Jews

Ye Would Not

by

The cry of the human heart is for love and acceptance. There is an irrepressible longing to belong, to have a true friend who sympathizes with us. Nothing else can satisfy the heart. Many have tried to fill this longing with popularity, wealth, education or position. But none of these have ever filled the most basic longing of the human heart—the longing to be loved and comforted, to be needed and respected. Billions have turned to the religions of this world to satisfy the great need of their hearts. But to most, this deep longing has never been satisfied. Bewildered and deceived, they move “on in a gloomy procession toward eternal ruin—to death in which there is no hope of life, toward night to which comes no morning.” The Desire of Ages, 36.

Christians have been promised that their need of joy and love, comfort and satisfaction would be met. God Himself has promised to ravish the heart of men with love and satisfy the longings of the heart. But even here, few have realized the reality of God’s promises. In this article we will look at why such wonderful promises are enjoyed by only a few, why only such a small number realize complete fulfillment.

 

Promises

 

“Come unto Me all ye that labour and are heavy laden, and I will give you rest.” Matthew 11:28. “Thou openest thine hand, and satisfiest the desire of every living thing.” Psalm 145:16. “Peace I leave with you, my peace I give unto you.” John 14:27. “These things I speak in the world, that they might have my joy fulfilled in themselves.” John 17:13.

One of the greatest promises in the Bible is found in this verse: “I will not leave you comfortless: I will come to you.” John 14:18. No one can find love if he is alone. That is why Jesus promised to “come to you.” The realization of love and being loved takes more than one person. That is why our great longing for love can only be fulfilled by having a companion.

We should be amazed that the One who is the Creator of love came to this loveless world and that coming here was the only way to bring us love and joy! The One who basked in the sunlight of His Father’s presence and received the love and admiration of all the angels came here to be despised. The One who was surrounded with admiring friends came to this cold and friendless world. Why did His come? He came to bring love to the unloved, joy to the sorrowing, health to the sick and peace to the restless and troubled heart. Oh, the wonder of His love! He came to understand what it means to be alone and friendless, so He could bring us friendship. He came to save us from hatred and loneliness and sin. The price of this salvation was infinitely expensive. We will never understand the cost until we see Christ in His glory and then realize that He left all that is lovely to come here and die for us.

 

To His Own

 

When Jesus came, He was treated as though He came to His enemies. No one, who was looking on, would have guessed He had come to His friends. His friends treated Him like an enemy. “He came unto His own, and His own received Him not.” John 1:11. How could it be? Those who were “His own” did not receive Him. Jesus was the central figure in the economy of the Jewish nation. He was the fulfillment of every sacrifice and ceremony of the Jewish sanctuary. But when He appeared, they refused to recognize Him—to surrender their ways to His way.

It was He—the unrecognized One, who made these marvelous promises that will satisfy the deepest longings of the human heart. He gave unsurpassed promises like this one: “If we surrender our lives to His service, we can never be placed in a position for which God has not made provision. Whatever may be our situation, we have a Guide to direct our way; whatever our perplexities, we have a sure Counselor; whatever our sorrow, bereavement, or loneliness, we have a sympathizing Friend. If in our ignorance we make missteps, Christ does not leave us.” Christ’s Object Lessons, 173. [All emphasis supplied.]

There it is, spelled out clearly. “Whatever our sorrow, bereavement, or loneliness, we have a sympathizing Friend.” That promise meets the need of the human heart. Every person longs for a sympathizing Friend. But the promise is given on this condition: “IF we surrender our lives to His service.”

When we realizes the possibility of unsurpassed love and friendship, of acceptance and understanding, we naturally want it. We are quick to want our hearts to be satisfied. The cry of the soul is: “Just give me this love, I want it.” That is what the woman at the well said, “Sir, give me this water, that I thirst not.” John 4:15.

Christ is quick to answer the request of such a one. He who put the desire for love in our hearts is waiting to satisfy our needs. “To every soul, however sinful, Jesus says, If thou hadst asked to Me, I would have given thee the living water.” The Desire of Ages, 194.

Right here, at this very point, is where a great struggle starts. Christ gladly claims us as His child and He loves to satisfy our longing heart. He came to this world to save just such ones, but, as the woman at the well, He has some things to show us. He wants to reveal Himself to us, but to receive of the water of life, we must give ourselves to Him—“surrender our lives to His service.” Surrender our sin, surrender our pride of opinion, surrender everything to Him—He (and us) will be satisfied with nothing less. So Jesus asked the woman at the well, about her husband and He hit the sore point. This is the point where many walk away from Christ and consequently, never receive the desired blessing. They want all the blessings of Christ’s presence, but they do not want to surrender their own way. They do not want their sin pointed out. They thereby refuse the gift of life.

Just as Jesus blessed the woman at the well, He longed to bless everyone—but the Jews refused to surrender themselves to Him so He could heal their infirmities. They wanted to receive love and admiration, but they did not want their own unloveliness pointed out, so it could be healed. They wanted to be loved and respected, but they did not love and respect others. “Instead of returning His love with gratitude, they thrust Christ from them.” The Spirit of Prophecy, vol. 3, 11. They rejected His love which is the only thing that would give them true happiness. They resisted Him, the giver of every good and perfect gift. Christ weeps for those who refuse His love. He knows the bitterness of loneliness and He longs to deliver us from it. “The tears of Christ as he wept over Jerusalem were for the sins of all time. The Jewish nation was a symbol of the people of all ages who scorn the pleadings of Infinite love. Those who profess to be the representatives of Christ upon earth, yet whose lives are a continual denial of Him, may read their own condemnation in Christ’s denunciation of the self-righteous Jews.” Ibid., 9.

 

Bold Professions

 

All the while the Jews were rejecting Jesus, they kept up a wonderful form of religion. “The Jewish nation were outwardly religious, priding themselves upon their sacred temple, the pomp of priests and the imposing ceremonies of the morning and evening services, gorgeous synagogues and sacrificial offerings.” Ibid., 19. So today, we can send out beautiful papers, hold magnificent meetings and have exciting worship services, but are we following the Lord’s instructions in the Spirit of Prophecy? Are we holding up the law of God? Are we becoming more like Him and less like the world? In spite of our religious activities, it appears that we are departing from God just like the Jews did. Unfortunately, this description of them fits us: “The Jewish religion with its magnificent display of temple, sacred altars, sacrificial pomp, mitred priests and impressive ceremonies, was but a superficial covering under which pride, oppression and iniquity held sway.” Ibid., 18.

The forms of religion will never keep us from destruction. A profession of Christ does not satisfy the wants of the soul. Our only remedy is to accept the One who, so often, does not come as we expect. He did not come the way the Jews thought He should—the way they taught from the scriptures that He “had” to come. He did not come to pamper their pride and convenience. So He was unrecognized and rejected. Jesus coming in an unexpected way reminds me of a story that I heard once.

There was a couple who so much wanted a son. One day a baby boy was born into their home. How happy he made his new mother and father. They lavished every gift that money could buy on their son. He grew to be strong and healthy. One sad day he was called away to war. He faithfully wrote his parents, and how they looked forward to his letters.

One day all letters stopped. Months went by with no word from their son and the sad parents supposed he was dead. Then, unexpectedly, they received a letter from the army that their son was discharged and would soon be home. Not long after, they received a phone call from their son. It was so good to hear his voice. He told them he would soon be home, but first he had one request. He wanted to bring a friend home with him. He said his friend had no home but his. His friend had been terribly injured in the war. He was maimed, a leg had been shot and had to be removed. His friend had half of his face badly burned. He explained to his parents that he would do all of the work of taking care of his friend, they only needed to agree to let him come. “I’ll call you back tomorrow,” the son said. “That will give you time to think about it.”

His parents thought about their sons proposal. They could not wait to have their son home—but an invalid? That would be an inconvenience. Certainly, there is someplace else their son’s friend could go, they reasoned. No, they did not want him to come. So they told him of their decision. “OK,” He said, “I wouldn’t want to bother you or be an inconvenience.”

In a week they received a letter from the armed services announcing the unexpected death of their son. He was actually the one who was maimed and burned. It was he, not another, who needed their love and attention. But he was unrecognized and unwanted.

We want Jesus to come and make us great and popular, to give us wealth and fame. We do not want Him to disturb our convenience and comfort. We seldom expect Him the way He comes—despised and rejected of men. Consequently, again today, He is unrecognized and unnoticed. He will not come where He is not wanted. Many, in thinking about their own happiness, end up rejecting Jesus. But when everything is said and done, just as this couple, all they find is grief. This couple thought they were doing the thing that would bring them the most happiness. They thought they did not want to be inconvenienced. But their selfishness brought them unexplainable grief and despair. That is the was sin is. It is very deceitful. It looks like the way to happiness, but it is the way to loneliness and despair. The way to happiness is in forgetting about our own comfort and thinking about others. How differently things would have been for this couple, if they would have forgot about their own convenience and helped someone else.

Jesus forgot about His own comfort to save us. If we are ever to be happy we must be that way too. Sin has fooled us into believing that the way of happiness is found in thinking of our self, our church, our image, our money—anything for self. Oh, the deceitfulness of the mystery of iniquity is terribly cruel and unexplainable! Even though Jesus did everything to save the Jews from grief and destruction, He could not, because they refused to put self aside and receive His love. They wanted their own way. They disregarded and disobeyed His counsel and by that they refused to be loved. Eventually, they rejected love itself. “The sin of Jerusalem was in the rejection of her then present mercies and warnings. As a tender father pities a loved but erring and rebellious son, so had Jesus compassion upon Jerusalem.” Ibid., 10.

Are we committing the same sin as the Jews did? The Lord in His great mercy has sent the message of revival and reformation, of mercy and warning, to the Seventh-day Adventist church. Has the message or the messengers been accepted? Has there been any change towards following God’s counsel in the Spirit of Prophecy? No! Instead, we want our own way. There has been a continual advancement towards the world. There has been a growing and open rebellion towards the Spirit of Prophecy. There has been a hatred for God’s messengers. The reality of the situation is grim, because, the church can no more reject the message today and be saved from destruction, then the Jews could safely reject Jesus. God does not want destruction to come to us, but we are refusing to come to Him so we could receive life. We are rejecting the messengers that God has sent. If we come to hate those who are giving the warning message, we will eventually be destroyed. What a terrible cup of iniquity we are filling up!

It is no wonder that the messengers are hated today! It has always been that way. “The prophets of God did not find favor with apostate Israel because through them their hidden sins were brought to light. Ahab regarded Elijah as his enemy, because the prophet was faithful to unfold the monarch’s secret iniquities. So, today, the servant of Christ, the reprover of sin, meets with scorn and rebuffs. Bible truth, the religion of Christ, struggles against a strong current of moral impurity.” Ibid., 12.

The warning is being given, pleading for God’s people to return to the old paths—to follow the Spirit of Prophecy. This warning is being continually rejected and scorned. Time is marching on. Someday the last warning will be given, the last call of mercy will be heard. “This is our day of mercies and privileges. In every age of the world there is given to men their day of light and privileges, a probationary time in which they may become reconciled with God. But there is a limit to this grace. Mercy may plead for years and be rejected and slighted; but there comes a time when mercy makes her last plea. The sweet, winning voice entreats the sinner no longer, and reproofs and warnings cease.” Ibid., 11. When will that time come? Oh, reader, we must respond to His mercy while Christ still pleads io our behalf, in the heavenly sanctuary.

If we will turn to Him with a full surrender, He will accept us. His love can never be explained or understood, it can only be experienced! It will be extended to the most unworthy, to the worst sinner. Before it is too late we must come to Him. We must put aside the bigotry against the message of reproof. God sends a warning message in love to the sinner. “If the Jewish people would have thrown off their bigotry and blind unbelief long enough to have looked into the depths of the loving, compassionate heart of Jesus, they could never have crucified the Lord of glory. But they were perverse and self-righteous.” Ibid., 14.

 

How Can I Give Thee Up?

 

Eventually, the sad day came when Jesus said: “O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!” Matthew 23:37. Ye would not be loved. Ye would not be healed. Ye would not be saved. I would have healed you, I would have loved you, but you refused. Ye would not be gathered together.

Oh to be gathered together! To be one with God and with each other! This fulfills the great longing of the heart. But the Jews refused. Have not we refused? To have this love, that we so much want, the love must go two ways. For God to claim us as His children alone is not the finished product of love. Love must not only be received, it must be given! Jesus said, “If ye love me, keep My commandments.” John 14:15. Obedience is the fruit of love. We must not only be His child, but He must be our God, the Lord and Master of our lives, or love will never be fulfilled. That is the essential part of the new covenant relationship. “For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people.” Hebrews 8:10. In other words, I will be yours and you will be mine. We must be gathered together. That is God’s description of true love, true companionship and happiness. Notice, the new covenant is a two-way contract. But if we refuse our part of the agreement, the contract has been broken!

The problem has never been that God leaves us, but rather that we leave Him. “Christ will never abandon those for whom He has died. We may leave Him and be overwhelmed with temptation, but Christ can never turn from one for whom He has paid the ransom of His own life.” Prophets and Kings, 175. If there is a separation, it is because we have left Him and gone towards the world. We show that we have left Him be refusing to obey His counsel. We are not surrendered to Him if we disregard His messengers. When we set aside the Spirit of Prophecy we do not love Jesus. Many today have in reality rejected Christ by ignoring His counsel. We reject Christ when we do despite to God’s law and tell people they cannot overcome sin. “My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.” Hosea 4:6.

 

Who is Their Father?

 

The subject of those who reject Him, brings up a question. Are they His people? Can those who join the world still be the sons of God? (Of course anyone can claim anything.) What about those people in Jesus’ day who rejected Him? Were they “His own”? Did they receive these promises of love and joy? They definitely did not receive the fulfillment of these promises because they crucified Jesus. Persecuting others could never bring love and joy! But were they His? Did He claim them as His children? No He did not! He plainly said who their father was. He said, “Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. And because I tell you the truth, ye believe me not.” John 8:44, 45.

When one is told the truth, and does not believe it, but believes a lie instead, he is in a deadly relationship with evil. When the sins of worldliness and pride are pointed out to a sleepy church—and the messenger is hated and defamed—who is the father (originator) of that? When the dangers of the “new theology” (that one does not need to overcome sin now) are pointed out, and the messengers are fired—who is the originator of that? When people mock at health reform, education reform and dress reform, who is the father of that kind of spirit? Is the Lord at the head of such things? People say, “The Lord is still at the helm.” What does that mean? Is He the One responsible for the total disregard of the counsels given in the Testimonies to the Church? Was it the Lord’s idea to bring NLP into the church? Is He at the helm of that atrocity? Was He at the helm when Jesus was crucified? When all truth and justice and fairness were laid aside at Jesus’ trial—who was at the helm? Was God the originator of Jesus (God’s) death?

When will Jesus say again as he did before: “O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! Behold, your house is left unto you desolate.” Matthew 23:37, 38. Until it is too late, we can never understand the horribleness of that desolation—total aloneness. It is mysterious that the human soul that was created for love and companionship would choose instead desolation and loneliness.

Love has always been a two way street. (The direction of the street for humans to walk on is obedience to God.) We need never worry that Jesus may not love us. He proved that He loved us on Calvary. Now He says to us: “If ye love Me, keep My commandments.” John 14:15. If we do not love Him, the covenant is broken. Without that love we would be miserable in heaven, because heaven is a place of love. The most loving thing to do would be to end our misery. But that is not what God wants!! He wants to save everyone! He wants us to turn from our backsliding so that He may give us peace and joy and life. Reader, please do not let Jesus go through the agony of being separated from you.

“It was the sight of Jerusalem that pierced the heart of Jesus—Jerusalem that had rejected the Son of God and scorned His love, that refused to be convinced by His mighty miracles, and was about to take His life. He saw what she was in her guilt of rejecting her Redeemer, and what she might have been had she accepted Him who alone could heal her wound. He had come to save her; how could He give her up?

“Israel had been a favored people; God had made their temple His habitation; it was ‘beautiful for situation, the joy of the whole earth.’ Ps. 48:2. The record of more than a thousand years of Christ’s guardian care and tender love, such as a father bears his only child, was there. In that temple the prophets had uttered their solemn warnings. There had the burning censers waved, while incense, mingled with the prayers of the worshipers, had ascended to God. There the blood of beasts had flowed, typical of the blood of Christ. There Jehovah had manifested His glory above the mercy seat. There the priests had officiated, and the pomp of symbol and ceremony had gone on for ages. But all this must have an end.

“Jesus raised His hand,—that had so often blessed the sick and suffering,—and waving it toward the doomed city, in broken utterances of grief exclaimed: ‘If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! . . . Jerusalem had been the child of His care, and as a tender father mourns over a wayward son, so Jesus wept over the beloved city. How can I give thee up? How can I see thee devoted to destruction? Must I let thee go to fill up the cup of thine iniquity? One soul is of such value that, in comparison with it, worlds sink into insignificance; but here was a whole nation to be lost . . . Christ’s great heart of love still pleaded for Jerusalem, that had scorned His mercies, despised His warnings, and was about to imbrue her hands in His blood. If Jerusalem would but repent, it was not yet too late. While the last rays of the setting sun were lingering on temple, tower, and pinnacle, would not some good angel lead her to the Saviour’s love, and avert her doom? Beautiful and unholy city, that had stoned the prophets, that had rejected the Son of God, that was locking herself by her impenitence in fetters of bondage,—her day of mercy was almost spent!” The Desire of Ages, 576–578.

Yes, our day of mercy is almost spent, too. Should we not turn with great earnestness to love and obey God? Or have we forgotten the things that belong to our peace? If we followed every one of His directions, how blessed we would be. How happy God would be. But instead it looks as if God’s professed people would like to destroy the messengers He has sent. Already one has been beaten by a conference pastor and local elders. More persecution is sure to follow. It may be now as in Jesus’ day, that those who are willing to follow Jesus will be very few! But how our hearts weep for the multitudes that have refused to come to Him and receive life! “But in blind prejudice they refused the mercies offered them by Jesus. His love was lavished upon them in vain, and they regarded not His wondrous works. Sorrow fled at His approach; infirmity and deformity were healed; injustice and oppression shrunk ashamed from His rebuke; while death and the grave humbled themselves in His presence and obeyed His commands. Yet the people of His choice rejected him and his mighty miracles with scorn. The Majesty of Heaven came unto His own, and His own received him not.” The Spirit of Prophecy, vol. 3, 19.

The great need of many hearts are not being met because of a refusal to love and obey God. God has enough love and mercy to satisfy every heart, but by our disobedience we have rejected His love. There are many discontented and lonely people because a full surrender of the heart has not been made to Jesus. Not only individuals, but whole churches (just as the Jews) are seeking for happiness at the broken cisterns of this world. Christ’s great heart of love is calling for you! “How often would I have gathered thy children together . . . and ye would not.”

 

Neglectful Blindness in the Light of Truth

by

Often people put their trust in things that turn out to be not so trustworthy. This is one of the most common human experiences, and also one of our greatest disappointments. Some put their trust in the government, some in the church, the military, or the court system while others trust only in their own mind. As human beings, we have a seemingly insatiable desire to know what is going to happen in the future. The God of the Bible gives a challenge in Isaiah 45 and 46. He challenges those who are worshipping all other gods. He says, “Prove your case. Who can tell the future? I can tell the end from the beginning.”

In the Bible, we find the only accurate prophecies from ancient times dealing with not only up to the present, but to things that have not yet happened.

The disciples of Jesus also enquired about the future.

A few days before His crucifixion, Jesus left the Jewish temple in Jerusalem for the last time. He had just denounced the hypocrisy of the Jewish leaders and of the nation as a whole and as He was leaving He made this pronouncement. He said, “See, your house is left to you desolate.” Matthew 23:38.

This was not an arbitrary decree but Jesus explained why. He said, “O Jerusalem, Jerusalem, the one who kills the prophets, and stones those who are sent to you, how often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing!” Verse 37.

He then went on and told them, “You are not going to see me anymore, until you say, Blessed is he who comes in the name of the Lord.” Verse 39. Here He referred to what they will say in the resurrection at the last day. He then walked out of the temple, and with His disciples went out of the city, up into the Mount of Olives where they sat down overlooking the temple. See Matthew 24:1.

This temple they saw was not the original which had been built by Solomon. Great stores of material had been gathered by King David for the first temple and built according to the plans that had been given him by divine inspiration; however, David was not allowed to build it himself. See I Chronicles 28:12, 19.

David’s son, Solomon, who was declared to be the wisest of Israel’s monarchs, completed the task. The building is reputed to have been the most magnificent building that the world has ever seen. However, because of the apostasy of the Jewish people, God allowed that building to be destroyed by Nebuchadnezzar, king of Babylon. About 500 years before Christ was born the Jews, returning from captivity to a land that had been largely desolated during their absence, rebuilt the temple.

This second temple was not nearly as magnificent as the first and when the people, the old men who had seen the first temple, saw it, they wept with a loud voice when the foundation of this temple was laid before their eyes (Ezra 3:12).

Describing the second temple the Bible says, “The glory of this latter temple shall be greater than the former, says the Lord of hosts: and in this place I will give peace, says the Lord of hosts.” Haggai 2:9.

The prophet explained how that was going to happen. “For thus says the Lord of hosts; Once more, it is a little while, I will shake heaven, the earth, the sea, and dry land; And I will shake all nations, and they shall come to the desire of all nations: and I will fill this temple with glory, says the Lord of hosts.” Haggai 2:6, 7.

Though the second temple did not have the visible tokens of the glory of God like the first one did, it was honored and was more highly exalted because in this second temple there came the desire of all nations. The Man of Nazareth taught and healed in its sacred enclosure. The presence of Christ alone made it more glorious than the first.

But Israel had put from her God’s proffered gift. And that day, when the humble Teacher had passed out from the temple for the last time, Jesus said, “Your house is left to you desolate.”

Now the disciples were filled with awe and wonder and astonishment as they heard Christ speaking these words, and as He was going out of the temple they tried to draw His attention to the wonderful architecture and to the skill and to the wonderful and expensive materials that had constructed this temple.

“Then as he went out of the temple, one of his disciples said to him, Teacher, see what manner of stones and what buildings are here!” Mark 13:1.

The temple walls were made with white marble. They were fitted together so tightly that, according to tradition, you could not stick a knife between them. From a distance it was a gorgeous sight and looked like one solid piece of white marble. The disciples attempted to draw Jesus’ attention to this marvelous building that He had just said was left to the Jewish people, desolate. “And Jesus answered and said to him, Do you see these great buildings? Not one stone shall be left upon another, that shall not be thrown down.” Verse 2.

At this the disciples were in a state of astonishment. They thought that if Jerusalem would be overthrown, Jesus must be talking about the events associated with His personal coming back to this world in temporal glory, to take the throne of universal empire, to punish the impenitent Jews and to break off the Roman yoke. Jesus had told them that He was going to come back to this world a second time. So when He mentioned the judgments that were going to come upon Jerusalem their minds reverted to that coming. “Now as he sat on the Mount of Olives, the disciples came to him privately, saying, Tell us, when will these things be? and what will be the sign of your coming, and of the end of the age?” Matthew 24:3.

Fortunately, in mercy, the future was veiled from the disciples. If they had known that in just a few more days their Lord and Master would be tried, scourged and crucified and also that for most of them, within their own lifetime, Jerusalem and the temple would be totally destroyed with not one stone being left upon another, they would have been filled with horror and unable to think logically or analytically about anything. They would have been overwhelmed, so Jesus simply presented to them an outline of the prominent events that were to take place before the destruction of Jerusalem and before the close of time. The prophecy He uttered had a two-fold meaning; firstly it had to do with the destruction of Jerusalem and the temple, but it also had to do with the terrors of the last great day.

Jesus declared to His listening disciples the judgments that were going to fall upon apostate Israel and especially the vengeance that would come upon them for their rejection and crucifixion of the Messiah. Before this dreaded hour would come there would be unmistakable signs that would precede the awful climax. This would come swiftly and suddenly.

He warned, “Therefore when you see the abomination of desolation, spoken of by Daniel the prophet, standing in the holy place, (whoever reads, let him understand).” Matthew 24:15.

Luke records this in literal terms and in the most graphic language. Jesus said, “But when you see Jerusalem surrounded by armies, then know that its desolation is near.

“Then let those in Judea flee to the mountains; let those who are in the midst of her depart; and let not those who are in the country enter her.” Luke 21:20, 21.

In other words, when they would see the idolatrous standards of the Roman armies set up on the holy ground around Jerusalem, then the followers of Christ were to find safety in flight.

This is an interesting command that Jesus gives. He told them that when they saw the Roman army surrounding Jerusalem they were to flee.

But how were the Christians to flee from Jerusalem if there were Roman armies surrounding and besieging it? Jesus did not explain how it would happen; He just gave them instructions what they were to do. He told them they were not even to take time to return home to get a garment but when they had the opportunity they were to immediately flee.

At the time that Jesus spoke those words the city of Jerusalem was a highly fortified city and any person who publicly foretold that Jerusalem would be destroyed and there would not be one stone left upon another at the temple would have been regarded as Noah was when he predicted a worldwide flood. They would have been considered a crazed alarmist and out of their mind. But Jesus said, “Heaven and earth will pass away, but my words will not pass away.” Matthew 24:35.

Because of her sins, wrath had been denounced against Jerusalem and her stubborn unbelief rendered her doom certain. This is exactly what the Lord predicted was going to happen in Jerusalem through the prophet Micah hundreds of years before it happened. “Hear this, you heads of the house of Jacob, and rulers of the house of Israel, who abhor justice, and pervert all equity. Who build up Zion with bloodshed, and Jerusalem with iniquity. Her heads judge for a bribe, her priests teach for pay, and her prophets divine for money: yet they lean on the Lord, and say, Is not the Lord among us? no harm can come to us.” Micah 3:9–11.

Notice that these people who are living in wickedness say, “We are God’s people.”

There are people today who say they are Christians and that no harm can come to them, yet they are not living a Christlike life but live directly contrary to the way Jesus said to live. Jesus said to the people in His day, “Why do you call me Lord, Lord, and you don’t do what I say?” Luke 6:46.

Because they were living like the devil while claiming to be God’s own people their outcome was predicted: “Therefore because of you, Zion shall be plowed like a field. Jerusalem shall become heaps of ruins, and the mountain of the temple like the bare hills of the forest.” Micah 3:12.

This prophecy described the condition of the Jewish nation in the time of Christ. Although they were proud of their self-righteousness,, they were living in sin and were transgressing the principles of the law of God. They hated Christ because of His purity. His holiness was a living rebuke to the way that they were living and they accused Jesus of being the cause of their troubles. They knew that He was sinless. Jesus said, “Which of you convicts me concerning sin?” John 8:46.

They had no answer, but they condemned Him to death because they said His death was necessary for the security of their nation. “If we let him alone like this, everyone will believe in him: and the Romans will come and take away both our place and nation. And then, do you not consider that it is expedient for us, that one man should die for the people, and not that the whole nation should perish?” John 11:48, 50.

As Micah had predicted, they built up Zion with bloodshed and Jerusalem with iniquity, and yet, even though they had killed their Saviour, who reproved their sins, because of their self-righteousness they still claimed to be the people of God, His favored people, and expected the Lord to deliver them from their enemies.

This same thing has happened many times through earth’s history and is still happening today. Many people claim that they are God’s people but refuse to follow His instructions. They make a profession without reflecting His character; they do not walk as He walked, or live as He lived.

For nearly forty years after A.D. 31 when Jesus predicted this destruction, the judgments against Jerusalem were delayed. God is wonderfully long-suffering. The murderers of His Son were given almost forty years to consider the evidence and see the development of the Christian church and what was happening in the world. For two generations the fathers, mothers and children had opportunity to evaluate the character of Christ.

But when the time came that the children also rejected not only the light that their parents had, but also additional light that they themselves had received, the cup of their iniquity was full. The long-suffering of God toward Jerusalem just confirmed the Jews in their stubborn impenitence and eventually God gave them up.

When God sees that no matter what evidence He gives a person they still refuse to submit, there is no way they can be saved. He finally gives up and leaves them over to their own control. The Holy Spirit ceases to plead with them because they have committed the unpardonable sin and have come under the control of another spirit.

In their hatred toward the disciples of Jesus, the Jews rejected God’s last offer of mercy to His chosen people. His protection was removed and also His restraining power upon Satan and his angels who came to totally control God’s chosen people. Her children had spurned the grace of Christ, the only One who could deliver her.

There now was no safety anywhere. Friends and kindred betrayed one another and uncontrolled passions made the people tyrants.

False accusations made their lives uncertain. They had said, “Cause the Holy One of Israel to cease from before us.” Isaiah 30:11. And now their desire was granted. The fear of God no longer disturbed them. Satan was at the head of the nation and the highest civil and religious authorities were under his control and sway. All kinds of awful things happened but the leaders still said, “This city cannot be destroyed; it is God’s own city. We are not afraid that this city will be destroyed; God won’t ever let it happen.”

So the multitudes believed, right to the last, that the Most High was going to deliver them from their adversaries. But, they had spurned the Divine protection and now they had no defense. They were rent by internal dissentions and her children were slain by another’s hands.

All the predictions that Jesus gave concerning Jerusalem were fulfilled right to the letter. They learned the truth of His words—As you measure to somebody else it will be measured to you again. See Matthew 7:2.

There were many signs that occurred before the destruction of Jerusalem, showing that something awful was going to take place.

One of the most interesting fulfillments of prophecy when you look at that historical event of the destruction of Jerusalem is that you will find that not one Christian perished in the city. Jesus had given His disciples warning and every one who listened to the warning was saved. This is what Jesus had said to them:

“When you see Jerusalem surrounded by armies, then know that its desolation is near. Then let those in Judea flee to the mountains; let those who are in the midst of her depart; and let not those who are in the country enter her. For these are the days of vengeance, that all things that are written may be fulfilled.” Luke 21:20–22.

The Romans under the general Cestius surrounded the city, about A.D. 66. It was the time of the Feast of Tabernacles and there were people from throughout the world who were gathered in Jerusalem during this siege. Unexpectedly, Cestius abandoned the siege when everything seemed to be in his favour. These events were so overruled that neither the Jews nor the Romans did anything to hinder the flight of the Christians. Upon the retreat of Cestius the Jews sallying from Jerusalem pursued after his retiring army and while both forces were thus engaged, the Christians had an opportunity to leave the city unmolested.

Also, at this time the country had been cleared of enemies who might have endeavoured to intercept them. At the time of the siege the Jews had been gathered together in Jerusalem and thus the Christians throughout the land were able to make their escape without hindrance.

It is interesting that Jesus gave a command that would seem impossible to be fulfilled and yet the opportunity to escape was there, just as He told them. All those who listened and obeyed the command of Jesus were saved; not one perished in the destruction of Jerusalem. They fled without delay to a place of safety beyond Jordan.

Read Matthew 24 carefully. The destruction of Jerusalem was used by Jesus as a symbol of what will happen to the entire world who rejects the authority of God and His law and the gospel of Jesus Christ at the end of time.

The Bible says, “Flee from the wrath to come.” Matthew 3:7.

If you are willing to listen to the instructions that Jesus gives in His word, then at the end of the world you will not be among the nations that mourn because they then realize that they have been worshipping the anti-christ and not the true Christ.

You can be saved. You do not have to be destroyed in the destruction of the world that is coming. Jesus said it like this:

“Watch therefore: for you do not know what hour your Lord is coming. But know this, that if the master of the house had known what hour the thief would come, he would have watched, and not allowed his house to be broken into. Therefore, you also be ready: for the Son of man is coming at an hour when you do not expect.” Matthew 24:42–44.

Jesus is coming, and He is coming in our time.

Pastor John Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: (316) 788–5559.

Much to Learn, Much More to Unlearn

by

Those who are on a quest for an infallible church will be sorely disappointed, for there is no such thing.

Often, we here at Steps to Life are criticized for calling ourselves historic Seventh-day Adventists and not believing all that our pioneers believed. Ellen White, writing to the church in the official publication of the Seventh-day Adventist Church, The Review and Herald, at a time when most of the pioneer Adventist ministers were still alive, said, “We have many lessons to learn, and many, many to unlearn.” Ibid., July 26, 1892.

The Lord led William Miller and the Adventist pioneers to understand the heavenly sanctuary, the law of God, the Second Coming of Christ, the judgment, and many other things, but that does not mean there has been no growth since that time. The pioneer Adventists were still using calamine, mercury, and all manner of dangerous drugs, and many were still eating pork in the 1850s before light was given on the health reform. Many of them were still using tobacco in 1844. In fact, it is recorded that in 1850 when J. N. Loughborough went to a physician he was prescribed tobacco for a medicine. So, when we say we are historic Adventists, it does not mean we are exactly the way they were. We should have growth as time goes on and that involves learning new things and unlearning others.

“God and heaven alone are infallible. Those who think that they will never have to give up a cherished view, never have occasion to change an opinion, will be disappointed. As long as we hold to our own ideas and opinions with determined persistency, we cannot have the unity for which Christ prayed.” Ibid.

There is no infallible church. I am happy to say that from my little research I have discovered that the Protestant churches in general have never claimed infallibility. The Roman Catholic Church alone makes that claim.

Ellen White never claimed infallibility for herself or even for the Bible. Now that comes as a shock to some Adventists, because there is a sense in which the Bible is infallible. She believed that if everybody would take the Bible and read it for himself or herself and study it, even if they did not have the opportunity to be where the word of God is preached, that not one soul would be lost. The Bible is an infallible guide to salvation, but it is not infallible in an absolute sense; neither is the Spirit of Prophecy nor does it claim to be. Let me give you some examples.

Speaking of the same event, in the Old Testament the Bible mentions that 24,000 people died in one day (Numbers 25:9), and in the New Testament, referring to the same event, it says that 23,000 died (I Corinthians 10:8). There are unbelievers who list all the contradictions of the Bible to discredit the message of salvation. At one time Ellen White referred to a sanitarium that had 40 beds. A physician went to that sanitarium and counted the beds. He then wrote to Ellen White telling her she was wrong; there were only 39. He was then tempted to conclude that the Spirit of Prophecy was not inspired because of her mistake in the count. Both the Bible and the Spirit of Prophecy use rounded numbers of which there are many illustrations.

As a sophomore at Walla Walla College, Walla Walla, Washington, U.S.A., and in my second year of Greek, we had an assignment to translate the whole book of Revelation verse by verse from Greek into English. Some students were surprised to find that Greek was not the apostle John’s native language but a second language. The book of Revelation was written while he was banished on the isle of Patmos. It was written in Greek because it was the language that most people could read. His native language was Aramaic, and because he was alone without a secretary, it was found that there were some grammatical mistakes in the Greek text. That bothered some people, although there is nothing wrong with the message he presented. Later, after he had been set free, he wrote the gospel of John. At that time he had access to a professional secretary, and the gospel is in well-written Greek.

Ellen White had only a second or third grade education, and in her original writings she made quite a few grammatical mistakes. Her husband James corrected them for her. Some people have a real problem with that. The message in the Spirit of Prophecy, just like in the Bible, if read, studied and followed, ensures that person will not be lost.

No one will come to the Day of Judgment and say to the Lord they were not given the right version and now they are lost. These incidental grammatical mistakes will not cause you to be lost. We need to understand this so we do not take extreme positions on inspiration as many Protestants have done. Some believe that the word of God, the Bible, is infallible in the original text and that all mistakes are due to copyist errors. Well, if you understand how the Spirit of Prophecy came, you understand the fallacy of that argument.

Referring to the “so called” infallible church, Ellen White says, “It is one of the leading doctrines of Romanism that the pope is the visible head of the universal church of Christ, invested with supreme authority over bishops and pastors in all parts of the world. More than this, the pope has arrogated [been given] the very titles of Deity. He styles himself ‘Lord God the Pope,’ assumes [has been declared] infallibility [unable to make a mistake], and demands that all men pay him homage. Thus the same claim urged by Satan in the wilderness of temptation is still urged by him through the Church of Rome, and vast numbers are ready to yield him homage.” The Great Controversy (1888), 50.

“Another step in papal assumption was taken, when, in the eleventh century, Pope Gregory VII proclaimed the perfection of the Romish Church. Among the propositions which he put forth, was one declaring that the church had never erred (it is infallible) nor would it ever err, according to the Scriptures. But the Scripture proofs did not accompany the assertion.” Ibid., 57. There were no Scriptural proofs. Scripture does not teach infallibility of the pope or the church.

If the church was infallible, then the book of Galatians would never have had to be written. Paul had to rebuke Peter because of his faults (Galatians 2:11–14). How could Peter, who made many mistakes, pass on infallibility to his successors if it was something he did not have himself?

“The proud pontiff also claimed the power to depose emperors, and declared that no sentence which he pronounced could be reversed by anyone, but that it was his prerogative to reverse the decisions of all others.” Ibid. On what did the papacy base their claim for infallibility?

The Jews made their claim to infallibility and the infallibility of their organization on the basis of Jeremiah 31:35–37: “Thus says the Lord, Who gives the sun for a light by day, the ordinances of the moon and the stars for a light by night, Who disturbs the sea, and its waves roar (the Lord of hosts is His name): ‘If those ordinances depart from before Me, says the Lord, then the seed of Israel shall also cease from being a nation before Me forever.’ Thus says the Lord: ‘If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, says the Lord.’ ” That passage was used over and over again to prove that they were the true church, and because Jesus did not accept them, He could not be the Messiah.

The papacy made its claim to infallibility also based on an inspired statement in the words of Jesus Himself. In Matthew 16:17–19, it says, “ Jesus answered and said to him, ‘Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven. And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it. And I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.’ ”

The keys to the Kingdom of Heaven are the words of Jesus. Those words were written down by the apostles and have been recorded in the New Testament. When the gospel is preached, everybody gets bound and everybody gets loosed. Let me explain how it works.

You hear the gospel and accept it. You are bound to Christ with cords; bonds that will never be broken. “Laying up treasure in heaven will give nobility to the character; it will strengthen benevolence, encourage mercy; cultivate sympathy, brotherly kindness, and charity. It will unite the soul of man with Christ, by links that can never be broken.” The Review and Herald, September 18, 1888.

In fact, your relationship to Christ will be closer than angels that have never fallen. “Because we believe and act out that we are members of the Royal Family, children of the Heavenly King, bound to Jesus.” Mind, Character and Personality, vol. 1, 175.

But, you will also be loosed. If you accept the gospel, you will be loosed from the slavery of sin. You will be loosed from your guilt and released from the power of sin in your life. “So ought not this woman, being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?” Luke 13:16.

If you accept the gospel, you will be bound, and you will be loosed. But what if you hear the gospel and you reject it? You will also be bound. You will be bound with the cords of your sin so that you cannot get free. The Bible is very clear about this. But, you will also be loosed. If you reject the gospel, you will be released from any hope of everlasting life. Everyone that hears the gospel is bound and loosed.

But let’s look carefully at Matthew 16:18: “And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it.” The Catholic Church claims this text as proof that their church is eternal—forever. I love the way that text is written, “the gates of Hades will never prevail against it.” The New Testament was written in human language. Hades is a word from Greek mythology. The Greeks did not understand the state of death and had been deceived just like the Egyptians. Ellen White stated that as soon as Adam and Eve sinned, the devil instructed his angels that they were to convince men that they had immortality. (See The Great Controversy, 534.) People had to be convinced that something within them still went on living after they died. The different nations had different names for it. In Egypt it was called Ra. It was the belief of immortality of the soul.

Hades was believed to be a place under the earth that is very hot where people go for punishment. During the last two hundred years before Jesus was born, the Jews had begun to study Greek Philosophy and Jesus used that very theory, wrecking it for them when He showed them that all their ideas about it were not going to work. The story He told was of the rich man and Lazarus in Luke 16.

The idea was that when you died you went to Hades to be purified. It was a precursor to the theory of purgatory that came along later. If you were really bad, instead of going to Hades, then you could be cast clear down to Tartarus, which in Greek mythology was lower than Hades. It is interesting that the word Tartarus is used once in the New Testament. The apostle Peter says that God cast the angels that sinned down to Tartarus; in other words, a place lower than the grave, Hades. Hades was a place of the dead, so when the New Testament uses Hades, it is talking about the grave.

When it says the gates of Hades are not going to prevail against Christ’s church, it means the grave is not going to prevail against Christ’s church, because Jesus is coming back and all of His people will be set free from the grave. That is going to be exciting. Though you may die, it is just a temporary sleep, for if you are in Christ, you will be raised up again.

The Catholic Church claims this text to prove she is infallible. However, there is a condition that somehow people forget. The church is built on the rock. Though the Catholic Church claims to be built on Peter and Peter is the rock, there is a problem. The New Testament was written in Greek. The Greek language is like Spanish and German and French that have masculine and feminine words.

A masculine or feminine word must also have a masculine or feminine adjective. Jesus said in Matthew 16:18, “I say to you that you are Petras [a stone, a Greek masculine word], and upon this Petra [a large boulder or rock, a feminine word] I will build My church.” The genders of the words do not agree. Petra is not the same word as Petras. The closest you could come to it in English would be: “I say unto you, you are Mr. Rock, and on this Mrs. Rock I will build My church.” Jesus did not mean that the church was built on Peter.

Peter himself recognized that. He said, “Therefore it is also contained in the Scripture, ‘Behold, I lay in Zion a chief cornerstone, elect, precious, and he who believes on Him will by no means be put to shame.’ Therefore, to you who believe, He is precious; but to those who are disobedient, ‘The stone which the builders rejected has become the chief cornerstone,’ and ‘a stone of stumbling, and a rock of offense.’ They stumble being disobedient to the word, to which they also were appointed.” I Peter 2:6–8.

Peter never taught that he was the rock on which the church was built. He taught that Jesus was that Rock. Paul also is very specific about this. He tells the people in Ephesus that they are members of the household of God; then describes the church: “Having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, in whom the whole building, being [joined] fitted together, grows into a holy temple in the Lord.” Ephesians 2:20, 21.

The church, built on the Rock, Jesus Christ, is the only one that will not fall, and the gates of Hades or the gates of the grave will not prevail against it.

Jesus said, “Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock: and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock. But everyone who hears these sayings of Mine, and does not do them, will be like a foolish man who built his house on the sand: and the rain descended, the floods came, and winds blew and beat on that house; and it fell. And great was its fall.” Matthew 7:24–27.

The church that is built on the Rock obeys the teachings, the words of Jesus. To the church claiming to be infallible based on a misunderstanding of Scripture, God says, “Another angel followed, saying, ‘Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.’ ” Revelation 14:8.

“He cried mightily with a loud voice, saying, ‘Babylon the great is fallen, is fallen, and has become a dwelling place of demons, a prison for every foul spirit, and a cage for every unclean and hated bird! For all the nations have drunk of the wine of the wrath of her fornication, the kings of the earth have committed fornication with her, and the merchants of the earth have become rich through the abundance of her luxury.’ And I heard another voice from heaven saying, ‘Come out of her, My people, lest you share in her sins, and lest you receive of her plagues.’ ” Revelation 18:2–4.

While the Christian world today is saying, “Let’s all get together,” God is saying, “Come out, because there is sin in the camp, and if you participate in the sin you are also going to participate in the plagues.”

God continually sends the church, through both the Old and New Testaments, a message of rebuke and reproof, appealing to them to forsake their sins and be saved. It is dangerous to be in a church that is in open sin, be aware of it, and get used to it so that it doesn’t bother you anymore. By supporting it with time, money and influence, you endorse the errors and share in its guilt.

Jesus says, “Come out!” It’s very interesting that in the Roman Catholic Bible, it says, “Go out.” In the Protestant Bible it says, “Come out.”

To participate in giving the last warning message to the world, you must understand that Babylon is fallen and what has caused her to fall.

“Thus the message of the third angel will be proclaimed. As the time comes for it to be given with greatest power, the Lord will work through humble instruments, leading the minds of those who consecrate themselves to His service. The laborers will be qualified rather by the unction of His Spirit than by the training of literary institutions. Men of faith and prayer will be constrained to go forth with holy zeal, declaring the words which God gives them. The sins of Babylon will be laid open. The fearful results of enforcing the observances of the church by civil authority, the inroads of spiritualism, the stealthy but rapid progress of the papal power—all will be unmasked. By these solemn warnings the people will be stirred. Thousands upon thousands will listen who have never heard words like these. In amazement they hear the testimony that Babylon is the church, fallen because of her errors and sins, because of her rejection of the truth sent to her from heaven.” The Great Controversy, 606, 607.

Babylon falls because of her errors and sins. Now we’re not talking about a sin of stumbling or a sin that’s committed by mistake. These are not sins of ignorance or a sin of stumbling but because of open sin of which she refuses to repent and forsake. The true church is to be organized, but the organization is not the true church. The organized body of Christ is the church of God by profession, but character determines whether that profession is true or not.

Martin Luther, John Calvin and all of the reformers who were at one time staunch Roman Catholics had been taught that their church was the spouse of Christ; it was infallible. Finally, they figured out that with all that was happening it could not be the true church. Then who and what is the true church?

Ellen White quotes what Melanchthon said: “In the days of the Reformation, the gentle and pious Melancthon declared, ‘There is no other church than the assembly of those who have the word of God, and who are purified by it.’ ” The Spirit of Prophecy, vol. 4, 237. A profession is not enough!

“God has a church. It is not the great cathedral, neither is it the national establishment, neither is it the various denominations; it is the people who love God and keep His commandments.” The Upward Look, 315.

“From the beginning, faithful souls have constituted the church on earth.” The Acts of the Apostles, 11.

And then this shocking statement about Adventists: “Those who become confused in their understanding of the Word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 949.

“Those who keep God’s commandments, those who live not by bread alone, but by every word that proceedeth out of the mouth of God, compose the church of the living God.” Ibid.

You see, the issue is not if you make a profession, because the true church not only makes a profession but they have a character that is in harmony with their profession.

[Bible texts quoted are NKJV translation.]

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Free Seventh-day Adventist Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

PROPHETIC PARALLELS – Christ’s Church “Then”. . . and Christ’s Church Now Ch.5

By Terry S. Ross

prophetic parallels - greenChapter 5 – A Servant of Servants

“The fear of the Lord is the instruction of wisdom; and before honour is humility” (Proverbs 15: 33).

Christ on the Mount of Olives pictured to His disciples the scene of the great Judgment Day. And He represented its decision as turning upon one point. When the nations are gathered before Him, there will be but two classes, and their eternal destiny will be determined by what they have done or have neglected to do for Him in the person of the poor and the suffering.

Jesus had told His disciples that they were to be hated of all men, to be persecuted and afflicted. Many would be driven from their homes, and brought to poverty. Many would be in distress through disease and privation. Many would be cast into prison. To all who forsook friends or home for His sake He had promised a reward in the life to come. Now He assured a special blessing to all who should minister to their brethren. “In all who suffer for My name,” He told them, “You are to recognize Me” (Matthew 25: 34- 45). “As you would minister to Me, so you are to minister to them. This is the evidence that you are My disciples.”

Those whom Christ commends in the JUDGMENT MAY HAVE KNOWN LITTLE OF THEOLOGY, BUT THEY HAVE CHERISHED HIS PRINCIPLES. Through the influence of the divine Spirit they have been a blessing to those about them. Even among the heathen are those who have cherished the spirit of kindness; before the words of life had fallen upon their ears, they have befriended the missionaries, even ministering to them at the peril of their own lives.

Here Jesus sets forth the truth regarding those who will be saved in the last days— those who are His true disciples. First of all, a ministry that is commended by Christ is one in which people are the main concern. The ministry will be paying attention to the best interests of the people. This kind of ministry puts its resources into filling needs more than its own comfort. True Christian ministry shows sacrifice more than glitz and showy display. Secondly, Jesus also says that true ministers would be hated of all men, persecuted and afflicted. Those who minister, in turn, to these faithful leaders are those whom Christ commends in the Judgment.

I know from my own experience it is not imperative that one knows every answer to every theological question to realize whether a particular point being made is right or not. Many times over the last several years I have waited on something I’ve heard, choosing not to act on it because the principle it was explaining didn’t seem to line up with the Lord’s principles. Many more times than not I have been glad to have adhered to what I believed was God’s principle in the matter. Time and time again this has proven to be the right choice. The better you understand what the principles of God are (and you do this by reading His word, of course), the better you will be safeguarded in any given situation. When you decide to act on the right principle, even if you don’t happen to know everything about the particular subject in question, it usually ends up saving you a lot of unnecessary grief later. The angels of heaven are sent forth to minister to those who will be heirs of salvation. Angels of heaven are passing throughout the length and breadth of the earth seeking to comfort the sorrowing, to protect those who are at risk, to win the hearts of mankind to Christ. Not one is neglected or passed by. God is no respecter of persons, and He cares equally for all the souls He has created.

Two important principles are brought to light. God’s love extends to every soul and is unconditional. Now please don’t get this mixed up with some who would have you believe that because God’s love is unconditional, His promises are unconditional. This would be a fatal mistake! NONE OF GOD’S PROMISES ARE UNCONDITIONAL. ALL PROMISES ARE CONDITIONAL BASED UPON OBEDIENCE. God loves you no matter what you do, but He will not save you no matter what you do. God’s love and God’s promises are two different things and if not rightly understood can result in disaster. God is no respecter of persons. Poverty or riches mean nothing to God. Neither do profession or position. All are judged by the same laws set forth by God.

Also, let us be very sensitive to the timing of the last events which we are now experiencing. While the heat of the battle intensifies, we should be aware that it is only God who closes probation, not any man. Even the angels cannot do this. We are still in for a few surprises before it’s all over. Let’s not forget that Saul, a staunch conference man who fiercely persecuted THE church, became Paul AFTER the “church” leaders had crucified Jesus and AFTER the stoning of Stephen.

Those who minister to others will be ministered unto by the Chief Shepherd. They themselves will drink of the living water, and will be satisfied. They will not be longing for exciting amusements, or for some entertaining change in their lives. The great topic of interest will be how to save souls that are ready to perish. Conversation will be worthwhile and not filled with trivial matters. The love of the Redeemer will draw hearts together in unity.

Brotherly love is the earthward manifestation of the love of God. It was to implant this love, to make us children of one family, that the King of Glory became one with us.

And when His parting words are fulfilled, “Love one another, as I have loved you” (John 15: 12)— when we love the world as He has loved it— then for us His mission is accomplished. We are fitted for heaven because we have heaven in our hearts.

Those who secure heaven will have a genuine love for their fellow man. When one is called to minister, it involves more than just preaching— it means service to others in love. It means having a sincere interest in the well- being of others. Even as the enemy of Christ sought to destroy Him, even though through gossip and slander the “church” attempted to destroy His influence and defame His character, even in the face of apparent failure, Jesus demonstrated that He valued every soul. No matter how vile, no matter what present or past sin, Jesus never turned away a soul who came to Him for salvation. Jesus pitied those who refused His invitations of mercy and forgiveness. He NEVER took pleasure in their destruction. As Christ and His disciples were together in the Upper

Room, on the night He would be arrested, “There was also a strife among them, which of them should be accounted the greatest” (Luke 22: 24). THIS CONTENTION, WHICH WAS CARRIED ON IN THE PRESENCE OF CHRIST, GRIEVED AND WOUNDED HIM. The disciples clung to their favorite idea that Christ would assert His power and soon take His position on the throne of David. In heart each still longed for the highest place in the kingdom. They had placed their own estimate upon themselves and upon one another, and instead regarding their brethren as more worthy, they had placed themselves first. The request of James and John to sit on the right and left of Christ’s throne, had excited the indignation of the others. That the two brothers should presume to ask for the highest positions, so stirred the ten that alienation threatened. They felt that they were misjudged, that their fidelity and talents were not appreciated.

Another cause of dissension had arisen. At a feast it was customary for a servant to wash the feet of the guests, and on this occasion preparation had been made for the service. The pitcher, the basin, and the towel were there in readiness for the washing, but no servant was present, and it was the disciples’ part to perform it. But each of the disciples, yielding to wounded pride, determined not to act the part of a servant. All manifested a stoical unconcern, seeming unconscious that there was anything for them to do. By their silence they refused to humble themselves.

How was Christ to bring these poor souls where Satan would not gain over them a decided victory? How could Jesus show that a MERE PROFESSION OF DISCIPLESHIP DID NOT MAKE THEM DISCIPLES, OR INSURE THEM A PLACE IN HIS KINGDOM? How could He show that IT IS LOVING SERVICE, TRUE HUMILITY, WHICH CONSTITUTES REAL GREATNESS? How was He to kindle love in their hearts, and enable them to comprehend what He longed to tell them?

The disciples made no move toward serving one another. Jesus waited for a time to see what they would do. Then He, the divine Teacher, rose from the table. Laying aside His outer garment that would have impeded His movements, He took a towel, and girded Himself. With surprised interest the disciples looked on, and in silence waited to see what was to follow. “After that He poured water into a basin, and began to wash the disciples’ feet, and to wipe them with the towel wherewith He was girded” (John 13: 5). This action opened the eyes of the disciples.

Bitter shame and humiliation filled their hearts. They understood the unspoken rebuke, and saw themselves in altogether a new light.

So Christ expressed His love for His disciples. Their selfish spirit filled Him with sorrow, but He entered into no controversy with them regarding their difficulty. Instead He gave them an example they would never forget. His love for them was not easily disturbed or quenched. He knew that the Father had given all things into His hands, and that He came from God and went to God. He had a full consciousness of His divinity; but He had laid aside His royal crown and kingly robes, and had taken the form of a servant. One of the last acts of His life on earth was to gird Himself as a servant and perform a servant’s task.

Many of us today (not only those in conference church offices) are needing to learn what is defined as humble service. These passages were written primarily, in all fairness, about the experiences of the independent leaders— those chosenand tested by Christ. They were to take a message to the ancient corporate church members and the world especially attended by the power of the early rain at Pentecost. This time and these events are being repeated. We must pass these tests if we are to continue to be Christ’s disciples.

Like Peter and his brethren, we too have been washed in the blood of Christ, yet often through contact with evil the heart’s purity is soiled. We must come to Christ for His cleansing grace. Peter shrank from bringing his soiled feet in contact with the hands of his Lord and Master; but how often do we bring our sinful, polluted hearts in contact with the heart of Christ? How grievous to Him is our evil temper, our vanity and pride? Yet all our infirmity and defilement we must bring to Him. He alone can wash us clean. We are not prepared for communion with Him unless cleansed by His forgiveness and transforming power— God’s grace. We, like Peter, should realize that we must allow the Lord to wash us totally of every defilement. The foot- washing is a symbol or type of the higher cleansing that comes from Christ alone. It represents His work of purification in the life of the sinner. Judas accepted the outward symbol, but refused this higher inward cleansing. Peter was told that without it he would be lost! Here we have two “independent leaders” (versus organized denominational leaders) with two different experiences. Judas knew what needed to be done. Judas was drawn to Christ. But Judas refused to be humbled and he clung to his pride. Judas became possessed by a demon. Peter at first refused the Lord’s offer as well. But Peter became aware that he needed to let go of his pride and he did. Peter became possessed by the Holy Spirit. Two independent ministers: one entered into the cleansing and was saved; one did not and was lost.

Christ would have His disciples understand that although He had washed their feet, this did not in the least detract from His dignity. “Ye call Me Master and Lord: and ye say well; for so I am” (John 13: 13), He had said. And being so infinitely superior, He imparted grace and significance to the service.

No one was so exalted as Christ, and yet He stooped to the humblest duty. That His people might not be misled by the selfishness which dwells in the natural heart, and which is strengthened by self- serving, Christ Himself set the example of humility. He would not leave this great subject in man’s charge. Of so much consequence did He regard it, that He Himself— One equal with God— acted as servant to His disciples. While they were contending for the highest place, He to whom every knee shall bow, He whom the angels of glory count it honor to serve, bowed down to wash the feet of those who called Him Lord. He washed even the feet of His betrayer. The system (or individual) that tries to make itself greater than others, because of position or some accomplishment, is not of God. Those who choose to remain self- serving, even though engaged in the “Lord’s work,” will never be in God’s kingdom. God knows the motive of every heart. He requires a life of humble service and this is, in His sight, what is great. He says: “In My kingdom the principle of preference and supremacy has no place. The only greatness is the greatness of humility. The only distinction is found in devotion to the service of others.”

Christ was standing at the point of transition between two economies and their two great festivals. He, the spotless Lamb of God, was about to present Himself as a sin- offering, and he would thus bring to an end the system of types and ceremonies that for four thousand years had pointed to his death. As He ate the Passover with His disciples, He instituted in its place the service that was to be the memorial of His great sacrifice. The national festival of the Jews was to pass away forever. The service which Christ established was to be observed by His followers in all lands and through all ages.

The Passover was ordained as a commemoration of the deliverance of Israel from Egyptian bondage. God had directed that, year by year, as the children should ask the meaning of the ordinance, the history should be repeated (see Exodus 12 and 13). Thus the wonderful deliverance was to be kept fresh in the minds of all. The ordinance of the Lord’s Supper was given to commemorate the great deliverance wrought as the result of the death of Christ.

He shall come the second time in power and glory, and this ordinance is to be celebrated (see 1 Corinthians 11: 25). It is the means by which His great work for us is to be kept fresh in our minds.

The system of types and ceremonies which were instituted during the time of Moses was a reminder to the people that God had freed them from the bondage of Egypt. These were all ended “forever” at the cross. It had been Jesus who had instructed Moses to institute these types and ceremonies, and it was this same Jesus who ended them. It was also this same Jesus who instituted in the place the service that was to be the memorial of His great sacrifice. He didn’t add to these Old Testament ceremonies, but rather instituted it in their place. There are many well- meaning people who are confused on this issue and are actively confusing others in their attempts to convince them that the Old Testament ceremonies should continue to be observed. What these honest, but misguided folks, apparently don’t realize is that Jesus did away with the Jewish ceremonies that pointed to His coming.

For four thousand years this system, which included the slaying of beasts, had gone on. It had started with Adam and his sons after sin entered the world. At the time of Moses other ceremonies had been added. This is when the Sanctuary service had been instituted as well as all the ceremonies representing the future death of Christ (and a reminder of the release of God’s people the Israelites, from bondage in Egypt).

Christ was standing at the point of transition between two economies. Something was about to change. Something would be set aside forever, and something else— something new— would take the place of the old. Of course, God (Jesus) who had instituted one could replace it with another if He so chose, and this is what He did.

Jesus knew the future. He was about to do away with the system that had been chosen to evangelize the world and properly represent Him to the other nations. He could no longer trust the Jews to witness to the world about Him. They were no longer His “chosen nation.” He was about to fulfil the prophecy Jesus spoke in Matthew 21: 43: “Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.” They had rejected Him and He was forced to let them go their own way. As would be consistent with a continued rebellion against the truth, the Jews refused to accept that Christ had done away with the types and ceremonies that for four thousand years had pointed to his death. But Jesus was moving away from the Jewish leaders. He chose laymen and told them to first re- educate the Jews who would listen, and then go to the Gentiles (Matthew 10: 5,6; Acts 1: 8).

Again, as would be expected, those who had rejected Christ but who were exerting their authority in the “church” rose up against the present truth and steadfastly endeavored to retain and enforce the old. This is what the argument in Acts 15 is all about. This is what Colossians 2 is all about. The Bible plainly reveals that these ceremonies were not to be laid on the Gentiles. The Bible clearly indicates that all these ceremonies are of the past. It has been argued that there is a difference between THE Sabbath and A sabbath. One is the perpetual Sabbath, instituted during creation week before sin entered into the world and will be here after it is gone (see Genesis 2: 3; Exodus 20: 8- 11; and Isaiah 66: 23). The other sabbaths— the seven yearly sabbaths— were instituted as high days and part of the ceremonial laws. These passed away at the cross.

These arguments concerning the feast days and their sabbaths are nothing new. It was argued vehemently by the Apostate church leaders who had killed Christ. They wouldn’t believe Him before the cross and they still didn’t believe Him after the cross! No matter how heated folks may get,it is very obvious in God’s word that Gentiles were not to be yolked with a burden Jesus had blotted out. The Jews were wrong (and still are) to cling to these things and the Orthodox Jew (the old style Jewwho still doesn’t accept Christ as the Messiah) is still lost. He is still keeping the ceremonies. He is still keeping the feast days. He is still keeping all those old sabbaths, but the reason he is doing so is because HE IS STILL REJECTING JESUS!

On the other hand, the Gentiles were NEVER commanded to keep these ceremonies, feast days, or sabbaths (excepting THE Sabbath) because the Apostles rightly understood they had been replaced with the new by Jesus Himself, also the originator of the old. Please don’t miss this point IT WAS ONLY THOSE WHO WERE REJECTING CHRIST WHO TRIED TO FORCE THESE THINGS UPON THE GENTILES. I believe many should and need to restudy this issue and stop trying to make the way of salvation through the methods of the rejected Jewish nation. I do not have to read mounds of “convincing” information from well- meaning but misguided folks to understandand believe the plain words left to us in God’s word.

Now back to the Last Supper. The disciples searched one another’s faces closely as they asked, “Lord, is it I?” Perhaps amid the confusion of questions and expressions of astonishment, Judas had not heard the words of Jesus in answer to John’s question and now, to escape the scrutiny of the disciples, he asked as they had done, “Master, is it I?” Jesus solemnly replied, “Thou hast said” (Matthew 26: 25). In surprise and confusion at the exposure of his purpose Judas rose hastily to leave the room. Only two people knew the true condition, character, and motives of the self- serving Judas. Jesus had labored with Him for three and a half years, but Judas (an independent minister, by the way) would not surrender. He had been “doing God’s work” while he was with the disciples and Jesus. He had a head knowledge of the ways of the Master, and he was on the “front lines.” But Judas refused to enter into that experience which every saved person must have. Judas did not possess the saving knowledge that is vital in a “Christian’s” life. He did not have an experiential knowledge of Christ— a belief in God that is a working faith. A faith that works to transform the life from the inside out. A faith that becomes “practical godliness.” I do what is right not to earn or merit heaven (no human can do this) but because I am already God’s child. He had fooled all the other disciples, but he could not fool Jesus.

Here Christ demonstrates that there is a limit to God’s forbearance and man’s probation in His dealings with this disciple. What we need to learn as professed followers of Christ is that the heavenly principles of truth, mercy, and justice always outweigh human profession and position. It makes no difference what “group” or “camp” you are in as far as this principle is concerned. You can and will be just as lost if you support and follow a person like Judas instead of Jesus.

Though Jesus knew Judas from the beginning, He washed his feet. And the betrayer was privileged to unite with Christ in partaking of the sacrament. A longsuffering Saviour held out every inducement for the sinner to receive Him, to repent, and to be cleansed from the defilement of sin. This example is for us. When we suppose one to be in error and sin, we are not to divorce ourselves from him. By no careless separation are we to leave him a prey to temptation, or drive him upon Satan’s battleground. This is not Christ’s method. It was because the disciples were erring and faulty that He washed their feet, and all but one of the twelve were thus brought to repentance.

Oh, the longsuffering of our Lord! We must learn to love and be long- suffering as Jesus was with Judas. Our motives must constantly be checked. There is a time, of course, when we must let someone go, but I fear that in many cases we “throw people away” far too quickly. Christ let Judas go to do his work of betrayal with deep pity in His heart. He had not carelessly driven Judas onto Satan’s ground. Even in the midst of the battle, the motives of Jesus were pure and noble. He was truly interested in the salvation of souls and not in their destruction. He finds no pleasure in the destruction of His enemies (see Ezekiel 33: 11), and neither will we if we have His Spirit within us.

We have all been the enemies of God and those who have loved God’s pity and forgiveness on their own behalf will not carelessly cast off others. Remember, the bridge of forgiveness you burn may one day be the bridge that you yourself may need to cross.

The communion service points to Christ’s second coming. It was designed to keep this hope vivid in the mind of the disciples. These are the things we are never to forget. The love of Jesus, with its constraining power, is to be kept fresh in our memory. Christ has instituted this service that it may speak to our senses of the love of God that has been expressed in our behalf. There can be no union between our souls and God except through Christ. The union and love between Christian and fellow Christian must be cemented and rendered eternal by the love of Jesus. It is only because of His death that we can look with joy to His return. His sacrifice is the center of our hope. Upon this we must fix our faith.

As faith contemplates our Lord’s great sacrifice, the soul assimilates the spiritual life of Christ. That soul will receive spiritual strength from every communion. The service forms living connection by which the believer is bound up with Christ and thus bound up with the Father. In a special sense it forms connection between dependent human beings and God.

As we receive the bread and juice of the grape, symbolizing Christ’s broken body and spilled blood, we in imagination join in the scene of communion in the Upper Chamber. We seem to be passing through the garden consecrated by the agony of Him who bore the sins of the world. We witness the struggle by which our reconciliation with God was obtained.

Looking upon the crucified Redeemer, we more fully comprehend the magnitude and meaning of the sacrifice made by the Majesty of heaven. The plan of salvation is glorified before us, and the thought of Calvary awakens living and sacred emotions in our hearts. Praise to God and the Lamb will be in our hearts and on our lips; because pride and self- worship cannot flourish in the soul that keeps fresh in memory the scenes of Calvary. He who beholds the Saviour’s matchless love, will be elevated in thought, purified in heart, transformed in character. He will go forth to be a light to the world, to reflect in some degree God’s mysterious love. The more we contemplate the cross of Christ, the more fully shall we adopt the language of the apostle when he said, “God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world” (Galations 6: 14).

Jesus instituted the communion service in order that we would remember Him. We are to keep in our mind that it was with a tremendous struggle that the Father and the Son paid that supreme sacrifice for each of us while we were His enemies: We are also to remember the self- sacrificing life of Christ and the path that He trod alone to Calvary in our stead. We, too, have the same path to travel in our own sphere if we are to share in His glory. And we are not to forget that others are just as precious in heaven’s sight as we are: We are to maintain a sanctified respect for the worth of every soul. The memories of the communion service are to lift us up to higher ground. This ceremony is to lift those who would follow Jesus above the natural inclination toward pride and prejudice of the carnal heart.

Copyright © 1999 Servants of the Saviour
Terry & Cathy Ross

Chapter 6 – Let Not Your Heart Be Troubled ⇒