Question – What composes a person’s “frame”?

Question :

What composes a person’s “frame”?

Answer:

“Our heavenly Father requires no more nor less than He has given us ability to do. He lays upon His servants no burdens that they are not able to bear. ‘He knoweth our frame; He remembereth that we are dust’ (Psalm 103:14). All that He claims from us we through divine grace can render.” Christ’s Object Lessons, 362.

“The Lord is full of compassion for His suffering ones. What sins are too great for His pardon? He is merciful, and as such is infinitely more ready and more pleased to pardon than to condemn. He is gracious, not looking for wrong in us; ‘He knoweth our frame; He remembereth that we are but dust’ (Psalm 103:14).” Selected Messages, Book 2, 231.

“Our life is in the hands of God. He sees dangers threatening us that we cannot see. He is the giver of all our blessings; the provider of all our mercies; the orderer of all our experiences. He sees the perils that we cannot see. He may permit to come upon His people that which fills their hearts with sadness, because He sees that they need to make straight paths for their feet, lest the lame be turned out of the way. He knows our frame, and remembers that we are dust. Even the very hairs of our head are numbered.” In Heavenly Places, 265.

“Our heavenly Father measures and weighs every trial before He permits it to come upon the believer. He considers the circumstances and the strength of the one who is to stand under the proving and test of God, and He never permits the temptations to be greater than the capacity of resistance.” Mind, Character, and Personality, Book 2, 473.

“God is longsuffering and of tender mercy. Should He deal with us according to our perversity, according to our foolish, erratic course, our changeableness, where would we be? But ‘He knoweth our frame; He remembereth that we are dust’ (Psalm 103:14).” This Day With God, 258.

“The Lord Jesus gave Himself a sacrifice for us. He knows us and He knows just what we need. Trial lasts only for a season. Encourage your heart in faith. We must not look on trial as punishment.” That I May Know Him, 277.

Know that the Lord, He is God;

It is He who has made us, and not we ourselves;

We are His people and the sheep of His pasture.

Psalm 100:3

Bible Study Guides – Deliverance Through the Resurrection

May 3 – 9, 2020

Key Text

“Jesus said unto her, I am the resurrection, and the life: he that believeth in Me, though he were dead, yet shall he live: And whosoever liveth and believeth in Me shall never die. Believest thou this” (John 11:25, 26)?

Study Help: The Desire of Ages, 779–787.

Introduction

“Jesus Christ has triumphed over death and rent the fetters of the tomb, and all who sleep in the tomb will share the victory; they will come forth from their graves as did the Conqueror.” Selected Messages, Book 2, 272.

Sunday

A BLESSED HOPE

  • What assurance did Job have of a future life? Job 19:25–27; 14:14.

Note: “The patriarch Job in the night of his affliction exclaimed with unshaken trust: ‘I know that my Redeemer liveth, and that He shall stand at the latter day upon the earth: … in my flesh shall I see God: whom I shall see for myself, and mine eyes shall behold, and not another’ (Job 19:25–27).” Maranatha, 13.

  • What promises do we have of a resurrection? Hosea 13:14; 2 Timothy 4:7, 8.

 Note: “The question, ‘If a man die, shall he live again’ (Job 14:14)? has been answered. By bearing the penalty of sin, by going down into the grave, Christ has brightened the tomb for all who die in faith. God in human form has brought life and immortality to light through the gospel. In dying, Christ secured eternal life for all who believe in Him. In dying, He condemned the originator of sin and disloyalty to suffer the penalty of sin—eternal death.” Testimonies, vol. 6, 230, 231.

Monday

AN AMAZING CHANGE

  • What happens to the body after death? John 11:39.

Note: “Lazarus had been laid in a cave in a rock, and a massive stone had been placed before the entrance. ‘Take ye away the stone’ (John 11:39), Christ said. Thinking that He only wished to look upon the dead, Martha objected, saying that the body had been buried four days, and corruption had already begun its work.” The Desire of Ages, 534.

“There lay the body of Lazarus in its rock grave, cold and silent in death.” The Youth’s Instructor, May 4, 1899.

  • What change takes place at the resurrection? 1 Corinthians 15:51–54.

 Note: “The living righteous are changed ‘in a moment, in the twinkling of an eye’ (1 Corinthians 15:52). At the voice of God they were glorified; now they are made immortal and with the risen saints are caught up to meet their Lord in the air. Angels ‘gather together His elect from the four winds, from one end of heaven to the other’ (Matthew 24:31).” The Great Controversy, 645.

“Our loved ones are torn from us by death. We close their eyes and habit them for the tomb, and lay them away from our sight. But hope bears our spirits up. We are not parted forever, but shall meet the loved ones who sleep in Jesus. They shall come again from the land of the enemy. The Life-giver is coming. Myriads of holy angels escort Him on His way. He bursts the bands of death, breaks the fetters of the tomb, the precious captives come forth in health and immortal beauty.” The Faith I Live By, 185.

“Our personal identity is preserved in the resurrection, though not the same particles of matter or material substance as went into the grave. The wondrous works of God are a mystery to man. The spirit, the character of man, is returned to God, there to be preserved. In the resurrection every man will have his own character. God in His own time will call forth the dead, giving again the breath of life, and bidding the dry bones live. The same form will come forth, but it will be free from disease and every defect. It lives again bearing the same individuality of features, so that friend will recognize friend.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1093.

Tuesday

LOOKING FOR THE BLESSED HOPE

  • What event is tied to the resurrection? John 14:1–3.

Note: “Long have we waited for our Saviour’s return. But nonetheless sure is the promise. Soon we shall be in our promised home.” Testimonies, vol. 8, 254.

“The object of Christ’s departure was the opposite of what the disciples feared. It did not mean a final separation. He was going to prepare a place for them, that He might come again, and receive them unto Himself. While He was building mansions for them, they were to build characters after the divine similitude.” The Desire of Ages, 663.

  • What encouragement do we have concerning those who have died? What is the assurance we have that the resurrection will take place? 1 Thessalonians 4:13–17.

 Note: “The life-giver will call up His purchased possession in the first resurrection, and until that triumphant hour, when the last trump shall sound and the vast army shall come forth to eternal victory, every sleeping saint will be kept in safety and will be guarded as a precious jewel, who is known to God by name. By the power of the Saviour that dwelt in them while living and because they were partakers of the divine nature, they are brought forth from the dead. …

“Jesus Christ has triumphed over death and rent the fetters of the tomb, and all who sleep in the tomb will share the victory; they will come forth from their graves as did the Conqueror.” Selected Messages, Book 2, 271, 272.

  • With what attitude should this inspire us? Titus 2:13.

Note: “Wherever we go, we should carry an atmosphere of Christian hopefulness and cheer; then those who are out of Christ will see attractiveness in the religion we profess; unbelievers will see the consistency of our faith. We need to have more distinct glimpses of heaven, the land where all is brightness and joy.” Lift Him Up, 244.

“Christ is soon to come the second time. Of this we should often talk. It should be the uppermost thought in our minds.” The Upward Look, 311.

Wednesday

THE RESURRECTION: A PROOF OF DIVINITY

  • How does the resurrection of Christ become a focal point of our faith and hope? 1 Corinthians 15:16–22.

 Note: “Christ made it possible that every child of Adam might, through a life of obedience, overcome sin and rise also from the grave to his heritage of immortality purchased by the blood of Christ.” In Heavenly Places, 44.

  • What words of Christ showed that He had the power of life within Himself? John 10:17, 18; 2:19–21.

Note: “When the voice of the mighty angel was heard at Christ’s tomb, saying, Thy Father calls Thee, the Saviour came forth from the grave by the life that was in Himself. …

“Over the rent sepulcher of Joseph, Christ had proclaimed in triumph, ‘I am the resurrection, and the life’ (John 11:25). These words could be spoken only by the Deity. All created beings live by the will and power of God. They are dependent recipients of the life of God. From the highest seraph to the humblest animate being, all are replenished from the Source of life. Only He who is one with God could say, I have power to lay down My life, and I have power to take it again. In His divinity, Christ possessed the power to break the bonds of death.” The Desire of Ages, 785.

“The spirit of Jesus slept in the tomb with His body, and did not wing its way to Heaven. … All that comprised the life and intelligence of Jesus remained with His body in the sepulcher; and when He came forth it was as a whole being; He did not have to summon His spirit from heaven. He had power to lay down His life and to take it up again.” The Spirit of Prophecy, vol. 3, 203, 204.

  • What prophecy was also fulfilled at Jesus’ resurrection? Psalm 68:18.

Note: “Those who came forth from the grave at Christ’s resurrection were raised to everlasting life. They were the multitude of captives that ascended with Him as trophies of His victory over death and the grave.” Selected Messages, Book 1, 304, 305.

Thursday

RAISING OTHERS TO LIFE

  • Whom did Elisha raise to life through the miracle-working power of Christ? 2 Kings 4:32–37.

 Note: “So was the faith of this woman rewarded. Christ, the great Life-giver, restored her son to her. In like manner will His faithful ones be rewarded, when, at His coming, death loses its sting and the grave is robbed of the victory it has claimed. Then will He restore to His servants the children that have been taken from them by death.” Prophets and Kings, 239.

  • Whom did Jesus raise to life near the end of His earthly ministry? John 11:38, 39, 43. What was His purpose in performing this miracle?

Note: “Christ had now fully made manifest His control of death and the grave. That mighty miracle was the crowning evidence offered by God to men that He had sent His Son into the world for their salvation. It was a demonstration of divine power sufficient to convince every mind that was under the control of reason and enlightened conscience. Many who witnessed the resurrection of Lazarus were led to believe on Jesus. But the hatred of the priests against Him was intensified. They had rejected all lesser evidence of His divinity, and they were only enraged at this new miracle. … They were more than ever determined to put a stop to Christ’s work.” The Desire of Ages, 537.

Friday

PERSONAL REVIEW QUESTIONS

1    How does Christ give us hope of a resurrection?

2    What changes occur in the resurrection, and what remains the same? Why?

3    How carefully is each sleeping saint looked after?

4    What is significant about Jesus having the power to lay down His life and to take it up again?

5    What did the miracle of Lazarus’ resurrection demonstrate?

Copyright 2019, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study Guides – Deliverance from Death

April 26 – May 2, 2020

Key Text

“O death, where is thy sting? O grave, where is thy victory” (1 Corinthians 15:55)?

Study Help: The Spirit of Prophecy, vol. 4, 351–369; Sons and Daughters of God, 229, 230.

Introduction

“God’s chosen ones may fall at their post of duty, but they have only fallen asleep, to rest till Jesus awakes them to share with Him an eternal weight of glory.” The Upward Look, 272.

Sunday

COMPONENTS OF LIFE

  • Describe the process of how God gave life to man. Genesis 2:7; 1 Corinthians 15:45, first part.

 Note: “When God had made man in His image, the human form was perfect in all its arrangements, but it was without life. Then a personal, self-existing God breathed into that form the breath of life, and man became a living, intelligent being. All parts of the human organism were set in action. … Man became a living soul.” The Ministry of Healing, 415.

  • When man dies, how does this process work in reverse? Psalms 146:4; 104:29.

Note: “Physical life is something which each individual receives. It is not eternal or immortal; for God, the Life-giver, takes it again. Man has no control over his life.” Maranatha, 302.

Monday

WHAT IS DEATH?

  • What is the condition of man in death? Ecclesiastes 9:5, 6; Psalm 6:5.

Note: “If the dead are already enjoying the bliss of heaven or writhing in the flames of hell, what need of a future judgment? The teachings of God’s word on these important points are neither obscure nor contradictory; they may be understood by common minds. But what candid

Note: “To the believer, death is but a small matter. Christ speaks of it as if it were of little moment. ‘If a man keep My saying, he shall never see death,’ ‘he shall never taste of death.’ To the Christian, death is but a sleep, a moment of silence and darkness. The life is hid with Christ in God, and ‘when Christ, who is our life, shall appear, then shall ye also appear with Him in glory’ (John 8:51, 52; Colossians 3:4).” The Desire of Ages, 787.

Tuesday

THE PLACE OF THE DEAD

  • How is the permanence of death described? Job 7:9, 10; Psalm 146:4. As we consider these thoughts, what should this lead us to do? Psalm 90:12.

Note: “It is a solemn thing to die, but a far more solemn thing to live. Every thought and word and deed of our lives will meet us again. What we make of ourselves in probationary time, that we must remain to all eternity. Death brings dissolution to the body, but makes no change in the character. The coming of Christ does not change our characters; it only fixes them forever beyond all change. …

“I appeal to the members of the church to be Christians, to be Christlike. Jesus was a worker, not for Himself, but for others. … If you are Christians you will imitate His example.” The Faith I Live By, 169.

“Look upon every duty, however humble, as sacred because it is part of God’s service. Do not allow anything to make you forgetful of God. Bring Christ into all that you do. Then your lives will be filled with brightness and thanksgiving.” In Heavenly Places, 226.

“Every moment is freighted with eternal consequences. We are to stand as minute men, ready for service at a moment’s notice. The opportunity that is now ours to speak to some needy soul the word of life may never offer again. God may say to that one, ‘This night thy soul shall be required of thee’ (Luke 12:20) and through our neglect he may not be ready.” The Faith I Live By, 158.

  • Where do all men go when they die? Acts 2:29, 34, 35; Psalm 89:48; Ecclesiastes 9:10.

Note: “Nowhere in the Sacred Scriptures is found the statement that the righteous go to their reward or the wicked to their punishment at death. The patriarchs and prophets have left no such assurance. Christ and His apostles have given no hint of it. The Bible clearly teaches that the dead do not go immediately to heaven. They are represented as sleeping until the resurrection (1 Thessalonians 4:14; Job 14:10–12). In the very day when the silver cord is loosed and the golden bowl broken (Ecclesiastes 12:6), man’s thoughts perish. They that go down to the grave are in silence. They know no more of anything that is done under the sun (Job 14:21). Blessed rest for the weary righteous!” The Great Controversy, 549, 550.

Wednesday

DELIVERANCE FROM DEATH

  • What is the sting of death? 1 Corinthians 15:56.

Note: “Let us have the spirit of Christ. He left His royal throne, clothed His divinity with humanity, and came to this earth, all marred and seared by the curse, to meet man’s adversary, and deliver us from the bondage of sin and death.” The Review and Herald, July 16, 1889.

  • What can we then say as we see the triumph of Christ? 1 Corinthians 15:55, 57. How does He deliver us from death? Verse 3; 1 Timothy 2:5, 6.

 Note: “With His life Christ has purchased every human being. He died a cruel death to save human beings from eternal death. He gave His sinless life to obtain for the sinner a life that measures with the life of God. Through His death, He provided a way whereby man may break with Satan, return to his allegiance to God, and through faith in the Redeemer obtain pardon. …

“He who has all power in heaven and earth will restore every repenting, believing soul. … He has a deep interest in every soul, for He paid the price of His own life that no one should be eternally lost.” Sons and Daughters of God, 230.

  • Through His own death, what does Christ destroy? Hebrews 2:14.

Note: “In the Saviour’s expiring cry, ‘It is finished,’ the death knell of Satan was rung. The great controversy which had been so long in progress was then decided, and the final eradication of evil was made certain. The Son of God passed through the portals of the tomb, that ‘through death He might destroy him that had the power of death, that is, the devil’ (Hebrews 2:14). Lucifer’s desire for self-exaltation had led him to say: ‘I will exalt my throne above the stars of God: … I will be like the Most High.’ God declares: ‘I will bring thee to ashes upon the earth … and never shalt thou be any more’ (Isaiah 14:13, 14; Ezekiel 28:18, 19).” The Great Controversy, 503, 504.

Thursday

DELIVERANCE FROM THE FEAR OF DEATH

  • What fear places many in bondage today? Through His death, what does Christ desire to do for us? Hebrews 2:15.

Note: “In every time of distress, Christ turned to His Father. He ‘resisted unto blood’ (Hebrews 12:4) in that hour when the fear of moral failure was as the fear of death. As He bowed in Gethsemane, in His soul agony, drops of blood fell from His pores, and moistened the sods of the earth. He prayed with strong crying and tears, and He was heard in that He feared. God strengthened Him, as He will strengthen all who will humble themselves, and throw themselves, soul, body, and spirit, into the hands of a covenant-keeping God.” Selected Messages, Book 3, 131.

  • Of what should we not be afraid? Why? Matthew 10:28–31; 1 John 4:4.

 Note: “God has always had a care for His people. … Christ taught His disciples that the amount of divine attention given to any object is proportionate to the rank assigned to it in the creation of God. He called their attention to the birds of the air. Not a sparrow, He said, falls to the ground without the notice of our heavenly Father. And if the little sparrow is regarded by Him, surely the souls of those for whom Christ has died are precious in His sight. The value of man, the estimate God places upon him, is revealed in the cross of Calvary.” My Life Today, 292.

Friday

PERSONAL REVIEW QUESTIONS

1    Describe the process of how man became a living soul.

2    What is death to a Christian?

3    How does death affect the character?

4    How did Christ triumph over death?

5    How did Christ experience the fear of death, and how did He gain the victory?

Copyright 2019, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Editorial – The Temporary Opportunity

The opportunities that we have as we travel once through our earthly life are very fleeting. Soon the opportunities, that we have today, will be gone forever. Soon many souls, that we can save today, will be so hardened in sin that it will be impossible to save them. In Ellen White’s day she plainly told us that we had already missed the easier time to warn the cities in the United States. But as difficult as it is now, soon it will be even more difficult to win the lost, because they are becoming more and more hardened in sin. We must snatch everyone out of the fire that we can. Remember, one soul is worth more than a whole world of material possessions. One soul saved by your instrumentality will bring glory to our Commander and be a friend of yours for eternity. You and I cannot really comprehend that, but we need to think about it.

“When we shall stand around the great white throne, what a record will the lives of many then present. Then will they see what they might have done had they not debased their God-given powers. Then will they realize what height of intellectual greatness they might have attained had they given to God all the physical and mental strength He had entrusted to them. In their agony of remorse they will long to have their lives to live over again.” Testimonies, vol. 5, 135.

“We are nearing the close of this earth’s history; soon we shall stand before the great white throne. Your opportunities for work will soon be past. Therefore work while it is called today. With the help of God, every true believer can see where there is work to be done. When the human will co-operates with the will of God, it becomes omnipotent, and the worker can make opportunities. Watch for the souls with whom you come in contact. Watch for opportunities to speak a word in season to them. Do not wait for an introduction, or until you become acquainted with them, before you seek to save the perishing souls around you.” Youth’s Instructor, June 24, 1897.

“Oh that Christ’s followers might realize that it is not houses and lands, bank-stock or wheat-fields, or even life itself, that is now at stake; but souls for whom Christ died! We should ever remember that the men and women whom we daily meet are Judgment-bound. They will stand before the great white throne, to testify against us if we are unfaithful to duty, if our example shall lead them away from the truth and from Christ, or to bear witness that our fidelity has encouraged them in the path of righteousness. These souls will either live to offer praise to God and the Lamb through ceaseless ages, or they will perish with the wicked. Christ suffered and died that they might enjoy a blissful eternity. What sacrifices are we willing to make for their salvation?” Review and Herald, January 19, 1886.

“The last great day is right upon us. Let all consider that Satan is now striving for the mastery over souls. He is playing the game of life for your souls. Will there be sins committed by you on the very borders of the heavenly Canaan? Oh what revealings!…The hour of Judgment is almost here,—long delayed by the goodness and mercy of God.…For all the natural weaknesses Jesus has made ample provision, that they may be overcome through His grace. If not overcome, the weakness will become a tyrant, a conqueror, to overcome them, and the heavenly light will become beclouded and extinguished. Ibid., May 24, 1887.

The Ten Commandments, Part XIII – The Value of Life

The shortest commandment, consisting of only four words, may be read from Deuteronomy 5:17. It is most commonly read from Exodus 20:13. “Thou shalt not kill.”

In these texts, the Hebrew word ratsach, in many versions of the Bible, is translated as the word kill. However, ratsach does not just mean kill or killing. It is more accurately translated as murder, implying the willful intent to kill. Properly translated, these texts would read, “Thou shalt not murder.”

“You shall not commit murder.” It was never in God’s plan that one human being should take another human being’s life in a wanton manner. He placed this commandment as a prohibition, a hedge around the innocent, and a protection to keep passion from getting out of control.

In the sequence of the ten commandments, this sixth commandment is closely related to the fifth commandment, “Honor your father and mother.” It naturally follows the fifth, not just numerically, but sequentially and purposefully as well. The fifth commandment deals with the home, the place where life has its origin and is developed so that order and respect will exist in society. The fifth commandment builds a wall of protection around the family and provides the foundation upon which all human relationships are formed.

The sixth commandment shows us how we are to regard the sacredness of human life by protecting and safeguarding it. As the other commandments, it has a much broader application than just the taking of human life through cruel hands. It reveals the very nature of life, its origin, and why life is indeed a sacred and a moral issue.

What is Life?

As we study this very short commandment, let us look at what life is. From where does life come? Just what is it that makes the difference between lifeless matter and living matter? Many people have tried to prolong life, thinking that they can overrule some aspect of living matter.

There are some individuals who have directed that, upon their death, their bodies be quick frozen with nitrogen and kept in sealed capsules until science can discover some method of thawing them out and bringing them back to life again. In my mind, this is plain stupidity, just from the standpoint of what freezing does.

If you have ever left an undrained water hose in the yard during the winter, you know what happens. The water freezes and bursts the hose, cracking it. When the warmer temperatures of spring come and you turn on the water, water squirts everywhere. Well, in the human body, the blood vessels react to freezing temperature similar to the water hose, and when ice forms in them, they either burst or stretch beyond the point where they can function normally. In addition, ice in the blood vessels “captures” the water content, making it impossible for the blood cells to survive. Other types of cells are also damaged during freezing. Frostbite is a common malady caused by cold temperatures; frozen skin and blood cells are damaged from the dehydration due to freezing.

So, when a person tries to preserve the body by freezing it, thinking that they can warm it up and bring it back to life again, they are going to have trillions and trillions of fractured cells needing Band-Aids®! There is not a way that man can repair all of the damage. Only a divine hand could accomplish something like that.

What is it, then, that makes the difference between lifeless matter and living matter? What is the difference between carbon, hydrogen, oxygen, and nitrogen in an organic mass and hydrogen, oxygen, nitrogen, and carbon as an organic person? What is that subtle, potent spark of life, or vital force, which is housed in the center of an apparently structureless microscopic cell, lacking any chemical or biological action, which suddenly quickens it with energy, making it a living, growing, parental thing, organizing it into that wonderful thing called man?

These are the questions into which the keenest of minds are probing with the most intense interest today. But, interestingly, the most educated minds and the most sophisticated equipment cannot produce that life-giving force, either in plant or in animal. Life there is, though, and the Bible tells us how it originated.

Law of First Mention

The Law of First Mention must be recognized, as far as the study of Scripture is concerned, because if we fail to recognize this, then there is a great tendency and a great probability that we will get off on a tangent from which we may never recover.

When we study the Bible, we have to use tools of study in order to come up with proper doctrine, proper interpretation, and understanding of what it is that the Bible is trying to teach us. The Law of First Mention is one of those tools that has been given to us so that we can understand what the Bible has to say.

We find an example of the Law of First Mention in the Book of Genesis, where it describes to us how God brought life into being: “In the beginning God created the heaven and the earth.” Genesis 1:1. This tells us the origin, how the earth came into being. Genesis 1 continues through the first four days of creation, and then, in verses 20–27, it says, “And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl [that] may fly above the earth in the open firmament of heaven. And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that [it was] good. And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth. And the evening and the morning were the fifth day. And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so. And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that [it was] good. And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his [own] image, in the image of God created he him; male and female created he them.”

Then, Genesis 2:7 tells us how all of this came together and how this one called man took on life: “And the Lord God formed man [of] the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.”

From all of the study researching man’s origin, there have come many theories concerning how man came into being, but in the middle of all the confusion there is one area of argument: man’s body is composed of the same chemical elements as the soil upon which he walks. This should tell us something—either God created man or he came up out of the earth in some way. The Bible tells us how he came up out of the earth. God formed him out of the dust, and then it says, He “breathed into his nostrils the breath of life.” But man is dust. He was taken out of the dust, and the Bible says he will return to dust. (Genesis 3:19.)

Breath of Life

The form of clay that the Lord molded in the beginning was just that, until He breathed into its nostrils the breath of life, that spark of life. Then that clay became a living, moving image of God Himself. The breath, here, is a symbol for something greater.

Our Heritage

Science can create breath, and by that I mean oxygen and nitrogen. Those elements can be manufactured by science, but scientists can pump as much of those they want into clay and they will never come up with that spark that animates the body and brings it to life. Man is of divine origin, and he is under the sovereignty of the Creator. It is God who keeps him alive and gives him his being. His life is a part of the eternal purpose of God.

God gave to this newly created creature—man—a part of Himself, and He told Adam to be fruitful and multiply. As we read the genealogy of man in the Bible, we see that indeed man can trace his origin to God himself. Genealogy recorded in Luke states: “. . . Which was [the son] of Enos, which was [the son] of Seth, which was [the son] of Adam, which was [the son] of God.” Luke 3:38. Every person in the world can eventually trace his or her heritage back through the maze of the family tree to divine parentage. Our origin comes from God Himself.

Priceless Container

Because of its lineage and how it originated, the human body is a sacred thing. This is why the apostle Paul tells us, in 1 Corinthians 6:19, “What? know ye not that your body is the temple of the Holy Ghost [which is] in you, which ye have of God, and ye are not your own?” The human body is a living shrine wherein God’s Spirit dwells. As such, it is a priceless container of unknown sacred potentialities.

“Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure.” 1 John 3:1–3.

There are some things about Jesus we clearly understand, but there are other things that we are not able to grasp. These are so complex to the human mind and to the human understanding that God has not been able to share them with us. He is not able to portray to us, so that our minds can comprehend, what is in store for us. But we do know that when Jesus comes, and when we see Him, we are going to be changed in a moment, in the twinkling of an eye, at the last trump, and we are going to be like Him.

When God proclaimed in thunderous tones from Mt. Sinai the words, “You shall not kill,” or “You shall not commit murder,” it was for the purpose of preserving the image of God that had been created in the very beginning of time. God wants His image to fill the whole earth. He desires to have Himself replicated in this creation.

Individuality

God loves individuality. The thinking of man is so shallow in many ways. Have you ever thought about how individualized the human race really is? The basic building block for humanity is carbon. This is where carbon dating comes into play. When an old bone is discovered, it can be run through a process that reads the carbon to find out how much it has deteriorated. It is possible to get a fairly accurate reading to about 4,500 years—after that it begins to slide down the slippery slope of interpretation and speculation. Carbon is the building block of the human race.

We are told that no two snowflakes are alike. This is rather difficult to believe when you experience a blizzard and see all those snowflakes! God loves individuality. You can look at flowers and at leaves on a tree, and even though you can identify them as a specific kind of flower or tree leaf, no two of them are exactly alike.

Suppose for a moment that God decided on another world somewhere to use a different building block, a different element than carbon, because He loves individuality. Suppose that God used gold as the building block. Possible? Of course it is; it is an element. What if He used silver as the building block on another world? God loves individuality, and I believe this is why Ellen White, as she in vision saw some of the creatures from other worlds, could not really describe them, other than the fact that they were beautiful to behold. (See Early Writings, 39, 40.)

Crime Against God

Man’s body is the true glory in which Deity itself is to dwell and shine. So murder, in its final analysis, is sacrilege, because it destroys the shrine in which God wants to house His Spirit.

Not only is murder a crime against man, but it is a crime against God, in whose image man is made. The whole human family is made in God’s image. Do not think for a minute that the expression “made in the image of God” applies only to those who are good. It applies also to those who are bad. Wherever there is a human being, regardless of how wicked he or she may be, there is an image of God. Terribly defaced? Yes. Tremendously degraded? Yes. But not altogether destroyed. In spite of all its abrasion and corrosion, in this image that God preserves there is still hope that the gospel message can reach down and touch something in that mind so it will respond, be converted, and begin to reflect the glory of God.

We can still see God’s image, regardless of how defaced it may be, in those about us, so to commit murder against any person, good or bad, is to commit a sacrilege. It shortens an individual’s probation, and it shortens God’s day of grace, crushing out all possibilities of repentance, forgiveness, and salvation.

Murder Born of Despair

Another area to consider is the murder that is born of despair. That is, suicide. Suicide knows no age limits. It is a leading cause in the death of young people today, and it is on the rise. It is a problem in little towns as well as in large cities.

Connected very closely with instant suicide is suicide by degrees. It is possible to kill oneself through indulgences and dissipations that are known to be injurious to health. Anything that shortens our lives is a form of suicide by degree. Any pleasure or indulgence engaged in at the price of premature death is included in the sixth commandment. This is one of the reasons that the health message is so important for Seventh-day Adventists, those who are called to be, “The repairer of the breach, The restorer of paths to dwell in.” Isaiah 58:12.

What is it that makes the health message so important? It is this sixth commandment. The reason we have a health message is because of the sacredness of the clay vessel God created for us to indwell.

But God intends for us to have the longest, most productive life that we can have—not only from a standpoint of the physical well-being that the health message can give to us, but also from the standpoint of the mental health and the spiritual health.

God has been pleased to give us an abundance of information on how to live the most healthful lives possible, and if we are not willing to follow this counsel, if we want to do our own thing and to indulge ourselves, thereby shortening our lives, we transgress this commandment. There will not be any excuses in the judgment day. We will be held accountable for what we knew was right and did not do. “Therefore to him that knoweth to do good, and doeth [it] not, to him it is sin.” James 4:17. We will never be held accountable for what we did not know.

The sixth commandment commands practices that produce health and long life and condemns those practices that impair health and shorten life.

Anger and Hatred

Another area we should bear in mind is given by Jesus in Matthew 5:21, 22: “Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment.” Jesus declares that anger and hatred, which contain the spirit and the seeds of murder, make one a potential murderer.

John, in his little book, said: “Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.” 1 John 3:15. The language used here cannot be misunderstood. It points out where murder has its very source. It is not the fatal blow that is the origin point of murder. Murder has its origin in hatred, in variance, strife, and anger.

I have heard parents say to their children, “I could just kill you.” How do the children then grow up? Do they have a regard for the sanctity and the sacredness of human life if their parents, whom they are supposed to honor, come forth with such a saying?

The Positive Side

We have looked at the negative side of the commandment, but, like all the commandments, there is also a positive side. We learn this through what Jesus said about how we are to relate to our fellowman.

How are we to relate to our fellow man? Are we to relate in a state of selfishness and variance all the time, or are we to relate in an attitude and in a thought of love? We are not only to refrain from injuring or killing or shortening his life, but we are to practice the Golden Rule that says that we are to do unto others as we would have them do unto us.

Jesus said, “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.” Matthew 5:44, 45.

That brings the commandment a little closer to home, does it not? Probably one of the areas that we as human beings struggle with more than any of the others is, how am I going to get along with those with whom I find myself the closest—those with whom I live, those in the family into which I have been born, those with whom I work, those who may have different political views than I do?

We have to not only understand the negative aspects of this commandment, but we must understand the positive side and put it into practice.

Subtle Murder

We must know that the sixth commandment is more than just refraining from hitting someone with a wooden instrument, as the Bible describes it, or an instrument of iron, committing an act of murder. We can perform murder many times much more subtly than that and get away with it, but we can be as guilty as if we had shed the blood with wood or iron.

The only way that we can really come to understand this is through the process of full and complete conversion. This is the only way that we can love our neighbor as ourselves. This is the only way that we can do good to those that despitefully use us.

This is really the challenge that Jesus Christ places before us in our Christian walk: how are we going to deal with these issues that come so close to home? Jesus said that He gave us a new commandment. That new commandment will take out the old, stony heart, and He will put in a heart of flesh. Upon that heart of flesh He will write His Law, which includes the sixth commandment.

Not only do we have the law in cursory form, but we also have it in an emotional form where we actually delight to do the will of God. We truly are living letters, known and read by all people.

To be continued . . .

A retired minister of the gospel, Pastor Mike Baugher may be contacted by e-mail at: landmarks@stepstolife.org.

Bible Study Guides – Life

July 20, 2008 – July 26, 2008

Key Text

“In him was life; and the life was the light of men.” John 1:4.

Study Help: The Desire of Ages, 463–475; Testimonies, vol. 6, 369–379.

Introduction

“Jesus came to ‘destroy the works of the devil.’ ‘In Him was life,’ and He says, ‘I am come that they might have life, and that they might have it more abundantly.’ I John 3:8; John 1:4; 10:10.” The Desire of Ages, 270.

1 How was Adam brought into existence, and when? Genesis 2:7; 1:26–28, 31.

Note: “The Lord created man out of the dust of the earth. He made Adam a partaker of His life, His nature. There was breathed into him the breath of the Almighty, and he became a living soul. Adam was perfect in form—strong, comely, pure, bearing the image of his Maker.

“Man came from the hand of his Creator perfect in organization and beautiful in form. The fact that he has for six thousand years withstood the ever-increasing weight of disease and crime is conclusive proof of the power of endurance with which he was first endowed.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 1, 1082.

2 Who were involved in the creation of Adam and Eve? Genesis 1:2, 26; 2:7; Colossians 1:16, 17. By what power is all things sustained? Psalm 93:1.

Note: “The hand that sustains the worlds in space, the hand that holds in their orderly arrangement and tireless activity all things throughout the universe of God, is the hand that was nailed to the cross for us.” Education, 132

3 What is God’s plan for every human being? John 10:10.

Note: “Jesus came to ‘destroy the works of the devil.’ ‘In Him was life,’ and He says, ‘I am come that they might have life, and that they might have it more abundantly’; He is ‘a quickening spirit.’ I John 3:8; John 1:4; 10:10; I Corinthians 15:45. And He still has the same life-giving power as when on earth He healed the sick, and spoke forgiveness to the sinner. He ‘forgiveth all thine iniquities,’ He ‘healeth all thy diseases.’ Psalm 103:3.” The Desire of Ages, 270.

4 What did Christ say about His mission on earth? John 3:16, 17.

Note: “Christ does not weigh character in scales of human judgment. He says, ‘I, if I be lifted up from the earth, will draw all men unto me.’ John 12:32. Every soul who responds to this drawing will turn from iniquity. Christ is able to save to the uttermost all who come unto Him. He who comes to Jesus is setting his feet upon a ladder that reaches from earth to heaven. Teach it by pen, by voice, that God is above the ladder; the bright rays of His glory are shining upon every round of the ladder. He is looking graciously upon all who are climbing painfully upward, that He may send them help, divine help, when the hand seems to be relaxing and the foot trembling. Yes, tell it, tell it in words that will melt the heart, that not one who shall perseveringly climb the ladder will fail of an entrance into the everlasting kingdom of our Lord and Saviour Jesus Christ; those who believe in Christ shall never perish, neither shall any pluck them out of His hand.

“Tell the people in clear, hopeful language how they may escape the heritage of shame which is our deserved portion. But for Christ’s sake do not present before them ideas that will discourage them, that will make the way to heaven seem very difficult. Keep all these overstrained ideas to yourself.

“While we must often impress the mind with the fact that the Christian life is a life of warfare, that we must watch and pray and toil, that there is peril to the soul in relaxing the spiritual vigilance for one moment, the completeness of the salvation proffered us from Jesus who loves us and gave Himself that we should not perish but have everlasting life, is to be the theme.” Selected Messages, Book 1, 181, 182.

5 What is God’s plan for our physical life? III John 2.

Note: “The body must be kept in a healthy condition in order that the soul may be in health. The condition of the body affects the condition of the soul. He who would have physical and spiritual strength must educate his appetite in right lines. He must be careful not to burden the soul by overtaxing his physical or spiritual powers. Faithful adherence to right principles in eating, drinking, and dressing is a duty that God has laid upon human beings.

“The Lord desires us to obey the laws of health and life. He holds each one responsible to care properly for his body, that it may be kept in health.” Evangelism, 261.

6 What is the basic condition for a healthy life? Deuteronomy 7:9, 11, 15.

Note: “Our bodies are Christ’s purchased possession, and we are not at liberty to do with them as we please. All who understand the laws of health should realize their obligation to obey these laws, which God has established in their being. Obedience to the laws of health is to be made a matter of personal duty. We ourselves must suffer the results of violated law. We must individually answer to God for our habits and practices. Therefore the question with us is not, ‘What is the world’s practice?’ but, ‘How shall I as an individual treat the habitation that God has given me?’ ” Child Guidance, 367, 368.

“Whether they acknowledge it or not, God lays upon all human beings the duty of taking care of the soul temple. The body is to be kept clean and pure. The soul is to be sanctified and ennobled. Then, God says, I will come unto him and take up My abode with him. We are responsible for our own salvation, and God holds us accountable for the influence we exert on those connected with us. We should stand in such a position, physically and spiritually, that we can recommend the religion of Christ. We are to dedicate our bodies to God.” Medical Ministry, 295.

“When speaking to persons on the subject of health, they often say, ‘We know a great deal better than we do.’ They do not realize that they are accountable for every ray of light in regard to their physical well-being, and that their every habit bears the inspection of God. He made the human being. We are His property, bought with a price, and what a price!” Manuscript Releases, vol. 20, 8.

7 What instruction did Christ give to those whom He healed? John 5:14; 8:11.

Note: “If, after so much light has been given, God’s people will cherish wrong habits, indulging self and refusing to reform, they will suffer the sure consequences of transgression. If they are determined to gratify perverted appetite at any cost, God will not miraculously save them from the consequences of their indulgence. They ‘shall lie down in sorrow.’ Isaiah 50:11.

“Those who choose to be presumptuous, saying, ‘The Lord has healed me, and I need not restrict my diet; I can eat and drink as I please,’ will erelong need, in body and soul, the restoring power of God. Because the Lord has graciously healed you, you must not think you can link yourselves up with the self-indulgent practices of the world. Do as Christ commanded after His work of healing—‘go, and sin no more.’ John 8:11. Appetite must not be your god.” Counsels on Diet and Foods, 25.

8 How are we bidden not to hurt ourselves by failing to practice health reform? Exodus 20:13; I Corinthians 6:19, 20. What do we do to others when we are unfaithful in health reform?

Note: “There are many expensive indulgences that are at the same time very injurious. They derange the digestive organs, and destroy the appetite for simple, wholesome food; and sickness and suffering are the result. With dyspepsia and its attendant evils comes the loss of a sweet disposition. There is irritability, fretfulness, and impatience, often resulting in harsh, unkind words and wrong acts.” The Health Reformer, December 1, 1887.

“If the churches expect strength, they must live the truth which God has given them. If the members of our churches disregard the light on this subject, they will reap the sure result in both spiritual and physical degeneracy. And the influence of these older church members will leaven those newly come to the faith. The Lord does not now work to bring many souls into the truth, because of the church members who have never been converted and those who were once converted but who have backslidden. What influence would these unconsecrated members have on new converts? Would they not make of no effect the God-given message which His people are to bear?” Testimonies, vol. 6, 370, 371.

9 What is the only way to be faithful both to physical and spiritual laws? John 14:15, 23.

Note: “The ten commandments, Thou shalt, and Thou shalt not, are ten promises, assured to us if we render obedience to the law governing the universe. …

“That law of ten precepts of the greatest love that can be presented to man is the voice of God from heaven speaking to the soul in promise, ‘This do, and you will not come under the dominion and control of Satan.’ There is not a negative in that law, although it may appear thus. It is DO, and Live. …

“The love of Jesus in the soul will banish all hatred, selfishness, and envy; for the law of the Lord is perfect, converting the soul. There is health in obedience to God’s law. The affections of the obedient are drawn out after God. Looking unto the Lord Jesus, we may encourage and serve one another. The love of Christ is shed abroad in our souls, and there is no dissension and strife among us.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 1, 1105.

10 What is God’s plan for our whole life? I Thessalonians 4:3, 4; 5:23, 24; Philippians 2:12, 13.

Note: “The Christian will feel the promptings of sin, but he will maintain a constant warfare against it. Here is where Christ’s help is needed. Human weakness becomes united to divine strength, and faith exclaims, ‘Thanks be to God, which giveth us the victory through our Lord Jesus Christ.’ 1 Corinthians 15:57.” The Great Controversy, 469, 470.

Additional Reading

“The same power that upholds nature is working also in man. The same great laws that guide alike the star and the atom control human life. The laws that govern the heart’s action, regulating the flow of the current of life to the body, are the laws of the mighty Intelligence that has the jurisdiction of the soul. From Him all life proceeds. Only in harmony with Him can be found its true sphere of action. For all the objects of His creation the condition is the same—a life sustained by receiving the life of God, a life exercised in harmony with the Creator’s will. To transgress His law, physical, mental, or moral, is to place oneself out of harmony with the universe, to introduce discord, anarchy, ruin.” Medical Ministry, 10.

“God has placed it in our power to obtain a knowledge of the laws of health. He has made it a duty to preserve our physical powers in the best possible condition, that we may render to him acceptable service. Those who refuse to improve the light and knowledge that have been mercifully placed within their reach, are rejecting one of the means which God has granted them to promote spiritual as well as physical life. They are placing themselves where they will be exposed to the delusions of Satan.” Christian Temperance and Bible Hygiene, 111.

“All should have an intelligent knowledge of the human frame that they may keep their bodies in the condition necessary to do the work of the Lord. The physical life is to be carefully preserved and developed that through humanity the divine nature may be revealed in its fullness. The relation of the physical organism to the spiritual life is one of the most important branches of education. It should receive careful attention in the home and in the school. All need to become acquainted with their physical structure and the laws that control natural life. He who remains in willing ignorance of the laws of his physical being and who violates them through ignorance is sinning against God. All should place themselves in the best possible relation to life and health. Our habits should be brought under the control of a mind that is itself under the control of God.” Christ’s Object Lessons, 348.

“The transgression of physical law is the transgression of God’s law. Our Creator is Jesus Christ. He is the author of our being. He has created the human structure. He is the author of physical laws, as He is the author of the moral law. And the human being who is careless and reckless of the habits and practices that concern his physical life and health, sins against God. Many who profess to love Jesus Christ do not show proper reverence and respect for Him who gave His life to save them from eternal death. He is not reverenced, or respected, or recognized. This is shown by the injury done to their own bodies in violation of the laws of their being.” Counsels on Diet and Foods, 43.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

How to Have Life, Part II

If we do not have a connection to Christ, we are not Christians, no matter what our profession may be. We may, by our acts, appear to be moral, but we will not be righteous, because there is only one place to obtain righteousness. We must ask Him for the desire and the life. Our great need is not for more rules and more works and more religion, but more of Him. This is what we really need, but the desire is not natural. We need to be under the control of the Holy Spirit.

“We must be daily controlled by the Spirit of God or we are controlled by Satan.” Testimonies, vol. 5, 102. There are only two options, and every morning, when we get out of bed, we decide which one is going to control us. We do need to be under the control of the Spirit, and that comes through surrender. But to be controlled by the Spirit does not mean to be replaced by Him. When the evil spirits take over, they take over. They want to totally possess us, but the Holy Spirit does not want to possess us. He wants to empower us. The Holy Spirit works in cooperation with our faculties. He does not force; He empowers.

If we ask Him, He will teach us to love the things He loves and to hate the things He hates. When the Holy Spirit is in control, we will have total freedom—real, genuine freedom. Then we will have the power and the ability and the desire to do what is right. We will even have the right motives. Egotism will no longer be the motive, as in the worldly systems. We will be free indeed, and then the mind and the heart and the life will all be alive in Christ. Without this experience, truth is only a theory to fight about at best, and at worst, it makes us angry, and we rebel against it, calling people who obey it fanatics. If it goes far enough, we kill them, because it makes us feel guilty. That is what happened between Cain and Abel, and that is what happened with the Jewish leaders in Christ’s day. We do not like people making us feel guilty.

Nothing but the influence of Christ through the Holy Spirit can change us. We must have the original union that God gave to man. “Satan will constantly present allurements to induce us to break this tie—to choose to separate ourselves from Christ. Here is where we need to watch, to strive, to pray, that nothing may entice us to choose another master; for we are always free to do this.” Steps to Christ, 72.

Keeping the Union

Do you ever wonder how to keep that union? “Unceasing prayer is the unbroken union of the soul with God, so that life from God flows into our life; and from our life, purity and holiness flow back to God.” Ibid., 98.

Ellen White also wrote: “We may keep so near to God that in every unexpected trial our thoughts will turn to Him as naturally as the flower turns to the sun.” Ibid., 99, 100. How I would like to have that experience! Would you? When unexpected trials come, our hearts would automatically turn to God like the flowers do to the sun!

Being Born Again

Now, let us get down to brass tacks. How are we born again? In other words, what must we do to be saved? Well, that depends! How the process works depends on our mental stage when the invitation comes. Let us look at two different men who asked this same question.

“And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? And Jesus said unto him, Why callest thou me good? [there is] none good but one, [that is], God. Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother. And he answered and said unto him, Master, all these have I observed from my youth. Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me. And he was sad at that saying, and went away grieved: for he had great possessions.” Mark 10:17–22.

Now, look at Acts 16:25–34, and see this question asked again by another man. “And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one’s bands were loosed. And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled. But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here. Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas, And brought them out, and said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. And they spake unto him the word of the Lord, and to all that were in his house. And he took them the same hour of the night, and washed [their] stripes; and was baptized, he and all his, straightway. And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.”

Two Men—Two Answers

Two men asked the same question. It appears that they were given two different answers. Why did not Jesus give the same answer as Paul? For the young Jew, Jesus gave a seemingly insurmountable obstacle to eternal life, and, unfortunately, it proved to be just that for him. But for the Gentile jailer, Paul gave a very simple answer. Why not the same answer? Did Paul’s response make salvation easy, while Christ’s answer made it difficult, if not almost impossible? Is salvation not freely offered to all? Matthew 11:28 invites, “Come unto me, all [ye] that labour and are heavy laden.” Is the gospel that we claim as simple as that?

Unfortunately, it is not always that simple. To get someone to make a right response—to surrender and trust God totally, placing themselves wholly on His side, depending on Him completely—can be very difficult. It depends very much upon where he or she is at in his or her mind, when the invitation is given. Notice that the invitation comes every day with every temptation, but the response depends on their state of mind when the invitation comes. If they are at a place where they are in dire straits, spiritually bankrupt, the invitation and response could be simple. They may readily put their whole weight on Christ and depend totally on Him. He can then help them.

But if they are at the place where they may just need a little push to get into the kingdom, as the rich young ruler, then things get a lot more complicated. The answer then depends upon their understanding of their condition and what their true need is.

How Are We?

Are we basically good, just in need of a little bit of development? Or can we, like Paul, say, “I know that in me (that is, in my flesh) dwelleth no good thing”? Romans 7:18. Do we just need a little push, or do we, like Paul, have no good thing in us? Are we totally bankrupt, or are we proud of all the knowledge we have of the truth? That certainly can be a problem for historic Seventh-day Adventists; since we study more than the average person, we tend to have more knowledge, and it is easy to get proud of that.

A statement in the Review and Herald, July 23, 1889, says, “The message to the Laodicean church is applicable to our condition. How plainly is pictured the position of those who think they have all the truth, who take pride in their knowledge of the word of God, while its sanctifying power has not been felt in their lives. The fervor of the love of God is wanting in their hearts, but it is this very fervor of love that makes God’s people the light of the world.”

The Jewish people in Christ’s day were very proud of the fact that the oracles of God had been committed to them. They thought that they were quite righteous. If we are a people that have a lot of good in us that just needs a little bit of developing, I fear for us. If we are in that condition, we are in trouble. We have some hard lessons to learn. Those lessons were the purpose of John the Baptist’s message.

John the Baptist’s Message

Ellen White, commenting on John the Baptist’s message, wrote, “The message that God had given him [John the Baptist] to bear was designed to startle them [God’s people] from their lethargy, and cause them to tremble because of their great wickedness. Before the seed of the gospel could find lodgment, the soil of the heart must be broken up. Before they would seek healing from Jesus, they must be awakened to their danger from the wounds of sin.

“God does not send messengers to flatter the sinner. He delivers no message of peace to lull the unsanctified into fatal security.” The Desire of Ages, 103, 104.

Ask Not—Receive Not

That was the purpose of John the Baptist’s message—to arouse God’s people out of that lethargic condition, to help them to realize their true need. Today, we are in need of that same thing, but we do not even realize we have that need. We cannot come up with it on our own.

James 4:2 says that we have not because we ask not. Perhaps the reason we do not ask is because we either do not think we need to or we do not realize our need. We even need to ask God to show us our need. I have been asking Him to show me my need without having to go though some terrible experience in order to see it. That is one way we can learn of our need—to go through something terrible where God really gets our attention. I am certain there is an easier way to learn.

Did you ever struggle with a besetting sin? Most historic Seventh-day Adventists are not open sinners. Most of the sins with which we deal are in our thoughts—thoughts of lust, coveting, impatience, pride and anger. Do you ever cry out to God and say, “If You do not fix me, I am never going to get fixed”? That is a prayer that works well. It is amazing what God will do, when you cry out like that. Tell Him that you know that if He does not save you, you will be lost. Pray, “Lord, save me, or I will perish.” (See Our High Calling, 131.) We are told that as long as we pray that in sincerity, we will never be lost. Do you pray that? Do you cry out to God like that? If not, what will it take to get you to that point?

Remember, God had to strike Paul with blindness to get his attention. Peter was a good man, but he had to deny his Lord before God could get his attention. What will you have to go through?

Just a Little Shove

“And one of the Pharisees [Simon] desired him [Christ] that he would eat with him. And he went into the Pharisee’s house, and sat down to meat. And, behold, a woman in the city, which was a sinner, when she knew that [Jesus] sat at meat in the Pharisee’s house, brought an alabaster box of ointment, And stood at his feet behind [him] weeping, and began to wash his feet with tears, and did wipe [them] with the hairs of her head, and kissed his feet, and anointed [them] with the ointment. Now when the Pharisee which had bidden him saw [it], he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman [this is] that toucheth him: for she is a sinner. And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on. There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most? Simon answered and said, I suppose that [he], to whom he forgave most. And he said unto him, Thou hast rightly judged. And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped [them] with the hairs of her head. Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet. My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment. Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, [the same] loveth little. And he said unto her, Thy sins are forgiven. And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also? And he said to the woman, Thy faith hath saved thee; go in peace.” Luke 7:36–50.

Simon had a problem. He owed 500 pence, but he thought he only owed 50 pence. He thought everyone else owed 500, but not him. He thought that surely he was not as low as the prostitute. He definitely knew that for a fact. On the other hand, Mary had what we all need. She saw herself, like Paul, the chief of sinners. She did not have a pride problem. She knew that she had sinned much and had been forgiven much. But Simon had only sinned a little bit in his mind, and he had only been forgiven a little bit. All the others needed a lot of help, he thought, but in his mind, he only needed that little bit of a shove to get into the kingdom.

Are you like Simon, or are you like Mary? What is your attitude? What are your thoughts of your condition? Do you only need that little shove?

Lord, Help Us

Many men and women whom God has used powerfully over the years have had to learn some really hard lessons in the last few years, because they did not know their true conditions. I have had to say to God, “You know the evil thoughts in my mind. I know some of them, but You know them all. Reveal them to me, when I can handle them.”

God does not show us all of our problems at once, or it would kill us. We would die of guilt. “The path of the just [is] as the shining light, that shineth more and more unto the perfect day.” Proverbs 4:18. It is like the sun coming up in the east. It comes up gradually, and our eyes adjust to it; it does not flip instantly on at high noon. That is the way God reveals things to us.

As He reveals our sins to us, we should ask Him to make those sins revolting to us, to give us an absolute hatred for them. Ask for the enmity that He promised in Genesis 3:15. We should ask Him to teach us to love the things He loves and to hate the things He hates. We should plead with Him that He will not allow us to ruin our reputations and our influences and bring shame to Him and His work or to cause others to stumble. We should pray that, as He helps us, we will not get puffed up or forget that He has given us victories; we have done nothing in our own power. Let us plead with Him to keep us humble and dependent on Him always.

“Let us not forget that as activity increases, and we become successful in doing the work that must be accomplished, there is danger of our trusting in human plans and methods. There will be a tendency to pray less, and to have less faith. We shall be in danger of losing our sense of dependence upon God, who alone can make our work succeed; but although this is the tendency, let no one think that the human instrument is to do less. No, he is not to do less, but to do more by accepting the heavenly gift, the Holy Spirit.” Review and Herald, July 4, 1893.

Christ’s will, His work, His teachings, His doctrines, His decisions were all from His Father. He did nothing of Himself. He stayed connected continually to His Father. Do we stay connected? Do we realize the need to stay connected?

Sift as Wheat

“And the Lord said, Simon, Simon, behold, Satan hath desired [to have] you, that he may sift [you] as wheat: But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.” Luke 22:31, 32. When Peter was sifted, he found that he was unconverted. He, fortunately, was given a second chance. There is coming a day when Satan is going to sift every one of us, and there will not be a second chance, because probation is going to close.

God has been protecting us in our weaknesses for years, but one of these days He is going to have to back off and let Satan sift us. We know that we are going to be sifted, but we should learn from Peter’s mistake, because if we repeat it in the time in which we are living, there may not be another chance to get it right.

Surrender

We have to trust and obey and cooperate with God. There is a battle to fight to enter into God’s kingdom. Are we converted? Are we converted from dependence on ourselves? Is our dependence on God? Are we surrendered?

“Many are inquiring, ‘How am I to make the surrender of myself to God?’ You desire to give yourself to Him, but you are weak in moral power, in slavery to doubt, and controlled by the habits of your life of sin. Your promises and resolutions are like ropes of sand. You cannot control your thoughts, your impulses, your affections. The knowledge of your broken promises and forfeited pledges weakens your confidence in your own sincerity, and causes you to feel that God cannot accept you; but you need not despair. What you need to understand is the true force of the will. This is the governing power in the nature of man, the power of decision, or of choice. Everything depends on the right action of the will. The power of choice God has given to men; it is theirs to exercise. You cannot change your heart; you cannot, of yourself, give to God its affections; but you can choose to serve Him. You can give Him your will; He will then work in you to will and to do according to His good pleasure. (Philippians 2:13.) Thus your whole nature will be brought under the control of the Spirit of Christ; your affections will be centered upon Him, your thoughts will be in harmony with Him.

“Desires for goodness and holiness are right as far as they go; but if you stop here, they will avail nothing. Many will be lost while hoping and desiring to be Christians. They do not come to the point of yielding the will to God. They do not now choose to be Christians.” Steps to Christ, 47, 48.

Many of us do not come to that point. We do not now choose to be Christians.

Exercise of Will

“Through the right exercise of the will, an entire change may be made in your life.” Ibid., 48. What is the next logical question we ought to ask? What does it mean, “the right exercise of the will”?

Mrs. White explains, “By yielding up your will to Christ, you ally yourself with the power that is above all principalities and powers.” Ibid.

I used to read that statement, and I heard it used in lots of different sermons. People would quote it a lot and say, “Through the right exercise of the will, an entire change may be made in your life.” And I would read, “You will be in constant peril until you understand the true force of the will.” Messages to Young People, 151. And, “Everything depends on the right action of the will.” The Ministry of Healing, 176. The thought that came to my mind was that I need to get my will directed in the right direction!

Getting our wills turned in the right direction is possible only as we yield them to Christ. We must ask Him to take our wills and make them in harmony with His. We cannot grit our teeth and try to twist our wills into shape; God will do the work. That is the only way it will happen. “You will have strength from above to hold you steadfast, and thus through constant surrender to God you will be enabled to live the new life, even the life of faith.” Steps to Christ, 48.

Are you converted from self-dependence to dependence upon God? If not, what will it take? I urge you to pray about it. On the authority of truth, I can guarantee you that if you ask Him, He will answer your prayer.

Righteousness by Faith

We need righteousness by faith to be able to stand in the last days. “What is justification by faith? It is the work of God in laying the glory of man in the dust, and doing for man that which it is not in his power to do for himself. When men see their own nothingness, they are pre-pared to be clothed with the righteousness of Christ.” Manuscript Releases, vol. 20, 117. It could be stated just the opposite. If we do not see our own nothingness, we are not pre-pared to receive Christ’s righteousness.

Do you want to see your own nothingness, so you can be clothed with the righteousness of Christ? If that is your desire, ask God right now to reveal to you your nothingness, and ask Him to take away your dependence on self and give you total dependence on Him.

Steve Currey is a Bible worker for Steps to Life. He may be contacted by e-mail at: stevecurrey@stepstolife.org, or by telephone at: 316-788-5559.

How to Have Life, Part I

John 10:10 says, “The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have [it] more abundantly.” With these words, Christ proclaimed His purpose for coming to this earth—to give us life.

The word life is translated from the Greek word zoe, which, in a theological sense, is eternal life. It is the kind of life that Adam and Eve were given before the fall. They were created with zoe, but they lost it when they sinned. Their physical life was extended, but they were no longer conditionally immortal. Jesus came to restore the condition of immortality. That is in contrast with what the thief said, which is also mentioned in this verse; he came to steal and to kill and to take away that life.

Jesus said that He not only wants us to have that life but He wants us to have it more abundantly. Our physical life is a great blessing, but He wants to restore us to the original life that has been stolen by the thief.

This life of Christ is what He spoke about in Matthew 4:4, when He said that “man should not live by bread alone, but by every word that proceedeth out of the mouth of God.” “Bread alone” is needed for the physical life, but the Word of God is essential for that zoe, that immortal life, that eternal life. It is for the spiritual, intellectual life.

In John 14:6, we read: “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.” This must be one of the most basic short verses in the entire Bible! It tells us how to get to God, how to get life, which is only through Jesus, because Jesus is the way. Jesus is the path back to the Father. That path has been lost through the separation brought on by sin. Christ is the reality of the promise that we can have that life, as He offers to unite His divine life with our human life. When those two are put together, we end up with zoe; that is the life that He wants to restore.

Man does not have any life in himself. Ellen White wrote: “Separated from God, existence may be ours for a little time, but we do not possess life.” Thoughts from the Mount of Blessing, 61. So we have existence, but we do not have life, according to the Spirit of Prophecy. An example of how this could happen is given in 1 Timothy 5:6: “But she that liveth in pleasure is dead while she liveth.” This verse is talking about people who are physically alive but spiritually dead.

As previously stated, when Adam and Eve were created, God gave them this zoe life. As long as they remained perfect and connected to God, Who is the Source of life, their lives continued on in conditional eternal life. As long as there was a union between them and God, this zoe life continued, but as soon as they sinned, this union—this life- giving relationship—was broken. Life immediately began to withdraw from them. They were banished from God’s presence. By what were they banished? They were banished by sin. They were banished by their choice of being independent of God.

The serpent came along and told Adam and Eve that he had a better way, and they bought into it. So, they were separated from God by their own independence. They were still alive—alive to sinning, but they were dead to spiritual things. They were physically alive but spiritually dead. All of man’s functions, from that point on, began to operate on a natural, carnal level. Except for Christ, every man since then has experienced this broken union with God, the Source of life. Nowhere is man’s life, in its natural state, seen to be in a right state of dependence upon God.

Physically Alive–Spiritually Dead

Let us look at Ephesians 2:1–6: “And you [hath he quickened], who were dead in trespasses and sins; Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. But God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised [us] up together, and made [us] sit together in heavenly [places] in Christ Jesus.” (Note that in some versions of the Bible quickened is interpreted as “made alive” and conversation is interpreted as “living in the pleasure of or indulging in the passions of our flesh.”) Obviously, the people Paul referred to in this passage were physically alive, but he said they were dead.

It seems that men still believe Satan’s original lie that somehow we can have life apart from God. It is called self-sufficiency, and every day that we walk out the doors of our homes and go out into the world without having hooked up to God, without having spent time with Him through His Word and prayer, we prove that we still believe that lie. We think that somehow we can have life without being connected to the Source of life.

Now, we may walk out the door and stay “moral.” God’s definition of “moral” is a lot deeper than the world’s. As for the worldly meaning, we may walk out the door and stay “moral,” but we are not spiritual. We cannot be spiritual unless we connect to the Source of spiritual life. Culture, worldly education, and even the exercise of the will may enable us to put up good fronts—at least for a time.

Mrs. White wrote: “Education, culture, the exercise of the will, human effort, all have their proper sphere, but here they are powerless. They may produce an outward correctness of behavior, but they cannot change the heart; they cannot purify the springs of life. There must be a power working from within, a new life from above, before men can be changed from sin to holiness. That power is Christ. His grace alone can quicken the lifeless faculties of the soul, and attract it to God, to holiness.” Steps to Christ, 18.

Even though culture and worldly education and the use of the will may enable us to put up good fronts and fool some people, we will not fool God. Without actually having this connection with God, we will not be able to see any further than the kingdom of man. We will not be able to understand or perceive God’s kingdom. We will still just be natural or carnal humans—possibly reasonable, good, moral humans, but if we cultivate the natural man, what do we get? We just get more of the natural man.

If we have a whole garden full of weeds and all we do is take care of those weeds, we are going to end up with weeds. We may have some good, healthy weeds, and we may have more weeds than when we started, but they are still just weeds. If we cultivate the natural man, that is all we are going to end up with—the natural man, plus self-exaltation and pride, because of the cultivation that we have given to that natural man.

Hold Fast

You may recall that these natural traits got Lucifer booted out of heaven, and if we are going to go to heaven and take his place, we are going to have to get rid of those kinds of character traits. There is no place for the natural man in the kingdom of God. The Bible speaks of two Adams, and from them two kinds of life emerged: the natural, which is standard equipment, and the spiritual, which would be like after-market equipment. The first Adam lost life by alienation from God through sin. The second Adam, Christ, came to redeem us from that separation. The Spirit of Prophecy says, “The first Adam fell; the second Adam held fast to God and His Word under the most trying circumstances.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1129. The first Adam, in other words, let go of that hold on God. The second Adam held fast. “His faith in His Father’s goodness, mercy, and love did not waver for one moment.” Ibid.

Consider the following statement very carefully. “Sin not only shuts us away from God, but destroys in the human soul both the desire and the capacity for knowing Him.” Education, 28, 29. That is a somber thought. We know that sin separates us from God, but do we realize that it also destroys our desires and capacities for knowing Him? The only way back to God is through His Son. John 17:3 tells us, “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” The only way to eternal life is through the Son, but the statement above says that sin destroys both the desire and the capacity for knowing Him. Now that is a serious problem!

Sin will separate us from God, from zoe life. We have to go back to God through Christ to get zoe life, yet we cannot know Him, as we need to know Him, because of sin. Because of sin, we do not have the desire. How glad we should be that God came looking for us, and we do not have to go looking for Him! Romans 3:11 says, “There is none that understandeth, there is none that seeketh after God.” None of us go seeking for God; we respond to God seeking for us.

Recognize the Need

Do we realize that we need something that we do not possess? Apparently Nicodemus realized his need. John 3:1–6 tells his story: “There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him. Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born? Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and [of] the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.”

Nicodemus was a highly educated man, a member of the Sanhedrin, but apparently, with all his learning and position, he realized that something was missing. He may not have known exactly what it was, and in his pride, he may not even have known what he was looking for, but something drove him to come to Jesus.

He came to Jesus by night; he came to be taught. In his position, Nicodemus could have sent one of his servants or one of his students, but he came personally. Why did he do that? Let me answer that question with an illustration, a parable.

Pre-chewed Food

Recently, I took my wife, Paula, to a restaurant for dinner. On the bottom of the restaurant’s menu was a short statement that said we could get any item on that menu as pre-chewed food for only several dollars more than the same item cost unchewed.

I asked the waiter, “What in the world is pre-chewed food?”

He explained, “We have a couple of guys in the back that will chew up your selection for you. All you have to do is spoon it into your mouth and swallow it.”

That sounds revolting, but are we trying to live off of pre-chewed food in the spiritual capacity? Do we come to Jesus personally, as Nicodemus did, and examine Jesus’ Word? Or are we trying to live off of the pre-chewed food that we get from the pulpit? The discourse between Jesus and Nicodemus goes right to the heart of man’s problem to bring about a spiritual change from death to life. A new birth—a spiritual regeneration and re-creation—has to take place.

Nicodemus perhaps knew something radical had to happen, but he was not sure what it was or how to get it. Do you ever feel that way? Do you ever feel like something radical has to happen in your life, but you do not know what it is, where to get it, or how it happens? We all go through that from time to time. Sometimes I wonder if it is ever going to happen, but by faith, I know that God is faithful.

Greatest Need

What do we as sinners most need to receive from Christ? Christ explained that to Nicodemus.

First, we have to understand that we are born of the flesh. We are tied to sin by our nature. If we walk in our own desires, we are under the power of nature—the one with which we are born.

Second, the fleshly nature can only produce after its kind. As stated previously, “That which is born of the flesh is flesh.” We know things only produce after their kind. We do not get catfish from alley cats—unless something supernatural happens, unless someone does some genetic engineering. We know that it is not normal to have things cross species. The flesh stays flesh, and the spirit stays spirit, and unless something supernatural happens, we are going to stay flesh. “That which is born of flesh is flesh.”

Third, the spiritual life in man can only be created by the spiritual power of God through the Holy Spirit. We have to be reborn from above, which indicates that it is a supernatural life. Elaborating on John 3:3, Mrs. White explains: “The Saviour said, ‘Except a man be born from above,’ unless he shall receive a new heart, new desires, purposes, and motives, leading to a new life, ‘he cannot see the kingdom of God.’ ” Steps to Christ, 18. I was referring to this earlier, when I stated that we cannot perceive the kingdom of God. The word see, in John 3:3, is actually talking about seeing with perception—not just seeing with our eyes, but perceiving with understanding the kingdom of God.

Little Boost or New Birth

“To arouse those spiritually dead, to create new tastes, new motives, requires as great an outlay of power as to raise one from physical death.” Review and Herald, March 12, 1901. Have you tried raising anyone from the dead? It takes quite a bit of power! It obviously takes supernatural power. It is very important to understand that the new birth is not the fallen nature renovated; it is a whole new life from heaven.

Recently, I heard a preacher on the radio say, “We do not need a boost from beneath; we need a birth from above.” A lot of times we think that we just need a boost to get us into the kingdom of God, but we need a whole new birth and a whole new life, if we are going to be in the kingdom.

Many do not understand that it is not a one shot deal, either. A number of people are able to tell you the date, usually back in the past, when they were “born again.” When we meet someone who says that, we need to ask him or her if they were born again this very morning. This experience must be a daily conversion. Yesterday’s victories are good, but they are not good enough for today. Each new day brings new temptations. New victories, new life from above has to happen each day. We must, like Paul, die daily and be spiritually reconnected daily to the new life. (1 Corinthians 15:31.) This comes only through the Source of life.

Cost of Connecting

That connection will cost you something, though. There is an interesting statement in the December 13, 1887, Review and Herald: “The power of evil is so identified with human nature that no man can overcome except by union with Christ. Through this union we receive moral and spiritual power. If we have the Spirit of Christ, we shall bring forth the fruit of righteousness.” Stopping right there, we could undo that equation the other way. If we do not have the fruit of righteousness, what does that tell us? It tells us that we do not have the Spirit of Christ.

Mrs. White continues, “A union with Christ by living faith is enduring; every other union must perish. Christ first chose us, paying an infinite price for our redemption; and the true believer chooses Christ as first and last, and best in everything. But this union costs us something.” Ibid. How much does it cost? “It is a relationship of utter dependence, to be entered into by a proud being.” Ibid. So, it will cost us getting rid of our pride, and a proud being does not like that.

“All who form this union must feel their need of the atoning blood of Christ. They must have a change of heart. They must submit their own will to the will of God. There will be a struggle with outward and internal obstacles. There must be a painful work of detachment, as well as a work of attachment.” Ibid. Oh, yes, the union will cost us!

Not a Self-improvement Program

When Christ gives us this life, He does not just give it to us to possess on our own. He does not make us unconditionally immortal. This life is ours only as long as we remain connected with the Source of life. Even throughout eternity, I do not believe that God just hands us immortality. We are immortal throughout eternity, because we choose never to commit sin, which separated us from zoe life in the first place. We know sin will never rise again the second time, so no one will ever choose to disconnect, but as long as we stay connected, we have zoe life, and that can begin now. (See Nahum 1:9; The Faith I Live By, 71.) We do not have to wait until Christ returns. As a matter of fact, if we wait until then, we will not have it then either. We have to start now.

God does not just hand us zoe life and say, “Now go develop yourself.” It is not a self-improvement program, a self-centered program; they fail every time. We are told, “The idea that it is necessary only to develop the good that exists in man by nature, is a fatal deception.” Steps to Christ, 18, 19. If we want to die eternally, all we have to do is stay on that program.

The world offers all kinds of self-improvement programs. They are based on ego motivation, and they do work to a certain extent. Some people do experience success with them. Many have learned to put up a good front to receive the praises of men. It seems that one of the biggest problems God has is to get man to see the bankruptcy of all purely human systems—all the human systems that the world offers—and to see the need of the entirely new, completely surrendered life to Christ. God has a difficult time getting us to see that we have that need. The last thing man wants to give up is trust in himself.

If you have ever read one of those little books that gives different facts about the Bible, you know that Psalm 118:8 is the very central verse of the whole Bible. If you were to start counting from the front then start counting from the back of the Bible, when you would get right to the middle, you would find this is the very central verse. It says something very interesting, because it is talking about the very central issue in the great controversy. It says, “[It is] better to trust in the Lord than to put confidence in princes” or men. We are not to trust in ourselves or in anyone else. I cannot believe that it is a coincidence that this text is the central verse in the Bible.

To give up on self and to depend totally on God is so hard for us to experience, let alone believe that we need to do so. It took Paul being struck blind to be able to do it. And Peter had to deny his Lord before he could do it. I wonder what will it take before we do it.

Constant Union

Life, even spiritual life, is dependent upon God’s continued action. There must be a constant union between God and us in order for life to continue. That is the purpose for which Christ came, not only to make that union possible, but to demonstrate and show us what it looks like when it is maintained. The union begins when we respond to God’s drawing into His invitation to a new birth. It is active as long as we are connected to Him. (See John 15:1–8.)

Electrically, things work real well, as long as they are plugged in, but if they are unplugged, they are worthless. This planet chose to “unplug” itself from the Source of life. The miracle of moment by moment regeneration reverses that problem that was caused by sin. The new birth, which once again unites us with God and this life of zoe, is the result.

When Christ was here in the flesh, He maintained the union with the Father, and He prayed that we would experience that union as well. “And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.” John 17:22, 23. If we do not have that connection to Christ, we are not Christians, no matter what our profession is.

To be continued . . .

Steve Currey is a Bible worker for Steps to Life. He may be contacted by e-mail at stevecurrey@stepstolife.org, or by telephone at 316-788-5559.

Health – First Principles

A “diseased” condition develops when we fail to maintain health; it is the absence of health. Disease is not always some entity which drives out and overcomes health. The true science of conquering disease is to do so by restoring the health rather than to expect to restore the health by conquering disease. Health is maintained by forces which are always persistently at work, which need to have all hindrances to their work removed and all possible assistance given.

Possibly too much attention has been given to the study of disease, and not enough to the study of health, that the study of health has been approached from the standpoint of disease. It is certain that the study of sick, diseased bodies is much more common than the study of sound, healthy ones. To propose reversing this may seem to be like asking one to “stand on his head to get a right point of view,” and yet that change in outlook is the very thing that is needed. …

“Disease is an effort of nature to free the system from conditions that result from a violation of the laws of health. In case of sickness, the cause should be ascertained. Unhealthful conditions should be changed, wrong habits corrected. Then nature is to be assisted in her effort to expel impurities and to re-establish right conditions in the system.” The Ministry of Healing, 127.

A Balanced Program

There ought to be a way of daily living which will keep its adherents in good health so that they may perform the ordinary duties of life with ease and without undue fatigue, that the daily rounds of life may be one continuous pleasure rather than a struggle to “keep going” from the sheer force of necessity.

Such a happy way of living consists of a balanced program, which must include among other items:

  1. Perfect nutrition—natural foods, raw and cooked, proportioned to provide the right amount of protein to repair the body cells, starch, sugar and fat to supply heat and energy for the body and its activities, with water, minerals, and vitamins to sustain all of the life processes—a program of feeding which will nourish every organ, gland and cell in the body. …
  2. A proper amount of exercise to maintain good circulation of the blood that it may promptly bring fresh supplies of oxygen and food to the body cells and quickly transport their wastes to the skin, lungs, and kidneys for elimination so that toxins will not be allowed to accumulate in the body.

The Body’s Life

The body is built of cells. All body functions are associated with the function of cells. If the cells are normal, the organs and body are normal, and that is health.

The life is in the cell. The continuance of the life and functions of cells is made possible by forces which reside in air, sunshine, water, and food.

Plants can attain perfect development only when all of the elements they need for life and growth are in the soil.

“A plant, in order to obtain perfect growth, must find in soil a certain minimum of each of many elements. Consider, for example, the element potassium. Suppose only half of the necessary amount of potassium be present, then no matter how abundant may be all the other soil and air constituents, their normal utilization is limited to one-half. The rate of growth and the ultimate development of the plant are consequently depressed. Applying this principle to food absorption, showing that the lack of any one mineral requirement in the body will, to the extent it is lacking, thereby deprive the system of the ability to utilize all of the minerals present.” Dr. F. G. Hoskins, Cambridge University.

This is similar to the maxim the sages gave us long ago—“a chain is no stronger than its weakest link.” This seems to be so clear that it is useless to dispute it, and yet, when applied to a balanced ration it is almost revolutionary.

Animals—cows, horses, pigs, chickens—are the most profitable when fed scientifically.

The average farmer knows more about fertilizing the soil so that it may bring forth proper crops; the feeding of a balanced ration to the hens that they will lay a goodly number of eggs, and to the cows that they may give a profitable supply of milk, than he does about feeding those for whom all these things exist—himself and his family.

The average mother knows less about the foods needed to nourish the inside of the bodies of her children than about the style of the clothes for the outside. She does not discern that the body is more than the raiment.

Animals in the laboratory can be kept in good health, or fall ill with common ailments and diseases similar to ours, according to the food given them.

The engine of the automobile is “fed” scientifically to secure the greatest efficiency and the longest service.

Man alone—he who is lord of all living creatures and of every mechanical device, and who holds their destiny in his hands—too often eats according to the caprice of appetite and does not use as good judgment concerning his own health as he does in the protection of the animate and inanimate things under his care.

The Life-Span Is Decreasing

Man is the only creature given to the practice of self-destroying habits. Because of such habits, degenerative diseases of the vital organs are rapidly increasing with a consequent shortening of the life span. The much-lauded reports that human life is lengthening are deceptive in that they give a false impression. Through better care of babies and their mothers, and by better control of contagious and infectious diseases, more children grow to adult life than formerly; but when they reach adult life—age forty—they have already indulged in so many life-destroying habits that, on the average, they will not live as long as their grandparents did. “The young live longer but the old die sooner.” People do not live longer, but more babies grow up to adult life and this increases the average length of all lives. The age limit is lowering at the same time the average length of life is increasing. We cannot continue indefinitely to add to the average length of life by conquering infectious diseases, because when they are wiped out there will be no more to conquer, but degenerative diseases are increasing with accelerating rapidity.

Excerpts from Abundant Health, Northwestern Publishing Association, 1951, 1–11.

Pen of Inspiration – Life Through Death

The lesson of seed sowing teaches liberality. “He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully” (2 Corinthians 9:6).

The Lord says, “Blessed are ye that sow beside all waters” (Isaiah 32:20). To sow beside all waters means to give wherever our help is needed. This will not tend to poverty. “He which soweth bountifully shall reap also bountifully.” By casting it away the sower multiplies his seed. So by imparting we increase our blessings. God’s promise assures a sufficiency, that we may continue to give.

More than this: as we impart the blessings of this life, gratitude in the recipient prepares the heart to receive spiritual truth, and a harvest is produced unto life everlasting.

By the casting of grain into the earth, the Saviour represents His sacrifice for us. “Except a corn of wheat fall into the ground and die,” He says, “it abideth alone: but if it die, it bringeth forth much fruit” (John 12:24). Only through the sacrifice of Christ, the Seed, could fruit be brought forth for the kingdom of God. In accordance with the law of the vegetable kingdom, life is the result of His death.

So with all who bring forth fruit as workers together with Christ: self-love, self-interest, must perish; the life must be cast into the furrow of the world’s need. But the law of self-sacrifice is the law of self-preservation. The husbandman preserves his grain by casting it away. So the life that will be preserved is the life that is freely given in service to God and man.

The seed dies, to spring forth into new life. In this we are taught the lesson of the resurrection. Of the human body laid away to molder in the grave, God has said: “It is sown in corruption; it is raised in incorruption: it is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power” (1 Corinthians 15:42, 43).

As parents and teachers try to teach these lessons, the work should be made practical. Let the children themselves prepare the soil and sow the seed. As they work, the parent or teacher can explain the garden of the heart, with the good or bad seed sown there, and that as the garden must be prepared for the natural seed, so the heart must be prepared for the seed of truth. As the seed is cast into the ground, they can teach the lesson of Christ’s death; and as the blade springs up, the truth of the resurrection. As the plant grows, the correspondence between the natural and the spiritual sowing may be continued.

The youth should be instructed in a similar way. From the tilling of the soil, lessons may constantly be learned. No one settles upon a raw piece of land with the expectation that it will at once yield a harvest. Diligent, persevering labor must be put forth in the preparation of the soil, the sowing of the seed, and the culture of the crop. So it must be in the spiritual sowing. The garden of the heart must be cultivated. The soil must be broken up by repentance. The evil growths that choke the good grain must be uprooted. As soil once overgrown with thorns can be reclaimed only by diligent labor, so the evil tendencies of the heart can be overcome only by earnest effort in the name and strength of Christ.

In the cultivation of the soil the thoughtful worker will find that treasures little dreamed of are opening up before him. No one can succeed in agriculture or gardening without attention to the laws involved. The special needs of every variety of plant must be studied. Different varieties require different soil and cultivation, and compliance with the laws governing each is the condition of success. The attention required in transplanting, that not even a root fiber shall be crowded or misplaced, the care of the young plants, the pruning and watering, the shielding from frost at night and sun by day, keeping out weeds, disease, and insect pests, the training and arranging, not only teach important lessons concerning the development of character, but the work itself is a means of development. In cultivating carefulness, patience, attention to detail, obedience to law, it imparts a most essential training. The constant contact with the mystery of life and the loveliness of nature, as well as the tenderness called forth in ministering to these beautiful objects of God’s creation, tends to quicken the mind and refine and elevate the character; and the lessons taught prepare the worker to deal more successfully with other minds.

Education, 109–111.