17; Hebrews 4:16.

REVIEW AND THOUGHT QUESTIONS

1 In their travels, upon what were the Israelites expected to keep their eye in order to be found faithful in every trying situation?

2 What was associated with the ark that made it so important?

3 What did God design to have the new generation experience as they entered the Promised Land through a miracle?

4 What is the purpose of erecting memorials or reminders of special events in our life?

5 If we want to be preserved, at what do we need to keep looking?

Extra Reading

“We need to keep the heart and mind in training, by refreshing the memory with the lessons that the Lord taught His ancient people. Then to us, as He designed it should be to them, the teachings of His Word will ever be interesting and impressive.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 994.

“Every deliverance, every blessing, that God in the past has granted to His people, should be kept fresh in memory’s hall as a sure pledge of further and richer, increasing blessings that He will bestow. The Lord’s blessings are adapted to the needs of His people.” Ibid., vol. 4, 1183.

“God permitted His ark to be taken by their [Israel’s] enemies [the Philistines] in the days of Eli, to show Israel how vain it was to trust in the ark, the symbol of His presence, while they were profaning the commandments contained in the ark. God would humble them by removing from them that sacred ark, their boasted strength and confidence.” The Spirit of Prophecy, vol. 1, 404.

“Israel trusted in the ark of God and worshipped it instead of the God which the ark represented. And the Lord removed from His people the symbol of His presence, the assurance to them of the presence and power of God. Then the Jewish nation no longer stood as a chosen generation, a royal priesthood. They had forgotten their God, and were scattered into all parts of the world. Those who were loyal and steadfast and true in obedience to His commandments, the Lord favored. … Even in the land of their captivity was the Lord God revealed. For all who were faithful, wherever they were, the way was left open to approach God through prayer and supplication and heavenly communion.” Manuscript Releases, vol. 5, 210.

“How few are aware that they have darling idols, that they have cherished sins! God sees these sins to which you may be blinded, and He works with His pruning knife to strike deep and separate these cherished sins from you. You all want to choose for yourselves the process of purification.” Testimonies, vol. 3, 543.

© 2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Keys to the Storehouse – Fake and Artificial

It is often hard to realize just how artificial our lives have become and the destruction it has caused in all areas of life—physically, mentally and also spiritually.

“Our artificial civilization is encouraging evils destructive of sound principles. Custom and fashion are at war with nature. The practices they enjoin, and the indulgences they foster, are steadily lessening both physical and mental strength, and bringing upon the race an intolerable burden. Intemperance and crime, disease and wretchedness, are everywhere.” The Ministry of Healing, 125.

Artificial is not genuine or natural. We are right in the middle of this artificial civilization, which is encouraging evils and destroying sound principles.

Artificial is something that is fabricated—a counterfeit. The devil is destroying our minds and bodies through the artificial, which all seem so real. Look around and you will see the fruits of the devil’s labor:

  • Artificial snow, artificial ice, artificial flowers.
  • Artificial lighting creates more awake time, making it easy to cram more activities into each day and ignore the health law of good rest, which ends in health problems.
  • Television creates artificial scenarios and “encourages evils destructive of sound principles.”
  • “Custom and fashion are at war with nature.” Most of the material in our clothing is of manmade synthetics that are destructive, preventing good ventilation that allows the pores of the body to breathe.
  • “A fashionable life is a hard, thankless life. How often time, money, and health are sacrificed, the patience sorely tried, and self-control lost, merely for the sake of display.” Christian Education, 168.
  • Modern farming practices using genetically modified seeds (GMO) and the abundant chemical fertilizers and pesticides have stripped most of our food of its natural nutrients and often flavor. Results of this can be seen in the overweight population of the West and the increase of diabetes, heart conditions and cancers that are affecting people younger and younger each year. Our bodies are suffering from its effects. We eat more but get less nutrition. In fact, we are being gradually destroyed.

“Our artificial habits deprive us of many blessings and much enjoyment, and unfit us for living the most useful lives. Elaborate and expensive furnishings are a waste not only of money, but of that which is a thousandfold more precious. They bring into the home a heavy burden of care and labor and perplexity.

“What are the conditions in many homes, even where resources are limited and the work of the household rests chiefly on the mother? The best rooms are furnished in a style beyond the means of the occupants and unsuited to their convenience and enjoyment. There are expensive carpets, elaborately carved and daintily upholstered furniture, and delicate drapery. Tables, mantels, and every other available space are crowded with ornaments, and the walls are covered with pictures, until the sight becomes wearying. And what an amount of work is required to keep all these in order and free from dust! This work, and the other artificial habits of the family in its conformity to fashion, demand of the housewife unending toil.” The Ministry of Healing, 367.

The opposite of artificial is genuine or natural. When you look around, there is not much that is natural or genuine to be seen. We really do live in an artificial society. But, there are certain things that are unacceptable when faked and must be absolutely genuine. One is faith. Is your faith genuine or is it artificial? The artificial or synthetic manmade faith, also known as presumption, can seem so real but is so dangerous to spiritual health.

“Only he who has true faith is secure against presumption, for presumption is Satan’s counterfeit of faith. Faith claims God’s promises and brings forth fruit in obedience. Presumption also claims the promises but uses them as Satan did, to excuse transgression.” Mind, Character and Personality, vol. 2, 534.

Father: Help me to recognize the artificial in my life and turn toward the genuine. I do not want a counterfeit faith presuming on Your mercies in the midst of my disobedience and yet still claiming Your promises. Forgive me Father; keep me from presumptuous sins; let the words of my mouth and the meditation of my heart be acceptable in Thy sight. Amen.

Satan’s Strongholds

“There is nothing that Satan fears so much as that the people of God shall clear the way by removing every hindrance, so that the Lord can pour out his Spirit upon a languishing church and an impenitent congregation. If Satan had his way, there would never be another awakening, great or small, to the end of time. But we are not ignorant of his devices. It is possible to resist his power. When the way is prepared for the Spirit of God, the blessing will come. Satan can no more hinder a shower of blessing from descending upon God’s people than he can close the windows of heaven that rain cannot come upon the earth. Wicked men and devils cannot hinder the work of God, or shut out his presence from the assemblies of his people, if they will, with subdued, contrite hearts, confess and put away their sins, and in faith claim his promises.” The Review and Herald, March 22, 1887.

What are those hindrances? It is impossible to clear them away if we do not know what they are and Satan will work overtime to make sure we don’t understand what it is that separates us from God, preventing us from receiving the Holy Spirit.

There is much talk about receiving the latter rain. Crucial to receiving it is first to have unity, but what hinders this?

“(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ” II Corinthians 10:4, 5.

The hindrances are not worldly weapons; we cannot produce them ourselves, but they are strong in God and able to pull down strongholds.

The strongholds or hindrances that have to be removed are issues with the mind, thoughts, and reasonings, all of which must be brought into captivity to Christ. This is a battle of the mind.

The word imagination can also be translated as reasonings or arguments. So the imaginations of verse 5 are arguments or reasonings that exalt themselves against the knowledge of God, bringing into captivity every thought to the obedience of Christ.

When Adam and Eve sinned, the robe of light in which God had surrounded them, their robe of righteousness, was lost. They knew they were naked; they had lost the power and presence of God, resulting in a different relationship to God and with each other, and they made fig leaf garments to cover themselves.

Proverbs 18:10 NKJV tells us that, “The name of the Lord is a strong tower; the righteous run to it and are safe.” That was the protection that Adam and Eve had in their innocence before they fell. In their nakedness, our first parents experienced a new emotion—fear. Sin had separated them from their protection; they felt the need to protect themselves, so they hid from God. In our sinful condition we invent weapons or fortifications of our own to protect ourselves. Today these are called defense mechanisms.

The definition of a defense mechanism is any of various, usually unconscious mental processes, including denial, projection, rationalization that protect the ego from shame, anxiety, conflict, loss of self-esteem, or other unacceptable feelings or thoughts. The purpose of these defense mechanisms is to protect ourselves from mainly negative things with which we have to deal as a result of sin. We protect our egos—our pride that is at the very root.

Ellen White puts it this way: we “have many things to learn, and much to unlearn.” The Signs of the Times, August 27, 1894. We usually apply that to doctrinal things, but we have many other things to unlearn, such as the way we think and the way we deal with situations. It comes so naturally to defend ourselves, but we have to learn to think and deal with situations the way God would have us deal with them.

The base defense mechanism is denial. All other mechanisms come under that umbrella. Denial is unwilling to acknowledge an external reality that is apparent to others. For example, an alcoholic who has been in and out of jail for DUIs (driving under the influence) but refuses to acknowledge that he/she has a problem.

Repression and Suppression

There are two specific types of denial. One is repression, and the other is suppression. Repression is an unconscious action. It could be caused by a traumatic situation that the mind just puts into the subconscious without making a conscious decision. Suppression consciously makes a decision to put it aside. Sometimes we may procrastinate and think, “I can’t deal with this right now; I’ll just put it back in the corner of my mind.” That suppression builds up walls.

It is the devil’s plan to build up walled fortifications around people’s hearts and minds, and he starts very early in life.

If you are young and have God-fearing parents to confide in, you should be very thankful, because this world is a dark and wicked place. If you have the light of the knowledge of God and you understand that God loves you, you are very blessed, because many people in this world do not know that.

Growing up, I did not have that knowledge, and I went through very traumatic experiences where I had to deal with things on my own with no earthly person in whom to confide. My conception of God was not somebody to whom I could turn. So I dealt with things by repression or suppression. As an adult I have had to pray about this many times, because an individual cannot deal with something they cannot even recall. In dealing with things that have been repressed, Divine help is required, for they are subconscious.

Proverbs 30:12 deals with the issue of denial, which is basically just a self-deception. “There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.” They are in denial; they are deceived.

Jesus, speaking to the Pharisees, illustrates this deception: “If ye continue in My word, then are ye My disciples indeed; And ye shall know the truth, and the truth shall make you free. They answered Him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?” John 8:31–33. Now this was blatant denial. At the time of their denial, the children of Israel were in bondage to the Romans, yet they declared that they had “never been in bondage to any man.”

Compensation

Another area of denial is compensation. This is unbalanced thinking, when a person focuses on their strengths to compensate for their weaknesses. Within religion this usually focuses on externals.

Matthew 23:23, 24 reads, “Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. Ye blind guides, which strain at a gnat, and swallow a camel.”

Like the Pharisees, we also find it easier to deal with external things, to make sure we dress the right way, say the right thing and do all the things we are supposed to do to the exclusion of dealing with the weightier matters of the law that deal with the heart. God had given the Jews health laws that they were not to eat anything unclean, so they would strain the water to make sure that not even a gnat would fall into the water—dealing with the outward forms, yet they swallowed a camel—the heart issues. They were self-deceived.

Instruction is given to man how to consider himself: “For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.” Romans 12:3.

Projection

Projection is to project our own character traits, our own negative aspects or feelings or whatever it may be onto someone else.

Genesis 50:14, 15 give some examples of this, speaking about Joseph and his brothers: “And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. And when Joseph’s brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him.” Joseph had not given them any indication or any reason to think that way by his actions, but they projected their own fears onto Joseph.

This reaction is very common today. Often a jealous, accusing spouse turns out to be the unfaithful one. As we think, we judge other people. If we are unfaithful in our minds, then it is easy to project that onto other people, which is exactly what Joseph’s brothers did to him.

Jesus said, “Why do ye not understand My speech? even because ye cannot hear My word. Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.” John 8:43, 44.

Jesus knew the thoughts of the Pharisees and what they were planning to do—plotting to kill Him. So, being convicted, they defended themselves by projecting their own evil thoughts back on to Christ. “Then answered the Jews, and said unto Him, Say we not well that Thou art a Samaritan, and hast a devil?” Verse 48.

Rationalization

Rationalization is explaining away or making excuses for sin. An example of this is recorded in I Samuel 15:1–3: “Samuel also said unto Saul, The Lord sent me to anoint thee to be king over His people, over Israel: now therefore hearken thou unto the voice of the words of the Lord. Thus saith the Lord of hosts, I remember that which Amalek did to Israel, how he laid wait for him in the way, when he came up from Egypt. Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.”

God told Saul to go and destroy the Amalekites, not only the people but everything, animals included; he was not to spare anything. Saul did not follow the commands of the Lord. “And the Lord sent thee on a journey, and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed. Wherefore then didst thou not obey the voice of the Lord, but didst fly upon the spoil, and didst evil in the sight of the Lord? And Saul said unto Samuel, Yea, I have obeyed the voice of the Lord, and have gone the way which the Lord sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites. But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the Lord thy God in Gilgal.” Verses 18–21.

When Saul was found out, he made an excuse, justifying his action. “Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.” Verse 22.

When we are tempted to do something or not to do something bad, and begin to rationalize in our mind, we are parlaying with the devil who has a thousand excuses and a thousand reasons that he can put into our minds to justify our wrong action. The Bible says, “The heart is deceitful above all things, and desperately wicked: who can know it?” Jeremiah 17:9. Our only safety is to stand on the word of God and not to rationalize wrongdoing.

Abraham was afraid that Abimelech, the king of Gerar, would think his wife, who was beautiful, would kill him to take her for his own wife. In his fear he rationalized what to do; after all, “she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife.” Geneses 20:12. Abraham lied to protect himself, but to do that he had to rationalize; she was his sister, but she was also his wife. He would just not mention the part about her being his wife and only tell that she was his sister. A half-truth is still a lie.

Displacement

Displacement means to transfer our affections from one thing to another after being hurt. An example of this could happen to a wife who is in an abusive marriage, so she takes her affections from her husband, placing them on the children, or some work, or something else. It is just another way of denying something that you don’t really want to deal with and putting it somewhere else. It deflects the pain or deflects the responsibility.

Samson reacted this way when, after being away for a time, returned to get his wife and found out that her father had given his wife to his companion. “But it came to pass within a while after, in the time of wheat harvest, that Samson visited his wife with a kid; and he said, I will go in to my wife into the chamber. But her father would not suffer him to go in. … And Samson said concerning them, Now shall I be more blameless than the Philistines, though I do them a displeasure. And Samson went and caught three hundred foxes, and took firebrands, and turned tail to tail, and put a firebrand in the midst between two tails. And when he had set the brands on fire, he let them go into the standing corn of the Philistines, and burnt up both the shocks, and also the standing corn, with the vineyards and olives.” Judges 15:1, 3–5.

Samson, in order to deal with pain, took his aggression and focused it on something that was not even really related. The Philistines now suffer because of the pain that was caused by somebody else. How often do we do the same: take things out on somebody else or focus the pain, or whatever it is, on something else. This reaction could be in either a positive or a negative way, but the result is the same—displacing the emotion.

Sublimation

Sublimation is finding a new outlet to escape from reality such as a hobby or entertainment. It’s just a way of escape. Today, the devil has made sure we have plenty of ways to divert our minds and our attention. Jonah did this when God told him to go to Ninevah. He did not want to do it, so he went in the other direction. He found an escape from what God wanted him to do. (See Jonah 1:3.)

Fantasy

Fantasy is creating a new reality in your mind. When we do not want to deal with the negative things that are going on, we create a new scenario and live in a fantasy world. The devil again has many things to help us to do that with television, fiction, and all kinds of different things that feed our fantasies. He has made it so easy to live in an altered state of reality, in a different world. Fantasy is very powerful, as it engages the use of our imagination.

We should all be familiar with Philippians 4:8: “Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.”

The only way we can do that is by fortifying our minds with the truth of God’s word. God has given us an imagination to grasp hold of His word and to dwell upon those things, meditating on them. But if we are not doing that, we do not have anything upon which to draw.

“It is the special work of Satan in these last days to take possession of the minds of youth, to corrupt the thoughts and inflame the passions; for he knows that by so doing he can lead to impure actions, and thus all the noble faculties of the mind will become debased, and he can control them to suit his own purposes.” Child Guidance, 440.

“All are free moral agents. And as such they must bring their thoughts to run in the right channel. … The first work for those who would reform, is to purify the imagination.” An Appeal to Mothers, 29.

“Our meditations should be such as will elevate the mind.” Christian Temperance and Bible Hygiene, 136.

Blame

Instead of admitting wrong, blame is switched to another. This reaction is one of the oldest and began in the Garden of Eden.

“And the Lord God called unto Adam, and said unto him, Where art thou? And he said, I heard Thy voice in the garden, and I was afraid, because I was naked, and I hid myself. And He said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?” They knew they were guilty, and God just asked them a question. He had not accused them of anything, but the man felt the need to defend himself. “And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.” Genesis 3:9–12. Blame is immediately switched onto Eve and indirectly onto God, because He was the one Who made the woman. It is so easy to switch the blame and divert it to somebody else so that you don’t have to take responsibility for your own actions.

When the Lord asked the woman what she had done, in self-defense, she laid the blame on the serpent.

Advantageous Comparisons

Advantageous comparison is basically comparing ourselves with others to excuse our own wrongs; for example, saying, “They do it also!” rather than taking responsibility for what we do. The apostle Paul knew it is not wise to compare ourselves among ourselves. “For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.” II Corinthians 10:12.

By beholding we become changed, so whatever we behold is what we become. If we behold somebody else, comparing ourselves to them to build ourselves up, we are not looking at the positive aspects of their character, and we will be changed into the same thing.

“By beholding Christ, we would be changed into His likeness. But we shall never grow in grace by beholding the faults and mistakes and defects of someone else. Instead, we will become spiritually dwarfed and enfeebled. Let us keep looking to Christ, thinking of what He has done for us and of what He has promised to do. Thus we shall be changed into His likeness. This is true religion.” The Paulson Collection of Ellen G. White Letters, 318.

Our sinful nature desperately wants to look to others to find a way to rid itself of its nagging, guilty heart. The devil encourages many ways to accomplish that, as long as we don’t go to Christ.

Diffusion of Responsibility

Basically, diffusion of responsibility is the thought that everybody does it so it must be OK. History has proven over and over that the majority is not always right.

Jesus told the parable about a man who sowed seed in his field. He said, “Let both [the wheat and the tares] grow together until the harvest: and in the time of harvest, I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into My barn.” Matthew 13:30. But notice, it is the tares that are bound in bundles together. The devil is very successful at using that group-think or group-mentality to bind people together.

We need to make sure that we examine our own selves to see if we are using any of these defense mechanisms. As we consider these strongholds, it is easy to see how this would create dissention and confusion in the church. Our weapons against the strongholds are not carnal but spiritual. If we continue to use carnal weapons in the church, it will only create dissension. Every obstacle has to be removed, because only when there is unity in the church will the Holy Spirit be poured out.

Breaking Down the Strongholds

It is very simple to break down the strongholds. “Then said Jesus to those Jews which believed on Him, If ye continue in My word, then are ye My disciples indeed; and ye shall know the truth, and the truth shall make you free.” John 8:31, 32.

It is the truth revealed in God’s word that exposes the obstacles, these strongholds, the truth as it is in Jesus, His grace, and His power that He gives to us to overcome these things and set us free. Satan’s strongholds are built and guarded in deception. As long as we are deceived, he has us and tries to keep us in that condition. His deceptions are designed to separate and isolate us from our true stronghold, which is Christ. That is why we must study God’s word.

Our primary offensive weapon is the sword of the Spirit, which is the word of God. It works first through recognizing the obstacles by reading the Word and then claiming God’s promises, applying them by faith to see the strongholds crumble.

“ ‘All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, throughly furnished unto all good works’ [II Timothy 3:16, 17]. God has provided abundant means for successful warfare against the evil that is in the world. The Bible is the armory where we may equip for the struggle. Our loins must be girt about with truth. Our breastplate must be righteousness. The shield of faith must be in our hand, the helmet of salvation on our brow; and with the sword of the Spirit, which is the word of God, we are to cut our way through the obstructions and entanglements of sin.” The Acts of the Apostles, 502.

The first thing needed is to identify the strongholds in ourselves so we can begin to deal with them according to God’s word, His grace and His power. The divine diagnosis to the church of Laodiceans for this condition is found in Revelation 3:15: “I know thy works that thou art neither cold nor hot. I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of My mouth. Because thou sayest , I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked.”

Here is a church that is really in denial of its own condition, and now God is going to give them a prescription to heal it. He says, “I counsel thee to buy of Me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.” Verse 18.

The first thing needed is the eyesalve, the anointing to see and understand the heart issues with which we are dealing. “No man can of himself understand his errors. ‘The heart is deceitful above all things, and desperately wicked; who can know it?’ Jeremiah 17:9. … In one way only can a true knowledge of self be obtained. We must behold Christ. It is ignorance of Him that makes men so uplifted in their own righteousness. When we contemplate His purity and excellence, we shall see our own weakness and poverty and defects as they really are. We shall see ourselves lost and hopeless, clad in garments of self-righteousness, like every other sinner. We shall see that if we are ever saved, it will not be through our own goodness, but through God’s infinite grace.” Christ’s Object Lessons, 159.

Jesus said, “Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of Me.” John 5:39. As we study God’s word, with the Holy Spirit opening our minds, and we behold Christ in our imagination, we will see both others and ourselves in a different light.

Next needed is gold tried in the fire. Faith that works by love is needed to overcome the obstacles.

“It is the will of God that each professing Christian shall perfect a character after the divine similitude. By studying the character of Christ revealed in the Bible, by practicing His virtues, the believer will be changed into the same likeness of goodness and mercy. Christ’s work of self-denial and sacrifice brought into the daily life will develop the faith that works by love and purifies the soul. There are many who wish to evade the cross-bearing part, but the Lord speaks to all when He says, ‘If any man will come after Me, let him deny himself, and take up his cross, and follow Me.’ Matthew 16:24.” Counsels to Parents, Teachers, and Students, 249.

Again, we have to look to Christ, but we also have to take up our cross. As we follow Him and exercise His virtues, we will receive and develop that faith that works by love and purifies the soul, dealing with the issues that arise in a Biblical way, and not according to the flesh.

Then we have to put on the white raiment that the “shame of thy nakedness not appear (Revelation 3;18).” That is the righteousness of Christ which covers our sins. Once we break free from protecting ourselves, the Lord does not leave us vulnerable but steps in with His own protection. “The Lord is good, a strong hold in the day of trouble; and He knoweth them that trust in Him.” Nahum 1:7. By faith we can trust in Him through every circumstance. However uncomfortable the situation in which we find ourselves, we can run to Him for shelter.

The Lord is our stronghold. “We need to educate the soul to lay hold, and hold fast the rich promises of Christ. The Lord Jesus knows that it is not possible for us to resist the many temptations of Satan, only as we shall have divine power given us from God. He well knows that in our own human strength we should surely fail. Therefore every provision has been made, that in every emergency and trial we shall flee to the stronghold. … We have the word of promise from lips that will not lie. … We must individually cherish the faith that we receive of Him, the things He hath promised.” Our Father Cares, 99.

We all crave the latter rain, but are we ready to receive it? Is our church ready to receive it? Let us arm ourselves with the spiritual weapons to fight the devil and be ready for Jesus’ return. This is my prayer.

Jim Stoeckert is a Bible worker for Steps to Life.